EZEKIEL 18:4 – What the Bible Teaches About SOUL and SPIRIT

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“The soul that sinneth, it shall die” (Ezekiel 18:4).

This brief text expresses a simple truth. Souls die. Against the speculations of some that there is something within a man, a “soul,” which remains alive after death, lingering as a disembodied spirit, the scriptures affirm to the contrary. Death is what it seems to be — death.

When a dog dies, what happens to the dog? It stops breathing, its body decays and returns to the elements. Thought and consciousness immediately terminate. There is no more dog. It does not go to some place prepared for old dogs, to chew bones in bliss, for there simply is no more dog. It is dead, it is gone, it is no more.

Death is the same for human beings. Death is the cessation of life. Psalm 146:4 describes what happens when a man dies. “His breath goeth forth, he returneth to his earth; in that very day his thoughts perish.”

“That which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other … they have all one breath … all go unto one place, all are of the dust, and all turn to dust again. (Ecclesiastes 3:19, 20).

The Resurrection

However, unlike the animals, man has the hope of a resurrection from the dead. Animals were made to live for a limited period of time, procreate, age, and pass away as part of the cycle of nature. But man, the height of God’s physical creation, was created with the capacity to live forever. They appreciate life, plan for the future, and cherish the hope for continued life. Accordingly, the prospect of living forever was offered to Adam in the Garden of Eden, by God who created him.

This offer was contingent upon obedience, a test which Adam and Eve failed. But even after being expelled from the Garden, so robust was the human frame that Adam lived 930 years before death claimed his life (Genesis 5:5). Almost 4000 years after Adam sinned, Jesus died as a ransom for father Adam (1 Timothy 2:6), which allows Adam and his posterity a release from the death penalty — in other words, a resurrection from the dead (1 Corinthians 15:22). For the world, this will come during the Millennium so near at hand.

In the meantime, where are all the dead of past ages? They are simply dead. They silently await the resurrection, when they will be reconstituted as the persons they were before they died, to learn the lessons God has for them during the Kingdom on earth.

What is a Soul?

From our opening text, it is apparent that souls do die. The expression “immortal soul,” sometimes used among Christians, is not found in the Bible.

A soul is a living being, whether animal or human, and neither animals nor humans are immortal.

The Hebrew word for soul is nephesh, word number 5315 in Strong’s Concordance, which gives this definition: “A breathing creature, i.e. animal or (abstractly) vitality; used very widely in a literal, accommodated or figurative sense.”

Genesis 2:7 uses the word “soul” for Adam.

“The LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

Here the word nephesh, or soul, is defined as a living being, a body combined with the breathe of life. Thus we learn, that man does not possess a soul, but that he IS a soul, which means simply that man, when alive, is a living being.” Adam subsequently died, and he with all the others silently awaits the resurrection.

Animals as Souls

The “breath of life” which animates the human organism is no different than the breath of life given to the lower animals. In reference to the “beasts and every creeping thing” which perished in the Flood, we read, “All in whose nostrils was the breath of life, of all that was in the dry land, died” (Genesis 7:21,22). Ecclesiastes 3:19-21 informs us that both man and beast “have all one breath, so that a man hath no pre-eminence above a beast.”

As Strong’s Concordance notes, animals are also souls — living beings. However, in the common English version this is hidden by the translation, which confuses the subject to many readers. When the word nephesh, soul, refers to an animal, the translators rendered it with some other word, such as creature or beast.

For example, Genesis 1:20 says “let the waters bring forth abundantly the moving creature [nephesh, soul]…”

Verse 21, God created great whales, and every living creature [nephesh, soul] that moveth…”

Verse 24, “And God said, Let the earth bring forth the living creature [nephesh, soul] after his kind, cattle, and creeping things, and beast of the earth after his kind: and it was so.”

Here are other texts of the same sort: Genesis 1:30, 2:14, 9:3, 4, 9, 10, 12, 18. And Isaiah 19:10, “… all that make sluices and ponds for fish [nephesh, souls].

This method of translating hides the fact that animals are souls. Were this fact more open and apparent, it would assist people to recognize that souls are not immortal, for no one supposes that animals are in any sense immortal.

Only once in the Old Testament did the translators render the word nephesh “soul” when it applied to animals, namely Numbers 31:28, where the word applies at one time both to people and animals: “one soul of five hundred, both of the persons, and of the beeves, and of the asses, and of the sheep.”

The Difference Between the Human Soul and the Animal Soul

The difference between the soul of a human and an animal is in the construction of the organism, particularly in the formation of the brain. Although some organisms of some of the lower animals may seem to be superior to man’s (such as a dog’s keen sense of smell and hearing and an eagle’s eyesight), God in his great wisdom created man in his own image, thus giving man the ability to reason, and to have a moral sense of right and wrong — possessing a conscience (1 John 3:20-22). Man has the ability to love and obey Jehovah-God as well as to love (agape) his enemies or those who do or wish him wrong through, striving to see all things through the eyes of their Bridegroom — Christ Jesus. He died as a “ransom for all” (1 Timothy 2:6) because of his great love of the Heavenly Father — stemming from a love for righteousness which comes from a knowledge, understanding and experience of the results of obeying the Heavenly Father, which permits the highest and purest form of joy to be felt, that joy that is felt through the eyes of faith, that joy that our Lord Jesus had in bringing the Heavenly Father joy, as reflected in his words: “My food is to do the will of him who sent me and to accomplish his work” (John 4:34, ESV).

Other Hidden References

There are other important places where the translators also obscured the use of nephesh. “There were certain men, who were defiled by the dead body [nephesh, soul] of a man … those men said unto him, We are defiled by the dead body [nephesh, soul] of a man … If any man of you or of your posterity shall be unclean by reason of a dead body [nephesh, soul] …” (Numbers 9:6, 7, 10). If the translation use “soul” in these places, it would be apparent to the reader that souls simply die. When Samson toppled the house of Dagon, he prayed to God: “Let me [my nephesh, soul] die with the Philistines” (Judges 16:30).

Expanded Use

The texts above give us the proper meaning of the word soul, namely any living being. However, Strong’s Concordance shows that nephesh is sometimes used figuratively for one’s life, being, or vitality. Here are two examples of this. (1) When Rachel was dying at the birth of Benjamin, Genesis 35:18 says “As her soul was in departing (for she died) … she called his name Benomi: but his father called him Benjamin.” (2) 1 Kings 17:21, speaking of the raisin of a young boy by Elijah, says he cried to God “let this child’s soul come into him again.” In both of these cases the word “life” or “being” is the meaning intended.

Sometimes the word is used of one’s deepest thoughts or feelings, distinguished from the mere body. Thus 2 Kings 4:27 says of a troubled woman, “her soul is vexed in her.” Language is flexible, and the word nephesh is used flexibly. But none of these cases are any predicate for believing some conscious force called “soul” mysteriously lingers after death. Death is death. It is the cessation of life.

Soul in the New Testament

The New Testament Greek word for soul is psuche. Whenever the word “soul” appears in the common English version of the New Testament, it is from this word (Strong’s number 5590).

1 Corinthians 15:45 uses psuche as the counterpart of the Hebrew nephesh, which serves to equate the two words. “The first man Adam was made a living soul [psuche].” This expression clearly draws from Genesis 2:7, where nephesh is used. This word is frequently rendered life. “Whosoever will save his life shall lose it” (Mark 8:35). “I lay down my life (John 10:17). “They seek my life (Romans 11:3), and many other examples. In these cases “life” refers to the being, the person. The same meaning attaches when the word is rendered “soul,” as in Acts 2:43, “fear came upon every soul” — every person, or being.

Revelation 8:9 and 16:3 apply the word to sea creatures. Revelation 6:9 and 20:4 use the term metaphorically of the spent life of the saints, awaiting the resurrection. John 12:27 says of Jesus “now is my soul troubled.” Thus there is a breadth in this Greek word that matches the breadth of its Hebrew counterpart.

In the Old Testament the condition of death is expressed by the Hebrew sheol, and its Greek counterpart in the New Testament is hades. This was the condition into which Jesus’ “soul,” psuche, passed for three days until his resurrection, for a soul, psuche, dies and is later raised from the dead.

The Soul Is Not Immortal

If the soul were truly immortal, the soul would be indestructible, yet it is not, because each human born under the curse of Adamic condemnation, dies until the curse shall be lifted up from humanity once Christ’s ransom price has been applied to all mankind. By then the Bride of Christ will have completed their share in the sin offering — and the antityical “atonement day” sin offering thus completed. The High Priest in Leviticus 16 made atonement for  himself, his sons, and then, finally, for the sins of the people (the world of mankind). God warned Adam that if he disobeyed God’s rule, then as a living soul Adam would cease to exist. We read about this in Genesis 2:17, “but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.” In Ezekiel 18:4 God said, “Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth it shall die.” This means that the person who sins shall die, and since all are born in sin, the entire human race has been dying for nearly 6000 years. Here are two examples of Scriptures about death being the consequence of sin:

“So death spread to all men, because all sinned” (Romans 5:12, NASV).

Every soul [person] sins and, as a consequence, every soul dies (Romans 6:16,23).

But God in his great love provided redemption from death for all sinful souls, or persons, through the gift of his beloved Son, Christ Jesus, who died as a corresponding ransom price to free mankind from the prison house of death. All of Adam’s progeny lost life through Adamic transgression and thus have inherited sin and imperfection. The Apostle Paul wrote that “in Adam all die,” adding to this, “even so in Christ shall all be made alive.” And again, “Since by man came death, by man came also the resurrection of the dead” (1 Corinthians 15:21,22). The Prophet Isaiah wrote that Christ’s “soul” was made an offering for sin, and also that he “poured out his soul unto death” (Isaiah 53:10,12).

John 3:16 says, “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” Adam and all past generations of his children have fallen asleep in death, but they have not “perished,” because through the redemption which is in Christ Jesus, and by the exercise of divine power, they are to be awakened in the resurrection and given an opportunity to believe. Then, upon the basis of their belief and obedience, they may live forever.

Those called to discipleship in the present life are given an opportunity to inherit eternal life by accepting Jesus as their personal Redeemer and responding to the invitation to take up their cross and follow him, gladly lay down their lives with him, and be planted together in the likeness of his death (Roman 6:3-6). These are referred to in Revelation 20:4 as the “souls” which are “beheaded for the witness of Jesus, and for the Word of God.”

The Apostle Paul wrote, “If Christ be not raised, your faith is vain; ye are yet in your sins. Then they also which are fallen asleep in Christ are perished” (1 Corinthians 15:17,18). Thus, Paul speaks of Christians who die as merely being “asleep,” and not in any sense perishing in death.

Genesis 12:11-13 (NASB) says Abraham was afraid that his soul would not live, and thus, that he would die. “It came about when he [Abram] came near to Egypt, that he said to Sarai his wife, See now, I know that you are a beautiful woman; and when the Egyptians see you, they will say, This is his wife; and they will kill me, but they will let you live. Please say that you are my sister so that it may go well with me because of you, and that I (“my soul,” nephesh) may live on account of you.” If the Hebrew word nephesh meant an indestructible immortal soul, Abram’s soul could not have died (Br. Peter Karavas, 2011).

Jesus emphasized this same important truth in an admonition to his disciples to meet courageously any and all opposition against them and any persecuted unto death, saying, “Fear not them which kill the body, but are not able to kill the soul; but rather fear him which is able to destroy both soul and body in hell [Gehenna] (Matthew 10:28). Jesus here refers to the possibility of permanent cessation of life by God for the incorrigible, which the Bible terms as “second death.”

“This does not imply that the soul can live apart from the body, for actually the body is the organism of the soul. Rather, Jesus is speaking from the standpoint of the divine plan to awaken the dead in the resurrection. It was from this standpoint that Paul could say that Christians who fell asleep in death had not ‘perished.’ If an enemy puts a Christian to death, he has not perished as a soul. The body dies, but the person, the soul, merely ‘sleeps’ until the resurrection. But if a Christian becomes a willful sinner and is not worthy of a resurrection, then death means extinction of that person, or soul, forever.

“Jesus explained this from another standpoint, as recorded in Luke 20:37,38 ‘Now that the dead are raised, even Moses showed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob. For he is not a God of the dead, but of the living: for all live unto him.’ Jesus did not say that Abraham, Isaac, and Jacob had gone to heaven to live with God. He simply explained that because there is to be a resurrection of the dead, and these faithful servants will be restored to life, God does not consider them as having gone out of existence — they ‘live unto him,’ or, to him they are alive.

“So it is with all God’s faithful servants of the past. They may have been ‘sawn asunder’ by their enemies; they may have been thrown to the lions, or beheaded, or burned at the stake, but to God they still live, they have not ‘perished,’ for he has the power and will use that power to awaken them from the sleep of death.

“The ‘souls’ which are ‘beheaded,’ as mentioned in Revelation 20:4, are brought forth in the ‘first resurrection’ to live and reign with Christ a thousand years. The ‘souls’ that died serving God during the ages preceding Jesus’ first advent will come forth to a ‘better resurrection,’ to serve as ‘princes in all the earth’ Hebrews 11:35; Psalm 45:16” (The Dawn – and Herald of Christ’s Kingdom Magazine, January 1959 issue).

Lazarus – An Example that the Soul is not immortal

In John 11:11 Jesus said “Lazarus sleepeth.” Lazarus was dead for four days (John 11:39). Surely Jesus would not have retrieved Lazarus from the bliss of heaven. For those four days Lazarus did not go anywhere, nor did he see anyone, nor did he speak, eat, feel, or think. He was simply dead. When he was raised to life he began again to do all those things. In this respect the whole world sleeps in death, waiting for the resurrection — unaware of what is transpiring in the meantime, because the dead do not sense, feel or think anything. “The living know that they shall die: but the dead know not any thing” (Ecclesiastes 9:5). “There is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest” (Ecclesiastes 9:10).

