Blessed Bible – Hymns of Dawn No. 22

Blessed Bible – Hymns of Dawn No. 22

“(1) Come, let us shout joyfully to Jehovah! Let us shout in triumph to our Rock of salvation. (2) Let us come into his presence with thanksgiving; Let us sing and shout in triumph to him” (Psalm 95:1,2).

“My mouth shall praise Thee with joyful lips” (Psalm 63:5).

Here is a recording of Hymn No. 22 from the “Hymns of Dawn” to aid God’s people in singing and making melody in their hearts unto God.

Lyrics

1.
Blessed Bible, precious Word!
Boon most sacred from the Lord;
Glory to his name be giv’n
For this choicest gift from heav’n.

2.
‘Tis a ray of purest light,
Beaming through the depths of night;
Brighter than ten thousand gems
Of the costliest diadems.

3.
‘Tis a fountain, pouring forth
Streams of life to gladden earth;
Whence eternal blessings flow,
Antidote for human woe.

4.
‘Tis a mine, aye, deeper, too,
Than can mortal ever go;
Search we may for many years,
Still some new, rich gem appears.

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The History Of This Hymn

Author No information. The same four verses in the Bible Students’ Hymns of Dawn are also found amongst the six verses in an 1856 publication titled “The Harp” (No. 1162);

Composer — No information.

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Bible Scriptures Associated With This Hymn

Psalm 119: selected verses (KJV)

“(9) Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word.
(11) Thy word have I hid in mine heart, that I might not sin against thee.
(17) Deal bountifully with thy servant, that I may live, and keep thy word.
(25) My soul cleaveth unto the dust: quicken thou me according to thy word.
(28)  My soul melteth for heaviness: strengthen thou me according unto thy word.
(38) Stablish thy word unto thy servant, who is devoted to thy fear.
(41) Let thy mercies come also unto me, O Lord, even thy salvation, according to thy word.
(42) So shall I have wherewith to answer him that reproacheth me: for I trust in thy word.
(49) Remember the word unto thy servant, upon which thou hast caused me to hope.
(50) This is my comfort in my affliction: for thy word hath quickened me.
(58) I intreated thy favour with my whole heart: be merciful unto me according to thy word.
(81) My soul fainteth for thy salvation: but I hope in thy word.
(103) How sweet are thy words unto my taste! yea, sweeter than honey to my mouth! (104) Through thy precepts I get understanding: therefore I hate every false way.
(105) Thy word is a lamp unto my feet, and a light unto my path.
(107) I am afflicted very much: quicken me, O Lord, according unto thy word.
(114) Thou art my hiding place and my shield: I hope in thy word.
(115) Depart from me, ye evildoers: for I will keep the commandments of my God.
(116) Uphold me according unto thy word, that I may live: and let me not be ashamed of my hope.
(130)  The entrance of thy words giveth light; it giveth understanding unto the simple.
(140) Thy word is very pure: therefore thy servant loveth it.
(154) Plead my cause, and deliver me: quicken me according to thy word.
(158) I beheld the transgressors, and was grieved; because they kept not thy word.
(160) Thy word is true from the beginning: and every one of thy righteous judgments endureth for ever.
(161) Princes have persecuted me without a cause: but my heart standeth in awe of thy word. (162) I rejoice at thy word, as one that findeth great spoil.
(163) I hate and abhor lying: but thy law do I love.
(164) Seven times a day do I praise thee because of thy righteous judgments.
(165) Great peace have they which love thy law: and nothing shall offend them.
(169) Let my cry come near before thee, O Lord: give me understanding according to thy word.
(170) Let my supplication come before thee: deliver me according to thy word.
(172) My tongue shall speak of thy word: for all thy commandments are righteousness.”

Isaiah 40:8 (KJV) — “The grass withereth, the flower fadeth: but the word of our God shall stand for ever.”

Matthew 4:4 (KJV) — “But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.

2 Timothy 3:12-17 (KJV)

“(12) Yea, and all that will live godly in Christ Jesus shall suffer persecution.
(13) But evil men and seducers shall wax worse and worse, deceiving, and being deceived.
(14) But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them;
(15) And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.
(16) All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness.
(17) That the man of God may be perfect, thoroughly furnished unto all good works.”

James 1:19-27 (KJV)

“(19) Know this, my beloved brothers: let every person be quick to hear, slow to speak, slow to anger;
(20) for the anger of man does not produce the righteousness of God.
(21) Therefore put away all filthiness and rampant wickedness and receive with meekness the implanted word, which is able to save your souls.
(22) But be doers of the word, and not hearers only, deceiving yourselves.
(23) For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror.
(24) For he looks at himself and goes away and at once forgets what he was like.
(25) But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing.
(26) If anyone thinks he is religious and does not bridle his tongue but deceives his heart, this person’s religion is worthless.
(27) Religion that is pure and undefiled before God the Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world.”

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The words below are from Reprint No. 1144, from the Original Watchtower and Herald of Christ’s Presence as documented on “Harvest Truth DataBase Version 9: http://www.htdb.one

THE AUTHORSHIP AND CREDIBILITY OF THE BIBLE

No other book which the world has ever known has such a history as the Bible. Its origin and authorship, its antiquity, its wonderful preservation in the midst of the unparalleled and continuous opposition which sought to destroy it, as well as its diversity and teaching, make the Bible the most wonderful book in existence.

It is a collection composed of sixty-six separate books, written by about forty different writers, living centuries apart, speaking different languages, subjects of different governments, and brought up under different civilizations. Over 1500 years elapsed between the writings of Moses and of John…

He who would cast away Bible history as unworthy of credence, must on the same groundreject all history; and to be entirely consistent,must believe nothing which does not come under his own personal observation

INTERNAL EVIDENCES

Those who will make a study of the Bible plan will be fully convinced of the conclusive evidence of the credibility of the Sacred Scriptures, which is furnished in the purity, harmony and grandeur of its teachings.

Our first definite information with reference to the Sacred Writings is afforded by the direction given to Moses to write the law and history in a book, and put it in the side of the ark for preservation. (See Exod. 17:14; 34:27; Deut. 31:9-26.) This book was left for the guidance of the people. Additions were made to it from time to time by subsequent writers, and in the days of the kings, scribes appear to have been appointed whose business it was to keep a careful record of the important events occurring in Jewish history, which records—Samuel, Kings, Chronicles—were preserved and subsequently incorporated with the Law.

The prophets also did not confine themselves to oral teaching, but wrote and in some cases had scribes to record their teachings. (See, Josh. 1:8; 24:26; 1 Sam. 10:25; 1 Chron. 27:32; 29:29,30; 2 Chron. 33:18,19; Isa. 30:8; Jer. 30:2; 36:2; 45:1; 51:60.) As a result we have the Old Testament Scriptures, composed of history, prophecy and law, written by divine direction, as these citations and also Paul’s testimony (2 Tim. 3:15,16) prove. These writings collectively were termed “The Law and The Prophets,” and the Hebrews were taught of God to esteem them of divine authority and authorship, the writers being merely the agents through whom they received them… (See, Exod. 14:30,31; 19:9; 1 Kings 18:21,27,30,36,39)…

The Jewish copyists regarded these documents with great veneration. A very slight error in copying often led them to destroy it and begin anew. Josephus says that through all the ages that had passed none had ventured to add to, take away from, or transpose, aught of the Sacred Writings.

In the degeneracy of the Jewish nation, under the idolatrous administration of the successors of Rehoboam [1 Kings 14:21], these Sacred Writings fell into disuse and were almost forgotten, though they seem never to have been taken from their place. In the reformation conducted by Josiah, they were again brought to light. Again, in the Babylonish captivity this book was lost sight of by the Israelites, though it appears that they were accustomed to meet together in little companies in Babylon to be instructed by the scribes, who either taught the Law from memory or from copies in their possession. On the restoration of the Jews to Jerusalem, the Scriptures were again brought out, and Ezra and his companions read the law to the people, commenting upon and explaining it. (Neh. 8:1-8.) This public reading of the Scriptures was the only means of keeping them before the people, as printing was yet unknown and the cost of a manuscript copy was beyond the reach of the people, very few of whom could read. At the time of our Lord’s first advent, these O.T. Scriptures existed substantially as we have them today …

One of the strongest evidences of the authenticity of the O.T. Scriptures is found in the fact that the law and the prophets were continually referred to by our Lord and the apostles as authority, and that while the Lord denounced the corruptions of the Jewish Church, and their traditions, by which they made void the Word of God, he did not even intimate any corruption in these Sacred Writings, but commends them, and refers to and quotes them in proof of his claims.

In fact, the various parts of the entire book are bound together by the mutual endorsement of the various writers, so that to reject one is to mar the completeness of the whole. Each book bears its own witness and stands on its own evidence of credibility, and yet each book is linked with all the rest, both by their common spirit and harmony and by their mutual endorsement. Mark, for instance, the endorsement of the account of creation in the commandment of the law concerning the Sabbath day.—Exod. 20:11. Also compare Deut. 23:4,5; Joshua 24:9; Micah. 6:5; 2 Pet. 2:15; Jude 11-13; Isa. 28:21; Hab. 3:11; Matt. 12:40.

THE NEW TESTAMENT

[The earliest translation of the New Testament out of Greek is thought to have been in the Syriac language. Its date is sometimes estimated to be as early as the year A.D. 100. Syria was the country in which the Greek language intersected with the Syriac, which was closely related to the Aramaic dialect used by Jesus and the Apostles.]

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The Syriac Bible of Paris, Moses before pharaoh

And even at that early date it contained the same books as at present with the exception of the Second Epistle of Peter, the Third Epistle of John, Jude and the Book of Revelation. And these omitted books we know were written about the close of the first century, and probably had not been widely circulated among the Christian congregations at that time.

All the books of the Old and New Testaments as we now have them appear, however, in the Greek, is the Sinaitic Manuscript, the oldest known Greek MS., whose date is about A.D. 350. [Read more about the Codex Sinaiticus here: https://biblestudentsdaily.com/category/links/%5D

The first five books of the N.T. are historical, and present a clear and connected account of the life, character, circumstances, teachings and doings of Jesus of Nazareth, who claimed to be the Messiah promised in the O.T. Scriptures, and who fully substantiated his claim. The four accounts of the Evangelists, though they differ in phraseology, are in harmony in their statements, some important items being recorded by each which seem to have been overlooked by the others. These Evangelists testified to that of which they had positive knowledge. The Apostle John says: That which we have seen and heard declare we unto you—”that which was from the beginning (the beginning of the Lord’s ministry), which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled of the Word of life; for the life was manifested, and we have seen it, and bear witness.” (1 John 1:1-3.) They testify also that they saw Christ after his resurrection. The fifth book [the Book of Acts] presents a valuable account of the doings of the Apostles after their anointing with the Holy Spirit, of the establishment of the Christian Church, and of the first preaching of the good news to the Gentiles.

The Apostolic Epistles were written to the various local congregations or churches, and were directed to be publicly read, and to be exchanged among the churches [R1146] ; and the same [divine] authority was claimed for them by their writers as that which was accorded to the O.T. Scriptures. (1 Thes. 5:27; Col. 4:16; 2 Pet. 3:2,15,16; Heb. 1:1,2 and 2:1-4.) These letters and the five historical books were carefully preserved by the different congregations, and were appealed to as authority in matters of doctrine …

The original copies of both the Old and New Testaments have, of course, long since disappeared, and the oldest manuscript (the Sinaitic) is reckoned to have been written about three centuries after the death of Christ.

CODEX-SINAITICUS-BRITISH-MUSEUM.jpg

Those of earlier date were either destroyed in the persecutions under which the church suffered, or were worn out by use. These oldest manuscripts are preserved with great care in the Museums and Libraries of Europe. During the Middle Ages, when ignorance and corruption prevailed and the Bible was hidden in monasteries away from the people, God was still carrying on his work, preserving the Scriptures from destruction even in the midst of Satan’s stronghold, the apostate [R1146] Church of Rome. A favorite occupation of the monks during the Middle Ages was the copying of the manuscripts of the N.T. … Of these manuscripts there are said to be now more than two thousand, of various dates from the fourth to the fifteenth centuries. The quiet seclusion of those monks gave them special opportunities for careful copying, and years were sometimes spent in the copying of a single manuscript.

