Full Surrender – Hymns of Dawn No. 14

Full Surrender – Hymns of Dawn No. 14


And can I yet delay
My little all to give?
To wean my soul from earth away
For Jesus to receive?

Tho’ late, I all forsake;
My will, my all resign:
Gracious Redeemer, take, O take,
And seal me ever thine

Come and possess me whole,
Nor hence again remove;
Settle and fix my wavering soul
With all thy weight of love.

My one desire be this,
Thy love to fully know:
Nor seek I longer other bliss,
Or other good below.

My life, my portion thou;
Thou all sufficient art:
My hope, my heavenly treasure, now
Enter, and keep my heart.


This Hymn’s History

AuthorCharles Wesley (1707-1788) was the original author of the lyrics to this hymn. The “Hymns of Dawn” Hymnal contains four of the original five verses of this Hymn (“Full Surrender,” No. 14), with some word modifications.

Composer — Unknow (in relation to the melody of “Full Surrender” (No. 14) in the “Hymns of Dawn.”


Bible Scriptures Associated With This Hymn

Psalm 37:4 (KJV) Delight thyself also in the LORD; and he shall give thee the desires of thine heart.

John 6:38 (KJV)“For I came down from heaven, not to do mine own will, but the will of him that sent me.

Psalm 40:8 (KJV)I delight to do thy will, O my God: yea, thy law is within my heart.

Romans 12:1-5 (KJV)“(1) I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. (2) And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. (3) For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith. (4) For as we have many members in one body, and all members have not the same office: (5) So we, being many, are one body in Christ, and every one members one of another.”

Ephesians 4 (ESV)“(22) to put off your old self, which belongs to your former manner of life and is corrupt through deceitful desires, (23) and to be renewed in the spirit of your minds, (24) and to put on the new self, created after the likeness of God in true righteousness and holiness.

The following words are from a “Reprint” (No. 1839-1840) from “The Original Watch Tower and Herald of Christ’s Presence:”




Trust in the Lord and do good: so shalt thou dwell in the land, and verily thou shalt be fed. Delight thyself also in the Lord; and he shall give thee the desires of thy heart. Commit thy way unto the Lord; trust also in him, and he shall bring it to pass; and he shall bring forth thy righteousness as the light, and thy judgment as the noonday. Rest in the Lord and wait patiently for him.”Psa. 37:3-7.


WHILE the Word of God abounds in precepts and admonitions, in warnings and instructions, and while it lifts high the standard of moral excellence—so high that in our weak and fallen condition we cannot attain unto it, and in our efforts to do so in the midst of a crooked and perverse generation we must of necessity encounter the wrath of all the powers of darkness strongly entrenched in the hearts of fallen fellow-men, this same blessed Word comes to the faithful children of God in the very midst of this battle of life with sweet and refreshing consolation [comfort, solace].

Consolation! What is it?

Oh, you who have never enlisted under the banner of the cross, you who have never made an honest endeavor to withstand the powers of darkness, to fight the good fight of faith, to stem the current of your own fallen nature’s tendencies, or to contend earnestly for truth and righteousness in the midst of a crooked and perverse generation, what can you know of the sweets of divine consolation?

  • It is the balm for wounded spirits on the battle fields of time;
  • the cooling draught for fainting souls hard pressed by the relentless foe;
  • the soothing caress of a loving hand upon the fevered brow of a noble contender for truth and righteousness;
  • the gentle whisper of hope and courage when the heart and flesh begin to fail—

that is consolation, divine consolation, the only consolation that has any virtue of healing and refreshing in it.


But it is reserved only for those noble souls who are faithfully bearing the burden and heat of the day; while those who listlessly drift with the current of the world’s favor, and of the downward tendencies of the carnal nature, can never have an intimation of its sweetness.


It is to the faithful soldiers of the Lord that the above words of the Psalmist are addressed—to the persecuted, tempted and tried. Hear them, tempest-tossed and fainting souls: they were long ago penned by the Lord’s prophet for your edification—“Fret not thyself,” but “trust in the Lord and do good, so shalt thou dwell in the land, and verily thou shalt be fed.”

How strong is the Lord, how wise and good! His promises have never failed to those that put their trust in him.

We may feel that our efforts to be good and to do good are very unproductive, and that the opposition from within and without is very strong; but it is when we are weakwhen we thus realize our own incompetencythat we may be “strong in the Lord and in the power of his might.”

Let us endeavor to make straight paths for our feet, lest that which is lame be turned out of the way, and then lay hold of the Lord’s strength to help us pursue our course in the narrow way of difficulty and trial. The fact that we are weak and lame does not separate us from the love and power of God; for “he knoweth our frame, he remembereth that we are dust.” He knows that we have the treasure of the new nature in earthen vessels, and therefore it is that, while we strive to overcome, we have his proffered sympathy and aid and the imputed righteousness of Christ for our all-sufficient covering.