In John 5:28,29 Jesus said that the hour is coming when all in their graves will come forth. If their souls were already in heaven, then there would be no need for Jesus to say that he would bring them forth from the grave? If physical bodies were needed in heaven, how have these presumably immortal souls survived without them? Scripture also tells us that “flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable” (1 Corinthians 15:50).

Seeking After Immortality

The Bible never equates immortality with the soul of common man, only with the saints, and then only as a gift for faithfulness (Romans 2:7, 1 Corinthians 15:53-54). The sleeping, unconscious dead will one day be awakened from their graves (John 5:28,29; Job 14:11-15; Psalm 17:15; Acts 24:15,16). At that time, ‘the earth shall be full of the knowledge of the LORD, as the waters cover the sea’ (Isaiah 11:9). ‘Many nations shall come, and say, Come, and let us go up to the mountain of the LORD, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths’ (Micah 4:2). In God’s kingdom on earth, mankind will be raised from the dead and have their first real opportunity to learn God’s ways of righteousness because Satan will be bound and will no longer be able to deceive the world (Revelation 20:3) (Br. Peter Karavas, 2011).

The Dead Raised To Life In the Resurrection Age

“Possibly the spirit that returns to God contains the unique ‘data’ of each individual can be compared to computer information on a removable disk. The resurrection of an individual could be a recreation after the pattern of Adam. The original body had passed to dust so a new one, either spiritual or fleshly, would be created. The individual again comes to life when the (unique?) spirit is returned to the body and he becomes a living soul again. Whatever the exact process is, we know the resurrected fleshly body will be in its intended perfected state. Job intimates that the flesh will be fresher than a child’s and will have the beauty and vitality of youth (Job 33:25)” (Robert Davis, The Herald of Christ’s Kingdom article.)

Spirit

The word “spirit” in the Old Testament is usually from the Hebrew ruach, and in the New Testament it is usually from the Greek pneuma. Both terms refer to breath, inhalation, or the movement of air, whether gentle or forceful. But as these are invisible forces, the words are applied by extension to the “spirit” of a person which is the invisible mental force, personality, influence, or disposition of a person.

Thus the Old Testament uses ruach when speaking of the “spirit” of Jacob, Elijah, Cyrus, Zerubbabel, Joshua, God, and others. The New Testament uses pneuma when speaking of the “spirit” of Paul, Christ, and God.

These words are also used to describe the influence of various non-personal but good “spirits” — the spirit of Truth, Holiness, Life, Faith, Wisdom, Grace and Glory and of an opposite spirit of Jealousy, Judgment, Burning, Heaviness, Infirmity, Divination, Bondage, Slumber, Fear and Error.

Ruach also refers to the “spirit of life” which we receive from God, which figuratively “returns” to him when we die. “Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it” (Ecclesiastes 12:7). This does not imply a transport of persons. It applies to the motivating force of life, of both good and bad people alike.

Both words sometimes refer to the essence of a person, that is, their identity, character, personality. In this sense Jesus commended his “spirit” to God when he died, which was restored on the third day when God raised Jesus from the dead (Luke 23:46, Psalms 31:5).

In this sense also Paul speaks of the “spirits of just men,” the faithful Ancient Worthies of the Old Testament, who were matured by the things they suffered, and await their resurrection reward in the Kingdom (Hebrews 12:23, 11:40).

None of these cases teach that any conscious entity persists after the death of a person, except metaphorically, in the memory of God. Not until the resurrection does a person who has died live again as a conscious, sentient being. The great hope for the world lies in such a Resurrection from the Dead. “There shall be a resurrection of the dead, both of the just and unjust” (Acts 24:15). “The hour is coming, in the which all that are in the graves shall hear his voice, and shall come forth” (John 5:28,29).

This assurance was secured for us at great cost, both by God who gave His dearest treasure, his son Jesus, and by Jesus who labored in his ministry for 3 ½ years, suffered accusation from the religious leaders of his day, and died for our sins on the cross.

“Christ also hath once suffered for sins, the just for the unjust … [to] bring us to God, being put to death in the flesh” (1 Peter 3:18). “By man [Adam] came death, by man [Jesus] came also the resurrection of the dead” (1 Corinthians 15:21).

For the saints of the Gospel Age, this resurrection occurs during the present “Harvest” period. For the remainder of the world, the resurrection will occur during the coming Millennium.

Do Angels Have a Soul?

As with human being, angels are souls, for they are the union of the spirit of life, together with a body, in this case a spiritual body. “The first man Adam was made a living soul…” (1 Corinthians 15:45). It would be the same with the angelic hosts, but on a higher scale. “There are also celestial bodies … but the glory of the celestial is one, and the glory of the terrestrial is another” (1 Corinthians 15:40).

——-

Acknowledgment & References

We are thankful for the permission of sharing content from a study titled “Soul and Spirit,” drawn from a study by Br. Gilbert Rice, featured in the “Faithbuilders Fellowship” Journal.
http://www.2043ad.com/journal/2006/01_jan_06.pdf

“Immortality and the Human Soul,” The Bible versus Tradition—Article IV, April 1959 in The Dawn – A Herald of Christ’s Presence (Monthly Magazine) Rutherford, NJ, USA.
http://www.dawnbible.com/1959/5904tbs1.htm

“Immortality of the Soul” by Br. Peter Karavas. The Herald of Christ’s Kingdom Magazine, May-June 2011.
http://www.heraldmag.org/2011/11mj_3.htm

“The Resurrection of the Dead” by Br. Robert Davis. The Herald of Christ’s Kingdom.
http://www.heraldmag.org/literature/doc_14.htm

Suggested Further Reading

Volume 5 of “Studies in the Scriptures” — “The Atonement Between God and Man” by Br. Charles Taze Russell, pages 383-404, Study 13, “Hopes For Life Everlasting and Immortality Secured by the Atonement.”

“What Is the Soul?” by Br. Robert Seklemian
http://www.heraldmag.org/olb/contents/treatises/seklemians%20discourses.htm

ACTS 23:6 — HOPE & RESURRECTION. Part A: What Is Jesus All About?https://biblestudentsdaily.com/2016/11/03/acts-236-hope-resurrection-part-a-what-is-jesus-all-about/

ACTS 23:6 — HOPE & RESURRECTION. Part B: Will Mankind Resurrect With the Same Mind?
https://biblestudentsdaily.com/2016/11/05/acts-236-hope-resurrection-part-b-will-mankind-resurrect-with-the-same-mind/

ACTS 23:6 — HOPE & RESURRECTION. Part C: The Order of the Resurrection Process
https://biblestudentsdaily.com/2016/11/11/acts-236-hope-resurrection-part-c-the-order-of-the-resurrection-process/

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https://biblestudentsdaily.com/2018/07/14/ezekiel-184-what-the-bible-teaches-about-soul-and-spirit/

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His Loving Kindness – Hymns of Dawn No. 19

His Loving Kindness – Hymns of Dawn No. 19

Here is a recording of Hymn No. 19 from the “Hymns of Dawn” to aid God’s people in singing and making melody in their hearts unto God.

“(1) Come, let us shout joyfully to Jehovah! Let us shout in triumph to our Rock of salvation. (2) Let us come into his presence with thanksgiving; Let us sing and shout in triumph to him” (Psalm 95:1,2).

“My mouth shall praise Thee with joyful lips” (Psalm 63:5).

Bible Scriptures Associated With This Hymn

Titus 3:4-7 (ESV) — “(4) But when the goodness and loving kindness of God our Savior appeared, (5) he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, (6) whom he poured out on us richly through Jesus Christ our Savior, (7) so that being justified by his grace we might become heirs according to the hope of eternal life.

Isaiah 54:8 (NASB) — ” ‘In an outburst of anger I hid My face from you for a moment, But with everlasting loving kindness I will have compassion on you,’ Says the LORD your Redeemer.”

Isaiah 63:7 (NASB) — “I shall make mention of the loving kindnesses of the LORD, the praises of the LORD, According to all that the LORD has granted us, And the great goodness toward the house of Israel, Which He has granted them according to His compassion And according to the abundance of His loving kindnesses.”

Psalm 23:4, 6 (ESV) — “(4) Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me. (6) Surely goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the LORD forever.

Psalm 36:7 (NIV) — “How priceless is your unfailing love, O God! People take refuge in the shadow of your wings.”

Psalm 117:2 (NASB) — “For His loving kindness is great toward us, And the truth of the LORD is everlasting. Praise the LORD!”

Psalm 63:3 — “(3) Because Your loving kindness is better than life, My lips will praise You.”

Lyrics

1.
Awake, my soul, to joyful lays,
And sing thy great Redeemer’s praise;
He justly claims a song from me:
His loving kindness, O how free!
Loving kindness, Loving kindness,
His loving kindness, O how free!

2.
He saw me ruined in the fall,
Yet loved me, notwithstanding all;
He saved me from my lost estate;
His loving kindness, O how great!
Loving kindness, loving kindness,
His loving kindness, O how great!

3.
Tho’ numerous hosts of mighty foes
Combine its heav’nward way t’ oppose;
He safely leads his Church along:
His loving kindness, O how strong!
Loving kindness, loving kindness,
His loving kindness, O how strong!

4.
When trouble, like a gloomy cloud,
Has gathered thick and thundered loud,
He near my soul has always stood:
His loving kindness, O how good!
Loving kindness, loving kindness,
His loving kindness, O how good!

5.
And now earth’s rightful King has come,
To take his ransomed people home;
I’ll sing upon that blissful shore:
His loving kindness evermore.
Loving kindness, loving kindness,
His loving kindness evermore.

The History Of This Hymn

Author & Composer The “Hymns of Dawn” version of this hymn does vary to the original version of this hymn’s lyrics (first written by Samuel Medley in 1782) while the composition is the same tune as the original (attributed to William Caldwell, 1831).[https://hymnary.org/text/awake_my_soul_to_joyful_lays]

*******

The words below are based on content of Reprint No. 5440 as documented on the Harvest Truth Data Base: http://www.htdb.one

“HIS LOVING-KINDNESS, O HOW GREAT!”

“Because Thy loving-kindness is better than life, my lips shall praise Thee.”Psalm 63:3.

GOD has a kindness of nature and disposition, a loving-kindness, that is general, that goes out, in one sense of the word, to all of His creatures—not only the intelligent, but the unintelligent creatures of His hand. He bestows His kindness, His favors, upon the just and the unjust. He sends His sunshine and His rain upon the good and the evil. But there is a special loving-kindness, a special love which He reserves for those who have lovable qualities of heart—those who have such traits of character as permit Him thus to love them—just as every good person loves every other person who is good and noble-hearted.

God has such a love for the holy angels. He had such a love for Adam before he sinned. And since the sin, He has a sentiment of loving-kindness toward those of Adam’s race who, realizing their sin, desire to turn back to Him and to do His will. His loving-kindness has led Him to make a wonderful provision for these. He has provided that some shall be of the earthly nature, to receive the blessing of life everlasting here upon earth, after it has been brought to Edenic perfection. He has provided for others to be of the spiritual nature. Truly,

“There’s a wideness in God’s mercy
Like the wideness of the sea!”

But God does not love the wilful sinner. This is in harmony with righteousness. We may love the ignorant, who violate the Law of God because of a lack of knowledge, of proper information; but we could not rightly love one who is wicked, whose intention of heart, of will, is to do wrong. God has no love for the incorrigibly wicked. “All the wicked will He destroy.” He has arranged that only those who shall come into accord with His righteousness may enjoy the blessing of eternal life. These shall have an eternity of happiness; they shall be the recipients of His loving favor everlastingly.

The Psalmist had a taste of the loving-kindness of God in his own experiences. When he was anointed to be king of Israel, he knew that he had found favor in God’s sight. And later, when he did things that were wrong, God chastised him, punished him in love, because David was a man after the Lord’s own heart—had a desire to do right—to do God’s will. As the needle of a compass may under certain circumstances be detracted from its normal condition of pointing toward the pole, just so some attraction at times influenced David and led him into a wrong course. But as soon as the besetment was past, or he was led of the Lord to see his sin, his heart returned fully to Jehovah, as the needle of the compass returns and again points to the pole. Therefore King David declared that life without God’s loving-kindness would be worth nothing to him; he would not appreciate his life if cut off from the favor of the Lord. This being the case, his lips would always confess the Lord—tell forth His loving-kindness, show forth His praises. [R5441 : page 118]

OUR ANOINTING FAR SUPERIOR

And this is still more true of us who are now the Lord’s truly consecrated children, who are daily striving to serve Him and to follow the Master. We who by the grace of God have come into covenant relationship with Him since the Atonement for sin has been made have become sons of God, and have been begotten of the Holy Spirit. We have come thus into the anointed Body of Christ. We have not been anointed to an earthly throne, as was David, but our anointing does more: it anoints us to a Heavenly Throne, to share in the rulership of the entire earth.

No king or emperor on any earthly throne can hope to reign for more than a few brief years. But those who shall be accounted worthy to reign with Messiah, to share His Throne, shall reign for a thousand years. And this is only the beginning of their glory. Our Father in Heaven, who is now training and preparing us for this glorious exaltation through His Only Begotten Son, with whom we are to reign, gives us the assurance that

He will be with us to guide our way; that all things shall work together for good to us, because we love Him and are called according to His purpose.