RELIABILITY OF PRESENT TRANSLATIONS

While there are some errors in translation and a few interpolations in our common English translation, on the whole it is acknowledged by scholars to be a remarkably good transcript of the Sacred Word…

Very early in the Christian Era translations of the New Testament Scriptures were made into several languages, and the different factions that early developed and continued to exist, though they might have been desirous of adding to or taking from the original text in order to give their claims a show of Scriptural support, were watched by each other to see that they did not do so, and had they succeeded in corrupting the text in one language, another translation would make it manifest.

Even the Douay translation, in use in the Romish church, is in most respects substantially the same as the King James translation. The fact that during the “dark ages” the Scriptures were practically cast aside, being supplanted by the decrees of popes and councils, so that its teachings had no influence upon the masses of the people who did not have copies in their possession—nor could they have read them if they had them—doubtless made unnecessary the serious alteration of the text, at a time when bold, bad men had abundant power to do so. For men who would plot treason, incite to wars and commit murders for the advancement of the papal hierarchy, as we know was done, would have been bold enough for anything. Thus the depth of ignorance in the dark ages served to protect and keep pure God’s Word, so that its clear light has shone specially at the two ends of the Gospel age. (1 Cor. 10:11.) The few interpolations which were dared, in support of the false claims of Papacy, were made just as the gloom of the “dark ages” was closing in upon mankind, and are now made glaringly manifest, from their lack of harmony with the context, their antagonism with other scriptures and from their absence in the oldest and most complete and reliable manuscripts.

RELATIVE VALUES OF ANCIENT MANUSCRIPTS

As to the relative values of ancient manuscripts, we quote the following comments from the pen of that eminent German scholar, Constantine Tischendorf, who spent many years of his life in diligently searching out and comparing the various ancient manuscripts and translations of the Scriptures in many languages, and who has furnished to the church the results of his investigation in a careful exhibit of the various departures of the English Authorized Version of the New Testament from the three oldest and most important manuscripts.

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Mr. Tischendorf says:

“As early as the reign of Elizabeth the English nation possessed an authorized translation, executed by the Bishops under the guidance of Archbishop Parker; and this, half a century later, in the year 1611, was revised at the command of James the First by a body of learned divines, and became the present ‘Authorized Version.’ Founded as it was on the Greek text at that time accepted by Protestant theologians, and translated with scholarship and conscientious care, this version of the New Testament has deservedly become an object of great reverence, and a truly national treasure to the English Church. The German Church alone possesses in Luther’s New Testament a treasure of similar value….

The Authorized Version, like Luther’s, was made from a Greek text which Erasmus in 1516, and Robert Stephens in 1550, had formed from manuscripts of later date than the tenth century. Whether those manuscripts were thoroughly trustworthy—in other words, whether they exhibited the Apostolic original as perfectly as possible—has long been matter of diligent and learned investigation. Since the sixteenth century Greek manuscripts have been discovered of far greater antiquity than those of Erasmus and Stephens; as well as others in Latin, Syriac, Coptic, and Gothic, into which languages the sacred text was translated between the second and fourth centuries; while in the works of the Fathers, from the second century downwards, many quotations from the New Testament have been found and compared….One thing is agreed upon by the majority of those who understand the subject, namely, that the oldest copies approach the original text more nearly than the later ones.

“Providence has ordained for the New Testament more sources of the greatest antiquity than are possessed by all the old Greek literature put together. And of these, two manuscripts have for long been especially esteemed by Christian scholars, since, in addition to their great antiquity, they contain very nearly the whole of both the Old and New Testaments. Of these two, one is deposited in the Vatican, and the other in the British Museum. Within the last ten years a third has been added to the number, which was found at Mount Sinai, and is now at St. Petersburg. These three manuscripts undoubtedly stand at the head of all the ancient copies of the New Testament, and it is by their standard that both the early editions of the Greek text and the modern versions are to be compared and corrected.

“The effect of comparing the common English text with the most ancient authorities will be as often to disclose agreement as disagreement. True, the three great manuscripts alluded to differ from each other both in age and authority, and no one of them can be said to stand so high that its sole verdict is sufficient to silence all contradiction. But to treat such ancient authorities with neglect would be either unwarrantable arrogance or culpable negligence; and it would be indeed a misunderstanding of the dealings of Providence, if after these documents had [R1147] been preserved through all the dangers of fourteen or fifteen centuries, and delivered safe into our hands, we were not to receive them with thankfulness as the most valuable instruments for the elucidation of truth.

“… To us the most reverential course appears to be, to accept nothing as the Word of God which is not proved to be so by the evidence of the oldest, and therefore most certain, witnesses that he has put into our hands. With this in view, and with this intention, the writer has occupied himself for thirty years past, in searching not only the Libraries of Europe, but the obscurest convents of the East, both in Africa and Asia, for the most ancient manuscript, of the Bible; and has done all in his power to collect the most important of such documents, to arrange them and to publish them for the benefit both of the present age and of posterity, so as to settle the original text of the sacred writers on the basis of the most careful investigation.

“The first of these great manuscripts already referred to which came into possession of Europe was the Vatican Codex. Whence it was acquired by the Vatican Library is not known; but it appears in the first catalogue of that collection which dates from the year 1475. The manuscript embraces both the Old and New Testaments. Of the later it contains the four Gospels, the Acts, the seven Catholic Epistles, nine of the Pauline Epistles, and the Epistle to the Hebrews as far as 9:14, from which verse to the end of the New Testament it is deficient; so that not only the last chapters of Hebrews, but the Epistle to Timothy, Titus and Philemon, as well as the Revelation, are missing. The peculiarities of the writing, the arrangement of the manuscript, and the character of the text—especially certain very remarkable readings—all combine to place the execution of the Codex in the fourth century, possibly about the middle of it.

The Alexandrine Codex was presented to King Charles the First in 1628 by Cyril Lucar, Patriarch of Constantinople, who had himself brought it from Alexandria, of which place he was formerly Patriarch, and whence it derives its name. It contains both the Old and New Testaments. Of the New the following passages are wanting:—Matt. 1:1 to 25:6; John 6:50 to 8:52; 2 Cor. 4:13 to 12:6. …It would appear to have been written about the middle of the fifth century.

The Sinaitic Codex I was myself so happy as to discover in 1844 and 1859, at the convent of St. Catherine, on Mount Sinai, in the later of which years I brought it to Russia to the Emperor Alexander the Second, at whose instance my second journey to the East was undertaken. It contains both Old and New Testaments—the latter perfect without the loss of a single leaf….All the considerations which tend to fix the date of manuscripts lead to the conclusion that the Sinaitic Codex belongs to the middle of the fourth century. Indeed, the evidence is clearer in this case than in that of the Vatican Codex; and it is not improbable (which cannot be the case with the Vatican MS.) that it is one of the fifty copies which the Emperor Constantine in the year 331 directed to be made for Byzantium, under the care of Eusebius of Caesarea. In this case it is a natural inference that it was sent from Byzantium to the monks of St. Catherine by the Emperor Justinian, the founder of the convent. The entire Codex was published by its discoverer, under the orders of the Emperor of Russia, in 1862, with the most scrupulous exactness, and in a truly magnificent shape, and the New Testament portion was issued in a portable form in 1863 and 1865.

“These considerations seem to show that the first place among the three great manuscripts, both for age and extent, is held by the Sinaitic Codex, the second by the Vatican, and the third by the Alexandrine. And this order is completely confirmed by the text they exhibit, which is not merely that which was accepted in the East at the time they were copied; but, having been written by Alexandrine copyists who knew but little of Greek, and therefore had no temptation to make alterations, they remain in a high degree faithful to the text which was accepted through a large portion of Christendom in the third and second centuries. The proof of this is their agreement with the most ancient translations—namely, the so-called Italic, made in the second century in proconsular Africa; the Syriac Gospels of the same date, now transferred from the convents of the Nitrian desert to the British Museum; and the Coptic version of the third century. It is confirmed also by their agreement with the oldest of the Fathers, such as Irenaeus, Tertullian, Clement and Origen.

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St. Catherine’s Monastry, Mount SinaiHere Constantine Tischendorf discovered the Sinaitic Codex (one of the original New and Old Testament manuscripts) in 1844 and 1859.

“These considerations seem to show that the first place among the three great manuscripts, both for age and extent, is held by the Sinaitic Codex, the second by the Vatican, and the third by the Alexandrine. And this order is completely confirmed by the text they exhibit, which is not merely that which was accepted in the East at the time they were copied; but, having been written by Alexandrine copyists who knew but little of Greek, and therefore had no temptation to make alterations, they remain in a high degree faithful to the text which was accepted through a large portion of Christendom in the third and second centuries. The proof of this is their agreement with the most ancient translations—namely, the so-called Italic, made in the second century in proconsular Africa; the Syriac Gospels of the same date, now transferred from the convents of the Nitrian desert to the British Museum; and the Coptic version of the third century. It is confirmed also by their agreement with the oldest of the Fathers, such as Irenaeus, Tertullian, Clement and Origen.

“These remarks apply to the Sinaitic Codex—which is remarkably close in its agreement to the ‘Italic’ version—more than they do to the Vatican MS., and still more so than the Alexandrine, which, however, is of far more value in the Acts, Epistles and Apocalypse than it is in the Gospels [R1147]….

“No single work of ancient Greek classical literature can command three such original witnesses as the Sinaitic, Vatican and Alexandrine Manuscripts, to the integrity and accuracy of its text. That they are available in the case of a book which is at once the most sacred and the most important in the world is surely matter for the deepest thankfulness to God.”

OTHER MEANS OF VERIFICATION

Another remarkable means for preserving and verifying the New Testament writings is their copious quotation in other writings. Origen — who wrote in the early part of the third century, quotes 5745 passages from all the books in the New Testament; Tertullian — (A.D. 200), makes more than 3000 quotations from the N.T. books; Clement — (A.D. 194), quotes 380 passages; Irenaeus — (A.D. 178), quotes 767 passages; Polycarp — who was martyred A.D. 165, after serving Christ 86 years, quoted 36 passages in a single epistle; Justin Martyr — (A.D. 140), also quotes from the N.T. These were all Christian writers; and in addition to these, the Scriptures were largely quoted by heathen and infidel writers, among them Celsus (A.D. 150) and Porphyry (A.D. 304).

Indeed the entire New Testament, with the exception of about a dozen verses, has been found scattered as quotations through various writings that are still extant. And if every copy of the N.T. had been destroyed by its enemies, the book could have been reproduced from these quotations contained in the writings of the early Christians and their enemies.

While the means for the preservation of the Scriptures have been thus remarkably complete, and in view of the unparalleled opposition with which they have met give evidence of Divine care in their preservation, the means for their verification, and for arriving at an understanding of them in God’s due time, are found to be none the less remarkable. No other book in the world has ever had such attention as this book. The labor that has been spent in the preparation of complete concordances, indexes, various translations, etc., has been enormous; and the results to students of the Bible are of incalculable value. And while we recognize the providence of God in all this, we should and do appreciate these labors of his children and their great service to us, though we utterly repudiate, as useless, the labor that has been spent on many so-called theological writings, which are nothing more than miserable efforts to support the vain traditions of men, the accumulated monstrous volumes of which would indeed form a monument of human folly.

Just in “The Time of the End,” when the prophet (Dan. 12:9,10) declares that “the wise (the meek and faithful children of God) shall understand,” we find these wonderful aids coming forward to our assistance. And parallel with these has happened the general spread of intelligence and education and the placing of the Bible in the hands of the people, thus enabling them to use the helps provided.

In view of these things, our only reasonable conclusion must be, that this wonderful book has been completely under Divine supervision in its preparation, and in its gradual and seasonable unfolding to the understanding; and yet it has all been accomplished through human agency. Those who are too careless, or too indifferent, or who permit themselves to be too much engrossed with the cares of this life to give it a studious examination, should not be expected to comprehend its weight of authority, and its full evidence of credibility…

The very existence of such a book, animated with such a spirit of justice, wisdom, love and power, and disclosing such good tidings of great joy to all people, having such a history and authorship, and containing such varied information—historic, scientific, and moral; and so remarkably preserved for so many centuries, though so violently opposed, is sufficient to awaken at least a suspicion of its value, and to claim the attention and investigation of every reasoning mind…

THE INSPIRATION OF THE BIBLE

The Bible claims to be a book written under divine inspiration. The word inspire signifies to breathe in, to infuse, to fill, to inhale—as to inspire the lungs with air. (See Webster’s Dictionary.) Hence, when it is said that certain scriptures, or writings of godly men, were given by inspiration of God (2 Tim. 3:16), it signifies that those men were in some way, whether through miraculous or natural means, inspired by, or brought under the influence of God; so as to be used by him in speaking or writing such words as he wished to have expressed. The prophets and apostles all claimed such inspiration. Peter says, “The prophecy came not in old time by the will of man, but holy men of God spake as they were moved by the holy Spirit.”2 Pet. 1:21.

