Awake My Soul – Hymns of Dawn No. 20

Awake My Soul – Hymns of Dawn No. 20

Here is a recording of Hymn No. 20 from the “Hymns of Dawn” to aid God’s people in singing and making melody in their hearts unto God.

“(1) Come, let us shout joyfully to Jehovah! Let us shout in triumph to our Rock of salvation. (2) Let us come into his presence with thanksgiving; Let us sing and shout in triumph to him” (Psalm 95:1, 2).

“My mouth shall praise Thee with joyful lips” (Psalm 63:5).

Lyrics

1.
Awake, my soul, stretch ev’ry nerve,
And press with vigor on;
A heav’nly race demands thy zeal,
And an immortal crown,
And an immortal crown.

2.
A cloud of witnesses around
Hold thee in full survey;
Forget the steps already trod,
And onward urge thy way,
And onward urge thy way.

3.
‘Tis God’s all animating voice
That calls thee from on high;
‘Tis his own hand presents the prize
To thine aspiring eye,
To thine aspiring eye.

4.
That prize with peerless glory bright,
With thee, O Lord, we’ll gain,
When earth’s great monarchs shall have lost
Their glory and their fame,
Their glory and their fame.

5.
Blest Saviour, introduced by thee,
Our race have we begun;
And crowned with vict’ry, at thy feet
We’ll lay our trophies down,
We’ll lay our trophies down.

*******

The History Of This Hymn

Author Philip Doddridge (1702-1751)

Composer George Frideric Handel (1685-1759). This Hymn’s tune was written by Handel in 1728 and titled “Christmas.”

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Bible Scriptures Associated With This Hymn

James 1:12 (NIV) — “Blessed is a man who perseveres under trial; for once he has been approved, he will receive the crown of life which the Lord has promised to those who love Him.”

Revelation 2:10 (NAS) — “Be faithful until death, and I will give you the crown of life.”

Revelation 3:11, 21 (ESV) — “(3) I am coming soon. Hold fast what you have, so that no one may seize your crown... (21) The one who conquers, I will grant him to sit with me on my throne, as I also conquered and sat down with my Father on his throne.”

Isaiah 62:3 (NAS) — “You will also be a crown of beauty in the hand of the LORD, And a royal diadem in the hand of your God.”

Philippians 3:14 (NIV) — “I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus.”

Hebrews 10:36 (NAS) — “For you have need of endurance, so that when you have done the will of God, you may receive what was promised.”

Hebrews 12:1-2 (NAS) — “(1) Therefore, since we have so great a cloud of witnesses surrounding us, let us also lay aside every encumbrance and the sin which so easily entangles us, and let us run with endurance the race that is set before us, (2) fixing our eyes on Jesus, the author and perfector of faith, who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.”

2 Timothy 4:7-8 (ESV) — “(7) I have fought the good fight, I have finished the race, I have kept the faith. (8) Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that day, and not only to me but also to all who have loved his appearing.

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The words below are from Reprint No. 5499, from the Original Watchtower and Herald of Christ’s Presence.

THE PURPOSE OF OUR TRIALS

“Blessed is the man that endureth temptation; for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love Him.” —  James 1:12.

THE WORD blessed in this text may be understood to signify the condition of one in the favor of God. The state of such will be a happy one, a desirable one. The word blessed does not, of course, always suggest a happy condition as relates to the feelings, or emotions, but rather as relates to the outcome. It is used here in connection with the results of trial to the Christian. The child of God who wins the crown of life will be very highly favored or blessed of God; then whatever conduces to this end is a very great blessing, even though it cause much pain to the flesh.

Who will gain this crown of life? Of what character will he be? The Scriptures declare that it will be that man or that woman who endures temptation, trial. What is signified by enduring temptation? Evidently the thought is not the enduring of one temptation for one time or for many times. Even the world must endure trials. The reference is to the retaining permanently of the attitude of patient endurance and faithfulness when tempted, of remaining true to God under temptation and stress. Temptations come from a variety of sources. They may come from friends, who may tempt us to live a life of more or less self-indulgence, to relax in a measure our fidelity to the Lord. The enticements of wealth or worldly society, a natural love of ease and disinclination of the flesh to endure hardness—any or all of these may prove strong and subtle temptations to the Christian.

But if we love the Lord supremely, that love will become the chief impulse of our lives. Our one aim will be that we may glorify God in our spirit and in our body. We know that there are things which are displeasing to God, and if we love Him we will seek to keep His commandments. The child of God might fail once, or he might fail repeatedly along the same line, until in deep humiliation and anguish of soul because of his continued manifestation of the same weakness, he would be led to cry out with strong crying and tears to the Lord; and his pain and distress of heart might so impress upon him his need of greater watchfulness along that line that he would become strengthened for further attacks of the same nature, and thus be enabled to gain the victory over his besetment, his special weakness.

THE CROWN OF RIGHTEOUSNESS

While we shall never reach the point of perfection in the flesh, nevertheless this power to endure temptation should become more marked day by day, as the New Creature remains loyal, still resisting and striving still harder to resist and be true to the Lord in thought and word and deed. Blessed is the man who shall endure—time after time, day after day—thus proving his faithfulness and obedience to God. For when that man is tried, when the trial time is over, when God has seen that he has demonstrated fully his loyalty, then, when God’s “due time” has come, that tried and proven one shall receive the crown of life.

The expression, “the crown of life,” is another way of saying the reward of life; and this life is on the highest plane. The Apostle Paul speaks of this same crown as the “crown of righteousness.” The Apostle Peter calls it the “crown of glory.” It is the crown of righteousness because it is the reward that comes as the result of righteousness, of obedience to God and the principles of His Government, of faithfulness to our covenant. It is the crown of glory because it is the reward which brings glory, honor, immortality.

In the Grecian games certain rewards were given to those who endured successfully the trial of their skill, of their prowess and of their physical endurance. The reward given was usually a crown or wreath of laurel. That crown was valuable, not so much in itself, but especially as an outward token of appreciation of superior merit. The fact that it was evergreen would suggest to the Christian that our reward as “overcomers” will be a lasting reward, an eternal reward.

The Lord is to give us life in fullest measure. The penalty that came upon our race because of sin was death; but now there is an opportunity to regain life—life in perfection, untainted, unending. This life is in the Son of God. At the present time life can be gained only by being begotten to the spirit nature. The crown of life, to be given to the “more than conquerors,” is a very special kind of life—immortality, the highest form of life possible, the crown, or pinnacle, of all life. This is to be the reward of the class called in Scripture the Bride of Christ, when they shall have demonstrated their faithfulness, when they shall have been proven worthy to be members of that exalted class.

There will be a crown of life in the next Ageperfect human life—as the result of obedience to the tests and trials of that time. These tests will differ in many respects from the trials and difficulties of the Church at the present time. They will be much less crucial; for then temptations to sin from without will be removed, and bodily and mental uplifting and assistance granted, which will make their trial a more favorable one. Righteousness, too, will immediately be rewarded in that Day, and sin and disobedience of every kind will be promptly punished. But now righteousness often brings suffering, reproach, pain and loss, from the human standpoint; while sin often brings present advantage, popularity and pleasure to the flesh.

THE PROPER VIEW OF OUR TRIALS

There is a special love required by God of the Gospel Church—this peculiar class now called of Him. They are to have a love that is so unselfish that it will be willing, yea, glad, to lay down the earthly life in the service of God, that they may bring blessings to others. To these God has promised the special crown of life—immortality, His own nature. These are to be the blessers of their brethren, those of the nature formerly their own. As Isaac was the blesser of Ishmael and of the sons of Keturah, and as the first-born of Israel were the blessers of their brethren, so these will bless all the peoples of the earth, from among whom they were chosen. How thankful we should be for an honor so great!

If these favored children of the Heavenly King could always keep in mind the fact that every trial and testing, every persecution and difficulty, permitted to come upon those who have made the Covenant of Sacrifice with the Lord, is designed to develop them, to prove and test their love, to demonstrate whether or not their characters are fixed, rooted and grounded in righteousness, it would set all their painful experiences and temptations in a new light, and would be a great assistance to them in fighting the good fight of faith successfully. For if by these trials and tribulations the Lord is proving our love and devotion to Him, then whatever they may be, whether great or small, we should diligently use them as opportunities to demonstrate to our God the fulness of our love for Him and His cause, and as means by which we may rise day by day to greater heights of spiritual attainment, being changed into the likeness of our Master.

Thus viewed and thus met, every trial and affliction would prove a blessing, a Heavenly messenger, bearing us on wings of faith “Nearer, our God, to Thee, nearer to Thee.” Then, beloved, “count it all joy when ye fall into divers temptations [trials, testings], knowing this, that the trial of your faith worketh patience [patient endurance]. But let patience perfect her work, that ye may be perfect and entire, wanting nothing.” Herein we “greatly rejoice—though now for a season, if need be, ye are in heaviness through manifold temptations [testings, provings], that the trial of your faith, being much more precious than of gold, which perisheth, might be found unto praise and honor and glory at the appearing of Jesus Christ, whom having not seen, ye love; in whom, though now ye see Him not, yet believing, ye rejoice with joy unspeakable and full of glory, receiving the end of your faith, even the salvation of your souls!”—James 1:2-4; 1 Peter 1:6-8.

Truly, “these light afflictions, which are but for a moment, work out for us a far more exceeding and eternal weight of glory, while we look not at the things which are seen, but at the things which are not seen; for the things that are seen [the things of the present order] are temporal, but the things which are not seen [the glories to come] are eternal.”—2 Corinthians 4:17,18.

“WILL YE ALSO GO AWAY?”

Thus we are assured in the infallible Word of God that those who love the Lord, and who are to receive the Kingdom, will have their love tested by trials and temptations on the way to that Kingdom. Those who do not [R5500 : page 215] love the Lord with all their hearts, in whom self or some other idol has first place, will be seduced by the world, the flesh or the Devil into some form of rebellion against the Divine Word or the Divine providences. They will have schemes and theories which they will prefer to the Lord’s Plan and the Lord’s way; and their schemes when analyzed will usually be found to be based either upon selfishness or ambition or upon an evil spirit of envy, hatred, jealousy, etc.

The Lord’s leading and the Lord’s words lose their attraction to such, and they lose their interest correspondingly; and like those who turned away from the Master at His First Advent, and said, “This is a hard saying,” so these also go away and “walk no more with Him.” But some will continue to walk with the Lord; some will not be driven away nor decoyed from Him by the arts and wiles of the Evil One and his hosts. These are such as are at heart fully the Lord’s, not their own; they will follow the Lamb of God, whithersoever He may lead, because they have no will except His will. They will follow Him through all the Narrow Way of discipline and trial in this life; and by and by, as He has assured them, “They shall walk with Me in white; for they are worthy.”—Revelation 3:4.

OUR UNFAILING SHELTER

Nor will this choice company lack in number by reason of the falling away of some. It will be of the predestinated number which God arranged to constitute the Bride, the Lamb’s Wife. The Father’s foreknowledge made full allowance for all who would turn back, and He knew that the requisite number would follow on, to make their calling and election sure. These have learned that the call of the world, the promptings of the flesh, and the arts of the Adversary, are all snares and traps and pitfalls to drag them down to death.

They have learned the sound of the true Shepherd’s voice, and cannot be enticed by the voice of strangers.

Precious children of the Lord, blessed are ye! Sheltered in the “secret place of the Most High” no evil shall befall thee, neither shall any plague come nigh thy dwelling. “He shall give His angels charge concerning thee; they shall bear thee up in their hands, lest thou dash thy foot against a stone.” How safe and secure are these! Though a thousand fall at their side, and ten thousand at their right hand, yet the plague shall not come nigh them. They have “made the Most High their Habitation,” and He will keep them from all harm.

Under His Wings I am safely abiding,
Though the night deepens and tempests are wild;
Still I can trust Him, I know He will keep me;
He has redeemed me, and I am His child.

Under His Wings! What a refuge in sorrow!
How the heart yearningly turns to His rest!
Often when earth has no balm for my healing,
Here I find comfort, and here I am blest.

Under His Wings! Oh, what precious enfolding!
Here will I hide till life’s trials are o’er;
Sheltered, protected, no evil can harm me,
Resting in Jesus, I’m safe evermore!”

As the faithful disciples of the Master in the first Harvest realized a meaning in His teachings which others of the professed children of God could not appreciate, so now, at the Second Advent of the Lord, His words have a precious significance to those who are in heart-harmony with Him which none others can realize. And we see now, as at the First Advent, that some are stumbling and going back, while others are being drawn more closely to the Lord than ever, by means of the knowledge of His Plan which He is supplying.

FEASTING IN THE BANQUET HALL

As we draw nearer to the close of the Harvest, we shall not be surprised if the way become still narrower, still more difficult, and if the temptations to stumble and to fall become still more frequent.

Let us then, dear brethren, be more and more on our guard against the wiles of the great Enemy of our souls, and against the deceptions of our own fallen nature. Let the perfect love of God rule in your hearts, driving out self-love and world-love, with their pride, ambition and folly. Let entire devotion to God bring into your hearts the promised fulness of joy and rest and peace.

Be fruitful branches in the Vine, abiding ever in Him, responding to all the prunings of the great Husbandman with more abundant fruitage.

If beguilements come to us, let us say with the Apostles of old: “Lord, to whom shall we go? Thou hast the words of eternal life.” There is life nowhere else, and we wish to go nowhere else. We are feasting in the banquet hall of our Father’s House, “and His banner over us is love!” We have an abundant supply: our table is richly laden. So we eat and go on our way rejoicing. We are nearing Home. We shall soon reach the last mile-stone in our journey! Then, with a song on our lips, let us press on!

Tempted and tried, whatever betide,
In His secret pavilion His children shall hide.
‘Neath the shadowing wing of eternity’s King,
His children may trust, yea, His children may sing.

Tempted and tried, yet the Lord will abide
Thy faithful Redeemer and Keeper and Guide,
Thy shield and thy sword, thine exceeding reward;
Then enough for the servant to be as his Lord.

Tempted and tried, the Savior who died
Hath called thee to suffer—then reign by His side.
If His cross thou wilt bear, His crown thou shalt wear,
And forever and ever His glory shalt share.”

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Hymn Book Purchase

The Hymns Of Dawn (hymn book) can be purchased at:

 

Acknowledgment & References

pastor-russell-in-his-study.jpg

Br. Charles Russell—the founder of the Bible Students movement, who is the compiler of “Poems and Hymns of Millennial Dawn” which was published in Allegheny, Pa., in 1890. This Bible Students’ devotional originally contained a total of 151 poems and 333 hymns.

POEMS-AND-HYMNS-OF-MILLENNIAL-DAWN

Later on, the hymns from this book formed a basis for the hymnal titled “Hymns of Dawn” which was published by the Dawn Bible Students Association in East Rutherford, New Jersey (USA) and the 1999 edition contains a total of 361 hymns.

Hymns of Dawn.jpg

 

Suggested Further Reading

1 THESSALONIANS 5:16-18 – Prayer – The “Oxygen” for the New Creature in Christ.
https://biblestudentsdaily.com/2017/11/04/1-thessalonians-516-18-prayer-the-oxygen-for-the-new-creature-in-christ/

Be Thou Faithful Unto Death
https://biblestudentsdaily.com/2017/08/10/be-thou-faithful-unto-death/

Our Trial
https://biblestudentsdaily.com/2016/11/10/our-trial/

Are You Able
https://biblestudentsdaily.com/2017/07/04/are-you-able/

ACTS 23:6 – HOPE & RESURRECTION. PART A. What Is Jesus All About?
https://biblestudentsdaily.com/2016/11/03/acts-236-hope-resurrection-part-a-what-is-jesus-all-about/

ACTS 23:6 – HOPE & RESURRECTION. PART B. Will Mankind Resurrect With the Same Mind?
https://biblestudentsdaily.com/2016/11/05/acts-236-hope-resurrection-part-b-will-mankind-resurrect-with-the-same-mind/

ACTS 23:6 – HOPE & RESURRECTION. PART C. The Order of the Resurrection Process. https://biblestudentsdaily.com/2016/11/11/acts-236-hope-resurrection-part-c-the-order-of-the-resurrection-process/

ACTS 3:19-21 – The Restitution of All Things
https://biblestudentsdaily.com/2017/08/02/acts-319-21-the-restitution-of-all-things/

Epoch Periods In God’s Plan
https://biblestudentsdaily.com/2017/08/16/epoch-periods-in-gods-plan/

The Resurrection of the Dead. Faithbuilders Fellowship, Nov. – Dec. 2008 (Journal Section). http://www.2043ad.com/journal/2008/06_nd_08.pdf

Life After Death. Dawn Bible Students Association.
http://www.dawnbible.com/booklets/life.htm

What Does the Word “hell” really mean?
https://biblestudentsdaily.com/2017/05/18/what-does-the-word-hell-really-mean/

The Truth About Hell booklet, the Dawn Bible Association.

When A Man Dies booklet, the Dawn Bible Association.

What Everyone Should Know About Being Saved booklet, the Chicago Bible Students.

What Say the Scriptures About Hell, The Herald of Christ’s Kingdom Magazine.

Pastor Russell Blogspot
http://pastorrussell.blogspot.com.au/2009/12/

Pastor Charles Russell founded the Bible Students movement not the Jehovah’s Witnesses:
http://www.friendsofjehovahswitnesses.com/wp-content/uploads/Bible-Students-not-Jehovah-Witnesses2.pdf-final2.pdf

pastor-russell-founder-of-bible-students-not-jehovah's-witnesses

Did Russell Start The JWs?
http://rlctr.blogspot.com.au/2009/04/was-russell-founder-of-jws.html

IMG_1063.JPG

Pastor Russell – Not the Founder of the Jehovah’s Witnesses
http://www.dawnbible.com/1940/4008-hl.htm

Who We Are. BIBLE Students DAILY – https://biblestudentsdaily.com/category/who-we-are/

Charles-Taze-Russell-Laodicean-Messenger7.jpg

 

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His Loving Kindness – Hymns of Dawn No. 19

His Loving Kindness – Hymns of Dawn No. 19

Here is a recording of Hymn No. 19 from the “Hymns of Dawn” to aid God’s people in singing and making melody in their hearts unto God.

“(1) Come, let us shout joyfully to Jehovah! Let us shout in triumph to our Rock of salvation. (2) Let us come into his presence with thanksgiving; Let us sing and shout in triumph to him” (Psalm 95:1,2).

“My mouth shall praise Thee with joyful lips” (Psalm 63:5).

Bible Scriptures Associated With This Hymn

Titus 3:4-7 (ESV) — “(4) But when the goodness and loving kindness of God our Savior appeared, (5) he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, (6) whom he poured out on us richly through Jesus Christ our Savior, (7) so that being justified by his grace we might become heirs according to the hope of eternal life.

Isaiah 54:8 (NASB) — ” ‘In an outburst of anger I hid My face from you for a moment, But with everlasting loving kindness I will have compassion on you,’ Says the LORD your Redeemer.”

Isaiah 63:7 (NASB) — “I shall make mention of the loving kindnesses of the LORD, the praises of the LORD, According to all that the LORD has granted us, And the great goodness toward the house of Israel, Which He has granted them according to His compassion And according to the abundance of His loving kindnesses.”

Psalm 23:4, 6 (ESV) — “(4) Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me. (6) Surely goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the LORD forever.

Psalm 36:7 (NIV) — “How priceless is your unfailing love, O God! People take refuge in the shadow of your wings.”

Psalm 117:2 (NASB) — “For His loving kindness is great toward us, And the truth of the LORD is everlasting. Praise the LORD!”

Psalm 63:3 — “(3) Because Your loving kindness is better than life, My lips will praise You.”

Lyrics

1.
Awake, my soul, to joyful lays,
And sing thy great Redeemer’s praise;
He justly claims a song from me:
His loving kindness, O how free!
Loving kindness, Loving kindness,
His loving kindness, O how free!

2.
He saw me ruined in the fall,
Yet loved me, notwithstanding all;
He saved me from my lost estate;
His loving kindness, O how great!
Loving kindness, loving kindness,
His loving kindness, O how great!

3.
Tho’ numerous hosts of mighty foes
Combine its heav’nward way t’ oppose;
He safely leads his Church along:
His loving kindness, O how strong!
Loving kindness, loving kindness,
His loving kindness, O how strong!

4.
When trouble, like a gloomy cloud,
Has gathered thick and thundered loud,
He near my soul has always stood:
His loving kindness, O how good!
Loving kindness, loving kindness,
His loving kindness, O how good!

5.
And now earth’s rightful King has come,
To take his ransomed people home;
I’ll sing upon that blissful shore:
His loving kindness evermore.
Loving kindness, loving kindness,
His loving kindness evermore.

The History Of This Hymn

Author & Composer The “Hymns of Dawn” version of this hymn does vary to the original version of this hymn’s lyrics (first written by Samuel Medley in 1782) while the composition is the same tune as the original (attributed to William Caldwell, 1831).[https://hymnary.org/text/awake_my_soul_to_joyful_lays]

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The words below are based on content of Reprint No. 5440 as documented on the Harvest Truth Data Base: http://www.htdb.one

“HIS LOVING-KINDNESS, O HOW GREAT!”

“Because Thy loving-kindness is better than life, my lips shall praise Thee.”Psalm 63:3.

GOD has a kindness of nature and disposition, a loving-kindness, that is general, that goes out, in one sense of the word, to all of His creatures—not only the intelligent, but the unintelligent creatures of His hand. He bestows His kindness, His favors, upon the just and the unjust. He sends His sunshine and His rain upon the good and the evil. But there is a special loving-kindness, a special love which He reserves for those who have lovable qualities of heart—those who have such traits of character as permit Him thus to love them—just as every good person loves every other person who is good and noble-hearted.

God has such a love for the holy angels. He had such a love for Adam before he sinned. And since the sin, He has a sentiment of loving-kindness toward those of Adam’s race who, realizing their sin, desire to turn back to Him and to do His will. His loving-kindness has led Him to make a wonderful provision for these. He has provided that some shall be of the earthly nature, to receive the blessing of life everlasting here upon earth, after it has been brought to Edenic perfection. He has provided for others to be of the spiritual nature. Truly,

“There’s a wideness in God’s mercy
Like the wideness of the sea!”

