Alas! And Did My Savior Bleed? – Hymns of Dawn No. 5

Alas! And Did My Savior Bleed?

Bible Scriptures Associated With This Hymn

“7 For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— but God shows his love for us in that while we were still sinners, Christ died for us.Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. 10 For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. 11 More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation (Romans 5:7-8, ESV).

But I am a worm and not a man, scorned by mankind and despised by the people” (Psalm 22:6, ESV).

“44 It was now about the sixth hour [12 noon], and there was darkness over the whole land until the ninth hour [3 p.m.], 45 while the sun’s light failed. And the curtain of the temple was torn in two. 46 Then Jesus, calling out with a loud voice, said, ‘Father, into your hands I commit my spirit!’ And having said this he breathed his last. 47 Now when the centurion saw what had taken place, he praised God, saying, ‘Certainly this man was innocent!’ 48 And all the crowds that had assembled for this spectacle, when they saw what had taken place, returned home beating their breasts. 49 And all his acquaintances and the women who had followed him from Galilee stood at a distance watching these things” (Luke 23:44-49, ESV).

“12 ‘This is my commandment, that you love one another as I have loved you. 13 Greater love has no one than this, that someone lay down his life for his friends. 14 You are my friends if you do what I command you.15 No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you. 16 You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you. 17 These things I command you, so that you will love one another.’ 18 ‘If the world hates you, know that it has hated me before it hated you.19 If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you. 20 Remember the word that I said to you: ‘A servant is not greater than his master.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours.21 But all these things they will do to you on account of my name, because they do not know him who sent me. 22 If I had not come and spoken to them, they would not have been guilty of sin, but now they have no excuse for their sin. 23 Whoever hates me hates my Father also.24 If I had not done among them the works that no one else did, they would not be guilty of sin, but now they have seen and hated both me and my Father. 25 But the word that is written in their Law must be fulfilled: ‘They hated me without a cause.’” (John 15:12-25, ESV).

“For as in Adam all die, so also in Christ shall all be made alive” (1 Corinthians 15:22).

Lyric

1.
Alas! and did my Saviour bleed?
And did my Sovereign die?
Would he devote that sacred head
For such a worm as I?

Chorus
Jesus died for you,
And Jesus died for me;
Yes, Jesus died for all mankind;
Bless God, Salvation’s free!

2.
It was because we were undone
He groaned upon the tree.
Amazing pity! grace unknown!
And love beyond degree.

3.
Well might the sun in darkness hide,
And shut his glories in,
When Jesus, God’s Anointed, died,
For man, undone by sin.

4.
Thus might I hide my blushing face,
While his dear cross appears;
Dissolve my heart in thankfulness
And melt mine eyes to tears.

5.
But drops of grief can ne’er repay
The debt of love I owe;
Here, Lord, I give myself away,
‘Tis all that I can do.

The History Of This Hymn –

Author – Isaac Watts (1674-1748)

Isaac-Watts-hymn-author
The father of Isaac Watts was a respected Nonconformist, and at the birth of the child, and during his infancy, twice suffered imprisonment for his religious convictions.
Isaac was the eldest of his nine children, who’s taste for verse showed itself in early childhood and he was taught Greek, Latin, and Hebrew by Mr. Pinhorn, rector of All Saints, and headmaster of the Grammar School, in Southampton. At the age of 16, he went to London to study in the Academy of the Rev. Thomas Rowe, an Independent minister.
Leaving the Academy at the age of 20, he spent 2 years at home; and it was then that the bulk of the Hymns and Spiritual Songs (published 1707-9) were written, and sung from manuscripts in the Southampton Chapel.At the age of 24 years, he became assistant minister of an Independent Church in London, and 4 years later, he became pastor. In 1712, he accepted an invitation to visit Sir Thomas Abney, at his residence of Abney Park, and at Sir Thomas’ pressing request, made it his home for the remainder of his life. It was a residence most favourable for his health, and for the prosecution of his literary labours. He did not retire from ministerial duties, but preached as often as his delicate health would permit.

The number of Watts’ publications is very large and embrace sermons, treatises, poems and hymns. His published hymns number more than 800. It is as a writer of psalms and hymns that he is everywhere known. Some of his hymns were written to be sung after his sermons, giving expression to the meaning of the text upon which he had preached.

ComposerNo information found.

Hymn Book Purchase

The Hymns Of Dawn (hymn book) can be purchased here:

The Chicago Bible Students Online Bookstore: https://chicagobible.org/product-category/books/page/4/
The Dawn Bible Students Association: http://www.dawnbible.com/dawnpub.htm

Acknowledgment & References

Bro. Charles Taze Russell

pastor-russell-in-his-study.jpg

Bro. Charles Russell—the founder of the Bible Students movement, who is the compiler of “Poems and Hymns of Millennial Dawn” which was published in Allegheny, Pa., in 1890. This Bible Students’ devotional originally contained a total of 151 poems and 333 hymns.

POEMS-AND-HYMNS-OF-MILLENNIAL-DAWN

Later on, the hymns from this book formed a basis for the hymnal titled ““Hymns of Dawn” which was published by the Dawn Bible Students Association in East Rutherford, New Jersey (USA) and the 1999 edition contains a total of 361 hymns.

Hymns of Dawn.jpg

Hymnary.org.: http://www.hymnary.org

Further Reading

Pastor Russell Blogspot: http://pastorrussell.blogspot.com.au/2009/12/

Pastor Charles Russell founded the Bible Students movement not the Jehovah’s Witnesses:
http://www.friendsofjehovahswitnesses.com/wp-content/uploads/Bible-Students-not-Jehovah-Witnesses2.pdf-final2.pdf

pastor-russell-founder-of-bible-students-not-jehovah's-witnesses

Did Russell Start The JWs?
http://rlctr.blogspot.com.au/2009/04/was-russell-founder-of-jws.html

Pastor Russell – Not the Founder of the Jehovah’s Witnesses
http://www.dawnbible.com/1940/4008-hl.htm

“Who We Are.” Bible Students Daily – https://biblestudentsdaily.com/category/who-we-are/

The URL of this post: https://biblestudentsdaily.com/2017/10/11/alas-and-did-my-savior-bleed-hymns-of-dawn-no-5/

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Dead To The World – Hymns Of Dawn No. 192

Dead To The World – Hymns of Dawn No. 192

Set your minds on things that are above, not on things that are on earth. For you have died, and your life is hidden with Christ in God” (Colossians 3:2-3).

We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; 10 always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies. 11 For we who live are always being given over to death for Jesus’ sake, so that the life of Jesus also may be manifested in our mortal flesh” (2 Corinthians 4:8-11, ESV).

Lyrics

1.
Not to ourselves again,
Not to the flesh we live;
Not to the world henceforth shall we
Our strength, our being give.

2.
The time past of our lives,
Sufficeth to have wrought
The fleshly will, which only ill
Has to us ever brought.

3.
No truce with vanity,
Or this world’s idle show;
Lust of the flesh and eye, or pride
Of life, we shall not know.

4.
Dead to the world and all
Its gayety and pride
To its vain pomp and glory be
Forever crucified.

5.
When he who is our life
Appears to take the throne,
We, too, shall be revealed, and shine
In glory like his own.

6.
Shine as the sun shall we
In the bright kingdom then;
Our sky without a single cloud,
Ourselves without a stain.

7.
Like him we then shall be
Transformed and glorified;
For we shall see him as he is,
And in his light abide.

Hymn Book Purchase

The Hymns Of Dawn (hymn book) can be purchased here:
The Chicago Bible Students Online Bookstore: https://chicagobible.org/product-category/books/page/4/
The Dawn Bible Students Association: http://www.dawnbible.com/dawnpub.htm

Colossians 3  – Put On the New Self

Rotherham Translation:

(1) If, therefore, ye have been raised together with the Christ, the things on high, be seeking, where, the Christ, is—on the right hand of God, sitting; (2) The things on high, hold in esteem, not the things upon the earth: (3) For ye have died, and, your life, is hid, together with the Christ, in God,— (4) As soon as, the Christ, shall be made manifest—our life, then, ye also, together with him, shall be made manifest in glory;

(5) Make dead, therefore, your members that are on the earth—as regardeth fornication, impurity, passion, base coveting, and greed, the which, is idolatry,— (6) On account of which things cometh the anger of God,— (7) Wherein, ye also, walked, at one time, when ye were living in these things; (8) But, now, do, ye also, put them all away,—anger, wrath, baseness, defamation, shameful talk out of your mouth: (9) Be not guilty of falsehood one to another: having stript off the old man, together with his practices,

(10) And having put on the new—who is being moulded afresh unto personal knowledge, after the image of him that hath created him,— (11) Wherein there cannot be Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, bond, free,—but, all things and in all, Christ: (12) Put on, therefore, as men chosen of God, holy and beloved, tender affections of compassion, graciousness, lowliness of mind, meekness, long-suffering, (13) Bearing one with another, and in favour forgiving one another—if any, against any, have a complaint,—according as, the Lord, in favour forgave you, so also ye; (14) And, over all these things, love, which is a uniting-bond of completeness;

(15) And let, the peace of Christ, act as umpire in your hearts, unto which ye have been called in [one] body, and be thankful: (16) Let, the word of the Christ, dwell within you richly,—in all wisdom, teaching and admonishing one another, with psalms, hymns, spiritual songs, with gratitude, raising song with your hearts unto God: (17) And whatsoever ye may be doing, in word, or in work, all things, [do] in the name of the Lord Jesus, giving thanks unto the Divine Father through him:— (18) Ye wives! be submitting yourselves unto your husbands, as is becoming in the Lord; (19) Ye husbands! be loving your wives, and be not embittered against them;

(20) Ye children! be obedient unto your parents in all things, for, this, is, well pleasing, in the Lord; (21) Ye fathers! be not irritating your children, lest they be disheartened; (22) Ye servants! be obedient, in all things, unto them who, according to the flesh, are your masters,—not with eye-service, as man-pleasers, but with singleness of heart, revering the Lord,— (23) Whatsoever ye may be doing, from the soul, be working at it, as unto the Lord, and not unto men,- (24) Knowing that, from the Lord, ye shall duly receive the recompense of the inheritance,—unto the Lord Christ, are ye in service; (25) For, he that acteth unrighteously, shall get back what he had unrighteously done, and there is no respect of persons;

Acknowledgment & References

Bro. Charles Taze Russell

pastor-russell-in-his-study.jpg

Bro. Charles Russell—the founder of the Bible Students movement, who is the compiler of “Poems and Hymns of Millennial Dawn” which was published in Allegheny, Pa., in 1890. This Bible Students’ devotional originally contained a total of 151 poems and 333 hymns.

POEMS-AND-HYMNS-OF-MILLENNIAL-DAWN

Later on, the hymns from this book formed a basis for the hymnal titled ““Hymns of Dawn” which was published by the Dawn Bible Students Association in East Rutherford, New Jersey (USA) and the 1999 edition contains a total of 361 hymns.

