Romans 6:5 – A Precious & Very Great Promise

 ROMANS-6-5

“For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection.” Romans 6:5

Call to mind now what was the likeness of his resurrection. It was an exceeding high exaltation, far above the human nature, “far above all principality and power and might and dominion, and every name that is named” (Ephesians 1:21). It was an exaltation even to the Divine nature, of which, says Peter, we also, who follow his steps as he set us an example, may become partakers (2 Peter 1:4). To follow in the Lord’s steps of humiliation and sacrifice, even unto death, is no light undertaking. It means the giving up of our will for the accomplishment of the Divine will.  R.1262, c.2, p.4.


Reprint No. 1262-1263 of the Original Watchtower & Herald of Christ’s Presence

FAVOR UPON FAVOR.

“Therefore, being justified by faith, we have peace with God through our Lord Jesus Christ: by whom, also, we have access by faith into this grace wherein we stand and rejoice in hope of the glory of God.” Romans 5:1,2

In the October issue of the TOWER we took a hasty view of God’s great favor, which all the world may enjoy, of justification through Christ. We saw what a blessed, full salvation, full restitution to all that was lost in Adam, is implied in that term justification. And while we do not now experience that justification in the actual restoration to perfection—mental, moral and physical; while we still suffer, from the fall, many weaknesses and sad deformities of character and person, while we are still subject to death and must sooner or later sink under its power; nevertheless, having by faith accepted the promise of actual justification, through Christ, we have peace with God; for we hold in our possession, so to speak, a check on the bank of heaven for full salvation, justification or restitution, payable to the bearer in God’s due time—the Millennial age.  And, therefore, we reckon ourselves, as God reckons us, justified freely from all things, our shortcomings being no longer imputed to us, being atoned for by the precious blood wherein we trust, and the righteousness of Christ counted to us.

Our sins were laid upon Christ, our Redeemer, and his righteousness is transferred correspondingly to our account. O how we have rejoiced over these checks when by faith we received them and began to realize their import! How often we have opened the blessed book of God and read that check over and over again—“God so loved the world that he gave his only begotten Son, that whosoever believeth in him [Ah! that includes me, we said] should not perish, but have everlasting life.” (John 3:16.)  Some of us shouted over it, and some of us wept over it tears of joy and gratitude.  And for this grace we will never cease to praise God through all eternity.

But now we want to consider this additional favor or grace of which the Apostle speaks, into which, also, we have access by faith in Christ, and in which those who have received it rejoice in hope of the glory of God—this, which some Christians call “the second blessing,” but which we regret to say many such but vaguely comprehend. What is it?  Can there be anything grander than what we have seen the grace of justification to be? anything more desirable than the pardon of our sins and our reconciliation and peace with God?  Can there be anything more desirable than the outcome of this reconciliation in the perfection of every physical, mental and moral power? than a body in the glow of health and beauty of form and feature, forever decked with the bloom of eternal youth? than a mind in full possession of all its powers, and trained, educated and disciplined beyond the range even of all the intellectual prodigies we have ever known? and a moral refinement gloriously reflecting the divine likeness and perfectly acceptable to God? Can there be any desirable grace beyond this and the perfect condition of the glorious earth whose now desert places shall then blossom as the rose?

From a human standpoint it would seem not.  Surely this is all the human heart could wish for or aspire to. And when “God shall wipe away all tears, and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain,” surely all who love righteousness will be satisfied, and, as Isaiah says, “the whole earth shall break forth into singing.” (Isa. 14:7.) Praise the Lord! the prospect even now puts a new song into our mouths. But notwithstanding all this we learn that God has provided “some better thing” for the Gospel church. Paul speaks of this when, after recounting the faith and good works of the ancient worthies who lived previous to the Gospel age, and hence previous to the special call of this age, he says, “These all, having obtained a good report through faith, received not [yet] the promise, God having provided some better thing for us, that they without us should not be made perfect.”Heb. 11:40.

And it is concerning this that we read the expressions, “favor upon favor” (John 1:16. Diaglott), “exceeding great and precious promises,” “the prize of our high calling,” “the heavenly calling,” etc.  This high calling is a call to joint-heirship with Christ as his bride, to be partakers of his divine nature, to share his likeness, and glory, and honor, and to be associated as co-workers together with him in his high office, when, at the appointed time, his Kingdom shall come—even to sit with him in his throne as kings and priests unto God.  See Rom. 8:17; 2 Pet. 1:4; 1 John 3:2; Rev. 3:21; 1:6.