So we, above all other people in the world’s history, [R5441 : page 119] have the loving-kindness of God manifested toward us. We have His exceeding great and precious promises. We are the recipients of His special love. And the more we appreciate this love and these glorious promises and the bountiful provisions of His grace, the more our hearts respond in gratitude, the more His loving-kindness becomes a reality to us, and the more are we ready to lay down our lives in His service.

It was thus with Jesus. He preferred the Father’s favor above all else. And He, through the Father’s arrangement, opened up this new and living way for us, that we, by becoming His disciples, may share with Him God’s special loving-kindness and matchless promises, granted only to those “who follow the Lamb whithersoever He goeth.”

Surely our lips shall praise our God! And not only so, but our pocketbooks, our bank accounts, and our influence shall praise Him! All that we have shall praise the Lord; and all that we ever hope to have!

“I LOVE TO TELL THE STORY!”

We who have come to realize our Father’s unspeakable favor to us as better than this present life with all it could have to give, we who have joyfully laid upon His altar every earthly good thing, every hope and ambition, every power of our being, rejoice to tell the Good Tidings of Salvation to others. We rejoice to sound forth the praises of Him who hath called us out of darkness into His marvelous light.

The Message is too good to keep!

If we could not proclaim it, it would be as a burning fire shut up in our bones; so we must tell it. And we are willing that the telling of it shall cost us trouble, cost us money, cost us the misunderstanding and persecution of former friends, and possibly the breaking of home ties. We are willing that it shall cost us the frown of the world and of organized churchianity.

TEXT APPLICABLE ONLY TO SAINTS

The Prophet David in our text spoke prophetically of the Church of Christ. These words could apply to none other than saints of God. None but those who walk and talk with God would esteem His favor more precious and desirable than their earthly life. If we ask the average nominal Christian to weigh this matter, and tell us if he would exchange this life for the favor of the Lord—putting in one side of the balance all the good things, hopes, ambitions, family ties, social position, churchianity, esteem of men, and putting in the other side of the scale God’s favor—he will hesitate, and will eventually decide in favor of the things of this life.

The reason for this is that such do not highly appreciate Divine favor. They have heard and believed certain things about the Almighty, some of them true and some false; but the misrepresentation of God’s character and Plan, together with the worldly influences surrounding them, have largely neutralized and offset and made noneffective the truths which they have learned, and they lack confidence in the things unseen. Hence worldly interests outweigh their appreciation of Divine favor—ten to one.

Those who have, through the Plan of the Ages, come to see the loving-kindness and mercy of the Lord are, if they are children of God at all, being put to the test. If they are merely glad to find out that there is no place of eternal torture, and that God’s loving Plan includes the whole human race, their hearts are not touched to responsiveness by this manifestation of His great love. They will go on their way, rejoicing that they have been delivered from the bondage of error, but will be like the nine lepers who were healed by the Master, yet did not return to give Him the glory, nor to offer themselves in service to Him. And these, alas, are the majority! We are now in the great day of proving. Who will be able to stand the test in this evil time?

GOD THE SUN OF OUR SOUL

This loving favor of God, which is so appreciated by the true saints, is not a favor respecting future prospects and hopes merely, but it is the blessed possession also of the present life.

Gradually these come to prize the communion and fellowship of the Lord to such a degree that any interruption of this communion produces misery of soul. It brings an aching void that nothing else can fill.

This sentiment is beautifully expressed in the hymn we often sing:

“Sun of my soul, my Father dear,
I know no night when Thou art near;
O, may no earth-born cloud arise
To hide Thee from Thy servant’s eyes!”

The true child of God will walk so closely with Him that nothing, however sweet or precious to the natural man, will be permitted to shut from him his Father’s face. This would be esteemed a calamity with which nothing else could compare. He would rather cut off anything as dear as a right hand, or pluck out of his life anything as precious as an eye, than that it should come between himself and his Heavenly Friend, whom He has come to love above all else beside.

God is truly to these the Sun of their soul, without whom life would become the blackness of night.

“THE DARKNESS HATETH THE LIGHT”

Some professed disciples of Christ may say that a Christian life will not cost earthly friendships; that such an idea is an exaggeration; that it is an extreme view of what is required of a Christian; that a course which produces such a result is an unreasonable one. But no! Our Master’s words are as true today as when they were spoken: “If ye were of the world, the world would love his own; but because ye are not of the world, therefore the world hateth you.” (John 15:19.) The declaration of the Apostle still holds good: “Yea, and all who live godly in Christ Jesus shall suffer persecution.”2 Tim. 3:12.

Why did the Master suffer the loss of social position and of favor with the churchianity of His day? Why did the Doctors of Divinity and the notables among the religionists hide their faces from Him? Why did they finally become so embittered against Him that they crucified Him? Was it because of evil-doing on His part? Nay; for He went about doing good. It was because He told the truth. He declared truths which they themselves recognized as such, but with which they had so mixed the “traditions of the elders” that they were too stupefied, drunken and blinded to take anything but a perverted view of our Lord’s work and teachings. Their hearts were not in the right attitude before God. “The darkness hateth the light.”

The Master’s persecutions came not from the outside world, but from the professed holy people of His time. So has it ever been since, and so is it today. Those who now oppose the Truth are not worldly people outside of the churches, with but few exceptions; but they are zealous sectarians, whom Satan has blinded with his false doctrines and misrepresentations. We are not to be surprised, therefore, that wherever the Truth goes it will be a Sword to separate, as our Lord declared.

These conditions prove a test to the followers of Jesus.

Are we willing to bear the hatred, the scorn, the contumely, which loyalty to the Truth brings?

Is our Father’s loving favor more, far more, to us than the favor and smiles of the whole world—even more, far more to us than life itself?

[R5441: page 120]

THE GLORIOUS HARP OF THE AGES

If so, we can go forth in His name, rejoicing as we go, praising Him with our lips, singing the New Song which he hath put into our mouths, “even the loving kindness of our God.” It costs something to sing this song. Only those who have learned to play upon the Harp of God, who have all its strings attuned to perfect harmony, can properly render this “Song of Moses and the Lamb.” Never until today has it been possible to produce such melody from this wonderful Harp; for never before have all its chords been properly placed and attuned. Now its music is entrancing! Then let us take this wonderful Harp of the Ages, and as we sweep its chords, let us sing with the spirit and with the understanding this wondrous, glad New Song!

====================

“My Saviour” — Christ Jesus

Here are some free online articles in relation to the Heavenly Father — Jehovah, and his Son — Christ Jesus — “a ransom FOR ALL … to be testified in due time” (1 Timothy 2:6), as well as, about the holy Spirit (the invisible power and influence of God) with clear explanations about why the anti-Christ teaching of “the trinity” — introduced by the Roman Catholic Church system (the “Beast” in the Book of Revelation) — is not what the Bible teaches. The Bible Student Movement does not support the teaching of purgatory nor does it support the Roman Catholic System’s teaching about people being sent to a place where they burn up forever, which certainly does not reflect the perfect love of God — the Almighty Creator of all things.

Hence, for the interested Reader, we urge you to consider the following articles and posts:

The Doctrine of the Trinity – Mystery or Confusion by Br. David Rice.
http://www.heraldmag.org/1999/99nd_3.htm

The Origin of the Trinity – From Paganism To Constantine by Sr. Cher-El L. Hagensick.
http://www.heraldmag.org/olb/Contents/doctrine/The%20Origin%20of%20the%20Trinity.htm

Facts About the Trinity
http://www.heraldmag.org/olb/contents/doctrine/FACTS%20ABOUT%20THE%20TRINITY.htm

God and the Trinities
http://www.heraldmag.org/literature/doc_42.htm

Development of the “Trinity Doctrine” by Br. Tom Gilbert.
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/2010d.pdf

Understanding John 1:1 by Br. Richard Doctor.
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/2010d.pdf

Father, Son and Holy Spirit
https://biblestudentsdaily.com/2016/06/23/father-son-and-holy-spirit/

What Is the Heavenly Father’s Name
https://biblestudentsdaily.com/2017/06/27/gods-name-what-is-the-heavenly-fathers-name-that-we-are-to-hallow-and-why/

Jesus – The Name
https://biblestudentsdaily.com/2017/07/05/jesus-the-name/

Who Is The World’s Ransom and Why?https://biblestudentsdaily.com/2016/03/29/who-is-the-worlds-ransom-and-why/

The Doctrine of Christ – Booklet
http://www.biblestudents.com/docs/DoctrineChrist.pdf

Hymn Book Purchase

The Hymns Of Dawn (hymn book) can be purchased at:
The Chicago Bible Students Online Bookstore: https://chicagobible.org/product-category/books/page/4/
The Dawn Bible Students Association: http://www.dawnbible.com/dawnpub.htm

Acknowledgment & References

  • Br. Charles Taze Russell

pastor-russell-in-his-study.jpg

Br. Charles Russell—the founder of the Bible Students movement, who is the compiler of “Poems and Hymns of Millennial Dawn” which was published in Allegheny, Pa., in 1890. This Bible Students’ devotional originally contained a total of 151 poems and 333 hymns.

POEMS-AND-HYMNS-OF-MILLENNIAL-DAWN

The following prefatory to the 1905 publication of Hymns of Millennial Dawn may be of historical interest to many of our readers.

We published in 1890, with several more recent editions, a volume entitled “Poems and Hymns of Millennial Dawn” without music. The same collection of hymns with the music is now urgently needed, and therefore appears in this volume. The poems, although highly prized, are omitted for greater convenience in size. We have preserved the same alphabetical order, because so many of our readers have the older book; and where a different tune is given from that originally suggested the latter is indicated by Alt. for alternative tune, with the number where that tune can be found.

Both words and music are credited to the same class to whom the work is dedicated—to the Lord and His faithful people, “the Saints.” The authors of many of the best of them are unknown to us, and, besides, slight changes have been made in the phraseology and sentiment of quite a number, which we could not be sure their original authors would approve, and to give personal credit to less than one half would seem invidious. To all of these dear “Saints” of all ages we therefore give united and hearty thanks for the blessings which they, as the Lord’s servants and handmaidens, have bestowed upon their fellow-members of “the Church of the Firstborn, whose names are written in Heaven.” Most of them died long ago: their abundant reward will be of the Lord in the resurrection.

That the collection is thoroughly undenominational, unsectarian, will be manifest to those recognizing the fact that it includes the choicest old hymns and tunes used by all denominations.

Although we have gathered far and near and winnowed carefully we cannot hope to have gotten all the golden grains, though we do hope that no chaff can be found. The collection is for the Church, for “believers” “reconciled,” and hence contains none of the “sinners” hymns, such as “Come, ye sinners poor and needy,” because willful sinners are in no sense members of the “Body” of Christ, nor are those who have not yet accepted the Lord as their Savior.

Those who will feel the deepest interest in this collection, and whose sentiments will be most fully voiced in its verses, will undoubtedly be those in fullest degree of sympathy with the divine plan of the ages, as set forth in the several volumes of Millennial Dawn – the eyes of whose understanding have been opened to the clearer, purer light now shining from our great Redeemer’s cross, showing the fulness and the completeness of his salvation.

In fact, this volume, while not numbered as one of the volumes of the Millennial Dawn series, is designed to be a companion volume, a melodious accompaniment to the “new song,” “the song of Moses and the Lamb” (the grand harmony of the Law and the Gospel), as presented in the regular Dawn series.

Let the music of God’s good and great plan ring through your hearts and lives, dear fellow-pilgrims and fellow members of the “royal priesthood,” so that every day and every hour shall be filled with joy and praise and thankfulness! And that this little volume may assist in deepening the work of grace in your hearts is our hope and prayer.

– Watch Tower Bible and Tract Society, July, 1905, Allegheny, PA, USA

——-

Later on, the hymns from this book formed a basis for the hymnal titled “Hymns of Dawn” which was published by the Dawn Bible Students Association in East Rutherford, New Jersey (USA) and the 1999 edition contains a total of 361 hymns.

Hymns of Dawn.jpg

Suggested Further Reading

What is Love?
https://biblestudentsdaily.com/2016/03/20/what-is-love/

Worthy To Be Praised
https://biblestudentsdaily.com/2016/05/15/worthy-to-be-praised/

The Lord Is My Shepherd, (R.1396) — Reprints of the Original Watch Tower and Herald of Christ’s Presence.

 

This post’s URL:
https://biblestudentsdaily.com/2018/06/19/his-loving-kindness-hymns-of-dawn-no-19/

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Prayer of The Consecrated – Hymns of Dawn No. 16

Prayer of the Consecrated – Hymns of Dawn No. 16

Here is a recording of Hymn No. 16 from the “Hymns of Dawn” to aid God’s people in singing and making melody in their hearts unto God.

“(1) Come, let us shout joyfully to Jehovah! Let us shout in triumph to our Rock of salvation. (2) Let us come into his presence with thanksgiving; Let us sing and shout in triumph to him” (Psalm 95:1,2).

“My mouth shall praise Thee with joyful lips” (Psalm 63:5).

Lyrics

1.
As with gladness men of old
Did the guiding star behold;
As with joy they hailed its light,
Leading onward, beaming bright;
So, most gracious Lord, may we
Evermore be led to thee.

2.
As with joyful steps they sped
Till they found his cradle bed,
There to bend the knee before
Him whom Heav’n and earth adore;
So may we, with willing feet
Ever seek the mercy seat.

3.
As they offered gifts most rare
To that precious child there;
So may we with holy joy,
Pure and free from sin’s alloy,
All our costliest treasures bring,
Christ, to thee, our glorious King.