Through Moses we have the law of God and the only existing credible history of mankind from the creation of Adam down to his own time, covering a period of about 2500 years. While Moses and the other Bible writers were holy men, inspired with pure motives and holy zeal, and while personal pride, ambition, etc., were no part of their spirit, we learn that Moses was inspired with the knowledge of God’s law, both in its great principles and also in the minutiae of its typical ceremonials, by direct revelation from God at Mount Sinai, and of some points of duty at the burning bush at Horeb, etc.

As for his historical writings, Moses was evidently guided of God in the collation and presentation in its present complete and connected form of the history of the world down to his day, which was really in great part the history of his own family back to Adam with an account of the creation doubtless given by God to Adam while he was yet in fellowship in Eden. Nor does a correct handing down of family information, covering a period of over 2300 years, seem impossible, or liable, as it would now be, to have become polluted; for, aside from the fact that it was handed down through the God-fearing family line of Seth, it should be remembered that at that time the bodies, brains and memories of men were not so weak as they are now, and as they have been since the flood; and finally, because the long lives of two men link Adam with the family of Abraham, the family of covenant favor,—with Isaac, the typical seed of promise. These two men were Methuselah and Shem. Methuselah was over 200 years old when Adam died, and had abundant opportunity, therefore, for information at first hands; and Shem, the son of Noah, lived contemporaneously with Methuselah for 98 years, and with Isaac for 50 years. Thus, these two living, God-fearing men acted as God’s historians to communicate his revelations and dealings to the family in whom centered the promises, of which Moses was one of the prospective heirs.

In addition to these facts, we have the statement of Josephus that Methuselah, Noah and Shem, the year before the flood, inscribed the history and discoveries of the world on two monuments of stone and brick which were still standing in Moses’ time.

As for the writings of the prophets, their devoted, godly lives attest their sincerity; their lives were spent for God and in the defense of righteousness, and not for gain and worldly honor. And as for proofs that God acted through them and that they merely expressed his messages, as Peter declares, it is to be found in the fulfilment of their predictions… This brings us to the examination of the inspiration of the New Testament

The Apostle Peter tells us that the prophets of old time often did not understand their own utterances, as they themselves also acknowledge (1 Pet. 1:12; Dan. 12:4,8-10); and we should remember that the twelve apostles (Paul taking the place of Judas—Gal. 1:17; 1 Tim. 2:7) not only filled the office of apostles… they also, especially Peter and Paul and John, filled the office of prophets, and were not only given the spirit of wisdom and understanding by which they were enabled to understand and explain the previously dark prophecies, but in addition to this we believe that they were under the guidance and supervision of the Lord to such an extent that their references to things future from their day, things therefore not then due to be fully understood, were guided, so as to be true to an extent far beyond their comprehension, and such consequently were as really prophetic as the utterances of the old-time prophets. Illustrations of this are to be found in the Revelations of the Apostle John, in Peter’s symbolic description of the Day of the Lord (2 Pet. 3:10-13), and in numerous references to the same period by Paul also, among which were some things hard to be understood even by Peter (2 Pet. 3:16) and only partially then by Paul himself. The latter, however, was permitted to see future things more clearly than others of his time, and to that end he was given special visions and revelations which he was not allowed to make known to others (2 Cor. 12:1-4), but which, nevertheless, influenced and colored his subsequent teachings and his epistles. And these very items which Peter thought strange of, and called “hard to be understood,” are the very items which now, in God’s due time, for which they were intended, so grandly illuminate not only Peter’s prophecies and John’s Revelation, but the entire word and plan of God,—that the man of God may be thoroughly furnished.2 Tim. 3:16,17.

… There were, even in the days of the apostles, ambitious men who taught another gospel and claimed for themselves the honors of special revelations and authority as apostles and teachers of no less authority than the twelve apostles. And ambitious men of the same sort have from time to time since arisen—Emanuel Swedenborg and many less able and less notable—whose claims, if conceded, would not only place them in rank far above Paul, the prince of the apostles, but whose teachings would tend to discredit entirely, as “old wives’ fables,” the whole story of redemption and remission of sins through the blood of the cross. These would-be apostles, boastful, heady, high-minded, have “another gospel,” a perversion of the gospel of Christ; and above all they despise and seek to cast discredit upon the words of Paul who so clearly, forcibly and logically lifts up the standard of faith and points to the cross—the ransom—as the sure foundation, and who so clearly showed that pseudo -apostles, false apostles, would arise and deceive many.

It not only required an inspiration to write God’s plan, but it also requires an inspiration of the Almighty to give an understanding of that revelation; yet this inspiration is of a different sort.

When any one has realized himself a sinner, weak, imperfect and condemned, and has accepted of Christ as his Redeemer, and full of love and appreciation has consecrated his heart (his mind, his will) to the Lord, to henceforth please not himself but his Redeemer,—God has arranged that such a consecration of the natural mind brings a new mind.

It opens the way for the holy mind or will of God, expressed through his written word, to be received; and as it is received into such a good, honest, consecrated heart, it informs that heart and opens the eyes of the understanding, so that from the new standpoint (God’s standpoint) many things wear a very different aspect, and among other things the Scripture teachings, which gradually open up as item after item of the divine plan is fulfilled, and new features of the unfolding plan become due to be understood, and from the new standpoint appreciated and accepted… Thus it is that “The path of the just is a shining light which shineth more and more unto the perfect day.” [R1149] …

The spirit of the truth inspires and controls to a greater or lesser extent … their words and thoughts, and even their very looks.

Yet such an inspiration, common to all the saints, in proportion to their development, should be critically distinguished from the special and peculiarly guided and guarded inspiration of the twelve apostles, whom God specially appointed to be the teachers of the church, and who have no successors in this office. Only twelve were “chosen,” and when one of these, Judas, fell from his honorable office, the Lord in due time appointed Paul to the place; and he not only has never recognized others, but clearly indicates that he never will recognize others in that office.—Rev. 21:14.

With the death of the Apostles the canon of Scripture closed, because God had there given a full and complete revelation of his plan for man’s salvation; though some of it was in a condensed form which has since expanded and is expanding and unfolding and will continue to expand and shine more and more until the perfect daythe Millennial Dayhas been fully ushered in. Paul expresses this thought clearly when he declares that the Holy Scriptures are able to make wise unto salvation, and that they are sufficient.

As we consider, then, the completeness, harmony, purity and grandeur of the Bible, its age and wonderful preservation through the wreck and storms of [nearly] six thousand years, it must be admitted to be a most wonderful book; and those who have learned to read it understandingly, who see in it the great plan of the ages, cannot doubt that God was its inspiring Author, as well as its Preserver. Its only parallel is the book of nature by the same great Author.

====================

Our Saviour — Christ Jesus

Here are some free online articles in relation to the Heavenly Father — Jehovah, and his Son — Christ Jesus — “a ransom FOR ALL … to be testified in due time” (1 Timothy 2:6), as well as, about the holy Spirit (the invisible power and influence of God) with clear explanations about why the anti-Christ teaching of “the trinity” — introduced by the Roman Catholic Church system (the “Beast” in the Book of Revelation) — is not what the Bible teaches. The Bible Student Movement does not support the teaching of purgatory nor does it support the Roman Catholic System’s teaching about people being sent to a place where they burn up forever, which certainly does not reflect the perfect love of God — the Almighty Creator of all things.

Hence, for the interested Reader, we urge you to consider the following articles and posts:

The Doctrine of the Trinity – Mystery or Confusion by Br. David Rice.
http://www.heraldmag.org/1999/99nd_3.htm

The Origin of the Trinity – From Paganism To Constantine by Sr. Cher-El L. Hagensick.
http://www.heraldmag.org/olb/Contents/doctrine/The%20Origin%20of%20the%20Trinity.htm

Facts About the Trinity
http://www.heraldmag.org/olb/contents/doctrine/FACTS%20ABOUT%20THE%20TRINITY.htm

God and the Trinities
http://www.heraldmag.org/literature/doc_42.htm

Development of the “Trinity Doctrine” by Br. Tom Gilbert.
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/2010d.pdf

Understanding John 1:1 by Br. Richard Doctor.
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/2010d.pdf

Father, Son and Holy Spirit
https://biblestudentsdaily.com/2016/06/23/father-son-and-holy-spirit/

What Is the Heavenly Father’s Name
https://biblestudentsdaily.com/2017/06/27/gods-name-what-is-the-heavenly-fathers-name-that-we-are-to-hallow-and-why/

Jesus – The Name
https://biblestudentsdaily.com/2017/07/05/jesus-the-name/

The Doctrine of Christ – Booklet
http://www.biblestudents.com/docs/DoctrineChrist.pdf

Hymn Book Purchase

The Hymns Of Dawn (hymn book) can be purchased at:

The Chicago Bible Students Online Bookstore: https://chicagobible.org/product-category/books/page/4/

The Dawn Bible Students Association: http://www.dawnbible.com/dawnpub.htm

Acknowledgment & References

  • Br. Charles Taze Russell

2

Br. Charles Russell—the founder of the Bible Students movement, who is the compiler of “Poems and Hymns of Millennial Dawn” which was published in Allegheny, Pa., in 1890. This Bible Students’ devotional originally contained a total of 151 poems and 333 hymns.

POEMS-AND-HYMNS-OF-MILLENNIAL-DAWN

The following prefatory to the 1905 publication of Hymns of Millennial Dawn may be of historical interest to many of our readers.

We published in 1890, with several more recent editions, a volume entitled “Poems and Hymns of Millennial Dawn” without music. The same collection of hymns with the music is now urgently needed, and therefore appears in this volume. The poems, although highly prized, are omitted for greater convenience in size. We have preserved the same alphabetical order, because so many of our readers have the older book; and where a different tune is given from that originally suggested the latter is indicated by Alt. for alternative tune, with the number where that tune can be found.

Both words and music are credited to the same class to whom the work is dedicated-to the Lord and His faithful people, “the Saints.” The authors of many of the best of them are unknown to us, and, besides, slight changes have been made in the phraseology and sentiment of quite a number, which we could not be sure their original authors would approve, and to give personal credit to less than one half would seem invidious. To all of these dear “Saints” of all ages we therefore give united and hearty thanks for the blessings which they, as the Lord’s servants and handmaidens, have bestowed upon their fellow-members of “the Church of the Firstborn, whose names are written in Heaven.” Most of them died long ago: their abundant reward will be of the Lord in the resurrection.

That the collection is thoroughly undenominational, unsectarian, will be manifest to those recognizing the fact that it includes the choicest old hymns and tunes used by all denominations.

Although we have gathered far and near and winnowed carefully we cannot hope to have gotten all the golden grains, though we do hope that no chaff can be found. The collection is for the Church, for “believers” “reconciled,” and hence contains none of the “sinners” hymns, such as “Come, ye sinners poor and needy,” because willful sinners are in no sense members of the “Body” of Christ, nor are those who have not yet accepted the Lord as their Savior.

Those who will feel the deepest interest in this collection, and whose sentiments will be most fully voiced in its verses, will undoubtedly be those in fullest degree of sympathy with the divine plan of the ages, as set forth in the several volumes of Millennial Dawn—the eyes of whose understanding have been opened to the clearer, purer light now shining from our great Redeemer’s cross, showing the fulness and the completeness of his salvation.

In fact, this volume, while not numbered as one of the volumes of the Millennial Dawn series, is designed to be a companion volume, a melodious accompaniment to the “new song,” “the song of Moses and the Lamb” (the grand harmony of the Law and the Gospel), as presented in the regular Dawn series.

Let the music of God’s good and great plan ring through your hearts and lives, dear fellow-pilgrims and fellow members of the “royal priesthood,” so that every day and every hour shall be filled with joy and praise and thankfulness! And that this little volume may assist in deepening the work of grace in your hearts is our hope and prayer.

– Watch Tower Bible and Tract Society, July, 1905, Allegheny, PA, USA

——-

Later on, the hymns from this book formed a basis for the hymnal titled “Hymns of Dawn” which was published by the Dawn Bible Students Association in East Rutherford, New Jersey (USA) and the 1999 edition contains a total of 361 hymns.