Hymns of Dawn.jpgOther References

Pastor Russell Blogspot: http://pastorrussell.blogspot.com.au/2009/12/
http://www.hymnary.org

Further Reading

Pastor Charles Russell founded the Bible Students movement not the Jehovah’s Witnesses:
http://www.friendsofjehovahswitnesses.com/wp-content/uploads/Bible-Students-not-Jehovah-Witnesses2.pdf-final2.pdf

pastor-russell-founder-of-bible-students-not-jehovah's-witnesses

Did Russell Start The JWs?
http://rlctr.blogspot.com.au/2009/04/was-russell-founder-of-jws.html

Pastor Russell – Not the Founder of the Jehovah’s Witnesses
http://www.dawnbible.com/1940/4008-hl.htm

“Who We Are.” Bible Students Daily – https://biblestudentsdaily.com/category/who-we-are/

The URL for this post: https://biblestudentsdaily.com/2017/09/26/dead-to-the-world-hymns-of-dawn-no-192/

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Remember Me – Hymns of Dawn No. 2

Remember Me – Hymns of Dawn No. 2

Lyrics

1.
According to thy gracious word,
In meek humility,
This will I do, my dying Lord,
I will remember thee.

2.
Thy body, broken for my sake,
My bread from heav’n shall be;
Thy testamental cup I take
And thus remember thee.

3.
When to the cross I turn mine eyes
And rest on Calvary,
O Lamb of God, my Sacrifice,
I must remember thee.

4.
Remember thee and all thy pains
And all thy love to me;
Yea, while a breath, a pulse remains,
I will remember thee.

5.
Then of thy grace I’ll know the sum,
And in thy likeness be,
When thou hast in thy kingdom come
And dost remember me.

Author

James Montgomery (1771-1854)

UNK

James Montgomery was the oldest son of John Montgomery, an Irish minister of the Moravian Church, and was born in Irvine, Ayrshire, Scotland, on November 4, 1771. At the age of seven he was sent to school at Fulneck in Yorkshire to prepare for the ministry.

It was during his years at Fulneck that his parents were sent to the West Indies as missionaries. Both of his parents died there. He left Fulneck in 1787 and received work as a merchant in Mirfield. Despite his great dislike for the work, Montgomery worked in Mirfield for a year and a half. Then he took a similar position at Wath only to find it quite as unsuited to his taste as the former. He finally set out for London with a copy of his poems in the hope of finding a publisher for them. In this he failed. He did, however, get in touch with Mr. Robert Gales of Sheffield, the owner and editor of the Radical Sheffield Register. Since Montgomery soon shared the views of Mr. Gales, he became co-editor.

When Mr. Gales was forced to leave England to avoid prosecution, in 1794, Montgomery took over the paper and became its owner and editor. Montgomery changed the name of the paper to the Sheffield Iris. During the first two years of his editorship Montgomery was imprisoned twice in the Castle of York and fined, once for three months for commemorating the fall of the Bastille and again for six months for reporting a riot in Sheffield. But Montgomery did not remain a strict radical all his life. At the age of forty-three he returned to the Moravian congregation at Fulneck and became an active member.

He was a zealous worker for missions and was an active member of the Bible Society. Montgomery was also a bitter opponent of slavery. He could not forget that his parents had given their lives as missionaries to the wretched blacks of the West Indies. His father’s grave was at Barbados, and his mother was sleeping on the island of Tobago.

Besides contributing poetry and hymns to the world for a period of fifty years, Montgomery lectured on poetry and literature. In 1833 he received a royal pension of $1,000.00 per year. James Montgomery never married. He reached the ripe old age of 83. He died at Sheffield, April 30, 1854, and was honored with a public burial.

He wrote 400 hymns, of which 100 are still in common use. A perusal of almost any English evangelical hymn-book will probably reveal more hymns by this gifted and consecrated man than by any other author, excepting only Isaac Watts and Charles Wesley. Among his longer poems are The West Indies, a poem in honor of the abolition of the African slave trade by the British Legislature in 1807; The World before the Flood, 1813; The Pelican Island, 1828.

Composer

Henry W Greaorex (1816 – 1858)

Henry W Greaorex was an English-American musician. He was born in Burton upon Trent, England. He received a thorough musical education from his father, Thomas Greatorex, who was for many years organist of Westminster Abbey, and conductor of the London “concerts of ancient music.” He came to the United States in 1839. In 1849, he married the artist Eliza Pratt. Prior to settling in New York City as a teacher of music and organist at Calvary Church, he played at churches in Hartford, Connecticut, including Center Church and St. John’s Episcopal Church in the adjacent city of West Hartford, Connecticut. Greatorex frequently sang in concerts and oratorios. For some years he was organist and conductor of the choir at St. Paul’s chapel. He died in Charleston, South Carolina, aged 42 years.

Greatorex published a Collection of Psalm and Hymn Tunes, Chants, Anthems, and Sentences (Boston, 1851). One of Greatorex’s best-known compositions is a setting of the Gloria Patri, widely used in Protestant denominations for the singing of the doxology in services to this day. The words of “Gloria Patri” are:

Glory to the Father, and to the Son, and to the Holy Spirit,
Both now and always, and unto the ages of ages. Amen.

The Bible Students’ fellowship does not agree with the false teaching of the Trinity—introduced by the anti-Christ Roman Catholic Church system—that is reflected as the “Beast” in the Book of Revelation. This false teaching that God, Jesus and the holy Spirit are one and the same personification, is not what the Bible teaches. Here is what the Bible teaches about the Heavenly Father—Jehovah, his Son—Christ Jesus and the holy Spirit—the understanding of God—:

The Doctrine of the Trinity – Mystery or Confusion
http://www.heraldmag.org/1999/99nd_3.htm

The Origin of the Trinity – From Paganism To Constantine
http://www.heraldmag.org/olb/Contents/doctrine/The%20Origin%20of%20the%20Trinity.htm

Facts About the Trinity
http://www.heraldmag.org/olb/contents/doctrine/FACTS%20ABOUT%20THE%20TRINITY.htm

God and the Trinities
http://www.heraldmag.org/literature/doc_42.htm

Father, Son and Holy Spirit
https://biblestudentsdaily.com/2016/06/23/father-son-and-holy-spirit/

What Is the Heavenly Father’s Name
https://biblestudentsdaily.com/2017/06/27/gods-name-what-is-the-heavenly-fathers-name-that-we-are-to-hallow-and-why/

Jesus – The Name
https://biblestudentsdaily.com/2017/07/05/jesus-the-name/

The Doctrine of Christ – Booklet
http://www.biblestudents.com/docs/DoctrineChrist.pdf

Hymn Book Purchase

The Hymns Of Dawn (hymn book) can be purchased here:

The Dawn Bible Students Association: http://www.dawnbible.com/dawnpub.htm
The Chicago Bible Students Online Bookstore: https://chicagobible.org/product-category/books/page/4/

Reference

The above content about this hymn’s author, comes from an article based on the public domain material from the Evangelical Lutheran Hymnary Handbook and is licensed under the GNU Free Documentation License.

Wikipedia was used to access the above information about the Composer, Henry W Greaorex. 

Acknowledgment

Bro. Charles Taze Russell

pastor-russell-in-his-study.jpg

Bro. Charles Russell—the founder of the Bible Students movement, who is the compiler of “Poems and Hymns of Millennial Dawn” which was published in Allegheny, Pa., in 1890. This Bible Students’ devotional originally contained a total of 151 poems and 333 hymns.

POEMS-AND-HYMNS-OF-MILLENNIAL-DAWN

Later on, the hymns from this book formed a basis for the hymnal titled ““Hymns of Dawn” which was published by the Dawn Bible Students Association in East Rutherford, New Jersey (USA) and the 1999 edition contains a total of 361 hymns.

Hymns of Dawn.jpg For Further Reading

Pastor Russell Blogspot: http://pastorrussell.blogspot.com.au/2009/12/

Pastor Russell Founded the Bible Students Not Jehovah’s Witnesses: http://www.friendsofjehovahswitnesses.com/wp-content/uploads/Bible-Students-not-Jehovah-Witnesses2.pdf-final2.pdf

pastor-russell-founder-of-bible-students-not-jehovah's-witnesses

Did Russell Start The JWs?
http://rlctr.blogspot.com.au/2009/04/was-russell-founder-of-jws.html
Pastor Russell – Not the Founder of the Jehovah’s Witnesses
http://www.dawnbible.com/1940/4008-hl.htm
“Who We Are.” Bible Students Daily https://biblestudentsdaily.com/category/who-we-are/

 

The URL of this post: biblestudentsdaily.com/2017/09/09/remember-me-hymns-of-dawn-no-2/

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Epoch Periods In God’s Plan

Hosea-6-1-2-bible-students-daily-website.jpg

The Light In The First Day

In Genesis 1:1‑5 (KJV) we are first introduced to the “light” of the sun.

“(1) In the beginning God created the heaven and the earth. (2) And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. (3) And God said, Let there be light: and there was light. (4) And God saw the light, that it was good: and God divided the light from the darkness. (5) And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day. 

The Sun

“Let there be light” (Genesis 1:3) evidently refers to the light of the sun, which was sufficient for general illumination, but not sufficient to break through the mists to become an identifiable object in the heavens, until the fourth day when it was “appointed” (as the word there can mean), together with the moon and stars (Genesis 1:16). Genesis 1:11 shows that there were already plants and trees on day three, which required sunlight to grow. The sun was in place and burning before the earth was suitable for life.

Genesis-1-11.jpg

The Length of Each Day of Creation

The days of creation recorded in Genesis chapters 1 and 2 were epoch days of creative activity, of undefined length.

The word “day” customarily describes a normal day of 24 hours, but very often has a broader usage for any defined period of whatever length. For example, Genesis 2:4 says “These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens.” Here “day” is a period that includes all of the seven days reported earlier.

In Hebrews 3:8, Paul refers to the “provocation, in the day of temptation in the wilderness”—which refers to a period of years, not a single day.

When we speak of Jesus’ day, we mean a period of history long ago, not a single day.

The work involved in these “days” of creation required lengthy periods of time for the natural processes to reach maturity, or completion.

Zechariah 14:7-9 provides another example, this time from prophecy, of the greater use of the term “day.”

“(7) It shall be one day which shall be known to the LORD, not day, nor night: but it shall come to pass, that at evening time [at the close of the Millennial day that spans 1000 years] it shall be light. (8) And it shall be in that day, that living waters shall go out from Jerusalem; half of them toward the former sea, and half of them toward the hinder sea: in summer and in winter shall it be. (9) And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one.”

The metaphorical use of the word “day” is usually apparent from the context.

The Third Day

In John 2:19-22 we read about Jesus being raised on the literal third day:

“(19) Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up. (20) Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days? (21) But he spake of the temple of his body. (22) When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said.”

However, if we take the above passage to refer to the metaphorical body of Christ, that is, the body of believers in Jesus, then it is apparent that any application of the three days would be on a larger time frame. In this case the saints are raised on the third millennium from the time of Christ.

In Hosea 6:1-3 (KJV) we read about this “third day.”

“(1) Come, and let us return unto the Lord: for he hath torn, and he will heal us; he hath smitten, and he will bind us up. (2) After two days will he revive us: in the third day he will raise us up, and we shall live in his sight. (3) Then shall we know, if we follow on to know the Lord: his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rain unto the earth.”

In both of these cases—John chapter two and Hosea chapter six—the three days involved are evidently millennial days 4, 5, and 6 as counted from Adam. On the sixth millennium, which includes our day, Israel has been under process of restoration. Jesus’ first advent was in the fourth Millennial day, counting from Adam. Here are those “days”

(1) 3958 B.C. to 2958 B.C.
(2) 2958 B.C. to 1958 B.C.
(3) 1958 B.C. to 958 B.C.
(4) 958 B.C. to 43 A.D.
(5) 43 A.D. to 1043 A.D.
(6) 1043 A.D. to 2043 A.D.

The words of Hosea 6:1-3 is thus about natural Israel (not about Spiritual Israel—the Bride of Christ) because in verse one, we read that God has “smitten” them. God has not smitten the Church. But Israel was “smitten” following their rejection of Christ. God did smite Israel during the Roman wars that closed the Jewish Age. They were cast off in 33 A.D., in day “four” from Adam. After the close of day four, and the close of day five, thus “after two days,” they began to be restored in 1878 and forward, on day “six” from Adam.

