MATTHEW 26:27-29 – Drinking from Christ’s One Cup

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In Matthew 26:27-29 our Lord Jesus spoke to his disciples about the communion cup. “(27) And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; (28) for this is my blood of the New Testament (Covenant) shed for many for the remission (forgiveness) of sins. (29) But I say unto you that I will not drink henceforth of the fruit of the vine until that day when I drink it new with you in my Father’s Kingdom” (Matthew 26:27-29, KJV).

“The Cup”

When we refer to the symbol “cup,” we actually refer to the contents of the cup, “the fruit of the vine” that Jesus passed to his disciples. On this occasion, that juice represented the life of Jesus — his human life, his being, his soul — poured out in sacrifice for the remission of sin. Grape juice is sometimes referred to as the “blood of grapes” (Genesis 49:11), and in this case it represented the blood of Jesus, shed for us.

Sometimes the symbol of “cup” refers to experiences, either difficult or joyous. When Jesus said in the passage above that he would “drink it new” with his disciples in the Kingdom, he there referred to a cup of joy and rejoicing, a blessed experience. Psalm 23:5 says, “My cup runneth over.” We might connect this to the delightful experiences of faith that come our way. (See Post: “Nehemiah 8:10 — The Joy of the Lord Is Your Strength.”)

In Psalm 116:13 we read of “the cup of salvation.” We might readily connect this to the cup Jesus passed to his disciples at the last supper, for by receiving the ransom sacrifice of Jesus for us, we receive salvation. The world’s salvation shall be attained in the future, when the cup of salvation is then applied when they accept Christ by faith.

Notice the context of Psalm 116:12-15:

“(12) What shall I render to the Lord for all his benefits to me? (13) I will lift up the cup of salvation and call on the name of the Lord [for needed aid], (14) I will pay my vows to the Lord in the presence of all his people. (15) Precious in the sight of the Lord is the death of his saints.”

Let us take a moment to try to understand some words in this Psalm.

“The Death” of Christ’s body members (“his saints”) who are training for the Heavenly Priesthood of Christ during this Gospel Age (since the opening of the High calling in AD 33, from Pentecost) — is the process from the time of FULL consecration to our Heavenly Father’s service and our Heavenly Father’s ACCEPTANCE to His service. Once we are accepted — begotten of God’s Spirit — we become New Creatures IN Christ, and this is the way we are dealt with: consecration, dying daily, and finally the actual dying of the flesh. (See R5325).

The Vow of Christ and his members is faithfulness unto death (Revelation 2:10) — the drinking of the cup. The promised reward for doing so is the crown of glory in the Kingdom. This is represented as another cup of the future. Only those who presently share with Christ in his cup of suffering, will share with him in the cup of joy and glory, which the Father will pour for the faithful at the end of this Age — at the close of this anti-typical Day of Atonement and its sacrifices.

Our Lord used the symbol of “cup” also in in Matthew 20:22, when he answered James and John that their only hope of sitting with him in his throne lay in their partaking of his cup of suffering and sharing in his baptism — into death (1 Peter 4:13, Romans 6:3-8, 2 Timothy 2:11,12, Colossians 3:3, Galatians 3:27).

When in the garden of Gethsemane Jesus prayed “if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt” (Matthew 26:39), this was a cup of bitter experience. If we at times experience a cup” of sorrow, as Jesus in Gethsemane, let us treat it as the greatest privilege and opportunity to prove our loyalty to our Heavenly Father in acquiescing to His divine and perfect will for us even in this. “While this wine of sacrifice exhausts the human nature, it invigorates and makes strong the spiritual nature” (R588:3) and no matter how trying is the cup of sorrow, “we know that ALL things [experiences] work together for good to them that love God, to them who are the called according to his purpose” (Romans 8:28).

Both Christ and his followers have rejoiced in their tribulations, not counting their lives dear unto them, that they might win the great prize. We can rejoice in tribulation because of our hope in Christ which is founded upon the most precious promises of God (Hebrews 6:19, 2 Corinthians 3:12, Colossians 1:5, Romans 5:4, 2 Timothy 4:8, Philippians 3:11, 1 Corinthians 9:25, James 1:12, Romans 8:18). As the tribulations will overflow, the rejoicing likewise overflows, and with the Apostle Paul, we can say, “Rejoice in the Lord always; again I will say, rejoice!” (Philippians 4:4).

When we commit our “cup” of any particular experience to the Lord, then we make a recognition that our cup of experience is the Lord’s. Through patient cheerful endurance in doing the Lord’s will — not rendering evil for evil nor slander for slander, but on the contrary, blessings in return for injuries (1 Peter 3:9) — may we continue to do all in our power to hold forth the Truth in its glorious beauty, so that not only its friends will be the more charmed and blessed, but that any of its enemies may be recovered from their folly.

All of these uses of the symbol of the cup, are related, in that they apply to the Christian life. In our Christian lives we enjoy the benefits of salvation, the sweet blessings of faith, and also the cup of trial, testing, and sometimes the “valley of the shadow of death” (Psalms 23:4). Our Lord said respecting it, “I delight to do thy will, O God” (Psalm 40:8). And again, “shall I not drink the cup that the Father has given me?” (John 18:11)

Our Lord Jesus’ “cup” represents:

Our Lord’s death our Lord’s sacrifice of his earthly rights, which was sufficient of itself to have sealed the New Covenant (R4453:4).