Trust in the Lord and do good; so shalt thou dwell in the land; and verily thou shalt be fed” (Psalm 37:3).


Our food and shelter will be sure: he will never leave nor forsake his own, but will make all things work together for good to them [Romans 8:28].


Delight thyself also in the Lord, and he shall give thee the desires of thine heart” (Psalm 37:4).


This delight in the Lord is a still more advanced step in the Christian life. It is a blessed thing to learn to trust in the Lord; but it is when continued trust and responsive providences have ripened into personal acquaintance and fellowship with God that we learn to delight in him. Yes, it is when heart answers to heart, when pleading prayer brings recognized answers of peace, when the divine care and love are specially seen in the guidance of our way: in a word, when we come to feel that the Father and the Son have so clearly manifested themselves to us that we can recognize their abiding presence with us.

Ah! then it is that we begin to delight ourselves in the Lord.

Then, however dark may be the way, or however heavy may be the storm that rages about us, the balm of divine consolation is always there, so that the child of God, though often troubled on every side, is not distressed; though perplexed, he is never in despair; though cast down, he is not destroyed; and though persecuted, he is never forsaken.

To delight thus in the Lord is to have the affections centered in him; it is to have the heart in such sympathy with righteousness and truth as to see in God the fountain of all goodness and truth, the one altogether lovely.

The Psalmist expresses such an attitude of heart when, personifying our Lord Jesus, he said, “I delight to do thy will, O my God: yea, thy law is within my heart.” And again, “O how love I thy law! It is my meditation all the day.” And again, when he says, “O God, thou art my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee in a dry and thirsty land where no water is….Because thy loving kindness is better than life, my lips shall praise thee….My soul shall be satisfied as with marrow and fatness, and my mouth shall praise thee with joyful lips when I remember thee upon my bed, and meditate on thee in the night watches. Because thou hast been my help, therefore in the shadow of thy wings will I rejoice. My soul followeth hard after thee: thy right hand upholdeth me.”Psa. 63.

Such an experience springs only from the felt consolations of divine grace in times of sore and pressing need, and however great the afflictions or the trials of faith, patience and endurance that lead to such an acquaintance with God, there is great cause for rejoicing in them; for—


E’en sorrow, touched by heaven, grows bright
With more than rapture’s ray,
As darkness shows us worlds of light
We never saw by day.”


When the heart has been thus centered in God, it is its most natural impulse to commit its way to him. As one has beautifully expressed it—


“We’d rather walk in the dark with God
Than go alone in the light;
We’d rather walk by faith with him
Than go alone by sight.”


And how precious is the promise to those who thus learn to trust in the Lord and go on doing good, no matter how obstinate or fierce may be the persecution it may excite, and who delight in the Lord and confidently commit their way to his loving wisdom. Surely they shall have the desires of their heart, and no good thing will he withhold from them. Their fervent prayers avail much, and in his own good time their righteousness, however misrepresented and evil spoken of now, shall be brought forth as the light—clear, cloudless and widely manifest; and their judgment, the justice and righteousness of their hearts, as the noonday. And even while we remain here as aliens and foreigners in the enemy’s land, verily we shall be fed, both with the temporal bread and with the bread of heaven for our spiritual sustenance.


Rejoice in the Lord, O ye righteous, and give thanks at the remembrance of his holiness.”


But the Psalmist adds one more important word of counsel to the Lord’s beloved children. It is this—


Rest in the Lord, and wait patiently for him.”


Do not make the mistake of expecting him to give you the desires of your heart at the very instant of your request; to make your path peaceful, easy and pleasant as soon as you commit your way to him; and at once to bring forth your righteousness as the light and your judgment as the noonday. He has not promised to do that. Time is necessary for the working out of his kind providences in our individual affairs; for God works on philosophical principles and for lasting and blessed results. So—


Hymns of Dawn No. 13 - lily-bsd.jpg


This waiting, under severe trial or affliction, will indeed be a blessing in disguise, if the soul be rightly exercised unto patience, endurance, faith, hope, meekness, long-suffering, kindness and true Christian fortitude. And it will be in the darkness of these waiting seasons that the blessed stars of hope will shine the brightest, and the bright Morning Star, the harbinger of day, will shed his beams into the deepest recesses of our hearts. “They that wait upon the Lord,” says the Prophet (Isa. 40:31), “shall renew their strength; they shall mount up with wings as eagles; they shall run and not be weary, and they shall walk and not faint.”

Blessed promises! and, to the praise of his abounding grace, his saints of the past and present all bear ample testimony of their fulfilment.