Three Dispensations in the Divine Plan

3 dispensations

There are three large periods of time in the Divine Plan. Sometimes these are termed “Dispensations,” because the administration of these three periods varied. Sometimes they are called three “worlds,” drawing from these three scriptures—

  • World that Was2 Peter 3:6—Whereby the world that then was, being overflowed with water [the Flood], perished.
  • Present Evil WorldGalatians 1:4“Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father.”
  • World to ComeHebrews 2:5“For unto the angels hath he not put in subjection the world to come, whereof we speak.”

Epoch 1 – The World That Was

This epoch lasted from the time of Adam and Eve until the flood. In this period some of the angels were allowed to exercise influence in a way that was later restrained. It was not subdivided into ages because God’s method of dealing with men did not vary from Adam’s fall to the flood. God had given man his law, the law of conscience written into his nature. However, after he sinned God left him measurably to his own downward course, that man might learn through experience the wisdom of God in requiring obedience. The disastrous effects of sin were manifested showing that the tendency of sin is downward to greater degradation and misery, showing the necessity of Jehovah’s interposition, if the recovery of “that which was lost”—man’s first estate—would ever be accomplished.

Epoch 2 – The Present Evil World

The second great epoch (Galatians 1:4, 2 Peter 3:7) spans from the flood to the establishment of the kingdom of God. It is under the limited control of Satan, the usurper, “the prince of this world,” who has no interest in Christ’ followers except to oppose, tempt, annoy, and buffet them (John 14:30, 2 Corinthians 12:7, Malachi 3:15).

In this present evil world, or epoch, whoever will live godly shall suffer persecution, while the wicked flourish like a green bay tree (2 Timothy 3:12, Psalm 37:35).

Jesus said, “My kingdom is not of this world,” and until the era or “world to come” does come, Christ’s kingdom will not control the earth. For this we are taught to hope and pray, “Thy kingdom come, thy will be done on earth.” Satan is the “ruler of the darkness of this world,” and therefore “darkness covers the earth and gross darkness the people.” Satan now rules and works in the hearts of the children of disobedience (Ephesians 2:2, 6:12).

The current epoch is divided into three “ages.”

(a) The Patriarchal Age. God’s dealings and favors were with various patriarchs, such as Noah, Abraham, Isaac, and Jacob. At Jacob’s death his descendants were called “the twelve tribes of Israel.” They were together recognized of God as his “peculiar people,” and through typical sacrifices they were typically “a holy nation,” separated from other nations for a particular purpose, and therefore to enjoy certain special favors.

(b) The Jewish Age (or the Law dispensation). God specially blessed the nation of Israel during this age from Jacob’s death until Christ’s death, as evidenced in the following:

  • Giving the Israelites His law,
  • Making a special covenant with them,
  • Giving them the Tabernacle, whose shekinah glory in the Most Holy represented Jehovah’s presence with them as their Leader and King,
  • Sending them prophets,
  • Sending them His Son, Jesus, who performed his miracles and taught in their midst. Jesus ministered to the Israelites, and instructed his disciples the same during the time that he was with them. “Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not; but go rather to the lost sheep of the house of Israel (Matthew 10:5,6). Jesus explained, “I am not sent but unto the lost sheep of the house of Israel” (Matthew 15:24).

This national favor ended with their rejection and crucifixion of Jesus, as shown by Jesus’ words five days before his crucifixion, “Your house is left unto you desolate” (Matthew 23:38).

(c) The Gospel Age. From Jesus’ death, the good tidings of justification have been heralded for nearly 2000 years not only to the Jewish people, but to all nations; for Jesus Christ, by the grace of God, tasted death for every man. During this Gospel age there is a class called to special favor, to whom special promises are made. Namely, to those who by faith accept Christ Jesus as their Redeemer and Lord and follow in his footsteps.

The aim of this age is not to convert nations, but to call out a “little flock” as Jesus foretold (Luke 12:32), to whom it is the Father’s good pleasure to give the Kingdom in an age to follow this.

Epoch 3 – The World to Come

The third epoch is to be a “world without end” (Isaiah 45:17) under divine administration, the kingdom of God. It is called “The World to Come, wherein dwelleth righteousness,” and during this period, all the families of the earth shall be blessed (Hebrews 2:5, 2 Peter 3:13, 2 Corinthians 12:2‑4, Revelation 21:1).

The thousand years of Christ’s reign is the first age in the “world to come” (Revelation 20:4). During the Millennial age, there will be a restoration of all things lost by the fall of Adam (Acts 3:19‑21). Then, all tears, sorrow, pain, and death resulting from the fall of Adam in Eden shall have been wiped away (Revelation 21:4). Following this 1000 year Millennium, there will be “a little season” of final testing time for the world of mankind (Revelation 20:3,7-10).

Revelation 11:15 says that when the seventh angel sounds his trumpet, “the kingdom of this world has become the kingdom of our Lord [Jehovah] and His Christ [Jesus].” Thereafter our Lord Jesus exercises his power to remove present powers, and establish his Millennial Kingdom in order to bless the world in righteousness.

There are seven trumpet periods in Revelation. The seventh of these commenced in 1874 with the return of Christ and his subsequent parousia, or presence. Acts 3:21 connects this to the beginning of the “times of restoration.” There the process of restoring Israel commenced.

At the end of the Millennium will come the close of the seventh millennial “day,” introducing day number eight. At this time there will be “a little season” for the testing of mankind. Those found unfaithful and rebellious, disobedient to God and His principles, will not continue further. Thus the world is cleansed, purged, “circumcised” as it were, on the eighth dayevidently represented by circumcision of old being on the eighth day (Genesis 17:12).

Revelation 11:18, part of the description of the seventh trumpet, refer to the raising of the sleeping saints. “The time … that thou shouldest give reward unto thy servants the prophets [Jesus’ New Testament spokesmen, compare Ephesians 3:5], and to the saints [holy ones of the Gospel Age].” The Millennium will be introduced subsequent, at the close of 6000 years, which we anticipate about a generation future, with the year 2043.

When that kingdom is established, all of the Bride class will have been gathered to glory, ready to serve as priests and kings with Christ to uplift the world (Revelation 20:6). Gradually all will be raised to life again, and have an opportunity to gain life everlasting.

Revelation 11:18,19 shows that the transition period into the Kingdom involves a general time of trouble. Evidently this commenced in 1914 with World War I. Jesus said, “No man can enter into a strong man’s house and spoil [plunder] his goods, except he will first bind the strong man, and then he will spoil his house” (Mark 3:22‑27). Jesus has entered the house of the strong man, Satan, and is in process of disrupting his affairs, incident to removing the influence of Satan altogether.

Satan is the “strong man” of the Present Evil World. The disruption of his “house,” and the binding of that strong usurper, is the necessary predicate for the establishment of the Millennial Kingdom. Satan will remain bound for “a thousand years,” allowing the world to grow and learn without the adversary’s deceptions.

We read of this in Revelation 20:2,3

“2 And he seized the dragon, that ancient serpent, who is the devil and Satan, and bound him for a thousand years, and threw him into the pit, and shut it and sealed it over him, so that he might not deceive the nations any longer, until the thousand years were ended. After that he must be released for a little while.”

The blotting out of evil will be gradual, requiring all of the first thousand years. Evil will not rule then. It will not prosper; it will no longer be the wicked that will flourish; but “the righteous shall flourish” (Psalm 72:7). Then the obedient shall eat the good of the land” (Isaiah 1:19), and “the evil doer shall be cut off” (Psalm 37:9).

Heavens and Earth – Not Literally Destroyed

This earth is the basis of all these “worlds” and dispensations. Though ages pass and dispensations change, still the earth continues“The earth abideth forever (Ecclesiastes 1:4).

In 2 Peter 3:12, Peter refers to the dissolution of the present heavens and earth. “Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat.” Here “the heavens” symbolize the higher or spiritual controlling powers, and “earth” (verse 10) symbolizes human government and social arrangements.

The first heavens and earth, or social arrangement, ended at the flood, “being overflowed with water” (2 Peter 3:6). “But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men” (2 Peter 3:7). The order and arrangement of things then existing ended at the flood. But the physical heavens (sky and atmosphere), and the physical earth, did not pass away.

Likewise, the present social structure, political and ecclesiastical, will pass away in deference to the Kingdom of Christ. The beginning of this work occurs in the “Day of the Lord” which “shall burn as an oven” (Malachi 4:1). But the complete integration of mankind into the new arrangement, the “new heavens” and “new earth” (2 Peter 3:13) will require time, as the work of the Kingdom proceeds.

Society will become reorganized in harmony with earth’s new Prince, Christ Jesus. Righteousness, peace, and love will rule among men when present arrangements give place to the new and better kingdom, based on justice and equity. The more we examine God’s plan of the Ages, the more we will find in it perfect harmony, beauty and order.

“Each age has its part to accomplish, necessary to the complete development of God’s plan as a whole. The plan is a progressive one, gradually unfolding from age to age, upward and onward to the grand consummation of the original design of the Divine Architect, “who worketh all things after the counsel of his own will” (Ephesians 1:11). Not one of these great periods is an hour too long or too short for the accomplishment of its object. God is a wise economist of both time and means, though his resources are infinite; and no power, however malicious, for a moment retards or thwarts his purposes. All things, evil as well as good, under divine supervision and overruling, are working together for the accomplishment of his will” (Br. Charles T. Russell, The Divine Plan of the Ages, page 74).

Acknowledgement:

Br. Charles Russell—for content shared from his book titled “The Divine Plan of the Ages,” which is Volume One (of six) of “Studies in the Scriptures.” This can be read from the Harvest Truth Data Base website. Here is the direct link: http://www.htdbv8.com/indexa.html

Br. David Rice—for content & editing assistance.

Further Suggested Reading

“The Stream of Time” by Br. David Rice. http://2043ad.com/streamoftime.PDF

Free Booklet titled: “I Will Come Again – John 14:3”
https://chicagobible.org/wp-content/uploads/2015/05/I-WILL-COME-AGAIN.pdf

God’s Millennium. A Dawn Bible Students Association Publication (booklet).
http://www.dawnbible.com/booklets/Gods1k.htm

“The Approaching End of The Harvest” 
https://biblestudentsdaily.com/2016/03/19/the-approaching-end-of-the-harvest/

“1 CORINTHIANS 15:45 – How Long Until the Millennial Reign of the ‘Last Adam’?”
https://biblestudentsdaily.com/2017/06/06/1-corinthians-1545-how-long-until-the-millennial-reign-of-the-last-adam/

“The Book of Revelation: A 2016 Perspective”
https://biblestudentsdaily.com/2016/06/30/the-book-of-revelation-a-2016-perspective/

The URL for this post: https://biblestudentsdaily.com/2017/08/16/epoch-periods-in-gods-plan/

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ISRAEL – No Longer Dry Bones!