4.
Holy Saviour, ev’ry day
Keep us in the narrow way;
And, when earthly things are past,
Bring our ransomed souls at last
Where they need no star to guide,
Where no clouds thy glory hide.

The History Of This Hymn

AuthorW. Chatterton Dix (William Chatterton), 1837-1898.

ComposerAdapted from Conrad Kocher (1786-1872); arranged by William Henry Monk (1823-1889) in 1861.

Bible Scriptures Associated With This Hymn

Psalm 49:15 (KJV) — “But God will ransom my soul from the power of Sheol, for he will receive me. Selah.”

Psalm 105:4 (KJV) — “Seek the LORD and his strength; seek his presence continually!”

Matthew 2:11 (ESV) — “And going into the house, they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh.”

Hebrews 4:16 (NAS) — “Therefore let us draw near with confidence to the throne of grace, so that we may receive mercy and find grace to help in time of need.

James 4:8 — “Draw near to God and He will draw near to you…”

Matthew 7:13, 14 (NAS) — “(13) Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it. (14) For the gate is small and the way is narrow that leads to life, and there are few who find it.”

*******

THE NARROW WAY TO LIFE

(The above words are based on content from Study 11, Volume 1, (p. 207-218) “Studies In the Scriptures” by Br. Charles Taze Russell)

Our Master tells us that it is because of the narrowness of this way that the many prefer to remain on the broad road to destruction (Matthew 7:14).

Before considering this way and its dangers and difficulties, let us notice the end to which it leads—life—which may be enjoyed on various planes of being, but here our Lord uses it in reference to that highest form of life, pertaining to the divine nature—immortalitythe prize for which he invited us to run.

The Divine Being, Jehovah, is the great fountain of all life, from which all these springs are supplied. All living things result from and depend on Him for life. The creature is in no sense a part or an offspring of the Creator’s essence or nature, but he is God’s handiwork infused with life.

Only in the divine nature is life independent, unlimited, exhaustless, ever continuous and neither produced nor controlled by circumstances.

Immortal signifies death-proof, consequently disease and pain-proof; it may be used as a synonym for divinity. From the divine, immortal fountain proceed all life and blessing, every good and perfect gift, as from the sun the earth receives her light and vigor.

The sun is the great fountain of light to the earth, illuminating all things, producing many varieties of color and shades of light, according to the nature of the object upon which it shines. The same sunlight shining upon a diamond, upon a brick, and upon various kinds of glass, produces strikingly different effects. The light is the same, but the objects upon which it shines differ in their capacity to receive and to transmit it.

The polished diamond is so adapted to the light that it appears as though it possessed it within itself, and were itself a miniature sun. So with man, one of the masterpieces of God’s creation, made only “a little lower than the angels.” He was so grandly formed as to be able to receive and retain life by the use of the means which God supplied, and never grow dim. Yet as the diamond can reflect no light except when shone upon by the sun, so man can possess and enjoy life only as the supply of life is continued. Man has not inherent life: he is no more a fountain of life than a diamond is a fountain of light. One of the strongest evidences that we have not an exhaustless supply of life in ourselves, or, in other words, that we are not immortal, is that since sin entered, death has passed upon all our race.

God had arranged that man in Eden should have access to life-sustaining trees, and the paradise in which he was placed was abundantly supplied with numbers of “every [kind of] tree” good for food or for adornment (Gen. 2:9,16,17). Among the trees of life good for food was one forbidden. While for a time forbidden to eat of the tree of knowledge, he was permitted to eat freely of trees which sustained life perfectly; and he was separated from them only after transgression, that thereby the death-penalty might go into effect (Gen. 3:22).

Thus the glory and beauty of humanity are seen to be dependent on the continued supply of life, just as the beauty of the diamond is dependent on the continued supply of sunlight. When sin deprived humanity of the right to life, and the supply was withheld, immediately the jewel began to lose its brilliancy and beauty, and finally it is deprived of its last vestige in the tomb. His beauty consumes away like a moth (Psa. 39:11, Job 14:10, 21). “For there is no work, nor device, nor knowledge, nor wisdom, in the grave whither thou goest” (Eccl. 9:10). But since a ransom has been found, since the death penalty has been provided by the Redeemer, the jewel is to have its beauty restored, and is again to reflect perfectly the Creator’s image when the Sun of Righteousness shall arise with healing in his wings (Mal. 4:2). It is because of the sin-offering, the sacrifice of Christ, that “All that are in their graves shall come forth.” There shall be a restitution of all things; first an opportunity or offer of restitution to all, and ultimately the attainment of human perfection by all who will obey the Redeemer.

This, however, is not the reward to which Jesus refers as the end of the narrow way. The reward promised to those who walk the narrow way is the “divine nature”—life inherent, life in that superlative degree which only the divine nature can possess—immortality.

What a hope!

Dare we aspire to such a height of glory? Surely not without positive and explicit invitation could any rightfully thus aspire.

From 1 Tim. 6:14-16 we learn that the immortal or divine nature was originally the possession of divinity only. We read: “He [Jesus] in his time [the Millennial age] will show who is the blessed and only potentate—the King of kings and Lord of lords, who only hath immortality, dwelling in the light which no man can approach unto, whom no man hath seen nor can see.” All other beings, angels, men, beasts, birds, fish, etc., are but vessels holding each its measure of life, and all differing in character, capacity, and quality according to the organism which it has pleased the Creator to provide for each.

Jehovah, who alone possessed immortality originally, has highly exalted his Son, our Lord Jesus, to the same divine, immortal nature; hence he is now the express image of the Father’s person (Heb. 1:3). So we read, “As the Father hath LIFE IN HIMSELF [God’s definition of “immortality”life in himself—not drawn from other sources, nor dependent on circumstances, but independent, inherent life], so hath he given to the Son to have LIFE IN HIMSELF” (John 5:26).

Since the resurrection of the Lord Jesus, then, two beings are immortal; and, amazing grace! the same offer is made to the Bride of the Lamb, the “little flock” of overcomers, being selected during the Gospel age… who so run as to obtain the prize; who follow closely in the Master’s footsteps; who, like him, walk the narrow way of sacrifice, even unto death. These, when born from the dead in the resurrection, will have the divine nature and form.

This class is not to be raised from the tomb as human beings; for we are assured by the Apostle that, though sown in the tomb natural bodies, they will be raised spiritual bodies. These all shall be “changed,” and even as they once bore the image of the earthly, human nature, they shall bear the image of the heavenly. But “it doth not yet appear what we shall be”—what a spiritual body is; but “we know that when he shall appear, we shall be like him,” and share in “the glory to be revealed” (1 John 3:2, Col. 1:27, 2 Cor. 4:17, John 17:22, 1 Pet. 5:10, 2 Thess. 2:14).

Not only is this high calling to a change of nature confined exclusively to the Gospel age, but it is the only offer of this age. All others are still on the broad road—these only have as yet escaped the condemnation that is on the world. This, the only way of life now open, because of its difficulty, finds few who care to walk in it. The masses of mankind in their weakness prefer the broad, easy way of self-gratification.

The narrow way, while it ends in life, in immortality, might be called a way of death, since its prize is gained through the sacrifice of the human nature even unto death. It is the narrow way of death to life. Being reckoned free from the Adamic guilt and the death penalty, the consecrated voluntarily surrender or sacrifice those human rights, reckoned theirs, which in due time they, with the world in general, would have actually received. As “the man Christ Jesus” laid down or sacrificed his life for the world, so these become joint-sacrificers with him. Not that his sacrifice was insufficient and that others were needed; but while his is all-sufficient, these are permitted to serve and to suffer with him in order to become his bride and joint-heir. So, then, while the world is under condemnation to death, and is dying with Adam, this “little flock,” through the process of faith reckonings and sacrifice, are said to die with Christ… in order to become partakers of the divine nature and glories with him; for we believe that if we be dead with him, we shall also live with him. If we suffer with him, we shall also be glorified together (Rom. 8:17, 2 Tim. 2:11,12).

In the beginning of the Millennial age, those who now walk the narrow way will have gained the great prize for which they ran, immortality; and being thus clothed with the divine nature and power, they will be prepared for the great work of restoring and blessing the world during that age.

With the end of the Gospel age, the narrow way to immortality will close, because the select “little flock” that it was designed to test and prove will have been completed.

Now is the accepted [Greek, dektos, acceptable or receivable] time”—the time in which sacrificers, coming in the merit of Jesus and becoming dead with him, are acceptable to God—a sacrifice of sweet odor. Death, as the Adamic penalty, will not be permitted forever; it will be abolished during the Millennial age; as a sacrifice it will be acceptable and rewarded only during the Gospel age.

It is only as “new creatures” that the saints of this age are on the way to life; and only as human beings are we consecrated to destruction, as sacrifices. If, as human creatures, we be dead with Christ, as new, spiritual beings, we shall live with him (Rom. 6:8). The mind of God in us, the transformed mind, is the germ of the new nature.

The new life would be easily choked; and Paul assures us that when begotten of the spirit through the truth, if we live after the flesh, we shall die (lose our life), but if we, through the spirit, do mortify (put to death) the deeds of the body (the disposition of the human nature), we (as new creatures) shall live; for the sons of God are those led by the spirit of God (Rom. 8:13,14).

This is a thought of utmost importance to all the consecrated; for if we have covenanted with God to sacrifice the human nature, and if that sacrifice was accepted by him, it is useless to attempt to take it back. The human is reckoned of God as dead now, and must actually die, never again to be restored. All that can be gained, then, by turning back to live after the flesh, is a little human gratification at the expense of the new spiritual nature.

There are, however, many consecrated ones desirous of the prize, and who have been begotten of the spirit, who are partially overcome by the allurements of the world, the desires of the flesh, or the arts of the devil. They partially lose sight of the prize set before us, and try to walk upon a middle road—to keep the favor of God and the favor of the world, forgetting that “the friendship of the world is enmity with God” (James 4:4), and that the instructions to those running the race for the prize are:

Love not the world, and,

seek not honor one of another,

but that honor which cometh from God only

(1 John 2:15; John 5:44).

These, who love the present world, but who have not wholly forsaken the Lord and despised their covenant, receive a scourging and purifying by the fire of affliction. As the Apostle expresses it, they are delivered over to Satan for the destruction of the flesh, that the spirit (the newly begotten nature) may be saved in the day of the Lord Jesus (1 Cor. 5:5). And if rightly exercised by the discipline, they will finally be received into the spiritual condition. They will have everlasting, spirit life as angels have it, but will lose the prize of immortality. They will serve God in his temple, and stand before the throne, having palms in their hands (Rev. 7:9-17); but though that will be glorious, it will not be so glorious as the position of the “little flock” of overcomers, who will be kings and priests unto God, seated with Jesus in the throne as his bride and joint-heir, and with him crowned with immortality.

Ours is a rugged, steep, narrow way, and were it not that strength is furnished for each successive step of the journey, we could never reach the goal.

JOHN-16-33-.jpg

The difficulties of this way are to act as a separating principle to sanctify and refine a “peculiar people” to be “heirs of God and joint-heirs with Jesus Christ.” In view of these things, let us come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need, while we fight the good fight of faith and lay hold on “the crown of glory”—immortality, the divine nature (2 Tim. 4:8, 1 Peter 5:4).

The Highway of Holiness

While the special hope of the Gospel age is so surpassingly glorious, and the way to it is correspondingly difficult—narrow, hedged in by hardships and dangers at every step—so that few find it, and obtain the great prize at its end, the new order of things in the age to come is to be entirely different. As a different hope is held out, so also a different way leads to it.

The way to immortality has been a way which required the sacrifice [giving up, surrendering] of the otherwise lawful and proper hopes, ambitions and desiresthe sacrifice forever of the human nature.

But the way to human perfection, to restitution, the hope of the world, requires only the putting away of sin: not the sacrifice of human rights and privileges, but their proper enjoyment. It will lead to personal purification and restoration to the image of God as enjoyed by Adam before sin entered the world.

The way back to actual human perfection is to be made very plain and easy; so plain that none may mistake the way; so plain that “the wayfaring man, and those unacquainted therewith, shall not go astray” (Isa. 35:8—Leeser); so plain that none will need to teach his neighbor, saying, Know the Lord, for all shall know the Lord from the least unto the greatest (Jer. 31:34). Instead of being a narrow way that few can find, it is termed “a highway,” a public roadway—not a narrow, steep, rugged, difficult, hedged byway, but a way specially prepared for easy travel—specially arranged for the convenience and comfort of the travelers. Verses 8 and 9 show that it is a public road, open to all the redeemed—every man. Every man for whom Christ died, who will recognize and avail himself of the opportunities and blessings purchased by the precious blood, may go up on this Highway of Holiness to the grand goal of perfect restitution to human perfection and everlasting life.

Nor will these be reckoned justified and granted a reckoned standing of holiness and perfection in the sight of God; when started upon this highway of holiness they may go up thereon to actual perfection, as a result of endeavor and obedience, to which all things will be made favorable by their Redeemer, then reigning in power. Each individual will, according to his necessities, be aided by the wise and perfect administration of the new kingdom. This, as will occur to some, is the legitimate result of the ransom.

Since our Lord, the man Christ Jesus, gave himself a ransom for all, and desires all to come to a knowledge of the truth, and thereby to actual perfection, why does he not at once make a good and broad highway for all?

Why does he not remove the obstructions, the stumbling-stones, the pitfalls and snares?

Why not help the sinner back to full harmony with God, instead of making the way narrow, rugged, thorny, hard to find, and still harder to walk in?