But God does not love the wilful sinner. This is in harmony with righteousness. We may love the ignorant, who violate the Law of God because of a lack of knowledge, of proper information; but we could not rightly love one who is wicked, whose intention of heart, of will, is to do wrong. God has no love for the incorrigibly wicked. “All the wicked will He destroy.” He has arranged that only those who shall come into accord with His righteousness may enjoy the blessing of eternal life. These shall have an eternity of happiness; they shall be the recipients of His loving favor everlastingly.

The Psalmist had a taste of the loving-kindness of God in his own experiences. When he was anointed to be king of Israel, he knew that he had found favor in God’s sight. And later, when he did things that were wrong, God chastised him, punished him in love, because David was a man after the Lord’s own heart—had a desire to do right—to do God’s will. As the needle of a compass may under certain circumstances be detracted from its normal condition of pointing toward the pole, just so some attraction at times influenced David and led him into a wrong course. But as soon as the besetment was past, or he was led of the Lord to see his sin, his heart returned fully to Jehovah, as the needle of the compass returns and again points to the pole. Therefore King David declared that life without God’s loving-kindness would be worth nothing to him; he would not appreciate his life if cut off from the favor of the Lord. This being the case, his lips would always confess the Lord—tell forth His loving-kindness, show forth His praises. [R5441 : page 118]

OUR ANOINTING FAR SUPERIOR

And this is still more true of us who are now the Lord’s truly consecrated children, who are daily striving to serve Him and to follow the Master. We who by the grace of God have come into covenant relationship with Him since the Atonement for sin has been made have become sons of God, and have been begotten of the Holy Spirit. We have come thus into the anointed Body of Christ. We have not been anointed to an earthly throne, as was David, but our anointing does more: it anoints us to a Heavenly Throne, to share in the rulership of the entire earth.

No king or emperor on any earthly throne can hope to reign for more than a few brief years. But those who shall be accounted worthy to reign with Messiah, to share His Throne, shall reign for a thousand years. And this is only the beginning of their glory. Our Father in Heaven, who is now training and preparing us for this glorious exaltation through His Only Begotten Son, with whom we are to reign, gives us the assurance that

He will be with us to guide our way; that all things shall work together for good to us, because we love Him and are called according to His purpose.

So we, above all other people in the world’s history, [R5441 : page 119] have the loving-kindness of God manifested toward us. We have His exceeding great and precious promises. We are the recipients of His special love. And the more we appreciate this love and these glorious promises and the bountiful provisions of His grace, the more our hearts respond in gratitude, the more His loving-kindness becomes a reality to us, and the more are we ready to lay down our lives in His service.

It was thus with Jesus. He preferred the Father’s favor above all else. And He, through the Father’s arrangement, opened up this new and living way for us, that we, by becoming His disciples, may share with Him God’s special loving-kindness and matchless promises, granted only to those “who follow the Lamb whithersoever He goeth.”

Surely our lips shall praise our God! And not only so, but our pocketbooks, our bank accounts, and our influence shall praise Him! All that we have shall praise the Lord; and all that we ever hope to have!

“I LOVE TO TELL THE STORY!”

We who have come to realize our Father’s unspeakable favor to us as better than this present life with all it could have to give, we who have joyfully laid upon His altar every earthly good thing, every hope and ambition, every power of our being, rejoice to tell the Good Tidings of Salvation to others. We rejoice to sound forth the praises of Him who hath called us out of darkness into His marvelous light.

The Message is too good to keep!

If we could not proclaim it, it would be as a burning fire shut up in our bones; so we must tell it. And we are willing that the telling of it shall cost us trouble, cost us money, cost us the misunderstanding and persecution of former friends, and possibly the breaking of home ties. We are willing that it shall cost us the frown of the world and of organized churchianity.

TEXT APPLICABLE ONLY TO SAINTS

The Prophet David in our text spoke prophetically of the Church of Christ. These words could apply to none other than saints of God. None but those who walk and talk with God would esteem His favor more precious and desirable than their earthly life. If we ask the average nominal Christian to weigh this matter, and tell us if he would exchange this life for the favor of the Lord—putting in one side of the balance all the good things, hopes, ambitions, family ties, social position, churchianity, esteem of men, and putting in the other side of the scale God’s favor—he will hesitate, and will eventually decide in favor of the things of this life.

The reason for this is that such do not highly appreciate Divine favor. They have heard and believed certain things about the Almighty, some of them true and some false; but the misrepresentation of God’s character and Plan, together with the worldly influences surrounding them, have largely neutralized and offset and made noneffective the truths which they have learned, and they lack confidence in the things unseen. Hence worldly interests outweigh their appreciation of Divine favor—ten to one.

Those who have, through the Plan of the Ages, come to see the loving-kindness and mercy of the Lord are, if they are children of God at all, being put to the test. If they are merely glad to find out that there is no place of eternal torture, and that God’s loving Plan includes the whole human race, their hearts are not touched to responsiveness by this manifestation of His great love. They will go on their way, rejoicing that they have been delivered from the bondage of error, but will be like the nine lepers who were healed by the Master, yet did not return to give Him the glory, nor to offer themselves in service to Him. And these, alas, are the majority! We are now in the great day of proving. Who will be able to stand the test in this evil time?

GOD THE SUN OF OUR SOUL

This loving favor of God, which is so appreciated by the true saints, is not a favor respecting future prospects and hopes merely, but it is the blessed possession also of the present life.

Gradually these come to prize the communion and fellowship of the Lord to such a degree that any interruption of this communion produces misery of soul. It brings an aching void that nothing else can fill.

This sentiment is beautifully expressed in the hymn we often sing:

“Sun of my soul, my Father dear,
I know no night when Thou art near;
O, may no earth-born cloud arise
To hide Thee from Thy servant’s eyes!”

The true child of God will walk so closely with Him that nothing, however sweet or precious to the natural man, will be permitted to shut from him his Father’s face. This would be esteemed a calamity with which nothing else could compare. He would rather cut off anything as dear as a right hand, or pluck out of his life anything as precious as an eye, than that it should come between himself and his Heavenly Friend, whom He has come to love above all else beside.

God is truly to these the Sun of their soul, without whom life would become the blackness of night.

“THE DARKNESS HATETH THE LIGHT”

Some professed disciples of Christ may say that a Christian life will not cost earthly friendships; that such an idea is an exaggeration; that it is an extreme view of what is required of a Christian; that a course which produces such a result is an unreasonable one. But no! Our Master’s words are as true today as when they were spoken: “If ye were of the world, the world would love his own; but because ye are not of the world, therefore the world hateth you.” (John 15:19.) The declaration of the Apostle still holds good: “Yea, and all who live godly in Christ Jesus shall suffer persecution.”2 Tim. 3:12.

Why did the Master suffer the loss of social position and of favor with the churchianity of His day? Why did the Doctors of Divinity and the notables among the religionists hide their faces from Him? Why did they finally become so embittered against Him that they crucified Him? Was it because of evil-doing on His part? Nay; for He went about doing good. It was because He told the truth. He declared truths which they themselves recognized as such, but with which they had so mixed the “traditions of the elders” that they were too stupefied, drunken and blinded to take anything but a perverted view of our Lord’s work and teachings. Their hearts were not in the right attitude before God. “The darkness hateth the light.”

The Master’s persecutions came not from the outside world, but from the professed holy people of His time. So has it ever been since, and so is it today. Those who now oppose the Truth are not worldly people outside of the churches, with but few exceptions; but they are zealous sectarians, whom Satan has blinded with his false doctrines and misrepresentations. We are not to be surprised, therefore, that wherever the Truth goes it will be a Sword to separate, as our Lord declared.

These conditions prove a test to the followers of Jesus.

Are we willing to bear the hatred, the scorn, the contumely, which loyalty to the Truth brings?

Is our Father’s loving favor more, far more, to us than the favor and smiles of the whole world—even more, far more to us than life itself?

[R5441: page 120]

THE GLORIOUS HARP OF THE AGES

If so, we can go forth in His name, rejoicing as we go, praising Him with our lips, singing the New Song which he hath put into our mouths, “even the loving kindness of our God.” It costs something to sing this song. Only those who have learned to play upon the Harp of God, who have all its strings attuned to perfect harmony, can properly render this “Song of Moses and the Lamb.” Never until today has it been possible to produce such melody from this wonderful Harp; for never before have all its chords been properly placed and attuned. Now its music is entrancing! Then let us take this wonderful Harp of the Ages, and as we sweep its chords, let us sing with the spirit and with the understanding this wondrous, glad New Song!

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“My Saviour” — Christ Jesus

Here are some free online articles in relation to the Heavenly Father — Jehovah, and his Son — Christ Jesus — “a ransom FOR ALL … to be testified in due time” (1 Timothy 2:6), as well as, about the holy Spirit (the invisible power and influence of God) with clear explanations about why the anti-Christ teaching of “the trinity” — introduced by the Roman Catholic Church system (the “Beast” in the Book of Revelation) — is not what the Bible teaches. The Bible Student Movement does not support the teaching of purgatory nor does it support the Roman Catholic System’s teaching about people being sent to a place where they burn up forever, which certainly does not reflect the perfect love of God — the Almighty Creator of all things.

Hence, for the interested Reader, we urge you to consider the following articles and posts:

The Doctrine of the Trinity – Mystery or Confusion by Br. David Rice.
http://www.heraldmag.org/1999/99nd_3.htm

The Origin of the Trinity – From Paganism To Constantine by Sr. Cher-El L. Hagensick.
http://www.heraldmag.org/olb/Contents/doctrine/The%20Origin%20of%20the%20Trinity.htm

Facts About the Trinity
http://www.heraldmag.org/olb/contents/doctrine/FACTS%20ABOUT%20THE%20TRINITY.htm

God and the Trinities
http://www.heraldmag.org/literature/doc_42.htm

Development of the “Trinity Doctrine” by Br. Tom Gilbert.
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/2010d.pdf

Understanding John 1:1 by Br. Richard Doctor.
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/2010d.pdf

Father, Son and Holy Spirit
https://biblestudentsdaily.com/2016/06/23/father-son-and-holy-spirit/

What Is the Heavenly Father’s Name
https://biblestudentsdaily.com/2017/06/27/gods-name-what-is-the-heavenly-fathers-name-that-we-are-to-hallow-and-why/

Jesus – The Name
https://biblestudentsdaily.com/2017/07/05/jesus-the-name/

Who Is The World’s Ransom and Why?https://biblestudentsdaily.com/2016/03/29/who-is-the-worlds-ransom-and-why/

The Doctrine of Christ – Booklet
http://www.biblestudents.com/docs/DoctrineChrist.pdf

Hymn Book Purchase

The Hymns Of Dawn (hymn book) can be purchased at:
The Chicago Bible Students Online Bookstore: https://chicagobible.org/product-category/books/page/4/
The Dawn Bible Students Association: http://www.dawnbible.com/dawnpub.htm

Acknowledgment & References

pastor-russell-in-his-study.jpg

Bro. Charles Russell—the founder of the Bible Students movement, who is the compiler of “Poems and Hymns of Millennial Dawn” which was published in Allegheny, Pa., in 1890. This Bible Students’ devotional originally contained a total of 151 poems and 333 hymns.

POEMS-AND-HYMNS-OF-MILLENNIAL-DAWN

Later on, the hymns from this book formed a basis for the hymnal titled “Hymns of Dawn” which was published by the Dawn Bible Students Association in East Rutherford, New Jersey (USA) and the 1999 edition contains a total of 361 hymns.

Hymns of Dawn.jpg

Suggested Further Reading

What is Love?
https://biblestudentsdaily.com/2016/03/20/what-is-love/

Worthy To Be Praised
https://biblestudentsdaily.com/2016/05/15/worthy-to-be-praised/

The Lord Is My Shepherd, (R.1396) — Reprints of the Original Watch Tower and Herald of Christ’s Presence.

Pastor Russell Blogspot
http://pastorrussell.blogspot.com.au/2009/12/

Pastor Charles Russell founded the Bible Students movement not the Jehovah’s Witnesses:
http://www.friendsofjehovahswitnesses.com/wp-content/uploads/Bible-Students-not-Jehovah-Witnesses2.pdf-final2.pdf

pastor-russell-founder-of-bible-students-not-jehovah's-witnesses

Did Russell Start The JWs?
http://rlctr.blogspot.com.au/2009/04/was-russell-founder-of-jws.html

Pastor Russell – Not the Founder of the Jehovah’s Witnesses
http://www.dawnbible.com/1940/4008-hl.htm

Who We Are. BIBLE Students DAILY – https://biblestudentsdaily.com/category/who-we-are/

 

This post’s URL:
https://biblestudentsdaily.com/2018/06/19/his-loving-kindness-hymns-of-dawn-no-19/

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Jerusalem, Awake! – Hymns of Dawn No. 18

Jerusalem, Awake! – Hymns of Dawn No. 18

Here is a recording of Hymn No. 18 from the “Hymns of Dawn” to aid God’s people in singing and making melody in their hearts unto God.

“(1) Come, let us shout joyfully to Jehovah! Let us shout in triumph to our Rock of salvation. (2) Let us come into his presence with thanksgiving; Let us sing and shout in triumph to him” (Psalm 95:1,2).

“My mouth shall praise Thee with joyful lips” (Psalm 63:5).

Bible Scriptures Associated With This Hymn

Isaiah 52:1-15

“(1) Awake, awake, put on your strength, O Zion; put on your beautiful garments, O Jerusalem, the holy city; for there shall no more come into you the uncircumcised and the unclean.

(2) Shake yourself from the dust and arise; be seated, O Jerusalem; loose the bonds from your neck, O captive daughter of Zion.

(3) For thus says the Lord: ‘You were sold for nothing, and you shall be redeemed without money.’

(4) For thus says the Lord God: ‘My people went down at the first into Egypt to sojourn there, and the Assyrian oppressed them for nothing.

(5) Now therefore what have I here,’ declares the Lord, ‘seeing that my people are taken away for nothing? Their rulers wail,’ declares the Lord, ‘and continually all the day my name is despised.

(6) Therefore my people shall know my name. Therefore in that day they shall know that it is I who speak; here I am.”

(7) How beautiful upon the mountains are the feet of him who brings good news, who publishes peace, who brings good news of happiness, who publishes salvation, who says to Zion, ‘Your God reigns.’

(8) The voice of your watchmen—they lift up their voice; together they sing for joy; for eye to eye they see the return of the Lord to Zion.

(9) Break forth together into singing, you waste places of Jerusalem, for the Lord has comforted his people; he has redeemed Jerusalem.

(10) The Lord has bared his holy arm before the eyes of all the nations, and all the ends of the earth shall see the salvation of our God.

(11) Depart, depart, go out from there; touch no unclean thing; go out from the midst of her; purify yourselves, you who bear the vessels of the Lord.

(12) For you shall not go out in haste, and you shall not go in flight, for the Lord will go before you, and the God of Israel will be your rear guard.

(13) Behold, my servant [Christ Jesus] shall act wisely; he shall be high and lifted up, and shall be exalted.

(14) As many were astonished at you— his appearance was so marred, beyond human semblance, and his form beyond that of the children of mankind—

(15) so shall he sprinkle many nations. Kings shall shut their mouths because of him, for that which has not been told them they see, and that which they have not heard they understand.”

Isaiah 60:1-3 (RSV) —

“(1) Arise, shine; for your light has come, and the glory of the Lord has risen upon you.
(2) For behold, darkness shall cover the earth, and thick darkness the peoples; but the Lord will arise upon you, and his glory will be seen upon you. (3) And nations shall come to your light, and kings to the brightness of your rising.”

John 8:31-38 (ESV) —

“(31) So Jesus said to the Jews who had believed him, ‘If you abide in my word, you are truly my disciples, (32) and you will know the truth, and the truth will set you free.‘ (33) They answered him, ‘We are offspring of Abraham and have never been enslaved to anyone. How is it that you say, ‘You will become free’?’ (34) Jesus answered them, ‘Truly, truly, I say to you, everyone who practices sin is a slave to sin. (35) The slave does not remain in the house forever; the son remains forever. (36) So if the Son sets you free, you will be free indeed. (37) I know that you are offspring of Abraham; yet you seek to kill me because my word finds no place in you. (38) I speak of what I have seen with my Father, and you do what you have heard from your father.”

Galatians 5:1-15 (ESV) —

Christ Has Set Us Free

“(1) For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery. (2) Look: I, Paul, say to you that if you accept circumcision, Christ will be of no advantage to you. (3) I testify again to every man who accepts circumcision that he is obligated to keep the whole law. (4) You are severed from Christ, you who would be justified by the law; you have fallen away from grace. (5) For through the Spirit, by faith, we ourselves eagerly wait for the hope of righteousness.

(6) For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love.

(7) You were running well. Who hindered you from obeying the truth? (8) This persuasion is not from him who calls you. (9) A little leaven leavens the whole lump. (10) I have confidence in the Lord that you will take no other view, and the one who is troubling you will bear the penalty, whoever he is. (11) But if I, brothers, still preach circumcision, why am I still being persecuted? In that case the offense of the cross has been removed. (12) I wish those who unsettle you would emasculate themselves! (13) For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another. (14) For the whole law is fulfilled in one word: ‘You shall love your neighbor as yourself.’ (15) But if you bite and devour one another, watch out that you are not consumed by one another.”

Psalm 119:45 (NLT) —

‘I will walk in freedom, for I have devoted myself to your commandments.’

Lyrics

1.
Awake, Jerusalem, awake!
No longer in the dust lie down;
The garment of salvation take,
Thy beauty and thy strength put on.

2.
Shake off the dust that blinds thy sight,
And hides the promise from thine eyes;
Arise, and gladly hail the light:
The great Deliv’rer calls, Arise!

3.
Shake off the bands of sad despair;
And now receive thy liberty;
Look up, thy broken heart prepare,
And God shall set the captive free.

4.
Vessels of mercy, sons of grace,
Be purged from ev’ry sinful stain;
Behold your Lord! His Word embrace,
Nor bear His hallowed name in vain.

The History Of This Hymn

AuthorCharles Wesley (1707-1788). There are several slight changes of lyrics found in the Hymns of Dawn version of this hymn. (i.e. St. 1. “dust” rather than “thy sins;” St. 2. “gladly hail the light” rather than “struggle into light;” St. 3. “And now” rather than “Zion assert;” St. 4. “Be-hold” rather than “Be like.”)  

Composerno information found.

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FREEDOM IN AND THROUGH CHRIST

As soon as any measure of truth is received into a good and honest heart, it begins to strike off the chains of sin, ignorance, superstition and fear (R5508:4, R3153:6) … to make people independent (R2440:1) until each member shall stand free and independent of all human bonds, creeds and confessions (F242; R5144:6).

“Only the courageous “overcomers” of those bound in the congregational chains could even think of bursting the bonds which associate them with their food supply, their honor of men, and all opportunity they know for divine service” (R5145:1).

Let us be FREE FROM:

  • the condemnation of the Law Covenant (Colossians 2:14).
  • sin and death (Romans 8:2, 6:23).
  • the awful dogmas of the past; from ignorance and superstition (R1425:2).
  • the service of sin (R2440:2).
  • the fear that we now see coming upon the whole world as the great civil and ecclesiastical systems that have so long ruled the world are being terribly shaken (R5508:5, 3153:6).

Through Christ, we are FREE TO:

  • love God.
  • believe his Word.
  • trust in and understand how Jesus tasted death for every man
  • believe that he who redeemed will restore (Pastor Russell’s “Sermon Book,” 33:1).
  • bold to declare the whole counsel of God.

This freedom is necessarily incomplete so long as we have this treasure in an earthen vessel, so long as the new creature must use the imperfect body of the flesh as its instrument and exponent (R2440:2).

Those who make satisfactory progress will have in the resurrection full deliverance from sin, from all imperfections of the flesh, and from the flesh itself—through the power of the first resurrection (R5507:4, 2440:2).

The more you are getting of the truth, the more you are getting free indeed (“Convention Report Sermons,” page 14, paragraph 1).

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The words below are based on content of Reprint No.5506 as documented on the Harvest Truth Data Base: http://www.htdb.one

THE WAY, THE TRUTH, THE LIFE

“If ye continue in My Word, then are ye My disciples indeed; and ye shall know the Truth, and the Truth shall make you free.”John 8:31,32.

At his first advent our Lord came to the Jewish nation, which was a House of Servants in covenant relationship with God. To these was to be granted the first privilege of becoming sons of God, and their blessing would be in proportion as they were faithful to the light that would come to them. Before they could become sons of God, however, it was necessary that Jesus should be their Redeemer, should make reconciliation for iniquity, and thus open up the way. This He had come to do, but He had not done it as yet. Whoever would come to understand the Divine purposes and arrangements, and act in harmony with them, should be made free, should be liberated from the condemnation resting upon them as Jews, from the results of the weaknesses of their flesh, and would be brought into full accord with God.

We can see that this great privilege also meant something more than all this. It meant something still higher—even joint-heirship with Messiah. But all these things were a hidden mystery as yet. They were known up to that time only by our Lord Himself; they were made clear to Him because He had been begotten of the Holy Spirit. There were many things hard to be understood. Jesus spoke in parables, in dark sayings, for the very purpose of making the Way of Life then opened up a “narrow way.” And so we read in the Scriptures that some said of the Master’s words: “This is a hard saying! Who can hear it?” Who could believe it?

The particularly hard saying referred to was that His “flesh was meat indeed, and His blood was drink indeed,” and that by eating and drinking of these they might gain eternal life. And so we read that after this many forsook Him and abandoned the thought of being His disciples, so blinded were they to their own interests. Instead of following on patiently, they said, This is all foolishness! We do not understand it!

Jesus was anticipating this condition of things when He spoke these words to them. He would put them on their guard. It was as though He would say, You have declared that “never man spake like this man!” Already you have heard words very different from the words of the Scribes and Pharisees. Now continue; hold on for a little while. If you will do this, you will grasp the situation in due time. Exercise faithexercise patience. You have begun to have interest in these things, and as you fully become My disciples you will be granted a knowledge of the Truth. And this Truth will make you free; it will give you all the blessings and privileges that come to the children of God. Greatly blessed were the few who took heed to the Master’s counsel!