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  • The second presence of our Lord is here! (Matthew 24, Daniel 12, 2 Timothy 4)
    Invisibly he is active and the time of the Millennial kingdom reign of CHRIST is near,
    When a new covenant shall be established with Israel… (Hebrews 8:8-13, Jeremiah 31:31-34)
    Between the Heavenly Father and His people—Israel, and all who shall become “Israelites indeed”.
  • Then a golden standard of GODLY RIGHTEOUSNESS shall apply to all on earth. (Isaiah 26:9, 28:17, 35:8)
    Whoever will do things their own way—disobeying the will of GOD’s will—
    Upon such, judgment will be executed speedily and they will learn not to stray (Psalm 1:5);
    Learning that the only way to eternal perfect life, is by OBEYING GOD faithfully each day.
  • As we now remain in the flesh executing GOD’s will with careful discipline and training,
    Let us rejoice as we see how the nation Israel is blossoming like the rose (Isaiah 35:1);
    The work of CHRIST and his raised sleeping saints is happening before our still carnal eyes, (1 Corinthians 15:52, 1 Thessalonians 4:16-17)
    And these, now divine jewels, are fulfilling Bible prophecies according to Jehovah’s plans and purposes. (2 Timothy 1:9)
  • The process of Ezekiel 37 has begun, since our LORD’s invisible presence—his “parousia.”
    Ezekiel’s vision of “the valley of dry bones” reflects this. (Ezekiel 37)
    And it can be recognized as occurring in stages—
    Through a process of years and many developments, the Kingdom shall be inaugurated.
  • In 1874 the first stirrings (Peta Tikva)—here we see bone coming to bone…
    In 1896 the sinews (ligaments) are evident, to join Israel’s bones…
    In 1917 there is muscle that forms to cover the bones…
    And in 1948 the skin is applied—to complete the “bone” of Israel.
  • There is no breath—no life still—there in the land of the ancient heros of faith (Ezekiel 37:8),
    Until Armageddon shall hit the earth, when the four winds are let loose—showing their worth. (Ezekiel 37:9, Revelation 16:16)

    Then the financial, religious and political systems will collapse—false papal doctrines destroyed!
    And the breath into Israel shall herald earthly restitution—a millennial age enjoyed! (Acts 3:21, Revelation 20:6-7)
  • The nation of Israel will then recognize the one they have pierced on Calvary (Zechariah 12:10).
    Then CHRIST—head and body complete—shall reign for 1000 years with greatest vitality!
    GOD’s spirit of Truth and understanding poured into each heart and mind (Ezekiel 37:14),
    And at the end of the Millennial Age, after a final “little season” of testing for the world—ALL evil destroyed and eternal JOY and NO PAIN ever more! (Revelation 20:7-15, 21:4)
  • By considering the dates of Israel’s history and studying the Biblical prophecies unfolded,
    May our Faith be strengthened and our lives be JOYOUS, as into CHRIST we are moulded.
    With humble gratefulness and sincere thankfulness, let us continue to watch and pray.
    Why? So that we, with the yoke bearers in CHRIST, can faithfully reach the end of our narrow pathway.

URL: https://biblestudentsdaily.com/2017/05/02/israel-no-longer-dry-bones/

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The Word “Character”

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The word “character” in Greek is exactly the same as in English. Originally it was the name given to a sculptor’s tool—the forming chisel used in the development of the Greek statuary. Gradually the word broadened in its meaning to include not only the tool used, but the tooling process, the formation or shaping of the sculptures. Gradually also it came to signify the peculiarities or characteristics of a piece of sculpture. The word today in its English usage had reached a still higher plane and associates itself with the Divine character, which is the perfect example, and with humanity as it possesses more or less of the Divine characteristics.

When St. Paul writes in Hebrews 1:3 of Christ’s being the “express image” of the Father’s person, the phrase “express image,” in the Greek is the word character.

How beautiful the thought that our Lord Jesus, through whom the Father has spoken to mankind, explaining his Justice and his Love and his provision for our reconciliation—this one was the express image, the character-likeness of the heavenly Father, full of grace and truth! Nor does it seem strange to us that the Father, in inviting a “little flock” to joint-heirship with the Redeemer in glory, honor and immortality, has decreed, foreordained, that the acceptable ones, the “elect,” must all be conformed to the likeness of his dear Son, who was the character likeness of himself.

Truly there will be a wonderful family likeness in this Divine family—the Father, the Son, and the Bride, the Lamb’s Wife!

Who is sufficient for these things?
Who is worthy of such exaltation?

Surely those who would attain it must:

lay aside every weight, every besetting sin, and
must persevere
in the great work of
mastering self and developing character

the one kind of character which God can approve and reward.

As the sculptor must first have an ideal in his mind before he can follow it and hew the image from the rough stone, so must we recognize the true ideal of life and then follow it with all our hearts, with unwavering will.

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How important, then, that we have proper ideals before our minds; that we have a purpose in life; that it be a noble purpose of high standard!

Herein is the value of the doctrines of Christ, the teachings of the Scriptures. They set before God’s people the truest and noblest ideal and thus assist the pupils in the school of Christ in attaining higher and grander results than would be otherwise possible for them.

It has been said that every man is the sculptor of his own career. To a large extent this is true, but with the Christian it is different. He gives himself to the Lord and the Lord undertakes to work in him “both to will and to do his good pleasure” (Philippians 2:13).

Again, as it is written, “We are his workmanship” (Ephesians 2:10).

True the Lord does not do the work in us without our co-operation; but in our case he is the Principal or Superintendent and we are the assistants co-working with God for the attainment of that which he has set before us as his ideal, his design for us.

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The glorious pictures set before us in the inspired Word—of participation in the Divine nature and sharers, joint-heirs with our Lord and Redeemer—are so transcendently bright that they overwhelm us; nor are we able to realize their details except as, more and more, we become transformed by the renewing of our MINDS,
by the Spirit of the Truth.

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Reference:

An excerpt from Reprints of the Original Watchtower and Herald of Christ’s Presence, R. 4417

URL: https://biblestudentsdaily.com/2017/04/29/the-word-character/

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PROVERBS 22:6 – Train Up A Child In The Way He Should Go

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“He that spareth his rod, hateth his son.” (Prov. 13:24) “What son is he whom the Father chasteneth not?” “If ye be without chastisement…then are ye…not sons.” Hebrews 12:7

The content for this post comes from the 6th Volume written by Pastor Charles T. Russell and the topics discussed include:

  1. Order in the Home
  2. Rewards & Punishments
  3. Parental Discipline – Helps to Develop Character
  4. The Golden Rule
  5. The Atmosphere of the Home
  6. A Home in Which the Lord’s Spirit is not Manifested
  7. When a Child Reaches Manhood or Womanhood
  8. The Proper Amount of Education
  9. Our Children in the Time of Trouble
  10. Proper Amusements

Order in the Home

Nothing is further from our intention than to urge indiscriminate and frequent use of the rod in the training of children. We have cited these scriptures, however, to show the mistaken position of those who hold that corporal chastisement by parents, even when necessary, is wrong.

The home that is ruled with the rod must of necessity be an unhappy home.

The homes of the New Creatures should be ruled by love not by the rod. The rod is to be kept merely as an occasional necessity for enforcing the rules of love; and when it is administered it is to be wielded by the hand of love and never by the hand of anger.

The New Creatures, governed by the spirit of a sound mind, learn gradually that order is one of heaven’s first laws, and hence that it should be one of the first elements and characteristics of the homes of the New Creatures.

Order, however, does not of necessity mean absolute quiet, else the wilderness and the silent cities of the dead would be the only places where order would rule.

Order may mean joy as well as peace, happiness as well as rest, liberty as well as law. Order means law—with New Creatures the Golden Rule and the Law of Love governing the head of the house and his helpmate, as well as governing the children, making of the parents ensamples to the children in all the Christian graces. Law, even the Law of Love, means rewards and punishments, and in the family the parents have the dispensing of these.

According to their realized weaknesses they, in turn, need direction from the Heavenly Father that they may glorify him not only in their own hearts and wills, but that their homes shall be earthly ensamples of the homes of the righteous, the homes of those who have the mind of Christ.

Rewards & Punishments

Their rewards for their children should be in the provision of such comforts and blessings as circumstances, under control of a recognized providence, may permit.

Their punishments may be more or less severe according to the wilfulness of the child, but never according to the standard of justice, never in the attempt to mete out to the child the full measure of what its conduct might justly demand—because we are not under justice ourselves, but under mercy, under love, and are to show mercy, not only in our dealings with others, but specially in our dealings with our own children, whose imperfections and blemishes are, doubtless, traceable in a greater or less degree to ourselves and our forebears.

Love may sometimes punish by the refusal of a kiss, as it may sometimes reward by the giving of a kiss; it may sometimes for a season banish the unruly one from the company of the obedient and from the pleasures provided for them.

The Law of Love may sometimes even exercise the rod of discipline to the extent of denying supper or of giving merely the necessities, bread and water, and withholding some of the additional comforts and luxuries; or may sometimes wield the literal rod of chastisement to enforce obedience, and thus preserve the order and blessings of the home, not only for the obedient children, but also for the chastised one, whom it hopes thus to bless and bring into full accord.

It is scarcely necessary to admonish the New Creation that they should not use angry or harsh words to their children; for such know that language of that kind is improper to any one under any circumstances. On the contrary, their “speech should be with grace,” with love, with kindness, even when reproving.

Nor is it necessary to suggest to the class we are addressing the impropriety of a hasty blow, which might do injury to the child not only physically—perhaps permanently injuring its hearing—but also wound its affections, develop in it a fear of the parent instead of love, which should be considered the only proper groundwork on which the obedience and order of the home are built.

Furthermore, the hasty blow or cutting remark would be wrong, would indicate a wrong condition of mind on the part of the parent—a condition unfavorable to a proper, just decision of the matter along the lines of the Law of Love.

The parent owes it to himself as a part of his own discipline, as well as to his child, that he shall never inflict a punishment which he has not sufficiently considered, and coolly and dispassionately found to be not more, but less, than justice might properly demand.

He owes it to himself also that the child shall fully understand the situation, the necessity for the preservation of order in the home, that the happiness of the home may continue to the blessing of all its inmates; that the child understand thoroughly also that the parent has no anger toward him, no malice, no hatred, nothing but sympathy and love and the desire to do him good.

Christian parents have—if they will use it—an immense leverage of advantage in dealing with their children. They should read to their children, from the Word, the divine sanction of parental authority—the divine requirement that a parent shall train up a child in the way he should go; and additionally he should point out the necessity for this—because we all are fallen and unable to come up to the divine standard, etc.; that all these means and corrections are necessary as helps to the counteraction of evil tendencies under which we have been born.

Parental Discipline – Helps to Develop Character

Many parents forget to look backward and to note at how early an age they themselves learned to appreciate principles of righteousness—to appreciate the parental care which neglected not to reprove, to correct, and even to chastise as seemed necessary. Let us recall, too, how keen was our sense of justice when we were children—how we mentally approved parental discipline when we understood its motive to be for the development of character, but how we resented it if we did not see a principle of justice, if we were reproved or otherwise punished for things of which we were not guilty, or if we were punished beyond a reasonable chastisement comporting with the offense.

Not only is it the best and surest way of controlling a child thus to direct its mind along the lines of right and wrong, truth and falsehood, justice and injustice, but this constitutes also a training of the child in character, when it is most susceptible to parental influence. It is character-building at a time when the conscience and judgment of the child are in their formative condition, and when it properly recognizes the parent as its sole lawgiver. If this work of character-building be ignored in infancy, the work is many times more difficult in future years, besides the disadvantages that will accrue both to parent and child and neighbors and friends in the interim.

It is all-important, then, to notice that the training of a child does not consist solely in teaching it respecting its outward deportment in politeness, cleanliness, obedience, etc., but further, and indeed chiefly, in the establishment of right principles in the heart—proper recognition there of the mind of the Lord as being the only standard of living, both for old and young.

The Golden Rule

The Golden Rule, the Law of Love, of generosity, meekness, patience, gentleness, forbearance, should be inculcated as respects the child’s relationship to other members of the family, to playmates, etc.

The child that is taught to be selfish, or one whose natural selfishness is not brought kindly to his attention (though not in the presence of others) and lovingly reproved and corrected, is missing a most important lesson at the most opportune moment.

The parent who neglects such an opportunity for giving instructions and corrections of the mind and judgment, as well as of outward conduct, is not only missing the most favorable opportunity in respect to his child, but is allowing weeds to grow in the heart garden where only the graces of the spirit should grow; and is thus laying up more or less of trouble for himself in dealing with that child throughout future years.