The shed blood of Christ which is our redemption to release us from the condemnation (of Adamic sin — from the curse/sentence of death, and thus) of justice (R3526:5) was the ransom price for all (1 Timothy 2:6). His act of handing the cup to his disciples and asking them to drink of it was an invitation to them to become partakers of his sufferings (R5192:5) and drink into Christ’s death, to “be made conformable unto his death” (Philippians 3:10).

 Jesus’s trials of great anguish endured, as he was tried and tested as a New Creature: John 18:11 — “Then said Jesus unto Peter, put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?” 

 One cup, though it contains the juice of many grapes. It was Jesus’ cup of which he drank, which he gave to his disciples to finish (R4475:1). The grapes cannot maintain themselves as grapes if they would constitute the life-giving spirit (R5341:3, R2772:6). Thus they must be crushed.

Our fellowship in the sufferings of Christ’s (2 Timothy 2:12), in Christ’s dishonor, pain, shame, degradation (loss of self-respect, mortification), bitterness, distress and sorrows (because of seeking after that which is Godly and righteous in God’s sight) until our mortal death (R3880:3, R1637:4, R5081, R4591). We rejoice in the privilege of sharing in the sufferings of Christ because of the glorious results (1 Peter 4:13, Romans 8:17, 2 Timothy 2:12).

 The antitype of the cup, in its highest sense, will be the new joys in the kingdom (R4703:6).

Was the juice made from wine or unfermented grape juice?

Nowhere is this cup described as wine, though it may have been (R2772:6) for (as shared in an article in the March-April 2018 Herald of Christ’s Kingdom Magazine (titled “Bread and Cup”) we read: “the vintage season in Palestine was September and October, and the Passover was about six months later. The wine made in October would of necessity be fermented before April.” If we suppose that Jesus used wine, we might feel compelled to copy the issue down to the actual drink he used, namely fermented grape juice, or wine.

However, it is an open question whether it was fermented or unfermented. “We feel sure that unfermented grape juice will fulfill the terms of the injunction” (R3879:6). Our recommendation is against a general use of wine as being possibly a temptation to some weak in the flesh. It might not be amiss to put a small amount of fermented wine into the unfermented grape or raisin juice (R2773:4) as this then would not put any others into danger of stimulating an appetite they had tried to overcome. If any one should feel himself endangered by tasting wine at the remembrance of the Lord’s death, we would recommend that such a one use grape or raisin juice instead which, though not wine, is certainly a “fruit of the vine” (R509:5).

Giving Thanks To God

Before Jesus gave the cup of the fruit of the vine to the twelve Apostles to drink, he gave thanks to the Heavenly Father. There is a lesson here for the consecrated people of God who willingly partake in the sufferings of Christ — that of remembering to joyfully acquiesce in all the sufferings which the breaking of the bread and the crushing of the grapes implied (R2773:2) and in doing so, display thankfulness and gratitude to the Heavenly Father for the privilege of being counted as worthy of running the race of the High calling in Christ Jesus to which such were called by God, and who then consecrated themselves to holy service, following in the footsteps of Christ Jesus.

“Drink from it, all of you”

Matthew 26:27 (KJV) says, “And he took the cup, and gave thanks, and gave it to them, saying, ‘Drink ye all of it.’ ” The New American Standard Bible, and others, express this command from Jesus a little more clearly. “And when he had taken a cup and given thanks, he gave it to them, saying, ‘Drink from it, all of you.’ “ Jesus was not meaning to say “drink the entire content of what is in the cup,” but rather, Jesus was as if saying to the Apostles that all of them require the redemption that is in the blood of Christ. All of Jesus’ disciples need to drink from this cup. All of us require the redemption that is in the blood of Christ.

“He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him” (John 6:56, KJV).

During the present Gospel Age, those who are invited to receive this blessing are also called to walk in the way that Jesus walked, and join him in suffering in the present, for the hope of glory in the future.

“We suffer with him, that we may be also glorified together” (Romans 8:17).

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As Jesus was fully committed to his consecration to God, we should be also. The consecrated children of God experience suffering with Christ now. We leave none of the sufferings for the coming age (R3880:2, R4605:3, R4453:4, R4429:4).

Jesus Christ invited God’s called ones to participate with him in the sacrifice of EVERYTHING — earthly life, interests, hopes, aims, ambitions. All who will reign with Christ, must now drink of the cup of self-denial, of self-sacrifice, as Jesus did. We must be immersed into his death (R4591:5).

Our participation in our Lord’s sufferings show not only our interest and gratefulness in Christ’s sacrifice, but also expressing our own (individual) covenant (agreement/promise) to be dead with him and to drink of the cup of experience that he received (R325:5).

The appropriation of this by us signifies primarily our acceptance of restitution rights and privileges which our Lord has thus, at his own cost, secured for us (R2772:4).

This is my blood”

Christ’s blood was represented through the drinking of the symbolic one cup of the fruit of the vine and it represents our Lord Jesus’ human life, his being, his soul, poured out unto death on our behalf (R2772).

As “blood maketh atonement for the soul” (Leviticus 17:11), so Christ sacrificed his life, shed his blood, gave his life, providing redemption for us and all. His death on Calvary’s cross was the final step in his labors to provide redemption for us now, and the world in the Kingdom.

If we receive of his life for us presently, we are able also to lay down our lives in sacrifice with him.

