Jerusalem, Awake! – Hymns of Dawn No. 18

Jerusalem, Awake! – Hymns of Dawn No. 18

Here is a recording of Hymn No. 18 from the “Hymns of Dawn” to aid God’s people in singing and making melody in their hearts unto God.

“(1) Come, let us shout joyfully to Jehovah! Let us shout in triumph to our Rock of salvation. (2) Let us come into his presence with thanksgiving; Let us sing and shout in triumph to him” (Psalm 95:1,2).

“My mouth shall praise Thee with joyful lips” (Psalm 63:5).

Bible Scriptures Associated With This Hymn

Isaiah 52:1-15

“(1) Awake, awake, put on your strength, O Zion; put on your beautiful garments, O Jerusalem, the holy city; for there shall no more come into you the uncircumcised and the unclean.

(2) Shake yourself from the dust and arise; be seated, O Jerusalem; loose the bonds from your neck, O captive daughter of Zion.

(3) For thus says the Lord: ‘You were sold for nothing, and you shall be redeemed without money.’

(4) For thus says the Lord God: ‘My people went down at the first into Egypt to sojourn there, and the Assyrian oppressed them for nothing.

(5) Now therefore what have I here,’ declares the Lord, ‘seeing that my people are taken away for nothing? Their rulers wail,’ declares the Lord, ‘and continually all the day my name is despised.

(6) Therefore my people shall know my name. Therefore in that day they shall know that it is I who speak; here I am.”

(7) How beautiful upon the mountains are the feet of him who brings good news, who publishes peace, who brings good news of happiness, who publishes salvation, who says to Zion, ‘Your God reigns.’

(8) The voice of your watchmen—they lift up their voice; together they sing for joy; for eye to eye they see the return of the Lord to Zion.

(9) Break forth together into singing, you waste places of Jerusalem, for the Lord has comforted his people; he has redeemed Jerusalem.

(10) The Lord has bared his holy arm before the eyes of all the nations, and all the ends of the earth shall see the salvation of our God.

(11) Depart, depart, go out from there; touch no unclean thing; go out from the midst of her; purify yourselves, you who bear the vessels of the Lord.

(12) For you shall not go out in haste, and you shall not go in flight, for the Lord will go before you, and the God of Israel will be your rear guard.

(13) Behold, my servant [Christ Jesus] shall act wisely; he shall be high and lifted up, and shall be exalted.

(14) As many were astonished at you— his appearance was so marred, beyond human semblance, and his form beyond that of the children of mankind—

(15) so shall he sprinkle many nations. Kings shall shut their mouths because of him, for that which has not been told them they see, and that which they have not heard they understand.”

Isaiah 60:1-3 (RSV) —

“(1) Arise, shine; for your light has come, and the glory of the Lord has risen upon you.
(2) For behold, darkness shall cover the earth, and thick darkness the peoples; but the Lord will arise upon you, and his glory will be seen upon you. (3) And nations shall come to your light, and kings to the brightness of your rising.”

John 8:31-38 (ESV) —

“(31) So Jesus said to the Jews who had believed him, ‘If you abide in my word, you are truly my disciples, (32) and you will know the truth, and the truth will set you free.‘ (33) They answered him, ‘We are offspring of Abraham and have never been enslaved to anyone. How is it that you say, ‘You will become free’?’ (34) Jesus answered them, ‘Truly, truly, I say to you, everyone who practices sin is a slave to sin. (35) The slave does not remain in the house forever; the son remains forever. (36) So if the Son sets you free, you will be free indeed. (37) I know that you are offspring of Abraham; yet you seek to kill me because my word finds no place in you. (38) I speak of what I have seen with my Father, and you do what you have heard from your father.”

Galatians 5:1-15 (ESV) —

Christ Has Set Us Free

“(1) For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery. (2) Look: I, Paul, say to you that if you accept circumcision, Christ will be of no advantage to you. (3) I testify again to every man who accepts circumcision that he is obligated to keep the whole law. (4) You are severed from Christ, you who would be justified by the law; you have fallen away from grace. (5) For through the Spirit, by faith, we ourselves eagerly wait for the hope of righteousness.

(6) For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love.

(7) You were running well. Who hindered you from obeying the truth? (8) This persuasion is not from him who calls you. (9) A little leaven leavens the whole lump. (10) I have confidence in the Lord that you will take no other view, and the one who is troubling you will bear the penalty, whoever he is. (11) But if I, brothers, still preach circumcision, why am I still being persecuted? In that case the offense of the cross has been removed. (12) I wish those who unsettle you would emasculate themselves! (13) For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another. (14) For the whole law is fulfilled in one word: ‘You shall love your neighbor as yourself.’ (15) But if you bite and devour one another, watch out that you are not consumed by one another.”

Psalm 119:45 (NLT) —

‘I will walk in freedom, for I have devoted myself to your commandments.’

Lyrics

1.
Awake, Jerusalem, awake!
No longer in the dust lie down;
The garment of salvation take,
Thy beauty and thy strength put on.

2.
Shake off the dust that blinds thy sight,
And hides the promise from thine eyes;
Arise, and gladly hail the light:
The great Deliv’rer calls, Arise!

3.
Shake off the bands of sad despair;
And now receive thy liberty;
Look up, thy broken heart prepare,
And God shall set the captive free.

4.
Vessels of mercy, sons of grace,
Be purged from ev’ry sinful stain;
Behold your Lord! His Word embrace,
Nor bear His hallowed name in vain.

The History Of This Hymn

AuthorCharles Wesley (1707-1788). There are several slight changes of lyrics found in the Hymns of Dawn version of this hymn. (i.e. St. 1. “dust” rather than “thy sins;” St. 2. “gladly hail the light” rather than “struggle into light;” St. 3. “And now” rather than “Zion assert;” St. 4. “Be-hold” rather than “Be like.”)  

Composerno information found.

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FREEDOM IN AND THROUGH CHRIST

As soon as any measure of truth is received into a good and honest heart, it begins to strike off the chains of sin, ignorance, superstition and fear (R5508:4, R3153:6) … to make people independent (R2440:1) until each member shall stand free and independent of all human bonds, creeds and confessions (F242; R5144:6).

“Only the courageous “overcomers” of those bound in the congregational chains could even think of bursting the bonds which associate them with their food supply, their honor of men, and all opportunity they know for divine service” (R5145:1).

Let us be FREE FROM:

  • the condemnation of the Law Covenant (Colossians 2:14).
  • sin and death (Romans 8:2, 6:23).
  • the awful dogmas of the past; from ignorance and superstition (R1425:2).
  • the service of sin (R2440:2).
  • the fear that we now see coming upon the whole world as the great civil and ecclesiastical systems that have so long ruled the world are being terribly shaken (R5508:5, 3153:6).

Through Christ, we are FREE TO:

  • love God.
  • believe his Word.
  • trust in and understand how Jesus tasted death for every man
  • believe that he who redeemed will restore (Pastor Russell’s “Sermon Book,” 33:1).
  • bold to declare the whole counsel of God.

This freedom is necessarily incomplete so long as we have this treasure in an earthen vessel, so long as the new creature must use the imperfect body of the flesh as its instrument and exponent (R2440:2).

Those who make satisfactory progress will have in the resurrection full deliverance from sin, from all imperfections of the flesh, and from the flesh itself—through the power of the first resurrection (R5507:4, 2440:2).

The more you are getting of the truth, the more you are getting free indeed (“Convention Report Sermons,” page 14, paragraph 1).

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The words below are based on content of Reprint No.5506 as documented on the Harvest Truth Data Base: http://www.htdb.one

THE WAY, THE TRUTH, THE LIFE

“If ye continue in My Word, then are ye My disciples indeed; and ye shall know the Truth, and the Truth shall make you free.”John 8:31,32.

At his first advent our Lord came to the Jewish nation, which was a House of Servants in covenant relationship with God. To these was to be granted the first privilege of becoming sons of God, and their blessing would be in proportion as they were faithful to the light that would come to them. Before they could become sons of God, however, it was necessary that Jesus should be their Redeemer, should make reconciliation for iniquity, and thus open up the way. This He had come to do, but He had not done it as yet. Whoever would come to understand the Divine purposes and arrangements, and act in harmony with them, should be made free, should be liberated from the condemnation resting upon them as Jews, from the results of the weaknesses of their flesh, and would be brought into full accord with God.

We can see that this great privilege also meant something more than all this. It meant something still higher—even joint-heirship with Messiah. But all these things were a hidden mystery as yet. They were known up to that time only by our Lord Himself; they were made clear to Him because He had been begotten of the Holy Spirit. There were many things hard to be understood. Jesus spoke in parables, in dark sayings, for the very purpose of making the Way of Life then opened up a “narrow way.” And so we read in the Scriptures that some said of the Master’s words: “This is a hard saying! Who can hear it?” Who could believe it?

The particularly hard saying referred to was that His “flesh was meat indeed, and His blood was drink indeed,” and that by eating and drinking of these they might gain eternal life. And so we read that after this many forsook Him and abandoned the thought of being His disciples, so blinded were they to their own interests. Instead of following on patiently, they said, This is all foolishness! We do not understand it!

Jesus was anticipating this condition of things when He spoke these words to them. He would put them on their guard. It was as though He would say, You have declared that “never man spake like this man!” Already you have heard words very different from the words of the Scribes and Pharisees. Now continue; hold on for a little while. If you will do this, you will grasp the situation in due time. Exercise faithexercise patience. You have begun to have interest in these things, and as you fully become My disciples you will be granted a knowledge of the Truth. And this Truth will make you free; it will give you all the blessings and privileges that come to the children of God. Greatly blessed were the few who took heed to the Master’s counsel!

BLESSINGS BEGUN AT PENTECOST

These words of Jesus were not addressed especially to the twelve Apostles, but to the Jews in general who were sympathetically drawn. Nicodemus may have been one of these; he was inclined to stumble over the spiritual things; he could not see how one could be born again. The Holy Spirit was not yet given, we read, “because Jesus was not yet glorified.” St. Paul tells us that “the natural man receiveth not the things of the Spirit of God, for they are foolishness unto him; neither can he know them, because they are spiritually discerned.”—1 Corinthians 2:14.

But some saw enough in Jesus to attract them to Him. These, in honesty of heart, said, Surely His words are true, and His criticisms of our nation are true. We do [R5507 : page 227] not see how He is going to fulfil these prophecies; but He says to us, Hold on and you will understand later. And some did hold on—”above five hundred brethren.” As Jesus had promised, these were given the privilege of becoming disciples indeed.

When Pentecost came, the Heavenly Father received all who had continued in Jesus’ Word, and they were begotten of the Holy Spirit into the Lord’s family. Then they began to see spiritual things—they were illuminated. All the light did not come at once, but they progressed as the days and years went by. They were indeed Christ’s true disciples—such followers of Jesus as the Father was pleased to recognize. They were not only made free from the condemnation of the Law Covenant, but made free from sin and death. They received a new will, a new mind, and the Holy Spirit showed “the deep things of God” unto them.

In His prayer to the Father, our Lord said, “Sanctify them through Thy Truth; Thy Word is Truth.” By the word Truth Jesus was here referring to the Father’s revealment of His Divine Plan through the Holy Spirit; and the sanctifying influence would come through the knowledge of that Truth, received into an honest heart. This sanctification, or setting apart, strictly speaking, began with the Pentecostal blessing, and still continues to operate. And this sanctification progresses as long as the individual allows the Truth to have its designed influence in his life. We see a difference between our text and the one just quoted. In the latter case it is the Word [R5507 : page 228] of Jehovah, and in the former it is the Word of Jesus. Jesus says, If you continue in My Word, you will become more and more acquainted with the Heavenly Father, and will know His will, His way, His method; thus you will know His Word. All things are working out His will—the will of the Father—and seeing and doing the will of the Father, the sanctifying process will follow. Jesus says to all, “I am the Way; I am the Truth; I am the Life.” I am the only One through whom you can come to the Father and become His sons; and abiding in Me will bring you the grand consummation.

THE CHANNEL OF ALL OUR BLESSINGS

We perceive, then, that Christ is the sufficiency which God has provided for us in all respects. “He of God is made unto us Wisdom, and Righteousness [Justification], and Sanctification, and Redemption [Deliverance].” (1 Corinthians 1:30.) We first receive, through learning of His sacrificial work on our behalf, necessary wisdom, instruction and guidance, by which we may through His merit come to the Father. And He is our Wisdom all along the way. The Heavenly Father had a glorious Plan before the foundation of the world; this was hinted in Eden, just after the fall. In due time He gave a further intimation of that Plan through Enoch and through Abraham, and still later through Moses and the Prophets. But how the world was to benefit from it was all hidden, all kept secret.

Not until Jesus came was the way of life opened up, made manifest. “He [Christ] hath brought life and immortality to light through the Gospel.” The essence of the Gospel was never even declared, much less known, before Jesus came. The Apostle Paul says that this salvation “at the first began to be spoken by the Lord, and was confirmed unto us by them that heard Him.” (Hebrews 2:3.) Our Lord began to speak it; but the secret of the Gospel, its Mystery, was not fully revealed until after Pentecost. It was not until after Jesus was begotten of the Holy Spirit that He Himself began to comprehend it clearly—not until then did He begin to set before us the way of life and immortality. And even then His words were parabolic, and it was not until His followers were begotten of the Holy Spirit that they were able to enter into “the deep things of God.”

JESUS OUR RIGHTEOUSNESS

In addition to His being our Wisdom, Jesus becomes our Righteousness. He covers our sins. He imputes to us His own righteousness, the merit of His own sacrifice. And this imputation brings us to a condition of complete righteousness—not actual, but reckoned, which God is pleased to recognize in the way He has arranged.

Our Lord does not become the Righteousness of everybody—not even of those who give some heed to His Words—but to those alone who come to the point of full submission to the Father’s will. And there is a good reason for this; for only those who offer themselves to become members of His Body during this Gospel Age, only the spirit-begotten, would be profited by a justification by faith. Others would be condemned to death by it now. In the next Age, others will come to Him. But only those who come to Him now, to walk in His steps, have a faith-justification.

JESUS OUR SANCTIFICATION

The step of consecration on the part of those who become Jesus’ disciples is in the Scriptures called sanctification. But it is not the same sanctification which comes to us through Him. God says, “Sanctify yourselves, and I will sanctify you”—that is, Set yourselves apart, and then I will set you apart; I will put you into this place where you desire to come. So, to all of us who come to the Father through Him, Jesus not only becomes our Justification, but through Him we also have Sanctification—the complete setting apart. We are accepted in Him, and His grace and Advocacy enable us to attain complete and final sanctification.

God sets us apart by begetting us of the Holy Spirit to the new nature and making us prospective members of the Royal Priesthood—prospective members of the Body of the Anointed One. This is Scripturally called a foretaste, or “earnest,” of our inheritance, which will be experienced to the full when we are changed from the human to the spirit nature—”changed in a moment, in the twinkling of an eye.” But this “earnest of our inheritance” is given us with the intention of our growing in the process of sanctification already begun in us until its completion. We attain this through Christ.

JESUS OUR DELIVERANCE

Those who make satisfactory progress will have in the resurrection full deliverance from sin, from all imperfections of the flesh, and from the flesh itself—full deliverance through the power of the First Resurrection. Christ thus becomes our Deliverance. We shall then attain the full completeness of sons of God on the Divine plane.

In all these things Christ is the Center; through Him alone can we obtain these blessings. While the Father gives them, they are given through His Son, who is the Father’s Representative. Jesus received the Spirit of the Father and has shed it forth upon us. This is pictured in the type, in the anointing of the high priest. The holy anointing-oil was poured upon his head, and it ran down over his body. So we are anointed through our Head as members of the great High Priest.

“He who raised up Jesus from the dead will raise us up also by Jesus”; that is to say, Jesus will be the active agent. But there are certain features of the Divine Plan which Jesus will accomplish in His own name; for instance, the world’s blessing and uplifting. While the Father is the Author of the entire Plan, yet this blessing comes to the world exclusively through the sacrifice of the Son. Christ will do the work of the Millennial Age, and will then deliver mankind up to the Father.

But His work for the Church is different: “The God and Father of our Lord Jesus Christ, according to His abundant mercy, hath begotten us.” (1 Peter 1:3.) It is not the Son who has begotten us, though it is through the Son that we receive this Divine favor. The price, or cost, of obtaining this special Divine favor is the sacrifice of our lives. The particular thing which the Church receives more directly from the Son is justification. Yet this justification is of the Father, and it is not an actual justification, but an imputed justification. It is a special arrangement on the Father’s part for us that we may come into His favor now in advance of the world—the First-fruits unto God and the Lamb.

Ours is a wonderful God, and His great Plan of the Ages is marvelous beyond expression! Our hearts rejoice that our eyes have been anointed to see these glorious things hidden to the many during this Gospel Age, knowing that all the blind eyes shall yet be opened, and all the deaf ears be made to hear!

“THEY TURN THEIR EARS FROM THE TRUTH”

The Lord’s preaching always produced two opposite effects upon the promiscuous multitudes that heard Him: He attracted one class and repelled the other. Those who were full of pride and conceit, and who preferred darkness to light because their deeds were evil and because they realized that if they admitted the light of Truth they must of necessity conform their characters to it—all such were repelled by the teachings of Christ. And [R5507 : page 229] if the Lord had undertaken the work of the ministry according to the methods pursued today, depending for support on the good will and contribution of the people, that support would often have been very meager, or at least, very fluctuating.

On some occasions multitudes received His testimony, but later deserted Him, walking no more with Him as He continued to enforce the lessons of Divine Truth. (Luke 4:14-29.) Sometimes the multitudes hung upon His teachings, “wondering at the gracious words that proceeded out of His mouth”; yet again and again they forsook Him, only the merest handful remaining.—John 6:60-69.

What consternation would follow in the various churches of today, if the professed ministers of the Gospel should follow the Master’s example in similarly declaring the whole counsel of God! How quickly they would become unpopular and be charged with breaking up the churches! The congregations of the great temples of fashion ostensibly dedicated to the service of God and the teachings of Christ would not stand it. They go there to [R5508 : page 229] be entertained with pleasing and eloquent discourses from titled gentlemen who presumably know the tastes and ideas of the congregation, and will preach to please them. They are quite willing to pay their money for what they want, but they do not want the Truth.

Those who followed the Lord only for a little season and then forsook Him, of course then ceased to be His disciples and were no longer so recognized; nor did they presume longer to claim to be His disciples. A disciple is a pupil, a learner; and when a man ceases to be a student and pupil of Christ, the great Teacher, he is no longer His disciple. This was very manifest when the Lord was present, and when His name was one of reproach among men; but later, when His presence was withdrawn, and when His doctrines were unscrupulously mixed with human philosophies to such an extent as to divest them of reproach, and to make them really void, then men began to claim to be His disciples. This was long after His doctrines had been utterly repudiated.

THE REWARD OF TRUE DISCIPLESHIP

The Lord’s expression, “Then are ye My disciples indeed,” implies a distinction between real and merely nominal disciples. And since we desire to continue to be Jesus’ sincere disciples, let us mark the expressed condition: “If ye continue in My Word, then are ye My disciples indeed.” The hypocrisy of merely nominal discipleship is an abomination to the Lord.

It is a blessed thing to take the first step in the Christian life—that of acceptance of Christ as our Redeemer and Lord and yielding ourselves fully to the Father through Him. But the reward of this step depends entirely upon our continuance in His Word, in the attitude of true disciples. The disposition of human pride is to wander away from the simplicity of Divine Truth and to seek out new theories and philosophies of our own, or to pry into those of others who desire to be considered wise and great according to this world’s estimate.

The reward of continued discipleship is, “Ye shall know the Truth”—not, Ye shall be “ever learning and never able to come to the knowledge of the Truth.” (2 Timothy 3:7.) Here is the mistake many make; failing to continue in the Word of the Lord, they delve into various human philosophies, which ignore or pervert the Word of the Lord and set up opposing theories.To those who seek for Truth among these human theories, there is no promise that they shall ever find it, and they never do.

Divine Truth is found only in the Divinely appointed channel—our Lord, the Apostles and the Prophets. To continue in the doctrines set forth in the inspired writings of the Prophets and the Apostles, to study and meditate upon them, to trust implicitly in them, and to faithfully conform our characters to them, is what is implied in “continuing in the Word” of the Lord. And this is entirely compatible with the heeding of all the helps which the Lord raises up from among our brethren in the Body of Christ, as enumerated by the Apostle Paul. (Ephesians 4:11-15; 1 Corinthians 12:12-14.) The Lord always has raised up, and will to the end raise up, such helps for the edification of the Body of Christ; but it is the duty of every member carefully to prove their teaching by the infallible Word.