A failure rightly to divide the Word of truth, and to see that the present narrow way leads to the special prize, and is for the trial and selection of a little flock of joint-heirs, the body of Christ, which, when selected and exalted with their Head, shall bless all nations, has led some to very confused ideas on the subject.

Failing to see God’s plan, many try to preach a highway of holiness, an easy way to life, in the present age, when no such way exists, and they confuse and compromise the matter to fit the facts and the Scriptures with their mistaken theories.

On the highway soon to be opened, only sinful things will be prohibited, while those who travel the narrow way [now] must [page 217]:

  1. DENY themselves;
  2. SACRIFICE many things not sinful;
  3. War continually against besetting sins.

This is a pathway of SACRIFICE, as that of the coming age is to be a highway of righteousness.

Of that highway it is significantly stated in symbolic language that “No lion shall be there, nor any ravenous beast shall go up thereon; it shall not be found there” (Isa. 35:9). How many frightful lions are now in the way of those who would be glad to forsake sinful ways, and to pursue righteousness! There is the lion of a degenerate public sentiment, which deters many from venturing to obey the dictates of conscience in matters of everyday life—dress, home, and business arrangements, etc. The lion of temptation to strong drink hinders thousands who would be glad to see it removed. “Nor shall any ravenous beast go up thereon.” No giant corporations, organized to advance selfish, individual interests at the expense of the general good, will be tolerated. “They shall not hurt nor destroy in all my holy mountain” (kingdom) saith the Lord (Isa. 11:9).

Though there will be difficulties to labor against in overcoming propensities to evil, etc., yet, in comparison with the narrow way of this age, that will be an easy way. The stones (stumbling-stones) shall all be gathered out, and the standard of truth shall be lifted up for the people (Isa. 62:10). Ignorance and superstition will be things of the past, and righteousness will receive its due reward, while to evil will be meted out its just deserts (Mal. 3:15,18). By wholesome chastisements, fitting encouragements and plain instructions, as returned prodigals, mankind will be trained and disciplined up to the grand [page 218] perfection from which father Adam fell. Thus “the ransomed of the Lord shall return [from destruction, by the grand highway of holiness] with songs and everlasting joy upon their heads; they shall obtain joy and gladness, and sorrow and sighing shall flee away” (Isa. 35:10).

Hence, the present “Narrow Way,” opened up by the merit of the same precious blood, is a special way leading to a special prize, and is made specially

narrow
and
difficult

as a test and discipline

for those now being selected to be made partakers of the divine nature and joint-heirs with our Lord Jesus in the Kingdom of glory soon to be revealed for the blessing of all. Such as have this hopewho see this prize—may count all other hopes as but loss and dross in comparison (Phil. 3:8-15).

Hymn Book Purchase

The Hymns Of Dawn (hymn book) can be purchased at:

The Chicago Bible Students Online Bookstore: https://chicagobible.org/product-category/books/page/4/

The Dawn Bible Students Association: http://www.dawnbible.com/dawnpub.htm

Acknowledgment & References

  • Br. Charles Taze Russell

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Br. Charles Russell—the founder of the Bible Students movement, who is the compiler of “Poems and Hymns of Millennial Dawn” which was published in Allegheny, Pa., in 1890. This Bible Students’ devotional originally contained a total of 151 poems and 333 hymns.

POEMS-AND-HYMNS-OF-MILLENNIAL-DAWN

The following prefatory to the 1905 publication of Hymns of Millennial Dawn may be of historical interest to many of our readers.

We published in 1890, with several more recent editions, a volume entitled “Poems and Hymns of Millennial Dawn” without music. The same collection of hymns with the music is now urgently needed, and therefore appears in this volume. The poems, although highly prized, are omitted for greater convenience in size. We have preserved the same alphabetical order, because so many of our readers have the older book; and where a different tune is given from that originally suggested the latter is indicated by Alt. for alternative tune, with the number where that tune can be found.

Both words and music are credited to the same class to whom the work is dedicated—to the Lord and His faithful people, “the Saints.” The authors of many of the best of them are unknown to us, and, besides, slight changes have been made in the phraseology and sentiment of quite a number, which we could not be sure their original authors would approve, and to give personal credit to less than one half would seem invidious. To all of these dear “Saints” of all ages we therefore give united and hearty thanks for the blessings which they, as the Lord’s servants and handmaidens, have bestowed upon their fellow-members of “the Church of the Firstborn, whose names are written in Heaven.” Most of them died long ago: their abundant reward will be of the Lord in the resurrection.

That the collection is thoroughly undenominational, unsectarian, will be manifest to those recognizing the fact that it includes the choicest old hymns and tunes used by all denominations.

Although we have gathered far and near and winnowed carefully we cannot hope to have gotten all the golden grains, though we do hope that no chaff can be found. The collection is for the Church, for “believers” “reconciled,” and hence contains none of the “sinners” hymns, such as “Come, ye sinners poor and needy,” because willful sinners are in no sense members of the “Body” of Christ, nor are those who have not yet accepted the Lord as their Savior.

Those who will feel the deepest interest in this collection, and whose sentiments will be most fully voiced in its verses, will undoubtedly be those in fullest degree of sympathy with the divine plan of the ages, as set forth in the several volumes of Millennial Dawn – the eyes of whose understanding have been opened to the clearer, purer light now shining from our great Redeemer’s cross, showing the fulness and the completeness of his salvation.

In fact, this volume, while not numbered as one of the volumes of the Millennial Dawn series, is designed to be a companion volume, a melodious accompaniment to the “new song,” “the song of Moses and the Lamb” (the grand harmony of the Law and the Gospel), as presented in the regular Dawn series.

Let the music of God’s good and great plan ring through your hearts and lives, dear fellow-pilgrims and fellow members of the “royal priesthood,” so that every day and every hour shall be filled with joy and praise and thankfulness! And that this little volume may assist in deepening the work of grace in your hearts is our hope and prayer.

– Watch Tower Bible and Tract Society, July, 1905, Allegheny, PA, USA

——-

Later on, the hymns from this book formed a basis for the hymnal titled “Hymns of Dawn” which was published by the Dawn Bible Students Association in East Rutherford, New Jersey (USA) and the 1999 edition contains a total of 361 hymns.

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Suggested Further Reading

1 THESSALONIANS 5:16-18 – Prayer – The “Oxygen” for the New Creature in Christ.
https://biblestudentsdaily.com/2017/11/04/1-thessalonians-516-18-prayer-the-oxygen-for-the-new-creature-in-christ/

ACTS 23:6 – HOPE & RESURRECTION. PART A. What Is Jesus All About?
https://biblestudentsdaily.com/2016/11/03/acts-236-hope-resurrection-part-a-what-is-jesus-all-about/

ACTS 23:6 – HOPE & RESURRECTION. PART B. Will Mankind Resurrect With the Same Mind?
https://biblestudentsdaily.com/2016/11/05/acts-236-hope-resurrection-part-b-will-mankind-resurrect-with-the-same-mind/

ACTS 23:6 – HOPE & RESURRECTION. PART C. The Order of the Resurrection Process. https://biblestudentsdaily.com/2016/11/11/acts-236-hope-resurrection-part-c-the-order-of-the-resurrection-process/

ACTS 3:19-21 – The Restitution of All Things
https://biblestudentsdaily.com/2017/08/02/acts-319-21-the-restitution-of-all-things/

Epoch Periods In God’s Plan
https://biblestudentsdaily.com/2017/08/16/epoch-periods-in-gods-plan/

The Resurrection of the Dead. Faithbuilders Fellowship, Nov. – Dec. 2008 (Journal Section). http://www.2043ad.com/journal/2008/06_nd_08.pdf

Life After Death. Dawn Bible Students Association.
http://www.dawnbible.com/booklets/life.htm

What Does the Word “hell” really mean?
https://biblestudentsdaily.com/2017/05/18/what-does-the-word-hell-really-mean/

The Truth About Hell booklet, the Dawn Bible Association.

When A Man Dies booklet, the Dawn Bible Association.

What Everyone Should Know About Being Saved booklet, the Chicago Bible Students.

What Say the Scriptures About Hell, The Herald of Christ’s Kingdom Magazine.

 

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DANIEL 3:17 – Our God Whom We Serve Is Able To Deliver Us

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“Our God, whom we serve, is able to deliver us.” Daniel 3:17

The King of Babylon – King Nebuchadnezzar

Probably twenty years elapsed after Daniel and his companions reached Babylon in captivity before the scenes of the lesson in Daniel Chapter 3 were enacted. Meantime Daniel had been raised to a very high position in the empire, as the King’s counselor, while his three Jewish companions—Shadrach, Meshach and Abednegohad been made magistrates in the provinces of Babylon. We know that their prosperity did not tend to make them careless of their duties and responsibilities toward God, for otherwise they would not have been able to stand the severe test recounted in this lesson, and which proved a great blessing to them because of their fidelity to the Lord.

King Nebuchadnezzar just before this had won some great victories over surrounding nations—Egypt, Syria, etc.—as he had previously done with Judah, and as the Lord had predicted in the dream which Daniel had interpreted for the King, which showed the Babylonian Empire as the golden head of earthly dominion. His great success no doubt had tended to feelings of pride and a desire for display. Yet these were probably not the only motives which led to the program of the great festival in honor of his victories, and the erection of the great image which all were commanded to worship.

With a view to unifying the Babylonian empire by unifying the religious views and worship of the various peoples under his sway, Nebuchadnezzar had a great feast arranged, of which the very center of attraction was the great image that Nebuchadnezzar had set up.

Nebuchadnezzar's image

In Daniel 3:1 we read that this image, with its pedestal, was sixty cubits high (approximately 27 metres or 8 storeys high) and six cubits wide (approximately 2.7 metres wide). It was of gold, probably either made hollow or on a base of clay cement. It was located in the Plain of Dura, about the centre of the walled enclosure twenty-four miles square, known as the city of Babylon. As it is a level country, and as the structures were comparatively low, the image could probably be seen from every part of the great city.

The Festival

The appointed time for the festival having come, leading representatives, judges, treasurers, governors, sheriffs, etc., from all the divisions of the empire, clad in the gorgeous garments of the East, were present. A great band had been prepared, composed of all the musical instruments popular at that period.

As the people stood before the image that Nebuchadnezzar had set up, the herald proclaimed aloud:

“‘You are commanded, O peoples, nations, and languages, that when you hear the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, you are to fall down and worship the golden image that King Nebuchadnezzar has set up. And whoever does not fall down and worship shall immediately be cast into a burning fiery furnace'” (Daniel 3:4-6).

By falling down and worshiping the image, the people would thus be indicating their loyalty, not only to King Nebuchadnezzar, but also to his gods who he believed had given him the wonderful victories which they were celebrating.

This was a crucial test for Shadrach, Meshach and Abednego. They knew that the King’s powers were autocratic, and that to cross his will meant death in some form, yet they wanted to be true to God, whatever the cost. It might be that their refusal to prostrate themselves before the image would pass entirely unnoticed by others, or it might be that, even if noticed, the incident might never reach the ears of the King, but such circumstances could make no change in the matter of their duty; whatever others might do, they must not bow the knee to any but the true God. Daniel is omitted from mention here, possibly because, occupying a different position as one of the king’s personal staff and household, his conduct would not come so directly in contrast with the general conduct.

The Hour of Trial

Finally, the hour of trial came, when the great King of Babylon was recognized not only as civil but also as religious ruler, and the image which he had set up was worshiped by the various representatives of his empire—except Shadrach, Meshach and Abed-nego. Their neglect to bow was quickly brought to the attention of the King, for no doubt these, like all good men, had their enemies: some enemies through jealousy and rivalry for the King’s favor; other enemies because, perhaps, they had been interrupted or hindered in dishonest practices and contracts with the government. The matter seems to have astounded the king, and hence his inquiry, Is it true, can it be true? Surely, no sane men would be so foolhardy as to oppose my decree, and that in my very presence, and upon such a fete-day as this? Not waiting an answer as respects matters of the past, the king voluntarily proposed for them a fresh test of loyalty and submission.

Perhaps the king’s mind shot a glance backward fifteen years, to the time when the God of the Hebrews, through Daniel, had told and interpreted his dream, a matter which none of the other gods of his wise men could do; and as though he had this in mind, and wishing to impress the matter upon these three Hebrews who had dared to challenge his power, he made the boast, “Who is that God that shall deliver you out of my hands?” In his arrogance of mind and under the flush of his mighty victories over the greatest nations and mightiest kings, Nebuchadnezzar felt prepared to have a contest even with the unseen and to him unknown invisible powers. He would not be backed down in his own capital city; he would demonstrate his power to inflict a penalty, regardless of what any of the gods might do in retaliation.

The answer of the three Hebrews was a wise one; seeing from the king’s mood that the discussion of the subject would be useless, they did not attempt to retaliate by threatening him with divine vengeance; neither did they attempt to convert the King to Judaism, knowing well that the provisions of the Jewish covenant were not for Gentiles. They simply responded that they were not anxious to avail themselves of the opportunity to argue the matter with the King. They assured him of their full confidence that their God was able to deliver them from the fiery furnace, and out of the hand or power of even the greatest king of the earth; but they answered:

 “O Nebuchadnezzar, we have no need to answer you in this matter. 17 If this be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of your hand, O king. 18 But if not, be it known to you, O king, that we will not serve your gods or worship the golden image that you have set up” (Daniel 3:16-18).