BLESSINGS BEGUN AT PENTECOST

These words of Jesus were not addressed especially to the twelve Apostles, but to the Jews in general who were sympathetically drawn. Nicodemus may have been one of these; he was inclined to stumble over the spiritual things; he could not see how one could be born again. The Holy Spirit was not yet given, we read, “because Jesus was not yet glorified.” St. Paul tells us that “the natural man receiveth not the things of the Spirit of God, for they are foolishness unto him; neither can he know them, because they are spiritually discerned.”—1 Corinthians 2:14.

But some saw enough in Jesus to attract them to Him. These, in honesty of heart, said, Surely His words are true, and His criticisms of our nation are true. We do [R5507 : page 227] not see how He is going to fulfil these prophecies; but He says to us, Hold on and you will understand later. And some did hold on—”above five hundred brethren.” As Jesus had promised, these were given the privilege of becoming disciples indeed.

When Pentecost came, the Heavenly Father received all who had continued in Jesus’ Word, and they were begotten of the Holy Spirit into the Lord’s family. Then they began to see spiritual things—they were illuminated. All the light did not come at once, but they progressed as the days and years went by. They were indeed Christ’s true disciples—such followers of Jesus as the Father was pleased to recognize. They were not only made free from the condemnation of the Law Covenant, but made free from sin and death. They received a new will, a new mind, and the Holy Spirit showed “the deep things of God” unto them.

In His prayer to the Father, our Lord said, “Sanctify them through Thy Truth; Thy Word is Truth.” By the word Truth Jesus was here referring to the Father’s revealment of His Divine Plan through the Holy Spirit; and the sanctifying influence would come through the knowledge of that Truth, received into an honest heart. This sanctification, or setting apart, strictly speaking, began with the Pentecostal blessing, and still continues to operate. And this sanctification progresses as long as the individual allows the Truth to have its designed influence in his life. We see a difference between our text and the one just quoted. In the latter case it is the Word [R5507 : page 228] of Jehovah, and in the former it is the Word of Jesus. Jesus says, If you continue in My Word, you will become more and more acquainted with the Heavenly Father, and will know His will, His way, His method; thus you will know His Word. All things are working out His will—the will of the Father—and seeing and doing the will of the Father, the sanctifying process will follow. Jesus says to all, “I am the Way; I am the Truth; I am the Life.” I am the only One through whom you can come to the Father and become His sons; and abiding in Me will bring you the grand consummation.

THE CHANNEL OF ALL OUR BLESSINGS

We perceive, then, that Christ is the sufficiency which God has provided for us in all respects. “He of God is made unto us Wisdom, and Righteousness [Justification], and Sanctification, and Redemption [Deliverance].” (1 Corinthians 1:30.) We first receive, through learning of His sacrificial work on our behalf, necessary wisdom, instruction and guidance, by which we may through His merit come to the Father. And He is our Wisdom all along the way. The Heavenly Father had a glorious Plan before the foundation of the world; this was hinted in Eden, just after the fall. In due time He gave a further intimation of that Plan through Enoch and through Abraham, and still later through Moses and the Prophets. But how the world was to benefit from it was all hidden, all kept secret.

Not until Jesus came was the way of life opened up, made manifest. “He [Christ] hath brought life and immortality to light through the Gospel.” The essence of the Gospel was never even declared, much less known, before Jesus came. The Apostle Paul says that this salvation “at the first began to be spoken by the Lord, and was confirmed unto us by them that heard Him.” (Hebrews 2:3.) Our Lord began to speak it; but the secret of the Gospel, its Mystery, was not fully revealed until after Pentecost. It was not until after Jesus was begotten of the Holy Spirit that He Himself began to comprehend it clearly—not until then did He begin to set before us the way of life and immortality. And even then His words were parabolic, and it was not until His followers were begotten of the Holy Spirit that they were able to enter into “the deep things of God.”

JESUS OUR RIGHTEOUSNESS

In addition to His being our Wisdom, Jesus becomes our Righteousness. He covers our sins. He imputes to us His own righteousness, the merit of His own sacrifice. And this imputation brings us to a condition of complete righteousness—not actual, but reckoned, which God is pleased to recognize in the way He has arranged.

Our Lord does not become the Righteousness of everybody—not even of those who give some heed to His Words—but to those alone who come to the point of full submission to the Father’s will. And there is a good reason for this; for only those who offer themselves to become members of His Body during this Gospel Age, only the spirit-begotten, would be profited by a justification by faith. Others would be condemned to death by it now. In the next Age, others will come to Him. But only those who come to Him now, to walk in His steps, have a faith-justification.

JESUS OUR SANCTIFICATION

The step of consecration on the part of those who become Jesus’ disciples is in the Scriptures called sanctification. But it is not the same sanctification which comes to us through Him. God says, “Sanctify yourselves, and I will sanctify you”—that is, Set yourselves apart, and then I will set you apart; I will put you into this place where you desire to come. So, to all of us who come to the Father through Him, Jesus not only becomes our Justification, but through Him we also have Sanctification—the complete setting apart. We are accepted in Him, and His grace and Advocacy enable us to attain complete and final sanctification.

God sets us apart by begetting us of the Holy Spirit to the new nature and making us prospective members of the Royal Priesthood—prospective members of the Body of the Anointed One. This is Scripturally called a foretaste, or “earnest,” of our inheritance, which will be experienced to the full when we are changed from the human to the spirit nature—”changed in a moment, in the twinkling of an eye.” But this “earnest of our inheritance” is given us with the intention of our growing in the process of sanctification already begun in us until its completion. We attain this through Christ.

JESUS OUR DELIVERANCE

Those who make satisfactory progress will have in the resurrection full deliverance from sin, from all imperfections of the flesh, and from the flesh itself—full deliverance through the power of the First Resurrection. Christ thus becomes our Deliverance. We shall then attain the full completeness of sons of God on the Divine plane.

In all these things Christ is the Center; through Him alone can we obtain these blessings. While the Father gives them, they are given through His Son, who is the Father’s Representative. Jesus received the Spirit of the Father and has shed it forth upon us. This is pictured in the type, in the anointing of the high priest. The holy anointing-oil was poured upon his head, and it ran down over his body. So we are anointed through our Head as members of the great High Priest.

“He who raised up Jesus from the dead will raise us up also by Jesus”; that is to say, Jesus will be the active agent. But there are certain features of the Divine Plan which Jesus will accomplish in His own name; for instance, the world’s blessing and uplifting. While the Father is the Author of the entire Plan, yet this blessing comes to the world exclusively through the sacrifice of the Son. Christ will do the work of the Millennial Age, and will then deliver mankind up to the Father.

But His work for the Church is different: “The God and Father of our Lord Jesus Christ, according to His abundant mercy, hath begotten us.” (1 Peter 1:3.) It is not the Son who has begotten us, though it is through the Son that we receive this Divine favor. The price, or cost, of obtaining this special Divine favor is the sacrifice of our lives. The particular thing which the Church receives more directly from the Son is justification. Yet this justification is of the Father, and it is not an actual justification, but an imputed justification. It is a special arrangement on the Father’s part for us that we may come into His favor now in advance of the world—the First-fruits unto God and the Lamb.

Ours is a wonderful God, and His great Plan of the Ages is marvelous beyond expression! Our hearts rejoice that our eyes have been anointed to see these glorious things hidden to the many during this Gospel Age, knowing that all the blind eyes shall yet be opened, and all the deaf ears be made to hear!

“THEY TURN THEIR EARS FROM THE TRUTH”

The Lord’s preaching always produced two opposite effects upon the promiscuous multitudes that heard Him: He attracted one class and repelled the other. Those who were full of pride and conceit, and who preferred darkness to light because their deeds were evil and because they realized that if they admitted the light of Truth they must of necessity conform their characters to it—all such were repelled by the teachings of Christ. And [R5507 : page 229] if the Lord had undertaken the work of the ministry according to the methods pursued today, depending for support on the good will and contribution of the people, that support would often have been very meager, or at least, very fluctuating.

On some occasions multitudes received His testimony, but later deserted Him, walking no more with Him as He continued to enforce the lessons of Divine Truth. (Luke 4:14-29.) Sometimes the multitudes hung upon His teachings, “wondering at the gracious words that proceeded out of His mouth”; yet again and again they forsook Him, only the merest handful remaining.—John 6:60-69.

What consternation would follow in the various churches of today, if the professed ministers of the Gospel should follow the Master’s example in similarly declaring the whole counsel of God! How quickly they would become unpopular and be charged with breaking up the churches! The congregations of the great temples of fashion ostensibly dedicated to the service of God and the teachings of Christ would not stand it. They go there to [R5508 : page 229] be entertained with pleasing and eloquent discourses from titled gentlemen who presumably know the tastes and ideas of the congregation, and will preach to please them. They are quite willing to pay their money for what they want, but they do not want the Truth.

Those who followed the Lord only for a little season and then forsook Him, of course then ceased to be His disciples and were no longer so recognized; nor did they presume longer to claim to be His disciples. A disciple is a pupil, a learner; and when a man ceases to be a student and pupil of Christ, the great Teacher, he is no longer His disciple. This was very manifest when the Lord was present, and when His name was one of reproach among men; but later, when His presence was withdrawn, and when His doctrines were unscrupulously mixed with human philosophies to such an extent as to divest them of reproach, and to make them really void, then men began to claim to be His disciples. This was long after His doctrines had been utterly repudiated.

THE REWARD OF TRUE DISCIPLESHIP

The Lord’s expression, “Then are ye My disciples indeed,” implies a distinction between real and merely nominal disciples. And since we desire to continue to be Jesus’ sincere disciples, let us mark the expressed condition: “If ye continue in My Word, then are ye My disciples indeed.” The hypocrisy of merely nominal discipleship is an abomination to the Lord.

It is a blessed thing to take the first step in the Christian life—that of acceptance of Christ as our Redeemer and Lord and yielding ourselves fully to the Father through Him. But the reward of this step depends entirely upon our continuance in His Word, in the attitude of true disciples. The disposition of human pride is to wander away from the simplicity of Divine Truth and to seek out new theories and philosophies of our own, or to pry into those of others who desire to be considered wise and great according to this world’s estimate.

The reward of continued discipleship is, “Ye shall know the Truth”—not, Ye shall be “ever learning and never able to come to the knowledge of the Truth.” (2 Timothy 3:7.) Here is the mistake many make; failing to continue in the Word of the Lord, they delve into various human philosophies, which ignore or pervert the Word of the Lord and set up opposing theories.To those who seek for Truth among these human theories, there is no promise that they shall ever find it, and they never do.

Divine Truth is found only in the Divinely appointed channel—our Lord, the Apostles and the Prophets. To continue in the doctrines set forth in the inspired writings of the Prophets and the Apostles, to study and meditate upon them, to trust implicitly in them, and to faithfully conform our characters to them, is what is implied in “continuing in the Word” of the Lord. And this is entirely compatible with the heeding of all the helps which the Lord raises up from among our brethren in the Body of Christ, as enumerated by the Apostle Paul. (Ephesians 4:11-15; 1 Corinthians 12:12-14.) The Lord always has raised up, and will to the end raise up, such helps for the edification of the Body of Christ; but it is the duty of every member carefully to prove their teaching by the infallible Word.

If we thus continue in the Word of the Lord as earnest and sincere disciples, we shall indeed “know the Truth,” be “established in the Present Truth” [the Truth due], and “be rooted and grounded in the Truth”; we shall be “firm in the faith,” and “able to give a reason for the hope that is in us”; to “earnestly contend for the Faith once delivered to the saints”; to “war a good warfare”; to “witness a good confession” and to firmly “endure hardship as good soldiers of Jesus Christ,” even unto the end of our conflict.

We do not come into the knowledge of the Truth at a single bound; but gradually, step by step, we are led into the Truth. Every step is one of sure and certain progress leading to a higher vantage ground for further attainments both in knowledge and in established character.

The Truth thus acquired, step by step, becomes a sanctifying power, bringing forth in our lives its blessed fruits of righteousness, peace, joy in the Holy Spirit, love, meekness, faith, patience and every virtue and every grace, which time and cultivation ripen to a glorious maturity.

Not only shall the true disciple thus know the Truth and be sanctified by it, but the Lord also said, “The Truth shall make you free.” Those who have received the Truth know by blessed experience something of its liberating power. As soon as any measure of it is received into a good and honest heart, it begins to strike off the fetters of sin, of ignorance, superstition and fear. Its health-restoring beams penetrate the darkest recesses of our hearts and minds, and thus invigorate the whole being; it quickens our mortal bodies.

“THE ENTRANCE OF THY WORDS GIVETH LIGHT”

Sin cannot endure the light of Truth; and those who continue to live in sin when a sufficiency of light has been received to manifest its deformity must inevitably lose the Light, because they are unworthy of it. Ignorance and superstition must vanish before this Light. And what a blessed realization it is to be thus liberated! Millions, however, are still under the blinding influence of error. Under its delusions they fear and reverence some of the basest tools of Satan for their oppression and degradation, because they hypocritically claim Divine appointment; and they have been made to fear God as a vengeful Tyrant, consigning the vast majority of His creatures to an eternity of torment. Thank God! We who have received the Truth have awakened from that horrible nightmare, and the bondage of Satan over us is broken. The Light has scattered our darkness.

We are made free, too, from the fear that we now see coming upon the whole world as the great civil and ecclesiastical systems that have so long ruled the world are being terribly shaken. All thinking people are in dread of the possible outcome of anarchy and terror; the alarm of all is increasing as we near the awful crisis toward [R5508 : page 230] which we are rapidly hastening, and as the danger becomes more and more apparent. Yet, in the midst of it all, and with the fullest assurance of the infallible Word of God as to the terrors of the conflict through which the world will soon have to pass, the true disciples of Christ who abide in His Word are not afraid, but rejoice; for they know that God’s object in permitting this mighty storm is to clear the moral atmosphere of the world, and that after the storm, there shall come, by His providence, an abiding peace. Instructed in the Truth, they realize the necessities of the situation, and have confidence in the Divine providence that can make even the wrath of man to praise Him, make all things work together for good.

Blessed promise!—”If ye continue in My Word, then are ye My disciples indeed, and ye shall know the Truth, and the Truth shall make you free.” Dearly beloved, having received this wondrous favor from the Lord, shall we not continue in it, giving no heed to seducing doctrines but bringing forth its blessed fruitage in our lives? And shall we not be faithful to it under all circumstances, defending it against every assault, and bearing its reproach? Let us prove our appreciation of the glorious Light by our loyalty and faithfulness, working out our salvation with fear and trembling.

==================

“My Saviour” — Christ Jesus

Here are some free online articles in relation to the Heavenly Father — Jehovah, and his Son — Christ Jesus — “a ransom FOR ALL … to be testified in due time” (1 Timothy 2:6), as well as, about the holy Spirit (the invisible power and influence of God) with clear explanations about why the anti-Christ teaching of “the trinity” — introduced by the Roman Catholic Church system (the “Beast” in the Book of Revelation) — is not what the Bible teaches. The Bible Student Movement does not support the teaching of purgatory nor does it support the Roman Catholic System’s teaching about people being sent to a place where they burn up forever, which certainly does not reflect the perfect love of God — the Almighty Creator of all things.

Hence, for the interested Reader, we urge you to consider the following articles and posts:

The Doctrine of the Trinity – Mystery or Confusion by Br. David Rice.
http://www.heraldmag.org/1999/99nd_3.htm

The Origin of the Trinity – From Paganism To Constantine by Sr. Cher-El L. Hagensick.
http://www.heraldmag.org/olb/Contents/doctrine/The%20Origin%20of%20the%20Trinity.htm

Facts About the Trinity
http://www.heraldmag.org/olb/contents/doctrine/FACTS%20ABOUT%20THE%20TRINITY.htm

God and the Trinities
http://www.heraldmag.org/literature/doc_42.htm

Development of the “Trinity Doctrine” by Br. Tom Gilbert.
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/2010d.pdf

Understanding John 1:1 by Br. Richard Doctor.
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/2010d.pdf

Father, Son and Holy Spirit
https://biblestudentsdaily.com/2016/06/23/father-son-and-holy-spirit/

What Is the Heavenly Father’s Name
https://biblestudentsdaily.com/2017/06/27/gods-name-what-is-the-heavenly-fathers-name-that-we-are-to-hallow-and-why/

Jesus – The Name
https://biblestudentsdaily.com/2017/07/05/jesus-the-name/

The Doctrine of Christ – Booklet
http://www.biblestudents.com/docs/DoctrineChrist.pdf

Hymn Book Purchase

The Hymns Of Dawn (hymn book) can be purchased at:
The Chicago Bible Students Online Bookstore: https://chicagobible.org/product-category/books/page/4/
The Dawn Bible Students Association: http://www.dawnbible.com/dawnpub.htm

Acknowledgment & References

pastor-russell-in-his-study.jpg

Bro. Charles Russell—the founder of the Bible Students movement, who is the compiler of “Poems and Hymns of Millennial Dawn” which was published in Allegheny, Pa., in 1890. This Bible Students’ devotional originally contained a total of 151 poems and 333 hymns.

POEMS-AND-HYMNS-OF-MILLENNIAL-DAWN

The following prefatory to the 1905 publication of Hymns of Millennial Dawn may be of historical interest to many of our readers.

We published in 1890, with several more recent editions, a volume entitled “Poems and Hymns of Millennial Dawn” without music. The same collection of hymns with the music is now urgently needed, and therefore appears in this volume. The poems, although highly prized, are omitted for greater convenience in size. We have preserved the same alphabetical order, because so many of our readers have the older book; and where a different tune is given from that originally suggested the latter is indicated by Alt. for alternative tune, with the number where that tune can be found.

Both words and music are credited to the same class to whom the work is dedicated-to the Lord and His faithful people, “the Saints.” The authors of many of the best of them are unknown to us, and, besides, slight changes have been made in the phraseology and sentiment of quite a number, which we could not be sure their original authors would approve, and to give personal credit to less than one half would seem invidious. To all of these dear “Saints” of all ages we therefore give united and hearty thanks for the blessings which they, as the Lord’s servants and handmaidens, have bestowed upon their fellow-members of “the Church of the Firstborn, whose names are written in Heaven.” Most of them died long ago: their abundant reward will be of the Lord in the resurrection.

That the collection is thoroughly undenominational, unsectarian, will be manifest to those recognizing the fact that it includes the choicest old hymns and tunes used by all denominations.

Although we have gathered far and near and winnowed carefully we cannot hope to have gotten all the golden grains, though we do hope that no chaff can be found. The collection is for the Church, for “believers” “reconciled,” and hence contains none of the “sinners” hymns, such as “Come, ye sinners poor and needy,” because willful sinners are in no sense members of the “Body” of Christ, nor are those who have not yet accepted the Lord as their Savior.

Those who will feel the deepest interest in this collection, and whose sentiments will be most fully voiced in its verses, will undoubtedly be those in fullest degree of sympathy with the divine plan of the ages, as set forth in the several volumes of Millennial Dawn – the eyes of whose understanding have been opened to the clearer, purer light now shining from our great Redeemer’s cross, showing the fulness and the completeness of his salvation.

In fact, this volume, while not numbered as one of the volumes of the Millennial Dawn series, is designed to be a companion volume, a melodious accompaniment to the “new song,” “the song of Moses and the Lamb” (the grand harmony of the Law and the Gospel), as presented in the regular Dawn series.

Let the music of God’s good and great plan ring through your hearts and lives, dear fellow-pilgrims and fellow members of the “royal priesthood,” so that every day and every hour shall be filled with joy and praise and thankfulness! And that this little volume may assist in deepening the work of grace in your hearts is our hope and prayer.

– Watch Tower Bible and Tract Society, July, 1905, Allegheny, PA, USA


Later on, the hymns from this book formed a basis for the hymnal titled “Hymns of Dawn” which was published by the Dawn Bible Students Association in East Rutherford, New Jersey (USA) and the 1999 edition contains a total of 361 hymns.

Hymns of Dawn.jpg

  • Harvest Truth Data Base
  • “Sermon Book” — This book of Pastor Charles Russell’s sermons can be read from the website: http://www.htdb.one and clicking on “Sermon Book” in the subheading “Other.”
  • Hymnary.org.

 

Suggested Further Reading

Worthy To Be Praised
https://biblestudentsdaily.com/2016/05/15/worthy-to-be-praised/

DANIEL 3:17 – Our God Whom We Serve Is Able To Deliver Us
https://biblestudentsdaily.com/2017/10/14/daniel-317-our-god-whom-we-serve-is-able-to-deliver-us/

The Lord Is My Shepherd, (R.1396) — Reprints of the Original Watch Tower and Herald of Christ’s Presence.

The Lord Is My Shepherd, (R.3268) — Reprints of the Original Watch Tower and Herald of Christ’s Presence.

Acts 23:6—HOPE & RESURRECTION. Part A: What is Jesus All About?
https://biblestudentsdaily.com/2016/11/03/acts-236-hope-resurrection-part-a-what-is-jesus-all-about/

Pastor Russell Blogspot
http://pastorrussell.blogspot.com.au/2009/12/

Pastor Charles Russell founded the Bible Students movement not the Jehovah’s Witnesses:
http://www.friendsofjehovahswitnesses.com/wp-content/uploads/Bible-Students-not-Jehovah-Witnesses2.pdf-final2.pdf

pastor-russell-founder-of-bible-students-not-jehovah's-witnesses

Did Russell Start The JWs?
http://rlctr.blogspot.com.au/2009/04/was-russell-founder-of-jws.html

Pastor Russell – Not the Founder of the Jehovah’s Witnesses
http://www.dawnbible.com/1940/4008-hl.htm

Who We Are. BIBLE Students DAILY – https://biblestudentsdaily.com/category/who-we-are/

This post’s URL:
https://biblestudentsdaily.com/2018/06/13/jerusalem-awake-hymns-of-dawn-no-18/

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Prayer of The Consecrated – Hymns of Dawn No. 16

Prayer of the Consecrated – Hymns of Dawn No. 16

Here is a recording of Hymn No. 16 from the “Hymns of Dawn” to aid God’s people in singing and making melody in their hearts unto God.

“(1) Come, let us shout joyfully to Jehovah! Let us shout in triumph to our Rock of salvation. (2) Let us come into his presence with thanksgiving; Let us sing and shout in triumph to him” (Psalm 95:1,2).

“My mouth shall praise Thee with joyful lips” (Psalm 63:5).

Lyrics

1.
As with gladness men of old
Did the guiding star behold;
As with joy they hailed its light,
Leading onward, beaming bright;
So, most gracious Lord, may we
Evermore be led to thee.