As Jesus’ sufferings prepared him to be our high priest, to purge us from sin, so our sufferings will prepare us to be with him in glory, to assist him in purging mankind from sin.

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“Of The New Testament”

The word “new” is missing in good manuscripts in Matthew 26:28, but it is included in Luke 22:20. By the words “new testament,” Christ was talking about the New Covenant, which supersedes the Law Covenant (R3364:5) and whereby through his shed blood at Calvary, the New Covenant would be sprinkled, sealed and made efficacious (R4331:6) just as Moses had ratified the Law Covenant (a shadow of this) with the blood of burnt offerings and peace offerings (Exodus 24:5-8).

When Christ and his Church is complete in glory, at the end of the Gospel Age, then the blood of Christ will be applied for the world. Then Israel will see their privileges under a new covenant, replacing the old covenant, and become a means of extending the blessings of the Kingdom to the world.

“Remission of sins”

Through faith in Jesus’ blood we have remission of sins for we read in Hebrews 9:22 that “without the shedding of blood there is no remission of sins.”

We were redeemed, not with Jesus’ example, but with the precious blood of Christ (1 Peter 1:19). Our sins could never have been forgiven by divine justice except through the divine arrangement by which Christ Jesus paid our penalty.

There is no other way to attain eternal life
except through accepting the blood once shed as
the ransom price for the sins of the whole world.

(R2772:6)

“For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” (John 3:16).

Until that day”

These words of Christ refer to the time the saints will join him in glory. During the present parousia, or presence, of Christ, those who have completed their service here below are being gathered into the joyous privileges above. Soon the Gospel Age of suffering will end, and all of the remaining members of the Bride class will join those who have gone before. During the Millennium thus introduced, the elect Bride class, the 144,000, shall be in heavenly glory, beyond the vail, in heaven itself.

“Drink it new”

What is this “new” wine that Christ was referring to in his words? Through these words of Christ, Jesus was saying to his followers, that if they will suffer with him, they will participate with him in his future cup of joy as sharers in his glory as immortal and incorruptible beings (R5643:4R4703:6, R1695:2). In Romans 2:7 (ESV) we read: “(7) to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life.”

Seeking after immortality means desiring with one’s entire being to be raised in immortality (1 Corinthians 15:42) with a body and mind in which there can NEVER EVER be found sin or disobedience — where this is not possible or probable; where the tests of loyalty, obedience and faithfulness to God’s principles have been overcome and proven one as worthy to inherit life within one’s own self, not dependent on another for life and for purity, and where the Almighty Heavenly Father is honored above all (Revelation 14:1-5).

The saints will receive the promise of eternal life in the Kingdom, and the grand JOY of participating with the Master in uplifting the world of mankind! To have the Heavenly Father receive JOY from ALL His creation, is a thrilling thought. It gives one a foretaste of SUBLIME PEACE, beyond tranquillity. It is beyond us to fully grasp what it will be like to not have to fear ever disobeying the Almighty Father! What a wonderfully grand thing to NEVER EVER have to fear causing the Heavenly Father pain, displeasure, or grief, when sinless everlastingly! This is the ultimate JOY that can be attained by any being, created in the image of God!

Imagine:

feeling this PEACE OF GOD in a DIVINE body, with a perfected and DIVINE mind!

a PAIN-FREE existence that brings the Ultimate Power of the Universe — Jehovah, the Heavenly Father (who’s divine love, justice, wisdom and power are beyond words), everlasting and righteous pleasure.

an EVERLASTING state where causing unintentional pain, suffering, or injury is never possible!

“(9) For our knowledge is imperfect, and so is our prophesying; (10) But when the perfect state of things is come, all that is imperfect will be brought to an end” (1 Corinthians 13:10, Weymouth New Testament).

“My Father’s kingdom”

This kingdom of God will be experienced in the highest sense, beyond the antitypical second veil of the antitypical “tabernacle” in the presence of God Himself, by the overcomers of the Gospel Age who inherit everlasting life in the Divine Realm.

As a result of the trials and sufferings endured, there will be a jubilation in the Kingdom and hence, Kingdom glory is the end of the symbol (R5193, R2272). Primarily it is the Kingdom of the Father, but the Father has voluntarily proposed to place the dominion of the earth for 1000 years under the full charge of a Viceroy, Christ and his bride (D642).

The Passover Lamb and the World’s Sin

The passover lamb spared only the firstborn of the Israelites. The anti-typical meaning of this would be that our Lord Jesus as the Lamb of God which “taketh away the sin of the world” (John 1:29) would spare or pass over only the Church of the firstborn ones in this Gospel Age, the antitype of the passover night.

Only the Church of the firstborn, the household of faith, the consecrated, are spared or passed over through Divine mercy, through the merit of Christ’s sacrifice, during this Gospel Age. Nevertheless, the divine plan does not end with the deliverance of “the Church of the firstborn whose names are written in heaven” [Hebrews 12:23] and who shall share with Christ in ‘his resurrection’—the first, or chief resurrection. The appropriation of the merit of Christ first to the Church is merely an incidental feature of the Divine Plan. Soon the Church shall have shared by the privilege now granted to believers of becoming dead with Christ to the earthly interests and alive as New Creatures by the first resurrection. Then the merit of the blood of Christ, the slain Lamb, will be applied to the world of mankind to legallytake away the sin of the world.’ When applied it will immediately satisfy Justice on the world’s behalf and turn over the world to the Redeemer for restitution blessings. Then the Lamb of God and the Church, ‘the Bride, the Lamb’s wife,’ will prosecute the work of actually taking away the sin of the world during the Millennium” (R4556).