If we thus continue in the Word of the Lord as earnest and sincere disciples, we shall indeed “know the Truth,” be “established in the Present Truth” [the Truth due], and “be rooted and grounded in the Truth”; we shall be “firm in the faith,” and “able to give a reason for the hope that is in us”; to “earnestly contend for the Faith once delivered to the saints”; to “war a good warfare”; to “witness a good confession” and to firmly “endure hardship as good soldiers of Jesus Christ,” even unto the end of our conflict.

We do not come into the knowledge of the Truth at a single bound; but gradually, step by step, we are led into the Truth. Every step is one of sure and certain progress leading to a higher vantage ground for further attainments both in knowledge and in established character.

The Truth thus acquired, step by step, becomes a sanctifying power, bringing forth in our lives its blessed fruits of righteousness, peace, joy in the Holy Spirit, love, meekness, faith, patience and every virtue and every grace, which time and cultivation ripen to a glorious maturity.

Not only shall the true disciple thus know the Truth and be sanctified by it, but the Lord also said, “The Truth shall make you free.” Those who have received the Truth know by blessed experience something of its liberating power. As soon as any measure of it is received into a good and honest heart, it begins to strike off the fetters of sin, of ignorance, superstition and fear. Its health-restoring beams penetrate the darkest recesses of our hearts and minds, and thus invigorate the whole being; it quickens our mortal bodies.

“THE ENTRANCE OF THY WORDS GIVETH LIGHT”

Sin cannot endure the light of Truth; and those who continue to live in sin when a sufficiency of light has been received to manifest its deformity must inevitably lose the Light, because they are unworthy of it. Ignorance and superstition must vanish before this Light. And what a blessed realization it is to be thus liberated! Millions, however, are still under the blinding influence of error. Under its delusions they fear and reverence some of the basest tools of Satan for their oppression and degradation, because they hypocritically claim Divine appointment; and they have been made to fear God as a vengeful Tyrant, consigning the vast majority of His creatures to an eternity of torment. Thank God! We who have received the Truth have awakened from that horrible nightmare, and the bondage of Satan over us is broken. The Light has scattered our darkness.

We are made free, too, from the fear that we now see coming upon the whole world as the great civil and ecclesiastical systems that have so long ruled the world are being terribly shaken. All thinking people are in dread of the possible outcome of anarchy and terror; the alarm of all is increasing as we near the awful crisis toward [R5508 : page 230] which we are rapidly hastening, and as the danger becomes more and more apparent. Yet, in the midst of it all, and with the fullest assurance of the infallible Word of God as to the terrors of the conflict through which the world will soon have to pass, the true disciples of Christ who abide in His Word are not afraid, but rejoice; for they know that God’s object in permitting this mighty storm is to clear the moral atmosphere of the world, and that after the storm, there shall come, by His providence, an abiding peace. Instructed in the Truth, they realize the necessities of the situation, and have confidence in the Divine providence that can make even the wrath of man to praise Him, make all things work together for good.

Blessed promise!—”If ye continue in My Word, then are ye My disciples indeed, and ye shall know the Truth, and the Truth shall make you free.” Dearly beloved, having received this wondrous favor from the Lord, shall we not continue in it, giving no heed to seducing doctrines but bringing forth its blessed fruitage in our lives? And shall we not be faithful to it under all circumstances, defending it against every assault, and bearing its reproach? Let us prove our appreciation of the glorious Light by our loyalty and faithfulness, working out our salvation with fear and trembling.

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“My Saviour” — Christ Jesus

Here are some free online articles in relation to the Heavenly Father — Jehovah, and his Son — Christ Jesus — “a ransom FOR ALL … to be testified in due time” (1 Timothy 2:6), as well as, about the holy Spirit (the invisible power and influence of God) with clear explanations about why the anti-Christ teaching of “the trinity” — introduced by the Roman Catholic Church system (the “Beast” in the Book of Revelation) — is not what the Bible teaches. The Bible Student Movement does not support the teaching of purgatory nor does it support the Roman Catholic System’s teaching about people being sent to a place where they burn up forever, which certainly does not reflect the perfect love of God — the Almighty Creator of all things.

Hence, for the interested Reader, we urge you to consider the following articles and posts:

The Doctrine of the Trinity – Mystery or Confusion by Br. David Rice.
http://www.heraldmag.org/1999/99nd_3.htm

The Origin of the Trinity – From Paganism To Constantine by Sr. Cher-El L. Hagensick.
http://www.heraldmag.org/olb/Contents/doctrine/The%20Origin%20of%20the%20Trinity.htm

Facts About the Trinity
http://www.heraldmag.org/olb/contents/doctrine/FACTS%20ABOUT%20THE%20TRINITY.htm

God and the Trinities
http://www.heraldmag.org/literature/doc_42.htm

Development of the “Trinity Doctrine” by Br. Tom Gilbert.
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/2010d.pdf

Understanding John 1:1 by Br. Richard Doctor.
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/2010d.pdf

Father, Son and Holy Spirit
https://biblestudentsdaily.com/2016/06/23/father-son-and-holy-spirit/

What Is the Heavenly Father’s Name
https://biblestudentsdaily.com/2017/06/27/gods-name-what-is-the-heavenly-fathers-name-that-we-are-to-hallow-and-why/

Jesus – The Name
https://biblestudentsdaily.com/2017/07/05/jesus-the-name/

The Doctrine of Christ – Booklet
http://www.biblestudents.com/docs/DoctrineChrist.pdf

Hymn Book Purchase

The Hymns Of Dawn (hymn book) can be purchased at:
The Chicago Bible Students Online Bookstore: https://chicagobible.org/product-category/books/page/4/
The Dawn Bible Students Association: http://www.dawnbible.com/dawnpub.htm

Acknowledgment & References

pastor-russell-in-his-study.jpg

Bro. Charles Russell—the founder of the Bible Students movement, who is the compiler of “Poems and Hymns of Millennial Dawn” which was published in Allegheny, Pa., in 1890. This Bible Students’ devotional originally contained a total of 151 poems and 333 hymns.

POEMS-AND-HYMNS-OF-MILLENNIAL-DAWN

The following prefatory to the 1905 publication of Hymns of Millennial Dawn may be of historical interest to many of our readers.

We published in 1890, with several more recent editions, a volume entitled “Poems and Hymns of Millennial Dawn” without music. The same collection of hymns with the music is now urgently needed, and therefore appears in this volume. The poems, although highly prized, are omitted for greater convenience in size. We have preserved the same alphabetical order, because so many of our readers have the older book; and where a different tune is given from that originally suggested the latter is indicated by Alt. for alternative tune, with the number where that tune can be found.

Both words and music are credited to the same class to whom the work is dedicated-to the Lord and His faithful people, “the Saints.” The authors of many of the best of them are unknown to us, and, besides, slight changes have been made in the phraseology and sentiment of quite a number, which we could not be sure their original authors would approve, and to give personal credit to less than one half would seem invidious. To all of these dear “Saints” of all ages we therefore give united and hearty thanks for the blessings which they, as the Lord’s servants and handmaidens, have bestowed upon their fellow-members of “the Church of the Firstborn, whose names are written in Heaven.” Most of them died long ago: their abundant reward will be of the Lord in the resurrection.

That the collection is thoroughly undenominational, unsectarian, will be manifest to those recognizing the fact that it includes the choicest old hymns and tunes used by all denominations.

Although we have gathered far and near and winnowed carefully we cannot hope to have gotten all the golden grains, though we do hope that no chaff can be found. The collection is for the Church, for “believers” “reconciled,” and hence contains none of the “sinners” hymns, such as “Come, ye sinners poor and needy,” because willful sinners are in no sense members of the “Body” of Christ, nor are those who have not yet accepted the Lord as their Savior.

Those who will feel the deepest interest in this collection, and whose sentiments will be most fully voiced in its verses, will undoubtedly be those in fullest degree of sympathy with the divine plan of the ages, as set forth in the several volumes of Millennial Dawn – the eyes of whose understanding have been opened to the clearer, purer light now shining from our great Redeemer’s cross, showing the fulness and the completeness of his salvation.

In fact, this volume, while not numbered as one of the volumes of the Millennial Dawn series, is designed to be a companion volume, a melodious accompaniment to the “new song,” “the song of Moses and the Lamb” (the grand harmony of the Law and the Gospel), as presented in the regular Dawn series.

Let the music of God’s good and great plan ring through your hearts and lives, dear fellow-pilgrims and fellow members of the “royal priesthood,” so that every day and every hour shall be filled with joy and praise and thankfulness! And that this little volume may assist in deepening the work of grace in your hearts is our hope and prayer.

– Watch Tower Bible and Tract Society, July, 1905, Allegheny, PA, USA


Later on, the hymns from this book formed a basis for the hymnal titled “Hymns of Dawn” which was published by the Dawn Bible Students Association in East Rutherford, New Jersey (USA) and the 1999 edition contains a total of 361 hymns.

Hymns of Dawn.jpg

  • Harvest Truth Data Base
  • “Sermon Book” — This book of Pastor Charles Russell’s sermons can be read from the website: http://www.htdb.one and clicking on “Sermon Book” in the subheading “Other.”
  • Hymnary.org.

 

Suggested Further Reading

Worthy To Be Praised
https://biblestudentsdaily.com/2016/05/15/worthy-to-be-praised/

DANIEL 3:17 – Our God Whom We Serve Is Able To Deliver Us
https://biblestudentsdaily.com/2017/10/14/daniel-317-our-god-whom-we-serve-is-able-to-deliver-us/

The Lord Is My Shepherd, (R.1396) — Reprints of the Original Watch Tower and Herald of Christ’s Presence.

The Lord Is My Shepherd, (R.3268) — Reprints of the Original Watch Tower and Herald of Christ’s Presence.

Acts 23:6—HOPE & RESURRECTION. Part A: What is Jesus All About?
https://biblestudentsdaily.com/2016/11/03/acts-236-hope-resurrection-part-a-what-is-jesus-all-about/

Pastor Russell Blogspot
http://pastorrussell.blogspot.com.au/2009/12/

Pastor Charles Russell founded the Bible Students movement not the Jehovah’s Witnesses:
http://www.friendsofjehovahswitnesses.com/wp-content/uploads/Bible-Students-not-Jehovah-Witnesses2.pdf-final2.pdf

pastor-russell-founder-of-bible-students-not-jehovah's-witnesses

Did Russell Start The JWs?
http://rlctr.blogspot.com.au/2009/04/was-russell-founder-of-jws.html

Pastor Russell – Not the Founder of the Jehovah’s Witnesses
http://www.dawnbible.com/1940/4008-hl.htm

Who We Are. BIBLE Students DAILY – https://biblestudentsdaily.com/category/who-we-are/

This post’s URL:
https://biblestudentsdaily.com/2018/06/13/jerusalem-awake-hymns-of-dawn-no-18/

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The Mighty To Save – Hymns of Dawn No. 9

The Mighty To Save – Hymns of Dawn No. 9

Bible Scriptures Associated With This Hymn

But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin” (1 John 1:7).

“And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved” (Acts 4:12).

“(18) … you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, (19) but with the precious blood of Christ, like that of a lamb without blemish or spot” (1 Peter 1:18-19).

“And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God” (1 Corinthians 6:11).

“And everyone who calls on the name of the Lord will be saved” (Acts 2:21).

“For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life” (Romans 5:10).

 For with the heart one believes and is justified, and with the mouth one confesses and is saved” (Romans 10:10).

Lyrics

1.
All glory to Jesus be giv’n,
That life and salvation are free,
And all may be wash’d and forgiv’n;
Yes, Jesus has sav’d even me.

Chorus
Christ Jesus is mighty to save,
And all his salvation may know
On his merit I lean, and his blood makes me clean,
Yes, his blood has wash’d whiter than snow.

2.
From the darkness of sin and despair,
Out into the light of his love,
He has bro’t me and made me an heir
To kingdoms and mansions above.

3.
O! the rapturous heights of his love,
The measureless depths of his grace.
My soul all his fulness would prove,
And live in his loving embrace.

4.
In him all my wants are supplied,
His love starts my heaven below,
And freely his blood is applied,
His blood that makes whiter than snow.

THE PRECIOUS BLOOD OF CHRIST

(An article from “Reprints of the Original Watchtower and Herald of Christ’s Presence,” R1229 – R1231.)

All of God’s dear children trust in the precious blood of the Lamb of God, which taketh away the sin of the world. They know, … that the blood of Christ is the principal topic of God’s revelation, and the foundation of his great plan of salvation. They know that the expression, “blood of Christ,” somehow stands for sacrifice of Christ, though they are sadly confused by false ideas on the so-called “trinity,” and consequently upon what our Lord Jesus gave as the sacrifice for sins.

In this “evil day” the great Adversary of God and his truth is taking advantage of this confusion, this lack of clearness of understanding, to overthrow faith in the ransom, the foundation doctrine of Christianity. The process is, to scoff at the idea of blood cleansing from sin, and to insinuate that most Christians believe in having literal blood sprinkled on their hearts, or that they are cleansed from sin by plunging into a literal fountain filled with blood drawn from Immanuel’s veins. Thus the idea of blood-cleansing is scouted as being on a par with the doctrine of everlasting torment, and belonging to the savage minds of the “dark ages.”

As a matter of fact, no sane Christian people have ever held this literal and absurd view of the meaning of the blood of Christ. It has always been recognized as synonymous with sacrifice. Any fair-minded person can readily see this to be true as well of the use of the word blood by the Apostles, as in the hymns of all denominations of Christian people. Take that grand old hymn—

“There is a fountain filled with blood
Drawn from Immanuel’s veins,
And sinners, plunged beneath that flood,
Lose all their guilty stains.”

What could more clearly express the very essence of the Bible doctrine; and how absurd for any to try to make out that those who thus express their sentiments believe in a river of literal blood. The hymn expresses well and beautifully the very thought of the Prophet (Zech. 13:1), “In that day there shall be a fountain opened to the house of David for sin and for uncleanness.”

There is surely an object in this misrepresentation of the general views of Christian people. Is it to confuse the mind, excite disgust at the thought of blood, and swimming in rivers of blood, etc., and then under the warmth of the denial: “Such is not my belief even if my fathers did believe it,” to point out to the confused one a theory which it is desired to impress? It looks very much that way. The theory then advanced is, that when Christ’s blood is mentioned, the word blood stands for carnal nature, and the understanding should be—Christ slew HIS carnal nature, as an example of how all his followers and the world in general should slay their carnal natures.

Ah! no wonder that, with such a theory to advance, the great Adversary first tried to excite disgust for any and every thing connected with “the blood.” He well knew that, unless disgust for “the blood” should be aroused and form a barrier of mental prejudice, some of God’s children would be sure to examine the forty-three places where the Scriptures mention the blood of Christ, and the many more where they mention the blood of animals which typified his blood. And if they would but investigate, they would find that which would prove fatal to the theory he wished to establish as new light.

The few who look to God’s word for instruction find that in these forty-three times that the blood of Christ is mentioned, neither our Lord nor the apostles once hint that the blood of Jesus represented the slaying of his carnal nature, nor that he had in or about him anything evil that required to be destroyed. They find, on the contrary, that there was no cause of death found in him except in the sight of the hypocritical Pharisees. And they find that, to the contrary of the theory we are criticizing, these forty-three inspired testimonies on the subject declare unitedly, not that our Lord shed his blood for himself and as an example to all men to shed their blood for themselves and thus reach perfection, but that, whatever blood symbolizes, it is his blood that cleanseth us from all sin.

Yes, his blood became the basis for the forgiveness of our sins, made peace for us, opened up the way to reconciliation, and transferred us from the domain of sentenced culprits, back to sonship in the family of God. So says the great Apostle Paul—Col. 1:20Heb. 9:1210:1913:12Rom. 3:255:9Eph. 1:72:13Col. 1:14 and Acts 20:28-31. So declares the great Apostle Peter—1 Pet. 1:2,19. So testifies the beloved Apostle John—1 John 1:7Rev. 1:55:97:14.

Truly the Word of God is sufficient that the man of God may be thoroughly furnished against all the wiles, glosses and sophistries of Satan. Even those who do not see clearly what the blood does signify or symbolize, can, without aid, quickly see that it means nothing at all like what this erroneous view would set forth. The idea of the blood of Christ signifying the slaying by him of his carnal nature is as far from the testimony of the above passages of God’s Word as the East is from the West.

But what is the true significance of the blood of Christ when used in reference to our cleansing from sin, as in the above citations? If it does not mean literal blood, what does it mean?

We answer by giving God’s definition of what blood represents or symbolizes. The blood is the life. (Gen. 9:4-6.) “For the life of the flesh is in the blood; and I have appointed it to you upon the altar to make an atonement for your souls [lives, beings]: for it is the blood [sacrificed life] that maketh atonement for the soul [or being].”—Lev. 17:11,14.

By accepting God’s definition of what blood signified, in all the sacrifices, as well as in the case of the “one sacrifice for all” which our Lord Jesus presented, all confusion disappears.

As blood represents the life, the shedding of blood represents the loss of life—death

So then, the expressions—the Lamb slain, the cleansing blood of the Lamb, the precious blood of Christ, no more refer to literal blood than to a literal lamb, but to the death of Christ. True, our Lord’s side was actually pierced and blood flowed out, but the expression, “He hath redeemed us by his blood” (by his death), would have been equally true and proper, if not a drop of his literal blood had passed from his veins; for it merely signifies that he redeemed us by his death—by the sacrifice or loss of his life. Thus it is written, “He poured out his soul [being—life] unto death;” and again that he made “his soul [being—life] an offering for sin.”—Isa. 53:12,10.

So then, God’s people have always had the pith of the truth on this subject, when believing that the “blood of Christ” meant the sacrifice of Christ. That is the correct thought. Their difficulty is, that when they come in contact with errors their lack of a clear understanding of what sacrifice Christ did make for the sins of the world, combined with erroneous ideas of a trinity, make them liable to be led astray from the foundation doctrine of Christianity—”that Christ died for our sins according to the Scriptures.” Finding that they cannot clearly analyze their own views, they are very susceptible to the false view we criticize, which first ridicules the idea which no one holds, that it is the literal blood of Christ which washes away our sins, and then offers the proposition, that Christ’s blood, when referred to in Scriptures, represents his slaying of his own carnal nature and desires, as an example to men, how they must each slay his own carnal nature and desires. According to this unscriptural theory each man would be his own Savior. And not only so, but if each would be a great Savior in proportion to the work accomplished, then the Lord Jesus would be the least of all; because, even those who claim that he had a carnal nature to crucify or slay cannot dispute that many men have far more of evil and sin working in their members to overcome than our Lord had. And if each slays sin in himself, the more degraded the man the greater the salvation, and the greater he is as his own Savior.

But let each compare this view briefly with the view presented in the above cited statements of the apostles respecting the blood of Christ—the life which he laid down on our behalf.

The life of the world in general was gone—forfeited in father Adam’s failure when on trial—all not absolutely dead were dying. They were under the execution of the just sentence of God, “Dust thou art and unto dust shalt thou return.” God had decreed a sentence which would most fully manifest the law of the universe—that no sinner shall live—and one which at the same time furnished an opportunity for revealing to angels and to men his unswerving justice, his great love, and his boundless wisdom and power. When God decreed death as the penalty for sin, so that a ransom (a corresponding price—a just one to die for [or instead of] the unjust one—Rom. 5:17) would be necessary to the release of mankind from the sentence, he did so in full view of the course he would pursue. His wisdom foresaw the results of leaving Adam to his own free will—that in his inexperience he would not submit his will to the will of his creator and would therefore get into sin and under the sentence of death—extinction. And his wisdom also foresaw how his love could work out a plan for the salvation of his creatures. And he foresaw that the well beloved and only begotten Son would humbly consent to carry out the divine plan—to leave the glory and honor of the heavenly nature, and as the man Christ Jesus give himself a ransom for Adam and his race.—Phil. 2:7,81 Tim. 2:5,6.

Since the penalty was death, the ransom necessary to release the dead and dying world from the sentence under which all were, and to secure them restitution—resurrection—and an individual trial for everlasting life, was the death of this perfect man whom God thus provided. And this simple and easily comprehended plan was carried out. The man Christ Jesus gave himself a ransom for all;—he died, the just for the unjust;—he died for our sins. The dying on the cross, the drops of bloody sweat in Gethsemane, the pierced hands and side and flowing blood were not necessary to our ransom. None of these things were the penalties of sin. God’s sentence against Adam—”dying thou shalt die”—did not specify what manner of death, nor what amount of suffering should be connected with it.

Death alone was the penalty, and had God’s will been such, for our Lord to have met death in any other form than crucifixion would have been equally our ransom price.

Many do not see that in our Lord two things were being accomplished at once. [1] Our ransom was being provided, and [2] our Lord’s extreme fidelity to the Heavenly Father was being tested and proved in the same sacrifice. As our ransom, death in any form would do; but as an unbounded proof of his humility and obedience to the Father’s plan, the shame of the cross was added.—Phil. 2:7,8.