2.
As with joyful steps they sped
Till they found his cradle bed,
There to bend the knee before
Him whom Heav’n and earth adore;
So may we, with willing feet
Ever seek the mercy seat.

3.
As they offered gifts most rare
To that precious child there;
So may we with holy joy,
Pure and free from sin’s alloy,
All our costliest treasures bring,
Christ, to thee, our glorious King.

4.
Holy Saviour, ev’ry day
Keep us in the narrow way;
And, when earthly things are past,
Bring our ransomed souls at last
Where they need no star to guide,
Where no clouds thy glory hide.

The History Of This Hymn

AuthorW. Chatterton Dix (William Chatterton), 1837-1898.

ComposerAdapted from Conrad Kocher (1786-1872); arranged by William Henry Monk (1823-1889) in 1861.

Bible Scriptures Associated With This Hymn

Psalm 49:15 (KJV) — “But God will ransom my soul from the power of Sheol, for he will receive me. Selah.”

Psalm 105:4 (KJV) — “Seek the LORD and his strength; seek his presence continually!”

Matthew 2:11 (ESV) — “And going into the house, they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh.”

Hebrews 4:16 (NAS) — “Therefore let us draw near with confidence to the throne of grace, so that we may receive mercy and find grace to help in time of need.

James 4:8 — “Draw near to God and He will draw near to you…”

Matthew 7:13, 14 (NAS) — “(13) Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it. (14) For the gate is small and the way is narrow that leads to life, and there are few who find it.”

*******

THE NARROW WAY TO LIFE

(The above words are based on content from Study 11, Volume 1, (p. 207-218) “Studies In the Scriptures” by Br. Charles Taze Russell)

Our Master tells us that it is because of the narrowness of this way that the many prefer to remain on the broad road to destruction (Matthew 7:14).

Before considering this way and its dangers and difficulties, let us notice the end to which it leads—life—which may be enjoyed on various planes of being, but here our Lord uses it in reference to that highest form of life, pertaining to the divine nature—immortalitythe prize for which he invited us to run.

The Divine Being, Jehovah, is the great fountain of all life, from which all these springs are supplied. All living things result from and depend on Him for life. The creature is in no sense a part or an offspring of the Creator’s essence or nature, but he is God’s handiwork infused with life.

Only in the divine nature is life independent, unlimited, exhaustless, ever continuous and neither produced nor controlled by circumstances.

Immortal signifies death-proof, consequently disease and pain-proof; it may be used as a synonym for divinity. From the divine, immortal fountain proceed all life and blessing, every good and perfect gift, as from the sun the earth receives her light and vigor.

The sun is the great fountain of light to the earth, illuminating all things, producing many varieties of color and shades of light, according to the nature of the object upon which it shines. The same sunlight shining upon a diamond, upon a brick, and upon various kinds of glass, produces strikingly different effects. The light is the same, but the objects upon which it shines differ in their capacity to receive and to transmit it.

The polished diamond is so adapted to the light that it appears as though it possessed it within itself, and were itself a miniature sun. So with man, one of the masterpieces of God’s creation, made only “a little lower than the angels.” He was so grandly formed as to be able to receive and retain life by the use of the means which God supplied, and never grow dim. Yet as the diamond can reflect no light except when shone upon by the sun, so man can possess and enjoy life only as the supply of life is continued. Man has not inherent life: he is no more a fountain of life than a diamond is a fountain of light. One of the strongest evidences that we have not an exhaustless supply of life in ourselves, or, in other words, that we are not immortal, is that since sin entered, death has passed upon all our race.

God had arranged that man in Eden should have access to life-sustaining trees, and the paradise in which he was placed was abundantly supplied with numbers of “every [kind of] tree” good for food or for adornment (Gen. 2:9,16,17). Among the trees of life good for food was one forbidden. While for a time forbidden to eat of the tree of knowledge, he was permitted to eat freely of trees which sustained life perfectly; and he was separated from them only after transgression, that thereby the death-penalty might go into effect (Gen. 3:22).

Thus the glory and beauty of humanity are seen to be dependent on the continued supply of life, just as the beauty of the diamond is dependent on the continued supply of sunlight. When sin deprived humanity of the right to life, and the supply was withheld, immediately the jewel began to lose its brilliancy and beauty, and finally it is deprived of its last vestige in the tomb. His beauty consumes away like a moth (Psa. 39:11, Job 14:10, 21). “For there is no work, nor device, nor knowledge, nor wisdom, in the grave whither thou goest” (Eccl. 9:10). But since a ransom has been found, since the death penalty has been provided by the Redeemer, the jewel is to have its beauty restored, and is again to reflect perfectly the Creator’s image when the Sun of Righteousness shall arise with healing in his wings (Mal. 4:2). It is because of the sin-offering, the sacrifice of Christ, that “All that are in their graves shall come forth.” There shall be a restitution of all things; first an opportunity or offer of restitution to all, and ultimately the attainment of human perfection by all who will obey the Redeemer.

This, however, is not the reward to which Jesus refers as the end of the narrow way. The reward promised to those who walk the narrow way is the “divine nature”—life inherent, life in that superlative degree which only the divine nature can possess—immortality.

What a hope!

Dare we aspire to such a height of glory? Surely not without positive and explicit invitation could any rightfully thus aspire.

From 1 Tim. 6:14-16 we learn that the immortal or divine nature was originally the possession of divinity only. We read: “He [Jesus] in his time [the Millennial age] will show who is the blessed and only potentate—the King of kings and Lord of lords, who only hath immortality, dwelling in the light which no man can approach unto, whom no man hath seen nor can see.” All other beings, angels, men, beasts, birds, fish, etc., are but vessels holding each its measure of life, and all differing in character, capacity, and quality according to the organism which it has pleased the Creator to provide for each.

Jehovah, who alone possessed immortality originally, has highly exalted his Son, our Lord Jesus, to the same divine, immortal nature; hence he is now the express image of the Father’s person (Heb. 1:3). So we read, “As the Father hath LIFE IN HIMSELF [God’s definition of “immortality”life in himself—not drawn from other sources, nor dependent on circumstances, but independent, inherent life], so hath he given to the Son to have LIFE IN HIMSELF” (John 5:26).

Since the resurrection of the Lord Jesus, then, two beings are immortal; and, amazing grace! the same offer is made to the Bride of the Lamb, the “little flock” of overcomers, being selected during the Gospel age… who so run as to obtain the prize; who follow closely in the Master’s footsteps; who, like him, walk the narrow way of sacrifice, even unto death. These, when born from the dead in the resurrection, will have the divine nature and form.

This class is not to be raised from the tomb as human beings; for we are assured by the Apostle that, though sown in the tomb natural bodies, they will be raised spiritual bodies. These all shall be “changed,” and even as they once bore the image of the earthly, human nature, they shall bear the image of the heavenly. But “it doth not yet appear what we shall be”—what a spiritual body is; but “we know that when he shall appear, we shall be like him,” and share in “the glory to be revealed” (1 John 3:2, Col. 1:27, 2 Cor. 4:17, John 17:22, 1 Pet. 5:10, 2 Thess. 2:14).

Not only is this high calling to a change of nature confined exclusively to the Gospel age, but it is the only offer of this age. All others are still on the broad road—these only have as yet escaped the condemnation that is on the world. This, the only way of life now open, because of its difficulty, finds few who care to walk in it. The masses of mankind in their weakness prefer the broad, easy way of self-gratification.

The narrow way, while it ends in life, in immortality, might be called a way of death, since its prize is gained through the sacrifice of the human nature even unto death. It is the narrow way of death to life. Being reckoned free from the Adamic guilt and the death penalty, the consecrated voluntarily surrender or sacrifice those human rights, reckoned theirs, which in due time they, with the world in general, would have actually received. As “the man Christ Jesus” laid down or sacrificed his life for the world, so these become joint-sacrificers with him. Not that his sacrifice was insufficient and that others were needed; but while his is all-sufficient, these are permitted to serve and to suffer with him in order to become his bride and joint-heir. So, then, while the world is under condemnation to death, and is dying with Adam, this “little flock,” through the process of faith reckonings and sacrifice, are said to die with Christ… in order to become partakers of the divine nature and glories with him; for we believe that if we be dead with him, we shall also live with him. If we suffer with him, we shall also be glorified together (Rom. 8:17, 2 Tim. 2:11,12).

In the beginning of the Millennial age, those who now walk the narrow way will have gained the great prize for which they ran, immortality; and being thus clothed with the divine nature and power, they will be prepared for the great work of restoring and blessing the world during that age.

With the end of the Gospel age, the narrow way to immortality will close, because the select “little flock” that it was designed to test and prove will have been completed.

Now is the accepted [Greek, dektos, acceptable or receivable] time”—the time in which sacrificers, coming in the merit of Jesus and becoming dead with him, are acceptable to God—a sacrifice of sweet odor. Death, as the Adamic penalty, will not be permitted forever; it will be abolished during the Millennial age; as a sacrifice it will be acceptable and rewarded only during the Gospel age.

It is only as “new creatures” that the saints of this age are on the way to life; and only as human beings are we consecrated to destruction, as sacrifices. If, as human creatures, we be dead with Christ, as new, spiritual beings, we shall live with him (Rom. 6:8). The mind of God in us, the transformed mind, is the germ of the new nature.

The new life would be easily choked; and Paul assures us that when begotten of the spirit through the truth, if we live after the flesh, we shall die (lose our life), but if we, through the spirit, do mortify (put to death) the deeds of the body (the disposition of the human nature), we (as new creatures) shall live; for the sons of God are those led by the spirit of God (Rom. 8:13,14).

This is a thought of utmost importance to all the consecrated; for if we have covenanted with God to sacrifice the human nature, and if that sacrifice was accepted by him, it is useless to attempt to take it back. The human is reckoned of God as dead now, and must actually die, never again to be restored. All that can be gained, then, by turning back to live after the flesh, is a little human gratification at the expense of the new spiritual nature.

There are, however, many consecrated ones desirous of the prize, and who have been begotten of the spirit, who are partially overcome by the allurements of the world, the desires of the flesh, or the arts of the devil. They partially lose sight of the prize set before us, and try to walk upon a middle road—to keep the favor of God and the favor of the world, forgetting that “the friendship of the world is enmity with God” (James 4:4), and that the instructions to those running the race for the prize are:

Love not the world, and,

seek not honor one of another,

but that honor which cometh from God only

(1 John 2:15; John 5:44).

These, who love the present world, but who have not wholly forsaken the Lord and despised their covenant, receive a scourging and purifying by the fire of affliction. As the Apostle expresses it, they are delivered over to Satan for the destruction of the flesh, that the spirit (the newly begotten nature) may be saved in the day of the Lord Jesus (1 Cor. 5:5). And if rightly exercised by the discipline, they will finally be received into the spiritual condition. They will have everlasting, spirit life as angels have it, but will lose the prize of immortality. They will serve God in his temple, and stand before the throne, having palms in their hands (Rev. 7:9-17); but though that will be glorious, it will not be so glorious as the position of the “little flock” of overcomers, who will be kings and priests unto God, seated with Jesus in the throne as his bride and joint-heir, and with him crowned with immortality.

Ours is a rugged, steep, narrow way, and were it not that strength is furnished for each successive step of the journey, we could never reach the goal.

JOHN-16-33-.jpg

The difficulties of this way are to act as a separating principle to sanctify and refine a “peculiar people” to be “heirs of God and joint-heirs with Jesus Christ.” In view of these things, let us come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need, while we fight the good fight of faith and lay hold on “the crown of glory”—immortality, the divine nature (2 Tim. 4:8, 1 Peter 5:4).

The Highway of Holiness

While the special hope of the Gospel age is so surpassingly glorious, and the way to it is correspondingly difficult—narrow, hedged in by hardships and dangers at every step—so that few find it, and obtain the great prize at its end, the new order of things in the age to come is to be entirely different. As a different hope is held out, so also a different way leads to it.

The way to immortality has been a way which required the sacrifice [giving up, surrendering] of the otherwise lawful and proper hopes, ambitions and desiresthe sacrifice forever of the human nature.

But the way to human perfection, to restitution, the hope of the world, requires only the putting away of sin: not the sacrifice of human rights and privileges, but their proper enjoyment. It will lead to personal purification and restoration to the image of God as enjoyed by Adam before sin entered the world.

The way back to actual human perfection is to be made very plain and easy; so plain that none may mistake the way; so plain that “the wayfaring man, and those unacquainted therewith, shall not go astray” (Isa. 35:8—Leeser); so plain that none will need to teach his neighbor, saying, Know the Lord, for all shall know the Lord from the least unto the greatest (Jer. 31:34). Instead of being a narrow way that few can find, it is termed “a highway,” a public roadway—not a narrow, steep, rugged, difficult, hedged byway, but a way specially prepared for easy travel—specially arranged for the convenience and comfort of the travelers. Verses 8 and 9 show that it is a public road, open to all the redeemed—every man. Every man for whom Christ died, who will recognize and avail himself of the opportunities and blessings purchased by the precious blood, may go up on this Highway of Holiness to the grand goal of perfect restitution to human perfection and everlasting life.

Nor will these be reckoned justified and granted a reckoned standing of holiness and perfection in the sight of God; when started upon this highway of holiness they may go up thereon to actual perfection, as a result of endeavor and obedience, to which all things will be made favorable by their Redeemer, then reigning in power. Each individual will, according to his necessities, be aided by the wise and perfect administration of the new kingdom. This, as will occur to some, is the legitimate result of the ransom.

Since our Lord, the man Christ Jesus, gave himself a ransom for all, and desires all to come to a knowledge of the truth, and thereby to actual perfection, why does he not at once make a good and broad highway for all?

Why does he not remove the obstructions, the stumbling-stones, the pitfalls and snares?

Why not help the sinner back to full harmony with God, instead of making the way narrow, rugged, thorny, hard to find, and still harder to walk in?

A failure rightly to divide the Word of truth, and to see that the present narrow way leads to the special prize, and is for the trial and selection of a little flock of joint-heirs, the body of Christ, which, when selected and exalted with their Head, shall bless all nations, has led some to very confused ideas on the subject.

Failing to see God’s plan, many try to preach a highway of holiness, an easy way to life, in the present age, when no such way exists, and they confuse and compromise the matter to fit the facts and the Scriptures with their mistaken theories.

On the highway soon to be opened, only sinful things will be prohibited, while those who travel the narrow way [now] must [page 217]:

  1. DENY themselves;
  2. SACRIFICE many things not sinful;
  3. War continually against besetting sins.

This is a pathway of SACRIFICE, as that of the coming age is to be a highway of righteousness.

Of that highway it is significantly stated in symbolic language that “No lion shall be there, nor any ravenous beast shall go up thereon; it shall not be found there” (Isa. 35:9). How many frightful lions are now in the way of those who would be glad to forsake sinful ways, and to pursue righteousness! There is the lion of a degenerate public sentiment, which deters many from venturing to obey the dictates of conscience in matters of everyday life—dress, home, and business arrangements, etc. The lion of temptation to strong drink hinders thousands who would be glad to see it removed. “Nor shall any ravenous beast go up thereon.” No giant corporations, organized to advance selfish, individual interests at the expense of the general good, will be tolerated. “They shall not hurt nor destroy in all my holy mountain” (kingdom) saith the Lord (Isa. 11:9).

Though there will be difficulties to labor against in overcoming propensities to evil, etc., yet, in comparison with the narrow way of this age, that will be an easy way. The stones (stumbling-stones) shall all be gathered out, and the standard of truth shall be lifted up for the people (Isa. 62:10). Ignorance and superstition will be things of the past, and righteousness will receive its due reward, while to evil will be meted out its just deserts (Mal. 3:15,18). By wholesome chastisements, fitting encouragements and plain instructions, as returned prodigals, mankind will be trained and disciplined up to the grand [page 218] perfection from which father Adam fell. Thus “the ransomed of the Lord shall return [from destruction, by the grand highway of holiness] with songs and everlasting joy upon their heads; they shall obtain joy and gladness, and sorrow and sighing shall flee away” (Isa. 35:10).

Hence, the present “Narrow Way,” opened up by the merit of the same precious blood, is a special way leading to a special prize, and is made specially

narrow
and
difficult

as a test and discipline

for those now being selected to be made partakers of the divine nature and joint-heirs with our Lord Jesus in the Kingdom of glory soon to be revealed for the blessing of all. Such as have this hopewho see this prize—may count all other hopes as but loss and dross in comparison (Phil. 3:8-15).

Hymn Book Purchase

The Hymns Of Dawn (hymn book) can be purchased at:

The Chicago Bible Students Online Bookstore: https://chicagobible.org/product-category/books/page/4/

The Dawn Bible Students Association: http://www.dawnbible.com/dawnpub.htm

Acknowledgment & References

pastor-russell-in-his-study.jpg

Br. Charles Russell—the founder of the Bible Students movement, who is the compiler of “Poems and Hymns of Millennial Dawn” which was published in Allegheny, Pa., in 1890. This Bible Students’ devotional originally contained a total of 151 poems and 333 hymns.

POEMS-AND-HYMNS-OF-MILLENNIAL-DAWN

Later on, the hymns from this book formed a basis for the hymnal titled “Hymns of Dawn” which was published by the Dawn Bible Students Association in East Rutherford, New Jersey (USA) and the 1999 edition contains a total of 361 hymns.

Hymns of Dawn.jpg

Suggested Further Reading

1 THESSALONIANS 5:16-18 – Prayer – The “Oxygen” for the New Creature in Christ.
https://biblestudentsdaily.com/2017/11/04/1-thessalonians-516-18-prayer-the-oxygen-for-the-new-creature-in-christ/

ACTS 23:6 – HOPE & RESURRECTION. PART A. What Is Jesus All About?
https://biblestudentsdaily.com/2016/11/03/acts-236-hope-resurrection-part-a-what-is-jesus-all-about/

ACTS 23:6 – HOPE & RESURRECTION. PART B. Will Mankind Resurrect With the Same Mind?
https://biblestudentsdaily.com/2016/11/05/acts-236-hope-resurrection-part-b-will-mankind-resurrect-with-the-same-mind/

ACTS 23:6 – HOPE & RESURRECTION. PART C. The Order of the Resurrection Process. https://biblestudentsdaily.com/2016/11/11/acts-236-hope-resurrection-part-c-the-order-of-the-resurrection-process/

ACTS 3:19-21 – The Restitution of All Things
https://biblestudentsdaily.com/2017/08/02/acts-319-21-the-restitution-of-all-things/

Epoch Periods In God’s Plan
https://biblestudentsdaily.com/2017/08/16/epoch-periods-in-gods-plan/

The Resurrection of the Dead. Faithbuilders Fellowship, Nov. – Dec. 2008 (Journal Section). http://www.2043ad.com/journal/2008/06_nd_08.pdf

Life After Death. Dawn Bible Students Association.
http://www.dawnbible.com/booklets/life.htm

What Does the Word “hell” really mean?
https://biblestudentsdaily.com/2017/05/18/what-does-the-word-hell-really-mean/

The Truth About Hell booklet, the Dawn Bible Association.

When A Man Dies booklet, the Dawn Bible Association.

What Everyone Should Know About Being Saved booklet, the Chicago Bible Students.

What Say the Scriptures About Hell, The Herald of Christ’s Kingdom Magazine.

Pastor Russell Blogspot
http://pastorrussell.blogspot.com.au/2009/12/

Pastor Charles Russell founded the Bible Students movement not the Jehovah’s Witnesses:
http://www.friendsofjehovahswitnesses.com/wp-content/uploads/Bible-Students-not-Jehovah-Witnesses2.pdf-final2.pdf

pastor-russell-founder-of-bible-students-not-jehovah's-witnesses

Did Russell Start The JWs?
http://rlctr.blogspot.com.au/2009/04/was-russell-founder-of-jws.html

IMG_1063.JPG

Pastor Russell – Not the Founder of the Jehovah’s Witnesses
http://www.dawnbible.com/1940/4008-hl.htm

Who We Are. BIBLE Students DAILY – https://biblestudentsdaily.com/category/who-we-are/

Charles-Taze-Russell-Laodicean-Messenger7.jpg

 

The URL of this post:
https://biblestudentsdaily.com/2018/04/10/prayer-of-the-consecrated-hymns-of-dawn-no-16/

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Hope In Christ – Hymns of Dawn No. 15

Hope In Christ – Hymns of Dawn No. 15

Lyrics

1.
Ask ye what great thing I know
That delights and stirs me so?
What the high reward I win?
Whose the name I glory in?
Jesus Christ the Crucified.

2.
What is faith’s foundation strong?
What awakes my lips to song?
He who bore my sinful load,
Purchased for me peace with God,
Jesus Christ the Crucified.

3.
Who defeats my fiercest foes?
Who consoles my saddest woes?
Who revives my fainting heart,
Healing all its hidden smart?
Jesus Christ the Crucified.

4.
Who is life in life to me?
Who the death of death will be?
Who will place me on his right,
With the countless hosts of light?
Jesus Christ the Crucified.

5.
This is that great thing I know;
This delights and stirs me so:
Faith in him who died to save,
Him who triumphed o’er the grave,
Jesus Christ the Crucified.

Bible Scriptures Associated With This Hymn

  • 1 Peter 3:15 (Rotherham) — “But, the Lord Christ, hallow ye in your hearts, ready always for a defence, unto every one that is asking you a reason concerning, the hope within you,—nevertheless, with meekness and reverence:”
  •  Galatians 6:14 (Weymouth) — “But as for me, God forbid that I should glory in anything except the Cross of our Lord Jesus Christ, upon which the world is crucified to me, and I am crucified to the world.

The History Of This Hymn

Author Johann C. Schwedler (1672-1730). This hymn was translated into English by Benjamin H. Kennedy (1804-1889) in 1863.

ComposerCesar Malan (1787 – 1864); harm. by Lowell Mason (1841).

*******

  “THIS ONE THING I DO”

(An article from “Reprints of the Original Watchtower and Herald of Christ’s Presence,” R5044 – R5046)

“I determined not to know anything among you, save Jesus Christ and Him crucified” (1 Corinthians 2:2).

THE TALENTED APOSTLE PAUL gives in another place his testimony as to the wisdom of shaking off some of our plans and arrangements and of relaxing our efforts in various directions in order to concentrate our energies upon those things which we can best bring to perfection, saying, “This one thing I do” (Phil. 3:13). The Apostle’s one business in life was to be, so far as he was able, acceptable to the Lord, personally, and to do with his might what he could to assist others into the same condition.