Many of the heartaches and tears of well-intentioned parents over the waywardness, wilfulness, selfishness and “wild oats” of their children might have been spared them had they done their duty by those children in infancy. Furthermore, such parents lose a great blessing in their own experiences; for it is undoubtedly true that the parent who is properly training his child in unselfishness, love, obedience, reverence to God, helpfulness to his fellow-creatures, etc., etc., will be getting valuable experiences for himself—growing in grace, growing in knowledge and growing in love, while endeavoring to teach these principles to his child.

He will learn, too, that the child will expect to find him illustrating in his daily conduct and in his relationship to God and to the members of his family, and to his fellowmen, the principles he seeks to inculcate in others.

This will make him the more careful of his own words, his own conduct; and such carefulness, such circumspection of all the little affairs of life, public and private, will assuredly develop in such a parent more and more of the graces of the Lord’s Spirit, thus making him more and more acceptable to the Lord, and preparing and perfecting him for the Kingdom.

The Atmosphere of the Home

The atmosphere of the home, however poor, should be one of purity.

Absolute purity in thought, word and deed we know to be impossible in our present conditions, just as material purity is absolutely impossible where the air is full of soot and dust.

But every Christian home should be as nearly absolutely clean as possible—as free from the outward soil and filth as circumstances will permit, and as free from moral obliquity and defilement as the imperfect earthen vessels can be made.

Every child should be able to look back upon its home, however humble, however scantily furnished, as a clean place, a house of God, a holy place.

He should be able to look back and in memory recall the voice of prayer at the family altar, the kind words of father or mother on various occasions, and the general spirit of peace and restfulness through contentment and submission to the divine providence. He should be able to sense the sweet odor of love pervading the home and associated with every member of it, manifesting itself in meekness, gentleness, kindness, helpfulness.

A child bred to and reared in such an atmosphere of love may be expected to desire to please the Lord and to obey him from the earliest moments of his consciousness; and from the time he reaches ten to twelve years of age he should be encouraged to consider the propriety of a full consecration to the Lord—to remember that his standing before the Lord during the period of immaturity of judgment is through the parent, but that in proportion as maturity of mind is reached the Lord expects a personal consecration.

Should such a child thus trained, neglect or refuse to make consecration to the Lord, we may be sure that the home influences would still continue, although when years of maturity had been reached and no covenant with the Lord had been made, such an one may properly hesitate to approach the throne of grace—hesitate to claim of the Lord the blessing he has promised to those who are his, because he has refused to become his. Nevertheless, to such there will still cling a precious memory of the seasons of approach to the throne of grace and of divine watchcare over the home of infancy and over themselves, and there will continually be a longing for the divine protection and for the privilege of approaching the Creator with the cry, “Abba, Father,” and the realization of relationship to him.

Should such an one become a parent, he will instinctively feel a desire to train his children as he was trained, and all these influences will gradually draw more and more upon his heart, and the strong probabilities are that at least by that time he will consecrate. In any event, the influences of a godly home will have been with him, a holy protection from many of the excesses under which otherwise he might have fallen.

A Home in Which the Lord’s Spirit is not Manifested

Contrast such a home, with its sweet odor of love, kindness, patience, gentleness, with the home in which the Lord’s Spirit is not manifestedthe home in which selfishness is the law, in which the child notes the quarrels between the parents, and how each seeks his own at the expense of the other, in which the child hears little but chiding, complaining, faultfinding, angry words, harsh sounds, etc. These become contagious amongst the children, and they in turn quarrel over their little affairs, speak angrily to each other, and keep the household in perpetual turmoil. The continued practice of selfishness in the home develops this organ in the mind and in the conduct of the child.

If in an angry voice the parent calls it “a little rascal,” and the feelings of the child, at first hurt by such reflections against its character, become toughened, it gradually learns to glory in being a little rascal. When first it hears the angry and impatient mother exclaim, “I’ll thrash you within an inch of your life!” or “I’ll break your back!” no doubt there is a measure of terror conveyed by the words to the heart of the child, but it is not long in learning that these are idle threats, from which it has comparatively little to fear; and gradually as it learns that the civil laws of the land would not permit the parent to do it serious violence, the childish mind concludes that the parent had the will to do it evil, but simply lacked the liberty. From such a little mind much of the original instinct of love is driven out. It finds its parent equally untruthful in respect to promises—that the promises are frequently given without the slightest intention of their fulfilment. Thus the child is taught to lie, to threaten, to promise, to deceive others in respect to its real intentions.

Is there any wonder that such a child grows up a hard character?

The wonder, rather, is that between the bad training, the indifferent training and no training at all the civilized world is not a great deal worse than it is.

Children Born in Justification

In all these matters the New Creature has a decided advantage over all others in respect to his children. They should, to begin with, be better born, better endowed at birth. And this prenatal endowment should be fostered from the very earliest moments of infancy.

The babe of a few days is pretty sure to be nervous and irritable and distressed if the mother is so; an influence goes to the child, not only through the mother’s milk, but telepathically, electrically, from her person to the child.

What a general advantage, then, the New Creature has in the indwelling of the Spirit of the Lord, with its peace, love and joy; and how favored is the infant under such care!

Humanly speaking, how great are its possibilities as compared with the possibilities of others in respect to noble manhood and womanhood; and, speaking from the standpoint of the Lord’s Word, how great is its advantage when we remember that the children of the Lord’s consecrated people, like themselves, are under the supervision of divine providence in respect to all of their affairs; that the children of believers, too, come under the terms of the promise that “all things shall work together for good” to them!

It is not difficult to see that the children of New Creatures have a tentatively justified standing with God, in virtue of the relationship of their parents to him and to them.

As the disobedience and alienation of Adam and Eve from the heavenly Father brought alienation to all their offspring, so, too, the reconciliation of the Lord’s people, through the merits of the great atonement, not only brings them back to harmony with God, but their children as well are counted justified through their parents, and on account of their parents, up to such a time as the child shall have an intelligence and will of his own.

The question is more complex, however, when one parent is the Lord’s and the other is a stranger and alien from him; but the Apostle assures us that in such a case God counts the child as his, through whichever one of its parents is the Lord’s disciple. The influence of the believing parent, the consecrated parent, is counted as offsetting and overruling the influence of the unconsecrated parent, so far as the child is concerned. On this subject the Apostle says: “Else Were Your Children Unholy [Sinful, Condemned].”

“The unbelieving husband is sanctified by the [believing] wife, and the unbelieving wife is sanctified by the [believing] husband [in respect to the subject under consideration, viz., the offspring of their wedlock]; else were your children unholy [sinners under condemnation, unjustified, unrelated to God, aliens from his care and blessing]; but now [in view of this provision of divine grace] are they holy [that is, in a tentatively justified state with God, through which he may treat them, not as enemies].” 1 Corinthians 7:14

The question of the proper training of children may be a difficult one, but not too difficult for the Lord to manage; and, hence, the parent who has become a Christian may expect the Lord’s grace proportionately to abound in respect to his affairs, and should seek the more earnestly for the wisdom and help that come from above, that he may be rightly able to discharge his duties under the most trying circumstances. The Lord’s grace is sufficient for us in every condition.

The fact of the one being a New Creature, and the other an unbeliever, or unconsecrated, does not alter the divine arrangement in respect to the headship of the family. This still devolves upon the husband, and if a New Creature he must direct in respect to the affairs of his family as best he is able under the circumstances, and guided by the promised wisdom from on high.

If the wife be the New Creature, her soundness of mind, devotion to principles of righteousness, her gentleness, meekness, thoughtfulness, carefulness, should make her such a jewel in the family, should cause her light so to shine before her husband, that he might take pleasure in giving her practically the full control of the children, for which he would discern her to be specially adapted. Any rule or authority she should exercise, however, would be delegated by her husband, who, whether saint or sinner, is the responsible head of his family.

Likewise the husband, letting his light shine, should expect that ere long his wife, as well as his children, would discern his difference from irreligious men, his spirit of love, his gentleness and helpfulness, and spirit of a sound mind.

Nevertheless, if these results, which ought to be expected, do not come—if the greater the faithfulness the worse the treatment from the unbelieving partnereven to the extent that a separation might be necessary, let us remember that the Lord’s counsel forewarned us that such might be our experience; saying, “Think it not strange concerning the fiery trial which shall try you”; and again, “A man’s foes shall be they of his own household.” And again, “I have not come to send peace on the earth but a sword.”

My message, although it is a message of peace and blessing in the present time, frequently results in strife, because the children of darkness hate the light, and because many of them, under the deception of the Adversary and the weaknesses of their [F534] own fallen nature, will wage a continual warfare against it.

Think it not strange, consider it a part of your trial, endure it as a part of the divine will, until the Lord shall open up a door of escape.

How to Rectify Wrong Child-raising Practices

The Lord, undoubtedly, will be pleased to find us regretful for having failed of duty in the past, and he no doubt will be pleased to have us ask his forgiveness for such shortcomings, and to have us promise greater faithfulness henceforth in seeking for and pursuing our obligations toward those dependent upon us. He would surely be pleased to have us take present experiences with unruly children with patience, with forebearance, as a part of that chastisement for sins of omission or of commission in respect to their training; and thus received, these trials may serve for our polishing and preparation for the Kingdom.

As for the duty of such a parent toward such children, it would unquestionably be to begin by teaching them the lessons they should have been taught in infancy, concerning responsibility toward the Lord, the principles of right, of justice, of love toward each other and toward all.

And this instruction should be given with great love and forebearance and patience, which would be a notable lesson to the child of the power of grace in the parent’s heart.

According to the age of the child and other related circumstances—the extent to which wrong principles had become rooted, etc.—results should be waited for with patience; and such restrictions as seemed absolutely necessary should be applied with gentleness and consideration and explanations.

Parental authority should be established kindly, not rudely.

Children who have been in the habit of ruling the household should not be expected to become good and obedient children instantaneously.

Wisdom from on high should be sought in respect to the details of the home arrangements and government, for no outsider is competent [F536] to understand thoroughly all the affairs of the family of another, nor to give specific directions respecting its proper government.

Two principles should guide:

  1. Love for the Lord and for the children—This love should be guided and directed by the Word of God;
  2. The Word of God, as the source of authority and instruction, should be continually appealed to.

Furthermore, all parents should learn to treat children with consideration. Whether they be children properly trained or otherwise, they should realize that the parent respects their consciences and their judgments, and endeavors to deal with them in harmony with these elements of character.

When a Child Reaches Manhood or Womanhood

Especially as the child reaches a condition of manhood or womanhood should his or her reason be appealed to, and in the same proportion force and corporal chastisement should be abandoned.

The principle of justice, to which we have already referred, is to be found to some extent in almost every human being, and especially if the sense of justice is found to cooperate with selfishness.

Thus, when the age of manhood or womanhood is reached the child instinctively feels that he has passed a line, and:

  • should no longer be treated as a child, but as a companion;
  • should no longer be commanded in anything, but requested;
  • should no longer be required to give a strict account in detail of all moneys earned, but should be permitted a larger discretion and personality than previously.

Wise, just, loving parents should not attempt a violation of these rights of maturity; but rather seek from that period onward to deal with the child as with a younger brother or sister—as adviser and best friend.

While, prior to maturity, the parent had full control, after maturity the child has a personality and individuality which should be recognized and appealed to. It is the duty of the child to make provision for the parent, but properly appealed to, the provision should be the more promptly and lovingly made. The obligation of the child to aged parents for their support corresponds exactly with the responsibility of the parent for the care and reasonable support of the child in infancy and immaturity.

The parent who has done justly and lovingly by his child will surely rarely be left to want while that child shall have strength to provide.