Hymns of Dawn.jpg

  • Br. George Tabac — Written Work: “Harvest Timing Clarifications” —

Here is a link to Br. George Tabac’s 2016 Discourse —”Harvest Timing Clarifications”: https://www.youtube.com/watch?v=Yqa_GT2QSVA

[Note: Br. George Tabac’s 2016 discourse is almost identical but not the same as his 2015 discourse where it had been concluded that 6000 years from Adams creation would be up in 2042. However later, like Br. Charles Taze Russell, Br. George too came to realize the need to clarify his understanding by one year in his 2016 General Convention discourse, where he concluded the 6000 years from creation would be up in 2043, which concurs with Br. David Rice’s chronology (www.2043ad.com). Note the distinction in the final charts of these two discourses.]

Click on the following link to download Br. George Tabac’s 2016 Script Version of “Harvest Timing Clarifications”

HARVEST TIMING CLARIFICATIONS 7-9-2016 General Convention – 34 Page Han…

https://biblestudents1.files.wordpress.com/2018/07/harvest-timing-clarifications-7-9-2016-general-convention-34-page-han.pdf

Suggested Further Reading

THE BIBLE — The World’s Best Model. Here is Why.
https://biblestudentsdaily.com/2017/07/26/the-bible-the-worlds-best-novel-here-is-why/

Epoch Periods In God’s Plan
https://biblestudentsdaily.com/2017/08/16/epoch-periods-in-gods-plan/

Debtors To His Marvelous Grace, by J.J. Blackburn. The Herald of Christ’s Kingdom Magazine, July/August 1986.
http://www.heraldmag.org/archives/1986_4.htm#_Toc36907878

The Foreshadowing of Grace, by F.A. Essler. The Herald of Christ’s Kingdom Magazine, January/February 1986.
http://www.heraldmag.org/archives/1986_1.htm#_Toc36905444

A Special Calling by Br. David Rice. The Herald of Christ’s Kingdom. July /August 2016.
https://herald-magazine.com/2016/07/01/the-bride-class/

The Bride and the Bridegroom by Br. Carl Hagensick. A Verse-by-verse Study of Psalm 45. The Herald of Christ’s Kingdom. July/August 2004.
http://www.heraldmag.org/2004/04ja_4.htm

A Chaste VirginThe Herald of Christ’s Kingdom.
http://www.heraldmag.org/literature/chliv_38.htm

His Loving Kindness – Hymns of Dawn No. 19
https://biblestudentsdaily.com/2018/06/19/his-loving-kindness-hymns-of-dawn-no-19/

Awake My Soul — Hymns of Dawn No. 20
https://biblestudentsdaily.com/2018/06/27/awake-my-soul-hymns-of-dawn-no-20/

The Sacrifice
https://biblestudentsdaily.com/2017/01/05/the-sacrifice/

Give Thanks In All Circumstances
https://biblestudentsdaily.com/2018/01/03/1-thessalonians-518-thankfulness/

The Truth About Hell. A Dawn Bible Association Publication. http://www.dawnbible.com/booklets/hell.htm

Hope Beyond the Grave. A Dawn Bible Association Publication. http://www.dawnbible.com/booklets/grave.htm

Christ and His Bride. BIBLE Students DAILY.
https://biblestudentsdaily.com/2017/06/25/christ-and-his-bride/

Our Beliefs — What Does the Bible Teach Us?
https://biblestudentsdaily.com/category/beliefs/

Bible Students’ Links and Bible Study Resources
https://biblestudentsdaily.com/category/links/

 

This post’s URL:
https://biblestudentsdaily.com/2018/07/31/blessed-bible-hymns-of-dawn-no-22/

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All For Jesus – Hymns of Dawn No. 8

All For Jesus – Hymns of Dawn No. 8

Bible Scriptures Associated With This Hymn

Romans 12:1-2 (KJV)

“(1) I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. (2) Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect” (Romans 12:1, 2, ESV).

1 Corinthians 6:20 (KJV)

“For you were bought with a price. So glorify God in your body” (1 Corinthians 6:20, ESV).

Philippians 3:7-11 (KJV)

“(7) But whatever gain I had, I counted as loss for the sake of Christ. (8) Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ (9) and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith— (10) that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death, (11) that by any means possible I may attain the resurrection from the dead (Philippians 3:7-11, ESV).

*******

There are many names and titles of Jesus found in the Bible, and each of them contains a description or illustration of his life and work. Here is a post which examines some of those names in order to gain the lessons found in the deeper meanings in Jesus’ name: JESUS — The Namehttps://biblestudentsdaily.com/2017/07/05/jesus-the-name/

Jesus is the world’s ransom — The following two references explain how and why:

(1) Who is the World’s Ransom and Why — https://biblestudentsdaily.com/2016/03/29/who-is-the-worlds-ransom-and-why/

(2) The Ransom” —
http://www.2043ad.com/journal/2007/02_ma_07.pdf%5D in Faithbuilders Fellowship (“Journal” section) March-April 2007.

Here is some brief content from the latter referenced article above (“The Ransom”) concerning the two applications of Christ’s blood:

1.  The first application — is for the consecrated class, those who accept Christ now, and accept Jesus’ invitation to self-denial and cross bearing (Hebrews 9:24).

2. The second application — the one for all the remainder of Israel, shows that after this age for the consecrated, another age of redemption follows. This will be for the remainder of the world those who will be blessed by the saints when, as a class, they are complete in glory with Christ.

Now we see that Jesus’ death, by itself, did not automatically bring release from the curse. Jesus was raised from the dead with the value of the Ransom price he provided, and by God’s design Jesus himself is the one who applies the value of the Ransom. He applies it first to us who consecrate our lives now, and later to the world during the Millennium. Jesus died for our offences to provide the Ransom value and was raised again for our justification to apply the Ransom (Romans 4:25).

********

HOSEA-13-14

Lyrics

1.
All for Jesus! all for Jesus!
All my being’s ransomed pow’rs;
All my thoughts and words and doings,
All my days and all my hours.
All for Jesus! all for Jesus!
All my days and all my hours.

2.
Let my hands perform his bidding;
Let my feet run in his ways;
Let my eyes see Jesus only;
Let my lips speak forth his praise.
All for Jesus! all for Jesus!
Let my lips speak forth his praise.

3.
Since my eyes were fixed on Jesus,
I’ve lost sight of all beside—
So enchained my spirit’s vision,
Looking at the crucified.
All for Jesus! all for Jesus!
All for Jesus crucified.

The History Of This Hymn

Author – Mary D. James (1810-1883)

MARY-D-JAMES-ALL-FOR-JESUS

When Mary D. James was 13 years old, she began teaching Sunday school in the Methodist Episcopal church. She became a prominent figure in the Wesleyan Holiness movement, assisting Phoebe Palmer, and often leading meetings at Ocean Grove, New Jersey, and elsewhere. She wrote about 50 hymns, and articles by her appeared in various journals and newspapers.

 

 

Composer – Asa Hull (1828 – ?)

Asa-Hull-All-For-Jesus-All-For-Jesus

As of 1895, Hull was a music publisher in New York City; his company was still operating as of 1910.

Suggested Further Reading

Here are some free online articles in relation to the Heavenly Father—Jehovah and his Son—Christ Jesus—“a ransom FOR ALL… to be testified in due time” (1 Timothy 2:6), as well as, about the holy Spirit (the understanding of God) with clear explanations about why the anti-Christ teaching of “the trinity”—introduced by the Roman Catholic Church system (the “Beast” in the Book of Revelation) is not what the Bible teaches. The Bible Students Movement does not support the teaching of purgatory nor does it support the Roman Catholic System’s teaching about people being sent to a place where they burning up forever which certainly does not reflect the perfect love of God — the Almighty Creator of all things.

For the interested Reader, we urge you to consider the following articles and posts:

The Doctrine of the Trinity – Mystery or Confusion by Br. David Rice.
http://www.heraldmag.org/1999/99nd_3.htm

The Origin of the Trinity – From Paganism To Constantine by Sr. Cher-El L. Hagensick.
http://www.heraldmag.org/olb/Contents/doctrine/The%20Origin%20of%20the%20Trinity.htm

Facts About the Trinity
http://www.heraldmag.org/olb/contents/doctrine/FACTS%20ABOUT%20THE%20TRINITY.htm

God and the Trinities
http://www.heraldmag.org/literature/doc_42.htm

Development of the “Trinity Doctrine” by Br. Tom Gilbert.
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/2010d.pdf

Understanding John 1:1 by Br. Richard Doctor.
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/2010d.pdf

Father, Son and Holy Spirit
https://biblestudentsdaily.com/2016/06/23/father-son-and-holy-spirit/

What Is the Heavenly Father’s Name
https://biblestudentsdaily.com/2017/06/27/gods-name-what-is-the-heavenly-fathers-name-that-we-are-to-hallow-and-why/

Jesus – The Name
https://biblestudentsdaily.com/2017/07/05/jesus-the-name/

The Doctrine of Christ – Booklet
http://www.biblestudents.com/docs/DoctrineChrist.pdf

Hymn Book Purchase

The Hymns Of Dawn (hymn book) can be purchased at:

The Chicago Bible Students Online Bookstore: https://chicagobible.org/product-category/books/page/4/
The Dawn Bible Students Association: http://www.dawnbible.com/dawnpub.htm

Acknowledgment & References

  • Br. Charles Taze Russell (1852-1916)

2.jpg

Br. Charles Russell — the founder of the Bible Students movement, who is the compiler of “Poems and Hymns of Millennial Dawn.”  With the assistance of Maria Frances Russell (1850 – 1938) — the former Maria Frances Ackley (whom Russell had married in 1879) — this Bible Students’ devotional was published in Allegheny, Pennsylvania (USA) in 1890. It originally contained a total of 151 poems and 333 hymns.

 

 

 

POEMS-AND-HYMNS-OF-MILLENNIAL-DAWN

Later on, the hymns from this book formed a basis for the hymnal titled “Hymns of Dawn” which was published by the Dawn Bible Students Association in East Rutherford, New Jersey (USA) and the 1999 edition contains a total of 361 hymns.
Hymns of Dawn.jpg

  •  Br. David Rice — For the article “The Ransom.” Faithbuilders Fellowship (“Journal” section) March-April 2007. http://www.2043ad.com/journal/2007/02_ma_07.pdf
  • “Hymnary.org” and “Wikipedia” — hymn history content.

——-

Links and Bible Resources. BIBLE Students DAILY.
https://biblestudentsdaily.com/category/links/

Beliefs. Bible Students DAILY.
https://biblestudentsdaily.com/category/beliefs/

 

The URL of this post:
https://biblestudentsdaily.com/2017/11/19/all-for-jesus-hymns-of-dawn-no-8/

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Alas! And Did My Savior Bleed? – Hymns of Dawn No. 5

Alas! And Did My Savior Bleed?

Bible Scriptures Associated With This Hymn

“7 For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— but God shows his love for us in that while we were still sinners, Christ died for us.Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. 10 For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. 11 More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation (Romans 5:7-8, ESV).

But I am a worm and not a man, scorned by mankind and despised by the people” (Psalm 22:6, ESV).

“44 It was now about the sixth hour [12 noon], and there was darkness over the whole land until the ninth hour [3 p.m.], 45 while the sun’s light failed. And the curtain of the temple was torn in two. 46 Then Jesus, calling out with a loud voice, said, ‘Father, into your hands I commit my spirit!’ And having said this he breathed his last. 47 Now when the centurion saw what had taken place, he praised God, saying, ‘Certainly this man was innocent!’ 48 And all the crowds that had assembled for this spectacle, when they saw what had taken place, returned home beating their breasts. 49 And all his acquaintances and the women who had followed him from Galilee stood at a distance watching these things” (Luke 23:44-49, ESV).

“12 ‘This is my commandment, that you love one another as I have loved you. 13 Greater love has no one than this, that someone lay down his life for his friends. 14 You are my friends if you do what I command you.15 No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you. 16 You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you. 17 These things I command you, so that you will love one another.’ 18 ‘If the world hates you, know that it has hated me before it hated you.19 If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you. 20 Remember the word that I said to you: ‘A servant is not greater than his master.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours.21 But all these things they will do to you on account of my name, because they do not know him who sent me. 22 If I had not come and spoken to them, they would not have been guilty of sin, but now they have no excuse for their sin. 23 Whoever hates me hates my Father also.24 If I had not done among them the works that no one else did, they would not be guilty of sin, but now they have seen and hated both me and my Father. 25 But the word that is written in their Law must be fulfilled: ‘They hated me without a cause.’” (John 15:12-25, ESV).