In harmony with this, the thought of our text seems to be that whatever the Apostle knew respecting other matters prominent in his day—customs of the Age, scientific questions, etc.—he would ignore. He would be a specialist. He would confine his thoughts, words and teachings along this one line; for he thought it was worthy. He had been at Corinth as an ambassador of Christ. He was not there to air his knowledge, but to tell the message of the Kingdom. He would make preaching the Gospel his one business, to accomplish which he felt that all of his knowledge and energy were too little.

The Apostle did not determine to ignore all of his knowledge without having a good reason, or purpose therefore. It was because he wished to concentrate all of his attention and influence upon one great subject. That subject was Jesus Christ, Jesus the Anointed; Jesus the Messiah was the main thought of all his preaching. He realized that the great Messiah was a part of the Divine Program which had been promised—the “Seed” which was to bless all the families of the earth; that Jesus was that great Messiah, and that all men should recognize Him, should flock to His standard.

But St. Paul would preach, not only that Jesus was the Messiah, but that He was the crucified Messiah, for he would not be ashamed of the Divine teaching. He would preach that God sent forth His Son; and that the Son had left the glory He had with the Father, had lived on the earth, and had “died, the Just for the unjust,” for this very purpose—that He might manifest His obedience to the Divine arrangement. In thus preaching Christ and His crucifixion, the Apostle was not ignoring the fact that there was to be a Church; Jesus was the Anointed Head over His Body, the Church. Hence, in preaching Jesus the Anointed One, St. Paul was showing how the Divine Plan was being outworked under Divine supervision, and what the glorious results would be. To these things he had determined that all his time and attention should go.

How evident it is that today many ministers have lost something possessed by the Apostle, who thus recognized the importance of the Gospel of Christ! This loss very largely accounts for the various peculiar topics advertised for religious meetings; sometimes the topic is politics; sometimes temperance; sometimes woman-suffrage. The reason for this change from the old-time style of preaching is that during the Dark Ages the Gospel became perverted, misrepresented; and that now people are ashamed of what was formerly preached—”Be good and go to heaven; be bad and go to hell!” It is not a great message. We cannot wonder that an astute mind grasps the whole thing in a few minutes. We are rather glad, indeed, that ministers are ashamed to preach what their creeds profess, and that, therefore, their creeds must be kept in the background.

“NOT ASHAMED OF THE GOSPEL OF CHRIST”

For us, however, who see the importance of the Gospel, the case is different. We know that this Gospel of the Kingdom, of which the Apostle was not ashamed, teaches that the elect Church is to be the Bride of Christ; that Messiah is to bless the whole world; that Jesus is the Messiah; that He was crucified, dead, buried, raised from the dead by His Father; that His crucifixion was a part of the great Divine Plan, and that without this very arrangement no salvation could be effected, either for the Church, or for the world in the future.

Therefore, as the Apostle did, we are preaching Jesus, the Crucified One, who died for our sins, who rose again for our justification, and who, coming in glory with His Church, is the great Messiah, to bless the world through natural Israel.

Because we have found the Truth we, like St. Paul, feel constrained to preach nothing but this Message. The same truth that influenced Him should influence us. If, therefore, any of the brethren feel disposed to go out after the manner of Babylon and preach something else, here is the reproof“Not… anything save Jesus Christ and Him crucified.” This is the only subject. St. Paul would be as though he knew nothing else. This subject would be the one thing to which he would give his time and attention. Let it be so with us!

Beloved, as you value the glorious hope set before you, we beseech you that you give no heed to seducing spirits and doctrines of devils, as the Apostle terms them (1 Tim. 4:1); but that with fixedness of purpose you apply yourselves to the one thing to which you are called, and which as prospective heirs of Messiah’s Kingdom you are privileged to do. Let us not forget that we are a “peculiar people,” separate from the great body of nominal Christians, as well as from the world, having higher hopes, aims and ambitions, and favored with a clearer insight into the deep things of God, having been called out of our former darkness into His marvelous light.

Thus separate from the world and from Christians who partake largely of the spirit of the world, what wonder if we find them all out of harmony with us, and either ignoring or opposing us!

We expect such opposition; and we know that it will continue until our course has been finished in death. If we endure hardness as good soldiers for the Truth’s sake, no matter how that hardness may come, in our efforts to do the Lord’s will and to advance the interests of His Kingdom, then we are presenting our bodies as living sacrifices in the Divine service. To be really in His service includes both the careful and continual study of God’s Plan, and the imbibing of its spirit, leading to an enthusiastic zeal for its accomplishment, and to activity to the extent of ability in its service, whatever the cost or sacrifice it may require.

If faithful in this service we have neither time nor disposition to give heed to other themes having no bearing on the one thing to which we have solemnly dedicated our lives. If we have consecrated all to God our time is not our own; and consequently we have none to spare for the investigation of theories built upon any other foundation than that laid down in the Bible. Nor have we time to devote to the ideas and pursuits which engross the world’s attention, many of which are harmless or even elevating in themselves, but which would be harmful and degrading to us if we allow them to occupy consecrated time and to divert our attention from the one thing we ought to be doing.

The Apostle warns us to “Shun profane and vain babblings; for they will increase unto more ungodliness”; but counsels, “Study to show thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the Word of Truth“; “Teach no other doctrine, neither give heed to fables and endless genealogies, which minister questions rather than godly edifying which is in faith.”—2 Tim. 2:16,151 Tim. 1:3,4.

HOW NARROW THIS WAY!

Is not this a very narrow way? Yes, so narrow that our Lord foretold respecting it, “Strait [difficult] is the gate and narrow is the way which leadeth unto [the] life, and few there be that find it!” (Matt. 7:14.) It is so narrow that it is wide enough to admit only the Lord’s Plan and those who are willing to discard all other plans, projects and questionings, and to devote themselves fully to its service; and who are quite willing to bear any reproach it may bring.

Are you endeavoring from day to day to vindicate the Divine character and to make known God’s righteous ways?

Are you diligently studying to make yourself thoroughly familiar with the Truth, so that you may indeed be a living epistle known and read of all men within the circle of your influence?

Are you indeed a workman that need not be ashamed (2 Tim. 2:15)?

Are you of those who have really given themselves to the Lord, saying truthfully to Him: 

“Take myself—I will to be
Ever, only, all for Thee“?

If so, you are just narrow minded enough to say, “This one thing I do; and I make everything else bend to this one thing of showing forth God’s praises and of helping others into His marvelous light; and to this end I cultivate and use what talents I possess as a wise steward of my Heavenly Father.”

Dearly beloved, we impose neither vows nor bondage upon each other, but the call has its own limitations; the Master has directed us to teach all nations (for the Gospel is no longer confined to the Jewish nation), not astronomy nor geology nor any of the vain philosophies about which the world speculate, but—“Observe all things whatsoever I have commanded you.”Matt. 28:20.

This is what the Apostle Paul did. Hear him in his zeal for this one thing to which he had devoted his life:

“And I, brethren, when I came unto you, came not with the excellency of speech or of wisdom, declaring unto you the mystery of God; for I determined not to know anything among you save Jesus Christ and Him crucified. [I riveted your attention on this one thing! I kept this one thing continually before you.]…And my speech and my preaching were not with enticing words of man’s wisdom, but in demonstration of the Spirit and power [of the Truth], that your faith should not stand in the wisdom of men, but in the power of God.”—1 Cor. 2:1-5.

St. Paul was an outspoken, uncompromising teacher. When he knew that he had the Truth, he spoke it with confidence, and boldly declared that everything contrary to it is false doctrine. He also taught believers that it was not only their privilege, but their duty to be established in the faith, to know on the evidence of God’s Word, why they believed, and to be able to give to every man that inquired a reason for the hope that was in them.

Let it be so with us also. Each consecrated believer should ask himself, “How carefully have I studied that which I recognize as Divine Truth? How fully capable am I of handling the Sword of the Spirit?” Few indeed are those who can say they have fully digested and assimilated all they have received; and that they have let none of these things slip from memory; that they have so treasured it up in their hearts that it is their meditation by day and by night; that they have a ready answer—a “Thus saith the Lord”—for every man that asks them a reason for the hope that is in them, concerning any point of doctrine; that they can clearly and intelligently portray the Divine Plan, quote the Divine authority for each successive step of it, and, if need be, point out its place in the Divine system of types. To gain such proficiency in the Word is the work of a lifetime; but every day should see a closer approximation to that proficiency, and will if we are faithful students and faithful servants of the Truth.

If all the consecrated were thus busily engaged in putting on the armor of God, and in proving it by actual use in zealous endeavor to herald the Truth and to help others to stand, there would be no time left for even good temperance reform work, nor for work among the slums of the great cities, nor for the doctrine of healing, nor any such things.

We have no consecrated time for these matters, which are only side issues and not harmful in themselves, except as they divert attention and consume time which has been consecrated to another and higher use. All these works will be effectually accomplished in the “Times of Restitution” (Acts 3:19-22), now in the near future. Besides, there are others engaged in these works; we recognize and seek to accomplish the work set before us in the Divine Plan.

In all the history of the Church there has never been a time in which the great Adversary has been so active in diverting attention from the Truth by introducing unprofitable and irrelevant questions as at present. Just now, when the exaltation and glory of the Church are soon to be accomplished, and when the faithful are about to be received into the joy of their Lord, Satan is resorting to every device in order to beguile them of their reward and to frustrate this feature of the Divine Plan.

But really to frustrate any part of the Divine Plan is impossible.

God has purposed to take out from among men a “little flock,” “a people for His name”; and such a company is assuredly being gathered. Yet whether all those now in the race for the prize will surely be of that company, is still an open question. Take heed, beloved, that no man take thy crown (Rev. 3:11). If any come short of their privileges and prove unworthy of the rich inheritance, there are others who will quickly fill their places.

Our observation of those consecrated ones who have permitted other themes than this “Gospel of the Kingdom” to engross time and attention, leads us to advise such to be very jealous in husbanding time and talent for the ministry of the Gospel, leaving all subjects outside of this, however interesting they may be, to those who prefer to devote time to them now; and to the future life for ourselves, when all knowledge shall be ours. We have invariably observed that those who, for any avoidable cause, have turned aside from the true and only Gospel, are quickly turned out of the way or greatly hindered in their course toward the “prize” of our “high calling.”

May we, dear brethren, be able truthfully to express our position in the words of the Apostle: “This one thing I do; forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus”; “I determined not to know anything among you, save Jesus Christ, and Him crucified.”—Phil. 3:13,141 Cor. 2:2.

*******

“My Saviour” — Christ Jesus

Here are some free online articles in relation to the Heavenly Father — Jehovah, and his Son — Christ Jesus — “a ransom FOR ALL … to be testified in due time” (1 Timothy 2:6), as well as, about the holy Spirit (the invisible power and influence of God) with clear explanations about why the anti-Christ teaching of “the trinity” — introduced by the Roman Catholic Church system (the “Beast” in the Book of Revelation) — is not what the Bible teaches. The Bible Student Movement does not support the teaching of purgatory nor does it support the Roman Catholic System’s teaching about people being sent to a place where they burn up forever, which certainly does not reflect the perfect love of God — the Almighty Creator of all things.

Hence, for the interested Reader, we urge you to consider the following articles and posts:

The Doctrine of the Trinity – Mystery or Confusion by Br. David Rice.
http://www.heraldmag.org/1999/99nd_3.htm

The Origin of the Trinity – From Paganism To Constantine by Sr. Cher-El L. Hagensick.
http://www.heraldmag.org/olb/Contents/doctrine/The%20Origin%20of%20the%20Trinity.htm

Facts About the Trinity
http://www.heraldmag.org/olb/contents/doctrine/FACTS%20ABOUT%20THE%20TRINITY.htm

God and the Trinities
http://www.heraldmag.org/literature/doc_42.htm

Development of the “Trinity Doctrine” by Br. Tom Gilbert.
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/2010d.pdf

Understanding John 1:1 by Br. Richard Doctor.
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/2010d.pdf

Father, Son and Holy Spirit
https://biblestudentsdaily.com/2016/06/23/father-son-and-holy-spirit/

What Is the Heavenly Father’s Name
https://biblestudentsdaily.com/2017/06/27/gods-name-what-is-the-heavenly-fathers-name-that-we-are-to-hallow-and-why/

Jesus – The Name
https://biblestudentsdaily.com/2017/07/05/jesus-the-name/

The Doctrine of Christ – Booklet
http://www.biblestudents.com/docs/DoctrineChrist.pdf

Hymn Book Purchase

The Hymns Of Dawn (hymn book) can be purchased at:

The Chicago Bible Students Online Bookstore: https://chicagobible.org/product-category/books/page/4/

The Dawn Bible Students Association: http://www.dawnbible.com/dawnpub.htm

Acknowledgment & References

pastor-russell-in-his-study.jpg

Bro. Charles Russell—the founder of the Bible Students movement, who is the compiler of “Poems and Hymns of Millennial Dawn” which was published in Allegheny, Pa., in 1890. This Bible Students’ devotional originally contained a total of 151 poems and 333 hymns.

POEMS-AND-HYMNS-OF-MILLENNIAL-DAWN

Later on, the hymns from this book formed a basis for the hymnal titled “Hymns of Dawn” which was published by the Dawn Bible Students Association in East Rutherford, New Jersey (USA) and the 1999 edition contains a total of 361 hymns.

Hymns of Dawn.jpg

Suggested Further Reading

Worthy To Be Praised
https://biblestudentsdaily.com/2016/05/15/worthy-to-be-praised/

DANIEL 3:17 – Our God Whom We Serve Is Able To Deliver Us
https://biblestudentsdaily.com/2017/10/14/daniel-317-our-god-whom-we-serve-is-able-to-deliver-us/

The Lord Is My Shepherd, (R1396) — Reprints of the Original Watch Tower and Herald of Christ’s Presence.

The Lord Is My Shepherd, (R3268) — Reprints of the Original Watch Tower and Herald of Christ’s Presence.

Pastor Russell Blogspot
http://pastorrussell.blogspot.com.au/2009/12/

Pastor Charles Russell founded the Bible Students movement not the Jehovah’s Witnesses:
http://www.friendsofjehovahswitnesses.com/wp-content/uploads/Bible-Students-not-Jehovah-Witnesses2.pdf-final2.pdf

pastor-russell-founder-of-bible-students-not-jehovah's-witnesses

Did Russell Start The JWs?
http://rlctr.blogspot.com.au/2009/04/was-russell-founder-of-jws.html

IMG_1063.JPG

Pastor Russell – Not the Founder of the Jehovah’s Witnesses
http://www.dawnbible.com/1940/4008-hl.htm

Who We Are. BIBLE Students DAILY – https://biblestudentsdaily.com/category/who-we-are/

Charles-Taze-Russell-Laodicean-Messenger7.jpg

 

The URL of this post:
https://biblestudentsdaily.com/2018/04/09/hope-in-christ-hymns-of-dawn-no-15/

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Full Surrender – Hymns of Dawn No. 14

Full Surrender – Hymns of Dawn No. 14

Lyrics

1.
And can I yet delay
My little all to give?
To wean my soul from earth away
For Jesus to receive?

2.
Tho’ late, I all forsake;
My will, my all resign:
Gracious Redeemer, take, O take,
And seal me ever thine

3.
Come and possess me whole,
Nor hence again remove;
Settle and fix my wavering soul
With all thy weight of love.

4.
My one desire be this,
Thy love to fully know:
Nor seek I longer other bliss,
Or other good below.

5.
My life, my portion thou;
Thou all sufficient art:
My hope, my heavenly treasure, now
Enter, and keep my heart.

 

This Hymn’s History

AuthorCharles Wesley (1707-1788) was the original author of the lyrics to this hymn. The “Hymns of Dawn” Hymnal contains four of the original five verses of this Hymn (“Full Surrender,” No. 14), with some word modifications.

Composer — Unknow (in relation to the melody of “Full Surrender” (No. 14) in the “Hymns of Dawn.”

 

Bible Scriptures Associated With This Hymn

Psalm 37:4 (KJV) Delight thyself also in the LORD; and he shall give thee the desires of thine heart.

John 6:38 (KJV)“For I came down from heaven, not to do mine own will, but the will of him that sent me.

Psalm 40:8 (KJV)I delight to do thy will, O my God: yea, thy law is within my heart.

Romans 12:1-5 (KJV)“(1) I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. (2) And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. (3) For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith. (4) For as we have many members in one body, and all members have not the same office: (5) So we, being many, are one body in Christ, and every one members one of another.”

Ephesians 4 (ESV)“(22) to put off your old self, which belongs to your former manner of life and is corrupt through deceitful desires, (23) and to be renewed in the spirit of your minds, (24) and to put on the new self, created after the likeness of God in true righteousness and holiness.

The following words are from a “Reprint” (No. 1839-1840) from “The Original Watch Tower and Herald of Christ’s Presence:”

 

CONSOLATION

 

Trust in the Lord and do good: so shalt thou dwell in the land, and verily thou shalt be fed. Delight thyself also in the Lord; and he shall give thee the desires of thy heart. Commit thy way unto the Lord; trust also in him, and he shall bring it to pass; and he shall bring forth thy righteousness as the light, and thy judgment as the noonday. Rest in the Lord and wait patiently for him.”Psa. 37:3-7.

 

WHILE the Word of God abounds in precepts and admonitions, in warnings and instructions, and while it lifts high the standard of moral excellence—so high that in our weak and fallen condition we cannot attain unto it, and in our efforts to do so in the midst of a crooked and perverse generation we must of necessity encounter the wrath of all the powers of darkness strongly entrenched in the hearts of fallen fellow-men, this same blessed Word comes to the faithful children of God in the very midst of this battle of life with sweet and refreshing consolation [comfort, solace].

Consolation! What is it?

Oh, you who have never enlisted under the banner of the cross, you who have never made an honest endeavor to withstand the powers of darkness, to fight the good fight of faith, to stem the current of your own fallen nature’s tendencies, or to contend earnestly for truth and righteousness in the midst of a crooked and perverse generation, what can you know of the sweets of divine consolation?

  • It is the balm for wounded spirits on the battle fields of time;
  • the cooling draught for fainting souls hard pressed by the relentless foe;
  • the soothing caress of a loving hand upon the fevered brow of a noble contender for truth and righteousness;
  • the gentle whisper of hope and courage when the heart and flesh begin to fail—

that is consolation, divine consolation, the only consolation that has any virtue of healing and refreshing in it.

 

But it is reserved only for those noble souls who are faithfully bearing the burden and heat of the day; while those who listlessly drift with the current of the world’s favor, and of the downward tendencies of the carnal nature, can never have an intimation of its sweetness.

 

It is to the faithful soldiers of the Lord that the above words of the Psalmist are addressed—to the persecuted, tempted and tried. Hear them, tempest-tossed and fainting souls: they were long ago penned by the Lord’s prophet for your edification—“Fret not thyself,” but “trust in the Lord and do good, so shalt thou dwell in the land, and verily thou shalt be fed.”

How strong is the Lord, how wise and good! His promises have never failed to those that put their trust in him.

We may feel that our efforts to be good and to do good are very unproductive, and that the opposition from within and without is very strong; but it is when we are weakwhen we thus realize our own incompetencythat we may be “strong in the Lord and in the power of his might.”

Let us endeavor to make straight paths for our feet, lest that which is lame be turned out of the way, and then lay hold of the Lord’s strength to help us pursue our course in the narrow way of difficulty and trial. The fact that we are weak and lame does not separate us from the love and power of God; for “he knoweth our frame, he remembereth that we are dust.” He knows that we have the treasure of the new nature in earthen vessels, and therefore it is that, while we strive to overcome, we have his proffered sympathy and aid and the imputed righteousness of Christ for our all-sufficient covering.

 

Trust in the Lord and do good; so shalt thou dwell in the land; and verily thou shalt be fed” (Psalm 37:3).

 

Our food and shelter will be sure: he will never leave nor forsake his own, but will make all things work together for good to them [Romans 8:28].

 

Delight thyself also in the Lord, and he shall give thee the desires of thine heart” (Psalm 37:4).

 

This delight in the Lord is a still more advanced step in the Christian life. It is a blessed thing to learn to trust in the Lord; but it is when continued trust and responsive providences have ripened into personal acquaintance and fellowship with God that we learn to delight in him. Yes, it is when heart answers to heart, when pleading prayer brings recognized answers of peace, when the divine care and love are specially seen in the guidance of our way: in a word, when we come to feel that the Father and the Son have so clearly manifested themselves to us that we can recognize their abiding presence with us.

Ah! then it is that we begin to delight ourselves in the Lord.

Then, however dark may be the way, or however heavy may be the storm that rages about us, the balm of divine consolation is always there, so that the child of God, though often troubled on every side, is not distressed; though perplexed, he is never in despair; though cast down, he is not destroyed; and though persecuted, he is never forsaken.

To delight thus in the Lord is to have the affections centered in him; it is to have the heart in such sympathy with righteousness and truth as to see in God the fountain of all goodness and truth, the one altogether lovely.

The Psalmist expresses such an attitude of heart when, personifying our Lord Jesus, he said, “I delight to do thy will, O my God: yea, thy law is within my heart.” And again, “O how love I thy law! It is my meditation all the day.” And again, when he says, “O God, thou art my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee in a dry and thirsty land where no water is….Because thy loving kindness is better than life, my lips shall praise thee….My soul shall be satisfied as with marrow and fatness, and my mouth shall praise thee with joyful lips when I remember thee upon my bed, and meditate on thee in the night watches. Because thou hast been my help, therefore in the shadow of thy wings will I rejoice. My soul followeth hard after thee: thy right hand upholdeth me.”Psa. 63.

Such an experience springs only from the felt consolations of divine grace in times of sore and pressing need, and however great the afflictions or the trials of faith, patience and endurance that lead to such an acquaintance with God, there is great cause for rejoicing in them; for—

 

E’en sorrow, touched by heaven, grows bright
With more than rapture’s ray,
As darkness shows us worlds of light
We never saw by day.”

 

When the heart has been thus centered in God, it is its most natural impulse to commit its way to him. As one has beautifully expressed it—

 

“We’d rather walk in the dark with God
Than go alone in the light;
We’d rather walk by faith with him
Than go alone by sight.”