The Proper Amount of Education

We are of those who appreciate highly the value of an education; and yet we believe that great wisdom should be exercised in respect to what constitutes an education.

Education is like polish. Almost any stone may be made to look beautiful by careful polishing, but careful polishing is not alike valuable or helpful to all stones. In the case of a diamond or a ruby or other precious stone, polishing is absolutely necessary to the development of the latent qualities [F538] of the stone; without the facets, the glories and brilliancies of the stone could not be appreciated nor shed their luster.

But the same polishing bestowed upon a cobblestone from the street would be a waste of energy; worse than that, it would make the cobblestone too valuable, too nice, for use as a cobblestone. Moreover, it would be less fit for its duties as a cobblestone after being faced than if it had been let alone, or merely chipped in a general way, to make it fit its place.

And so we perceive it is in respect to education, the polishing of the mind with a “classical course” in college. Some would be benefited by such a course, while others would be injured. Who has not seen men so educated that they could not occupy the place in life for which their natural talents fitted them? They were over-educated, and, like the man in the parable, they could yet dig, and to beg they were ashamed, and for anything else unfit.

If in the Lord’s providence the parents found that they had a child of very brilliant mind, and if that providence guided their affairs so that financial and other considerations opened the way for a collegiate course to such a child, they might well consider whether or not these indications were the Lord’s direction in respect to their duty to the child, and should follow their convictions.

Nevertheless, in sending him to college at the present time they should feel a great trepidation, a great fear, lest this outward polish in the wisdom of this world should efface all the polish of faith and character and heart which they as the parents and proper instructors of the child had been bestowing upon it from infancy and before.

The Lord’s people of the New Creation should learn to appreciate the education of heart and character and faith in God as a superior education in every respect to anything that could be attained in the schools of this world—that the “wisdom from above, first pure, then peaceable, easy of entreatment, full of mercy and good works,” is more to be desired than all the wisdom of earth. They should consider well whether their child was so thoroughly rooted and [F539] grounded in character, in principle, in loyalty to the Lord and his Word, that the infidel tendencies of the schools of our day, and their rationalistic teachings called Higher Criticism, Evolution, etc., could never displace the well-grounded faith in the Lord and in his Word.

We write with full consciousness that to the worldly minded this advice is foolishness or worse.

Nevertheless, we have learned to view matters from what we believe to be the divine standpoint, and recommend that all of the Lord’s consecrated people shall endeavor in this and in all matters to seek this standpoint—the Lord’s view of this matter.

Relaxation & Recreation

Relaxation and recreation should be secured chiefly through change of occupation, rather than through idleness or useless exercise.

The little girl takes pleasure in dressing her doll and caring for it, and “playing house.” The little boy “plays shop,” and with sand, etc., as substitutes, he makes imaginary dealings in tea and coffee and sugar and potatoes; or he “plays horse,” teamster, or imagines himself a preacher or a missionary or a schoolteacher or a doctor. All such plays are in the right direction, and should be encouraged in the little ones.

As they grow older they should be drawn from these to consider it as a part of their recreation to help keep the home in order or to assist in the real store or shop with their parents or guardians or others.

If they be taught to take pleasure in usefulness, helpfulness to others, financially or otherwise; if they be taught that idleness is a sin and a shame, a discredit to any person and a waste of valuable opportunities, they will be in a proper attitude to face the duties of life with pleasure, and not to envy those who waste both time and money in looking at a ball game, or in participating in something equally foolish and profitless.

Economy of time as well as of means should be inculcated from infancy—not with a view to cultivating selfishness, but an economy in accord with the divine will that nothing be wasted.

The Master, after feeding the multitude, commanded that the fragments be gathered and not wasted, thus indicating his mind in respect to all affairs, that there be no wastefulness; that we recognize a responsibility [F541] toward him for every moment, every dollar, every day; not a responsibility which would keep us in fear, but a responsibility which delights to note the divine will, to be as fully in accord with it as possible, and which realizes that such a course is pleasing to the Lord, and, therefore, may be thoroughly enjoyed.

The Proper Exercise of the Child-Mind

As the child grows and realizes how much there is in the world to learn, he should be encouraged to read, but from the first he should be taught to discriminate wisely between the “chips” of fiction and the “apples” of knowledge.

He should be shown that every chip stored away in his mind is worse than valueless, an injury or encumbrance, besides having cost valuable time, which might have been used to advantage in storing up knowledge, shortly so necessary in the proper discharge of the duties of life. He should be encouraged to read such books as would give information, and not novels. He should know considerable respecting the history of his native land, and have a reasonable knowledge of the remainder of the world. He can secure these through histories: we do not mean merely the histories which give the order of kingdoms and battles and generals but more particularly such works as show the social, moral and intellectual development of the ages past, and of the world as it is today. In a pleasant and kindly manner the child should be shown the importance of such information as a feature of education for his future—his reason and judgment should be appealed to, and thus his will enlisted in favor of such educative reading, and in opposition to all weedy, trashy, dreamy literature, that will do him harm and leave him unprepared for the duties of life.

The Confidence of Children

If the confidence of the child in the parent have its roots in a recognition of the fact that the parent is a member of [F548] the Royal Priesthood, a child of God, and that the parent has fellowship with God through prayer and is instructed by God through his Word—ministers being merely assistants in the understanding of the Word, etc.—and if additionally, the spirit of love and its various graces of meekness and patience and kindness pervade the home and flow through its various channels, and if the parents seek and exercise the wisdom that cometh from above, pure, peaceable, merciful, the child’s confidence will naturally rest in that parent in respect to all of life’s affairs. Then the many questions naturally presenting themselves to the opening mind—religious, moral, secular, social and physical—will all be carried most naturally to such a parent.

Such questions should be expected and invited, and should be given wise and respectful answers, according to the age of the child.

Confidential questions should never be treated lightly nor confidences broken.

Many a parent forfeits the future confidence of his child by making light of its sentiments or secrets.

We do not mean that all questions should be answered in full (regardless of age); a very partial answer may be wisest sometimes, with the suggestion that a full explanation of the matter will be given later—perhaps setting a date—as for instance, “I will explain the matter to you fully when you are thirteen years of age if your mind and character then seem to be sufficiently developed to make this the proper course. You may come to me with the question then, and in the meantime should dismiss it entirely from your mind.”

To the rightly trained child this course will at once commend itself, and in any event it should understand that the parent’s word is positive, that it had not been given without mature consideration, and that once given it must stand, until some further information on the subject should alter the judgment of the parent.

A proper observance of the Lord’s words, “Let your yea by yea, and your nay, nay,” would save many parents much trouble, and greatly promote the general peace and order of the household.

From [F549] earliest infancy the child should learn obedience, and that without a repetition of the command. But this in turn implies a recognition on the part of the parent of his responsibilities, and a desire on his part to grant all the reasonable requests of his children, so far as his circumstances will permit. Love, wisdom, and justice must combine in the parent in order to make his power and authority valuable to the home and all of its members.

The Power of Suggestion in Child Training

The Bible is full of suggestion—all proper preaching is in the nature of suggestion—that selfish and sinful thoughts and acts bring divine disfavor and react to our disadvantage; but that loving thoughts, words and deeds yield blessed fruits to others as well as to ourselves for the future as well as for the present.

Mark how the Apostle, after pointing out the results of wilful sinning to be Second Death, turns and declares suggestively, and therefore helpfully to many: “But we are not of them that draw back, but of those who believe to the saving of their souls.” (Heb. 10:39)

The mother who every morning greets her child with a cheery face and voice, gives her child a happy suggestion, good for it both mentally and physically. While dressing it, her little talk about the pretty wee birdies and about the big sun looking in at the window and calling all to get up and be good and happy, and learn more lessons about God, and to be helpful to each other, are additional profitable suggestions; whereas a complaint about “another scorching day” would be a suggestion of heat, discomfort and discontent, breeding unhappiness.

If, instead of sunshine, there is rain and a gloomy outlook, it will only make matters worse to think of the day gloomily and to suggest gloomy thoughts to others. Rainy days have their blessings for us as well as for others, and our minds should be quick to note these and to pass them along by suggestion to companions.

The mother should anticipate the child’s disappointment by calling its attention to the beautiful rain which God has provided for giving the flowers and trees and grass a drink and a bath to refresh them, that they may be bright and cheerful to us and yield their increase; and provided also for the cattle and for us to drink and bathe and be clean and happy, and praise him and love him and serve him.

Another helpful suggestion can perhaps there be introduced, viz., that this will be an opportunity [F551] for wearing storm cloak and heavy boots, and how thankful we should be that we have these and a rainproof home and school.

Or the suggestion can be given that, “My little boy and girl must take good care to avoid mud and water puddles, so as always to look neat and tidy, and neither track mud into the schoolhouse nor into the home. Pigs like the mud and have little sense about anything, and therefore must be kept in a pen; but God gives us reason and power to appreciate the beautiful and the clean. Therefore to copy after pigs and lower animals in uncleanness, etc., is to dishonor ourselves and our Creator and tends to degradation. It is honorable for anyone to get dirty in some useful and necessary employment, but no one should get dirtier than necessary nor take rest or ease until he had cleaned up.”

Discontent, one of the serious evils of our day, would find little to stimulate its growth in a family in which all were intent on giving happifying suggestions to themselves and each other.

The parent who thus greets his or her little child must of course have first cultivated happy suggestions in his own heart; and this being true, it follows that such good and happifying suggestions will not be confined to the children, but will likewise flow out to the wife, husband, neighbors, employees, etc.; and even the animals will be blessed by it.

The same method should be adopted in the guidance of the child’s dietary in sickness or health. Never should the child have aches or pains suggested, for the mind will almost certainly fasten upon these and tend to aggravate any weakness or pain, nor should aches and ailments be made the topic of conversation—especially not at table, where every thought and influence should be cheerful, healthful. [F552]

The good suggestion should be given early and be oft repeated:
“Is my little boy feeling happy this morning?
Does he love papa and mamma and sister and brother and doggie? Yes, that’s right—I thought so!
Is he hungry for some nice breakfast?—some nice porridge with sugar and milk and cracker and bread and butter and jam?
Now we must remember not to eat any unripe apples; these give my little boy the stomachache. Instead we will have something else for him specially good for him.

Won’t that be nice? There will be corn on the table today, but that would not be good for my little man, and so when the dish passes he will say, ‘No, thank you!’ He wants to be well and strong as God wants him to be and as papa and mamma desire to see him. That will be a good lesson in self-denial, too, and papa and mamma will take pleasure in seeing their little boy (or girl) learning this great lesson, so necessary to true manhood and womanhood. God wants all Christians to practice self-denial in respect to sins and in respect to everything which would hinder his cause in any degree. And even worldly people all recognize that the person who is a slave to his appetites is pitiably weak and unmanly or unwomanly. Now papa and mamma will be watching to see how strong is the will power of their little boy and we feel sure he will succeed bravely.” How highly God appreciates self-control is shown by the Scripture statement, “Better is he that ruleth his own spirit [will] than he that taketh a city.” Prov. 16:32

The child-mind, taught early and persistently to admire the noble and the true, has a bulwark reared in his mind against mean and dishonorable conduct in general. If never sanctified by the Truth, if never begotten of the Spirit, he has deeply laid the character needful to noble manhood or womanhood, and if sanctified and begotten of the Spirit, he or she will have the larger opportunities for successful service, both in the present and the future life.

In the event of the child’s disobedience and hence its need for reproof or correction, it should be admonished from the standpoint of sympathy and confidence in its good intentions.