The result of his death as it affects himself is that he is now highly exalted and made partaker of the divine nature, that all men should honor the Son even as they honor the Father.—Phil. 2:8,9John 5:23.

The result of his death as it affects mankind is that it places the world in his hands as the purchaser, to the intent that, without violating the law and sentence of God (which he satisfied with his own [life] blood), he may restore men to perfection and offer everlasting life to all who will come into harmony with God’s perfect law through him—under his direction and assistance.

THIS IS JUSTIFICATION

(An article from “Reprints of the Original Watchtower and Herald of Christ’s Presence,”  R1231.)

Thus we are justified by his blood [by the life which he laid down for us]: our sins and imperfections are passed over, forgiven, covered by the merit of the ransom which he gave.

Not only sins past and present, but also all future sins—all that are directly or indirectly the results of Adam’s transgression—all that are not our own, that our wills do not approve of, are not reckoned any longer to those who are in Christ Jesus.

No wonder these have joy and peace as they realize that there is now no longer any condemnation against them.—Rom. 5:18:1.

Here begins the work of sacrifice and crucifixion with Christ to which many are invited, but to which few respond. It is a mistake, however, to consider this sacrificing as a slaughter of our sins or as having anything to do with the “slaying of the enmity” mentioned by the Apostle. On the contrary (under the Law, which was typical), no sacrifice could be offered unto the Lord that had any blemish or imperfection—blemishes representing sin. So it is that no one is ever invited to become a sacrificer with Christ until he has first been justified from all things—cleansed from all sins—by the precious blood [sacrificed life] of Christ. And if these who are cleansed from sins—justified from all things—are told that they may present their bodies [“holy and acceptable unto God” through Jesus Christ] as living sacrifices, it must be their justified selves and not their sins that they present, and that the Lord proposes to accept.

The “enmity” which the Apostle declares Christ abolished (Eph. 2:15) was not sin in himself, nor anything in himself; but in or by the sacrifice of his flesh, the man Christ Jesus abolished the enmity or opposition of the Jewish Law Covenant, under which fleshly Israel labored. When that Covenant which they could not keep was fulfilled by our Lord Jesus and passed away (Col. 2:14), all who had been under it were released from its requirements of absolute perfection which opposed and condemned them all, that they might receive through Christ forgiveness of sins—through faith in his blood.

The privilege of becoming joint-sacrifices with Christ is limited, as truly as is the privilege of becoming joint-heirs with him. “Now is the acceptable time.” Both the privilege and the reward of sacrifice will end with this ageNow is the time when God will accept the living sacrifices of all who (after being justified from all sin by the blood of Christ) come unto God through him.

Such are not invited to sacrifice for their own sins, then, for their sins must be canceled before any sacrifice would be acceptable. But they are invited to sacrifice time, talent, influence, self-ease, and lawful self-gratification, in the service of the truth—in the general cause of God against the great enemy, Sin, and for the recovery of sinners out of it through Christ Jesus.

The sufferings of Christ, to a share in which all believers cleansed by his blood were invited during the Gospel age, will soon end. They will be filled up or completed. (Col. 1:24.) Then the glory will follow—the glory of Christ Jesus and also of all the members of his body, the church, those who suffered for the truth (not for their sins), sacrificing their justified selves with him and in the cause of God. Then the reign of righteousness will begin and none will have occasion to lay down his life for the truth’s sake thereafter.

Many have believed in the precious blood and have had joy and peace in believing and then heard the call to the privilege of self-sacrifice with Christ; but few have responded, and hence few are chosen to be with him and behold and share his glory and his throne, and his new nature—the divine nature—far above both the human and the angelic natures, even in their grandest perfections. Let us, acceptable to God through the precious blood, make our calling and election sure.Let us lay aside every weight and hindrance and run with patience the race of self-denial to the end—looking unto Jesus, the author of our faith, to finish it by receiving us to the heavenly mansion.

Suggested Further Reading

Here are some free ONLINE reading articles in relation to the Heavenly Father—Jehovah, his Son—Christ Jesus—“a ransom FOR ALL… to be testified in due time” (1 Timothy 2:6), and about the holy Spirit (the understanding of God), with clear explanations about why the anti-Christ teaching of “the trinity”—introduced by the Roman Catholic Church system (the “Beast” in the Book of Revelation)—is not what the Bible teaches. The Bible Students Movement also does not support the false teaching about purgatory nor does it support the Roman Catholic System’s false teaching about people being sent to a place where they burning up forever as this certaining does not reflect Jehovah’s divine, perfect love, justice, power and wisdom … “who is merciful and gracious, slow to anger and abounding in steadfast love” (Psalm 103:8). For the interested Reader, we urge you to consider the following articles and posts:

The Doctrine of the Trinity – Mystery or Confusion by Br. David Rice.
http://www.heraldmag.org/1999/99nd_3.htm

The Origin of the Trinity – From Paganism To Constantine by Sr. Cher-El L. Hagensick.
http://www.heraldmag.org/olb/Contents/doctrine/The%20Origin%20of%20the%20Trinity.htm

Facts About the Trinity
http://www.heraldmag.org/olb/contents/doctrine/FACTS%20ABOUT%20THE%20TRINITY.htm

God and the Trinities
http://www.heraldmag.org/literature/doc_42.htm

Development of the “Trinity Doctrine” by Br. Tom Gilbert.
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/2010d.pdf

Understanding John 1:1 by Br. Richard Doctor.
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/2010d.pdf

Father, Son and Holy Spirit
https://biblestudentsdaily.com/2016/06/23/father-son-and-holy-spirit/

What Is the Heavenly Father’s Name
https://biblestudentsdaily.com/2017/06/27/gods-name-what-is-the-heavenly-fathers-name-that-we-are-to-hallow-and-why/

Jesus – The Name
https://biblestudentsdaily.com/2017/07/05/jesus-the-name/

The Doctrine of Christ – Booklet
http://www.biblestudents.com/docs/DoctrineChrist.pdf

Who Is the World’s RANSOM and Why?
https://biblestudentsdaily.com/2016/03/29/who-is-the-worlds-ransom-and-why/

Hymn Book Purchase

The Hymns Of Dawn (hymn book) can be purchased at:

The Chicago Bible Students Online Bookstore: https://chicagobible.org/product-category/books/page/4/

The Dawn Bible Students Association: http://www.dawnbible.com/dawnpub.htm

Acknowledgment & References

POEMS-AND-HYMNS-OF-MILLENNIAL-DAWN

Later on, the hymns from this book formed a basis for the hymnal titled ““Hymns of Dawn” which was published by the Dawn Bible Students Association in East Rutherford, New Jersey (USA) and the 1999 edition contains a total of 361 hymns.

Hymns of Dawn.jpg

More about the Bible Students movement can be found here:

Links and Bible Resources
https://biblestudentsdaily.com/category/links/

Beliefs
https://biblestudentsdaily.com/category/beliefs/

Pastor Russell Blogspot
http://pastorrussell.blogspot.com.au/2009/12/

Pastor Charles Russell founded the Bible Students movement not the Jehovah’s Witnesses:
http://www.friendsofjehovahswitnesses.com/wp-content/uploads/Bible-Students-not-Jehovah-Witnesses2.pdf-final2.pdf

pastor-russell-founder-of-bible-students-not-jehovah's-witnesses

Did Russell Start The JWs?
http://rlctr.blogspot.com.au/2009/04/was-russell-founder-of-jws.html

Pastor Russell – Not the Founder of the Jehovah’s Witnesses
http://www.dawnbible.com/1940/4008-hl.htm

Who We Are BIBLE Students DAILY – https://biblestudentsdaily.com/category/who-we-are/

This post’s URL:
https://biblestudentsdaily.com/2017/12/02/the-mighty-to-save-hymns-of-dawn-no-9/

Enter your email address to follow this blog and receive notifications of new posts by email.

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Alas! And Did My Savior Bleed? – Hymns of Dawn No. 5

Alas! And Did My Savior Bleed?

Bible Scriptures Associated With This Hymn

“7 For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— but God shows his love for us in that while we were still sinners, Christ died for us.Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. 10 For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. 11 More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation (Romans 5:7-8, ESV).

But I am a worm and not a man, scorned by mankind and despised by the people” (Psalm 22:6, ESV).

“44 It was now about the sixth hour [12 noon], and there was darkness over the whole land until the ninth hour [3 p.m.], 45 while the sun’s light failed. And the curtain of the temple was torn in two. 46 Then Jesus, calling out with a loud voice, said, ‘Father, into your hands I commit my spirit!’ And having said this he breathed his last. 47 Now when the centurion saw what had taken place, he praised God, saying, ‘Certainly this man was innocent!’ 48 And all the crowds that had assembled for this spectacle, when they saw what had taken place, returned home beating their breasts. 49 And all his acquaintances and the women who had followed him from Galilee stood at a distance watching these things” (Luke 23:44-49, ESV).

“12 ‘This is my commandment, that you love one another as I have loved you. 13 Greater love has no one than this, that someone lay down his life for his friends. 14 You are my friends if you do what I command you.15 No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you. 16 You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you. 17 These things I command you, so that you will love one another.’ 18 ‘If the world hates you, know that it has hated me before it hated you.19 If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you. 20 Remember the word that I said to you: ‘A servant is not greater than his master.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours.21 But all these things they will do to you on account of my name, because they do not know him who sent me. 22 If I had not come and spoken to them, they would not have been guilty of sin, but now they have no excuse for their sin. 23 Whoever hates me hates my Father also.24 If I had not done among them the works that no one else did, they would not be guilty of sin, but now they have seen and hated both me and my Father. 25 But the word that is written in their Law must be fulfilled: ‘They hated me without a cause.’” (John 15:12-25, ESV).

“For as in Adam all die, so also in Christ shall all be made alive” (1 Corinthians 15:22).

Lyric

1.
Alas! and did my Saviour bleed?
And did my Sovereign die?
Would he devote that sacred head
For such a worm as I?

Chorus
Jesus died for you,
And Jesus died for me;
Yes, Jesus died for all mankind;
Bless God, Salvation’s free!

2.
It was because we were undone
He groaned upon the tree.
Amazing pity! grace unknown!
And love beyond degree.

3.
Well might the sun in darkness hide,
And shut his glories in,
When Jesus, God’s Anointed, died,
For man, undone by sin.

4.
Thus might I hide my blushing face,
While his dear cross appears;
Dissolve my heart in thankfulness
And melt mine eyes to tears.

5.
But drops of grief can ne’er repay
The debt of love I owe;
Here, Lord, I give myself away,
‘Tis all that I can do.

The History Of This Hymn –

Author – Isaac Watts (1674-1748)

Isaac-Watts-hymn-author
The father of Isaac Watts was a respected Nonconformist, and at the birth of the child, and during his infancy, twice suffered imprisonment for his religious convictions.
Isaac was the eldest of his nine children, who’s taste for verse showed itself in early childhood and he was taught Greek, Latin, and Hebrew by Mr. Pinhorn, rector of All Saints, and headmaster of the Grammar School, in Southampton. At the age of 16, he went to London to study in the Academy of the Rev. Thomas Rowe, an Independent minister.
Leaving the Academy at the age of 20, he spent 2 years at home; and it was then that the bulk of the Hymns and Spiritual Songs (published 1707-9) were written, and sung from manuscripts in the Southampton Chapel.At the age of 24 years, he became assistant minister of an Independent Church in London, and 4 years later, he became pastor. In 1712, he accepted an invitation to visit Sir Thomas Abney, at his residence of Abney Park, and at Sir Thomas’ pressing request, made it his home for the remainder of his life. It was a residence most favourable for his health, and for the prosecution of his literary labours. He did not retire from ministerial duties, but preached as often as his delicate health would permit.

The number of Watts’ publications is very large and embrace sermons, treatises, poems and hymns. His published hymns number more than 800. It is as a writer of psalms and hymns that he is everywhere known. Some of his hymns were written to be sung after his sermons, giving expression to the meaning of the text upon which he had preached.

ComposerNo information found.

Hymn Book Purchase

The Hymns Of Dawn (hymn book) can be purchased here:

The Chicago Bible Students Online Bookstore: https://chicagobible.org/product-category/books/page/4/
The Dawn Bible Students Association: http://www.dawnbible.com/dawnpub.htm

Acknowledgment & References

Bro. Charles Taze Russell

pastor-russell-in-his-study.jpg

Bro. Charles Russell—the founder of the Bible Students movement, who is the compiler of “Poems and Hymns of Millennial Dawn” which was published in Allegheny, Pa., in 1890. This Bible Students’ devotional originally contained a total of 151 poems and 333 hymns.

POEMS-AND-HYMNS-OF-MILLENNIAL-DAWN

Later on, the hymns from this book formed a basis for the hymnal titled ““Hymns of Dawn” which was published by the Dawn Bible Students Association in East Rutherford, New Jersey (USA) and the 1999 edition contains a total of 361 hymns.

Hymns of Dawn.jpg

Hymnary.org.: http://www.hymnary.org

Further Reading

Pastor Russell Blogspot: http://pastorrussell.blogspot.com.au/2009/12/

Pastor Charles Russell founded the Bible Students movement not the Jehovah’s Witnesses:
http://www.friendsofjehovahswitnesses.com/wp-content/uploads/Bible-Students-not-Jehovah-Witnesses2.pdf-final2.pdf

pastor-russell-founder-of-bible-students-not-jehovah's-witnesses

Did Russell Start The JWs?
http://rlctr.blogspot.com.au/2009/04/was-russell-founder-of-jws.html

Pastor Russell – Not the Founder of the Jehovah’s Witnesses
http://www.dawnbible.com/1940/4008-hl.htm

“Who We Are.” Bible Students Daily – https://biblestudentsdaily.com/category/who-we-are/

The URL of this post: https://biblestudentsdaily.com/2017/10/11/alas-and-did-my-savior-bleed-hymns-of-dawn-no-5/

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Tears of Joy – A Thanksgiving Offering To God

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Beloved Brethren, dear friends:

This testimony sonnet is for you written,
For praise to God, through Christ who was smitten,
To comfort those mourning for righteousness sake—
Suffer for Christ, your election sure to make!

Some still remain who need to hear,
For ’tis not too late with Christ to share.
With fortitude and strength divine from above,
Present on the altar every labour of love.

Let us, begotten of Him, overcome the world,
Layer upon layer of character, impearled.
Should this cause many a tear to flow,
It will be mingled with Christ-like joys, we know.

Often, when the head is bowed low,
And tears in anguish like a waterfall flow,
With no courage in self, nothing good within,
“Depend on God for mercy and grace,” we sing.

Dead to the world, we feed the New Mind,
Sharing God’s precious Truth with various kind.
Could we keep the promises of the glorious Word,
Only for self? Letting God’s Plan be unheard?

As we trumpet Christ’s Millennium soon to come,
As ambassadors, sharing the hope now to some,
Opposing us the world, flesh, and devil, these three,
From these tempters let our conduct be free.

If told to stop sharing the Kingdom to come,
Booklets or tracts dust-binned by some,
Rejoice, dear pilgrim, keep carrying your cross,
Even if those served count your words as but dross.

Why should we flee, terrified of man, when reviled?
Is not this a test for those reconciled?
All previous instruction through God’s Holy Scriptures,
Helps us in such moments to be counted as victors!

Are not these trials the opportunities prayed for,
Without them, what testimony of sonship, and more?
The answer may follow through unbidden tears.
How God’s mercy does strengthen us through these carnal years.

Are not tribulations what our Lord has forewarned?
It would cost, the consecrated, all that we owned!
To be worthy of belonging to Christ alone,
Means sharing his sufferings, to the world unknown.

God understands the sum of your tears perfectly,
Each drop in a jar labelled “shame,” mournfully,
Others fallen to one labelled “ridicule and scorn,”
But Christ’s name on our foreheads, will forever be worn!

Those who sow in tears for righteousness now,
Shall reap fullness of joy when fulfilled is our vow.
When, later, the Truth floods each heart and mind,
Then your clay jar of tears, will Christ to them remind.

If your tears have been your meat, both day and night,
Rejoice in afflictions, walking in Christ’s light.
They prepare you for glory beyond all comparison,
Patiently accept them, kindly, like a good Samaritan.

As we continue for Jesus, representing his cause,
Man cannot stop us declaring, even through closed doors.
As martyred for Truth’s sake were the apostles, but John,
Through tears may your trumpeting “ALL FOR JESUS” go on!

Put your trust in Jehovah to overcome all fears,
Our Master in Gethsemane, offered loud cries and tears!
Jesus was heard for his reverence, by One above who all sees,
Things misinterpreted by man — so please be at ease.

It is our Heavenly Father whom we are to please,
If dimly considered by even friends, and trustees,
Job’s friends gave him scorn, while he “poureth out … unto God,”
So you, put your confidence, in the power of His rod.

Aaron’s rod reminds us, antitypical under-priests,
Of our privilege of service, which our heavenly joys increase.
Be productive, put on the fruits of Christ-likeness,
To become heavenly “stars” in Christ’s brightness.

Recognizing in each experience a divine appointment,
Changing from glory to glory since our sanctified anointment.
Each labour to deaden all of self-will,
Leads the heaven-bound follower, God’s will to fulfil.

Now hidden in a jar, our tears soon will be no more,
When in glory and immortal, we are united with Christ.
When the Day of Sacrifice soon is complete,
Beyond the vail then gathered, all the Gospel’s true wheat.

Whom they once pierced, Israel shall finally recognize,
Accepting Christ as Messiah, no more false surmise,
Tears then of joy will stream down their face,
For God’s Spirit shall be poured upon all by His grace.

Then God shall wipe away tears from all eyes,
No longer Adamic sin will cause all to die.
With minds then brightened with Godly righteousness,
Mankind will learn, and then show, their own faithfulness.

When tears shall turn into JOY FOR ALL,
Then tears no more shall ever again fall.
Jehovah’s Universe shall eternally stand,
God’s glory will then forever expand!

*******

The below words are from “Pilgrim Echoes” (page 326-328) by Br. Benjamin Barton:

Blessed are they that mourn; for they shall be comforted.” Jesus did not mean, Blessed are those that mourn from the worldly standpoint, any more than he meant, Blessed are those that are poor in spirit from a worldly standpoint. There are two ways of being poor in spirit; there is the world’s way and God’s way. For instance, somebody mistreats you and you do not stand up for your rights; the world says, That man is poor in spirit. But Jesus did not mean it that way. And so the same way with this word “mourning.”

Our Redeemer did not mean, Blessed are those that mourn because they cannot own a finer house. Blessed are those who mourn because they cannot buy an automobile. Blessed are those who mourn because they cannot buy the diamond they saw in the jeweler’s window. Blessed are they that mourn because their head aches so badly. No, no, He meant, blessed are those who mourned like He mourned. How different His mourning was from that of other people.

There was something so unselfish about His mourning. You remember when He went to the tomb of Lazarus it was not for himself He was weeping. When He wept over Jerusalem He was not mourning for himself but for them. He wept as He thought how unwilling they were to praise and glorify God as they should, and what they were bringing on themselves because of their disobedience.

Then there was another occasion when He mourned in the garden of Gethsemane. You remember His tears, His strong crying. There again there was something unselfish; it was not because He had to die that He wept; He came into the world for that very purpose. He wept because of that cup He was drinking then. What was that? The cup of expectation of death? No. The Lord Jesus was so desirous that the Father should be pleased in every little point, and He realized that His ability to accomplish the work the Father entrusted to Him, the redemption of the race, depended upon His actual perfection; He realized there was no advocate to make up for His deficiencies; and it was along this line He mourned. There was nothing selfish about it.

So we way, Blessed are we if we mourn like Jesus mourned, if our mourning is unselfish. Do you mourn because you want the Lord glorified to a larger degree than people seem to want you to glorify Him? Do you mourn because you want more of the joy and peace which comes from a closer acquaintance with God and a better understanding of His Plan? Oh, that is the right mourning!

I remember a good brother in the northeast said this to me a year or so ago: Many years ago I lost a child and I thought I never would

PE327 get over it. I cried and cried until I thought I would not have any sight left; and when it was all over I made up my mind I would never cry again. Another child died, but I did not weep. My wife died but I never cried. I had a great deal of trouble on various lines and I have always been able to restrain my feelings so it was not shown outwardly. But, he said, I go to bed at night and as I think of all my weaknesses and imperfections and my inability to serve God better that I do, I cry and cry until the pillow is wet with my tears.

Oh, that was mourning like Jesus wanted us to mourn. That is the right kind of mourning. That is more in imitation of Jesus. If you mourn because you say so many things you don’t want to say, you mourn like Him. If you mourn because your hands do so many things you do not want them to do, you mourn like Jesus. If you mourn because your feet go so many places you don’t want them to go, you are mourning like Jesus. That is the way with Him. He mourned as His tongue and lips said so many things He did not want them to say.

He mourned as His hands would engage in so many works He did not want them to do. He mourned as His feet would go so many places He did not want them to go. Yes, dear friends, Jesus was continually mourning because of those things.