Acknowledgement and References

Br. David Rice — Some content and editing.

“Reprints (No. 4556) of the original Watch Tower and Herald of Christ’s Presence.”

The large majority of the “Watch Tower” articles which have been referred to in this post, have been written by Br. Charles Taze Russell — the Laodicean (7th Church Period) Messenger of the Book of Revelation.

Suggested Further Reading

“Are We Actual Or Reckoned New Creatures?” The Reprints (No. 5325) of the Original Watch Tower and Herald of Christ Second Presence.

“The Ransom.” by Br. David Rice. Faithbuilders Fellowship Journal.
http://www.2043ad.com/journal/2007/02_ma_07.pdf

“Bread and Cup” by Br. James Parkinson. The Herald of Christ’s Kingdom Magazine, March-April 2018.

“Jesus The Name.”
https://biblestudentsdaily.com/2017/07/05/jesus-the-name/

“Who Is the World’s Ransom and Why?”
https://biblestudentsdaily.com/2016/03/29/who-is-the-worlds-ransom-and-why/?share=press-this&nb=1

“Nehemiah 8:10 — The Joy of the Lord Is Your Strength.”
https://biblestudentsdaily.com/2016/12/20/nehemiah-810-the-joy-of-the-lord-is-your-strength/

 

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https://biblestudentsdaily.com/2018/03/19/matthew-2627-29-drinking-from-christs-one-cup/

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The Daily Cup

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“I will take the Cup of Salvation” (Psalm 116:13).

With a tender smile on His loving face,
My Lord stood holding the Cup of Grace

“Wilt thou drink, dear one, today?”

O loving Bridegroom, I am so weak!
My enemies even now do seek
To cause me to shrink away.

Today the Cup seems a bitter draught
That cost Thee Thy life, as once Thou quaffed —

Increase my faith, I pray!

“My Dove, I will show thee the care I take
To guard the Cup for thy dear sake,
That thou mayst drink each day.”

Oh, wondrous vision my Lord revealed!
I saw my soul’s fierce battle-field,
And the enemies dreaded by me.

The World, the Flesh and Satan wise
Were all made plain in their evil guise,
Plotting adversity.

“I will fill the Cup with troubles sore,
Pour them in till they’re brimming o’er—
I’ll make it a Poison draught!

“So bitter ’twill be that its very breath
Will cause her to shrink from such a death!”—
Thus Satan in wickedness laughed.

And the World and the Flesh in blindness lent
Their aid to his wicked, fell intent:
My soul felt their power so dire.

Then I turned and looked at my Bridegroom’s face—
The glory from it filled all the place,
But His eyes were flames of fire.

BEGONE, ye enemies of My Bride!
The Cup is MINE!” He sternly cried;
“I guard this Cup each day.

“And nothing goes in it beyond the power
Of My Bride to bear in her weakest hour,
If she l

Then He turned to me with the tenderest mien–
“My Love, art thou strengthened by what thou hast seen?
Canst thou now the enemy face?”

Dear Lord, forgive me, I humbly cried,
That I should forget that He who died
To redeem my soul, is by my side
And holds the Cup in His hand.

Gladly I take the Loving-Cup,
Gladly I drink as Thou holdest it up;
To share it with Thee is grand!

And if it should be that this is the day
When the flesh, as I drink, shall pass for aye,
Then ’twill be the Cup of Joy.

Oh, wondrous miracle of grace!
The smile on my loving Bridegroom’s face

As I pressed my lips to the Cup,

Filled my soul o’erflowing with peace Divine!
And not alone did this peace I find,
But my heart with Joy welled up.

And so each day as I take the Cup
From my Best Beloved, I meekly look up
And whisper a prayer for grace.

And He gives me grace; and Peace Divine,
And Love and Faith and Joy are mine,
As I gaze upon His face.

My hope is in faith the Cup to drain
That I in His Kingdom with Him may reign;
The Cup of Joy I then will claim,
Triumphant by His Grace!

Lilla S. Ward.

 The above poem is from the “Reprints (No. 5868) of the Original Watch Tower and Herald of Christ’s Presence.”

——-

  • Romans 5:1-5(ESV)

Peace with God Through Faith

(1) Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ.(2) Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. (3) Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, (4) and endurance produces character, and character produces hope, (5) and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.

——-

  • Hebrews 13:20-21 (Weymouth New Testament)

“(20) Now may God who gives peace, and brought Jesus, our Lord, up again from among the dead — even Him who, by virtue of the blood of the eternal Covenant, is the great Shepherd of the sheep — (21) fully equip you with every grace that you may need for the doing of His will, producing in us that which will truly please Him through Jesus Christ. To Him be the glory to the Ages of the Ages! Amen.

Suggested Further Reading

The Ransom. Faithbuilders Fellowship “Journal.”
http://www.2043ad.com/journal/2007/02_ma_07.pdf

Who Is the World’s Ransom and Why
https://biblestudentsdaily.com/2016/03/29/who-is-the-worlds-ransom-and-why/

Beautiful Lessons From the Passover Type
https://biblestudentsdaily.com/2016/04/09/beautiful-lessons-from-the-passover-type/

JESUS — The Namehttps://biblestudentsdaily.com/2017/07/05/jesus-the-name/

 

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https://biblestudentsdaily.com/2018/02/28/the-daily-cup/

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The Mighty To Save – Hymns of Dawn No. 9

The Mighty To Save – Hymns of Dawn No. 9

Bible Scriptures Associated With This Hymn

But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin” (1 John 1:7).