Angered that his great festal day should be thus marred by even the slightest opposition to his will, the king did not wait to give another opportunity wherein the Hebrews might relent. He saw that it was useless, that they were men of character and determination, and he resolved that he would make an example of them before all the people. The form of his visage or his countenance changed toward these men; whereas once he had admired them, as amongst his ablest counselors and magistrates, and an honor to his empire, now he hated them, as opponents whose course, if not interrupted, might introduce disorder into his empire, and lead to more or less sedition, if copied by others. In his rage he commanded that the furnace be heated seven times, or to its utmost capacity. The furnace, already heated for the occasion, may have been the one used in melting the gold for the image, and must have been of immense size.

Probably as a mark of his great authority, and to show that even the very greatest of his subjects were subordinate to his supreme authority, the king commanded that these three recalcitrant officials be cast into the fiery furnace by prominent officers of his army—no doubt to teach a lesson respecting the power of the army, and the willingness of its chief representatives to serve the king, as against everybody else.

The Hebrews, bound in their official garb, were evidently cast into the furnace from the top, because it is stated that they fell down bound, while the heat was so intense that it even killed those who cast them into the furnace, possibly by the inhalation of the flames, which might kill them instantly.

The King seemed to be having matters his own way, as usual; even the mighty God of the Hebrews had not delivered these men from his power. And yet the King was solicitous and eyed the furnace, and to his surprise beheld those who had been cast into the furnace bound, walking about free in the flames—seemingly uninjured. More than this, he saw a fourth person there, of most remarkable appearance, which caused the King to think and speak of him as one of the gods. No wonder he was astonished; he was evidently contending with a God of whose powers he had been ignorant.

Nebuchadnezzar realized he had made a great mistake in attempting the destruction of three of his most eminent magistrates, and that he was thus defying the great God. He was prompt to make acknowledgement, and approached the furnace, calling out, “Shadrach, Meshach, and Abednego, servants of the Most High God, come out, and come here!” In the presence of the king’s courtiers they came forth, and all beheld them that the fire had done them no injury, not even having singed their clothes or their hair. This was indeed a stupendous miracle, and doubtless was valuable in its influence, not only upon the Gentiles, but also upon the Hebrews residing throughout Babylon, who would thus hear of the power of Jehovah in delivering those faithful to him.

Whether this had a bearing on the subject or not, we know well that, while idolatry had been one of the chief sins of the Israelites before this captivity, there was comparatively little of idolatry in its crude forms in that nation afterward.

Nebuchadnezzar’s acknowledgement of the God of the Hebrews, who sent his messenger and delivered his servants that trusted in him, is very simple and very beautiful. He rejoiced in the noble character of these men, and at once made a decree:

“Any people, nation, or language that speaks anything against the God of Shadrach, Meshach, and Abednego shall be torn limb from limb, and their houses laid in ruins, for there is no other god who is able to rescue in this way(Daniel 3:30).

And furthermore, he promoted these faithful men to still higher positions, for they had still more of his confidence respecting their integrity.

Men who would thus hazard their lives for conscience’ sake could be trusted in the most important positions.

Lessons From This Bible Account

The Lord’s people may find in this Biblical story many valuable lessons and suggestions. Not all of God’s people are in such prominent positions as were these Hebrews; and not many have testings of exactly the same kind as were theirs, with a literal fiery furnace before their eyes. Nevertheless, there are trials before the Lord’s people today that are fully as severe.

Babylon the literal was in ruins long before the Apostle John on the Isle of Patmos was shown in prophetic vision the mystic or symbolic Babylon “which reigneth over the kings of the earth” today. The provinces of Babylon today are the various civilized nations—really “kingdoms of this world;” but deluded into calling themselves and thinking themselves kingdoms of Christ—“Christendom.” And parallels to the King and the image are also presented in Revelation—they are religious systems symbolically described as “the beast [Papacy] and his image” (Revelation 13:15-18).

The worship of this symbolic beast and his image are to be the great test or trial upon professing Christians in every province of symbolic Babylon in the end of this age and indeed, the testing is even now in progress. Only those who refuse to render worship to those powerfully influential religious systems (symbolized by “the beast and his image”) will be counted by the Lord as “overcomers” and be made his joint-heirs as members of his elect Church (Revelation 20:4).

As already pointed out, the “beast” represents not Roman Catholics (the people) but the Roman Catholic system, as an institution: and the image represents not Protestants (the people) but the consolidation of Protestant systems, as an institution. Those who absolutely refuse to worship its images are already exposed to fiery trials;—social ostracism and financial boycotts. Prominent amongst these is:

The Roman Catholic idolthat church sets itself as the representative of God, and demands worship, obedience and contribution to its funds;

The Greek Catholic Church idol: the Anglican is another; and the Lutheran, Methodist, Presbyterian, etc.all similarly demand worship, obedience and revenue. They have “pooled their issues,” to a certain extent, so as not to war upon each other’s devotees, but they unite in warfare against all who do not bow the knee to some such idol (who reverence and worship only the Almighty God, and recognize his only begotten Son as the only Head and Lord of the true Church, whose names are only written in heaven—not on earthly rolls of membership (Hebrews 12:23).

In the “dark ages,” when Papacy had a monopoly of the “church” business, it meant torture and the stake, as well as social ostracism. Today, in many instances there are evidences that the same spirit prevails, merely restrained by changed circumstances and lack of power. Thousands today are worshiping at the various shrines of Christendom who in their hearts long to be free from the sectarian bondage of fear—who fain would serve the Lord God only, had they the courage. And there are some the world over who, with a courage not less than that of Shadrach, Meshach and Abednego, declare publicly that the Lord God alone shall have the worship and the service which they can render. None, perhaps, know better than the writer the various fiery experiences to which these faithful few are exposedboycotted socially, boycotted in business, slandered in every conceivable manner, and often by those of whom they had least expected it, who, according to the Lord’s declaration, say “all manner of evil against them falsely” (Matthew 5:11,12).

But with these, as with the three Hebrews of our lesson, the chief trial is in connection with their faith; after they have taken a firm stand for the Lord and his truth they may indeed be bound and have their liberties of speech and of effort restrained, and they may indeed be cast into the fiery furnace, but nothing more than these things can be done to them. As soon as they have demonstrated their fidelity to God to this extent, their trials and troubles are turned into blessings and joys. As the form of the Son of God was seen with the Hebrews in the fiery furnace, so unseen, the Lord is present with those who trust him and who, because of faithfulness to him and to his Word, come into tribulation. How beautifully this is expressed in the familiar hymn,

“When through fiery trials thy pathway shall lie,
My grace all sufficient shall be thy supply;
The flame shall not hurt thee, I only design
Thy dross to consume, and thy gold to refine.”

And sometimes even the worldly can realize that the Lord’s people in the furnace of affliction are receiving a blessing, and sometimes thus our Heavenly Father’s name is glorified in the world, as in Nebuchadnezzar’s experience.

Sometimes the Lord’s people who are bound, restrained of liberty to proclaim the truth, find, as did those Hebrews, that the fire burns the cords and sets them free, and really gives them larger opportunities to testify to the glory of our God than they could have had by any other course.

The Lord’s providences vary, and it is not for his people to decide when shall come remarkable deliverances, and when they shall apparently be left entirely to the will of their enemies without any manifestation of divine favor on their behalf.

Note, for instance, the fact that, while the Lord interposed to deliver these three Hebrews from the fiery furnace, he did not interpose to prevent the beheading of John the Baptist, although of the latter it is specifically declared, “There hath not arisen a greater prophet than John the Baptist.” We remember that, while Peter was delivered from prison by the angel of the Lord, James was not delivered, but was beheaded. We remember also that Paul’s life was miraculously preserved on several occasions, and that the Apostle John, according to tradition, was once cast into a cauldron of boiling oil, but escaped uninjured, while on other occasions dire disaster came upon the Lord’s faithful ones, and that quickly, as in the case of Stephen, who was stoned.

It is not, therefore, for us to predetermine what shall be the divine providence in respect to ourselves; we are to note the point of right and duty and to follow it regardless of consequences, trusting implicitly in the Lord. This lesson is most beautifully set forth in the language of the three Hebrews, who declared to King Nebuchadnezzar that their God was entirely capable of delivering them from his power, but that, whether he chose to do so or not, they would not violate their conscience.

It is just such characters that the Lord is seeking for, and it is in order to their development and testing that multiform evil is now permitted to have sway.

While such testings have been in progress to a considerable extent throughout this entire Gospel age, the Scriptures clearly indicate to us that in some special sense all of the Lord’s people will be tested in the “harvest” or closing time of this age. Our Lord speaks of it, likening our Christian faith to a house, and represents the trials in the end of this age as a great storm which will beat upon every house, with the result that all that are founded upon the rock will stand, and all founded upon the sand will collapse. The Apostle Peter speaks of this trial-time, saying:

“Think it not strange concerning the fiery trial which shall try you, as tho some strange thing happened unto you” (1 Peter 4:12).

We are to expect a testing in the end of this age, just as there was a testing of the Jewish nominal church in the end of its age. As in that testing there was a thorough, complete separating of the “wheat” from the “chaff,” so here the separating will be complete between the “wheat” and the “tares,” as our Lord declares (Matthew 13:24-30). Throughout the age the “wheat” and the “tares,” by divine arrangement, have been permitted to grow side by side; but in the “harvest” the separation must occur, that the “wheat” may be “garnered,” received to the Kingdom.

The Apostle Paul, also, speaks of this time of fiery trial, and, likening the faith and works of a zealous Christian to a house built of gold, silver and precious stones, he declares that the fire of this day, in the end of this age, shall try every man’s work of what sort it is, and shall consume all but the genuine faith and character structures (1 Corinthians 3:11-15). But we are to remember that such loyal characters grow not suddenly, in a few hours or days—mushroom-like,—but are progressive developments, fine-grained and strong like the olive tree.

We who have become “new creatures” reckonedly, in Christ, know that we are to be tested (if our testing has not already commenced), and should realize that only as we practice self-denials in the little things of life, and mortify (deaden) the natural cravings of our flesh in respect to food, clothing, conduct, etc., will we become strong spiritually and be able to “overcome.”

Many deal slackly with themselves in respect to little violations of their consecration vow, saying,—“What’s the use” of such carefulness and so different a life from that of the world in general? Ah! there is great use in it, for victories in little things prepare for greater victories and make them possible: and on the contrary, surrender to the will of the flesh in the little things means sure defeat in the warfare as a whole. Let us remember the maxim laid down by our Great Teacher—that he that is faithful in the things that are least will be faithful also in the things which are great. And this is the operation of a law, whose operations may be discerned in all the affairs of life.

Our Lord expresses the same thought, saying,—To him that hath (used) shall be given (more), and from him that hath not (used) shall be taken away that which he hath. If we start on a Christian life ever so weak in the flesh and weak in spirit, we will find that faithfulness in the little things will bring increasing strength in the Lord and in the power of his might. But it is in vain that we pray, “Lord, Lord,” and hope for great victories and the “crown of rejoicing,” if we fail to do our best to conquer in the little affairs of daily life. In other words, our testing is in progress from the moment of our consecration, and the little trials are but preparations for greater ones which, when faithfully attained, we will be able to reckon with the Apostle as light afflictions which are but for a moment, and which are working out for us a far more exceeding and eternal weight of glory (2 Corinthians 4:17).

The answer of the Hebrews to Nebuchadnezzar,—“Our God whom we serve,” is worthy of note. They not only acknowledged God and worshiped him, but they additionally served him, according as they had opportunity. And so it will be found today: those who have the necessary strength of character to refuse to worship human institutions and thereby to “suffer the loss of all things,” counting them but as loss and dross, that they may win Christ and be found finally complete in him, as members of his glorified body, and joint-heirs in his Kingdom, not only practice self-denials, but gladly serve and confess the Lord in their daily life. Rightly appreciated, a profession of love for the Lord would always be a profession of service to his cause. Whoever is not rendering some service to our King in the present time of multiplied opportunities has at very most the “lukewarm” love that is offensive to the Master (Revelation 2:4; 3:16).

Let us resolve, dear brethren, as did the three Hebrews of this lesson, that we will worship and serve only the Lord our Godthat we will neither worship nor serve sectarianism, in any of its many forms, nor mammon, with its many enticements and rewards, nor fame, nor friends, nor self. 

God “seeketh such to worship him as worship him in spirit and in truth,” is the declaration of our Lord and Head (John 4:23,24).

Acknowledgement

Br. Charles Taze Russell – The above content is based on Reprint 2494-2497 – from The Reprints of the Original Watchtower and Herald of Christ’s Presence.