 

And how precious is the promise to those who thus learn to trust in the Lord and go on doing good, no matter how obstinate or fierce may be the persecution it may excite, and who delight in the Lord and confidently commit their way to his loving wisdom. Surely they shall have the desires of their heart, and no good thing will he withhold from them. Their fervent prayers avail much, and in his own good time their righteousness, however misrepresented and evil spoken of now, shall be brought forth as the light—clear, cloudless and widely manifest; and their judgment, the justice and righteousness of their hearts, as the noonday. And even while we remain here as aliens and foreigners in the enemy’s land, verily we shall be fed, both with the temporal bread and with the bread of heaven for our spiritual sustenance.

 

Rejoice in the Lord, O ye righteous, and give thanks at the remembrance of his holiness.”

 

But the Psalmist adds one more important word of counsel to the Lord’s beloved children. It is this—

 

Rest in the Lord, and wait patiently for him.”

 

Do not make the mistake of expecting him to give you the desires of your heart at the very instant of your request; to make your path peaceful, easy and pleasant as soon as you commit your way to him; and at once to bring forth your righteousness as the light and your judgment as the noonday. He has not promised to do that. Time is necessary for the working out of his kind providences in our individual affairs; for God works on philosophical principles and for lasting and blessed results. So—

 

Hymns of Dawn No. 13 - lily-bsd.jpg

 

This waiting, under severe trial or affliction, will indeed be a blessing in disguise, if the soul be rightly exercised unto patience, endurance, faith, hope, meekness, long-suffering, kindness and true Christian fortitude. And it will be in the darkness of these waiting seasons that the blessed stars of hope will shine the brightest, and the bright Morning Star, the harbinger of day, will shed his beams into the deepest recesses of our hearts. “They that wait upon the Lord,” says the Prophet (Isa. 40:31), “shall renew their strength; they shall mount up with wings as eagles; they shall run and not be weary, and they shall walk and not faint.”

Blessed promises! and, to the praise of his abounding grace, his saints of the past and present all bear ample testimony of their fulfilment.

 

“Who need faint while such a river
Ever flows our thirst to assuage?
Grace, which, like the Lord, the giver,
Never fails from age to age.” 

 

Hymn Book Purchase

The Hymns Of Dawn (hymn book) can be purchased at:
The Chicago Bible Students Online Bookstore: https://chicagobible.org/product-category/books/page/4/
The Dawn Bible Students Association: http://www.dawnbible.com/dawnpub.htm

 

Acknowledgment & References

pastor-russell-in-his-study.jpg

Bro. Charles Russell—the founder of the Bible Students movement, who is the compiler of “Poems and Hymns of Millennial Dawn” which was published in Allegheny, Pa., in 1890. This Bible Students’ devotional originally contained a total of 151 poems and 333 hymns.

POEMS-AND-HYMNS-OF-MILLENNIAL-DAWN

Later on, the hymns from this book formed a basis for the hymnal titled “Hymns of Dawn” which was published by the Dawn Bible Students Association in East Rutherford, New Jersey (USA) and the 1999 edition contains a total of 361 hymns.

Hymns of Dawn.jpg

 

Further Reading

What Does Being Consecrated To The Lord Mean?
https://biblestudentsdaily.com/2017/01/01/romans-121-what-does-being-consecrated-to-the-lord-mean/

How Is Your Zeal?
https://biblestudentsdaily.com/2016/10/06/how-is-your-zeal/

NEHEMIAH 8:10 — The Joy of the Lord Is Your Strength
https://biblestudentsdaily.com/2016/12/20/nehemiah-810-the-joy-of-the-lord-is-your-strength/

Are You In The Little Flock?
https://biblestudentsdaily.com/2016/12/03/are-you-in-the-little-flock/

Worthy To Be Praised
https://biblestudentsdaily.com/2016/05/15/worthy-to-be-praised/

SONG OF SOLOMON 2:1, 2, 16; 4:5 — The Rose of Sharon and the Lily of the Valleys. https://biblestudentsdaily.com/2017/12/15/song-of-solomon-21-2-16-45-the-rose-of-sharon-the-lily-of-the-valleys/

The Lord Is My Shepherd, (R.1396) — Reprints of the Original Watch Tower and Herald of Christ’s Presence.

Pastor Russell Blogspot
http://pastorrussell.blogspot.com.au/2009/12/

Pastor Charles Russell founded the Bible Students movement not the Jehovah’s Witnesses:
http://www.friendsofjehovahswitnesses.com/wp-content/uploads/Bible-Students-not-Jehovah-Witnesses2.pdf-final2.pdf

pastor-russell-founder-of-bible-students-not-jehovah's-witnesses

Did Russell Start The JWs?
http://rlctr.blogspot.com.au/2009/04/was-russell-founder-of-jws.html

Pastor Russell – Not the Founder of the Jehovah’s Witnesses
http://www.dawnbible.com/1940/4008-hl.htm

Who We Are. BIBLE Students DAILY – https://biblestudentsdaily.com/category/who-we-are/

The URL of this post:
https://biblestudentsdaily.com/2018/03/10/full-surrender-hymns-of-dawn-no-14/

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Self-Examination – Hymns of Dawn No. 13

Self-Examination – Hymns of Dawn No. 13

Lyrics

1.
Am I a soldier of the cross,
A follower of the Lamb?
And shall I fear to own his cause,
Or blush to speak his name?

2.
Must I be borne to Paradise,
On flowery beds of ease,
While others fought to win the prize,
And sailed through bloody seas?

3.
Are there no foes for me to face?
Must I not stem the flood?
Is this vain world a friend to grace,
To help me on to God?

4.
Sure I must fight if I would reign;
Increase my courage, Lord;
I’ll bear the toil, endure the pain,
Supported by thy Word.

5.
When thine illustrious day shall rise,
And all thy saints shall shine,
And shouts of vict’ry rend the skies,
The glory, Lord, be thine.

 

The History Of This Hymn

AuthorIsaac Watts (1674-1748) wrote the words to the hymn “Self-Examination” (which is Hymn No. 13 in the “Hymns of Dawn,”) in 1724.

ComposerThomas A. Arne (1710-1778).

 

Bible Scriptures Associated With This Hymn

1 Corinthians 16:13-14 (NRSV) — “(13) Keep alert, stand firm in your faith, be courageous, be strong. (14) Let all that you do be done in love.”

1 Peter 5:4 (KJV) — “And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.”

2 Timothy Chapter 2 (NKJV)

(1) You therefore, my son, be strong in the grace that is in Christ Jesus.

(2) And the things that you have heard from me among many witnesses, commit these to faithful men who will be able to teach others also.

(3) You therefore must endure hardship as a good soldier of Jesus Christ. 

(4) No one engaged in warfare entangles himself with the affairs of this life, that he may please him who enlisted him as a soldier. 

(5) And also if anyone competes in athletics, he is not crowned unless he competes according to the rules. 

(6) The hardworking farmer must be first to partake of the crops. 

(7) Consider what I say, and may the Lord give you understanding in all things.

(8) Remember that Jesus Christ, of the seed of David, was raised from the dead according to my gospel,

(9) for which I suffer trouble as an evildoer, even to the point of chains; but the word of God is not chained. 

(10) Therefore I endure all things for the sake of the elect, that they also may obtain the salvation which is in Christ Jesus with eternal glory.

(11) This is a faithful saying: For if we died with Him, we shall also live with Him.

(12) If we endure, we shall also reign with Him. If we deny Him, He also will deny us.

(13) If we are faithless, He remains faithful; He cannot deny Himself.

(14) Remind them of these things, charging them before the Lord not to strive about words to no profit, to the ruin of the hearers.

(15) Be diligent to present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth.

(16) But shun profane and idle babblings, for they will increase to more ungodliness.

(17) And their message will spread like cancer. Hymenaeus and Philetus are of this sort,

(18) Who have strayed concerning the truth, saying that the resurrection is already past; and they overthrow the faith of some.

(19) Nevertheless the solid foundation of God stands, having this seal: “The Lord knows those who are His,” and, “Let everyone who names the name of Christ depart from iniquity.”

(20) But in a great house there are not only vessels of gold and silver, but also of wood and clay, some for honor and some for dishonor.

(21) Therefore if anyone cleanses himself from the latter, he will be a vessel for honor, sanctified and useful for the Master, prepared for every good work.

(22) Flee also youthful lusts; but pursue righteousness, faith, love, peace with those who call on the Lord out of a pure heart.

(23) But avoid foolish and ignorant disputes, knowing that they generate strife.

(24) And a servant of the Lord must not quarrel but be gentle to all, able to teach, patient,

(25) in humility correcting those who are in opposition, if God perhaps will grant them repentance, so that they may know the truth,

(26) and that they may come to their senses and escape the snare of the devil, having been taken captive by him to do his will.

 

*******

The following words are from a “Reprint” (No. 5403-5404) from “The Original Watch Tower and Herald of Christ’s Presence:”

ENDURING HARDNESS AS GOOD SOLDIERS

“Thou, therefore, endure hardness as a good soldier of Jesus Christ.” 2 Tim. 2:3.

THERE are many illustrations used in the Bible, and all of them very forceful. The one which represents the Christian as a soldier, has a great deal of meaning. We are not to suppose that the angels in Heaven are soldiers, nor that that term would be applicable to them. There is no war going on in Heaven, but there is a war going on here on earth.

Six thousand years ago our first parents became entrapped, and the whole race was sold under Sin—became the servants of Sin and Satan. More and more this influence has prevailed—not that all willingly surrender to Satan, but that he puts darkness for light and light for darkness, and thus deceives mankind and leads them captive at his will.

All who desire to be in harmony with God would be out of harmony with Satan and Sin. And they might at times have resisted these, and have tried to do God’s will. But there was no organized undertaking for the overthrow of Sin until Jesus came. His mission was to overcome Satan, overcome Sin, and to bring everything into full harmony with God’s arrangement. Earth, this province of God’s great Empire, being in a rebellious state, needed to be conquered and restored, and Jesus undertook the work, with Divine backing.

The first step was laying down His own life as a Ransom-price for the sin of the whole world, and thus making good for the original transgression. But before taking His power and exercising it in the overthrow of Satan and Sin, Jesus, according to the Father’s will, began the selection of a Church class, variously styled members of His Body, His Bride, His companions and brethren in the Kingdom, His Royal Priesthood, under Himself as the great Royal High Priest. All those who have heard the Message, and whose hearts have been responsive, who have recognized the wrong conditions here prevailing, and who have felt sympathy for the race that is here sold as slaves of Sin and Death—all these have been invited to become members of this select class.

TERMS OF WARFARE STATED AT BEGINNING

These were informed at the very beginning that it would be necessary for them to fight a good fight. They were invited to enlist in the army to battle against Satan, and instructed that they should have full confidence that ultimately faith would have its victory. They were also told that they must suffer, laying down their lives as their Head and Forerunner laid down His life—not living for the world, but contrariwise, accepting His arrangement and living altogether for the purpose of carrying out their consecration with Him.

The final honor to which God has invited them is to a share in His great Kingdom, with His Son. This implies a change of nature to all who have become soldiers of the Cross, followers of the Lamb; for “flesh and blood cannot inherit the Kingdom of God.” These are called to forego the rights and privileges of the present time, and by their lives to leave their mark, for a testimony to the world, for the benefit of mankind, and especially for the glory of God and for the calling out of others who might desire similarly to walk in the narrow way.

The warfare that these are called upon to wage is a warfare against sin and the powers of darkness. (Eph. 6:11.) They are pledged to the Lord for right, for truth, for goodness. They are thus to fight the good fight.

These soldiers will find, too, that some of their greatest difficulties are right in their own person.

They have tendencies toward sin, because of being members of the human family, children of wrath, of sin, even as others. Their relationship to the Lord is as New Creatures.

SELF OUR SPECIAL FOE

The New Creature is obliged to fight against and to control the flesh.

This is a great battle which each fights for himself.

Each soldier may more or less assist and set an example to the other soldiers, but the chief battle is with himself. It is a hand-to-hand conflict. Although he is expected at all times to be on the alert against the wiles of Satan and the world, yet his special fight is with the enemies in his own flesh. St. Paul himself had taken the shield of faith—wherewith to quench the fiery darts of the wicked—and the helmet of salvation, and the Sword of the Spirit, which is the Word of God. Timothy was a young soldier, and the Apostle was encouraging him with advice. He had already come into the Lord’s company, under the Lord’s standard.

THE QUALITIES OF A GOOD SOLDIER

St. Paul intimates that any one of us may be a good soldier, or contrariwise, a bad soldier, a poor soldier. We can imagine some soldiers who would be very disregardful of orders, not prompt to obey the command of the Leader. We can see that a good soldier is:

(1) one who is very much in sympathy with the Captain of his Salvation. He is an intelligent soldier, and sees that he has on the proper armor, that he wears it properly and that he gets the very best possible use out of this armor. He sees that in his walk he has a soldierly bearing [behave like a good or brave soldier], as a proper representative of the King, and of the great Kingdom so near at hand.

(2) He is not ashamed of his flag, nor of the garment of Christ’s righteousness. He is to lift up the standard of righteousness everywhere. He enlists in this warfare, knowing that it means his death—the death of the flesh, of the human nature. He is to be a good soldier—not merely outwardly loyal, merely wearing the uniform, but having the full spirit of the Cause.

This means that whatever experiences come to him he is to receive these thankfully, and be glad to have the privilege of enduring something for His Captain and in the interests of the Kingdom to which he has sworn allegiance.

The thought which the Apostle is impressing is that all good soldiers should endure hardness—hard, distressing conditions, circumstances that are quite unpleasant, difficult. Earthly soldiers are obliged to tramp through water and mud, enduring long, wearisome marches. Sometimes they are short of rations, sometimes obliged to sleep on the ground. Sometimes their battles are waged in the face of great opposition.

So the soldier of Christ is to endure whatever experiences may come to him, under the guidance of his Captain, not only willingly, but gladly, rejoicing that he has been permitted to enter this army of the Lord, knowing that these experiences are working out for him “a far more exceeding and eternal weight of glory.” These various hard experiences of the Christian are designed to work out for his good, that he may “lay hold on eternal life,” and gain a share in the Kingdom with his Redeemer.

Hymn Book Purchase

The Hymns Of Dawn (hymn book) can be purchased at:
The Chicago Bible Students Online Bookstore: https://chicagobible.org/product-category/books/page/4/
The Dawn Bible Students Association: http://www.dawnbible.com/dawnpub.htm

Acknowledgment & References

pastor-russell-in-his-study.jpg

Bro. Charles Russell—the founder of the Bible Students movement, who is the compiler of “Poems and Hymns of Millennial Dawn” which was published in Allegheny, Pa., in 1890. This Bible Students’ devotional originally contained a total of 151 poems and 333 hymns.

POEMS-AND-HYMNS-OF-MILLENNIAL-DAWN

Later on, the hymns from this book formed a basis for the hymnal titled “Hymns of Dawn” which was published by the Dawn Bible Students Association in East Rutherford, New Jersey (USA) and the 1999 edition contains a total of 361 hymns.

Hymns of Dawn.jpg

Suggested Further Reading

Fight the Good Fight of Faith
https://biblestudentsdaily.com/2016/03/31/fight-the-good-fight-of-faith/

Are You Able?
https://biblestudentsdaily.com/2017/07/04/are-you-able/

EXODUS 3 & 4 – Overcoming Timidity and Fear of One’s Own Inabilities
https://biblestudentsdaily.com/2017/05/29/exodus-3-4-overcoming-timidity-and-fear-of-ones-own-inabilities/

Why and How To Obey God?
https://biblestudentsdaily.com/2017/05/11/why-how-to-obey-god/

2 CORINTHIANS 5:20 — What Does Being “Ambassadors For Christ” Mean?
https://biblestudentsdaily.com/2016/10/20/2-corinthians-520-what-does-being-ambassadors-for-christ-mean/

The Agony of Gethsemane
https://biblestudentsdaily.com/2017/04/09/the-agony-in-gethsemane/

Gethsemane
https://biblestudentsdaily.com/2017/04/09/gethsemane/

The Cost of Discipleship
https://biblestudentsdaily.com/2016/12/03/the-cost-of-discipleship/

The Lord Is My Shepherd, (R.1396) — Reprints of the Original Watch Tower and Herald of Christ’s Presence.

Pastor Russell Blogspot – PASTOR CHARLES TAZE RUSSELL & THE WATCH TOWER SOCIETY:
http://pastorrussell.blogspot.com.au/2009/12/

Pastor Charles Russell founded the Bible Students movement:
http://www.friendsofjehovahswitnesses.com/wp-content/uploads/Bible-Students-not-Jehovah-Witnesses2.pdf-final2.pdf

pastor-russell-founder-of-bible-students-not-jehovah's-witnesses

Did Russell Start The JWs?
http://rlctr.blogspot.com.au/2009/04/was-russell-founder-of-jws.html

IMG_1063.JPG

Who We Are. BIBLE Students DAILY – https://biblestudentsdaily.com/category/who-we-are/

Charles-Taze-Russell-Laodicean-Messenger7.jpg

 

The URL of this post:
https://biblestudentsdaily.com/2018/03/10/self-examination-hymns-of-dawn-no-13/

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All The Way My Saviour Leads Me – Hymns of Dawn No. 12

All The Way My Saviour Leads Me – Hymns of Dawn No. 12

Bible Scriptures Associated With This Hymn

  • “The LORD alone guided him, And there was no foreign god with him” (Deuteronomy 32:12, NAS).
  • “He restores my soul. He leads me in paths of righteousness for his name’s sake” (Psalm 23:3, ESV). 

“The path marked out by the Word of the Lord as one of meekness, faith, patience, love, etc” (R1646:5 — Reprints of the Original Watch Tower and Herald of Christ’s Presence).

  • “For if we live, we live to the Lord, and if we die, we die to the Lord. So then, whether we live or whether we die, we are the Lord’s” (Romans 14:8, ESV).
  • “For the Lamb in the midst of the throne will be their shepherd, and he will guide them to springs of living water, and God will wipe away every tear from their eyes” (Revelation 7:17, ESV).
  • “But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin” (1 John 1:7, ESV).
  • “(16) Now may our Lord Jesus Christ himself, and God our Father, who loved us and gave us eternal comfort and good hope through grace (17) comfort your hearts and establish them in every good work and word” (2 Thessalonians 2:16-17, ESV).
  • “and you belong to Christ; and Christ belongs to God” (1 Corinthians 3:23, NAS).
  • To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life” (Romans 2:7, KJV).
  • “And we know that all things work together for good to them that love God, to them who are the called according to his purpose” (Romans 8:28, KJV).
  • “For thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon thee” (Psalm 86:5, KJV).

Lyric

1.
All the way my Saviour leads me;
What have I to ask beside?
Can I doubt his tender mercy,
Who through life has been my guide?
Heav’nly peace, divinest comfort,
Here by faith in him to dwell!

Chorus
For I know whate’er befall me,
Jesus doeth all things well,
For I know, whate’er befall me,
Jesus doeth all things well.

2.
All the way my Saviour leads me;
Cheers each winding path I tread;
Gives me grace for ev’ry trial,
Feeds me with the living bread;
Though my weary steps may falter,
And my soul athirst may be,

Chorus
Gushing from the Rock before me,
Lo! a spring of joy I see.
Gushing from the Rock before me,
Lo! a spring of joy I see.

3.
All the way my Saviour leads me;
Oh, the fulness of his love!
Perfect rest to me is promised
In my Father’s house above;
When my spirit, clothed immortal,
Wings its flight to realms of day,

Chorus
This my song through endless ages—
Jesus led me all the way.
This my song through endless ages—
Jesus led me all the way.

The History Of This Hymn

Author Frances Jane van Alstyne (perhaps best known as “Fanny Jane Crosby,” 1820-1915). At 6 weeks old, she lost her sight due to a traveling doctor instructing her parents to apply hot mustard poultices to treat an eye infection, which burnt her corneas.

Just a year after she was blinded, her father caught a chill while working in the cold November rain, and died soon after. Twenty-one-year-old Mercy Crosby (her mother) was left to provide for herself and her daughter. This she did by seeking employment as a maid. Fanny’s grandmother (Eunice Crosby) cared for her during the day, and the two became very close.

Around the age of 15 years, she entered the New York City Institution for the Blind. On completing her training she became a teacher therein from 1847 to 1858. In 1858 she married (one of her students) Alexander Van Alstyne, a musician, eleven years her junior, who was also blind. Her first poem was published in 1831.

Fanny Crosby.jpg

Fanny loved her work, and was happy in it. It is contentment that Fanny Crosby said “has been the motto of my life,” she says. Amongst her earliest composition (aged eight) she wrote:

 

“O what a happy soul am I!
Although I cannot see,
I am resolved that in this world
Contented I will be;”

 

She maintained this positive outlook all her life and considered her blindness a blessing, not the curse many would be tempted to call it. As she once stated:

 

“It seemed intended by the blessed providence of God that I should be blind all my life, and I thank him for the dispensation. If perfect earthly sight were offered me tomorrow I would not accept it. I might not have sung hymns to the praise of God if I had been distracted by the beautiful and interesting things about me.”

 

Her grandparents spent many hours reading the Bible to Fanny and teaching her the importance of prayer and a close relationship with God. They quickly discovered that Fanny had an amazing capacity for memorization and encouraged her to learn large passages of scripture by heart, which Fanny did — memorizing several chapters each week and she could quote the Gospels, Proverbs, Song of Solomon, and many of the Psalms.

When Fanny was five, her mother got another job far away and they were forced to say goodbye to her grandparents.

 

“Whatever your affliction is, you can bear it cheerfully. That’s because God is using it to lead you to something even better.” ~ Grandmother Eunice Crosby

 

Fanny Crosby began her hymn writing (of around 9,000 hymns) in her forties. Publisher and hymn writer William B. Bradbury hired her to write hymns for his company, telling her, “While I have a publishing house, you will always have work!” Fanny knew she needed God’s help in this new endeavor, and once described her hymn writing process this way:

 

“It may seem a little old-fashioned, always to begin one’s work with prayer, but I never undertake a hymn without first asking the good Lord to be my inspiration.” 

 

Some of Crosby’s best-known songs are found in the Bible Students’ Hymnal “Hymns of Dawn,” which include: “Blessed Assurance” (Hymns of Dawn — No. 342), and “To God Be the Glory” (Hymns of Dawn — No. 360). Some publishers were hesitant to have so many hymns by one person in their hymnals, so Crosby used nearly 200 different pseudonyms during her career.