Why, you say, that astounds me! Do you mean to tell me that Jesus was imperfect? I thought He was perfect, I thought He was holy, harmless, undefiled, and separate from sinners. I thought He never did anything wrong, and now you say His lips said so many things they ought not to have said, and His hands did so many things they ought not to have done, and His feet went so many places they ought not to have gone. Is that really so? Yes, friends, it is so. But Jesus was perfect in spite of all this. He was holy, harmless, undefiled, separate from sinners. He never sinned.

Then how do you account for that seemingly inconsistent statement you have made?

Well, here it is. You know we have trouble with our lips, hands and feet, but in our case it is with our physical members in this physical body. Jesus did not have any trouble with the physical members in His physical body, but it was with His spiritual members in His mystical body. These were the members that gave Him trouble. You remember that while the Body of Christ was not organized in a certain sense until the day of Pentecost, yet in a rather preparatory sense we might speak of the apostles as composing the Body of Christ during even our Lord’s lifetime. How much these members of His Body tried the Lord Jesus! You and I have only one tongue to give us trouble, and He used to have twelve tongues that gave him trouble. There was James’, and then Peter’s,

PE328 and Judas’, and then Andrew’s tongue—Oh, how much trouble He had with His twelve tongues! It is bad enough for us to have the one. We know how much trouble it gives us. I have sometimes thought of a verse that says, “O, for a thousand tongues, to sing my great Redeemer’s praise.!” I am so thankful in God’s providence He has not inflicted a thousand tongues on me; yet if they would all sing my great Redeemer’s praise it would be all right. I would not mind it; but I am afraid that while about three of them would be singing the praise, the other nine hundred and ninety-seven would be in some kind of mischief. But we see Jesus had twelve tongues to give Him trouble, and those twelve pairs of hands that would not always do His will, and those twelve pairs of feet that wandered so frequently.

Think what that must have meant to Him. You see in a certain sense He had a similar experience to ours, only with Him it was with members of His mystical body.

But we see this must be the character of our mourning. How are we mourning? Look back over your life. You made a consecration of yourself to the Lord and what worries you to the largest degree? Is it because you are not able to buy that new piece of furniture? Or is it because you cannot be more patient under the test? Are you troubled to a larger degree because you are not able to do financially what some other people can do from the worldly standpoint? Or is your greatest trouble because you want to glorify God better? If you can answer that and say, I know it is a thousand times easier for me to bear the ordinary trials of life from a natural standpoint, it is a thousand time easier for me to miss a natural meal than to have to miss a spiritual meal; it is a great deal easier for me to be deprived of some little worldly advantage than some spiritual advantage, then you have another one of the marks of the Lord Jesus, another one of the evidences that you are one of His bond slaves. “Blessed are they that mourn.”


 

Here is an extract from an article titled “The Power of the Gospel of Christ” in The Herald of Christ’s Kingdom Magazine June 1927 :-

St. Paul’s Tears of Joy and Sadness

O, how the Apostle bore the burden of the Church’s peace and tranquillity upon his heart as he languished in dungeon dampness, or spent the days in weary toil, making tents that he might continue spending and being spent in the service of the Church he loved so intensely, until he had been literally poured out as an offering on the sacrificial altar of devotion to them! And how sympathetically we may enter into his disappointments and anxieties as again and again he is reminded of the immaturity, carnality and contentiousness of so many for whom he would willingly die, as we see those burning tears of affection blinding his afflicted eyes as he laboriously pens his fervent entreaties to these bickering, factional brethren! Our tears must flow in unison with his and for the same reason that today as in his day the unity of the faith is so often marred or disrupted by the same things.

But there were bright and happy experiences mingled with St. Paul’s frequent  disappointments, oases in the way, where the seeds of truth had fallen and germinated, producing the luxuriant greenness that shone out in pleasing contrast to all the barrenness around, where the Gospel of Christ had been permitted to exercise its grace and power and make manifest its sanctifying, ennobling, maturing effects. If in writing to the Corinthians he must reprove and lament and deplore much of what he found there, not so in writing to the Thessalonian brethren. To these dear brethren he could write with the strains of our text as a sweet melody in his heart, “I am not ashamed of the Gospel of Christ; for it is the power of God unto salvation to every one that believeth.” He could point to these faithful brethren who had always been loyal, responsive, and reciprocative as a living testimony of the Gospel’s fruitage. We may again share with him his joy as he remembers the operations of grace in his own life, of all that “seeing Jesus” had meant to him personally, and of his energetic enthusiasm to make Him known to others; and we can enter into his joy as he writes these precious sentiments of commendation and love, “And you followed the pattern set you by us and by the Master, after you had received the message amid severe persecution, and yet with the joy which the Holy Spirit gives, so that you became a pattern to all the believers throughout Macedonia and Greece. For it was not only from you that the Master’s message sounded forth through Macedonia and Greece; but everywhere your faith in God has become known so that it is unnecessary for us to say anything about it” (1 Thessalonians 1:6-8, Weymouth). “Remembering without ceasing your work of faith, and labor of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father” (Verse 3).

“For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at His coming? For ye are our glory and joy” (1 Thessalonians 2:19, 20).

“We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the love of every one of you all toward each other aboundeth; so that we ourselves glory in you in the churches of God, for your patience and faith in all your persecutions and tribulations that ye endure” (2 Thessalonians 1:3, 4).

*******

“These prospective kings and priests are urged to look away from the afflictions and persecutions incidental to their sacrifice and loyalty to Christ; that they look to Jesus, the author of their faith, who is also to be its finisher; that they remember his example and what he endured and that everyone whom the Father accepts into the house of sons under this call must expect to have chastisings, disciplines and various testings of faith and obedience for the development and crystallization of character.”
(Reprints of the Original Watchtower and Herald of Christ’s Presence, R4513).

 

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HAGGAI 2:7 – The Desire Of All Nations Shall Come

1.

Here is an overview of the written content from the video “After Armageddon, God’s Kingdom” which can be viewed at the link provided at the end of this post.

In recent times Television and Radio news commentators, have filled our consciousness almost daily with catastrophic events happening throughout the world. Who can forget the tragic collapse of the twin towers on November 9th, 2001, when thousands of innocent people lost their lives because of a hand full of terrorists. Earthquakes are increasing at an alarming rate all around the world, which in turn, often produce the heart wrenching scenes of Tsunamis, wiping away entire cities with tens of thousands of lives lost in Indonesia, and the more recent one in Japan. The world is plagued with terrorist attacks. Wars in Iraq and Afghanistan being fought not against conventional armies, but suicidal terrorists. Throughout the Middle East we see people uprising in revolt against their nations leaders. The masses in Egypt, Syria, Libya, Bahrain, Yemen, Iran and many other countries, are held down in poverty and oppression of rights. As a result, they demanded the removal of all their corrupt leaders, and governments. Other countries are worried that terrorists or radical governments might acquire a nuclear weapon to destroy their enemies resulting in a nuclear holocaust.

Armageddon In The News

2.

These catastrophic events and increasing threats are resulting in the Medias News anchors using the term Armageddon ever more frequently. People are wondering if all this trouble is an indicator that we are approaching Armageddon mentioned in the book of Revelation?

In Revelation 16:13-20 (ESV) we read:

“(13) And I saw three unclean spirits like frogs come out of the mouth of the dragon [Political power under the influence of Satan], and out of the mouth of the beast [Papacy – the Roman Catholic Church], and out of the mouth of the false prophet [the Church of England and their Protestant allies]. (14) For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty. (15) Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame. (16) And he gathered them together into a place called in the Hebrew tongue Armageddon [Strongs 717 – “the hill or city of Megiddo”]. (17) And the seventh angel poured out his vial into the air; and there came a great voice out of the temple of heaven, from the throne, saying, It is done. (18) And there were voices, and thunders, and lightnings; and there was a great earthquake, such as was not since men were upon the earth, so mighty an earthquake, and so great. (19) And the great city was divided into three parts, and the cities of the nations fell: and great Babylon came in remembrance before God, to give unto her the cup of the wine of the fierceness of his wrath. (20) And every island fled away, and the mountains were not found.”

The destruction in Armageddon is highly symbolic picture language. By many, the word Armageddon has come to be misunderstood as a final great cataclysmic event that will destroy by fire the heavens and our literal planet earth, together with all remaining unbelievers. Let us explain in relation to the words of 2 Peter 3:10.

3.

This scripture is using figurative symbolic language, and should not be taken literally.

The Heavens and The Earth

4.

The heavens being destroyed couldn’t possibly be referring to the literal heaven of God’s abode or the billions upon billions of stars in the starry heavens above as in this NASA deep space shot, in which each speck of light is not a star, but a galaxy.

Nor could the destruction of the earth be referring to our literal planet earth on which we live, for notice God’s Word in Ecclesiastes 1:4.

5.

This scripture is a plain easy to understand literal statement. The earth will abide forever!

How then, can 2 Peter 3:10 be understood which says the earth will be destroyed by fire?

Since the Bible was inspired by God, we realize it must be harmonious with itself. Hence, the heavens and earth that are to be destroyed can only be understood in a symbolic sense.

We are told in 2 Corinthians 4:4 that Satan is the god of this present evil world.

“In their case the god of this [evil] world [the Adversary] has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God.”

Thus, the symbolic heavens and earth that will be burnt up with fire, refers to the destruction and removal of all the works of injustice and iniquity of Satan’s evil empire.

6.

All these elements of Satan’s empire will be destroyed or removed in Armageddon.

The Apostle Peter furthermore, explains what will replace Satan’s empire.

7.

God will replace the present evil order of society with a new righteous one. This new heavens and earth refers to the kingdom of God that Jesus taught us to pray for.

8.

We notice God’s kingdom for which we pray for, is going to be right here on earth.

Thus the new heavens isn’t referring to a new literal heaven, but to the new spiritual ruling power of “The Christ,” that will govern over a new earthly society. Not a new planet, but to a new holy righteous kingdom here on earth.

A Great Time of Trouble

A great time of trouble will remove this present evil order. Yet, let us take note what immediately follows aftera great time of blessing to mankind here on planet earth! The kingdom of God!

Psalm 46 speaks of the time of trouble that will melt the earth at the end of the age. It begins with giving comfort to his faithful people as the trouble time approaches.

9.

 

10.

This is the same end time trouble referred to in Revelation and in 2 Peter chapter 3. The elements melt as he brings desolation or destruction to earths evil social structure. But now notice what immediately follows in the very next verse after the symbolic earth melts from the heat of trouble.

11.

After the symbolic melting of earth, the earth is still here!

God makes wars to cease to the ends of the earth. It’s God’s kingdom time, the time God will be exalted among the nations.

And where are the nations? God says, “I will be exalted in the EARTH!

Yes, the EARTH will abide forever.

The previous melting, was only symbolic of the destruction of Satan’s evil empire that will be removed, and replaced with God’s kingdom. Similarly we read about this in Zephaniah 3: 8,9.

12.

Again, we read of the destruction of symbolic earth with the FIRE of God’s jealousy. But in the very next verse we read:

13.

After the removal of the present evil order of society, the kingdom of blessings will immediately follow.

All mankind will be gradually raised from the tomb of death, and will be instructed with a pure language, that is a pure and true understanding of God’s word, his plans and His will for mankind to follow in order to go on to receive everlasting life.

Now we come to our theme text of Haggai 2:6-8 (KJV).

“(6) For thus saith the Lord of hosts; Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land;
(7) And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the Lord of hosts.
(8) The silver is mine, and the gold is mine, saith the Lord of hosts.

This is prophetic of the same shaking of Armageddon and the end time of trouble that will remove Satan’s empire—the present symbolic heavens and earth. But again, let us notice what immediately follows in the very next verse!

“‘(9) The glory of this latter house shall be greater than of the former, saith the Lord of hosts: and in this place will I give peace, saith the Lord of hosts.’”

What a glorious precious promise!

After the trouble, the blessings of the kingdom of God on earth will come. A time when THE DESIRE OF ALL NATIONS WILL COME when they are raised from the tomb in God’s kingdom.

What is the desire of all nations, of all people?

→ peace
→ health
→ freedom from all fear and anxieties,
→ EVERLASTING LIFE!

The opportunity for all these and more is what God has promised for all mankind in God’s promised Kingdom on earth.

WHY

One might ask, then, if God intends “the desire of all nations” to pass, then:

WHY did God not do this from the very beginning of Creation?

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WHY has God allowed man to suffer pain, sickness and death for thousands of years?

 

In order to find the answer to this universal question, may we suggest that for a few moments we try to imagine ourselves being God! That’s rather difficult but let us give it a try! Imagine having just finished creating the Angelic host and all the stars, galaxies and planets.

18..PNG

Let us try to envision our beginning to contemplate creating a new human race of intelligent beings. Our first thought might be that of creating him in such a way that it was impossible for him to ever do anything wrong, for in this way, humanity will live forever never having any pain or sickness.

But upon further thought, we may realize no, this would not be good because then humans would be mere robots, programmed to love God rather than truly desiring from their own hearts to love God.

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We would want our children to love and obey us because they want to, not because they have to without any choice.

We would want them to have a mind of their own, to have freedom to make their own decisions.

As we consider various possibilities, we gradually develop a fantastic plan. A plan that:

  • is kind and loving!
  • provides for freedom of choice!
  • teaches our children to learn by experiencing right from wrong!
  • provides an opportunity to live forever in perfect happiness.
  • allows our children to love and serve us, not because they have to with no choice, but because they love us for what we are, and for what we provide for them.

This is the plan of God that he provided for his new human family. As we further consider that plan, we will see that it is the most loving, most just, most reasonable plan for mankind that you could ever imagine.

Adam and Eve in Eden

When God created Adam in the Garden of Eden, he gave him a simple test:

Obey and live,
or
disobey and die.

 

God knew Adam would fail his test, because of a lack of experience, but
God permitted it as an act of love
for man’s ultimate greatest eternal blessing.

Man was to learn from experience to discern right from wrong and also to experience the disastrous effects of disobedience so that…

23. CEMETRERY.PNG

after evil is eradicated, for eternity the lessons of the past will serve as a reminder of what JOYS REMAIN ETERNALLY for all who OBEY the Heavenly Father’s principles.

The Scriptures promise, that very soon every single one who has ever lived will gradually be raised from the sleep of death in God’s promised kingdom.

In 1 Corinthians 15:22 we read, “For as in Adam all die, even so in Christ shall all be made alive.” Notice ALL will be made alive. This includes every man, woman and child that has ever lived on the face of the earth… Jew, Arab, Christian, Atheist, Hindu, Buddhist, good or bad… ALL are promised to be made alive in God’s kingdom!

Because the one perfect man Adam sinned, the death penalty came upon him and all of us as his children. But God’s love provided for another perfect man Christ Jesus, to give his life as a ransom to redeem father Adam. Thus, it was Jesus’ ransom merit that provided the legal basis for justice to be satisfied, and allow everyone that has ever lived to be resurrected from the dead.

Two Salvations

The KEY to understand God’s ultimate plan for his human creation is to recognize that the scriptures teach that there are two salvations for mankind:

  • A heavenly salvation.
  • An earthly salvation.

24. HEAVENLY - THE PAST 2000 YEARS.PNG

 

Our Lord refers to this heavenly class as but a “little flock,” that is relatively few in number.

 

But note:

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It is to this earthly kingdom that ALL the remainder of mankind (the good and the bad) will be raised in the 1000-year Millennial kingdom of God. As each one will be raised from the dead in this kingdom, they will be guided and instructed in the laws of the kingdom. They will be given every opportunity to gradually change their ways to develop Christ -like qualities.

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By that time, all mankind will have experienced the great contrast between disobedience (prison) and obedience (joyful life). Thus, with experience being the best teacher, this vast contrast will enable most of mankind to pass their individual test and go on to live forever in perfect happiness.

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A Foretaste of the Future

We can see that the plan God has adopted for his new human creation will result in most all of mankind loving and obeying their Creator for all eternity, not because they have to with no choice, but because they want to with all their being. It will be then that words of the Apostle Paul in Philippians 2:10,11 shall be fulfilled.

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Kingdom Blessings

With this brief summary of why God permitted evil for man’s ultimate good, let us note a few of the many Scriptures that describe the blessings of what the kingdom of God will be like.

In Isaiah 35:1-10 we are promised:

“The desert shall rejoice, and blossom as the rose…
Then the eyes of the blind shall be opened,
and the ears of the deaf shall be unstopped…
Then will the lame leap like a deer, and the mute tongue will shout for joy.
Water will gush forth in the wilderness and streams in the desert…
and the ransomed of the LORD will return.
They will enter Zion with singing;
everlasting joy will crown their heads.
Gladness and joy will overtake them, and sorrow and sighing will flee away.”

10496121_10203530977370025_4997210872171024409_o.jpg“The wolf will live with the lamb, the leopard will lie down with the goat, the calf and the lion and the yearling together; and a little child will lead them” (Isaiah 11:6, NIV).

“They will neither harm nor destroy on all my holy mountain (Kingdom), for the earth will be full of the knowledge of the LORD as the waters cover the sea” (Isaiah 11:9).

“He will destroy in this mountain [kingdom,] the covering that is cast over all peoples, the veil that is spread over all nations. He will swallow up death for ever, and the Lord GOD will wipe away tears from all faces, and the reproach of his people he will take away from all the earth; for the LORD has spoken. It will be said on that day, “Lo, this is our God; we have waited for him, that he might save us. This is the LORD; we have waited for him; let us be glad and rejoice in his salvation” (Isaiah 25:7-9, RSV).

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After the shaking trouble of Armageddon, truly the desire of all nations shall come” in God’s glorious kingdom!

Signs of The Time of the End

Since Jesus died so long ago, one might wonder when will this resurrection take place and the kingdom of God be established? The disciples asked Jesus this very same question in the 24th chapter of Matthew:

30. MATT-24-3.PNGJesus proceeded to outline evidences that would enable those who were watching to recognize when this time would be.

Matthew 24:21,22—For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be. And except those days should be shortened, there should no flesh be saved.

But someone might say, there has always been trouble, and people often feel it is worse than ever before. What makes our present day trouble, a special sign? What makes it a special sign is the last phrase,

“And except those days should be shortened, there should be no flesh saved.”

Recall for a moment the devastation that took place in Hiroshima Japan on August 5th 1945. The next day the United States dropped one Atomic Bomb over Hiroshima and the city was completely destroyed.

40. HIROSHIMA.PNGOver 200,000 people died and countless others were injured with radiation burns.

By today’s standards that bomb was relatively small. Its destructive power was the equivalent of exploding only 13,000 tons of TNT explosive.

On October 30, 1961 Russia exploded a test hydrogen bomb, that had the equivalent of 50 million tons of TNT—3,846 times greater explosive power than the one bomb on Hiroshima!

Today there are eight countries that have nuclear warheads: China, England, France, India, Israel, Pakistan, Russia, and the United States. There are currently about 31,000 nuclear warheads owned by these eight countries. The combined explosive yield of these weapons is approximately 5000 million tons of TNT. That’s 200,000 times the explosive power of the bomb dropped on Hiroshima!

We can see the fulfillment of Jesus’ sign of the end of the age when he said:

“And except those days should be shortened, there should no flesh be saved” (Matthew 24:22).

Never before in the history of man would it have been possible to destroy all life on earth. Today there are enough nuclear warheads to destroy all flesh on earth many times over. But how thankful we are God has promised the trouble will be shortened. And when Satan’s present evil heavens and earth are removed, they will be replaced with the new righteous heavens and earth of God’s kingdom.

In the book of Daniel, God gave us additional signs to know where we are in the stream of time.

“And at that time shall Michael [Jesus] stand up, … and there shall be a time of trouble, such as never was since there was a nation even to that same time” (Daniel 12:1-4, KJV).

 Again a great time of trouble like never before, but note what will come after the trouble in the next verse… THE KINGDOM TIME!

“And at that time thy people shall be delivered, (2) Multitudes who sleep in the dust of the earth will awake…” (Daniel 12:1,2).

The resurrection of the dead will begin!

Then in verse 4, God gives us two more signs to help us know when this time of trouble followed by the kingdom would be. It wasn’t going to be in Daniel’s day, but in “the time of the end.”

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We have witnessed both of these signs. Think for a moment how fast knowledge is increasing. The accumulated knowledge of mankind since his first appearance on earth up to 1750 had doubled by 1900, a period of 150 years, redoubled again in just 50 years by 1950, redoubled again in 10 years to 1960, and again in 8 years to 1968.

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The telephone, electric light, automobiles, sound recording, radio, television, jet airplanes, modern appliances, computers, space travel, trips to the moon, cell/mobile phones have been changing so rapidly we can’t keep up. And now with the internet—via a press of a button—information about any topic from around the globe can be accessed.

The “increase of knowledge” was one of the signs Daniel gave us of the nearness of the kingdom of God and it made possible the next sign Daniel gave us: “…many shall run to and fro!” (Daniel 12:4, KJV).