The human mind staggers in its endeavor to comprehend such a height of glory; yet those whose hearts are deeply in love with the Lord can appreciate the exceeding favor of the invitation to be the beloved bride of Christ, to be made like him and to be in his glorious presence forever. Amazing grace! and the wonder grows when we reflect upon the high exaltation of Christ, even beyond the glory which he had with the Father before the world was—a glory of person which is “the express image of the Father’s person” (Heb. 1:3), a glory of wealth which places the whole universe at his feet as “the Heir of all things” (Heb. 1:2), a glory of power, of “all power in heaven and on earth,” a glory of office, too, which is second only to that of Jehovah, the great Emperor of the Universe (1 Cor. 15:27,28), and a glory of character which shines with all the luster of unsullied purity.

To aspire to such a height of glory without invitation would indeed be the height of presumption and folly.  But when invited to it, it is our privilege to accept the favor with thanksgiving and humble endeavor to fulfill the conditions of the call. This is the high privilege of the saints of the Gospel age; but strait is the gate and narrow is the way that leadeth unto it, and few there be that find it.—Matt. 7:14.

Paul shows us that through Christ we have access by faith into this grace, even as through him also we by faith had access to the grace of justification. He also shows that before we have access to this grace we must have received the grace of justification.  Then, believing that “faithful is he that hath called us, who also will do it,” and fully relying on his grace, we earnestly seek to know and fulfill the conditions. These conditions, those especially who are fully consecrated to God, are anxious to learn. And such have already taken the first steps, at least, in fulfilment of the conditions. We have already accepted thankfully the grace of justification, by faith in Christ our Redeemer; and this gives us a reckoned standing in God’s sight. That is, we are henceforth reckoned as holy, as though actually justified, and treated from that standpoint. The Apostle says we are “holy and acceptable to God.” (Rom. 12:1.) And being thus justified, holy (through Christ’s imputed righteousness), and therefore acceptable to God, he says: “I beseech you, therefore, brethren, by the mercies of God [manifested in the grace which justified you], that ye present your bodies a living sacrifice,…which is your reasonable service.” (Rom. 12:1.) There is the condition of the high calling, briefly stated—That we present our bodies, our justified humanity, a living sacrifice. And you will remember that this is just what our Lord Jesus did, saying, “A body hast thou prepared me. In burnt offerings and sacrifices for sin thou hast had no pleasure. Lo, I come (in the volume of the book it is written of me) to do thy will, O God.” (Heb. 10:5-7.)  As he offered his life a sacrifice for sin, so we are invited to sacrifice our life faithfully, unto death, as he did; and in so doing we are counted in with him as part of the sin-offering, though our sacrifice would have no merit whatever of itself, because apart from him we ourselves would be under condemnation. But being first justified by faith in him, we are acceptable sacrifices to God, as the Apostle states. And in this privilege of sacrificing ourselves now consists the special advantage of justification by faith during the present age, rather than in the future.

In fulfilling the condition of the high calling, then, we will be doing just what Jesus did, remembering that he left us an example that we should follow his steps. (1 Pet. 2:21.)  Remember, too, the Apostle’s words—“If we be dead with him, we shall also live with him; if we suffer, we shall reign with him.” “If we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection.”2 Tim. 2:11,12; Rom. 6:5.

Call to mind now what was the likeness of his resurrection. It was an exceeding high exaltation (Phil. 2:9), far above the human nature, “far above all principality and power and might and dominion, and every name that is named.” (Eph. 1:21.) It was an exaltation even to the divine nature, of which, says Peter, we also, who follow his steps as he set us an example, may become partakers. (2 Pet. 1:4.)  To follow in the Lord’s steps of humiliation and sacrifice, even unto death, is no light undertaking.  It means the giving up of our will for the accomplishment of the divine will.  Our sacrifice is not the giving up of our sins: those we fully renounced when we received the grace of justification, before we were acceptable as sacrifices.  Our sacrifice must, therefore, consist in our self-denial of those things to which as natural men we have a right. Our first consideration in all that we do must be, What will be most to the glory of God and the advancement of his cause.