“I know that my little girl whom I love so much and endeavor continually to make happy, and to train as the Lord would approve, did not willingly disobey me. I am sure this disobedience was rather the result of following the example of others and not sufficiently exerting her will to do as mamma told her to do. I believe that this time I shall forgive you and not punish you at all, except that tonight I will give you no good night kiss—just to impress the matter upon your mind, my dear. Now you’ll try still harder next time to exercise self-control and do as I direct—won’t you, dear? I am sure you will!”

Next time take the matter still more seriously, but never question the child’s proper desires or intentions.

“I am so sorry that my little daughter failed again. I do not doubt your good intentions, dear, but I am sorry to see that you do not exercise your will power in the matter as I am sure you could do, and as I earnestly hope you will do in the future. It is necessary, my child, that I do my duty toward you and punish you, though it would be far more to my pleasure to commend you. I trust I may soon be enabled to rejoice with you in your victory over this besetment. The matter affects far more than is directly involved in the disobedience; it affects your entire future, for if you do not now learn to say ‘No’ to temptation you will fail also in the more important and weighty questions of life as they present themselves in the future. But I am confident that my love and confidence and instructions will yet bear fruit. And remember, my child, that our very defeats, as in [F554] this case of yours, may become helps to us, if we but set our wills the more firmly for the right. We learn to be specially on guard at points where we find by experience that we are weak. Let us bow before the Lord and ask his blessing, that this failure may be a profitable lesson, and ask his assistance in laying it to heart, that your conduct may be more pleasing to him when next you are assailed by temptation.

All suggestions should take into consideration the Lord—

 

“The fear [reverence] of the Lord is the beginning of wisdom.”

 

Scripture text cards in every room in the house should continually remind parents and children and visiting friends that the Lord’s will is the only standard recognized, that the Lord is cognizant of all our doings and affairs, and that God is “for us,” his newly begotten ones, and for all who are seeking righteousness in humility.

Our Children in the Time of Trouble

When the time shall come that men shall cast their gold and silver into the streets, and they shall not be able to deliver them (Ezek. 7:19; Zeph. 1:18), gold and silver, bank notes and bonds evidently will be of little value, and will fail to procure either protection or comforts or luxuries. If we look away, then, to country places, where we [F555] might suppose that food at least would be obtainable, we have the intimation of the Scriptures that the distress of those days will affect the country places as well as the cities: “There shall be no peace to him that goeth out nor to him that cometh in, for I have set every man against his neighbor.” Zech. 8:10

There is just one promise which seems to hold during that time of trouble, and it appears to be a general one, applicable to all who are meek and lovers of righteousness. This class should include all mature children of the consecrated ones, who have been rightly taught in the precepts of the Lord, rightly instructed out of his Word.

The promise reads, “Seek meekness, seek righteousness; it may be that ye shall be hid in the day of the Lord’s anger.” Zeph. 2:3

Christian parents sometimes feel loath to leave their dear ones, even though full of confidence that they themselves would be with the Lord immediately they should pass through the veil—that they would be changed and partake of the powers of the First Resurrection, and be with the Lord and all his holy ones and share his glory. The new mind is sometimes thus hindered, and made anxious in respect to the members of the family left behind—desirous of continuing with them for their counsel, assistance and guidance.

Such should realize that having given their all to the Lord, in accepting them the Lord accepted all of their proper interests; and that they may wisely commit to his loving care every earthly concern.

As they more and more learn of the lengths and breadths and heights and depths of love divine, and how ultimately the benefits of the great redemption shall extend to every member of Adam’s race, they will gain the greater confidence and trust in the Lord in respect to their dear ones.

Additionally, such should remember that they themselves, on the other side the veil, will have still as good an opportunity of watching over the interests of their loved ones as they now have, and a much better opportunity than now to exercise a protecting care over them—a providential guidance in their affairs under [F556] divine wisdom, with which they will then concur absolutely.

What, then, is the best provision possible for the New Creation to make for their children according to the flesh? We answer that the best provision is in their proper training. This, as already shown, would include a reasonable education in the common branches, and a particular training and instruction in matters pertaining to God—in reverence for him and his Word, in faith in his promises, and in the cultivation of those characteristics pointed out in the Scriptures as the divine will, the Golden Rule.

Such children, if left without one dollar of earthly wealth, are rich; because they have in heart and in head and in molded character a kind of riches which neither moth nor rust nor anarchy nor any other thing in the world can take from them. They will be rich toward God, as the Apostle expresses it, and as again he declares, “Godliness with contentment is great gain,” great riches.

Earnestly striving by the grace of God to thus properly equip and qualify their children for every emergency—both for the life that now is and that which is to come—the New Creatures may feel comparatively free from all concern respecting temporal interests, remembering that the same Lord who has provided things needful and expedient in the past is both able and willing to continue his supervision and provision, adapted to all the circumstances and conditions of that time as well as this—for those who love and trust him.

Proper Amusements

Mirth and humor are elements of our human nature, too often educated out of all proportion to the more serious and useful qualities. Babies are spoiled by being kept in a constant excitement of amusement until their contentment is destroyed and they will cry for amusement. This thought of amusement continues during childhood, when the child should be entertaining itself investigating the affairs of life and asking explanations of its parents or of books. Desire to be amused thus cultivated, in due time craves the theater [F557] and the nonsense of the clown.

Members of the New Creation should from first to last train their offspring along opposite lines—to be actors in the great drama of life, to deprecate shams, and to seek to perform as great acts of usefulness and benevolence on the world-stage as their talents and opportunities will permit.

Reference:

Br. Charles T. Russell – Volume 6, p.525-557 ( Note: some passages were omitted from the original text referenced.)

 

https://biblestudentsdaily.com/2017/04/23/proverbs-226-train-up-a-child-in-the-way-he-should-go/

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Gethsemane

GETHSEMANE - Matthew 26, 36-39

GETHSEMANE! The Garden’s lonely shade the world’s
Redeemer sought that night. He went alone to pray
For grace and strength to drink the last drop in His Cup.
Great souls crave solitude in sorrow’s hour. Not e’en
His well-beloved three might share the sacredness
Of that deep woe, – He bade them tarry, while He went
A little farther on, and fell upon His face.

Gethsemane! A solitary place, apart,
No mortal feet may press in sympathy that dark,
Encrimsoned earth. No human hand the fevered brow
May cool, no other heart can share its agony,
No voice but God’s may break the solemn silence there, –
A place where every soul must drink alone the Cup
The Father’s hand hath poured, and given to His child.

Gethsemane! A desert place, alone, apart?
Ah, no! The anguished heart doth never cry in vain
To Him who marks the smallest sparrow when it falls,
For He shall send His Angel with the message, “Fear
Thou not, for I am with thee! I will ne’er forsake,
Nor let thee fail! My right hand shall uphold, My love,
My power shall keep thee, even to the bitter end!

Gertrude W. Seibert

Matthew 26:36-46 KJV

“36 Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder.

37 And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and very heavy.

38 Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me.

39 And he went a little farther, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.

40 And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour?

41 Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.

42 He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done.

43 And he came and found them asleep again: for their eyes were heavy.

44 And he left them, and went away again, and prayed the third time, saying the same words.

45 Then cometh he to his disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.

46 Rise, let us be going: behold, he is at hand that doth betray me.”

SWEET HOUR OF PRAYER

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JOHN 13:14-15 – Washing One Another’s Feet – A Privilege

jesus-washing-apostles-feetJohn13,14-15.jpg

During Bible times, frequent washing of the feet was necessary as the Israelites wore sandals instead of shoes, and often went barefoot in the house. Thus, among the Israelites, it was the first duty of a host to give his guest water for washing his feet. To omit this was a sign of marked unfriendliness. According to the Jewish Encyclopedia, “it was also customary to wash the feet before meals and before going to bed (compare Cant. 5:3).” Abstaining for a long time from washing them was a sign of mourning (2 Samuel 19:24).

The priests had laws about this practice (Exodus 30:18-21). Here it is explained that a copper laver was placed in the court, between the Tabernacle and the altar of burnt offering, in which the priests had to wash their hands and feet before entering the Tabernacle or approaching the altar of burnt offerings, hence before all their priestly functions. As no one is allowed to approach a king or prince without due preparation, which includes the washing of the hands and feet, so the Israelite, and especially the priest, is forbidden in his unclean condition to approach God, for if such a one came defiled, he was subject to die.

Feet Washing in the Old Testament

The practice of providing water for guests to wash their feet is illustrated on the occasion of a mysterious visit by “three men” to Abraham.

In Genesis 18:24 we read: “And he lift up his eyes and looked, and, lo, three men stood by him: and when he saw them, he ran to meet them from the tent door, and bowed himself toward the ground, and said, My Lord, if now I have found favor in thy sight, pass not away, I pray thee, from thy servant: Let a little water, I pray you, be fetched, and wash your feet, and rest yourselves under the tree.”

Later, Abraham’s nephew (Genesis 11:27), Lot, made a similar offer to two angels who came to the city of Sodom where he and his family lived, to destroy the city because their immorality has become “so great before the LORD that the LORD has sent” angels to destroy it (verse 13).

“(1) Now the two angels came to Sodom in the evening as Lot was sitting in the gate of Sodom. When Lot saw them, he rose to meet them and bowed down with his face to the ground. (2) And he said, ‘Now behold, my lords, please turn aside into your servant’s house, and spend the night, and wash your feet; then you may rise early and go on your way.’ They said however, ‘No, but we shall spend the night in the square.’ (3) Yet he urged them strongly, so they turned aside to him and entered his house; and he prepared a feast for them, and baked unleavened bread, and they ate” (Genesis 19:13).

(See also Judges 19:20, 21. To understand the context here, starting from verse 1 may be good).

The act of feet washing in the above cases reflects a spirit of LOVE, SERVICE and HUMILITY = WILLING SACRIFICE TO PLEASE THE HEAVENLY FATHER, who reads the heart of men.

Feet Washing – In the New Testament

The Woman’s Tears and Perfume

those who are forgiven much love much

Feet washing in the New Testament is found in Luke 7:36-50. It is six days before the Passover (Luke 12:1) a Pharisee named Simon invited Jesus to his home for a meal. While he was seated at the table, a woman “who had lived a sinful life in that town” came to the Master with an alabaster jar of costly perfume.

“(38) and standing behind him [Jesus] at his feet, weeping, she began to wet his feet with her tears, and kept wiping them with the hair of her head, and kissing his feet and anointing them with the perfume. (39) Now when the Pharisee who had invited him saw this, he said to himself, ‘If this man were a prophet he would know who and what sort of person this woman is who is touching him, that she is a sinner.’

(40) And Jesus answered him, ‘Simon, I have something to say to you.’ And he replied, ‘Say it, Teacher.’ (41) ‘A moneylender had two debtors: one owed five hundred denarii, and the other fifty.

(42) When they were unable to repay, he graciously forgave them both.

So which of them will love him more?’

(43) Simon answered and said, ‘I suppose the one whom he forgave more.‘ 

And He said to him, ‘You have judged correctly.’

(44) Turning toward the woman, he said to Simon, ‘Do you see this woman? I entered your house; you gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair.

(45) You gave me no kiss; but she, since the time I came in, has not ceased to kiss my feet.

(46) You did not anoint my head with oil, but she anointed My feet with perfume.

(47) For this reason I say to you, her sins, which are many, have been forgiven, for she loved much; but he who is forgiven little, loves little.’

(48) Then he said to her, ‘Your sins have been forgiven.’ (49) Those who were reclining at the table with him began to say to themselves, ‘Who is this man who even forgives sins?’ (50) And he said to the woman, ‘Your faith has saved you; go in peace‘” (Luke 7:38-50 NASB).

Dear friends, what can WE do as did this woman?

In the Mark account of another occasion, Mary, the sister of Lazarus, even poured the perfume on Jesus’ head (Mark 14:3).