Are we not running to and fro today?

Think for a moment how just a little more than 100 years ago, man’s common transportation for thousands of years was a horse and buggy. Sir Isaac Newton was scorned by his peers when he predicted man would someday travel at speeds of 50 miles per hour. Little did he realize that man would fly across the ocean at 1300 mph and travel through space at 25,000 mph.

“Many shall run to and fro”—this is certainly our day!  Another evidence that we are on the very brink of the establishment of God’s Kingdom!

The Fig Tree

Returning to Matthew 24, Jesus gave another very important sign that would indicate the time of his 2nd presence and the end of the age in Matthew 24:32-34.

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32 Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh: 33 So likewise ye, when ye shall see all these things, know that it is near, even at the doors. 34 Verily I say unto you, This generation shall not pass, till all these things be fulfilled.”

From many Scriptures throughout the Bible we realize the fig tree always represents the nation of Israel. Leaves sprouting on a tree is a sign that the tree has sprung to life after a dormant winter. Thus, what Jesus was actually telling us, is that when we see Israel come alive as a nation after being without a homeland for thousands of years, then we will know that God’s kingdom is right at the door.

Has Israel put forth leaves? Yes!

As we recall the past, we see how Israel as a people were dispersed among all nations, persecuted bitterly, having to live in Ghettos, hunted and exterminated as undesirables. Yet Israel’s hope was strong in God’s promises of a return to their homeland.

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We recall the words uttered so often by Jewish people, “next year in Jerusalem.”

This hope was fulfilled in an historic miracle of our day, after thousands of years without a homeland.

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By all military standards, Israel should not be in existence.

 

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In war after war, outnumbered 100 to one, the tiny Israeli forces could not be overpowered.

 

 

 

 

And so it has continued to this day because God’s time clock has struck, for Israel to return to their land!

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The Fig tree has blossomed!

Remember this was a sign Jesus gave to show the nearness of his kingdom. The Apostle Luke adds something in his account that makes our faith even stronger, writing the following words:

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If the Fig Tree pictures Israel, “all the trees” would refer to other nations.

So Luke is telling us that together with Israel putting forth leaves (springing into life), many other nations would be putting forth leaves—sprouting into existence. And when we see this happen we would know the kingdom of God was near at hand. What does history tell us?  It ties in exactly with Israel becoming a nation.

Up until 1945 the number of independent nations in the world remained relatively constant for centuries. A total of 70 were in existence in 1945. But since the ending of the 2nd World War in 1945 notice what’s happened! Today, there are 196 nations! More than 125 new independent nations have sprung into being which previously were held as colonies. Yes, Israel simultaneously with other nations has put forth leaves, sprouting into existence! We are the ones who have witnessed the fulfillment of this!
Let us recall what Luke and Matthew told us:

“When ye see these things come to pass, know ye the Kingdom of God is nigh at hand” (Luke 21:31).

 “When ye shall see all these things know that it is near, even at the doors. Verily, I say unto you, This generation shall not pass, till all these things be fulfilled (Matthew 24:34).

What a thrill to our hearts to realize this means we are on the very brink of the greatest event in all human historythe establishment of God’s Kingdom!
If this is so, then why all the continued trouble?

This is again in fulfillment of prophecy. For just as a contractor must remove an old structure from a building site, before he can build a new skyscraper, so with God. He must first remove Satan’s present corrupt systems of society, before they can be replaced with Jehovah’s kingdom of blessings.

Notice how this was portrayed in the book of Daniel. In Daniel 2:31-45 Daniel interprets a prophetic dream of King Nebuchadnezzar of Babylon, that pictured the four Universal World Empires, and their removal. Here are three images to explain the image according to Bible prophecy:

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Image 1
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Image 2
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Image 3

The stone that struck the image—pictures how God’s kingdom will grow and fill the whole earth. This prophetic dream is in essence, another symbol of the removal of the present corrupt heavens and earth being replaced by the new heavens and earth of God’s kingdom, which will fill the earth with blessings.

Then in verse 44 of Daniel 2, we are given another prophetic corroboration of 1914 as the time when the stone of God’s power initially strike the image beginning the “time of trouble” which will be culminated in Armageddon.

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We realize that the kings of Europe virtually passed away after the first World War of 1914.

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Thus this Scripture is telling us, that when the kings still existed in 1914, it was God’s initial kingdom power that struck a blow which started the time of trouble. It started to break in pieces the monarchies and colonies of the kingdoms, and the breaking down process will continue until it ultimately removes all the kingdoms in Armageddon.

God’s plan is truly the most kind, the most loving, the most just, the most blessed and reasonable plan for mankind, that you could ever imagine.

We leave you with one of the most precious closing verses of the book of Revelation. Earlier we consider Revelations reference to Armageddon. But now notice how Revelation’s closing promises show us that Armageddon is not the end, but in reality it’s the prelude to the beginning of the new heavens and earth, the most glorious time period awaiting you and me and everyone that has ever lived—God’s Kingdom!

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Truly, the desire of ALL nations will have come, and it will LAST FOREVER!

Acknowledgment:

Br. George Tabac—The content for this post is based on Br. George Tabac’s script of his video titled “After Armageddon, God’s Kingdom” which can be viewed on the BibleTruth411 YouTube channel, at the following link: https://www.youtube.com/watch?v=LzAnPWMXrW0

Suggested Further Viewing/Reading

“Armageddon—A Critical Part of God’s Master Plan” by Br. Bob Goodman. https://www.youtube.com/watch?v=ECzweTBCmjk

“Armageddon then World Peace”— a Dawn Publication by The Dawn Bible Students Association.  http://www.dawnbible.com/booklets/armageddon.htm

Armageddon then World Peace.jpg“The Melting Elements.” The Dawn (Magazine) – A Herald of Christ’s Presence.http://www.dawnbible.com/1957/5711-hl.htm

 

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JESUS – The Name

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There are many names and titles of Jesus found in the Bible, and each of them contains a description or illustration of his life and work. Let us examine some of those names, and gain the lessons to be found in the deeper meanings in Jesus’ name.

Jesus

First, let us look at the most familiar name, Jesus. Matthew 1:18‑23 tells about the angel of the Lord appearing to Joseph in a dream explaining to him to call the boy who would be born to Mary “JESUS: for he shall save his people from their sins.”

“Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying, Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Immanuel, which being interpreted is, God with us.” These words directly reference the words of Isaiah 7:14.

Bible dictionaries tell us that Jesus is the Greek form of the Hebrew name Joshua and both these names are English adaptations of these respective forms of the word just as Elisheba (the wife of Aaron, Exodus 6:23) is a Hebrew form, and Elisabeth (mother of John the Baptist, Luke 1:5) is a grecianized form, but both of these names also are English adaptations. The full form of the name Joshua has two parts—Jeho‑shua, or Jehovah‑shua, meaning Jehovah saves. Later, this name assumed the form Jeshua (sometimes pronounced Yeshua), from which came the Greek form Jesus. But the Hebrew origin of the Greek name Jesus literally means Jehovah saves, or, God saves, and that name was given to our Lord to describe the mission of his life, to save the people from their sins, as we just read in Matthew 1:21.

Why did not Joseph call Jesus’ name Immanuel, like Isaiah prophesied? Here’s where understanding the meaning of names makes everything clear.

The word El means might, strength, power. The Schofield Reference Bible states that God (El) signifies the Strong One. In the Old Testament El refers not only to God, but also to mighty men of earth. The word El was often made part of peoples’ names to include a reference to God. For example, the name Elijah, or El‑i‑Jah, begins with El and means Jehovah is God. The name Daniel, or Dan‑i‑El ends with El and means God is my judge.

Here is a list of text containing the Hebrew word El for your consideration with a link for each from the Strongs Concordance: Genesis 31:29, Deuteronomy 28:32, Psalm 36:6, Proverbs 3:27, Isaiah 45:20, Psalm 89:6, Psalm 82:1, Exodus 15:11, Psalm 29:1, Psalm 50:1.

“Notice the above texts carefully and critically and all will agree that the context in every case shows the meaning of the Hebrew word El to be powerful one. How clearly it is stated in the last three quotations that JEHOVAH is the chief “el” and ruleth over all other el—powerful ones. And it should be known to all, that JEHOVAH is the name applied to none other than the Supreme Being—our Father, and him whom Jesus called Father and God. (John 20:17.) The meaning then of the words ‘Mighty God’ in our text, is,—He shall be called the mighty powerful. And so he is, for to him the Father has given all power in earth and heaven—(Matt. 28:19, and 11:27.) ‘He is Lord of all’next to the Father for “The head of Christ is God.” (1 Cor. 11:3.) They are one in mind, purpose, etc., because Jesus gave up his own will and took the Father’s (John 5:30) just as we must give up our will, mind, spirit and receive the Father’s if we would be made heirs of God, joint-heirs with Jesus Christ our Lord. Does any one ask further proof of a distinction of persons? If so we request such to read Matt. 22:44—Jesus’ application to himself of Psa. 110:1, remembering that the words used by David, translated Lord [Master] are totally distinct and entirely different words, the first one being Jehovah, and the other adon. We give Young’s translation of this verse—’The affirmation of Jehovah to my Lord—sit at my right hand, till I make thine enemies thy footstool.’(Reprint 296, Watch Tower and Herald of Christ’s Presence)

Immanuel

In the name Immanuel, the suffix ‑El is at the end, which tells us that the word God is part of that name. Bible dictionaries say that the first part of that name, Immanu, means with us. Thus, the entire name means God is with us. Indeed, God was with mankind in that He turned His favor toward mankind when he gave us his only begotten son to be Jesus—the savior of the world.

Since both names, Jesus and Immanuel, convey the thought of God sending his son Jesus to be the savior of the world, what is the deeper meaning of the name Jesus—which the son of man was to be named by Joseph?

It is salvation! But what does “being saved” mean?

Let us first explain what the Bible says is the punishment for sin.

Is it Hell?

No. It is simply death.

The Bible answers in Romans 6:23: “For the wages of sin is death.” God’s punishment upon Adam in the Garden of Eden extends to all of Adam’s progeny, the entire world of mankind, as explained in the following three Scriptures.

“And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die” (Genesis 2:16,17).

“Wherefore, as by one man [Adam] sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned” (Romans 5:12).

“Behold, I was shapen in iniquity; and in sin did my mother conceive me” (Psalms 51:5).

This scripture explains to us that death is unescapable. Right from birth, humans inherited the penalty God imposed upon Adam, and that is why everyone dies.

The good news of salvation is all about being saved from death.

What are we saved to, and how? The Bible answers in the following way.

“(3) For this is good and acceptable in the sight of God our Saviour; (4) Who will have all men to be saved, and to come unto the knowledge of the truth. (5) For there is one God, and one mediator between God and men, the man Christ Jesus; (6) Who gave himself a ransom for all, to be testified in due time” (1 Timothy 2:3‑6).

“(21) For since by man came death, by man came also the resurrection of the dead. (22) For as in Adam all die, even so in Christ shall all be made alive” (1 Corinthians 15:21, 22).

The word ransom means a price of release. As by one man’s (Adam’s) sin of disobedience, death came upon him and all mankind, so too, by one man, Jesus, mankind is saved from the just penalty of death. Jesus’ willing sacrifice of his life on the cross provided a ransom, a price of release for Adam and all mankind. The scales of God’s justice remain balanced, yet mankind is allowed relief from the penalty of death. They can be freed from condemnation because Jesus provided the price of release by accepting the penalty upon himself. Mankind may thus be freed from condemnation, and released from death in a resurrection.

Those who come into Christ presently are released from condemnation now. Romans 8:33,34, “Who shall lay any thing to the charge of God’s elect? It is God that justifieth. (34) Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.” Others will have their condemnation lifted during the Kingdom (Revelation 22:3).

Now the deeper meaning of the name Jesus is clear: we have the whole picture of salvation, and its two main features—the ransom and the resurrection. Jesus is the savior of the world because by his ransom sacrifice he saved mankind from death, to a resurrection to life. We also gain a correct understanding of the nature of man, specifically that he is mortal human flesh, and does not have an immortal soul. For if man had an immortal soul that could not die, then there would be no need for the resurrection of the dead, which is so clearly taught in the Bible.

And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world” (1 John 2:2).

Wonderful, Counsellor, Mighty God, Everlasting Father, Prince of Peace

What will this resurrection be like, and when? Let us answer that question by considering the five names of Jesus found in Isaiah 9:6,7 (a prophecy of Jesus’ birth, and a scripture we often hear read or even sung in Handel’s Messiah).

“(6) For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The Mighty God, The Everlasting Father, The Prince of Peace.

(7) Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever.”

The first few words of Verse 6 refer to Jesus’ birth in Bethlehem over 2000 years ago. The rest of these two verses fast‑forward to a time yet future, as the tense changes from present tense (“unto us a child is born”) to future tense (“and the government shall be”). It is apparent that Jesus’ government, Jesus’ kingdom of peace, is not yet established with judgment and justice. When it is, all mankind will say, this is the government we have always wanted, but never had. This promised government, this kingdom, was the most frequent topic Jesus preached about, during his three and a half year ministry on earth. When Jesus taught his disciples, and us, how to pray in the model prayer, He included these words.

“Thy kingdom come. Thy will be done on earth, as it is in heaven” (Matthew 6:10).

In Isaiah 11:9 we read, “They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the LORD, as the waters cover the sea.”

Mountain is used as another word for kingdom or government. The earth will be full of the knowledge of the Lord, just as the Apostle Paul wrote in that scripture we read earlier, “God wills that all men will come into a knowledge of the Truth” (1 Timothy 2:4). Jesus will be mankind’s Counselor, or teacher, in that Kingdom.

When will Christ’s kingdom be established “on earth as it is in heaven” (Matthew 6:10)? Examining John 18:36 sheds light on the answer to this question. In the context, Jesus stood before Pontius Pilate to answer the charge that claimed Jesus had committed treason against Caesar by claiming to be King of the Jews, which if true would be punishable by death, hence why Pilate put the question directly to Jesus in John 18:33. “Art thou the King of the Jews?”

Jesus answered, “My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence” (John 18:36).

At first reading, it might be thought that Jesus is saying, I am indeed a king, but my kingdom is not of this world, this planet, this earth; my kingdom is in heaven. But that is not what Jesus is saying. A closer examination of the names of Jesus helps us gain a deeper understanding of his life and work. The word world in Jesus’ reply is kosmos in Greek and it means order. When Jesus said, my kingdom is not of this kosmos, he was as if saying, I am not establishing my kingdom now; it is not of this present order, but there is a new world order coming. And when it does, that new world order, that new social order, that new kosmos, will be my kingdom, here on earth.

In relation to the resurrection to life in God’s Kingdom on earth, some sincere Christians believe that this world will be destroyed by literal fire (based on Scriptures such as 2 Peter 3:12) and that only the true followers of Jesus who have done their best to live a righteous life will be saved from destruction by being taken up to heaven.

That is not what this means.

In fact, Ecclesiastes 1:4 says the opposite: “One generation passeth away, and another generation cometh: but the earth abideth for ever.”

How do we harmonize these two seemingly contradictory scriptures?

We do so by recognizing that 2 Peter 3:12 is symbolic. Here the Greek word for elements is stoicheion, which, like that other Greek word, kosmos, means an orderly arrangement. It is describing the end of the old social order of things in this present evil world, not the end of the planet.

In Ecclesiastes 1:4, the Hebrew word for earth, means the dirt, the planet—these will never pass away.

Coming back to the names of Jesus in Isaiah 9:6,7

Jesus will be the world’s Counselor, instructor, teacher, and guide to give assistance and direction, whereby the billions of resurrected people will return to harmony with Jehovah and to the enjoyment of the blessings provided through the ransom.

His name, The Mighty God, or Mighty, Mighty One, will be recognized then, on earth, as well as in Heaven. As the Heavenly, Divine Being he became after his own resurrection, he will have all the power necessary not only to resurrect mankind, but also to bring to pass justice and righteousness for everyone.

The name, The Everlasting Father, will apply to him as the Life‑Giver of the world, during the thousand years of his reign. In all that time he will be giving “life more abundant” to mankind—everlasting life to all who will obey him—therefore his title, The Everlasting Father, or the Father who will give everlasting life to humanity, is a fitting one. All the world of mankind, resurrected on the human plane, will obtain their right to everlasting life as human beings in an earthly Paradise from their Redeemer, who will then be their King.

His name, The Prince of Peace, will not apply to Him at the beginning of His reign when He will be tearing down the old order of this Present Evil World. However, true peace will speedily be established and he shall be known as The Prince of Peace, whose reign will be undisputed and uncontested. “Of the increase of his government and of peace there shall be no end,” there will be no rebellion, and his kingdom will not pass away.

Combining all these names and the future works they reveal to us, his name will be Wonderful—the one who will be recognized by all as the embodiment, the expression, of Divine Justice, Love, Wisdom, and Power. That will be the Kingdom on earth for which Jesus taught us to pray, “Thy Kingdom come, thy will be done, on earth.”

King of Kings and Lord of Lords

Another name or title of Jesus mentioned in 1 Timothy 6:15: “Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords.

The meaning of this title is fairly straightforward, and this scripture also tells us what the other Scriptures have been telling us about Christ’s kingdom, namely, that it is not yet fully established, but will be, in his times, and we believe that time is soon as we will examine a little later.

Christ

A Bible dictionary gives the following definition for the name Christ:

(1) Jesus of Nazareth (Jesus Christ), regarded by Christians as fulfilling Old Testament prophecies of the Messiah,
(2) The Messiah or anointed one of God as the subject of Old Testament prophecies.

An ordinary dictionary says that Christ comes from the Latin Christus, which in turn comes from the Greek Khristos, which means anointed. Thus, the name Christ carries the thought of, anointed. We can understand that because we have a few English words derived from Christ which convey the idea of anointing. We speak of babies and even ships being christened, with some ceremonious application of a liquid in the manner of anointing.

So when we say the compound name “Jesus Christ,” we are saying, Jesus Anointed, or Jesus, the Anointed one.

What, then, is the deeper significance of this name of Jesus, Anointed, or the Anointed One?

In Old Testament times, a special anointing oil was prepared according to a formula given by God Himself in Exodus chapter 30. It was to be used only to anoint the persons who were to serve as Israel’s priests, as well as the furniture and utensils used in the sacrifices God commanded the nation of Israel to offer on various occasions. This anointing signified that the ones being anointed were authorized to serve as priests. This holy anointing oil was so restricted in its usage, that if anyone used the holy anointing oil for any other purpose, or if anyone concocted an oil like the holy anointing oil, they were to be put to death (Exodus 30:32‑33).

A different oil was also used to anoint Israel’s kings, in a type of inauguration ceremony, to signify the authority of the one being anointed to legitimately assume the office of King. The one doing the anointing was often a prophet whom the people recognized as God’s spokesperson; authorized by God to anoint a king to his office.

We can think of these words anointing, or anointed, as an Old Testament equivalent of what we commonly see today when a president, or governor, or other high official, is sworn into office by placing his hand on a Bible and taking the oath of office administered by a judge or other official.

We now see that this term, Christ, defined as anointed, has a deeper meaning of authorized by God Himself to serve in the capacity or office given to them.

Messiah

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The word “Messiah” comes from a Hebrew term meaning “to smear or anoint.” When grease or oil was applied to objects by Israelites, the commonly used term was “anoint.” However, the name “Messiah” is used in reference only to persons, rather than to “anointed” objects. As mentioned before while discussing the name Christ, persons who were anointed had been appointed and given authority for specific offices and tasks given to them. So, then, “Messiah” is the Hebrew equivalent of the Greek name, “Christ.”

Since Old Testament times, Jews have been looking for the Messiah to come and fulfill all the prophecies that foretold his work of delivering Israel from their oppression as a people, and their scattering as a nation. Even today, religious and even non‑religious Jews will say something like, “When Messiah comes, Israel will prosper and the world will be a better place.” So the name Messiah has a connotation of deliverer to the Jews. This matches nicely with the equivalent name Christ, because ever since Jesus died and was resurrected, Christians have been looking forward to his return, or coming again, as mankind’s deliverer. Thus the name Messiah is associated with Jesus’ return. Jews in general do not believe that Jesus Christ is their long awaited Messiah. But when they see the establishment of his kingdom and how it meets and exceeds their grandest expectations, they will.

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The restitution, or restoration, of all things means to restore mankind, and the earth, to the perfection Adam and Eve enjoyed in the Garden of Eden.

The spiritual part of the restitution phase has begun since our Lord’s second presence (invisible to the world, but visible by the eyes of understanding to the spirit begotten of the Gospel Age).

The presence of Christ is referred to by the word parousia in the New Testament, in scriptures such as Matthew 24:3 (where the word “coming” is properly translated “presence”).

NOTE: See booklet titled : “I WILL COME AGAIN”

i-will-come-again.png

 

When mankind is restored to perfection, then they will be tested individually, as Adam was.