“Who need faint while such a river
Ever flows our thirst to assuage?
Grace, which, like the Lord, the giver,
Never fails from age to age.” 


Hymn Book Purchase

The Hymns Of Dawn (hymn book) can be purchased at:
The Chicago Bible Students Online Bookstore: https://chicagobible.org/product-category/books/page/4/
The Dawn Bible Students Association: http://www.dawnbible.com/dawnpub.htm


Acknowledgment & References


Bro. Charles Russell—the founder of the Bible Students movement, who is the compiler of “Poems and Hymns of Millennial Dawn” which was published in Allegheny, Pa., in 1890. This Bible Students’ devotional originally contained a total of 151 poems and 333 hymns.


Later on, the hymns from this book formed a basis for the hymnal titled “Hymns of Dawn” which was published by the Dawn Bible Students Association in East Rutherford, New Jersey (USA) and the 1999 edition contains a total of 361 hymns.

Hymns of Dawn.jpg


Further Reading

What Does Being Consecrated To The Lord Mean?

How Is Your Zeal?

NEHEMIAH 8:10 — The Joy of the Lord Is Your Strength

Are You In The Little Flock?

Worthy To Be Praised

SONG OF SOLOMON 2:1, 2, 16; 4:5 — The Rose of Sharon and the Lily of the Valleys. https://biblestudentsdaily.com/2017/12/15/song-of-solomon-21-2-16-45-the-rose-of-sharon-the-lily-of-the-valleys/

The Lord Is My Shepherd, (R.1396) — Reprints of the Original Watch Tower and Herald of Christ’s Presence.

Pastor Russell Blogspot

Pastor Charles Russell founded the Bible Students movement not the Jehovah’s Witnesses:


Did Russell Start The JWs?

Pastor Russell – Not the Founder of the Jehovah’s Witnesses

Who We Are. BIBLE Students DAILY – https://biblestudentsdaily.com/category/who-we-are/

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Worthy to Be Praised

Psalm 63,3 -with cross

Let us begin with the words from the Reprints of the Original Watchtower and Herald of Christ’s Presence, reprint 5802, entitled “The Ministry of Sorrow” which reads in part as follows:

“In every experience of sorrow and distress, and when the strain of the jarring discords and the stinging vexations, and wounds that make the heart bleed, threaten to overwhelm the spirit, let the child of God remember that “He knows, and loves, and cares,” and that His ministering angel is ever near us, and that no trial will be permitted to be too severe. The dear Master is standing by the crucible, and the furnace heat will never be permitted to grow so intense that the precious gold of our characters shall be destroyed, or even injured. Ah, no! If by His grace the experiences may not work for our good, they will be turned aside. He loves us too well to permit any needless sorrow, any needless suffering.”

Our Heavenly Father is the God of all comfort and whatever difficulties His children encounter, because we are under His peculiar care, His compassion and watch care are ever present and he is most worthy of our praise.

Psalm 63:3 reads: Because thy lovingkindness is better than life, my lips shall praise thee.”

What are some of the means God uses to comfort us?

Here are several, including: conventions, the ecclesia arrangement, prayer communication, God’s overruling providence, Hymns and Psalms, Scriptures that provide doctrinal instructions, scriptures that contain precious promises for our meditation, guardian angels that intervene on our behalf when necessary and of course the Holy Spirit which enables us to appreciate and comprehend the Father’s tender mercies.

Ultimately, praise also will be an integral part of the human family’s make up, when they realize in the Kingdom the scope of what the Heavenly Father has done for them through the magnificent sacrifice of Jesus as well as the part we the body of Christ will have to play in helping to restore mankind back into heart harmony with God during that glorious Millennial reign.

We would like to suggest the 24th Chapter of Isaiah speaks of the judgments that will end this present evil order and then comment on what follows in Isaiah 25:1-9 which we feel pictures the expressions of humanity as a result of that glorious Kingdom in operation and mankind progresses up the Highway of holiness. So we will read each of these verses followed by a brief comment as to how we view these matters. 

Isaiah 25:1 — O Lord, thou art my GOD; I will exalt thee, I will praise thy name; for thou hast done wonderful things; thy counsels of old are faithfulness and truth.”

Here we would suggest Israel would desire to praise Jehovah especially for bringing them through Jacob’s trouble and ending the oppression they have endured at the hand of others. Similarly, others who fear God and recognize the restraint of evil and the opportunity for blessings will echo heartfelt worship to the Almighty and his Christ as they recognize the reign of righteousness that has commenced.

“2For thou hast made of a city an heap; of a defenced city a ruin: a palace of strangers to be no city; it shall never be built.”

The may well refer to the destruction of Mystic Babylon. Those who were once blinded under the influence of the adversary and the dogmas that vilified God’s character will worship the God of love and demonstrate a similar attitude towards their fellow creatures.