“And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved” (Acts 4:12).

“(18) … you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, (19) but with the precious blood of Christ, like that of a lamb without blemish or spot” (1 Peter 1:18-19).

“And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God” (1 Corinthians 6:11).

“And everyone who calls on the name of the Lord will be saved” (Acts 2:21).

“For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life” (Romans 5:10).

 For with the heart one believes and is justified, and with the mouth one confesses and is saved” (Romans 10:10).

Lyrics

1.
All glory to Jesus be giv’n,
That life and salvation are free,
And all may be wash’d and forgiv’n;
Yes, Jesus has sav’d even me.

Chorus
Christ Jesus is mighty to save,
And all his salvation may know
On his merit I lean, and his blood makes me clean,
Yes, his blood has wash’d whiter than snow.

2.
From the darkness of sin and despair,
Out into the light of his love,
He has bro’t me and made me an heir
To kingdoms and mansions above.

3.
O! the rapturous heights of his love,
The measureless depths of his grace.
My soul all his fulness would prove,
And live in his loving embrace.

4.
In him all my wants are supplied,
His love starts my heaven below,
And freely his blood is applied,
His blood that makes whiter than snow.

THE PRECIOUS BLOOD OF CHRIST

(An article from “Reprints of the Original Watchtower and Herald of Christ’s Presence,” R1229 – R1231.)

All of God’s dear children trust in the precious blood of the Lamb of God, which taketh away the sin of the world. They know, … that the blood of Christ is the principal topic of God’s revelation, and the foundation of his great plan of salvation. They know that the expression, “blood of Christ,” somehow stands for sacrifice of Christ, though they are sadly confused by false ideas on the so-called “trinity,” and consequently upon what our Lord Jesus gave as the sacrifice for sins.

In this “evil day” the great Adversary of God and his truth is taking advantage of this confusion, this lack of clearness of understanding, to overthrow faith in the ransom, the foundation doctrine of Christianity. The process is, to scoff at the idea of blood cleansing from sin, and to insinuate that most Christians believe in having literal blood sprinkled on their hearts, or that they are cleansed from sin by plunging into a literal fountain filled with blood drawn from Immanuel’s veins. Thus the idea of blood-cleansing is scouted as being on a par with the doctrine of everlasting torment, and belonging to the savage minds of the “dark ages.”

As a matter of fact, no sane Christian people have ever held this literal and absurd view of the meaning of the blood of Christ. It has always been recognized as synonymous with sacrifice. Any fair-minded person can readily see this to be true as well of the use of the word blood by the Apostles, as in the hymns of all denominations of Christian people. Take that grand old hymn—

“There is a fountain filled with blood
Drawn from Immanuel’s veins,
And sinners, plunged beneath that flood,
Lose all their guilty stains.”

What could more clearly express the very essence of the Bible doctrine; and how absurd for any to try to make out that those who thus express their sentiments believe in a river of literal blood. The hymn expresses well and beautifully the very thought of the Prophet (Zech. 13:1), “In that day there shall be a fountain opened to the house of David for sin and for uncleanness.”

There is surely an object in this misrepresentation of the general views of Christian people. Is it to confuse the mind, excite disgust at the thought of blood, and swimming in rivers of blood, etc., and then under the warmth of the denial: “Such is not my belief even if my fathers did believe it,” to point out to the confused one a theory which it is desired to impress? It looks very much that way. The theory then advanced is, that when Christ’s blood is mentioned, the word blood stands for carnal nature, and the understanding should be—Christ slew HIS carnal nature, as an example of how all his followers and the world in general should slay their carnal natures.

Ah! no wonder that, with such a theory to advance, the great Adversary first tried to excite disgust for any and every thing connected with “the blood.” He well knew that, unless disgust for “the blood” should be aroused and form a barrier of mental prejudice, some of God’s children would be sure to examine the forty-three places where the Scriptures mention the blood of Christ, and the many more where they mention the blood of animals which typified his blood. And if they would but investigate, they would find that which would prove fatal to the theory he wished to establish as new light.

The few who look to God’s word for instruction find that in these forty-three times that the blood of Christ is mentioned, neither our Lord nor the apostles once hint that the blood of Jesus represented the slaying of his carnal nature, nor that he had in or about him anything evil that required to be destroyed. They find, on the contrary, that there was no cause of death found in him except in the sight of the hypocritical Pharisees. And they find that, to the contrary of the theory we are criticizing, these forty-three inspired testimonies on the subject declare unitedly, not that our Lord shed his blood for himself and as an example to all men to shed their blood for themselves and thus reach perfection, but that, whatever blood symbolizes, it is his blood that cleanseth us from all sin.

Yes, his blood became the basis for the forgiveness of our sins, made peace for us, opened up the way to reconciliation, and transferred us from the domain of sentenced culprits, back to sonship in the family of God. So says the great Apostle Paul—Col. 1:20Heb. 9:1210:1913:12Rom. 3:255:9Eph. 1:72:13Col. 1:14 and Acts 20:28-31. So declares the great Apostle Peter—1 Pet. 1:2,19. So testifies the beloved Apostle John—1 John 1:7Rev. 1:55:97:14.