If they are obedient they will live—if they are disobedient they will not.

In that future test, mankind will have the enormous advantage of their past experience with sin and its consequences, that will enable them to

choose life through obedience, and pass the test.

This doctrine of Restitution now gives us the third “R” in a trio of precious truths concerning salvation:

RRR.jpg      

Christ, Revisited

Let us now consider our key scripture, Colossians 1:26,27.

“(26) Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints: (27) To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is, Christ in you, the hope of glory.”

Remembering that the anointing represents authorization to a work or office, like the priests and the kings of Israel, this passage tells us that Jesus’ close, footstep followers, can be, like he was, anointed or authorized to join him in his kingdom work.

Is not this thought incredible!

The following Scriptures support this:

  • “If we suffer (with him), we shall also reign with him: if we deny him, he also will deny us” (2 Timothy 2:12).

 

  • “To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life” (Romans 2:7).

 

  • “For this corruptible must put on incorruption, and this mortal must put on immortality” (1 Corinthians 15:53).

 

  • “Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years” (Revelation 20:6).

This means that there are actually two resurrections, and therefore, two salvations (See the HOPE & RESURRECTION posts: PART A, PART B, and PART C).

There is a first resurrection, now during the Gospel Age (from Christ’s ascension until the end of the age of the High Calling, ending six millenniums of the permission of evil), to a salvation of glory, honor, and immortality in heaven (Romans 2:7). This is for the very few who share in Christ’s sufferings by living their lives as peculiar people, a Royal Priesthood (1 Peter 2:9), following in Jesus’ footsteps.

Then there will also be a general resurrection in the future, on a perfect earth, of the rest of mankind, to a salvation in God’s kingdom.

Why is it taking so long for the Kingdom Jesus taught us to pray for, to come?

Why is it taking Jesus so long to establish his kingdom and do all the things his names imply?

Here is the answer:

Before the general resurrection and earthly salvation can begin, the first resurrection to the heavenly salvation must be complete. Romans 8:19 explains:

“The earnest expectation of the creature [all mankind] waiteth for the manifestation of the sons of God [the completion of the Bride class].”

All this truth is embodied in the name Christ—Jesus, the anointed redeemer, and the anointed class, his footstep followers, who will reign with him as kings and priests in his kingdom.

Summary

By examining the several names and titles of Jesus and their meaning, deeper illustrations of our Savior’s teachings, life, and work can be learned.

  •  In the name Jesus we see his work of salvation, from death to life, which the doctrine of the Ransom teaches us about.

 

  • In the names Wonderful, Counselor, the Mighty God, the Everlasting father, the Prince of Peace, we see when that due time when that Ransom will have its fullest effect. It will be in the coming Kingdom on earth for which Jesus taught us to pray, “Thy Kingdom come.” In that Kingdom the resurrection will take place. Everyone who has ever lived since Adam and Eve were created will be raised from death to life by the Everlasting father or life‑giver and taught by that Counselor in the peaceful kingdom where none will hurt anyone else.

 

  • In the name Messiah we see the return of Jesus when the spiritual phase of the restitution period begins, after which time shall commence the process of resurrecting, teaching, and guiding mankind back to the perfection enjoyed by Adam and Eve before sin entered the world. Since restitution means to restore to a previous state or condition, here mankind shall be restored to perfect bodies, perfect minds, and perfect characters. After that restitution work is complete, everyone in that kingdom will be equipped and ready to pass the test that Adam failed: obey and live, disobey and die. But this time mankind will have the enormous advantage of experience with sin and its consequences, which will enable them to choose life through obedience, and live.

 

  • In the name Christ, which means anointed and is the New Testament equivalent of the Old Testament word Messiah, we see Jesus, authorized by God to be our Savior and to accomplish all things required for the salvation of mankind. More than this, the scriptures tell us that there is also an anointed class of Jesus’ true footstep followers who are also called to be assistants in Jesus’ work for mankind in the kingdom. These footstep followers will have a first resurrection in heaven, following which will come a resurrection for the remainder of mankind on earth. This is the key doctrine of the two salvations.

 

In learning about Jesus’ life and work, we have gained some key insights into commonly held misconceptions that are not supported by the scriptures. We have seen that there is no Hell of torment, and that man does not have an immortal soul.

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[NOTE: The word “many” in the above Matthew 20:28 verse reaffirms that many are involved in being freed from the sentence of death. Thus similarly, in Romans 5:19—many were constitutes sinners but really, ALL of us were (Ecclesiastes 7:20, Romans 3:10, 1 John 1:8).]

Hymns of Millennial Dawn No. 96

AUDIO [Hymn 96] – The Name of Jesus

In Jesus' Name - Hymn.png

It makes the wounded spirit whole
And calms the troubled breast;
‘Tis manna to the hungry soul,
And to the weary, rest.

Dear name! the rock on which we build,
Our shield and hiding place;
Our neverfailing treasure, filled
With boundless stores of grace!

Jesus, our Shepherd, Saviour, Friend,
Our Prophet, Priest, and King,
Our hearts in gratitude ascend;
Accept the praise we bring.

We would thy boundless love proclaim
With ev’ry fleeting breath;
And sound the music of thy name
Abroad through all the earth.

References:

“In Jesus Name”—Public Lecture by Br Joe Megacz December 2016.
URL: https://chicagobible.org/public‑lecture‑in‑jesus‑name/

In Jesus' Name.png

 

 

 

 

 

Reprint 296-297 from The Reprints of the Original Watch Tower and Herald of  Christ’s Presence. The Everlasting Father.
URL: http://www.htdbv8.com/1881/r296.htm

Hymns of Millennial Dawn—URL: http://www.htdbv8.com/indexhd.html

Further Suggested Bible Study Material:

“The Ransom” video power point presentation discourse by Br. David Rice
URL: http://bibleresources.info/ransom‑david‑rice/

Soul and Spirit. Faithbuilders Fellowship. January 2006.
URL: http://2043ad.com/journal/2006/01_jan_06.pdf

Free Booklet titled: “I Will Come Again – John 14:3”
URL: https://chicagobible.org/wp-content/uploads/2015/05/I-WILL-COME-AGAIN.pdf

Immortality and the Human Soul. The Dawn Magazine. 1959
URL: http://www.dawnbible.com/1959/5904tbs1.htm

The Doctrine of Christ—Booklet.
URL: http://www.biblestudents.com/docs/DoctrineChrist.pdf

How Does “the Son of Man” Title, Speak Volumes About Jesus?
URL: https://biblestudentsdaily.com/2016/06/10/how-does-the-son-of-man-title-speak-volumes-about-jesus/

Acts 23:6—HOPE & RESURRECTION. PART A: What Is Jesus All About?
URL: https://biblestudentsdaily.com/2016/11/03/acts-236-hope-resurrection-part-a-what-is-jesus-all-about/

Acts 23:6—HOPE & RESURRECTION. PART B: Will Mankind Resurrection With The Same Mind?
URL: https://biblestudentsdaily.com/2016/11/05/acts-236-hope-resurrection-part-b-will-mankind-resurrect-with-the-same-mind/

Acts 23:6—HOPE & RESURRECTION. PART C: The Order Of The Resurrection Process.
URL: https://biblestudentsdaily.com/2016/11/11/acts-236-hope-resurrection-part-c-the-order-of-the-resurrection-process/

God’s Name—What Is The Heavenly Father’s Name That We Are To Hallow And Why?
URL: https://biblestudentsdaily.com/2017/06/27/gods-name-what-is-the-heavenly-fathers-name-that-we-are-to-hallow-and-why/

Acknowledgment:

  • Br Joe Megacz—content of this post.
  • Br David Rice—editing assistance.

The URL of this post: https://biblestudentsdaily.com/2017/07/05/jesus-the-name/

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ACTS 23:6 —HOPE & RESURRECTION. PART C: The Order of the Resurrection Process

john-5-28-29-two-salvations-two-resurrections

According to Christian beliefs, you can only get to heaven and God through Jesus. How did people get to heaven before Jesus came on the scene?

Answer: They didn’t.

Jesus opened up the “New and Living Way”—that is, he opened up the heavenly calling.

The rest of mankind from Adam until now who have not come in through Christ will get a resurrection on the earth. You are familiar with the Lord’s prayer, “Thy Kingdom come, Thy will be done on the earth as it is in heaven…”

The faithful Christian is part of the “first resurrection.” If there is a first then there is at least one more. They are the resurrection of the “just” or justified, and the rest of the world is the “unjust” or unjustified by Christ. Their resurrection is not to condemnation as some translation say, but to judgement—that is the Millennium is a period of trial for all of mankind. Not a sentencing, but trial. They come back and will “know the Lord from the least unto the greatest”—they get an opportunity not afforded them in this life.

Two Salvations and Two Resurrections

Here are some texts that explain that there is one Ransom but two salvations and two resurrections.

  • “For Christ also suffered once for sins, the just for the unjust, that He might bring us to God” (1 Peter 3:18).
  • “…There will be a resurrection of the dead, both of the just [the spiritual classes: Bride of Christ & Church, and the earthly class: the Ancient Worthies] and the unjust (the world of mankind)” (Acts 24:15).
  • “(28) Do not marvel at this; for an hour is coming, in which all who are in the tombs will hear His voice, (29) and will come forth; those who did the good deeds to a resurrection of life (Heavenly Salvation), those who committed the evil deeds to a resurrection of judgment (Earthly)” (John 5:28-29, NAS).

The Overcomers in the 1st Resurrection

In John 16:33 Jesus said “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.”

We read in 1 John 5:4 that “everyone born of God overcomes the world. This is the victory that has overcome the world, even our faith.”

These “overcomers” or “more than conquerors” (Romans 8:37) have been redeemed from Adamic condemnation (Romans 8:1), and committed their earthly life to be a “living sacrifice” in the present time (Romans 12:1). They have become begotten to a new life, a spiritual life, and thus are on trial for their spiritual life presently. These are the Church members. The Apostle Paul states in 1 Corinthians 15:51-52, RVIC: “(51) Behold, I tell you a mystery: We shall all fall asleep [Acts 7:60- also says “fell asleep”], but we shall not all be changed (52) in a moment, in the twinkling of an eye, in the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.”

[NOTE: RVIC – THE REVISED VERSION (AMERICAN EDITION) IMPROVED & CORRECTED BIBLE – is the most accurate up to date English version of the Holy Scriptures available, compiled from manuscripts discovered and published to AD 1999.]

The ones who died long ago were “raised” to life at the Lord’s return in 1874, at the sound of the last, or seventh, trumpet. Those who die within the present harvest period of the Gospel Age are “changed” at the moment of death.

Overcomers in the 1st resurrection.jpg

The ORDER of the Resurrection Process

1st ­– Christ, “the firstfruits” (1 Corinthians 15:23)—Christ has inherited DIVINE NATURE = IMMORTAL LIFE.

2nd – The Sleeping Saints—these are the OVERCOMERS and they that are Christ’s at his coming i.e. the Bride of Christ—the Elect, 144,000 members of Christ’s “body”.

3rd – The Harvest Saints—these are also the OVERCOMERS—the Bride of Christ, the 144,000 raised “in the twinkling of an eye” in new, spiritual bodies and inherit IMMORTAL LIFE since 1874 until the completion of the Bride of Christ.

“God having provided some better thing for us, that they without us should not be made perfect” (Hebrews 11:40). This talks about the necessity of the Church to be a part of blessing all the families of the world.

What is meant by “a better resurrection” in Hebrews 11:35?

This refers to the resurrection of the Ancient Worthies, the “Heros of Faith.” Some of the Ancient Worthies are described in Hebrews chapter 11. In Hebrews 11:39 and 35 we read, “… these all, having obtained a good report through faith, received not the promise… (35) Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection.

It is understood that Apostle Paul meant that the ancient worthies receive a better resurrection (i.e. eternal life) than those received who were revived temporarily in the Old Testament (which is the subject of Hebrews 11:35).

The Ancient Worthies will be the first humans resurrected onto the earth in the Kingdom. They will be raised perfect, as they already were justified by their faith. They will lead mankind on earth. Psalms 45:16 refers to them as “princes in all the earth.”

4th – The Great Multitude & Ancient Worthies

The Great Multitude:

The Great Multitude will be resurrected after the GREAT TRIBULATION (Armageddon, Battle of Gog and Magog) starts, as indicated in the following passages of Scripture in the Bible:-

  • Genesis 19:23 – “The sun was risen upon the earth when Lot entered into Zoar.”

Zoar was the city, not “the mountain.” The mountain, to which Lot fled subsequently, represents the heavenly realm where Lot later went to dwell (Genesis 19:30). Lot is often seen as a picture of the Great Company, who lingers through the severe troubles that close the present Harvest period.

  • Matthew 25:1-13 – the five wise and the five foolish virgins.
  • Micah 7:1-7 – here the Great Multitude realize that the Bride of Christ is taken and there is a time of God’s wrath when deplorable and fearsome conditions on earth remain and all faithful men have perished and there is no one upright on earth – yet in verse 7, God delivers them as they “watch in hope”.
  • Revelation 7:14 – “And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.”

Members of the Great Company class have received purging experiences whenever they may have lived during the Gospel Age (since AD 33). However, Revelation 7:14 speaks in particular of members of the Great Company who are living during the Harvest and pass through the “four winds” that close the harvest. In the Revelation 7:3-4, the 144,000 class are “sealed” before the four winds blow which may signify that they are taken to glory—but the Great Company class linger and pass through the experience.

The Ancient Worthies:

  • The Ancient Worthies—it is possible that these faithful ones of old will be resurrected towards the end of Armageddon to bring peace during the 7th (last) plague described in Revelation chapter 16. That seventh plague includes a battle, an earthquake, and a plague of hail.
  • The Ancient Worthies, or at least some of them, evidently will be raised in the midst of the crisis of Israel invaded by the coalition of Gog and his allies. This is suggested by Micah 5:5, and 2 Kings 3:10,11, and context.

“And this man shall be the peace, when the Assyrian shall come into our land: and when he shall tread in our palaces, then shall we raise against him seven shepherds, and eight principal men” (Micah 5:5).

Assyriarepresents Gog with his invading hosts, thus Russia, together with their allies.

——-[NOTE: The battle at Israel when God fights for them is described also in Ezekiel chapters 38 to 39. Here we again see that the coalition that comes against Israel includes:

  • Gog (Russia) which is part of Old Christendom
  • Persia (Iran)
  • Cush (perhaps Muslim black Africa),
  • Libya (Libya, perhaps North central Africa, not including Egypt)
  • Gomer (perhaps Western Europe),
  • Togarmah (Turkey).

Except perhaps for Gomer, the identification made here are customary, not unusual, they are however interpretive, so let us “watch and pray”.

On the other side, in the author’s understanding (and this is interpretive), is (according to what we read in Ezekiel 38:13):

  • Sheba and Dedan (Saudi Arabia, always against Iran),
  • the Merchants of Tarshish (England), and
  • the young lions thereof (American, Canada, Australia). They are part of newer Christendom, and not part of the alliance of the sixth plague whose representative governments fall at Israel. The victory at Israel is orchestrated by God, using the forces of the Israelis assisted by God’s overruling power.]——-

Seven shepherds—represents the Church completed beyond the vail. The word “shepherd” was a way of referring to kings in the language of the day. (For as a shepherd has control of his flock, so a king has control of his people.)

Eight principal men—Eight “princes” of men, as contrasted to the seven kings (shepherds). Thus those who will be “princes in all the earth” (who are the Ancient Worthies.) The number seven is about the Church because of the seven stages of the Church—the period following the Gospel Age is then period “eight,” and that is when the Ancient Worthies come back. Thus the number “eight” is associated with them.

In Micah 5:6 we read, “And they shall waste the land of Assyria with the sword, and the land of Nimrod in the entrances thereof: thus shall he deliver us from the Assyrian, when he cometh into our land, and when he treadeth within our borders.”

Here it is explained that Israel, under the hand of the completed heavenly Church above and the advice of the Ancient Worthies among them, will have a dramatic
military victory.

The land of Nimrod is the land of Assyria, perhaps because Asshur who came from the land of Nimrod (Shinar) built the initial area of Asshur (Genesis 10:10-12).

Our second lot of verses quoted above is from 2 Kings 3:10-11:

“10 And the king of Israel said, Alas! that the Lord hath called these three kings together, to deliver them into the hand of Moab! 11 But Jehoshaphat said, Is there not here a prophet of the Lord, that we may enquire of the Lord by him? And one of the king of Israel’s servants answered and said, Here is Elisha the son of Shaphat, which poured water on the hands of Elijah.”

Elisha represents the Ancient Worthies, raised at a point of crisis in Israel. Some of the Great Company class may linger to see the intervention of God on behalf of Israel. This may be what precipitates their expressions as prophesied in Jeremiah 8:20, “The harvest is past, the summer is ended, and we are not saved.”

[NOTE: Elisha does represent the Great Company class when they are separated from Elijah (the Church) by the whirlwind. When Elisha then crosses the Jordan from east to west, after the taking of Elijah, Elisha thereafter is a picture of the Ancient Worthies in their experiences during the Millennium. Refer to 2 Kings chapter 2.]

5th – The Remainder of Mankind

All will have an adequate opportunity to be on trial for life in the Kingdom before judgement is received. (Isaiah 65:20)

The “Highway of Holiness” operating during the Millennium will lead people from ungodliness, to holiness as we read in Isaiah 35:8,

“And an highway shall be there, and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but it shall be for those: the wayfaring men, though fools, shall not err therein.”

John 5:28-29 refers to the resurrection of judgment, which will be the point of decision between self will and God’s will:

28 Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, 29 And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation (judgment).”

All mankind will be raised by Christ and the Church. They will be raised as human beings, and during the Millennium they will be developed and prepared to receive everlasting life in the judgment following the Millennium. The world will be natural being, fleshly beings, as at present. “There is a natural body (human) and there is a spiritual body” (spirit beings) (1 Corinthians 15:44). The world will be natural, fleshly, human beings.

When is the Resurrection Complete?

The resurrection will be complete when all who have died are raised again. The curse will be lifted at the beginning of the age, by the application of the Ransom for the world of mankind, in order to allow the resurrection of the dead.

The resurrection is the only hope for the dead. Let us conclude with John 11:23-26—

“23Jesus said to her, ‘Your brother will rise again.’

24Martha said to Him, ‘I know that he will rise again in the resurrection at the last day.’

25Jesus said to her, ‘I am the resurrection and the life. He who believes in Me, though he may die, he shall live. 26And whoever lives and believes in Me shall never die. Do you believe this?’”

The resurrection is our ONLY HOPE and an integral part of God’s Divine Plan!

How thankful we are to our Heavenly Father for such a Perfect Plan that will result in eternal life for all.

Romans 11, 36 - from him and through him... to GOD be the glory.jpg

References

Some source material was used from the power point presentation (a BibleTruth411 Video) titled “The Hope and Resurrection of the Dead.

Suggested Further Reading

ACTS 23:6 —HOPE & RESURRECTION. PART A: What is Jesus All About?
https://biblestudentsdaily.com/2016/11/03/acts-236-hope-resurrection-part-a-what-is-jesus-all-about/

ACTS 23:6 —HOPE & RESURRECTION. PART B. Will Mankind Resurrect With the Same Mind?
https://biblestudentsdaily.com/2016/11/05/acts-236-hope-resurrection-part-b-will-mankind-resurrect-with-the-same-mind/

ACTS 3:19-21 – The Restitution of All Things
https://biblestudentsdaily.com/2017/08/02/acts-319-21-the-restitution-of-all-things/

Epoch Periods In God’s Plan
https://biblestudentsdaily.com/2017/08/16/epoch-periods-in-gods-plan/

The Resurrection of the Dead. Faithbuilders Fellowship, Nov. – Dec. 2008 (Journal Section). http://www.2043ad.com/journal/2008/06_nd_08.pdf

Life After Death. Dawn Bible Students Association.
http://www.dawnbible.com/booklets/life.htm

 

This post’s URL:
https://biblestudentsdaily.com/2016/11/11/acts-236-hope-resurrection-part-c-the-order-of-the-resurrection-process/

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What Does It Mean To Be Baptized Into Christ?

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What types of baptism are practiced in the Churches?

There is more than one type of baptism practiced in the Christian world. There is:

  • Sprinkling or Pouring on the Head
  • Infant Baptism
  • Submersion under water.

Sprinkling or pouring water on the head

There are no Scriptures in the Bible that describe baptism as the sprinkling or pouring of water on the head.

The first instances in the Bible where individuals were baptized was accomplished by John the Baptist.

Did John the Baptist sprinkle water or submerse the person under water?

“Now John also was baptizing in Aenon near Salim, because there was much water there. And they came and were baptized” (John 3:23, NKJ).

And He [Jesus] went away again beyond the Jordan to the place where John was baptizing at first” (John 10:40, NKJ).