Suggested Further Reading

Daniel The Beloved
http://www.heraldmag.org/literature/bio_3.htm

Daniel and the Lions
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/BOTMAY98.PDF

Daniel In Babylon
http://www.heraldmag.org/literature/proph_31.htm

Trials
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/BOTFEB98.PDF

Time and Prophecy 
http://2043ad.com/timeandprophecy.pdf

The Doctrine of the Trinity – Mystery or Confusion
http://www.heraldmag.org/1999/99nd_3.htm

The Origin of the Trinity – From Paganism To Constantine
http://www.heraldmag.org/olb/Contents/doctrine/The%20Origin%20of%20the%20Trinity.htm

Facts About the Trinity http://www.heraldmag.org/olb/contents/doctrine/FACTS%20ABOUT%20THE%20TRINITY.htm

God and the Trinities
http://www.heraldmag.org/literature/doc_42.htm

Father, Son and Holy Spirit
https://biblestudentsdaily.com/2016/06/23/father-son-and-holy-spirit/

What Is the Heavenly Father’s Name
https://biblestudentsdaily.com/2017/06/27/gods-name-what-is-the-heavenly-fathers-name-that-we-are-to-hallow-and-why/

Jesus – The Name
https://biblestudentsdaily.com/2017/07/05/jesus-the-name/

The Doctrine of Christ – Booklet
http://www.biblestudents.com/docs/DoctrineChrist.pdf

Daniel the Beloved of Jehovah (paper back book) by R.E. Streeter –

Streeter-Daniel-Paperback_cropped_with_shadow-424x600

This book can be purchased through the Chicago Bible Students bookstore at the following link:

https://chicagobible.org/product/daniel-the-beloved-paperback/

 

book-of-daniel-activity-book-biblestudentsdaily-com

The Book of Daniel- Children’s Activity Book – free online here for use in proclaiming the glorious Gospel message:

https://biblestudentsdaily.com/2017/02/05/the-book-of-daniel-childrens-activity-book/

 

 

 

The URL for this post: https://biblestudentsdaily.com/2017/10/14/daniel-317-our-god-whom-we-serve-is-able-to-deliver-us/

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HAGGAI 2:7 – The Desire Of All Nations Shall Come

1.

Here is an overview of the written content from the video “After Armageddon, God’s Kingdom” which can be viewed at the link provided at the end of this post.

In recent times Television and Radio news commentators, have filled our consciousness almost daily with catastrophic events happening throughout the world. Who can forget the tragic collapse of the twin towers on November 9th, 2001, when thousands of innocent people lost their lives because of a hand full of terrorists. Earthquakes are increasing at an alarming rate all around the world, which in turn, often produce the heart wrenching scenes of Tsunamis, wiping away entire cities with tens of thousands of lives lost in Indonesia, and the more recent one in Japan. The world is plagued with terrorist attacks. Wars in Iraq and Afghanistan being fought not against conventional armies, but suicidal terrorists. Throughout the Middle East we see people uprising in revolt against their nations leaders. The masses in Egypt, Syria, Libya, Bahrain, Yemen, Iran and many other countries, are held down in poverty and oppression of rights. As a result, they demanded the removal of all their corrupt leaders, and governments. Other countries are worried that terrorists or radical governments might acquire a nuclear weapon to destroy their enemies resulting in a nuclear holocaust.

Armageddon In The News

2.

These catastrophic events and increasing threats are resulting in the Medias News anchors using the term Armageddon ever more frequently. People are wondering if all this trouble is an indicator that we are approaching Armageddon mentioned in the book of Revelation?

In Revelation 16:13-20 (ESV) we read:

“(13) And I saw three unclean spirits like frogs come out of the mouth of the dragon [Political power under the influence of Satan], and out of the mouth of the beast [Papacy – the Roman Catholic Church], and out of the mouth of the false prophet [the Church of England and their Protestant allies]. (14) For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty. (15) Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame. (16) And he gathered them together into a place called in the Hebrew tongue Armageddon [Strongs 717 – “the hill or city of Megiddo”]. (17) And the seventh angel poured out his vial into the air; and there came a great voice out of the temple of heaven, from the throne, saying, It is done. (18) And there were voices, and thunders, and lightnings; and there was a great earthquake, such as was not since men were upon the earth, so mighty an earthquake, and so great. (19) And the great city was divided into three parts, and the cities of the nations fell: and great Babylon came in remembrance before God, to give unto her the cup of the wine of the fierceness of his wrath. (20) And every island fled away, and the mountains were not found.”

The destruction in Armageddon is highly symbolic picture language. By many, the word Armageddon has come to be misunderstood as a final great cataclysmic event that will destroy by fire the heavens and our literal planet earth, together with all remaining unbelievers. Let us explain in relation to the words of 2 Peter 3:10.

3.

This scripture is using figurative symbolic language, and should not be taken literally.

The Heavens and The Earth

4.

The heavens being destroyed couldn’t possibly be referring to the literal heaven of God’s abode or the billions upon billions of stars in the starry heavens above as in this NASA deep space shot, in which each speck of light is not a star, but a galaxy.

Nor could the destruction of the earth be referring to our literal planet earth on which we live, for notice God’s Word in Ecclesiastes 1:4.

5.

This scripture is a plain easy to understand literal statement. The earth will abide forever!

How then, can 2 Peter 3:10 be understood which says the earth will be destroyed by fire?

Since the Bible was inspired by God, we realize it must be harmonious with itself. Hence, the heavens and earth that are to be destroyed can only be understood in a symbolic sense.

We are told in 2 Corinthians 4:4 that Satan is the god of this present evil world.

“In their case the god of this [evil] world [the Adversary] has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God.”

Thus, the symbolic heavens and earth that will be burnt up with fire, refers to the destruction and removal of all the works of injustice and iniquity of Satan’s evil empire.

6.

All these elements of Satan’s empire will be destroyed or removed in Armageddon.

The Apostle Peter furthermore, explains what will replace Satan’s empire.

7.

God will replace the present evil order of society with a new righteous one. This new heavens and earth refers to the kingdom of God that Jesus taught us to pray for.

8.

We notice God’s kingdom for which we pray for, is going to be right here on earth.

Thus the new heavens isn’t referring to a new literal heaven, but to the new spiritual ruling power of “The Christ,” that will govern over a new earthly society. Not a new planet, but to a new holy righteous kingdom here on earth.

A Great Time of Trouble

A great time of trouble will remove this present evil order. Yet, let us take note what immediately follows aftera great time of blessing to mankind here on planet earth! The kingdom of God!

Psalm 46 speaks of the time of trouble that will melt the earth at the end of the age. It begins with giving comfort to his faithful people as the trouble time approaches.

9.

 

10.

This is the same end time trouble referred to in Revelation and in 2 Peter chapter 3. The elements melt as he brings desolation or destruction to earths evil social structure. But now notice what immediately follows in the very next verse after the symbolic earth melts from the heat of trouble.

11.

After the symbolic melting of earth, the earth is still here!

God makes wars to cease to the ends of the earth. It’s God’s kingdom time, the time God will be exalted among the nations.

And where are the nations? God says, “I will be exalted in the EARTH!

Yes, the EARTH will abide forever.

The previous melting, was only symbolic of the destruction of Satan’s evil empire that will be removed, and replaced with God’s kingdom. Similarly we read about this in Zephaniah 3: 8,9.

12.

Again, we read of the destruction of symbolic earth with the FIRE of God’s jealousy. But in the very next verse we read:

13.

After the removal of the present evil order of society, the kingdom of blessings will immediately follow.

All mankind will be gradually raised from the tomb of death, and will be instructed with a pure language, that is a pure and true understanding of God’s word, his plans and His will for mankind to follow in order to go on to receive everlasting life.

Now we come to our theme text of Haggai 2:6-8 (KJV).

“(6) For thus saith the Lord of hosts; Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land;
(7) And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the Lord of hosts.
(8) The silver is mine, and the gold is mine, saith the Lord of hosts.

This is prophetic of the same shaking of Armageddon and the end time of trouble that will remove Satan’s empire—the present symbolic heavens and earth. But again, let us notice what immediately follows in the very next verse!

“‘(9) The glory of this latter house shall be greater than of the former, saith the Lord of hosts: and in this place will I give peace, saith the Lord of hosts.’”

What a glorious precious promise!

After the trouble, the blessings of the kingdom of God on earth will come. A time when THE DESIRE OF ALL NATIONS WILL COME when they are raised from the tomb in God’s kingdom.

What is the desire of all nations, of all people?

→ peace
→ health
→ freedom from all fear and anxieties,
→ EVERLASTING LIFE!

The opportunity for all these and more is what God has promised for all mankind in God’s promised Kingdom on earth.

WHY

One might ask, then, if God intends “the desire of all nations” to pass, then:

WHY did God not do this from the very beginning of Creation?

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WHY has God allowed man to suffer pain, sickness and death for thousands of years?

 

In order to find the answer to this universal question, may we suggest that for a few moments we try to imagine ourselves being God! That’s rather difficult but let us give it a try! Imagine having just finished creating the Angelic host and all the stars, galaxies and planets.

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Let us try to envision our beginning to contemplate creating a new human race of intelligent beings. Our first thought might be that of creating him in such a way that it was impossible for him to ever do anything wrong, for in this way, humanity will live forever never having any pain or sickness.

But upon further thought, we may realize no, this would not be good because then humans would be mere robots, programmed to love God rather than truly desiring from their own hearts to love God.

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We would want our children to love and obey us because they want to, not because they have to without any choice.

We would want them to have a mind of their own, to have freedom to make their own decisions.

As we consider various possibilities, we gradually develop a fantastic plan. A plan that:

  • is kind and loving!
  • provides for freedom of choice!
  • teaches our children to learn by experiencing right from wrong!
  • provides an opportunity to live forever in perfect happiness.
  • allows our children to love and serve us, not because they have to with no choice, but because they love us for what we are, and for what we provide for them.

This is the plan of God that he provided for his new human family. As we further consider that plan, we will see that it is the most loving, most just, most reasonable plan for mankind that you could ever imagine.

Adam and Eve in Eden

When God created Adam in the Garden of Eden, he gave him a simple test:

Obey and live,
or
disobey and die.

 

God knew Adam would fail his test, because of a lack of experience, but
God permitted it as an act of love
for man’s ultimate greatest eternal blessing.

Man was to learn from experience to discern right from wrong and also to experience the disastrous effects of disobedience so that…

23. CEMETRERY.PNG

after evil is eradicated, for eternity the lessons of the past will serve as a reminder of what JOYS REMAIN ETERNALLY for all who OBEY the Heavenly Father’s principles.

The Scriptures promise, that very soon every single one who has ever lived will gradually be raised from the sleep of death in God’s promised kingdom.

In 1 Corinthians 15:22 we read, “For as in Adam all die, even so in Christ shall all be made alive.” Notice ALL will be made alive. This includes every man, woman and child that has ever lived on the face of the earth… Jew, Arab, Christian, Atheist, Hindu, Buddhist, good or bad… ALL are promised to be made alive in God’s kingdom!

Because the one perfect man Adam sinned, the death penalty came upon him and all of us as his children. But God’s love provided for another perfect man Christ Jesus, to give his life as a ransom to redeem father Adam. Thus, it was Jesus’ ransom merit that provided the legal basis for justice to be satisfied, and allow everyone that has ever lived to be resurrected from the dead.

Two Salvations

The KEY to understand God’s ultimate plan for his human creation is to recognize that the scriptures teach that there are two salvations for mankind:

  • A heavenly salvation.
  • An earthly salvation.

24. HEAVENLY - THE PAST 2000 YEARS.PNG

 

Our Lord refers to this heavenly class as but a “little flock,” that is relatively few in number.

 

But note:

25. HEAVENLY-THE PURPOSE OF DEVELOPING.PNG

It is to this earthly kingdom that ALL the remainder of mankind (the good and the bad) will be raised in the 1000-year Millennial kingdom of God. As each one will be raised from the dead in this kingdom, they will be guided and instructed in the laws of the kingdom. They will be given every opportunity to gradually change their ways to develop Christ -like qualities.

26. AT THE END OF THE 1000 YEARS.PNG

By that time, all mankind will have experienced the great contrast between disobedience (prison) and obedience (joyful life). Thus, with experience being the best teacher, this vast contrast will enable most of mankind to pass their individual test and go on to live forever in perfect happiness.

27. THERE WILL BE A FEW HOWEVER.PNG

A Foretaste of the Future

We can see that the plan God has adopted for his new human creation will result in most all of mankind loving and obeying their Creator for all eternity, not because they have to with no choice, but because they want to with all their being. It will be then that words of the Apostle Paul in Philippians 2:10,11 shall be fulfilled.

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Kingdom Blessings

With this brief summary of why God permitted evil for man’s ultimate good, let us note a few of the many Scriptures that describe the blessings of what the kingdom of God will be like.

In Isaiah 35:1-10 we are promised:

“The desert shall rejoice, and blossom as the rose…
Then the eyes of the blind shall be opened,
and the ears of the deaf shall be unstopped…
Then will the lame leap like a deer, and the mute tongue will shout for joy.
Water will gush forth in the wilderness and streams in the desert…
and the ransomed of the LORD will return.
They will enter Zion with singing;
everlasting joy will crown their heads.
Gladness and joy will overtake them, and sorrow and sighing will flee away.”

10496121_10203530977370025_4997210872171024409_o.jpg“The wolf will live with the lamb, the leopard will lie down with the goat, the calf and the lion and the yearling together; and a little child will lead them” (Isaiah 11:6, NIV).

“They will neither harm nor destroy on all my holy mountain (Kingdom), for the earth will be full of the knowledge of the LORD as the waters cover the sea” (Isaiah 11:9).

“He will destroy in this mountain [kingdom,] the covering that is cast over all peoples, the veil that is spread over all nations. He will swallow up death for ever, and the Lord GOD will wipe away tears from all faces, and the reproach of his people he will take away from all the earth; for the LORD has spoken. It will be said on that day, “Lo, this is our God; we have waited for him, that he might save us. This is the LORD; we have waited for him; let us be glad and rejoice in his salvation” (Isaiah 25:7-9, RSV).

29. MICAH-4-3-4.PNG

After the shaking trouble of Armageddon, truly the desire of all nations shall come” in God’s glorious kingdom!

Signs of The Time of the End

Since Jesus died so long ago, one might wonder when will this resurrection take place and the kingdom of God be established? The disciples asked Jesus this very same question in the 24th chapter of Matthew:

30. MATT-24-3.PNGJesus proceeded to outline evidences that would enable those who were watching to recognize when this time would be.