How can we anoint the minds of our brethren, as suggested by the head?

Perhaps by praying for our brethren’s strength, that they might endure all for CHRIST.

This is so important, as would we not ourselves wish others to pray for us to more than overcome, which is the desire of our entire existence—to bring JOY to the Father by pleasing Him more? What more than to feel his Perfect Loving counsel moment by moment?

Perhaps anointing the head of our brethren can also mean sharing spiritually edifying thoughts and asking faith-building questions as well as letting the subject matter discussed or studied, be one that feeds the New Creation in Christ so as to encourage fellow consecrated believers to be fully consumed in their thought processes upon heavenly things since “a mind set on the flesh is hostile toward God; for it does not subject itself to the law of God, for it is not even able to do so, and those who are in the flesh cannot please God. However, you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you” (Romans 8:7-9).

How can we wash each other’s feet as this woman did for Jesus?
How can we show true hospitality likewise to our fellow brethren in Christ?

The specific and precise answer for each consecrated child of God may be unique and personal, just as each has been given by God uniquely specific talents to use in His service in the body of Christ. But how can we make sure our talents in God’s service are not buried? Perhaps by COURAGE IN CHRIST and by asking our Heavenly Father to eradicate FEAR of man from our lives while holding on to the REVERENTIAL FEAR of GOD—the fear of doing wrong in the eyes of God alone. See post titled: A Proper Fear

Does FEAR OF MAN … fear of past mistakes (as with the Apostle Paul before he became fully enlightened) … fear of being misunderstood and thus misrepresented and shunned or separated from the general assembly, or labelled “crazy” or “a missfit,” “the radical one,” stop us from BEING as CHRISTLIKE as we can and striving to moment by moment develop into the likeness of Christ by getting outside of the CARNAL COMFORT ZONE? Let it not!

This means, going BEYOND the PAIN BARRIER!

If you are not suffering for righteousness sake in some way, shape, or form, it means YOU ARE NOT working to your full potential in CHRIST.

“Indeed, all who desire to live godly in Christ Jesus will be persecuted.” (2 Timothy 3:12)

“For you have been called for this purpose, since Christ also suffered for you, leaving you an example for you to follow in His steps…” (1 Peter 2:21)

The consecrated until death “stars of heaven” class are the “heirs according to the promise” (Galatians 3:29) and coheirs of Christ (Romans 8:17). But such will be heirs only if they display the forgiving, repenting, and humble spirit among men, as we find in the weeping woman who washed Jesus’ feet with her tears of remorse and reverential thankfulness in being worthy of but touching the hem of the garments of Jesus. (Matthew 6:15) She had heard among the crowds that his kingdom was not of this world, and now she was able to SERVE him and be CLEANSED from her sins by him—because of her desire to have her sins forgiven. Later, if she continued on, she would be washed in this antitypical lamb’s blood. Her REVERENTIAL FEAR wished only to do right in God’s sight, recognizing her need for a redeemer.

Since Simon was a Pharisee, he may have considered himself to be rather important and may have felt he had bestowed an honor to Jesus by inviting him to dinner.

Was Simon embarrassed or afraid of what others would think of him if he showed Jesus hospitality? This Jesus who had allowed the woman considered in the public eye as inferior, to come near him?

Do you think Simon’s attitude was one of self-righteousness? Self-importance?
Do we ever allow this feeling to creep into us like LEAVEN?

To rid our minds of any such poison to the New Creation in CHRIST, let us focus our thoughts upon the Son of God who humbled himself even to the death of the cross (Philippians 2:8).

Anointing the Feet

In John 12:13 Mary anointed Jesus’ feet with costly ointment of spikenard six days before the Passover, when Jesus came to Bethany. [Note: this would be Nisan 10th after 6pm and an appropriate time for anointing the Passover lamb—whom Jesus himself was, symbolically.] Mary displayed her loving devotion to the Master by using her hair to wipe Jesus’ feet.

Although Judas’ perhaps insincere words highlight his dissatisfaction with Mary’s use of this expensive perfume (“worth a year’s wages”), Jesus said that she should be let alone, because she did what she could.

In fact, Jesus commended Mary’s actions, in Matthew 26:11-13: “(11) For you always have the poor with you, but you will not always have me. (12) In pouring this ointment on my body, she has done it to prepare me for burial. (13) Truly, I say to you, wherever this gospel is proclaimed in the whole world, what she has done will also be told in memory of her.”

What a beautiful illustration how true Christians should treat their most valuable assets on earth—the feet members of Christ that remain. In these we see Christ. They profess consecration, and evidence this with acts of true loving kindness, and manifestations of concern, gentleness, patience, assistance, and sympathy. They strive to bless others as Mary did with Jesus, lavishing costly, symbolic perfume upon the body of Christ, the Church.

As the washing of another’s feet is not a glamorous work, and considering the imperfections that each of us have, it takes a large measure of love, phileo and AGAPE love, and humility, to press forward in striving to serve our brethren.

Let us not allow differences along one line or another, nor misunderstandings, hinder us from seeking to do good unto all that we have opportunity, especially the household of faith. (Galatians 6:10, 1 Peter 3:11, Psalm 34:14, Micah 6:8)

Washing the Disciples’ Feet

One of the marks of female saintship in the early church was, “if she have washed the saints’ feet” (1 Timothy 5:10). Feetwashing being necessary at that time, became a synonym of service and kind hospitality. To illustrate this same principle of service and humility, Jesus used this same custom on the night of the Last Supper:

At the end of Jesus’ ministry and “just before the Passover Feast,” and when “the evening meal was being served,” Jesus washed his disciples’ feet. The disciples must have been shocked and silent that the Great Teacher, their Lord, would do such a thing. Simon Peter did not want Jesus to wash his feet at first, until the Master said that unless he washed Peter’s feet, he could have no part with him in the kingdom. Then Peter was willing to have his whole body washed, yet Jesus pointed out that he who is clean needs only to wash his feet. Jesus pointed out that not all of them were clean, the reference obviously being made to Judas.

Jesus admonished the disciples: “(14) If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. (15) For I have given you an example, that you also should do just as I have done to you” (John 13:14-15).

Jesus’ act was intended as an example in humility and a lesson to the apostles who seem still to have had a spirit of rivalry for preeminence. To our understanding, the lesson was that our Lord’s followers were not to shun any service, however menial, that would enable them to assist or comfort one another.

Jesus’ lesson is amplified by his words in John 13:34, 35: “A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. By this shall all men know that ye are my disciples, if ye have love one to another.”

Not until they had received the holy Spirit on the day of Pentecost, were the disciples of Christ able to manifest their determination to serve Christ in a way that would enable them to become pillars of the Church (Acts 2:24, 16-18, 33, 38).

Feet Washing – TODAY

When it comes to helping brethren, let us gladly do the work of feet washing, illustrated for us by the Master himself who taught the disciplines the lesson of HUMILITY, “that they should love one another to such an extent that they would consider no service too great nor too degrading which would minister to each other’s comfort” (Br. Charles T. Russell, Biblical Expository 1).

Here are some encouraging words of Br. Oscar Magnuson from a 1932 Bible Students Reunion Convention Report:

“If we place a limit on what we are willing to do and to bear for the Lord, the Lord might find it necessary to give us a body with limited capacities in the resurrection. In that case a divine body would not suit us, for such a body is unlimited in bodily capacities.”

There are hundreds of opportunities of showing the meek, lowly, and loving spirit of our Master. As God’s stewards and servants, it is not self that we are to minister and serve and pamper, but it is our mission to “do good unto all men as we have opportunity, especially to the household of faith,” remembering that we are to walk in his footsteps who “came not to be ministered unto [served], but to minister [serve] and to give his life a ransom for many” (Mark 10:45, Matthew 20:28).

In Reprint 1101, Br Russell writes that “the entertainment of any of the household of faith, is really the fulfillment of our Lord’s injunction, ‘See that ye wash one another’s feet.’ But none should be permitted to overdo themselves in this blessed service, nor to deprive themselves of the spiritual communion of the meetings. To this end all have been urged to make only very simple arrangements, that both visitors and entertainers may have their principal feast upon the spiritual meat. Come, then, expecting a warm welcome to such plain things as we have ourselves.”

In our sympathetic desire to help others be more than overcomers, a reciprocal washing of one another’s feet can include:

  • Desiring and maintaining loving fellowship with the members of Christ’s body as did Jesus spend in that upper room SERVING his disciples;
  • Praying for each other, as our Lord Jesus taught in his prayer in John 17.
  • Encouraging each other to fight the good fight of faith and become transformed in newness of life by renewing the mind when we dwell on things that are above. For example, “Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord” (Ephesians 5:19).
  • Within the ecclesia and among those with whom we have frequent fellowship, if we are actively engaged in promoting one another’s spiritual growth and development, we should be able to appreciate that all of our brethren have certain qualities, graces, or attributes that can benefit us; and we, likewise, should be on the alert as to how we can be of help to them.
  • Volunteering for ecclesia projects.
  • Entertaining visitors with an offer of a booklet or Divine Plan Book.
  • Witnessing to all humans at every single chat we have with another.

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  • Providing transportation.
  • Sending messages of comfort to all who write messages on the Old Ron email list.
  • Sharing tapes or truth literature.
  • Typing, proofreading.
  • Testifying at Testimony meetings.
  • Sharing hymns, psalms, and Bible Scriptures over the phone or conference calls etc.
  • Sharing bible study magazine articles or poems written.
  • Sending little “keep pressing onward and upward” parcels of spiritual items to edify.
  • Sending item of use to our brethren worldwide E.g. Africa, Philippines…
  • Visiting the ill, hospitalized or isolated.

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  • Reading the Scriptures morning and evening  with your own children/family.
  • If you have a garden: sharing some of your garden’s edible produce with brethren and friends.
  • Creating a one or 2 page witnessing ad/flier and distributing amongst the public as a family activity.
  • Helping your children leave fliers on the tables and seats at shopping centres and at supermarkets.
  • Sending in bill payments with a booklet inserted inside them letting someone know about GOD’s GLORIOUS KINGDOM to come to give the world HOPE!
  • Offering to set up Convention/Camp Book Tables.

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  • Coordinating a class choir.
  • Opening up your home for a weekday Bible Study.
  • Having an email sign-off Scripture “logo” — let CHRIST be what others remember you by.
  • Asking the brethren who have websites how you can contribute your skills to aid in the witnessing efforts.
  • Asking your Elders how you could help lighten their load by supporting them in their preparations for the Ecclesia.
  • Making bookmarks from pressed leaves to sell to raise money for some Truth related cause or to give out as gifts and reminder of Scriptural words of encouragement.
  • Offering your time for Sunday School teaching and Children’s Camp /Convention lessons.
  • Sitting next to someone different during ecclesia meeting intermissions at ecclesia and share Scriptures and Scriptural thoughts.
  • Coming prepared to class studies.
  • Finding an Elder who you can be your mentor and have Bible studies, Question and Answer email studies etc.
  • Take the kids on “witnessing bike trips.”

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Each of us should realize that we have something to give for the edification of the body. We should be faithful in contributing to our ecclesia studies, praying for others, and being a model of someone whose life is undergoing the transformation process; being, therefore, an example of a believer.

Let us be faithful in washing one another’s feet!

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Acknowledgement

  • Bro. Homer Montague, for source material from his article in the Herald of Christ’s Kingdom (MarchApril 1998), titled “The Privilege of Feet Washing.”
  • Br. Charles T. Russell, Biblical Expository 1
  • Br. Oscar Magnuson for source material from a 1932 Bible Students Reunion Convention Report.

https://biblestudentsdaily.com/2017/03/27/washing-one-anothers-feet-a-privilege/

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