If all John was doing was sprinkling water to baptize, he did not need to worry about being near the “much water” of the Jordan River. Clearly, John was doing more than just sprinkling those he baptized.

Infant Baptism

Is infant baptism scriptural?

Nowhere in the Bible do we find infant baptism mentioned. Although at times the Scriptures do mention the baptism of households, they never specifically mention children or infants.

For example, in Acts 8, Philip preached to the people of Samaria.

“But when they believed Philip as he preached the things concerning the kingdom of God and the name of Jesus Christ, both men and women were baptized” (Acts 8:12, NKJ).

Notice, there is no mention of Philip baptizing infants in Samaria; just men and women.

In Mark 16:16, Jesus said, “He who believes and is baptized will be saved.”

It would not be possible for a newborn infant to understand who Christ is, let alone believe in him.

Remember the question Jesus asked James and John in Mark 10:38,

Are you able to be baptized with the baptism I am baptized with?”

A newborn infant would not be capable of answering Jesus’ question, let alone responsibly making such a commitment.

Submersion (Dunking) into Water

Now we do find examples in the New Testament of adult baptism and in every case we believe the baptism was a submersion into water. For example:

“When He [John] had been baptized, Jesus came up immediately from the water; and behold, the heavens were opened to Him, and He saw the Spirit of God descending like a dove and alighting upon Him” (Matthew 3:16).

” (38) So he [Philip] commanded the chariot to stand still. And both Philip and the eunuch went down into the water, and he baptized him. (39) Now when they came up out of the water, the Spirit of the LORD caught Philip away, so that the eunuch saw him no more; and he went on his way rejoicing” (Acts 8:38-39).

The only way Jesus and the Ethiopian eunuch could have “come up” out of the water is if they have been submersed under it.

Greek Definition Of Baptism:

In support of this conclusion that baptism is submersion, let us looks at some definitions.

STRONGS: 907 baptizo (bap-tid’-zo); to immerse, submerge; to make overwhelmed (i.e. fully wet).

VINES: baptism, baptist, baptize.

A. Nouns.

1. baptisma (908), “baptism,” consisting of the processes of immersion, submersion and emergence (from bapto, “to dip”).

B. Verb.

baptizo (907), “to baptize,” primarily a frequentative form of bapto, “to dip,” was used among the Greeks to signify the dyeing of a garment, or the drawing of water by dipping a vessel into another.

So this word has the meaning of complete submersion under water. Certainly when dying, the garment must be totally submerged in the dye.

There is a variation of this word.

2. baptismos (909), as distinct from baptisma (the ordinance), is used of the “ceremonial washing of articles,” in some texts; once in a general sense.

This word is only found four times in the New Testament and refers to ceremonial washings.

John’s Baptism & Its Purpose

Let us talk about John’s (the Baptist’s) baptism. John’s work was not for the Gentiles. His work of baptism was intended to reveal Jesus to the Israelites only, but John did not baptize believers into Christ. That would come later, after Pentecost. His work was not for the Gentiles.

In John 1:29-31 we read, “(29) The next day John saw Jesus coming toward him, and said, ‘Behold! The Lamb of God who takes away the sin of the world! (30) This is He of whom I said, After me comes a Man who is preferred before me, for He was before me. (31) I did not know Him; but that He should be revealed to Israel, therefore I came baptizing with water.‘”

So John the Baptist was baptizing in order to reveal Jesus to Israel only, not yet to the Gentiles.

Bearing fruit was an evidence of those who had sincerely baptized. As John the Baptist said, “Therefore bear fruits worthy of repentance” (Matthew 3:8, NKJ).

John’s baptism required a personal confession of sins. “And all the land of Judea, and those from Jerusalem, went out to him and were all baptized by him in the Jordan River, confessing their sins” (Mark 1:5, NKJ).

Repentance and typical cleansing restored repentant Jews back to the condition of harmony with God as enjoyed under the Law Covenant and through the tabernacle arrangement.

“John came baptizing in the wilderness and preaching a baptism of repentance for the remission of sins” (Mark 1:4, NKJ).

The Jews had not previously practiced individual baptism. The whole nation was recognized as “baptized into Moses in the sea and in the cloud” (1 Corinthians 10:1-2).

In what sense were the Israelites “baptized into Moses in the sea and in the cloud”? 
We answer: When the Israelites passed through the Red Sea they were surrounded by water, and Paul mentions that this is a picture of them being baptized. The cloud is mentioned in Exodus 13:22, “He took not away the pillar of the cloud by day, nor the pillar of fire by night, from before the people.” We think that that was the cloud Paul referred to as over the Israelites — so that in that sense they were surrounded from above by water as well.

The Jews were already children of God and heirs of the covenants and promises, and their washing away of their sins meant their coming near again to God, and into closer touch with all the promises and the blessings thereof (Harvest Gleanings I, 1HG255).

John the Baptist’s baptism, was “for the remission of avoidable sins, gross sins. The godly Jews were not intended, nor expected, to come to John to be baptized. He said, ‘Now come, if you want to get ready for Messiah’s kingdom, and try to keep the law the best you are able and take this water immersion, accepting this as a sign of your putting away sin and starting a new course of life.’ This is all that baptism meant to the Jews. That was not a regular institution. It was a peculiar thing that belonged just to the end of the [Jewish] age, and John tried there to especially prepare a people by this preaching of holiness and putting away of sin for the Messiah; for the testimony is that if they had believed John they would have believed Jesus. If they disbelieved John and disregarded what he said, and were not careful to come back into harmony with God, and become as holy as they were able to do, then they were not in a condition to receive the message God had to give” (What Pastor Russell Said – Question Book, Q34:3).

This typical cleansing available to the Jews is discussed in Leviticus & Hebrews.

“For on that day [of Atonement] the priest shall make atonement for you, to cleanse you, that you may be clean from all your sins before the LORD” (Leviticus 16:30).

“And every priest stands ministering daily and offering repeatedly the same sacrifices, which can never take away sins” (Hebrews 10:11).

So John baptized the Jews for repentance and remission of sins similar to the typical cleansing as was accomplished in the tabernacle by the sacrifice of bulls and goats on the Day of Atonement. Every Jew under the Law Covenant was a member of the house of Moses (Hebrews 3:5). As mentioned above, the Jews were baptized unto Moses in the sea and in the cloud (1 Corinthians 10:12). As natural branches of the olive tree the Jews did not need en-grafting into Christ (Romans 11:16-21). John could not baptize Gentiles since they could not by repentance be restored back to a position they had never occupied.

After Pentecost, John’s baptism was replaced by Christian baptism into Christ.

In the book of Acts we have an incident where some of John’s disciples, after hearing the gospel, were baptized again, this time into Christ; after which they received the holy Spirit.

Acts 19:1-6 – “(1)… Paul, having passed through the upper regions, came to Ephesus. And finding some disciples (2) he said to them, ‘Did you receive the holy Spirit when you believed?’ So they said to him, ‘We have not so much as heard whether there is a holy Spirit.’ (3) And he said to them, ‘Into what then were you baptized?’ So they said, ‘Into John’s baptism.’ (4) Then Paul said, ‘John indeed baptized with a baptism of repentance, saying to the people that they should believe on Him who would come after him, that is, on Christ Jesus.’ (5) When they heard this, they were baptized in the name of the Lord Jesus. (6) And when Paul had laid hands on them, the holy Spirit came upon them, and they spoke with tongues and prophesied. (7) Now the men were about twelve in all.”

These disciples were baptized twice (John’s & Christ’s). Bro. Charles T. Russell teaches, “The Apostle instructed them more fully, assuring them that John’s baptism was all right in its time and place, but that they should be baptized in the name of Jesus, baptized into Christ” (Harvest Gleanings I, HG732:6).

In Acts 2:41 three thousand people were baptized and among these, there may have also been some that had been baptized by John earlier.

‘Never is it said of any Gentile that he was baptized unto repentance and remission of sins, that he got back into Moses and in accord with the law. On the contrary, the apostle shows that we and all spiritual Israelites coming from among the Gentiles, come into Christ in a different way from that in which the Jews became related to him. I call your attention to the apostle’s argument in Rom. 11:17-24, where he uses an olive-tree as a symbol or picture. He tells us that that olive-tree was primarily the Jewish nation; that its root was the Abrahamic promise; its branches were the individual Jews. It was to those branches that John preached the baptism of repentance. Many of them were defiled, living in sin, and he urged them to repent and be washed, cleansed; that otherwise they would be broken off. And so it was when Messiah was manifest; the prepared ones, Israelites indeed, in whom was no guile, were ready for him, received him and he received them, and they continued to be branches of that olive, tree. But the great mass of the branches, as the apostle goes on to explain, were broken off because they did not receive our Lord, because they were not in the right condition of heart, not “Israelites indeed, without guile” (Harvest Gleanings I, HG).

Christian Baptism and Its Meaning

Christian baptism has many elements that are similar to John’s baptism and some elements that are different. As with the Jews baptized by John’s baptism, Christians are to confess and repent from their sins.

“And many who had believed came confessing and telling their deeds” (Acts 19:18).

“(46) Then he said to them, ‘Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day, (47) and that repentance and remission of sins should be preached in His name to all nations, beginning at Jerusalem'” (Luke 24:46-47).

“Then Peter said to them, ‘Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit'” (Acts 2:38).

Br. Charles Russell teaches, “This baptism was for Jews only, who had already been baptized into Moses in the sea and the cloud. Sins thus figuratively washed away did not include original sin, but merely minor transgressions against the Mosaic law.” (Reprints of the Original Watchtower 4308:5, 6th Volume of Studies in the Scriptures p.428, Harvest Gleanings I, 600:1,2)

John the Baptist could only provide typical remission. The Christian receives a real remission of sins through actual justification by Jesus’ blood.

John’s baptism pointed the Jews to Christ, but the Christian is to actually believe in Christ and accept Him as their Savior. Let’s see how this is shown in the Scriptures.

“(36) Now as they went down the road, they came to some water. And the eunuch said, ‘See, here is water. What hinders me from being baptized?’ (37) Then Philip said, ‘If you believe with all your heart, you may.’ And he answered and said, ‘I believe that Jesus Christ is the Son of God’” (Acts 8:36-37).

Then Crispus, the ruler of the synagogue, believed on the Lord with all his household. And many of the Corinthians, hearing, believed and were baptized” (Acts 18:8).

So faith in Jesus Christ is a requirement for the Christian baptism.

Baptism Into Christ – Not Into An Organization

Although those baptized into John’s baptism were to bear fruit, the Christian’s death to sin, walking in newness of life and drinking of the cup is a far deeper action. Christian baptism is more than the pursuit of righteousness. It is the total death of self will and a total commitment to sacrifice ALL — one’s time, talent and possessions to the Lord, often at the cost of suffering and persecution.

“Yes, and all who desire to live godly in Christ Jesus will suffer persecution” (2 Timothy 3:12).

“(3) Or do you not know that as many of us as were baptized into Christ Jesus were baptized into His death? (4) Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life. (11) Likewise you also, reckon yourselves to be dead indeed to sin, but alive to God in Christ Jesus our Lord. (12) Therefore do not let sin reign in your mortal body, that you should obey it in its lusts. (13) And do not present your members as instruments of unrighteousness to sin, but present yourselves to God as being alive from the dead, and your members as instruments of righteousness to God” (Romans 6:3-13).

So we see from the 6th chapter of Romans and lowering the candidate into the water represents the death of the Old Man with his sinful ways and the raising up of the candidate shows our walk in newness of life as New Creatures in Christ Jesus. Notice how Romans 6:3 teaches that we are baptized into Christ’s death.

No scripture talks about being baptized into Jehovah’s organization. Also see how the following text show we are actually baptized into Christ.

For all of you who were baptized into Christ have clothed yourselves with Christ” (Galatians 3:27, NASV).

“Peter said to them, ‘Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit'” (Acts 2:38, NASV).

Ultimate Purpose of Baptism

What is the ultimate purpose of Christian baptism? Certainly to lay down our lives in the Lord’s service is purpose enough, but the Bible shows a purpose even beyond that.

Just as going to medical school is of no benefit to humanity unless the student becomes a practicing doctor, so it is with the Christian.

Context:

“And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel to Abraham beforehand, saying, ‘In you all the nations shall be blessed'” (Galatians 3:8, NKJ).

“In your seed all the nations of the earth shall be blessed, because you have obeyed My voice” (Genesis 22:18).

“(27) For as many of you as were baptized into Christ have PUT ON Christ… (29) And if you are Christ’s, then you are Abraham’s seed, and heirs according to the promise” (Galatians 3:27,29).

Those who are baptized are Abraham’s seed through whom God’s purpose is to bless all the families of the earth. This is the ultimate purpose of baptism.

The same point is expressed in 1 Corinthians 15:29.

“Otherwise, what will they do who are baptized for the dead, if the dead do not rise at all? Why then are they baptized for the dead?”

This passage says that we are baptized for the dead,” not “into death.” The ultimate purpose of baptism is to bless all the families of the earth.

Many translations agree with this wording, “baptized for the dead.” The translators do not believe this. They would rather not translate this text. Peter puts it this way:

“receiving the end of your faith—the salvation of your souls” (1 Peter 1:9, NKJ).

The word “your” is in italics. The thought is that the outcome of our faith, THE ULTIMATE PURPOSE, will be the salvation of mankind.

Does water baptism cancel sins? 

The traditional view among Catholic and many Protestant denominations is that baptism is necessary for salvation, forgiveness and the cancellation of sins. Not only do they believe it necessary, but some feel it must be performed in a prescribed fashion in order to secure salvation.  Some of their supposed proof texts are:

“Then Peter said to them, ‘Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit’ ” (Acts 2:38).

“He who believes and is baptized will be saved; but he who does not believe will be condemned” (Mark 16:16).

“And now why are you waiting? Arise and be baptized, and wash away your sins, calling on the name of the Lord” (Acts 22:16).

“There is also an antitype which now saves us — baptism” (1 Peter 3:21).

These texts are telling us that those who are baptized will be saved and receive a remission or washing away, of sins. So are the Catholics and many Protestants correct in believing that the act of baptism is necessary for salvation?

No. Where these Christians are wrong is that it is NOT “water baptism” that saves us.  Rather, the true baptism saves us, that is, consecration and the resultant justification by Christ’s blood. Water baptism cannot save.  It is merely a symbol of the true baptism and the resultant justification that can save us.

Baptism is the outward sign of an invisible grace from our Heavenly Father through Jesus Christ.

“Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God” (Romans 5:9, ESV). 

We are saved by Jesus’ act of justification, not by our symbolic act of water baptism.

Water Baptism Is Symbolic

Many Scriptures establish that water baptism itself is merely a symbol and that it does not have intrinsic atoning qualities.

Luke 12:50 – “But I have a baptism to be baptized with, and how distressed I am till it is accomplished!”

Jesus had already received water baptism by John, so in this case the word “baptism” must be symbolic of more than the literal water baptism. This is also borne out in Mark 10:38-39 (see also Matthew 20:22-23):

“(38) Jesus said to them, ‘You do not know what you ask. Can you drink the cup that I drink, and be baptized with the baptism that I am baptized with?’ (39) They said to Him, ‘We are able.’ So Jesus said to them, ‘You will indeed drink the cup that I drink, and with the baptism I am baptized with you will be baptized.'” 

More evidence of the symbolic nature of water baptism is found in Colossians 2:11-12 (ESV):

“(11) In him also you were circumcised with a circumcision made without hands, by putting off the body of the flesh, by the circumcision of Christ, (12) having been buried with him in baptism, in which you were also raised with him through faith in the powerful working of God, who raised him from the dead.

Notice here that both circumcision & water baptism are symbolic of putting away sin.  Obviously “circumcision” here is not literal. The Christian is not literally required to be circumcised as were the Jews under the Law. This is the symbolic circumcision of the heart. So, just like circumcision is symbolic, likewise, water baptism here is also symbolic.

Next is another symbolic usage of baptism, although a much different one.

“(11) I baptize you with water for repentance, but he who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire. (12) His winnowing fork is in his hand, and he will clear his threshing floor and gather his wheat into the barn, but the chaff he will burn with unquenchable fire” (Matthew 3:11-12, ESV). 

The baptism by “fire” is symbolic of the judgment and destruction upon the nation of Israel as stated in verse 12, “He will burn up the chaff with unquenchable fire.”

Just as the baptism by fire is symbolic, so is water baptism.

We are not saved by the symbol “water baptism,” but by the reality of it, the meaning of which we will get to shortly.

Born of Water – Spirit Begettal

Many believe John 3:5 teaches that unless you are baptized in water you cannot enter the kingdom of heaven. It says, “Jesus answered, ‘Most assuredly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.'”

The word “baptism” is no where to be found in this context. “Water here is symbolic of the Word of Truth. Without the Bible we would not have the necessary knowledge to grow in Christ and enter God’s Kingdom.

Our growth in Christ through his Word (the Holy Scriptures) is illustrated by the Greek word genno, that is Strongs #1080. Vines defines it as:

BEGET, BEAR (OF BEGETTING), BORN

gennao —“to beget,” in the passive voice, “to be born,” is chiefly used of men “begetting” children; more rarely of women “begetting” children (Vine’s Expository Dictionary of Biblical Words, 1985).

So in John 3:5 we are “begotten of water.” This means that we are spiritually begotten by Truth.

Br. Charles Russell writes “We see that symbolical water represents truth, and that our begetting of the holy Spirit is said to be also a begetting ‘through the Word of truth’” (James 1:18). (Reprints of the Original Watchtower: R.4124:6, R.3600:6, R.2422:1.)

In support of this we will quote four scriptures which relate begettal to the Word of God.

“Of his own will begat He us with the word of truth, that we should be a kind of firstfruits of his creatures” (James 1:18, KJV).

“For though you might have ten thousand instructors in Christ, yet you do not have many fathers; for in Christ Jesus I have begotten you through the gospel” (1 Corinthians 4:15, NKJ).

“…having been born again, not of corruptible seed but incorruptible, through the word of GOD which lives and abides forever” (1 Peter 1:23).

“…that He might sanctify and cleanse her with the washing of water by the word” (Ephesians 5:26).

So we see that John 3:5 does not teach that unless you are baptized in water you cannot enter the kingdom of heaven. It actually teaches that we are begotten as New Creatures in Christ by the Truth of God’s word. It is the guidance from God’s Word that develops the embryo New Creature in Christian growth, preparing us for our ultimate Spiritual birth, after the first resurrection.

Saved By Belief, Grace & Justification, Not Saved By Baptism

There are many more Scriptures that talk about us as being saved, but it’s not by water baptism, it is by belief in Jesus Christ and the resultant grace of God and justification to life.

“And it shall come to pass that whoever calls on the name of the Lord shall be saved” (Acts 2:21).

“Whoever calls on the name of the Lord shall be saved” (Romans 10:13).

“(30) And he [the jailer] brought them [Paul & Silas] out and said, ‘Sirs, what must I do to be saved?’ (31) So they said, ‘Believe on the Lord Jesus Christ, and you will be saved, you and your household'” (Acts 16:30-31).

“…that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved” (Romans 10:9).

“Much more then, having now been justified by his blood, we shall be saved from wrath through him” (Romans 5:9).

“If anyone’s work is burned, he will suffer loss; but he himself will be saved, yet so as through fire” (1 Corinthians 3:15).

“(1) Moreover, brethren, I declare to you the gospel which I preached to you, which also you received and in which you stand, (2) by which also you are saved, if you hold fast that word which I preached to you– unless you believed in vain” (1 Corinthians 15:1-2).

“Even when we were dead in trespasses, made us alive together with Christ (by grace you have been saved.)” (Ephesians 2:5).

“For by grace you have been saved through faith, and that not of yourselves; it is the gift of God” (Ephesians 2:8).

The Jerusalem Counsel never addressed the issue of baptism when presenting minimum requirements expected of the Gentile brothers.

“(28) For it seemed good to the holy Spirit, and to us, to lay upon you no greater burden than these necessary things: (29) that you abstain from things offered to idols, from blood, from things strangled, and from sexual immorality. If you keep yourselves from these, you will do well. Farewell” (Acts 15:28-29).

Where is water baptism on this list? If it were necessary for salvation, certainly the Apostles would have required it of the Gentile brethren.

“And certain men came down from Judea and taught the brethren, ‘Unless you are circumcised according to the custom of Moses, you cannot be saved'” (Acts 15:1).

Some Christians today take the same approach with baptism as these Jews took of circumcision, that it is a requirement for salvation.

Saved By Baptism?

In 1 Peter we find scriptures used by many Christians to again attempt to prove that water baptism is necessary for salvation.

“(19) by whom also He [Jesus] went and preached to the spirits in prison, (20) who formerly were disobedient, when once the Divine long suffering waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight souls, were saved through water. (21) There is also an antitype which now saves us—baptism (not the removal of the filth of the flesh, but the answer of a good conscience toward God), through the resurrection of Jesus Christ” (1 Peter 3:19-22).