“3Therefore shall the strong people glorify thee, the city of the terrible nations shall fear thee.”

The iron rule that will be in force.

Every knee must bow and every tongue must confess and accept the gracious provision on their behalf made possible through the redemptive merit of Christ in order to gain everlasting life.

“4For thou hast been a strength to the poor, a strength to the needy in his distress, a refuge from the storm, a shadow from the heat, when the blast of the terrible ones is as a storm against the wall.”

This might refer to the downtrodden in this present life who were insignificant nobodies, but when Christ reigns in equity and justice, when the Spirit and the Bride say “come” all who have been athirst will be able to partake of the water of life freely.

“5Thou shalt bring down the noise of strangers, as the heat in a dry place; even the heat with the shadow of a cloud: the branch of the terrible ones shall be brought low.”

“6And in this mountain shall the LORD of hosts make unto all people a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined.”

Throughout the reign of sin and death the human family has been starving for blessings and a ray of hope that things might be better for them. What joy they will have as they see the work of restitution in progress. The wine of pure doctrine will bless them abundantly.

“7And he will destroy in this mountain the face of the covering cast over all people, and the vail that is spread over all nations.”

This seems to speak about the eradication of the death sentence and the removal of the blindness that has covered the eyes of the human family, thus preventing them from seeing the glory and goodness of the Father.

“8He will swallow up death in victory; and the Lord God will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the LORD hath spoken it.”

This would be a fulfilment of Revelation 21:4,9 — And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.”

“9And it shall be said in that day, Lo, this is our God; we have waited for him, and he will save us: this is the LORD; we have waited for him, we will be glad and rejoice in his salvation.”

When the kingdom is established the human family will begin to comprehend his attributes and as they prosper under that arrangement how much they too will increase in their ability and desire to praise our Creator.

We have attempted to describe why the church now and the world during the Kingdom reign will have much reason to praise our Heavenly Father.

I would like to conclude with something that appeals to me by sharing the following concerning a well-known hymn — “All The Way My Saviour Leads Me.”

This great hymn was written by Fanny Crosby (1820–1915).


When Fanny was 6 weeks old, she caught a slight cold & had inflamed eyes. The family physician was away. Another country doctor was called in to treat her. He prescribed hot mustard poultices to be applied to her eyes, which destroyed her sight completely! It was later learned that the man was not even qualified to practice medicine. Fanny never felt any resentment against him, but believed it was permitted by the Lord to fulfill His plan for her life.

This is what Fanny Crosby said to her mother one day:

“Mother, if I had a choice, I would still choose to remain blind … for when I die; the first face I will ever see will be the face of my blessed Saviour.”

And another of Ms Crosby’s quotes:

It seemed in­tend­ed by the bless­ed prov­i­dence of God that I should be blind all my life, and I thank him for the dis­pen­sa­tion. If per­fect earth­ly sight were of­fered me to­mor­row I would not ac­cept it. I might not have sung hymns to the praise of God if I had been dis­tract­ed by the beau­ti­ful and in­ter­est­ing things about me.

Fanny’s spiritual development came from her grandmother who cared for her while her mother worked as a maid. A landlady, Mrs. Hawley, helped Fanny memorize the Bible. Often she learned 5 chapters a week!  She entered the New York City Institution for the Blind around 1835, completed training, and taught there from 1847 to 1858. In 1858 she married a musician, Alexander Van Alstyne, who was also blind.


Under her own name, as well as under a curious assortment of initials and pen names, she wrote over 8,000 hymns, including: “I Am Thine, O Lord,” “Praise Him, Praise Him,” “Sweet Hour of Prayer,” “Blessed Assurance,” “Safe In The Arms Of Jesus,” “To God Be the Glory.”

Fanny needed five dollars one day and she just knelt down and told the Lord about it. Soon after a stranger knocked at her door as he just wanted to meet her. As he left, he pressed a five dollar bill into her hand. “I have no way of accounting for this” she said, “except to believe that GOD put it into the heart of this good man to bring the money”. “My first thought was that it is so wonderful the way the Lord leads me, and I immediately wrote the poem”.

In 1874, Fanny Crosby wrote the hymn “All The Way My Savior Leads Me”.

All the way my Savior leads me;
What have I to ask beside?
Can I doubt His tender mercy,
Who through life has been my Guide?
Heav’nly peace, divinest comfort,
Here by faith in Him to dwell!
For I know, whate’er befall me,
Jesus doeth all things well;
For I know, whate’er befall me,
Jesus doeth all things well.

I do not know whether Fanny Crosby was a spirit begotten child of God, but as I reflect upon her life, I can only hope that each of us will be more appreciative of the blessings we have today in Christ and will desire to live a life of praise daily for all our Heavenly Father has done for us. AMEN.



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