“For as in Adam all die, so also in Christ shall all be made alive” (1 Corinthians 15:22).

Lyric

1.
Alas! and did my Saviour bleed?
And did my Sovereign die?
Would he devote that sacred head
For such a worm as I?

Chorus
Jesus died for you,
And Jesus died for me;
Yes, Jesus died for all mankind;
Bless God, Salvation’s free!

2.
It was because we were undone
He groaned upon the tree.
Amazing pity! grace unknown!
And love beyond degree.

3.
Well might the sun in darkness hide,
And shut his glories in,
When Jesus, God’s Anointed, died,
For man, undone by sin.

4.
Thus might I hide my blushing face,
While his dear cross appears;
Dissolve my heart in thankfulness
And melt mine eyes to tears.

5.
But drops of grief can ne’er repay
The debt of love I owe;
Here, Lord, I give myself away,
‘Tis all that I can do.

The History Of This Hymn –

Author – Isaac Watts (1674-1748)

Isaac-Watts-hymn-author
The father of Isaac Watts was a respected Nonconformist, and at the birth of the child, and during his infancy, twice suffered imprisonment for his religious convictions.
Isaac was the eldest of his nine children, who’s taste for verse showed itself in early childhood and he was taught Greek, Latin, and Hebrew by Mr. Pinhorn, rector of All Saints, and headmaster of the Grammar School, in Southampton. At the age of 16, he went to London to study in the Academy of the Rev. Thomas Rowe, an Independent minister.
Leaving the Academy at the age of 20, he spent 2 years at home; and it was then that the bulk of the Hymns and Spiritual Songs (published 1707-9) were written, and sung from manuscripts in the Southampton Chapel. At the age of 24 years, he became assistant minister of an Independent Church in London, and 4 years later, he became pastor. In 1712, he accepted an invitation to visit Sir Thomas Abney, at his residence of Abney Park, and at Sir Thomas’ pressing request, made it his home for the remainder of his life. It was a residence most favourable for his health, and for the prosecution of his literary labours. He did not retire from ministerial duties, but preached as often as his delicate health would permit. The number of Watts’ publications is very large and embrace sermons, treatises, poems and hymns. His published hymns number more than 800. It is as a writer of psalms and hymns that he is everywhere known. Some of his hymns were written to be sung after his sermons, giving expression to the meaning of the text upon which he had preached. 

ComposerNo information found.

Hymn Book Purchase

The Hymns Of Dawn (hymn book) can be purchased here:

The Chicago Bible Students Online Bookstore: https://chicagobible.org/product-category/books/page/4/
The Dawn Bible Students Association: http://www.dawnbible.com/dawnpub.htm

Acknowledgment & References

Br. Charles Taze Russell

pastor-russell-in-his-study.jpg

Br. Charles Russell—the founder of the Bible Students movement, who is the compiler of “Poems and Hymns of Millennial Dawn” which was published in Allegheny, Pa., in 1890. This Bible Students’ devotional originally contained a total of 151 poems and 333 hymns.

POEMS-AND-HYMNS-OF-MILLENNIAL-DAWN

Later on, the hymns from this book formed a basis for the hymnal titled ““Hymns of Dawn” which was published by the Dawn Bible Students Association in East Rutherford, New Jersey (USA) and the 1999 edition contains a total of 361 hymns.

Hymns of Dawn.jpg

Hymnary.org.

 

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Dead To The World – Hymns Of Dawn No. 192

Dead To The World – Hymns of Dawn No. 192

Set your minds on things that are above, not on things that are on earth. For you have died, and your life is hidden with Christ in God” (Colossians 3:2-3).

We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; 10 always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies. 11 For we who live are always being given over to death for Jesus’ sake, so that the life of Jesus also may be manifested in our mortal flesh” (2 Corinthians 4:8-11, ESV).

Lyrics

1.
Not to ourselves again,
Not to the flesh we live;
Not to the world henceforth shall we
Our strength, our being give.

2.
The time past of our lives,
Sufficeth to have wrought
The fleshly will, which only ill
Has to us ever brought.

3.
No truce with vanity,
Or this world’s idle show;
Lust of the flesh and eye, or pride
Of life, we shall not know.

4.
Dead to the world and all
Its gayety and pride
To its vain pomp and glory be
Forever crucified.

5.
When he who is our life
Appears to take the throne,
We, too, shall be revealed, and shine
In glory like his own.

6.
Shine as the sun shall we
In the bright kingdom then;
Our sky without a single cloud,
Ourselves without a stain.

7.
Like him we then shall be
Transformed and glorified;
For we shall see him as he is,
And in his light abide.

Hymn Book Purchase

The Hymns Of Dawn (hymn book) can be purchased here:
The Chicago Bible Students Online Bookstore: https://chicagobible.org/product-category/books/page/4/
The Dawn Bible Students Association: http://www.dawnbible.com/dawnpub.htm

Colossians 3  – Put On the New Self

Rotherham Translation:

(1) If, therefore, ye have been raised together with the Christ, the things on high, be seeking, where, the Christ, is—on the right hand of God, sitting; (2) The things on high, hold in esteem, not the things upon the earth: (3) For ye have died, and, your life, is hid, together with the Christ, in God,— (4) As soon as, the Christ, shall be made manifest—our life, then, ye also, together with him, shall be made manifest in glory;

(5) Make dead, therefore, your members that are on the earth—as regardeth fornication, impurity, passion, base coveting, and greed, the which, is idolatry,— (6) On account of which things cometh the anger of God,— (7) Wherein, ye also, walked, at one time, when ye were living in these things; (8) But, now, do, ye also, put them all away,—anger, wrath, baseness, defamation, shameful talk out of your mouth: (9) Be not guilty of falsehood one to another: having stript off the old man, together with his practices,

(10) And having put on the new—who is being moulded afresh unto personal knowledge, after the image of him that hath created him,— (11) Wherein there cannot be Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, bond, free,—but, all things and in all, Christ: (12) Put on, therefore, as men chosen of God, holy and beloved, tender affections of compassion, graciousness, lowliness of mind, meekness, long-suffering, (13) Bearing one with another, and in favour forgiving one another—if any, against any, have a complaint,—according as, the Lord, in favour forgave you, so also ye; (14) And, over all these things, love, which is a uniting-bond of completeness;

(15) And let, the peace of Christ, act as umpire in your hearts, unto which ye have been called in [one] body, and be thankful: (16) Let, the word of the Christ, dwell within you richly,—in all wisdom, teaching and admonishing one another, with psalms, hymns, spiritual songs, with gratitude, raising song with your hearts unto God: (17) And whatsoever ye may be doing, in word, or in work, all things, [do] in the name of the Lord Jesus, giving thanks unto the Divine Father through him:— (18) Ye wives! be submitting yourselves unto your husbands, as is becoming in the Lord; (19) Ye husbands! be loving your wives, and be not embittered against them;

(20) Ye children! be obedient unto your parents in all things, for, this, is, well pleasing, in the Lord; (21) Ye fathers! be not irritating your children, lest they be disheartened; (22) Ye servants! be obedient, in all things, unto them who, according to the flesh, are your masters,—not with eye-service, as man-pleasers, but with singleness of heart, revering the Lord,— (23) Whatsoever ye may be doing, from the soul, be working at it, as unto the Lord, and not unto men,- (24) Knowing that, from the Lord, ye shall duly receive the recompense of the inheritance,—unto the Lord Christ, are ye in service; (25) For, he that acteth unrighteously, shall get back what he had unrighteously done, and there is no respect of persons;

Acknowledgment & References

Br. Charles Taze Russell

pastor-russell-in-his-study.jpg

Br. Charles Russell—the founder of the Bible Students movement, who is the compiler of “Poems and Hymns of Millennial Dawn” which was published in Allegheny, Pa., in 1890. This Bible Students’ devotional originally contained a total of 151 poems and 333 hymns.

POEMS-AND-HYMNS-OF-MILLENNIAL-DAWN

Later on, the hymns from this book formed a basis for the hymnal titled ““Hymns of Dawn” which was published by the Dawn Bible Students Association in East Rutherford, New Jersey (USA) and the 1999 edition contains a total of 361 hymns.

Hymns of Dawn.jpg

 

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Remember Me – Hymns of Dawn No. 2

Remember Me – Hymns of Dawn No. 2

Lyrics

1.
According to thy gracious word,
In meek humility,
This will I do, my dying Lord,
I will remember thee.

2.
Thy body, broken for my sake,
My bread from heav’n shall be;
Thy testamental cup I take
And thus remember thee.

3.
When to the cross I turn mine eyes
And rest on Calvary,
O Lamb of God, my Sacrifice,
I must remember thee.

4.
Remember thee and all thy pains
And all thy love to me;
Yea, while a breath, a pulse remains,
I will remember thee.

5.
Then of thy grace I’ll know the sum,
And in thy likeness be,
When thou hast in thy kingdom come
And dost remember me.

Author

James Montgomery (1771-1854)

UNK

James Montgomery was the oldest son of John Montgomery, an Irish minister of the Moravian Church, and was born in Irvine, Ayrshire, Scotland, on November 4, 1771. At the age of seven he was sent to school at Fulneck in Yorkshire to prepare for the ministry.

It was during his years at Fulneck that his parents were sent to the West Indies as missionaries. Both of his parents died there. He left Fulneck in 1787 and received work as a merchant in Mirfield. Despite his great dislike for the work, Montgomery worked in Mirfield for a year and a half. Then he took a similar position at Wath only to find it quite as unsuited to his taste as the former. He finally set out for London with a copy of his poems in the hope of finding a publisher for them. In this he failed. He did, however, get in touch with Mr. Robert Gales of Sheffield, the owner and editor of the Radical Sheffield Register. Since Montgomery soon shared the views of Mr. Gales, he became co-editor.

When Mr. Gales was forced to leave England to avoid prosecution, in 1794, Montgomery took over the paper and became its owner and editor. Montgomery changed the name of the paper to the Sheffield Iris. During the first two years of his editorship Montgomery was imprisoned twice in the Castle of York and fined, once for three months for commemorating the fall of the Bastille and again for six months for reporting a riot in Sheffield. But Montgomery did not remain a strict radical all his life. At the age of forty-three he returned to the Moravian congregation at Fulneck and became an active member.

He was a zealous worker for missions and was an active member of the Bible Society. Montgomery was also a bitter opponent of slavery. He could not forget that his parents had given their lives as missionaries to the wretched blacks of the West Indies. His father’s grave was at Barbados, and his mother was sleeping on the island of Tobago.

Besides contributing poetry and hymns to the world for a period of fifty years, Montgomery lectured on poetry and literature. In 1833 he received a royal pension of $1,000.00 per year. James Montgomery never married. He reached the ripe old age of 83. He died at Sheffield, April 30, 1854, and was honored with a public burial.

He wrote 400 hymns, of which 100 are still in common use. A perusal of almost any English evangelical hymn-book will probably reveal more hymns by this gifted and consecrated man than by any other author, excepting only Isaac Watts and Charles Wesley. Among his longer poems are The West Indies, a poem in honor of the abolition of the African slave trade by the British Legislature in 1807; The World before the Flood, 1813; The Pelican Island, 1828.

Composer

Henry W Greaorex (1816 – 1858)

Henry W Greaorex was an English-American musician. He was born in Burton upon Trent, England. He received a thorough musical education from his father, Thomas Greatorex, who was for many years organist of Westminster Abbey, and conductor of the London “concerts of ancient music.” He came to the United States in 1839. In 1849, he married the artist Eliza Pratt. Prior to settling in New York City as a teacher of music and organist at Calvary Church, he played at churches in Hartford, Connecticut, including Center Church and St. John’s Episcopal Church in the adjacent city of West Hartford, Connecticut. Greatorex frequently sang in concerts and oratorios. For some years he was organist and conductor of the choir at St. Paul’s chapel. He died in Charleston, South Carolina, aged 42 years.

Greatorex published a Collection of Psalm and Hymn Tunes, Chants, Anthems, and Sentences (Boston, 1851). One of Greatorex’s best-known compositions is a setting of the Gloria Patri, widely used in Protestant denominations for the singing of the doxology in services to this day. The words of “Gloria Patri” are:

Glory to the Father, and to the Son, and to the Holy Spirit,
Both now and always, and unto the ages of ages. Amen.