Does this passage prove we are saved by literal water baptism? The simple answer here is that Peter is not talking about literal water baptism. In verse 21, He describes “baptism” as “a good conscience toward God.”  That word “conscience” is also used in the prior chapter.

“For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully” (1 Peter 2:19, KJV).

So the word “conscience” connected with the word “baptism” refers to suffering for righteousness sake. Hence, the word “baptism” is talking about living our consecration.  Our consecration results in justification by the ransom to life. That is what saves us.

It is interesting to note from verse 21 that we are not saved by the “removal of the filth of the flesh,” that is, we are not saved simply by John’s baptism, the repentance from sin. But we must go beyond that to consecration INTO Christ’s death and this involves cheerful in the spirit, willing patient endurance and sacrifice of self-will and self-interest.

“I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me” (Galatians 2:20).

Baptized In Who’s Name?

In whose name is the Christian baptized? Many quote the great commission of Matthew 28:19 to prove we are baptized into the Trinity, not into Jesus Christ alone.

“Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the holy Spirit” (Matthew 28:19).

If we accept the translation as is, it does not prove that we are baptized into the Trinity, but merely the desperation of those who strive in vain to find support for this false doctrine, in Scripture. This passage does not state that these three are one person, nor anything of the kind.

In conflict with this, six other Scriptures refer baptism in the name of Jesus, not baptism in the name of the Father, Son and Holy Spirit of Matthew 28:19.

Let us look at these Scriptures that contradict Matthew 28:29. Notice that in none of these texts was anyone baptized in the name of the Father, Son and holy Spirit.

“Then Peter said to them, ‘Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit'” (Acts 2:38).

“But when they believed Philip as he preached the things concerning the kingdom of GOD and the name of Jesus Christ, both men and women were baptized” (Acts 8:12).

“For as yet He had fallen upon none of them. They had only been baptized in the name of the Lord Jesus(Acts 8:16).

“And he commanded them to be baptized in the name of the Lord. Then they asked him to stay a few days” (Acts 10:48).

“When they heard this, they were baptized in the name of the Lord Jesus” (Acts 19:5).

“Or do you not know that as many of us as were baptized into Christ Jesus were baptized into HIS DEATH ?” (Romans 6:3).

*******

How else are we “baptized into Christ’s death?

We need to surrender our wills to God, as Jesus did. He said, “Lo I come…to do thy will, O God. I delight to do thy will, O my God; thy law is written in my heart” (Psalm 40:7, 8; Hebrews 10:7).

We dedicate or consecrate our all to follow and obey the Lord with our minds, hearts, and our whole beings. This is a total dedication of service to do God’s will. When consecrated, we walk “in newness of life,” having a new, different direction or purpose. We pattern our lives after our dear Redeemer.

A few days before his crucifixion, Jesus stated, “But I have a baptism to undergo, and how distressed I am until it is accomplished!” (Luke 12:50) This shows that in Jesus’ baptism, water was a symbol of his real baptism in death. It was about to be accomplished at Calvary. Like Christ, we who dedicate our lives to the Lord make ourselves “dead” to the world’s pursuits. Instead, we pursue heavenly things, studying the scriptures to find out what God’s will is for us. Our desire is to prove faithful unto death and be resurrected with Christ in a divine and immortal body (Philippians 3:10, 11; Romans 2:7, Revelation 2:10).

Water baptism is a witness to others of what has taken place in our hearts with the Lord and our commitment to Him, as well as symbolizing that life of baptism. The individual places himself in the arms of another, and being fully immersed in the water, is dependent on that person to help him up. He comes out of the water into “newness of life.” This is the new life to which he has committed himself until he dies. Hence, we believe water baptism is necessary, not for salvation, but for a witness of that life of commitment.

SO WHAT NOW?

Are you interested to GIVE UP your life rights on earth to inherit what eye has not seen nor ear heard … to inherit a life with Jesus and those who have now given up the pride of life and disclaim all rights to themselves, to their soul, to their body, to their time, to their health, to their reputation, to their talents or to anything that they own?

 If you confess to be the property of Jesus Christ your Redeemer, then:

  DEDICATE YOURSELF

to belong entirely to Jesus now,

to serve, love and trust him as your life and salvation until your life’s end and show this through baptism.

“Present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service” (Romans 12:1).

God is now selecting men and women of faith for special honors during the Millennium. Namely, to reign with Christ in heaven as spiritual rulers of the world, to lead the world to righteousness, godliness, and truth and raise all the dead of past Ages. Satan’s demons now lead the world into sin and ignorance. Then, Christ and his saints will lead the world into obedience and understanding (Revelation 20:1-6).

High Standards

When we understand the high honor to which the saints are called, we better appreciate the high standards that are expected of them.

(1) Godly conduct
(2) Character Development
(3) Study of the Truth
(4) Service and Sacrifice.

Consecration

We enter the race for the “prize of the High Calling of God in Christ Jesus” (Philippians 3:14) by consecrating our life to GOD.

This we do in personal prayer to God, committing our life and service and interests to God hereafter.

If this step is taken, then it is proper to symbolize that decision with water baptism, as a testimony to others.

(11) The saying is trustworthy, for: If we have died with him, we will also live with him; (12) if we endure, we will also reign with him; if we deny him, he also will deny us” (2 Timothy 2:11-12, ESV).

If you have not considered the matter of consecration, take time to do so.

Read our Lord’s words about this decision, thoughtfully, in Luke 14:27‑35.
Remember the blessings promised, and the conditions for them:

“by patient continuance in well doing seek for glory, honor, and immortality” (Romans 2:7).

Remember the privilege of being with Christ, in heaven, to bless “all the families of the earth” during the Millennium. God wishes us to respond favorably. “This is the will of God, even your sanctification” (1 Thessalonians 4:3).

So dear brethren, let us pursue our consecration with determination and great zeal, so that we may please our Father and be prepared for our future mission.

Click here to watch a baptism service video

References and Acknowledgement:

Br. Peter Karavas & our brethren in Christ at http://www.friendsofjehovahswitnesses.com/

Br. Charles Taze Russell: What Pastor Russell Said – Question Book, Q34:3; Harvest Gleanings I; Reprints of the Original Watch Tower and Herald of Christ’s Presence, Studies in the Scriptures – Volume 6.

Vine’s Expository Dictionary of Biblical Words, 1985.

STRONG’S Concordance.

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Who is the World’s RANSOM and Why?

1 Timothy 2, 4-6 - with C & address

“Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith” (Galatians 3:24).

On a hill far away stood an old rugged cross,
The emblem of suffering and shame.
And on that old cross the dearest and best,
For a world of lost sinners was slain.

It is a tragic picture to contemplate. A perfect man, so unjustly convicted, dying in the prime of life. But his greatest defeat was his greatest triumph. That was why he came. That was why he left the heavenly courts to become a man in the first place.

Note how obediently and willingly and humbly Jesus, the firstborn of all creation, the Bright Morning Star answered, when our Heavenly Father asked who should He send down to earth as the Redeemer, “Here am I, send me” (Isaiah 6:8). This is why the Son was the Almighty Heavenly Father’s delight.

Father Adam caused the death penalty to be imposed upon the whole human family, Christ’s willing sacrifice provided the value to redeem all mankind. Only a perfect being who was separate from God could accomplish the task of removing the death penalty upon Adam and his race, thus providing a way for mankind to be redeemed from the power of the grave.

Christ’s sacrifice provided a release from the curse, first for the Church class during the Gospel Age, and later for the World during the Millennial Age.

God loves mankind deeply (John 3:16). We cannot imagine the sorrow and pain that God experienced when Adam fell. We can only get some idea of this feeling when we observe the grief of parents when their children go astray.

God not only provided a mechanism to rescue His precious creation, but authorized His son to execute God’s plan for their redemption.

“By his knowledge the righteous one, my servant, will justify the many, as he will bear their iniquities” (Isaiah 53:11, NAS).

Not only did God provide the mechanism for mankind’s redemption, God also empowered this Righteous One, Jesus, to justify His chosen ones. “Wherefore Jesus, … that he might sanctify the people with his own blood, suffered without the gate” (Hebrews 13:12). Jesus was “delivered for our offences, and was raised again for our justification” (Romans 4:25). God has empowered His son to redeem us and justify us.

The death of our Savior, Jesus Christ, provided the price of our release from the curse. The scriptures speak of the life of Jesus, given for us, as a “ransom” for us. Today we think of a ransom as a price for the release of a hostage. The scriptural word “ransom” is from the Greek word “lutron,” which literally means a price of release (Matthew 20:28, Mark 10:45).

The word “ransom” also appears in 1 Timothy 2:4–6, from the Greek word “antilutron,” which means a corresponding price of release. This refers to the fact that the value of the life of Jesus, given for us corresponds to the price required. From the use of the word “ransom” we see that:

  • God wants to save the whole human race, and
  • Jesus provided the price necessary to release us from the death penalty imposed upon Adam and his race.

The PURPOSE of the Ransom

The object of the ransom was not to afford each individual a release from the original condemnation, in order to give them an opportunity to attain everlasting life. It allows mankind an opportunity to return to harmony and communion with God.

“I will ransom them from the power of the grave; I will redeem them from death: O death, I will be thy plagues; O grave, I will be thy destruction: repentance shall be hid from mine eyes” (Hosea 13:14).

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RANSOM STEPS

(1) Determine the Price — The price of release (the lutron or ransom) was the value of a human life. God established that the punishment for sin was death, and this was imposed upon Adam when he sinned. Adam passed his condemned life to all of the human race. In order to release mankind from this penalty, would require an obedient man to accept that punishment upon himself, so that it could be released from Adam and all those who received Adam’s life through procreation. Thus every person who descended from Adam — all humanity — will receive a release from death.

(2) Provide the Price — Jesus, as a perfect human being not subject to death, yielded his life in order to take upon himself, the penalty due us — so that we might be released. “By man came death, by man came also the resurrection of the dead. For as in Adam all die, even so in Christ shall all be made alive” (1 Corinthians 15:21, 22). Jesus’ life yielded, is the price for Adam’s life to be restored: Jesus for Adam, a perfect life for a perfect life. How beautifully they balance the scales of justice!

(3) Pay the Price — When Jesus died, he said “Father into thy hands I commend [deposit] my spirit” (Luke 23:46). The word “commend” is from the Greek word paratithemi, which means to deposit as a trust. In other words, Jesus committed to God the value of his life for later use, and all of Jesus’ interests for his future work in the Plan of God.

(4) Loosen the Captives The world has been under the penalty of death, but they will be loosed (“luo”) from this captivity in God’s due time, when Christ and his “bride” of 144,000 members rules with him to raise and bless mankind.

RELEASE FROM THE LAW

After Jesus was baptized, he meditated in the wilderness for 40 days. Part of this time he would have meditated on the Law of God, given to Israel through Moses at Mount Sinai. That law was perfect. Therefore, imperfect man could not keep it. As the Apostle Paul says in Romans 7:10, “The commandment, which was ordained to life, I found to be unto death.” For none of Adam’s imperfect race could perfectly keep the Law.

But Jesus did. By keeping a perfect law perfectly he demonstrated that he was a perfect man, and therefore that he could be a corresponding price for the only other perfect man in history, Adam. Like an index finger, the law pointed out the one person who could pay the ransom price.

Adam and Eve had no children until they left the garden of Eden. Therefore, all of their offspring inherited a condemned and imperfect life. Jesus, like Adam before he sinned, had the potential for a perfect human race in his loins. In this sense he was an appropriate value to redeem Adam and his race.

No wonder then we sing with rejoicing:

In the cross of Christ I glory,
Towering oer the wrecks of time.
So l’ll cherish the old rugged cross,
Till my trophies at last I lay down;
I will cling to that old rugged cross,
And exchange it some day for a crown.

As 1 Timothy 2:4-6 reads, God has willed or determined (rather than “desired”) that all mankind will:

  • Be saved from Adamic death, from the destruction of the grave, to be accomplished through the GREATEST MIRACLE the world will EVER experience: THE RESURRECTION!
  • Be saved from ignorance, blindness and deafness.
  • Come under a “new covenant” established by God, during the 1000 year Messianic Kingdom.
  • Be restored to perfection and an opportunity for eternal life.
  • Come to a knowledge of God, and thus secure a relationship with God forever.

The Ransom provides a salvation from the curse of death. It will be UNCONDITIONAL. It depends alone upon the will of God, and the price of release is the value of Jesus’ life, given for us all.

This Scriptural passage, 1 Timothy 2:4-6, speaks of a universal redemption. During the Millennium the curse will be remitted. Then each individual may begin walking up the “highway of holiness” toward everlasting life. Most of mankind will accept this free gift, and progress accordingly. Only a few will use their power of choice differently, and fail to attain everlasting life at the close of the Millennium (Revelation 20:7-9).

God will provide for the enlightenment of every individual when they awaken from the dead, so that everyone will have an accurate knowledge of God, His love, and His standards. The knowledge of Jehovah shall fill the earth (Isaiah 11:9). Mankind will have learned through experience the consequences of sin. During the Millennium, they will learn through experience the blessings of righteousness. All can then choose between the law of God which leads to life, and the law of sin which leads to death. Knowledge of truth is light, and Christ is “the true light, to lighten every man that cometh into the world” (John 1:9).

Jesus is an Advocate and helper presently to those who have consecrated their lives to follow in Jesus’ footsteps. They express this commitment by baptism, and rejoice in hope of resurrection glory with Christ in heaven. We suffer with Jesus in the present, by pursuing righteousness in world surrounded by sin. We will reign with Christ in glory, to assist him during the Millennium in drawing mankind back to God (Revelation 20:6).

During the Millennium, when God effects a new covenant for blessing Israel and the world (Jeremiah 31:31), Jesus will serve as Mediator, standing between God and men, in order to reconcile them by bringing mankind back to godliness. The saints who reign with Christ will be with Jesus in this mediatorial work of reclaiming mankind. Thus this work awaits the completion of the “Bride” class to be complete. Mediating for the world will then proceed. The saints will be associated with every feature of this work for the world, assisting them during the Millennium.

The word Mediator from the  Greek is mesite and means middle-man, reconciler, go-between. The Scriptures use the word respecting mediating a covenant between parties who are alienated. A mediator is one who interposes between persons who are at variance, with a view to reconciling them. Moses, as the Mediator of the Law Covenant, was a type of Jesus, the Mediator of the New Covenant.

At the close of the thousand years the Mediator will have completed its role. Thereafter God will stand before God, and demonstrate, during the “Little Season,” their condition of heart. Those who are obedient and godly, will receive everlasting life. Those who are disobedient and rebellious, will lose this privilege.

In 1 Timothy 2:5 we read about “The man Christ Jesus.” The Greek word for “man” is anthropos — human being. It refers to when Jesus when he was made flesh. Jesus “gave himself” as “the anointed” one (the word Christ signifies “the anointed”), who finished the giving of himself at Calvary. The name Jesus is but another form for Joshua, which signifies Deliverer. The name Christ is the Greek equivalent for the Hebrew word Messiah — The Anointed.

Jesus surrendered his perfect human life, that is, all of himself, his human rights and privileges — the full equivalent of Adam’s perfect life. By his willing sacrifice for men he secured the right to purchase Adam and the entire race. He has not applied this human life to Adam and his race. It remains a deposit, for use at the appropriate time to release mankind from the curse.

Christ was both Priest and Sacrifice. As a priest, he offered his sacrifice to God. As a Sacrifice, his human life was yielded up, given, for the benefit of mankind.

THOSE WHO ARE IN CHRIST PRESENTLY

As mentioned earlier, the ransom Jesus gave constitutes a price of release. Those who have come into Christ in the present time, accepting the value of his sacrifice by faith in him, are granted redemption presently. That is, God counts them as uncondemned, justified, by virtue of the value of Christ’s redeeming sacrifice (Romans 5:9). We then lay down this justified life in service and sacrifice with Jesus, as long as our days remain.

We thus give up our share in the earthly blessings awaiting mankind, in order to secure the higher, heavenly blessings offered during the present time.

The resurrection of Jesus was a testimony from God that Jesus performed his sacrifice correctly, and that all the blessings God has for us now — and the world later — are sure and established (Acts 17:31).

Another evidence of God’s acceptance of Jesus’ sacrifice was seen by sending the holy Spirit upon the saints on the day of Pentecost. There God’s anointing, the holy Spirit (symbolized in the Old Testament by the holy anointing oil), came upon the Church. It continues ever since on all the living members of the Church.

Jesus laid down his life as a sin-offering during the 3½ years, and Jesus applied the value of this for the Church class when he appeared in the presence of God for us. Jesus has not yet applied it for the whole world. That awaits the Millennium.

The ransom price that Jesus gave provides a release from condemnation, for us now, and for the world later. That was given on Calvary’s cross.

The sin offering that Jesus gave began at Jordan (when Jesus was 30 years of age), and continued through the 3½ years of Jesus’ ministry (until Jesus was 33 1/2 years old). Jesus was “made perfect,” or complete, in character, “by the things which he suffered” (Hebrews 5:8,9). Jesus was not imperfect at any time in the sense of being sinful (2 Corinthians 5:21, 1 John 3:5, 1 Peter 2:22). He was perfect, undefiled, in His glorious condition as the Logos, before He left the glory which He had with the Father and was made flesh. When born of Mary, the assurance given us is that He was still “holy, harmless, undefiled and separate from sinners” (Hebrews 7:26).  His sufferings, therefore, did not make Him perfect in the sense of making Him sinless, but rather, to prove his loyalty to the Father’s will, unto death, even the death of the cross. The promise of perfection on the highest plane — the promise of the Divine nature — was Christ’s reward for fulfilling his Covenant of Sacrifice faithfully and loyally. The beginning of that new nature was granted to Jesus at the time of his baptism, when he was begotten of the holy Spirit. But the new nature begotten there needed development, or perfecting; and it was for this purpose that the trials, difficulties and buffetings were permitted to come to Him (R5472). As our High Priest in glory, Christ — our Advocate (our personal “lawyer”), works with us through our experiences, to purge from us the propensity for sin.

The Church is not a part of the ransom price. However, we do have the privilege of suffering with Christ presently, and being raised in glory to be priests for the world during the Kingdom (Revelation 20:6). From that elevated standing, we will be able to assist Jesus in purging from mankind their propensity for sin. In this way we share with Christ in being an offering for sin.

The Church is not a part of the ransom price but does share in the sin-offering through grace. These two doctrines are inseparable. We could call them the TWIN DOCTRINES as they always work together in the process of salvation.

The ransom expresses God’s justice. For it shows that a payment for sin is necessary, in order to release mankind from the curse justly imposed upon our father Adam in Eden. But as steadfast as the penalty has been — so God’s commitment to release mankind from the curse, now that a payment has been made, is equally sure.

Christ has already redeemed mankind in the sense that he has laid down the ransom price. But he has not yet rescued mankind and applied to them the value of the ransom price provided. That awaits the Millennial Kingdom. In the meantime, God is selecting from among mankind people of faith, to be developed in the pattern established by Jesus, in order to assist Jesus in the world of lifting the world from their plight during the Millennium.

Then God will apply the price of release for Israel and the world. Then a New Covenant will be established for blessing of all who come under its blessings. When the Millennial age shall have been finished its work, and all are restored to harmony with God, then our heavenly Father will be ALL in ALL (1 Corinthians 15:28).

Suggested Further Reading

The Ransom. Faithbuilders Fellowship.
http://www.2043ad.com/journal/2007/02_ma_07.pdf

MATTHEW 26:27-29 — Drinking From Christ’s One Cuphttps://biblestudentsdaily.com/2018/03/19/matthew-2627-29-drinking-from-christs-one-cup/

JESUS — The Namehttps://biblestudentsdaily.com/2017/07/05/jesus-the-name/

 

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Gain The Lesson

GAIN THE LESSON

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When our trials sore distress us,
Sickness, pain, and sorrow stress us,
‘Tis then we see our Father’s Face,
Feel the clasp of His embrace,
As He says in tenderness,
“This is for your blessedness;
Gain the lesson, precious child,
Gain the lesson!”
When trials blow like raging storm,
And many doubts and fears alarm;
When they drag on without an end,
Still He does this message send;
“All of this will work no ill
If, in faith, you trust Me still;
Gain the lesson, precious child,
Gain the lesson!”
Though trials linger, don’t despair,
We never are beyond His care.
He knows, He loves, He’ll understand,
For each experience is planned,
And each one holds its lesson clear,
“Just trust in Me, I’ll hold you near,
Gain the lesson, precious child,
Gain the lesson!”
Though hard your trials seem to be,
They’re designed to give you victory,
And teach you things you’ll need to know
As future ages onward go.
I say to you, “Press on, Rejoice,
As I urge with tender voice,
Gain the lesson, precious child,
Gain the lesson!”
-Margie Hagensick-