One day in the fall of 1874, Fanny did not have enough money to pay the rent and no way to get it. As was her custom, she prayed in earnest that God would supply her need. Not long after she finished praying, there was a knock at the door. There at the door stood a complete stranger who spoke not a word, but handed Fanny a folded piece of paper, and then turned and left. It was the five dollars needed for the rent, the exact amount needed to stay in her flat for another month.

 

“I have no way of accounting for this,” she later said, “except to believe that God put into the heart of this good man to bring the money. My first thought was that it is so wonderful the way that the Lord leads me. I immediately wrote the poem, and Dr. Robert Lowry set it to music” and it is this very hymn — “ALL THE WAY MY SAVIOR LEADS ME.” ~ Fanny Crosby

 

Although Fanny was only paid a dollar or two for each of her hymns, she and Van could have lived comfortably on this income yet Fanny’s priority was to give away anything that was not necessary to their daily survival. Hence, the Van Alstines lived in a small, cramped apartment in Manhattan’s Lower East Side, near one of Manhattan’s worst slums, just a few blocks from the notorious Bowery, a well-known “haunt for hopeless alcoholics and the main artery of a thriving red light district and pornographic center.” Because of her proximity to this needy area, Fanny became zealous in her efforts to help the people around her. She became a great fan of Jerry McAuley, a former convict who was converted after hearing the testimony of a friend. Jerry founded the Water Street Mission, America’s first rescue mission, to minister to those enslaved to alcohol and violence as he once had been. She often mingled with McAuley’s audiences, conversing and counseling with those she met. She did not believe in pointing out people’s faults to them.

 

“You can’t save a man by telling him of his sins. He knows them already. Tell him there is pardon and love waiting for him. Win his confidence and make him understand that you believe in him, and never give him up!” ~ Fanny Crosby

 

Fanny Crosby refused to let the trials and tribulations of life get her down.

 

“One of the easiest resolves that I formed in my young and joyous heart was to leave all care to yesterday and to believe that the morning would bring forth its own peculiar joy. ~ Fanny Crosby

 

The life of Fanny Crosby is an excellent example of how God uses trials and tribulations to refine us, to teach us to depend on Him, and to equip us for the calling He has placed on our lives.

 

Slide13

 

Composer – Robert Lowry (March 12, 1826 – November 25, 1899) was an American professor of literature, a Baptist minister and composer of gospel hymns.

 

He was responsible for around 500 compositions, including “Nothing But the Blood,”Follow On (with William O. Cushing), “Shall We Gather At The River?” andHow Can I Keep From Singing? He also wrote the music and refrain for “Marching to Zion” (words by Isaac Watts).

 

*******

 

 

The words below, are from the Reprints (R5653) of the Original Watch Tower and Herald of Christ’s Presence, with the insertion of words in brackets from R3268

 

“JEHOVAH IS MY SHEPHERD” 

Psalm 23:1

 

IT IS safe to say that no other collection of poems has accomplished as much good as the Book of Psalms. Its sentiments seem to touch the soul at every turn — in joy, in sorrow…

THE GREAT SHEPHERD AND HIS FLOCK

All the features of the Psalm are applicable to our Redeemer Himself as well as to His followers, whom He styles the sheep of His flock. To His Church He is the Representative of the Father, so fully, so completely, that He could say truthfully, “He that hath seen Me hath seen the Father.” No human being could see the Heavenly Father and live, as the Scriptures declare; and those who saw and understood Jesus to be the Son of God, caught the best possible glimpse of the Heavenly Father.

 

And so we all see Jesus as the Representative of the Father, the Son of the great King, the Son of the great Shepherd, Jehovah.

 

Jesus and His Church are more particularly the sheep of Jehovah’s flock than were the Israelites of the Jewish Age; for the relationship of the Jews was through Moses, while the relationship of the Church is through Christ and the superior Covenant which centers in Him… Jesus declared that there is only one way of entering the sheepfold; namely, through the door. And He declared Himself to be the Door.

HOW TO BECOME A TRUE SHEEP

By nature we are sinners under Jehovah’s sentence of death, and not His sheep. He has purposed a great Plan for the world in general, which will begin to operate as soon as Messiah’s Kingdom is established. However, in the interim He is receiving special sheep — during this Gospel Age; and Jesus tells how, saying, “If any man will come after Me [be My disciple, My follower, My sheep], let him deny himself, and take up his cross and follow Me.”

Self-denial is the first step — self-renunciation, giving up of the will to God. The Covenant reads, “Gather My saints together unto Me; those who have made a Covenant with Me by sacrifice.” All who would be the Lord’s sheep must make this Covenant of Sacrifice; it is the condition under which they may be accepted.

Moreover, as the Jews could come only through their appointed mediator, Moses, so we can come into this higher sheepfold only under the antitypical, greater Moses, Christ. There is none other name given. Once having taken this step, once having come into the sheepfold by the Door — in the approved manner — we have the Message of God, saying, “All things are yours; for ye are Christ’s and Christ is God’s.” What this means is described in this Psalm (1 Corinthians 3:22,23).

ALL WANTS ABUNDANTLY SUPPLIED

The Lord’s sheep, abiding in perfection of relationship with Him, will lack nothing. Their every need will be supplied. This may not mean greater earthly wealth or name or fame or luxury.

 

The Lord’s sheep are New Creatures, spirit beings, who are temporarily dwelling in the flesh like other people, but who really are waiting for their change, to be completed by a share in the First Resurrection.

 

The Lord’s blessings to Natural Israel were earthly blessings, supplying their every earthly need; but His blessings to Spiritual Israel are spiritual favors. “No good thing will He withhold” from these — yea, even chastisements and sorrowful experiences that may be necessary for their spiritual development.

Green Pastures

The Psalm assures us that, as the Lord’s sheep, we shall be provided with green pastures and the cool, refreshing waters of Truth. Moreover, while thus being spiritually fed and refreshed, we shall have the peace of God, as is implied in the suggestion that the sheep will lie down in the green pastures — to such an extent that the Lord’s sheep may truthfully say that they have “the peace of God which passeth all understanding” ruling in their hearts, notwithstanding outward trials, difficulties, perplexities and adversities.

[“Which of the Lord’s sheep has not found such green pasturage of spiritual refreshment in his private devotions and studies of divine things? Which of them has not experienced similar refreshment and rest and nourishment from the Master’s provision that his sheep shall not forsake the assembling of themselves together as the manner of some is — for the study of the Word, for prayer, for testimonies of the Lord’s goodness and mercy? All these opportunities and privileges, whether personally experienced or whether they are yet only in the mind through the medium of the printed page, are provisions made for the sheep by the great Shepherd. Those sheep which find no enjoyment in such privileges and blessings and refreshments have reason to question their faithfulness in following the lead of the Shepherd. And those sheep which, finding such opportunities, decline to use them, thus give evidence of lack of harmony with the Shepherd’s gracious intentions and wisdom (R3268).”]

 

They [the Lord’s people] in their hearts rejoice in the sentiment expressed by the poet, “Jesus has satisfied, Jesus is mine” (Matthew 6:32).

 

But alas! Not all of the sheep have full confidence in the Shepherd and are fully resigned to have no will but His. Some are continually getting into difficulty, because they neglect the green pastures and cool, refreshing waters of Truth found in the Word of God — because, goat-like, they sometimes wander off into the desert, straying far from the Shepherd and attempting to feed themselves on the indigestible things of the present life, on which no spiritual nature can thrive.

Rod and Staff

Yet even such straying sheep the Shepherd will not leave, if they have become truly His. He goes after them, as the Psalm represents. His rod and His staff are their comfort; [it is a rod of help, defense and chastisement].

  • With the rod —he beats off their enemies, the wolves that would injure;
  • With the crook of His staff — He wisely and carefully assists the entangled sheep out of its difficulties — out from amongst the cares of this life, the entanglements and deceitfulness of riches, and the besetments of sin and of Satan.

Many of the sheep of the Lord’s flock thus can sing, “He restoreth my soul”

  • He brings me back to Himself;
  • He makes me again to know, to appreciate, to enjoy His provision for me and to see how much better it is than anything I could have provided for myself.

[“The prophet does not refer to a restoration of body or of physical health, but a restoration of soul, being. Some of the Lord’s most precious saints have been weary and faint and troubled—even the dear Redeemer fainted under his cross, and was neither kept whole or made whole miraculously on the occasion. The application of the Prophet’s words to the Christian experience would make these experiences, called restoring of soul or being, to correspond with our justification to life. All our lives were forfeited under the divine sentence, and by faith a complete restitution or restoration of soul is granted to the believer, that he might have something to offer in sacrifice to the Lord, “holy, acceptable” (Rom. 12:1), and that in this sacrifice service he may walk in the footsteps of the great Shepherd who lay down his life for the sheep. Thus are the true sheep led in right paths, in proper paths, advantageous to their spiritual development, though frequently trying and difficult to them according to the flesh. This favor and blessing and opportunity comes to them not for their own sakes or worthiness but through the Lord’s grace — ‘for his name’s sake’” (R3268)].

A further experience is next brought to our view — the Shepherd’s leading.

“He leadeth me in the paths of righteousness.” He causes me, even by my own stumblings and difficulties, to learn to appreciate the desirableness of His ways and the undesirableness of every other way. All His ways are perfect, are righteous. He leads us not contrary to our wills, but in harmony therewith, to prove what is the good, next the acceptable, and finally the perfect will of God (Romans 12:2).

THE VALLEY OF DEATH’S SHADOW

All of our lives we have been in the shadow of this great Valley of Death. Only father Adam was ever on the mountain-tops of life. He lost his footing there, and descended gradually the slopes into this Valley of the Shadow of Death. We, his children, were all born here. We are dying daily; we are surrounded by dying conditions. We have merely the hope that the Lord will lead His sheep back to the heights of life.

He is now leading His sheep of this Gospel Age — the Church, the Body of Christ.

By and by He will lead the world, during His Millennial Kingdom; as He declared, “Other sheep I have, that are not of this fold; them also must I bring,… and there shall be one fold and one Shepherd” (John 10:16).

 

 “Oh, sometimes the shadows are deep,
And rough seems the path to the goal!”

 

mountaintop-and-valley-biblestudentsdaily.com

The end of this Valley of Shadow is near, not merely in the sense that we shall soon reach the end of life’s journey, but especially in the sense that the New Day is about to dawn, of which the Lord, our Shepherd, declared the result: “The Sun of Righteousness shall arise with healing in His beams” (Malachi 4:2). The final result will be that there shall be no more sighing, no more crying, no more dying; but the whole world will begin to emerge from the Valley of the Shadow of Death. For a thousand years they will be rising again to the glorious heights of human perfection from which Adam fell, and the right to return to which is secured for all by the death of Jesus, “the Just for the unjust.”

[“The sheep of the little flock fear no evil because of the Lord’s favor, because he is with them, on their side, and has shown his favor in the redemption price already paid. He is with them, too, in his word of promise his assurance that death shall not mean extinction of life, but merely, until the resurrection, an undisturbed sleep in Jesus. What wonder that these can walk through the valley of the shadow of death singing and making melody in their hearts to the Lord, calling upon their souls with all that is within them to praise and laud and magnify his great and holy name, who loved us and bought us with his precious blood, and has called us to joint-heirship with our dear Redeemer (R 3268).]

THE CHURCH’S BETTER TABLE

The Lord’s people of the present time have an especially prepared table, where they may partake even in the presence of their enemies. That will not be true in the future; for no enemies nor anything to hurt or injure shall then be permitted (Isaiah 11:9.)

The Lord’s consecrated people, even when misunderstood, misrepresented, defamed and opposed, are still privileged to feast at the Lord’s Table!

The table — represents God’s provision for their needs — the promises of God, the assurances of His favor, etc.

Another evidence that the Psalm belongs especially to the Church of this Age is the statement, “Thou anointest my Head with oil.” Jesus, the Head of the Church, was anointed with the oil of gladness above His fellows. That holy anointing oil used on the priests and kings of Israel typified the Holy Spirit, which came upon the Church representatively in Jesus. And this same anointing oil has come down over all the members of the Church, which is the Body of Christ, as we read in Psalm 133:2.

THE CUP BOTH SWEET AND BITTER

“My cup runneth over.” The word cup is used in the Scriptures to represent a draft, sometimes sweet, sometimes bitter, sometimes both. The intimation is that the Lord’s Cup signifies bitter experiences and trials in the present time; as Jesus said, “The Cup which My Father hath poured for Me, shall I not drink it?” And this was the Cup — His Cup—which He offered to His disciples and which we, in becoming His disciples, propose to share with Him, and which is symbolically represented in the Communion Cup (1 Corinthians 10:15-17).

 

It is sweet and precious, in many senses of the word to be privileged to participate in the sufferings of Christ, in any sacrifices or services for the Lord and His Cause.

 

The sweet mingles freely with the bitter. But the Lord promises that in the future the Cup of new wine in the Kingdom shall more than compensate for any bitterness of the present time.

 

Our Cup is full,

but we would not wish it one drop less.

 

[“He who would partake of the joys of the Lord must also partake of his cup of suffering; we must suffer with him if we would reign with him. But we count the sufferings of this present time as not worthy to be compared with the glories that shall be revealed in us, and hence we are enabled to rejoice in tribulation, so that as the tribulations will overflow the rejoicing likewise overflows, and with the Apostle we can say, Rejoice, and again I say rejoice!” (R3268)]

 

“Surely goodness and mercy shall follow me all the days of my life.”

 

How precious the thought — God’s goodness, God’s mercy, with all those who are truly His in Christ — following us day by day, moment by moment, and according to the Scriptures making all things work together for our good! Then the grand finale is signified, “I shall dwell in the House of the Lord forever” — in the Heavenly House, of which the Redeemer said, “In My Father’s House are many mansions;…I go to prepare a place for you,” and “I will come again and receive you unto Myself.” Then, at His Second Coming, with our glorious change, we shall enter the Father’s House in the fullest sense of the word, on the spirit plane, which flesh and blood does not inherit.

Slide13

 This shall be the everlasting portion of God’s Elect — the Church. The great blessings subsequently to come to the world — earthly blessings — will in no sense interfere with, but enhance, the glory of the Church; for she will be engaged with her Lord in dispensing blessings to the earthly sheep (Galatians 3:29).

*******

 

“My Saviour” — Christ Jesus

 

Here are some free online articles in relation to the Heavenly Father — Jehovah, and his Son — Christ Jesus — “a ransom FOR ALL … to be testified in due time” (1 Timothy 2:6), as well as, about the holy Spirit (the invisible power and influence of God) with clear explanations about why the anti-Christ teaching of “the trinity” — introduced by the Roman Catholic Church system (the “Beast” in the Book of Revelation) — is not what the Bible teaches. The Bible Student Movement does not support the teaching of purgatory nor does it support the Roman Catholic System’s teaching about people being sent to a place where they burn up forever, which certainly does not reflect the perfect love of God — the Almighty Creator of all things.

Hence, for the interested Reader, we urge you to consider the following articles and posts:

The Doctrine of the Trinity – Mystery or Confusion by Br. David Rice.
http://www.heraldmag.org/1999/99nd_3.htm

The Origin of the Trinity – From Paganism To Constantine by Sr. Cher-El L. Hagensick.
http://www.heraldmag.org/olb/Contents/doctrine/The%20Origin%20of%20the%20Trinity.htm

Facts About the Trinity
http://www.heraldmag.org/olb/contents/doctrine/FACTS%20ABOUT%20THE%20TRINITY.htm

God and the Trinities
http://www.heraldmag.org/literature/doc_42.htm

Development of the “Trinity Doctrine” by Br. Tom Gilbert.
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/2010d.pdf

Understanding John 1:1 by Br. Richard Doctor.
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/2010d.pdf

Father, Son and Holy Spirit
https://biblestudentsdaily.com/2016/06/23/father-son-and-holy-spirit/

What Is the Heavenly Father’s Name
https://biblestudentsdaily.com/2017/06/27/gods-name-what-is-the-heavenly-fathers-name-that-we-are-to-hallow-and-why/

Jesus – The Name
https://biblestudentsdaily.com/2017/07/05/jesus-the-name/

The Doctrine of Christ – Booklet
http://www.biblestudents.com/docs/DoctrineChrist.pdf

Hymn Book Purchase

The Hymns Of Dawn (hymn book) can be purchased at:
The Chicago Bible Students Online Bookstore: https://chicagobible.org/product-category/books/page/4/
The Dawn Bible Students Association: http://www.dawnbible.com/dawnpub.htm

Acknowledgment & References

pastor-russell-in-his-study.jpg

Bro. Charles Russell—the founder of the Bible Students movement, who is the compiler of “Poems and Hymns of Millennial Dawn” which was published in Allegheny, Pa., in 1890. This Bible Students’ devotional originally contained a total of 151 poems and 333 hymns.

POEMS-AND-HYMNS-OF-MILLENNIAL-DAWN

Later on, the hymns from this book formed a basis for the hymnal titled “Hymns of Dawn” which was published by the Dawn Bible Students Association in East Rutherford, New Jersey (USA) and the 1999 edition contains a total of 361 hymns.

Hymns of Dawn.jpg

Further Reading

Worthy To Be Praised
https://biblestudentsdaily.com/2016/05/15/worthy-to-be-praised/

DANIEL 3:17 — Our God Whom We Serve Is Able To Deliver Us
https://biblestudentsdaily.com/2017/10/14/daniel-317-our-god-whom-we-serve-is-able-to-deliver-us/

The Lord Is My Shepherd, (R.1396) — Reprints of the Original Watch Tower and Herald of Christ’s Presence.

The Lord Is My Shepherd, (R.3268) — Reprints of the Original Watch Tower and Herald of Christ’s Presence.

Pastor Russell Blogspot
http://pastorrussell.blogspot.com.au/2009/12/

Pastor Charles Russell founded the Bible Students movement not the Jehovah’s Witnesses:
http://www.friendsofjehovahswitnesses.com/wp-content/uploads/Bible-Students-not-Jehovah-Witnesses2.pdf-final2.pdf

pastor-russell-founder-of-bible-students-not-jehovah's-witnesses

Did Russell Start The JWs?
http://rlctr.blogspot.com.au/2009/04/was-russell-founder-of-jws.html

Pastor Russell – Not the Founder of the Jehovah’s Witnesses
http://www.dawnbible.com/1940/4008-hl.htm

Who We Are. BIBLE Students DAILY – https://biblestudentsdaily.com/category/who-we-are/

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https://biblestudentsdaily.com/2018/02/18/all-the-way-my-saviour-leads-me-hymns-of-dawn-no-12/

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All People That On Earth Do Dwell – Hymns of Dawn No. 11

All People That On Earth Do Dwell – Hymns of Dawn No.11

Bible Scriptures Associated With This Hymn

Psalm 100 (ESV):

His Steadfast Love Endures Forever – A Psalm for giving thanks.

“(1) Make a joyful noise to the Lord, all the earth!

(2) Serve the Lord with gladness! Come into his presence with singing!

(3) Know that the Lord, he is God! It is he who made us, and we are his; we are his people, and the sheep of his pasture.

(4) Enter his gates with thanksgiving, and his courts with praise! Give thanks to him; bless his name!

(5) For the Lord is good; his steadfast love endures forever, and his faithfulness to all generations.”

Lyric

1.
All people that on earth do dwell;
Sing to the Lord with cheerful voice;
Him serve with fear, His praise forth tell,
Come ye before Him and rejoice.

2.
The Lord ye know is God indeed;
Without our aid He did us make;
We are His flock, He doth us feed,
And for His sheep He doth us take.

3.
O! enter then His gates with praise,
Approach with joy His courts unto:
Praise, laud, and bless His name always;
For it is seemly so to do.

4.
For why? The Lord our God is good,
His mercy is forever sure;
His truth at all times firmly stood,
And shall from age to age endure.

The following is excerpted from an article from the Reprints of the Original Watch Tower and Herald of Christ’s Presence (R3053-3054).

ISRAEL’S TYPICAL TABERNACLE

“Enter into his gates with thanksgiving, and into his courts with praise.” — Psalm 100:4 .

Only the one priestly family, consisting at first of the five persons, Aaron and his four sons, were permitted to enter the Tabernacle proper, whose curtains … were kept down … [that others] might not seek to look in when the officiating priests lifted the curtain and passed under it, a divine law was promulgated forbidding them to look, and prescribing a penalty of death for disobedience. — Numbers 4:19,20.

All of this has a deep significance in connection with the proper understanding of the meaning of these types. As the Court represented the condition of justification through faith in the sacrifice for sins in the atonement accomplished by the high-priest, so its brazen altar represented primarily the perfection of the man Christ Jesus, upon which his offering was accepted of God, as our sin-atonement, sanctifying in turn any offering of others that might be presented upon it. Likewise the laver taught in type a cleansing of the flesh, and a putting away, so far as possible, of all filthiness of the flesh and spirit on the part of those in the justified condition as preparatory to their entering the Tabernacle itself. As only the priests were permitted to enter the Tabernacle, or even to see its glories and beauties, the teaching is that as the Court represents one condition, the “Holy” represents another, and the “Most Holy” still another condition. As the priests, before being consecrated to the priestly office, must be Levites, so those who would be of the Royal Priesthood must previously have been justified believers, otherwise they would not be acceptable as members of the Royal Priesthood. Their entrance as priests into the Holy symbolizes their change of nature — from justified human nature to that of “new creatures,” begotten of the spirit. The Holy represents the state or condition of these new creatures in this present life, while still in the flesh, and only reckonedly new creatures, while the Most Holy represents their future state or condition, in which they will be perfected as new creatures by participation in the first resurrection — beyond the “Vail.”