If we realize that we can glorify God somewhat by one course at slight inconvenience or expense of our own will, and yet more by another course of greater expense [R1262 : page 6] or humiliation, then the latter is the one to which we are committed by our consecration.  [R1263 : page 6]

Amidst the noisy clamorings of our old (human) nature, insisting on its own will and way, to some extent, at least, it is often difficult to even discover the right course in view of our consecration. But persistently to silence the old nature, and studiously to search and determine the will of the Lord in all that we do, is the finding of the “narrow way” that leads to life—to that divine life to which the saints of this age are called. “And few there be that find it,” says the Lord. How few even of those who made the covenant seem thus to studiously search for the way and humbly to walk in it.

“Oh! ’tis a pathway rough to choose,
A struggle hard to share,
For human pride would still refuse
The nameless trials there.

“But though we know the gate is low
That leads to heavenly bliss,
What higher grace could God bestow
Than such a hope as this?”

There is only one way for any to do who would keep in this narrow way of sacrifice even unto death, and that is what Paul directs, Forgetting those things which are behind, and reaching forth unto those things which are before, to press toward the mark for the prize of the high calling of God in Christ Jesus”—”lay aside every weight and the sin which doth so easily beset us, and run with patience the race that is set before us, looking unto Jesus, the author and finisher of our faith,” and considering him, how he endured, lest we be wearied and faint in our minds. (Phil. 3:13; Heb. 12:1-3.)

If we keep looking at the things behind, we lose sight of the heavenly things and begin to over-estimate the earthly, and to correspondingly discount the heavenly. In other words, we begin to be conformed to this world.  The Apostle says, “Be ye not conformed to this world, but be ye transformed;” let your minds be continually turned heavenward.

However difficult and thorny the path may be, forget not the privilege of walking in it. We may not repine and wish it were otherwise; for he that putteth his hand to the plow, and looketh back, is not fit for the kingdom. (Luke 9:62.) If our Lord had to be so severely tested to prove his worthiness of high exaltation, we should not think it strange concerning the fiery trial which is to try us, as though some strange thing had happened unto us. (1 Pet. 4:12.) We must “endure hardness as good soldiers,” and wait patiently for “the glory which shall be revealed in us. And for our encouragement let us bear in mind the exceeding great and precious promises:—“To him that overcometh will I grant to sit with me in my throne, even as I overcame and am set down with my Father in his throne;” “Be thou faithful unto death, and I will give thee a crown of life;” “Fear not, little flock; it is your Father’s good pleasure to give you the kingdom;” “Faithful is he that calleth you, who also will do it.” Glorious, indeed, will be that second blessing when fully realized; and even now, as by faith the prospect of its inheritance looms up before us, we rejoice with joy unspeakable and full of glory, reckoning that the sufferings of this present time, for Christ’s sake, are not worthy to be compared with the glory which shall be revealed in us.

 —————

2 Peter 1: 1-15 (KJV)

1Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ:

Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord,

According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:

Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.

And beside this, giving all diligence [earnest and persistent application of effort], add to your faith virtue; and to virtue knowledge;

And to knowledge temperance; and to temperance patience; and to patience godliness;

And to godliness brotherly kindness; and to brotherly kindness charity.

For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.

But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.

10 Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:

11 For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.

12 Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and be established in the present truth.

13 Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance;

14 Knowing that shortly I must put off this my tabernacle, even as our Lord Jesus Christ hath shewed me.

15 Moreover I will endeavour that ye may be able after my decease to have these things always in remembrance.

 

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Tears of Joy – A Thanksgiving Offering To God

(7) In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to him who was able to save him from death, and he was heard because of his reverence. (8) Although he was a son, he learned obedience through what he suffered. (9) And being made perfect, he became the source of eternal salvation to all who obey him, 10 being designated by God a high priest after the order of Melchizedek” (Hebrews 5:7-9, ESV).

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Beloved Brethren, dear friends:

This testimony sonnet is for you written,
For praise to God, through Christ who was smitten,
To comfort those mourning for righteousness sake—
Suffer for Christ, your election sure to make!

Some still remain who need to hear,
For ’tis not too late with Christ to share.
With fortitude and strength divine from above,
Present on the altar every labour of love.

Let us, begotten of Him, overcome the world,
Layer upon layer of character, impearled.
Should this cause many a tear to flow,
It will be mingled with Christ-like joys, we know.