The Bible Students’ fellowship does not agree with the false teaching of the Trinity—introduced by the anti-Christ Roman Catholic Church system—that is reflected as the “Beast” in the Book of Revelation. This false teaching that God, Jesus and the holy Spirit are one and the same personification, is not what the Bible teaches. Here is what the Bible teaches about the Heavenly Father—Jehovah, his Son—Christ Jesus and the holy Spirit—the understanding of God—:

The Doctrine of the Trinity – Mystery or Confusion by Bro. David Rice.
http://www.heraldmag.org/1999/99nd_3.htm

The Origin of the Trinity – From Paganism To Constantine by Sr. Cher-El L. Hagensick.
http://www.heraldmag.org/olb/Contents/doctrine/The%20Origin%20of%20the%20Trinity.htm

Facts About the Trinity
http://www.heraldmag.org/olb/contents/doctrine/FACTS%20ABOUT%20THE%20TRINITY.htm

God and the Trinities
http://www.heraldmag.org/literature/doc_42.htm

Development of the “Trinity Doctrine” by Bro. Tom Gilbert.
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/2010d.pdf

Understanding John 1:1 by Bro. Richard Doctor.
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/2010d.pdf

Father, Son and Holy Spirit
https://biblestudentsdaily.com/2016/06/23/father-son-and-holy-spirit/

What Is the Heavenly Father’s Name
https://biblestudentsdaily.com/2017/06/27/gods-name-what-is-the-heavenly-fathers-name-that-we-are-to-hallow-and-why/

Jesus – The Name
https://biblestudentsdaily.com/2017/07/05/jesus-the-name/

The Doctrine of Christ – Booklet
http://www.biblestudents.com/docs/DoctrineChrist.pdf

Hymn Book Purchase

The Hymns Of Dawn (hymn book) can be purchased here:

The Dawn Bible Students Association: http://www.dawnbible.com/dawnpub.htm
The Chicago Bible Students Online Bookstore: https://chicagobible.org/product-category/books/page/4/

Reference

The above content about this hymn’s author, comes from an article based on the public domain material from the Evangelical Lutheran Hymnary Handbook and is licensed under the GNU Free Documentation License.

Wikipedia was used to access the above information about the Composer, Henry W Greaorex. 

Acknowledgment

  • Br. Charles Taze Russell

pastor-russell-in-his-study.jpg

Br. Charles Russell—the founder of the Bible Students movement, who is the compiler of “Poems and Hymns of Millennial Dawn” which was published in Allegheny, Pa., in 1890. This Bible Students’ devotional originally contained a total of 151 poems and 333 hymns.

POEMS-AND-HYMNS-OF-MILLENNIAL-DAWN

Later on, the hymns from this book formed a basis for the hymnal titled ““Hymns of Dawn” which was published by the Dawn Bible Students Association in East Rutherford, New Jersey (USA) and the 1999 edition contains a total of 361 hymns.

Hymns of Dawn.jpg

  • The authors of the non-denominational articles listed above.

 

 

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Epoch Periods In God’s Plan

Hosea-6-1-2-bible-students-daily-website.jpg

The Light In The First Day

In Genesis 1:1‑5 (KJV) we are first introduced to the “light” of the sun.

“(1) In the beginning God created the heaven and the earth. (2) And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. (3) And God said, Let there be light: and there was light. (4) And God saw the light, that it was good: and God divided the light from the darkness. (5) And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day. 

The Sun

“Let there be light” (Genesis 1:3) evidently refers to the light of the sun, which was sufficient for general illumination, but not sufficient to break through the mists to become an identifiable object in the heavens, until the fourth day when it was “appointed” (as the word there can mean), together with the moon and stars (Genesis 1:16). Genesis 1:11 shows that there were already plants and trees on day three, which required sunlight to grow. The sun was in place and burning before the earth was suitable for life.

Genesis-1-11.jpg

The Length of Each Day of Creation

The days of creation recorded in Genesis chapters 1 and 2 were epoch days of creative activity, of undefined length.

The word “day” customarily describes a normal day of 24 hours, but very often has a broader usage for any defined period of whatever length. For example, Genesis 2:4 says “These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens.” Here “day” is a period that includes all of the seven days reported earlier.

In Hebrews 3:8, Paul refers to the “provocation, in the day of temptation in the wilderness” — which refers to a period of years, not a single day.

When we speak of Jesus’ day, we mean a period of history long ago, not a single day.

The work involved in these “days” of creation required lengthy periods of time for the natural processes to reach maturity, or completion.

Zechariah 14:7-9 provides another example, this time from prophecy, of the greater use of the term “day.”

“(7) It shall be one day which shall be known to the LORD, not day, nor night: but it shall come to pass, that at evening time [at the close of the Millennial day that spans 1000 years] it shall be light. (8) And it shall be in that day, that living waters shall go out from Jerusalem; half of them toward the former sea, and half of them toward the hinder sea: in summer and in winter shall it be. (9) And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one.”

The metaphorical use of the word “day” is usually apparent from the context.

The Third Day

In John 2:19-22 we read about Jesus being raised on the literal third day:

“(19) Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up. (20) Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days? (21) But he spake of the temple of his body. (22) When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said.”

However, if we take the above passage to refer to the metaphorical body of Christ, that is, the body of believers in Jesus, then it is apparent that any application of the three days would be on a larger time frame. In this case the saints are raised on the third millennium from the time of Christ.

In Hosea 6:1-3 (KJV) we read about this “third day.”

“(1) Come, and let us return unto the Lord: for he hath torn, and he will heal us; he hath smitten, and he will bind us up. (2) After two days will he revive us: in the third day he will raise us up, and we shall live in his sight. (3) Then shall we know, if we follow on to know the Lord: his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rain unto the earth.”

In both of these cases — John chapter two and Hosea chapter six — the three days involved are evidently millennial days 4, 5, and 6 as counted from Adam. On the sixth millennium, which includes our day, Israel has been under process of restoration. Jesus’ first advent was in the fourth Millennial day, counting from Adam. Here are those “days”

(1) 3958 B.C. to 2958 B.C.
(2) 2958 B.C. to 1958 B.C.
(3) 1958 B.C. to 958 B.C.
(4) 958 B.C. to 43 A.D.
(5) 43 A.D. to 1043 A.D.
(6) 1043 A.D. to 2043 A.D.

The words of Hosea 6:1-3 is thus about natural Israel (not about Spiritual Israel — the Bride of Christ) because in verse one, we read that God has “smitten” them. God has not smitten the Church. But Israel was “smitten” following their rejection of Christ. God did smite Israel during the Roman wars that closed the Jewish Age. They were cast off in 33 A.D., in day “four” from Adam. After the close of day four, and the close of day five, thus “after two days,” they began to be restored in 1878 and forward, on day “six” from Adam.

Hence Israel is now being restored — presently as a nation, and later, in the Kingdom, to individual life after they recognize Jesus as their Redeemer.

Three Dispensations in the Divine Plan

3 dispensations

There are three large periods of time in the Divine Plan. Sometimes these are termed “Dispensations,” because the administration of these three periods varied. Sometimes they are called three “worlds,” drawing from these three scriptures —

  • World that Was 2 Peter 3:6 — Whereby the world that then was, being overflowed with water [the Flood], perished.
  • Present Evil World Galatians 1:4 — “Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father.”
  • World to ComeHebrews 2:5 — “For unto the angels hath he not put in subjection the world to come, whereof we speak.”

Epoch 1 – The World That Was

This epoch lasted from the time of Adam and Eve until the flood. In this period some of the angels were allowed to exercise influence in a way that was later restrained. It was not subdivided into ages because God’s method of dealing with men did not vary from Adam’s fall to the flood. God had given man his law, the law of conscience written into his nature. However, after he sinned God left him measurably to his own downward course, that man might learn through experience the wisdom of God in requiring obedience. The disastrous effects of sin were manifested showing that the tendency of sin is downward to greater degradation and misery, showing the necessity of Jehovah’s interposition, if the recovery of “that which was lost” — man’s first estate — would ever be accomplished.

Epoch 2 – The Present Evil World

The second great epoch (Galatians 1:4, 2 Peter 3:7) spans from the flood to the establishment of the kingdom of God. It is under the limited control of Satan, the usurper, “the prince of this world,” who has no interest in Christ’ followers except to oppose, tempt, annoy, and buffet them (John 14:30, 2 Corinthians 12:7, Malachi 3:15).

In this present evil world, or epoch, whoever will live godly shall suffer persecution, while the wicked flourish like a green bay tree (2 Timothy 3:12, Psalm 37:35).

Jesus said, “My kingdom is not of this world,” and until the era or “world to come” does come, Christ’s kingdom will not control the earth. For this we are taught to hope and pray, “Thy kingdom come, thy will be done on earth.” Satan is the “ruler of the darkness of this world,” and therefore “darkness covers the earth and gross darkness the people.” Satan now rules and works in the hearts of the children of disobedience (Ephesians 2:2, 6:12).

The current epoch is divided into three “ages.”

(a) The Patriarchal Age. God’s dealings and favors were with various patriarchs, such as Noah, Abraham, Isaac, and Jacob. At Jacob’s death his descendants were called “the twelve tribes of Israel.” They were together recognized of God as his “peculiar people,” and through typical sacrifices they were typically “a holy nation,” separated from other nations for a particular purpose, and therefore to enjoy certain special favors.

(b) The Jewish Age (or the Law dispensation). God specially blessed the nation of Israel during this age from Jacob’s death until Christ’s death, as evidenced in the following:

  • Giving the Israelites His law,
  • Making a special covenant with them,
  • Giving them the Tabernacle, whose shekinah glory in the Most Holy represented Jehovah’s presence with them as their Leader and King,
  • Sending them prophets,
  • Sending them His Son, Jesus, who performed his miracles and taught in their midst. Jesus ministered to the Israelites, and instructed his disciples the same during the time that he was with them. “Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not; but go rather to the lost sheep of the house of Israel” (Matthew 10:5,6). Jesus explained, “I am not sent but unto the lost sheep of the house of Israel” (Matthew 15:24).

This national favor ended with their rejection and crucifixion of Jesus, as shown by Jesus’ words five days before his crucifixion, “Your house is left unto you desolate” (Matthew 23:38).

(c) The Gospel Age. From Jesus’ death, the good tidings of justification have been heralded for nearly 2000 years not only to the Jewish people, but to all nations; for Jesus Christ, by the grace of God, tasted death for every man. During this Gospel age there is a class called to special favor, to whom special promises are made. Namely, to those who by faith accept Christ Jesus as their Redeemer and Lord and follow in his footsteps.

The aim of this age is not to convert nations, but to call out a “little flock” as Jesus foretold (Luke 12:32), to whom it is the Father’s good pleasure to give the Kingdom in an age to follow this.

Epoch 3 – The World to Come

The third epoch is to be a “world without end” (Isaiah 45:17) under divine administration, the kingdom of God. It is called “The World to Come, wherein dwelleth righteousness,” and during this period, all the families of the earth shall be blessed (Hebrews 2:5, 2 Peter 3:13, 2 Corinthians 12:2‑4, Revelation 21:1).

The thousand years of Christ’s reign is the first age in the “world to come” (Revelation 20:4). During the Millennial age, there will be a restoration of all things lost by the fall of Adam (Acts 3:19‑21). Then, all tears, sorrow, pain, and death resulting from the fall of Adam in Eden shall have been wiped away (Revelation 21:4). Following this 1000 year Millennium, there will be “a little season” of final testing time for the world of mankind (Revelation 20:3,7-10).

Revelation 11:15 says that when the seventh angel sounds his trumpet, “the kingdom of this world has become the kingdom of our Lord [Jehovah] and His Christ [Jesus].” Thereafter our Lord Jesus exercises his power to remove present powers, and establish his Millennial Kingdom in order to bless the world in righteousness.

There are seven trumpet periods in Revelation. The seventh of these commenced in 1874 with the return of Christ and his subsequent parousia, or presence. Acts 3:21 connects this to the beginning of the “times of restoration.” There the process of restoring Israel commenced.

At the end of the Millennium will come the close of the seventh millennial “day,” introducing day number eight. At this time there will be “a little season” for the testing of mankind. Those found unfaithful and rebellious, disobedient to God and His principles, will not continue further. Thus the world is cleansed, purged, “circumcised” as it were, on the eighth day — evidently represented by circumcision of old being on the eighth day (Genesis 17:12).

Revelation 11:18, part of the description of the seventh trumpet, refer to the raising of the sleeping saints. “The time … that thou shouldest give reward unto thy servants the prophets [Jesus’ New Testament spokesmen, compare Ephesians 3:5], and to the saints [holy ones of the Gospel Age].” The Millennium will be introduced subsequent, at the close of 6000 years, which we anticipate about a generation future, with the year 2043.