Truly the Word of God is sufficient that the man of God may be thoroughly furnished against all the wiles, glosses and sophistries of Satan. Even those who do not see clearly what the blood does signify or symbolize, can, without aid, quickly see that it means nothing at all like what this erroneous view would set forth. The idea of the blood of Christ signifying the slaying by him of his carnal nature is as far from the testimony of the above passages of God’s Word as the East is from the West.

But what is the true significance of the blood of Christ when used in reference to our cleansing from sin, as in the above citations? If it does not mean literal blood, what does it mean?

We answer by giving God’s definition of what blood represents or symbolizes. The blood is the life. (Gen. 9:4-6.) “For the life of the flesh is in the blood; and I have appointed it to you upon the altar to make an atonement for your souls [lives, beings]: for it is the blood [sacrificed life] that maketh atonement for the soul [or being].”—Lev. 17:11,14.

By accepting God’s definition of what blood signified, in all the sacrifices, as well as in the case of the “one sacrifice for all” which our Lord Jesus presented, all confusion disappears.

As blood represents the life, the shedding of blood represents the loss of life—death

So then, the expressions—the Lamb slain, the cleansing blood of the Lamb, the precious blood of Christ, no more refer to literal blood than to a literal lamb, but to the death of Christ. True, our Lord’s side was actually pierced and blood flowed out, but the expression, “He hath redeemed us by his blood” (by his death), would have been equally true and proper, if not a drop of his literal blood had passed from his veins; for it merely signifies that he redeemed us by his death—by the sacrifice or loss of his life. Thus it is written, “He poured out his soul [being—life] unto death;” and again that he made “his soul [being—life] an offering for sin.”—Isa. 53:12,10.

So then, God’s people have always had the pith of the truth on this subject, when believing that the “blood of Christ” meant the sacrifice of Christ. That is the correct thought. Their difficulty is, that when they come in contact with errors their lack of a clear understanding of what sacrifice Christ did make for the sins of the world, combined with erroneous ideas of a trinity, make them liable to be led astray from the foundation doctrine of Christianity—”that Christ died for our sins according to the Scriptures.” Finding that they cannot clearly analyze their own views, they are very susceptible to the false view we criticize, which first ridicules the idea which no one holds, that it is the literal blood of Christ which washes away our sins, and then offers the proposition, that Christ’s blood, when referred to in Scriptures, represents his slaying of his own carnal nature and desires, as an example to men, how they must each slay his own carnal nature and desires. According to this unscriptural theory each man would be his own Savior. And not only so, but if each would be a great Savior in proportion to the work accomplished, then the Lord Jesus would be the least of all; because, even those who claim that he had a carnal nature to crucify or slay cannot dispute that many men have far more of evil and sin working in their members to overcome than our Lord had. And if each slays sin in himself, the more degraded the man the greater the salvation, and the greater he is as his own Savior.

But let each compare this view briefly with the view presented in the above cited statements of the apostles respecting the blood of Christ—the life which he laid down on our behalf.

The life of the world in general was gone—forfeited in father Adam’s failure when on trial—all not absolutely dead were dying. They were under the execution of the just sentence of God, “Dust thou art and unto dust shalt thou return.” God had decreed a sentence which would most fully manifest the law of the universe—that no sinner shall live—and one which at the same time furnished an opportunity for revealing to angels and to men his unswerving justice, his great love, and his boundless wisdom and power. When God decreed death as the penalty for sin, so that a ransom (a corresponding price—a just one to die for [or instead of] the unjust one—Rom. 5:17) would be necessary to the release of mankind from the sentence, he did so in full view of the course he would pursue. His wisdom foresaw the results of leaving Adam to his own free will—that in his inexperience he would not submit his will to the will of his creator and would therefore get into sin and under the sentence of death—extinction. And his wisdom also foresaw how his love could work out a plan for the salvation of his creatures. And he foresaw that the well beloved and only begotten Son would humbly consent to carry out the divine plan—to leave the glory and honor of the heavenly nature, and as the man Christ Jesus give himself a ransom for Adam and his race.—Phil. 2:7,81 Tim. 2:5,6.

Since the penalty was death, the ransom necessary to release the dead and dying world from the sentence under which all were, and to secure them restitution—resurrection—and an individual trial for everlasting life, was the death of this perfect man whom God thus provided. And this simple and easily comprehended plan was carried out. The man Christ Jesus gave himself a ransom for all;—he died, the just for the unjust;—he died for our sins. The dying on the cross, the drops of bloody sweat in Gethsemane, the pierced hands and side and flowing blood were not necessary to our ransom. None of these things were the penalties of sin. God’s sentence against Adam—”dying thou shalt die”—did not specify what manner of death, nor what amount of suffering should be connected with it.

Death alone was the penalty, and had God’s will been such, for our Lord to have met death in any other form than crucifixion would have been equally our ransom price.

Many do not see that in our Lord two things were being accomplished at once. [1] Our ransom was being provided, and [2] our Lord’s extreme fidelity to the Heavenly Father was being tested and proved in the same sacrifice. As our ransom, death in any form would do; but as an unbounded proof of his humility and obedience to the Father’s plan, the shame of the cross was added.—Phil. 2:7,8.

The result of his death as it affects himself is that he is now highly exalted and made partaker of the divine nature, that all men should honor the Son even as they honor the Father.—Phil. 2:8,9John 5:23.