Matthew 24:21,22—For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be. And except those days should be shortened, there should no flesh be saved.

But someone might say, there has always been trouble, and people often feel it is worse than ever before. What makes our present day trouble, a special sign? What makes it a special sign is the last phrase,

“And except those days should be shortened, there should be no flesh saved.”

Recall for a moment the devastation that took place in Hiroshima Japan on August 5th 1945. The next day the United States dropped one Atomic Bomb over Hiroshima and the city was completely destroyed.

40. HIROSHIMA.PNGOver 200,000 people died and countless others were injured with radiation burns.

By today’s standards that bomb was relatively small. Its destructive power was the equivalent of exploding only 13,000 tons of TNT explosive.

On October 30, 1961 Russia exploded a test hydrogen bomb, that had the equivalent of 50 million tons of TNT—3,846 times greater explosive power than the one bomb on Hiroshima!

Today there are eight countries that have nuclear warheads: China, England, France, India, Israel, Pakistan, Russia, and the United States. There are currently about 31,000 nuclear warheads owned by these eight countries. The combined explosive yield of these weapons is approximately 5000 million tons of TNT. That’s 200,000 times the explosive power of the bomb dropped on Hiroshima!

We can see the fulfillment of Jesus’ sign of the end of the age when he said:

“And except those days should be shortened, there should no flesh be saved” (Matthew 24:22).

Never before in the history of man would it have been possible to destroy all life on earth. Today there are enough nuclear warheads to destroy all flesh on earth many times over. But how thankful we are God has promised the trouble will be shortened. And when Satan’s present evil heavens and earth are removed, they will be replaced with the new righteous heavens and earth of God’s kingdom.

In the book of Daniel, God gave us additional signs to know where we are in the stream of time.

“And at that time shall Michael [Jesus] stand up, … and there shall be a time of trouble, such as never was since there was a nation even to that same time” (Daniel 12:1-4, KJV).

 Again a great time of trouble like never before, but note what will come after the trouble in the next verse… THE KINGDOM TIME!

“And at that time thy people shall be delivered, (2) Multitudes who sleep in the dust of the earth will awake…” (Daniel 12:1,2).

The resurrection of the dead will begin!

Then in verse 4, God gives us two more signs to help us know when this time of trouble followed by the kingdom would be. It wasn’t going to be in Daniel’s day, but in “the time of the end.”

56.

We have witnessed both of these signs. Think for a moment how fast knowledge is increasing. The accumulated knowledge of mankind since his first appearance on earth up to 1750 had doubled by 1900, a period of 150 years, redoubled again in just 50 years by 1950, redoubled again in 10 years to 1960, and again in 8 years to 1968.

41. TODAY THE AMOUNT OF INFORMATION.PNG

The telephone, electric light, automobiles, sound recording, radio, television, jet airplanes, modern appliances, computers, space travel, trips to the moon, cell/mobile phones have been changing so rapidly we can’t keep up. And now with the internet—via a press of a button—information about any topic from around the globe can be accessed.

The “increase of knowledge” was one of the signs Daniel gave us of the nearness of the kingdom of God and it made possible the next sign Daniel gave us: “…many shall run to and fro!” (Daniel 12:4, KJV).

Are we not running to and fro today?

Think for a moment how just a little more than 100 years ago, man’s common transportation for thousands of years was a horse and buggy. Sir Isaac Newton was scorned by his peers when he predicted man would someday travel at speeds of 50 miles per hour. Little did he realize that man would fly across the ocean at 1300 mph and travel through space at 25,000 mph.

“Many shall run to and fro”—this is certainly our day!  Another evidence that we are on the very brink of the establishment of God’s Kingdom!

The Fig Tree

Returning to Matthew 24, Jesus gave another very important sign that would indicate the time of his 2nd presence and the end of the age in Matthew 24:32-34.

44. ISRAELFIG OLIVE.PNG

32 Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh: 33 So likewise ye, when ye shall see all these things, know that it is near, even at the doors. 34 Verily I say unto you, This generation shall not pass, till all these things be fulfilled.”

From many Scriptures throughout the Bible we realize the fig tree always represents the nation of Israel. Leaves sprouting on a tree is a sign that the tree has sprung to life after a dormant winter. Thus, what Jesus was actually telling us, is that when we see Israel come alive as a nation after being without a homeland for thousands of years, then we will know that God’s kingdom is right at the door.

Has Israel put forth leaves? Yes!

As we recall the past, we see how Israel as a people were dispersed among all nations, persecuted bitterly, having to live in Ghettos, hunted and exterminated as undesirables. Yet Israel’s hope was strong in God’s promises of a return to their homeland.

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We recall the words uttered so often by Jewish people, “next year in Jerusalem.”

This hope was fulfilled in an historic miracle of our day, after thousands of years without a homeland.

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By all military standards, Israel should not be in existence.

 

47. 1967.PNG

 

 

In war after war, outnumbered 100 to one, the tiny Israeli forces could not be overpowered.

 

 

 

 

And so it has continued to this day because God’s time clock has struck, for Israel to return to their land!

there is hope israel.biblestudentsdaily.com.jpg

The Fig tree has blossomed!

Remember this was a sign Jesus gave to show the nearness of his kingdom. The Apostle Luke adds something in his account that makes our faith even stronger, writing the following words:

48. LUKE 21.PNG

If the Fig Tree pictures Israel, “all the trees” would refer to other nations.

So Luke is telling us that together with Israel putting forth leaves (springing into life), many other nations would be putting forth leaves—sprouting into existence. And when we see this happen we would know the kingdom of God was near at hand. What does history tell us?  It ties in exactly with Israel becoming a nation.

Up until 1945 the number of independent nations in the world remained relatively constant for centuries. A total of 70 were in existence in 1945. But since the ending of the 2nd World War in 1945 notice what’s happened! Today, there are 196 nations! More than 125 new independent nations have sprung into being which previously were held as colonies. Yes, Israel simultaneously with other nations has put forth leaves, sprouting into existence! We are the ones who have witnessed the fulfillment of this!
Let us recall what Luke and Matthew told us:

“When ye see these things come to pass, know ye the Kingdom of God is nigh at hand” (Luke 21:31).

 “When ye shall see all these things know that it is near, even at the doors. Verily, I say unto you, This generation shall not pass, till all these things be fulfilled (Matthew 24:34).

What a thrill to our hearts to realize this means we are on the very brink of the greatest event in all human historythe establishment of God’s Kingdom!
If this is so, then why all the continued trouble?

This is again in fulfillment of prophecy. For just as a contractor must remove an old structure from a building site, before he can build a new skyscraper, so with God. He must first remove Satan’s present corrupt systems of society, before they can be replaced with Jehovah’s kingdom of blessings.

Notice how this was portrayed in the book of Daniel. In Daniel 2:31-45 Daniel interprets a prophetic dream of King Nebuchadnezzar of Babylon, that pictured the four Universal World Empires, and their removal. Here are three images to explain the image according to Bible prophecy:

50. IMAGE
Image 1
51. STATUE - WORDS
Image 2
52. STATUE - WORDS (2)
Image 3

The stone that struck the image—pictures how God’s kingdom will grow and fill the whole earth. This prophetic dream is in essence, another symbol of the removal of the present corrupt heavens and earth being replaced by the new heavens and earth of God’s kingdom, which will fill the earth with blessings.

Then in verse 44 of Daniel 2, we are given another prophetic corroboration of 1914 as the time when the stone of God’s power initially strike the image beginning the “time of trouble” which will be culminated in Armageddon.

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We realize that the kings of Europe virtually passed away after the first World War of 1914.

kings.PNG

Thus this Scripture is telling us, that when the kings still existed in 1914, it was God’s initial kingdom power that struck a blow which started the time of trouble. It started to break in pieces the monarchies and colonies of the kingdoms, and the breaking down process will continue until it ultimately removes all the kingdoms in Armageddon.

God’s plan is truly the most kind, the most loving, the most just, the most blessed and reasonable plan for mankind, that you could ever imagine.

We leave you with one of the most precious closing verses of the book of Revelation. Earlier we consider Revelations reference to Armageddon. But now notice how Revelation’s closing promises show us that Armageddon is not the end, but in reality it’s the prelude to the beginning of the new heavens and earth, the most glorious time period awaiting you and me and everyone that has ever lived—God’s Kingdom!

Revelation 21:4-5

Truly, the desire of ALL nations will have come, and it will LAST FOREVER!

Acknowledgment:

Br. George Tabac—The content for this post is based on Br. George Tabac’s script of his video titled “After Armageddon, God’s Kingdom” which can be viewed on the BibleTruth411 YouTube channel, at the following link: https://www.youtube.com/watch?v=LzAnPWMXrW0

Suggested Further Viewing/Reading

“Armageddon—A Critical Part of God’s Master Plan” by Br. Bob Goodman. https://www.youtube.com/watch?v=ECzweTBCmjk

“Armageddon then World Peace”— a Dawn Publication by The Dawn Bible Students Association.  http://www.dawnbible.com/booklets/armageddon.htm

Armageddon then World Peace.jpg“The Melting Elements.” The Dawn (Magazine) – A Herald of Christ’s Presence.http://www.dawnbible.com/1957/5711-hl.htm

 

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The Sacrifice

psalm-40-8-11

I laid my life on the altar, I said…

“dear Lord it is thine.”

Hence forth Thy will is my only law, my humble heart Thy shrine.
Barely I went forth to conquer, ready to die for His sake.
No sacrifice that He could ask seemed too great for me to make,
And the more I learned of His wonderful love, the dearer my Lord became,
Till I thought I could follow His pathway through any loss or shame.

But he led me by pleasant waters, where the sky was clear and bright,
And fed me in sweet green pastures and sheltered me at night.
Like a lamb I was shielded, protected. I knew no pain or fear,
Why should I shrink or falter when the tender Shepherd was near?
I had nothing that I could give in return, nothing to sacrifice.

Then I found in my pathway a jewel bright and fair,
In facets threw back the sunlight in beauty beyond compare.
I took that lovely, precious gem and hid it in my breast.
It kindled a fire that seared my heart. My spirit could not rest.
I feasted upon its beauty. I watched its glory shine,
Rejoicing in the wonderful thought that this beautiful gem was mine.

Then something dimmed its luster. It gave me grief and pain.
I brushed and polished my treasure but it would not shine again.
Then I heard the Savior whisper, “Can you give this treasure to me?”
But I said “It has no beauty now. It is dark and lifeless you see.”
I thought about my early vows, all, all I would give to Him.
Could it be that the cloud that had come between was making my jewel dim?

Could I lay at His feet a treasure whose beauty had faded away?
A jewel devoid of luster, all colorless and gray?

I laid my gift on the altar, I felt alone and bereft
Such a small and worthless offering, how could my Lord accept.

But the clouds rolled back and the sun shone out.

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My jewel sprang to life;
There on the altar it blazed and burned, a thing with beauty rife.

My dear Lord smiled upon me and my heart was glad and free;

The jewel my heart had treasured so had never belonged to me.

He had tested my love, I had almost failed; I wanted that jewel so.

And the spin it cost me to see it fade, only the Lord can know;

I had treasured it still when its beauty was gone and fondled it to my breast;

But not till my Lord had accepted it could my weary heart find rest.

There is not grief so bitter that His love cannot share.
There is no trial of faith so great that His hand is not there.
He guarded me from the snare prepared to tangle my erring feet.
He shielded me from my own desire and tempered the cruel heat.
The fire that burned in my aching heart did but consume’ the dross;

For the soul that is really committed to Him can never suffer loss.

by L.K. Poole

“1Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. 2Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will” (Romans 12:1).

Do your best to present yourself to God as one approved, a worker who does not need to be ashamed and who correctly handles the word of truth” (2 Timothy 2:15).

SACRIFICING WITH CHRIST

“He that saith he abideth in him ought himself also so to walk, even as he walked” (1 John 2:6).

May we encourage all who suffer with Christ in any measure to bear it with the same humility, benevolence and fortitude that characterized him under the most crucial tests of endurance.

Our Beloved Jesus knew that he was in an unfriendly world bound by sin and largely under the dominion of the prince of darkness.

Therefore he expected reproaches, taunts and persecutions, all of which he endured patiently while his great loving heart, almost unmindful of its own sufferings, was full of pity and of loving concern for others. May we like our Master, suffer with Christ, meekly bearing reproach and trusting to heaven’s vindication of us in due time.

“If, when ye do well and suffer for it, ye take it patiently, this is acceptable with God; for even hereunto were ye called. Because Christ also suffered for us, leaving us an example that ye should follow his steps: who did no sin, neither was guile found in his mouth. When he was reviled, he reviled not again. When he suffered he threatened not, but committed himself to him that judges righteously” (1 Peter 2:20-23).

“Consider him that endured such contradictions of sinners against himself, lest we be wearied and faint in our minds” (Hebrews 12:3).

It is a privilege to prove our devotion to the Lord by enduring hardness in his service as
good soldiers of the Cross of Christ.

Let us keep melodies of joy in our hearts as we walk along the narrow way, pressing onward and upward fellow pilgrims of the Cross of Christ, putting righteous effort into all we do “all for Jesus all for Jesus” as diligent stewards, to bring our Heavenly Father, Jehovah, all praise and glory and honor forevermore!

Here are 3 songs for your consideration, to build faith and strengthen our hope in Christ as by God’s grace we are transformed moment by moment, experience by experience into the character likeness of God’s dear Son and our Redeemer—Christ Jesus.

 

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https://biblestudentsdaily.com/2017/01/05/the-sacrifice/

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