When that kingdom is established, all of the Bride class will have been gathered to glory, ready to serve as priests and kings with Christ to uplift the world (Revelation 20:6). Gradually all will be raised to life again, and have an opportunity to gain life everlasting.

Revelation 11:18,19 shows that the transition period into the Kingdom involves a general time of trouble. Evidently this commenced in 1914 with World War I. Jesus said, “No man can enter into a strong man’s house and spoil [plunder] his goods, except he will first bind the strong man, and then he will spoil his house” (Mark 3:22‑27). Jesus has entered the house of the strong man, Satan, and is in process of disrupting his affairs, incident to removing the influence of Satan altogether.

Satan is the “strong man” of the Present Evil World. The disruption of his “house,” and the binding of that strong usurper, is the necessary predicate for the establishment of the Millennial Kingdom. Satan will remain bound for “a thousand years,” allowing the world to grow and learn without the adversary’s deceptions.

We read of this in Revelation 20:2,3

“2 And he seized the dragon, that ancient serpent, who is the devil and Satan, and bound him for a thousand years, and threw him into the pit, and shut it and sealed it over him, so that he might not deceive the nations any longer, until the thousand years were ended. After that he must be released for a little while.”

The blotting out of evil will be gradual, requiring all of the first thousand years. Evil will not rule then. It will not prosper; it will no longer be the wicked that will flourish; but “the righteous shall flourish” (Psalm 72:7). Then the obedient shall eat the good of the land” (Isaiah 1:19), and “the evil doer shall be cut off” (Psalm 37:9).

Heavens and Earth – Not Literally Destroyed

This earth is the basis of all these “worlds” and dispensations. Though ages pass and dispensations change, still the earth continues “The earth abideth forever (Ecclesiastes 1:4).

In 2 Peter 3:12, Peter refers to the dissolution of the present heavens and earth. “Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat.” Here “the heavens” symbolize the higher or spiritual controlling powers, and “earth” (verse 10) symbolizes human government and social arrangements.

The first heavens and earth, or social arrangement, ended at the flood, “being overflowed with water” (2 Peter 3:6). “But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men” (2 Peter 3:7). The order and arrangement of things then existing ended at the flood. But the physical heavens (sky and atmosphere), and the physical earth, did not pass away.

Likewise, the present social structure, political and ecclesiastical, will pass away in deference to the Kingdom of Christ. The beginning of this work occurs in the “Day of the Lord” which “shall burn as an oven” (Malachi 4:1). But the complete integration of mankind into the new arrangement, the “new heavens” and “new earth” (2 Peter 3:13) will require time, as the work of the Kingdom proceeds.

Society will become reorganized in harmony with earth’s new Prince, Christ Jesus. Righteousness, peace, and love will rule among men when present arrangements give place to the new and better kingdom, based on justice and equity. The more we examine God’s plan of the Ages, the more we will find in it perfect harmony, beauty and order.

“Each age has its part to accomplish, necessary to the complete development of God’s plan as a whole. The plan is a progressive one, gradually unfolding from age to age, upward and onward to the grand consummation of the original design of the Divine Architect, “who worketh all things after the counsel of his own will” (Ephesians 1:11). Not one of these great periods is an hour too long or too short for the accomplishment of its object. God is a wise economist of both time and means, though his resources are infinite; and no power, however malicious, for a moment retards or thwarts his purposes. All things, evil as well as good, under divine supervision and overruling, are working together for the accomplishment of his will” (Br. Charles T. Russell, The Divine Plan of the Ages, page 74).

Acknowledgement

Br. Charles Russell — for content shared from his book titled “The Divine Plan of the Ages,” which is Volume One (of six) of “Studies in the Scriptures.” This can be read from the Harvest Truth Data Base website. Here is the direct link: http://www.htdb.one

Br. David Rice — for content & editing assistance.

Further Suggested Reading

The Stream of Time by Br. David Rice. http://2043ad.com/streamoftime.PDF

Booklet titled: “I Will Come Again – John 14:3”
https://chicagobible.org/wp-content/uploads/2015/05/I-WILL-COME-AGAIN.pdf

God’s Millennium. A Dawn Bible Students Association Publication (booklet).
http://www.dawnbible.com/booklets/Gods1k.htm

Israel in History and Prophecyhttp://www.dawnbible.com/booklets/israel_hp.htm

The Approaching End of The Harvest
https://biblestudentsdaily.com/2016/03/19/the-approaching-end-of-the-harvest/

1 CORINTHIANS 15:45 – How Long Until the Millennial Reign of the ‘Last Adam’?
https://biblestudentsdaily.com/2017/06/06/1-corinthians-1545-how-long-until-the-millennial-reign-of-the-last-adam/

The Book of Revelation: A 2016 Perspective
https://biblestudentsdaily.com/2016/06/30/the-book-of-revelation-a-2016-perspective/

 

The URL for this post:
https://biblestudentsdaily.com/2017/08/16/epoch-periods-in-gods-plan/

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THE BIBLE – The World’s Best Novel. Here Is Why.

MATTHEW-4-4

 “The more we feed our mind with anything in one direction, the more it will wander there. Let us feed our mind with good spiritual food and have it wander in the right direction” (Pastor Charles T. Russell, “What Pastor Russell Said,” page 159).

There is a saying “the grass is always greener on the other side.” It is like this with our natural dispositions—that whatever is “a little piece off” from us we are inclined to want, perhaps like a cow in a paddock who is fed the best grass in her own barn, but when beside the neighbour’s fence, she will try to break through the fence to get to the neighbour’s paddock of grass! But what happens then?!  Let the following picture and the Scriptural admonitions on it do the explaining!

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Dear friends, we want to fence ourselves off from the world that we will no longer desire those things, and as the Apostle says, “set our affection on things above and not on things beneath” (Colossians 3:2).

This word “set” suggests a continual setting. Set it today, and tomorrow morning set it early, and if it slips off, set it back again. If it slips off set it back again, and by and by we will be too busy to have time to wander.

Let us not become overcharged with the affairs of this life by very trifling things, things that are not worthy of our attention at all, but foolishness. Let us not give our mind to what another person imagines and made a story about, such as secular entertainment often is. In the Bible we have the most wonderful story, the most wonderful drama that was ever known.

The Bible could be said to have the best plot that any novel ever had or will have. It goes all the way back to the beginning of Creation and shows the garden of Eden in all its beauty and grandeur, then the coming in of the serpent and the temptation of our first parents. Mother Eve was deceived and father Adam, being perplexed, gave his very life for his wife, because he thought he could never live without her. Thus he proceeded against God’s command. He ate fruit from the tree of the knowledge of good and evil in the midst of the Garden of Eden (Genesis 2:9, 17).

A river watering the garden flowed from Eden, a name that means “pleasure” (Strong’s 5730), and separated upstream into four contributing headwaters (Genesis 2:10-14):

  • Pishon—meaning “increase” (Strongs 6376);
  • Gihon—meaning “bursting forth” (Strongs 1521);
  • Tigris (or Hidekel)—meaning “rapid” (Strongs 2313);
  • Euphrates—meaning “fruitful” (Strongs 6578).

 

This river of Eden may represent the “river of water of life” that flows from the throne of God to bless mankind (Revelation 22:1). That river of life is the Gospel, or good news, of salvation through Christ. The life and work of Christ comes to us in four Gospel Accounts, that may be represented by the four headwaters contributing to the river of Eden.

Perhaps also, the four headwaters may somewhat reflect the four categories of humanity during the 1000 year millennial reign of Christ as is reflected in the four divisions of the Levitical priesthood, (explained in the post titled: “Study 6: The Levites”) whereby:

  • The Pishon river that flowed around the whole land of Havilah, where there is gold (Genesis 2:11) reflects the Amram Levites, who were situated on the eastern side of the Tabernacle and may represent the antitypical “Little Flock” and BRIDE OF CHRIST.

 

  • The Gihon river reflects the Merari Levites who were situated on the northern side of the tabernacle who “burst forth” in service to the Heavenly Father. The Gihon river flows through south-eastern Mesopotamia into Ethiopia – which from time immemorial has been a symbol of servitude so would represent the SERVANTS class before the throne in heaven, the palm-bearers of Revelation who were also of the spirit-begotten class and “called out of Babylon” class—the “great multitude” class. These do not qualify as the Bride of Christ yet are a heavenly class “before the throne” (Revelation 7:15) who “burst forth” with joy in serving the Heavenly Father and The Christ—head and body, who shall then be complete in full glory.

 

  • The Tigris (Hidekel) River means “rapid” and it may reflect the Kohathite Levites who represent the Ancient Worthies who will be the “princes on earth” helping humanity make rapid progress by their work on earth to “rapidly” spread the Truth about righteousness and the need to obey God’s law of love in order to inherit eternal life.

 

  • The Euphrates River – reflects the world of mankind in the kingdom as reflected in the typical picture of the Gershom Levites on the Western side of the Tabernacle arrangement of Israel in the wilderness, who shall be fruitful in the 1000-year Millennium as they walk up the “highway of holiness” to gain eternal life choosing obedience to Godly principles.

 

The Plot Thickens

Then we learn about what disastrous effects of sin have come into the world as the result of Adamic disobedience. We could not have any deeper plot than to think how the Adversary and the fallen angels have conspired to blind and delude men and women from Eden to now.

The picture then reveals our great Creator looking down from His holy habitation, beholding our condition in sin and degradation, hearing the groaning of the prisoners, all going down to the prison house of death.

Can we find any novel more engaging than that?

Only God can help man out of his trouble. No power but God’s can open the bars of the prison‑house of death and bring the prisoners out. Only by choosing to obey God will life eternal, and eternal happiness, result.

God’s eye pitied us, and He extended his Arm to help us, in the person of his son, Jesus, who as our redeemer gave his life a RANSOM FOR ALL.

We read about Jesus redemptive gift toward every single human that ever lived, in 1 Timothy 2:6,

“Who gave himself a ransom for all, to be testified in due time.”

Jesus Christ died the just for the unjust and thus satisfies justice. When the proper time comes for the Millennial Reign of Christ with his Bride class, then mankind will be released from the curse. This will occur, by God’s grace, after the sharers in the anti-typical “sin offering” shall have fulfilled their covenant of sacrifice until death and become the completed Bride of Christ united with their Head, Christ Jesus. Thereafter, the living among mankind who embrace the Kingdom can begin walking up the Highway of Holiness, without passing through the death experience. For the curse will be abated. Subsequently, those raised from the dead will also be invited to walk up that Highway to perfection, if they will (Isaiah chapter 35).

This grand novel provides still more!

What kind of Bride will the Heavenly Father have his Son to possess? She has only the filthy rags of sin and imperfection, yet she desires to be in harmony with God’s will. So Christ, her Bridegroom, provides for her purification, cleansing, and justification. He even provides her a wedding garment.

Is this not a great plot?

Now, what must the Bride do? She must receive this robe of Christ’s righteousness which is to be the wedding garment. A marriage is preparing, and the bride must get ready by getting a robe from the bridegroom.

Then what shall the Bride do with this robe?

She must embroider it. She gets the robe for nothing and has the stamped pattern given to her.

What pattern?

Christ is the pattern and she must do the embroidery work herself. She must work out her own salvation “with fear and trembling” (Philippians 2:12), seeing carefully that every stitch on the robe shall conform to the pattern the Lord has given her.

What does the embroidery represent?

It represents the fruits and graces of the holy Spirit. We know that unless we have those fruits and graces, we will never be counted worthy to be a joint‑heir in the Kingdom.

What are the fruits and graces of the holy Spirit?

“The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self‑control; against such things there is no law” (Galatians 5:22‑23).

How long does it take to embroider these?

It takes longer with some and shorter with others. Some can get their hearts fixed on this glorious pattern (Hebrews 12:2) and so appreciate it that it is the great desire of their lives to cultivate these graces of the holy Spirit. As they go to the Lord, the first thing in the morning they say, Lord help me to cultivate the fruits of Thy spirit today.

Why?

Because I want to be pleasing to the Bridegroom, and be ready when he claims his Bride, that I may be counted worthy to enter in as a member of that Bride class (2 Thessalonians 1:4-5). Then all the trials and difficulties we are obliged to pass through, will be finished. He allows us to be tempted in all points like He was tempted.

“14 Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. 15 For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. 16 Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need” (Hebrews 4:14-16).