Often, when the head is bowed low,
And tears in anguish like a waterfall flow,
With no courage in self, nothing good within,
“Depend on God for mercy and grace,” we sing.

Dead to the world, we feed the New Mind,
Sharing God’s precious Truth with various kind.
Could we keep the promises of the glorious Word,
Only for self? Letting God’s Plan be unheard?

As we trumpet Christ’s Millennium soon to come,
As ambassadors, sharing the hope now to some,
Opposing us the world, flesh, and devil, these three,
From these tempters let our conduct be free.

If told to stop sharing the Kingdom to come,
Booklets or tracts dust-binned by some,
Rejoice, dear pilgrim, keep carrying your cross,
Even if those served count your words as but dross.

Why should we flee, terrified of man, when reviled?
Is not this a test for those reconciled?
All previous instruction through God’s Holy Scriptures,
Helps us in such moments to be counted as victors!

Are not these trials the opportunities prayed for,
Without them, what testimony of sonship, and more?
The answer may follow through unbidden tears.
How God’s mercy does strengthen us through these carnal years.

Are not tribulations what our Lord has forewarned?
It would cost, the consecrated, all that we owned!
To be worthy of belonging to Christ alone,
Means sharing his sufferings, to the world unknown.

God understands the sum of your tears perfectly,
Each drop in a jar labelled “shame,” mournfully,
Others fallen to one labelled “ridicule and scorn,”
But Christ’s name on our foreheads, will forever be worn!

Those who sow in tears for righteousness now,
Shall reap fullness of joy when fulfilled is our vow.
When, later, the Truth floods each heart and mind,
Then your clay jar of tears, will Christ to them remind.

If your tears have been your meat, both day and night,
Rejoice in afflictions, walking in Christ’s light.
They prepare you for glory beyond all comparison,
Patiently accept them, kindly, like a good Samaritan.

As we continue for Jesus, representing his cause,
Man cannot stop us declaring, even through closed doors.
As martyred for Truth’s sake were the apostles, but John,
Through tears may your trumpeting “ALL FOR JESUS” go on!

Put your trust in Jehovah to overcome all fears,
Our Master in Gethsemane, offered loud cries and tears!
Jesus was heard for his reverence, by One above who all sees,
Things misinterpreted by man — so please be at ease.

It is our Heavenly Father whom we are to please,
If dimly considered by even friends, and trustees,
Job’s friends gave him scorn, while he “poureth out … unto God,”
So you, put your confidence, in the power of His rod.

Aaron’s rod reminds us, antitypical under-priests,
Of our privilege of service, which our heavenly joys increase.
Be productive, put on the fruits of Christ-likeness,
To become heavenly “stars” in Christ’s brightness.

Recognizing in each experience a divine appointment,
Changing from glory to glory since our sanctified anointment.
Each labour to deaden all of self-will,
Leads the heaven-bound follower, God’s will to fulfil.

Now hidden in a jar, our tears soon will be no more,
When in glory and immortal, we are united with Christ.
When the Day of Sacrifice soon is complete,
Beyond the vail then gathered, all the Gospel’s true wheat.

Whom they once pierced, Israel shall finally recognize,
Accepting Christ as Messiah, no more false surmise,
Tears then of joy will stream down their face,
For God’s Spirit shall be poured upon all by His grace.

Then God shall wipe away tears from all eyes,
No longer Adamic sin will cause all to die.
With minds then brightened with Godly righteousness,
Mankind will learn, and then show, their own faithfulness.

When tears shall turn into JOY FOR ALL,
Then tears no more shall ever again fall.
Jehovah’s Universe shall eternally stand,
God’s glory will then forever expand!

*******

The below words are from “Pilgrim Echoes” (page 326-328) by Br. Benjamin Barton:

Blessed are they that mourn; for they shall be comforted.” Jesus did not mean, Blessed are those that mourn from the worldly standpoint, any more than he meant, Blessed are those that are poor in spirit from a worldly standpoint. There are two ways of being poor in spirit; there is the world’s way and God’s way. For instance, somebody mistreats you and you do not stand up for your rights; the world says, That man is poor in spirit. But Jesus did not mean it that way. And so the same way with this word “mourning.”