The result of his death as it affects mankind is that it places the world in his hands as the purchaser, to the intent that, without violating the law and sentence of God (which he satisfied with his own [life] blood), he may restore men to perfection and offer everlasting life to all who will come into harmony with God’s perfect law through him—under his direction and assistance.

THIS IS JUSTIFICATION

(An article from “Reprints of the Original Watchtower and Herald of Christ’s Presence,”  R1231.)

Thus we are justified by his blood [by the life which he laid down for us]: our sins and imperfections are passed over, forgiven, covered by the merit of the ransom which he gave.

Not only sins past and present, but also all future sins—all that are directly or indirectly the results of Adam’s transgression—all that are not our own, that our wills do not approve of, are not reckoned any longer to those who are in Christ Jesus.

No wonder these have joy and peace as they realize that there is now no longer any condemnation against them.—Rom. 5:18:1.

Here begins the work of sacrifice and crucifixion with Christ to which many are invited, but to which few respond. It is a mistake, however, to consider this sacrificing as a slaughter of our sins or as having anything to do with the “slaying of the enmity” mentioned by the Apostle. On the contrary (under the Law, which was typical), no sacrifice could be offered unto the Lord that had any blemish or imperfection—blemishes representing sin. So it is that no one is ever invited to become a sacrificer with Christ until he has first been justified from all things—cleansed from all sins—by the precious blood [sacrificed life] of Christ. And if these who are cleansed from sins—justified from all things—are told that they may present their bodies [“holy and acceptable unto God” through Jesus Christ] as living sacrifices, it must be their justified selves and not their sins that they present, and that the Lord proposes to accept.

The “enmity” which the Apostle declares Christ abolished (Eph. 2:15) was not sin in himself, nor anything in himself; but in or by the sacrifice of his flesh, the man Christ Jesus abolished the enmity or opposition of the Jewish Law Covenant, under which fleshly Israel labored. When that Covenant which they could not keep was fulfilled by our Lord Jesus and passed away (Col. 2:14), all who had been under it were released from its requirements of absolute perfection which opposed and condemned them all, that they might receive through Christ forgiveness of sins—through faith in his blood.

The privilege of becoming joint-sacrifices with Christ is limited, as truly as is the privilege of becoming joint-heirs with him. “Now is the acceptable time.” Both the privilege and the reward of sacrifice will end with this ageNow is the time when God will accept the living sacrifices of all who (after being justified from all sin by the blood of Christ) come unto God through him.

Such are not invited to sacrifice for their own sins, then, for their sins must be canceled before any sacrifice would be acceptable. But they are invited to sacrifice time, talent, influence, self-ease, and lawful self-gratification, in the service of the truth—in the general cause of God against the great enemy, Sin, and for the recovery of sinners out of it through Christ Jesus.

The sufferings of Christ, to a share in which all believers cleansed by his blood were invited during the Gospel age, will soon end. They will be filled up or completed. (Col. 1:24.) Then the glory will follow—the glory of Christ Jesus and also of all the members of his body, the church, those who suffered for the truth (not for their sins), sacrificing their justified selves with him and in the cause of God. Then the reign of righteousness will begin and none will have occasion to lay down his life for the truth’s sake thereafter.

Many have believed in the precious blood and have had joy and peace in believing and then heard the call to the privilege of self-sacrifice with Christ; but few have responded, and hence few are chosen to be with him and behold and share his glory and his throne, and his new nature—the divine nature—far above both the human and the angelic natures, even in their grandest perfections. Let us, acceptable to God through the precious blood, make our calling and election sure.Let us lay aside every weight and hindrance and run with patience the race of self-denial to the end—looking unto Jesus, the author of our faith, to finish it by receiving us to the heavenly mansion.

Suggested Further Reading

Here are some free ONLINE reading articles in relation to the Heavenly Father—Jehovah, his Son—Christ Jesus—“a ransom FOR ALL… to be testified in due time” (1 Timothy 2:6), and about the holy Spirit (the understanding of God), with clear explanations about why the anti-Christ teaching of “the trinity”—introduced by the Roman Catholic Church system (the “Beast” in the Book of Revelation)—is not what the Bible teaches. The Bible Students Movement also does not support the false teaching about purgatory nor does it support the Roman Catholic System’s false teaching about people being sent to a place where they burning up forever as this certaining does not reflect Jehovah’s divine, perfect love, justice, power and wisdom … “who is merciful and gracious, slow to anger and abounding in steadfast love” (Psalm 103:8). For the interested Reader, we urge you to consider the following articles and posts:

The Doctrine of the Trinity – Mystery or Confusion by Br. David Rice.
http://www.heraldmag.org/1999/99nd_3.htm

The Origin of the Trinity – From Paganism To Constantine by Sr. Cher-El L. Hagensick.
http://www.heraldmag.org/olb/Contents/doctrine/The%20Origin%20of%20the%20Trinity.htm

Facts About the Trinity
http://www.heraldmag.org/olb/contents/doctrine/FACTS%20ABOUT%20THE%20TRINITY.htm

God and the Trinities
http://www.heraldmag.org/literature/doc_42.htm

Development of the “Trinity Doctrine” by Br. Tom Gilbert.
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/2010d.pdf

Understanding John 1:1 by Br. Richard Doctor.
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/2010d.pdf

Father, Son and Holy Spirit
https://biblestudentsdaily.com/2016/06/23/father-son-and-holy-spirit/