Why?

Because He wants to have a Bride class who can endure temptation, endure hardness, show loyalty, and manifest that they are not merely so‑so Christians, but really overcomers, seeking to know and to do God’s will. He wants them to love righteousness and truth so that they would lay down their lives in this service, rather than receive the pleasures of sin for a time. He has taken nearly 2000 years so far, for this purpose.

God knew there would not be very many who would love Christ sufficiently to lay down their life in sacrifice with Christ, in difficult circumstances, and thus receive the reward of incorruption and immortality with Christ. Every one of the Bride members will be approved of the Father. Christ will present them blameless and unreprovable before God in love, after they have had all of the necessary trials that permit their share in the blessings (which come from the sufferings for righteousness sake) of Christ.

 

The invitation

Christ invites whom he will, and marks them with the holy Spirit of God. This mark indicates who has been invited to run in the race “toward the mark for the prize of the high calling of God in Christ Jesus” (Philippians 3:14). They are called out of Babylon (Revelation 18:4) and enlisted in a “beauty contest,” like Queen Esther.

It is a beauty contest pertaining to one’s Christlikeness. The criteria are based upon a character of godliness and righteous conduct, reflecting loyalty, trustworthiness, and obedience to God’s will. The overcomers will constitute a loyal Bride of Christ forever.

This “calling out” or “marking” with the holy Spirit of God allows them to understand His Divine plan and character. This is part of the betrothal process. We are engaged to Christ now and everything depends upon our developing proper Christian character, upon wearing our robe, and upon showing our love and zeal by the embroidering our robe with the fruits and graces of the spirit.

Then what?

Then comes the marriage of the Lamb when the Bride has made herself ready.

What is the marriage all about between Christ and His “little flock”?

The marriage will be our collective union with the Lord.

How will it be brought about?

By the change from imperfect human nature to Divine nature—“changed in a moment, in the twinkling of an eye” (1 Corinthians 15:52). Then we are to be forever with the Lord.

And is there a supper, or something?

Yes, or we might call it a breakfast, as it is in the morning. The word “supper” comes from the terms “to sup.” You may sup in the morning, noon or evening. It means to eat. This supper is to be the first great banquet that we will have on the other side of the vail.

Who could ever imagine that such a most wonderful drama is found in the Bible?

And what next?

Well, before the supper begins they will wait a little while for the Bridesmaids, comprising a secondary company. They were part of the church at one time; they made a consecration and were begotten of the holy Spirit, just the same as the Bride class, but they failed to make their calling and election sure to the high position to which they were invited. They were not sufficiently zealous and loyal.

Were they disloyal?

Oh, No! No disloyal ones will be given anything at God’s hands. By and by they will come up through great tribulation and wash their robes and make them white in the blood of the Lamb, and be before the throne instead of on the throne. They will have palms of victory instead of crowns of glory.

So we read in Psalms that after Jesus, the King, shall introduce the Bride before the Father, then the virgins, her companions that followed after her, shall also be brought into the presence of the King (Psalms 45:14). Oh, there is a grand drama there in all that Bible picture!

Then have we anything more? Yes, the King and Queen are going to reign for a thousand years, and everybody is going to be blessed. In all that empire there will be no attempt to take from the people their rights, and make everything subservient to the King, and the people poor. The very reverse of this. The King will take delight in lifting the people up, refreshing them, and bringing them to perfection. Then, by the end of the thousand years, when all the unfit ones are destroyed from amongst the people, all of these grand beings will show forth the praises of God.

Is there anything more?

Astronomers tell us that numerous stars are suns like our sun, with planets around them as the planets around our own sun. Are these worlds yet to be inhabited? If God formed the earth to be inhabited, might other planets someday be inhabited? We think so.

Then who is to do that great work?

God says that Christ shall be first in all things, so that will put Him first in that great work. Who will come next in God’s arrangement? The Lord says that the church shall be next to him. Now we have Christ and the Church and a great work for them for all eternity in peopling millions of worlds.

Can anyone make a greater drama than this?

My heart rejoices and overflows with gratitude to God for the privilege now of having a chance to become an heir of God and a joint‑heir with Jesus Christ, my Savior.

We have all been called in one hope of our calling (Ephesians 4:4), and this is the hope of our calling. Is it sufficiently grand for you? Do you know of any other kind of business in which you could become so rich as that?

The Scriptures are indeed right when they tell us about the riches of God’s grace, and when Jesus tells us of the pearl of great price, it is a valuable pearl indeed. If any man once gets his eyes on it, and appreciates the value of our heavenly calling, then let him dispose of everything he has in order to win that prize. So let us do, dear friends.

1-corinthians-9-24

Acknowledgement

Br. Charles Russell. The content of the above post is based on the written content of Br. Charles Russell in “What Pastor Russell Said” (page 159), titled “CONSECRATION‑Proper Use of Time,” Question 158:1 (1913), Should Christians spend their time reading worldly magazines and newspapers?

Br. David Rice—Editing.

Suggested Further Reading

How To Study The Bible And Have It Make Sense.
https://chicagobible.org/images/storie/pdf/HOW%20TO%20STUDY%20THE%20BIBLE.PDF

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ISRAEL – No Longer Dry Bones!

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DAWN—what a glorious word and name! (Proverbs 4:18, Isaiah 8:20, Luke 1:78)
And like the dawning of the Millennial Day at hand (2 Peter 1:19),
It is the Sun of Righteousness—Our LORD and his risen saints (Malachi 4:2, 1 Corinthians 15:52)—
Who are tearing down the systems of this fallen world! Allelujah! (Haggai 2:6-9)

The second presence of our Lord is here! (Matthew 24, Daniel 12, 2 Timothy 4)
Invisibly he is active and the time of the Millennial kingdom reign of CHRIST is near,
When a new covenant shall be established with Israel… (Hebrews 8:8-13, Jeremiah 31:31-34)
Between the Heavenly Father and His people—Israel, and all who shall become “Israelites indeed”.

Then a golden standard of GODLY RIGHTEOUSNESS shall apply to all on earth. (Isaiah 26:9, 28:17, 35:8)
Whoever will do things their own way—disobeying the will of GOD’s will—
Upon such, judgment will be executed speedily and they will learn not to stray (Psalm 1:5);
Learning that the only way to eternal perfect life, is by OBEYING GOD faithfully each day.

As we now remain in the flesh executing GOD’s will with careful discipline and training,
Let us rejoice as we see how the nation Israel is blossoming like the rose (Isaiah 35:1);
The work of CHRIST and his raised sleeping saints is happening before our still carnal eyes, (1 Corinthians 15:52, 1 Thessalonians 4:16-17)
And these, now divine jewels, are fulfilling Bible prophecies according to Jehovah’s plans and purposes. (2 Timothy 1:9)

The process of Ezekiel 37 has begun, since our LORD’s invisible presence—his “parousia.”
Ezekiel’s vision of “the valley of dry bones” reflects this. (Ezekiel 37)
And it can be recognized as occurring in stages—
Through a process of years and many developments, the Kingdom shall be inaugurated.

In 1874 the first stirrings (Peta Tikva)—here we see bone coming to bone…
In 1896 the sinews (ligaments) are evident, to join Israel’s bones…
In 1917 there is muscle that forms to cover the bones…
And in 1948 the skin is applied—to complete the “bone” of Israel.

There is no breath—no life still—there in the land of the ancient heros of faith (Ezekiel 37:8),
Until Armageddon shall hit the earth, when the four winds are let loose—showing their worth. (Ezekiel 37:9, Revelation 16:16)

Then the financial, religious and political systems will collapse—false papal doctrines destroyed!
And the breath into Israel shall herald earthly restitution—a millennial age enjoyed! (Acts 3:21, Revelation 20:6-7)

The nation of Israel will then recognize the one they have pierced on Calvary (Zechariah 12:10).
Then CHRIST—head and body complete—shall reign for 1000 years with greatest vitality!
GOD’s spirit of Truth and understanding poured into each heart and mind (Ezekiel 37:14),
And at the end of the Millennial Age, after a final “little season” of testing for the world—ALL evil destroyed and eternal JOY and NO PAIN ever more! (Revelation 20:7-15, 21:4)

By considering the dates of Israel’s history and studying the Biblical prophecies unfolded,
May our Faith be strengthened and our lives be JOYOUS, as into CHRIST we are moulded.
With humble gratefulness and sincere thankfulness, let us continue to watch and pray.
Why? So that we, with the yoke bearers in CHRIST, can faithfully reach the end of our narrow pathway.

Israel Is Fulfilling Bible Prophecy 

End Times prophecies continue to interest many. At the center of much controversy is the tiny nation of Israel. Hated by many, Israel faces great obstacles for its very survival. The booklet “Will Israel Survive the End Times” outlines End Times prophecy and how God will fight for Israel as He sets up His earthly kingdom. Here is a free PDF version of this booklet: https://lnkd.in/gCuJ8R2

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Psalm 122 (NKJV) — The Joy of Going to the House of the Lord. A Song of Ascents of David.

(1) I was glad when they said to me, “Let us go into the house of the Lord.”
(2) Our feet have been standing within your gates, O Jerusalem!
(3) Jerusalem is built as a city that is compact together,
(4) Where the tribes go up, the tribes of the Lord, to the Testimony of Israel, to give thanks to the name of the Lord.
(5) For thrones are set there for judgment, the thrones of the house of David.
(6) Pray for the peace of Jerusalem: “May they prosper who love you.
(7) Peace be within your walls, prosperity within your palaces.”
(8) For the sake of my brethren and companions, I will now say, “Peace be within you.”
(9) Because of the house of the Lord our God, I will seek your good.

 

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The Word “Character”

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The word “character” in Greek is exactly the same as in English. Originally it was the name given to a sculptor’s tool—the forming chisel used in the development of the Greek statuary. Gradually the word broadened in its meaning to include not only the tool used, but the tooling process, the formation or shaping of the sculptures. Gradually also it came to signify the peculiarities or characteristics of a piece of sculpture. The word today in its English usage had reached a still higher plane and associates itself with the Divine character, which is the perfect example, and with humanity as it possesses more or less of the Divine characteristics.

When St. Paul writes in Hebrews 1:3 of Christ’s being the “express image” of the Father’s person, the phrase “express image,” in the Greek is the word character.

How beautiful the thought that our Lord Jesus, through whom the Father has spoken to mankind, explaining his Justice and his Love and his provision for our reconciliation—this one was the express image, the character-likeness of the heavenly Father, full of grace and truth! Nor does it seem strange to us that the Father, in inviting a “little flock” to joint-heirship with the Redeemer in glory, honor and immortality, has decreed, foreordained, that the acceptable ones, the “elect,” must all be conformed to the likeness of his dear Son, who was the character likeness of himself.

Truly there will be a wonderful family likeness in this Divine family—the Father, the Son, and the Bride, the Lamb’s Wife!

Who is sufficient for these things?
Who is worthy of such exaltation?

Surely those who would attain it must:

lay aside every weight, every besetting sin, and
must persevere
in the great work of
mastering self and developing character

the one kind of character which God can approve and reward.

As the sculptor must first have an ideal in his mind before he can follow it and hew the image from the rough stone, so must we recognize the true ideal of life and then follow it with all our hearts, with unwavering will.

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How important, then, that we have proper ideals before our minds; that we have a purpose in life; that it be a noble purpose of high standard!

Herein is the value of the doctrines of Christ, the teachings of the Scriptures. They set before God’s people the truest and noblest ideal and thus assist the pupils in the school of Christ in attaining higher and grander results than would be otherwise possible for them.

It has been said that every man is the sculptor of his own career. To a large extent this is true, but with the Christian it is different. He gives himself to the Lord and the Lord undertakes to work in him “both to will and to do his good pleasure” (Philippians 2:13).

Again, as it is written, “We are his workmanship” (Ephesians 2:10).

True the Lord does not do the work in us without our co-operation; but in our case he is the Principal or Superintendent and we are the assistants co-working with God for the attainment of that which he has set before us as his ideal, his design for us.

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The glorious pictures set before us in the inspired Word—of participation in the Divine nature and sharers, joint-heirs with our Lord and Redeemer—are so transcendently bright that they overwhelm us; nor are we able to realize their details except as, more and more, we become transformed by the renewing of our MINDS,
by the Spirit of the Truth.

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Reference:

An excerpt from Reprints of the Original Watchtower and Herald of Christ’s Presence, R. 4417

URL: https://biblestudentsdaily.com/2017/04/29/the-word-character/

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