Our Forerunner, the “High Priest of our profession,” or order, passed through the Court condition as the perfect man, presenting himself in consecration when thirty years of age; and then passed from the Court condition into the Holy, the sanctified or new creature condition, when begotten of the holy spirit. The three and a half years of our Lord’s ministry are represented in the Holy of the Tabernacle; and as the first veil represented his consecration to death, so the second veil represented his actual death, beyond which he arose in the perfect spiritual condition — the Most Holy. In all this he was the Forerunner of those who will constitute the Royal Priesthood, his house, the members of his “Body.” We by nature are sinners, and hence must enter the Court condition of justification through faith in our Lord’s sacrifice; we must be cleansed from the defilements of the flesh, so far as possible, through the word spoken unto us, represented in the washing at the Laver; and then we must make our consecration full and complete, represented by the veil at the door, if we would enter thus into the Holy, enjoy the privileges typically represented in the light of the Golden Candlestick and the Shewbread and the Incense Altar, which signify the light, the truth, and the spiritual privileges, praises, prayers and communion which we have with the Lord as members of the body of Christ, this side the second veil. And for all who shall finish their course faithfully and joyfully, there remains beyond the second veil of actual death a glorious share in our Lord’s resurrection to perfect spiritual conditions, to be partakers of the divine nature and to behold his glory in the first resurrection.

The natural man, even though justified … cannot see into, cannot discern, cannot appreciate, cannot enjoy, the privileges of the consecrated. He can hear through the priests some description of the glorious things beyond, but he cannot fully comprehend them or see their beauty — except by becoming a priest — by consecration, by self-sacrifice to the Lord. …

Although many others of the ministers of the nominal church, as well as of the laity, have reached the position of justification through faith in the Lord’s redemptive work, and although some of them have washed at the brazen laver, purifying their lives through the Word of truth, yet comparatively few have gone on to take the step of full consecration necessary to their becoming members of the Royal Priesthood — necessary to their having the right to enter into the Holy, to discern the glorious truths represented therein, “the deep things of God,” which can be seen only in the light coming from the Golden Candlestick, symbolizing the enlightenment of the holy spirit. But if the word “ministers” be used in the Scriptural sense, as signifying servants — persons devoted to the service of God, consecrated to do His will even unto death, then the term “minister” will be applicable, not only to those of this class who do public preaching, but to those of this class also who with different talents are serving the Lord and laying down their lives for the brethren in other ways public and private.

Human systems, misnamed churches of Christ, have raised false standards on the subjects of the priesthood, and have separated God’s people contrary to his arrangement, into “clergy” and “laity.” Very shortly now the Lord will show how different is the divine standard of measurement; for surely then will be demonstrated what our Lord and the apostles explicitly declared, that “not many wise men after the flesh, not many mighty, not many noble, are called” and accepted into his priesthood; but chiefly “the poor of this world, rich in faith, to be heirs of the Kingdom.” — 1 Corinthians 1:26, James 2:5.

Amongst the Lord’s priests will be found some very lightly esteemed amongst men, some who have been mechanics or farmers or laborers or housekeepers, but whose hearts were fully devoted to the Lord, and whose ministry consisted in doing with their might whatsoever their hands found to do, as unto the Lord — doing good unto all men as they had opportunity, especially to the household of faith — laying down their lives for the brethren. When the lists shall be proclaimed doubtless the names of many highly esteemed amongst men, the names of many great and noble and wise and learned, honored of men and expected to be honored of the Lord, may be found wanting; because, in their love for the approval of men they sought not exclusively the honor which cometh from God only — because either of their failure in not exercising the proper faith in the ransom, or because of their failure to exercise the proper consecration — devotion of their lives to the Lord’s service.

It is to this priestly class that the Golden Text is applicable. Their thankfulness to the Lord for his mercies and blessings leads them to count not their lives dear unto themselves, but to lay down their lives willingly in his service. Their hearts are filled with praise, because, having made consecration of themselves, and having entered thus the courts of the Lord to be seated with Christ in heavenly conditions, the heavenly light and food supplied them enables them to rejoice exceedingly even in tribulation, even in matters which otherwise, according to the flesh, without the strength and enlightenment of the truth, would discourage them and cause them fear. Because they have entered into this fellowship with the Lord in his sufferings, with his spirit of appreciation, therefore they may be joyful even in the house of their pilgrimage — and when the pilgrimage of the present life is ended, and as new creatures they shall pass beyond the vail, there shall be fulness of joy for them as they enter into the joys of their Lord in the full and complete sense — made like him, seeing him as he is, and sharing his glory.

The History Of This Hymn

Tune/Music – (OLD HUNDREDTH): by Louis Bourgeois, Genevan Psalter, 1551.

Author – William Kethe (d.1594) — st. 1-4, 1561.

A 5th verse was added by Thomas Ken in 1674 which is not included in the Bible Student’s Hymns of Dawn hymnal due to its reference to the trinity in the words “praise Father, Son and Holy Ghost” – which is not a Bible Truth, as Jehovah God the Almighty Father is ONE, Jesus is Jehovah God’s firstborn Son, and the holy spirit is the invisible power and influence of God — which each begotten child of God is blessed by God’s grace and mercy to develop within themselves through studying the Scriptures, prayer and effort —putting theory into practice in each waking and conscious moment of each waking and conscious moment of while here on earth so that the “fruits of the Spirit” can be manifested in those who earnestly seek to belong to the body of Christ and inherit immortality and incorruptibility and Divine nature in the first resurrection.

The “fruits of the Spirit” are listed in Galatians 5:22-23:

“But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law.”

Here are some free online articles in relation to the Heavenly Father — Jehovah, and his Son — Christ Jesus — “a ransom FOR ALL … to be testified in due time” (1 Timothy 2:6), as well as, about the holy Spirit (the invisible power and influence of God) with clear explanations about why the anti-Christ teaching of “the trinity” — introduced by the Roman Catholic Church system (the “Beast” in the Book of Revelation) — is not what the Bible teaches. The Bible Student Movement does not support the teaching of purgatory nor does it support the Roman Catholic System’s teaching about people being sent to a place where they burn up forever, which certainly does not reflect the perfect love of God — the Almighty Creator of all things.

Hence, for the interested Reader, we urge you to consider the following articles and posts:

The Doctrine of the Trinity – Mystery or Confusion by Br. David Rice.
http://www.heraldmag.org/1999/99nd_3.htm

The Origin of the Trinity – From Paganism To Constantine by Sr. Cher-El L. Hagensick.
http://www.heraldmag.org/olb/Contents/doctrine/The%20Origin%20of%20the%20Trinity.htm

Facts About the Trinity
http://www.heraldmag.org/olb/contents/doctrine/FACTS%20ABOUT%20THE%20TRINITY.htm

God and the Trinities
http://www.heraldmag.org/literature/doc_42.htm

Development of the “Trinity Doctrine” by Br. Tom Gilbert.
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/2010d.pdf

Understanding John 1:1 by Br. Richard Doctor.
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/2010d.pdf

Father, Son and Holy Spirit
https://biblestudentsdaily.com/2016/06/23/father-son-and-holy-spirit/

What Is the Heavenly Father’s Name
https://biblestudentsdaily.com/2017/06/27/gods-name-what-is-the-heavenly-fathers-name-that-we-are-to-hallow-and-why/

Jesus – The Name
https://biblestudentsdaily.com/2017/07/05/jesus-the-name/

The Doctrine of Christ – Booklet
http://www.biblestudents.com/docs/DoctrineChrist.pdf

Hymn Book Purchase

The Hymns Of Dawn (hymn book) can be purchased at:
The Chicago Bible Students Online Bookstore: https://chicagobible.org/product-category/books/page/4/
The Dawn Bible Students Association: http://www.dawnbible.com/dawnpub.htm

Acknowledgment & References

pastor-russell-in-his-study.jpg

Bro. Charles Russell—the founder of the Bible Students movement, who is the compiler of “Poems and Hymns of Millennial Dawn” which was published in Allegheny, Pa., in 1890. This Bible Students’ devotional originally contained a total of 151 poems and 333 hymns.

POEMS-AND-HYMNS-OF-MILLENNIAL-DAWN

Later on, the hymns from this book formed a basis for the hymnal titled ““Hymns of Dawn” which was published by the Dawn Bible Students Association in East Rutherford, New Jersey (USA) and the 1999 edition contains a total of 361 hymns.

Hymns of Dawn.jpg

  • hymnary.org

Further Reading About the Bible Students’ History can be found here:

Pastor Russell Blogspot
http://pastorrussell.blogspot.com.au/2009/12/

Pastor Charles Russell founded the Bible Students movement not the Jehovah’s Witnesses:
http://www.friendsofjehovahswitnesses.com/wp-content/uploads/Bible-Students-not-Jehovah-Witnesses2.pdf-final2.pdf

pastor-russell-founder-of-bible-students-not-jehovah's-witnesses

Did Russell Start The JWs?
http://rlctr.blogspot.com.au/2009/04/was-russell-founder-of-jws.html

Pastor Russell – Not the Founder of the Jehovah’s Witnesses
http://www.dawnbible.com/1940/4008-hl.htm

Who We Are. BIBLE Students DAILY – https://biblestudentsdaily.com/category/who-we-are/

The URL of this post:
https://biblestudentsdaily.com/2018/01/06/all-people-that-on-earth-do-dwell-hymns-of-dawn-no-11/

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All Hail – Hymns of Dawn No. 10

All Hail – Hymns of Dawn No. 10

Bible Scriptures Associated With This Hymn

“(5) Have this mind among yourselves, which is yours in Christ Jesus, (6) who, though he was in the form of God, did not count equality with God a thing to be grasped, (7) but emptied himself, by taking the form of a servant, being born in the likeness of men. (8) And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. (9) Therefore God has highly exalted him and bestowed on him the name that is above every name, (10) so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, (11) and every tongue confess that Jesus Christ is Lord, to the glory of God the Father” (Philippians 2:5-11, ESV).

Lyrics

1.
All hail the pow’r of Jesus’ name!
Let angels prostrate fall;
Bring forth the royal diadem,
And crown him Lord of all.
Bring forth the royal diadem,
And crown him Lord of all.

2.
Ye chosen seed of Israel’s race,
Ye ransomed from the fall.
Hail him who saves you by his grace,
And crown him Lord of all.
Hail him who saves you by his grace,
And crown him Lord of all.

3.
Ye saints, whose love can ne’er forget
The wormwood and the gall,
Go spread your trophies at his feet,
And crown him Lord of all.
Go spread your trophies at his feet,
And crown him Lord of all.

4.
Let ev’ry kindred, ev’ry tribe,
On this terrestrial ball,
To him all majesty ascribe,
And crown him Lord of all.
To him all majesty ascribe,
And crown him Lord of all.

 

EVERY KNEE SHALL BOW

This article is from the Reprints of the Original Watchtower and Herald of Christ’s Presence, R1057-1058. 

“He must reign till he hath put all enemies under his feet.” …”And he shall rule them with a rod of iron.”…”God hath highly exalted him, and given him a name which is above every name, that at the name of Jesus every knee should bow…and every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.”1 Cor. 15:25Rev. 2:27Phil. 2:9,11.

Christ’s Millennial work will not consist simply in drawing men’s hearts by love, through a knowledge of the truth; it will be more than that: it will be a ruling with an iron rod—with unbending justice, as well, over any disposed to be rebellious against the rules of righteousness then in force. Such will be forced to comply with law and order. The perverse and obstinate will be roughly handled if they attempt resistance. Nothing will be permitted to hinder the divine plan for growth in grace, knowledge and love, and advancement toward perfection under earth’s new government. But this forced submission, in which every knee will be forced to bow, and every tongue be forced to confess, will be very different from the drawing of men’s hearts which will be progressing at the same time. Hearts are not forced—they cannot be: God has made them free, in his own image. While the whole world will be compelled to render outward obedience to the laws of Christ’s Kingdom, those only will be approved of God who do so willingly and from the heart. And only such as submit to the drawing influence of the truth, and render willing obedience from the heart,—who hate sin and love truth and righteousness, will be admitted to the everlasting life beyond the Millennium. It is this class which in the close of the Millennial reign will be addressed in the words of our Lord as foretold: “Come ye blessed of my Father, inherit the kingdom [of earth] prepared for you from the foundation of the world.”—Matt. 25:34.

That there will be some who after being forced to bow in submission will remain enemies at heart and require finally to be destroyed, is evident from the words, “He must reign until he hath put all enemies under his feet.” That the significance of this expression is not conversion, but destruction, see Rom. 16:20. The same lesson, that all who will not conform willingly, to the law of love to God and man, during that age of fullest knowledge and ability, and help, will be counted enemies against God, and against the law of his empire, and no longer coerced, but destroyed, is taught in the symbolism of Rev. 20:10 heretofore explained (March ’88 TOWER) and also in the sentence of the “goats” (“enemies”) in Matt. 25:41,46;—expounded in our June issue.

Thus we see clearly the meaning of those passages of Scripture which teach that force will be employed during the Millennium. And we can see that the force will not in the slightest sense interfere with man’s God-like quality of free will, with which God endowed him, and which he has always recognized in dealing with him.

How many will then choose life, by choosing and loving righteousness and obedience to God, we cannot judge from the conduct of the majority now, who love sin rather than righteousness. We should remember that they do not now know God, not yet having seen the height and depth, and length and breadth of his loving plan for human salvation, as we do,—as it will be finally wrought out through Christ. They are blinded by the misrepresentations of Satan, and prejudiced by their perverted judgments and tastes which often make good to appear undesirable and evil to appear desirable.

When in the Millennial age, the whole truth regarding the pleasures of sin and its consequences, and concerning the joys of righteousness and its results, are fully understood by all, and when all are granted a choice, each will decide for himself which is his choice; and though the Judge can read their hearts and know their choice and could decide thus, their future fitness or unfitness to pass beyond the Millennium, through the portals into the everlasting and perfect state, yet he will make a test so searching and thorough as to prove and make manifest the hearts of all to all, as shown in Rev. 20:7-10.

At first thought we might be inclined to judge all others by our own feelings and preferences. If we have accepted Christ and his rules of righteousness with joy, we are apt to feel as some one has expressed it, that,—

“If all the world our Saviour knew,
Then all the world would love him too.”

But we must remember that the saints are not samples representative of the whole race, but of those only who do love and obey, and rejoice in righteousness. Our feelings represent those of the “sheep” of the next age, and not at all those of the “goats.” Love of sin, while largely attributable to ignorance and weakness, as we have shown, is not always the result of these conditions. One notable illustration of love of sin, even while possessing full knowledge and power, is seen in Satan. With full knowledge he has not only sinned himself, but has spread sin among others; even lying and deceiving so as to get some into sin who do not prefer it; and with the full power of his unimpaired organism, after thousands of years of experience, he still prefers and clings to sin; and when granted liberty at the close of the Millennium, he will, as God has shown in Scripture, be of the same mind—preferring sin to righteousness; until finally, having served God’s purpose even while fighting against God and righteousness, he shall be cut off, annihilated, with all who similarly love error and sin more than truth and righteousness.

To us who love righteousness, it seems reasonable to suppose that a large majority, when granted full knowledge and ability for choice, would choose and love righteousness; but we know of nothing in Scripture which would serve to show the proportionate numbers of the righteousness-lovers and the sin-lovers, except one item in the parable of Matthew 25:33;—the likening of the two classes to sheep and goats. The fact that the sheep are more numerous than goats, and that these were used by our Lord to represent the two classes among men in the next age, seems to teach, in agreement with our judgment, that the obedient will out-number the disobedient in the close of the Millennium.

Even if the number then accepted by the Judge, as worthy of everlasting life, should be less than one half of all the children of Adam, it could be no reflection against the wisdom, or love, or power, or justice of that one whom God has appointed the Judge of all,—to any who have the proper Scriptural view of the case.

The supposition of some, that human salvation is a matter of contest between God and the devil, as to which shall get the majority on his side, much like the contests between ward-politicians seeking for votes, is a miserable misconception, born of old-time errors; and its fallacy we trust is clearly discerned by our readers. So far as God is concerned, there is no contest,—there has been none, and will be none. So far as Satan is concerned he may, and no doubt does, consider it a contest; an opposition and defiance of God; but like that of Pharaoh, the result will prove that his temporary success was permitted only because the divine plans could thereby be forwarded.

In creating our race, God was seeking such creatures, and only such, as would love his law of righteousness, and delight to serve and obey so great and grand and infallible a law-giver. In order that their service and love should be voluntary, they must be created free to obey or disobey; as free to love sin as to love righteousness; and they were so made in his own likeness; and their love of, and obedience to, righteousness must in the end be the results of preference for the tendencies and fruits of right doing, as we may presume it is with God. The condemnation of all mankind to death, by the failure of the first man Adam, left room for mercy, and they were redeemed without cost to them—at the cost of another, who willingly paid their debt and became Judge of all in the new trial, which his sacrifice (in accordance with God’s plan), provided for all.

The trial of the world, during the Millennium will not be a trial of strength, or a struggle for mastery, between God and the devil; on the contrary, the devil will be bound, so that there could be no such competition. God does not compete with any one; if it were a competition of power, who could withstand Jehovah’s power? The binding of Satan shows that in such a matter competition would be out of the question.

But it is not God that is to be on trial during the Millennium—to test his power, whether he could coerce man’s will. Jehovah did not appoint our Lord Jesus as Judge to try Him (Acts 17:31). Quite the contrary: God’s course, in condemning man as unworthy of life, is already justified (Rom. 3:19); it is man that will be on trial—the race, every member of which has been condemned once, as sinners worthy of death. It is a new trial granted to these through their Redeemer—to test how many of them, when granted full opportunity (with the advantage of full knowledge and experience), would prove their love of God’s law by their willing obedience; in order that such, and such only, be they few or many, might enjoy forever the blessings which God provided for such only;—for such as love him and rejoice in his laws.

Full of pain and sorrow, though it often is, the few years of dying which we sometimes call the present life, is really a boon, a favor from our Creator; even if he had made no provision for us in the future. This is evident from the effort with which every animal creature, as well as man, clings to the brittle thread of vitality. And the fact that in great mercy God has provided an everlasting future for a class of humanity who when “drawn” shall willingly come into full harmony with him and his righteous laws, is certainly not a proper ground-work for reasoning that it would be a slur against God’s wisdom and power, that all will not receive his gift of everlasting life upon his reasonable and gracious terms.

Nor should the fact that God has provided, through an all-sufficient ransom price, for a full and impartial offer to all of this gift, upon his terms, be construed as in any sense obligating him for the failure of those unwilling to accept his gift upon his terms. God’s wisdom and foreknowledge enabled him to foresee that all will not accept everlasting life on his terms; and this fact he has pointed out to us in the Bible.

The wisdom of God assures us, not only of the final destruction of all willful sin-lovers, but also that his original plan of peopling the earth, with human beings in harmony with himself, will be accomplished,—however many or few may be the “vessels of wrath fitted for destruction,” who shall be “castaways” in the selection of the worthy and desired “vessels unto honor.”

Hymn Book Purchase

The Hymns Of Dawn (hymn book) can be purchased at:
The Chicago Bible Students Online Bookstore: https://chicagobible.org/product-category/books/page/4/
The Dawn Bible Students Association: http://www.dawnbible.com/dawnpub.htm

Acknowledgment & References
Bro. Charles Taze Russell

The article above can be found here: Harvest Truth Data Base, http://www.htdbv8.com.

pastor-russell-in-his-study.jpg

Bro. Charles Russell—the founder of the Bible Students movement, who is the compiler of “Poems and Hymns of Millennial Dawn” which was published in Allegheny, Pa., in 1890. This Bible Students’ devotional originally contained a total of 151 poems and 333 hymns.

POEMS-AND-HYMNS-OF-MILLENNIAL-DAWN

Later on, the hymns from this book formed a basis for the hymnal titled ““Hymns of Dawn” which was published by the Dawn Bible Students Association in East Rutherford, New Jersey (USA) and the 1999 edition contains a total of 361 hymns.

Hymns of Dawn.jpg

Suggested Further Reading:

Who Is the World’s RANSOM?
https://biblestudentsdaily.com/2016/03/29/who-is-the-worlds-ransom-and-why/

“The Ransom” video power point presentation discourse by Br. David Rice
http://bibleresources.info/ransom‑david‑rice/

Free Booklet titled: “I Will Come Again – John 14:3”
https://chicagobible.org/wp-content/uploads/2015/05/I-WILL-COME-AGAIN.pdf

The Doctrine of Christ—Booklet.
http://www.biblestudents.com/docs/DoctrineChrist.pdf

How Does “the Son of Man” Title, Speak Volumes About Jesus?
https://biblestudentsdaily.com/2016/06/10/how-does-the-son-of-man-title-speak-volumes-about-jesus/

Acts 23:6—HOPE & RESURRECTION. PART A: What Is Jesus All About?
https://biblestudentsdaily.com/2016/11/03/acts-236-hope-resurrection-part-a-what-is-jesus-all-about/

Acts 23:6—HOPE & RESURRECTION. PART B: Will Mankind Resurrection With The Same Mind?
https://biblestudentsdaily.com/2016/11/05/acts-236-hope-resurrection-part-b-will-mankind-resurrect-with-the-same-mind/

Acts 23:6—HOPE & RESURRECTION. PART C: The Order Of The Resurrection Process.
https://biblestudentsdaily.com/2016/11/11/acts-236-hope-resurrection-part-c-the-order-of-the-resurrection-process/

God’s Name—What Is The Heavenly Father’s Name That We Are To Hallow And Why?
https://biblestudentsdaily.com/2017/06/27/gods-name-what-is-the-heavenly-fathers-name-that-we-are-to-hallow-and-why/

Immortality and the Human Soul. The Dawn Magazine. 1959
http://www.dawnbible.com/1959/5904tbs1.htm

More about the Bible Students movement can be found here:

Links and Bible Resources
https://biblestudentsdaily.com/category/links/

Beliefs
https://biblestudentsdaily.com/category/beliefs/

Pastor Russell Blogspot
http://pastorrussell.blogspot.com.au/2009/12/

Pastor Charles Russell founded the Bible Students movement not the Jehovah’s Witnesses:
http://www.friendsofjehovahswitnesses.com/wp-content/uploads/Bible-Students-not-Jehovah-Witnesses2.pdf-final2.pdf

 

pastor-russell-founder-of-bible-students-not-jehovah's-witnesses

Did Russell Start The JWs?
http://rlctr.blogspot.com.au/2009/04/was-russell-founder-of-jws.html

Pastor Russell – Not the Founder of the Jehovah’s Witnesses
http://www.dawnbible.com/1940/4008-hl.htm

Who We Are. BIBLE Students DAILY – https://biblestudentsdaily.com/category/who-we-are/

This post’s URL:
https://biblestudentsdaily.com/2017/12/09/all-hail-hymns-of-dawn-no-10/

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