Our Redeemer did not mean, Blessed are those that mourn because they cannot own a finer house. Blessed are those who mourn because they cannot buy an automobile. Blessed are those who mourn because they cannot buy the diamond they saw in the jeweler’s window. Blessed are they that mourn because their head aches so badly. No, no, He meant, blessed are those who mourned like He mourned. How different His mourning was from that of other people.

There was something so unselfish about His mourning. You remember when He went to the tomb of Lazarus it was not for himself He was weeping. When He wept over Jerusalem He was not mourning for himself but for them. He wept as He thought how unwilling they were to praise and glorify God as they should, and what they were bringing on themselves because of their disobedience.

Then there was another occasion when He mourned in the garden of Gethsemane. You remember His tears, His strong crying. There again there was something unselfish; it was not because He had to die that He wept; He came into the world for that very purpose. He wept because of that cup He was drinking then. What was that? The cup of expectation of death? No. The Lord Jesus was so desirous that the Father should be pleased in every little point, and He realized that His ability to accomplish the work the Father entrusted to Him, the redemption of the race, depended upon His actual perfection; He realized there was no advocate to make up for His deficiencies; and it was along this line He mourned. There was nothing selfish about it.

So we way, Blessed are we if we mourn like Jesus mourned, if our mourning is unselfish. Do you mourn because you want the Lord glorified to a larger degree than people seem to want you to glorify Him? Do you mourn because you want more of the joy and peace which comes from a closer acquaintance with God and a better understanding of His Plan? Oh, that is the right mourning!

I remember a good brother in the northeast said this to me a year or so ago: Many years ago I lost a child and I thought I never would

PE327 get over it. I cried and cried until I thought I would not have any sight left; and when it was all over I made up my mind I would never cry again. Another child died, but I did not weep. My wife died but I never cried. I had a great deal of trouble on various lines and I have always been able to restrain my feelings so it was not shown outwardly. But, he said, I go to bed at night and as I think of all my weaknesses and imperfections and my inability to serve God better that I do, I cry and cry until the pillow is wet with my tears.

Oh, that was mourning like Jesus wanted us to mourn. That is the right kind of mourning. That is more in imitation of Jesus. If you mourn because you say so many things you don’t want to say, you mourn like Him. If you mourn because your hands do so many things you do not want them to do, you mourn like Jesus. If you mourn because your feet go so many places you don’t want them to go, you are mourning like Jesus. That is the way with Him. He mourned as His tongue and lips said so many things He did not want them to say.

He mourned as His hands would engage in so many works He did not want them to do. He mourned as His feet would go so many places He did not want them to go. Yes, dear friends, Jesus was continually mourning because of those things.

Why, you say, that astounds me! Do you mean to tell me that Jesus was imperfect? I thought He was perfect, I thought He was holy, harmless, undefiled, and separate from sinners. I thought He never did anything wrong, and now you say His lips said so many things they ought not to have said, and His hands did so many things they ought not to have done, and His feet went so many places they ought not to have gone. Is that really so? Yes, friends, it is so. But Jesus was perfect in spite of all this. He was holy, harmless, undefiled, separate from sinners. He never sinned.

Then how do you account for that seemingly inconsistent statement you have made?

Well, here it is. You know we have trouble with our lips, hands and feet, but in our case it is with our physical members in this physical body. Jesus did not have any trouble with the physical members in His physical body, but it was with His spiritual members in His mystical body. These were the members that gave Him trouble. You remember that while the Body of Christ was not organized in a certain sense until the day of Pentecost, yet in a rather preparatory sense we might speak of the apostles as composing the Body of Christ during even our Lord’s lifetime. How much these members of His Body tried the Lord Jesus! You and I have only one tongue to give us trouble, and He used to have twelve tongues that gave him trouble. There was James’, and then Peter’s,

PE328 and Judas’, and then Andrew’s tongue—Oh, how much trouble He had with His twelve tongues! It is bad enough for us to have the one. We know how much trouble it gives us. I have sometimes thought of a verse that says, “O, for a thousand tongues, to sing my great Redeemer’s praise.!” I am so thankful in God’s providence He has not inflicted a thousand tongues on me; yet if they would all sing my great Redeemer’s praise it would be all right. I would not mind it; but I am afraid that while about three of them would be singing the praise, the other nine hundred and ninety-seven would be in some kind of mischief. But we see Jesus had twelve tongues to give Him trouble, and those twelve pairs of hands that would not always do His will, and those twelve pairs of feet that wandered so frequently.

Think what that must have meant to Him. You see in a certain sense He had a similar experience to ours, only with Him it was with members of His mystical body.

But we see this must be the character of our mourning. How are we mourning? Look back over your life. You made a consecration of yourself to the Lord and what worries you to the largest degree? Is it because you are not able to buy that new piece of furniture? Or is it because you cannot be more patient under the test? Are you troubled to a larger degree because you are not able to do financially what some other people can do from the worldly standpoint? Or is your greatest trouble because you want to glorify God better? If you can answer that and say, I know it is a thousand times easier for me to bear the ordinary trials of life from a natural standpoint, it is a thousand time easier for me to miss a natural meal than to have to miss a spiritual meal; it is a great deal easier for me to be deprived of some little worldly advantage than some spiritual advantage, then you have another one of the marks of the Lord Jesus, another one of the evidences that you are one of His bond slaves. “Blessed are they that mourn.”


 

Here is an extract from an article titled “The Power of the Gospel of Christ” in The Herald of Christ’s Kingdom Magazine June 1927 :-

St. Paul’s Tears of Joy and Sadness

O, how the Apostle bore the burden of the Church’s peace and tranquillity upon his heart as he languished in dungeon dampness, or spent the days in weary toil, making tents that he might continue spending and being spent in the service of the Church he loved so intensely, until he had been literally poured out as an offering on the sacrificial altar of devotion to them! And how sympathetically we may enter into his disappointments and anxieties as again and again he is reminded of the immaturity, carnality and contentiousness of so many for whom he would willingly die, as we see those burning tears of affection blinding his afflicted eyes as he laboriously pens his fervent entreaties to these bickering, factional brethren! Our tears must flow in unison with his and for the same reason that today as in his day the unity of the faith is so often marred or disrupted by the same things.

But there were bright and happy experiences mingled with St. Paul’s frequent  disappointments, oases in the way, where the seeds of truth had fallen and germinated, producing the luxuriant greenness that shone out in pleasing contrast to all the barrenness around, where the Gospel of Christ had been permitted to exercise its grace and power and make manifest its sanctifying, ennobling, maturing effects. If in writing to the Corinthians he must reprove and lament and deplore much of what he found there, not so in writing to the Thessalonian brethren. To these dear brethren he could write with the strains of our text as a sweet melody in his heart, “I am not ashamed of the Gospel of Christ; for it is the power of God unto salvation to every one that believeth.” He could point to these faithful brethren who had always been loyal, responsive, and reciprocative as a living testimony of the Gospel’s fruitage. We may again share with him his joy as he remembers the operations of grace in his own life, of all that “seeing Jesus” had meant to him personally, and of his energetic enthusiasm to make Him known to others; and we can enter into his joy as he writes these precious sentiments of commendation and love, “And you followed the pattern set you by us and by the Master, after you had received the message amid severe persecution, and yet with the joy which the Holy Spirit gives, so that you became a pattern to all the believers throughout Macedonia and Greece. For it was not only from you that the Master’s message sounded forth through Macedonia and Greece; but everywhere your faith in God has become known so that it is unnecessary for us to say anything about it” (1 Thessalonians 1:6-8, Weymouth). “Remembering without ceasing your work of faith, and labor of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father” (Verse 3).

“For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at His coming? For ye are our glory and joy” (1 Thessalonians 2:19, 20).

“We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the love of every one of you all toward each other aboundeth; so that we ourselves glory in you in the churches of God, for your patience and faith in all your persecutions and tribulations that ye endure” (2 Thessalonians 1:3, 4).

*******

“These prospective kings and priests are urged to look away from the afflictions and persecutions incidental to their sacrifice and loyalty to Christ; that they look to Jesus, the author of their faith, who is also to be its finisher; that they remember his example and what he endured and that everyone whom the Father accepts into the house of sons under this call must expect to have chastisings, disciplines and various testings of faith and obedience for the development and crystallization of character.”
(Reprints of the Original Watchtower and Herald of Christ’s Presence, R4513).

 

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The First Resurrection

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When we meet our LORD
with all the saints that are waiting
We will be overjoyed with gladness
Singing “all honor and praise to our GOD.”

Finally together,
Our Beloved Jesus and the saints shall be,
In glory… 
With Crowns of Victory.

No more separations; no more tears and no more sorrows;
No more misunderstanding; no more silence.
Eternal joy and gladness praising our Jehovah;
Eternal journeys with our Beloved Christ.

This life is just a short test of faith,
Learning to not give up,
But patiently enduring and persevering with JOY in the spirit.
Today’s discomforts of the flesh—are experiences worth more than gold.

It is through suffering, that our Beloved Jesus learned obedience. 
That same narrow path, we must follow too.
It is the only way to life immortal,
Learning to obey GODLY principles willingly and change into the likeness of our Lord, Jesus.

Delight thyself in the LORD,
HE SHALL give you the desires of your heart.
Seek the face of the LORD always,
Seek till you find… till you win the race of the High Calling.

As the hearts of men shall all seek to know and serve the LORD,
Precious promises shall be fulfilled.
Then the 144,000 Bride members of CHRIST—the “little flock,”
Shall be together with their King.

Tears of hope shall be no more,
As immortal and together the saints shall be— 
Dwelling for eternal eternities
In their perfect everlasting home—where there is glory, honor and immortality.

So continue on dearly Beloved Ones IN CHRIST,
Your fellow saints cheer you on through their private prayers,
We shall soon meet beyond the river, where our Bridegroom is waiting;
And I too hope to meet you there, when my sacrifice is complete. 

 

LUKE 12:31-38 (ESV)

(31) Instead, seek his kingdom, and these things will be added to you.

(32) Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom.

(33) Sell your possessions, and give to the needy. Provide yourselves with moneybags that do not grow old, with a treasure in the heavens that does not fail, where no thief approaches and no moth destroys.

(34) For where your treasure is, there will your heart be also.

(35) Stay dressed for action and keep your lamps burning,

(36) and be like men who are waiting for their master to come home from the wedding feast, so that they may open the door to him at once when he comes and knocks.

(37) Blessed are those servants whom the master finds awake when he comes. Truly, I say to you, he will dress himself for service and have them recline at table, and he will come and serve them.

(38) If he comes in the second watch, or in the third, and finds them awake, blessed are those servants!

 

Further Suggested Reading:

A Special Calling by Br. David Rice. The Herald of Christ’s Kingdom. July /August 2016.
URL: https://herald-magazine.com/2016/07/01/the-bride-class/

Old Testament Portrayals of the Church by Br. Homer Montague. The Herald of Christ’s Kingdom. July/August 2004.
URL: http://www.heraldmag.org/2004/04ja_2.htm

The Song of Solomon by Br. Frank Shallieu. The Herald of Christ’s Kingdom. July/August 2004.
URL: http://www.heraldmag.org/2004/04ja_3.htm

The Bride and the Bridegroom by Br. Carl Hagensick. A Verse-by-verse Study of Psalm 45. The Herald of Christ’s Kingdom. July/August 2004.
URL: http://www.heraldmag.org/2004/04ja_4.htm

New Testament Portrayals of the Church by Br. Michael Nekora. A Precious Treasure. The Herald of Christ’s Kingdom. July/August 2004.
URL: http://www.heraldmag.org/2004/04ja_5.htm

A Chaste VirginThe Herald of Christ’s Kingdom. URL: http://www.heraldmag.org/literature/chliv_38.htm

The Truth About Hell. A Dawn Bible Association Publication. URL: http://www.dawnbible.com/booklets/hell.htm

Hope Beyond the Grace. A Dawn Bible Association Publication. URL: http://www.dawnbible.com/booklets/grave.htm

ACTS 23:6—HOPE & RESURRECTION. Part A: What Is Jesus All About?
https://biblestudentsdaily.com/2016/11/03/acts-236-hope-resurrection-part-a-what-is-jesus-all-about/

ACTS 23:6—HOPE & RESURRECTION. Part B: Will Mankind Resurrect With the Same Mind?
https://biblestudentsdaily.com/2016/11/05/acts-236-hope-resurrection-part-b-will-mankind-resurrect-with-the-same-mind/

ACTS 23:6—HOPE & RESURRECTION. Part C: The Order of the Resurrection Process.
https://biblestudentsdaily.com/2016/11/11/acts-236-hope-resurrection-part-c-the-order-of-the-resurrection-process/

 

URL of this post: https://biblestudentsdaily.com/2016/03/08/the-first-ressurection/

 

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