What Is the Heavenly Father’s Name
https://biblestudentsdaily.com/2017/06/27/gods-name-what-is-the-heavenly-fathers-name-that-we-are-to-hallow-and-why/

Jesus – The Name
https://biblestudentsdaily.com/2017/07/05/jesus-the-name/

The Doctrine of Christ – Booklet
http://www.biblestudents.com/docs/DoctrineChrist.pdf

Who Is the World’s RANSOM and Why?
https://biblestudentsdaily.com/2016/03/29/who-is-the-worlds-ransom-and-why/

Hymn Book Purchase

The Hymns Of Dawn (hymn book) can be purchased at:

The Chicago Bible Students Online Bookstore: https://chicagobible.org/product-category/books/page/4/

The Dawn Bible Students Association: http://www.dawnbible.com/dawnpub.htm

Acknowledgment & References

POEMS-AND-HYMNS-OF-MILLENNIAL-DAWN

Later on, the hymns from this book formed a basis for the hymnal titled ““Hymns of Dawn” which was published by the Dawn Bible Students Association in East Rutherford, New Jersey (USA) and the 1999 edition contains a total of 361 hymns.

Hymns of Dawn.jpg

More about the Bible Students movement can be found here:

Links and Bible Resources
https://biblestudentsdaily.com/category/links/

Beliefs
https://biblestudentsdaily.com/category/beliefs/

Pastor Russell Blogspot
http://pastorrussell.blogspot.com.au/2009/12/

Pastor Charles Russell founded the Bible Students movement not the Jehovah’s Witnesses:
http://www.friendsofjehovahswitnesses.com/wp-content/uploads/Bible-Students-not-Jehovah-Witnesses2.pdf-final2.pdf

pastor-russell-founder-of-bible-students-not-jehovah's-witnesses

Did Russell Start The JWs?
http://rlctr.blogspot.com.au/2009/04/was-russell-founder-of-jws.html

Pastor Russell – Not the Founder of the Jehovah’s Witnesses
http://www.dawnbible.com/1940/4008-hl.htm

Who We Are BIBLE Students DAILY – https://biblestudentsdaily.com/category/who-we-are/

This post’s URL:
https://biblestudentsdaily.com/2017/12/02/the-mighty-to-save-hymns-of-dawn-no-9/

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All For Jesus – Hymns of Dawn No. 8

All For Jesus – Hymns of Dawn No.8

Bible Scriptures Associated With This Hymn

Romans 12:1-2 (KJV)

“(1) I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. (2) Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect” (Romans 12:1, 2, ESV).

1 Corinthians 6:20 (KJV)

“For you were bought with a price. So glorify God in your body” (1 Corinthians 6:20, ESV).

Philippians 3:7-11 (KJV)

“(7) But whatever gain I had, I counted as loss for the sake of Christ. (8) Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ (9) and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith— (10) that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death, (11) that by any means possible I may attain the resurrection from the dead (Philippians 3:7-11, ESV).

*******

There are many names and titles of Jesus found in the Bible, and each of them contains a description or illustration of his life and work. Here is a post which examines some of those names in order to gain the lessons found in the deeper meanings in Jesus’ name: JESUS — The Namehttps://biblestudentsdaily.com/2017/07/05/jesus-the-name/

Jesus is the world’s ransom — The following two references explain how and why:

(1) Who is the World’s Ransom and Why — https://biblestudentsdaily.com/2016/03/29/who-is-the-worlds-ransom-and-why/

(2) The Ransom” —
http://www.2043ad.com/journal/2007/02_ma_07.pdf%5D in Faithbuilders Fellowship (“Journal” section) March-April 2007.

Here is some brief content from the latter referenced article above (“The Ransom”) concerning the two applications of Christ’s blood:

1.  The first application — is for the consecrated class, those who accept Christ now, and accept Jesus’ invitation to self-denial and cross bearing (Hebrews 9:24).

2. The second application — the one for all the remainder of Israel, shows that after this age for the consecrated, another age of redemption follows. This will be for the remainder of the world those who will be blessed by the saints when, as a class, they are complete in glory with Christ.

Now we see that Jesus’ death, by itself, did not automatically bring release from the curse. Jesus was raised from the dead with the value of the Ransom price he provided, and by God’s design Jesus himself is the one who applies the value of the Ransom. He applies it first to us who consecrate our lives now, and later to the world during the Millennium. Jesus died for our offences to provide the Ransom value and was raised again for our justification to apply the Ransom (Romans 4:25).

********

HOSEA-13-14

Lyrics

1.
All for Jesus! all for Jesus!
All my being’s ransomed pow’rs;
All my thoughts and words and doings,
All my days and all my hours.
All for Jesus! all for Jesus!
All my days and all my hours.

2.
Let my hands perform his bidding;
Let my feet run in his ways;
Let my eyes see Jesus only;
Let my lips speak forth his praise.
All for Jesus! all for Jesus!
Let my lips speak forth his praise.

3.
Since my eyes were fixed on Jesus,
I’ve lost sight of all beside—
So enchained my spirit’s vision,
Looking at the crucified.
All for Jesus! all for Jesus!
All for Jesus crucified.

The History Of This Hymn

Author – Mary D. James (1810-1883)

MARY-D-JAMES-ALL-FOR-JESUS

When Mary D. James was 13 years old, she began teaching Sunday school in the Methodist Episcopal church. She became a prominent figure in the Wesleyan Holiness movement, assisting Phoebe Palmer, and often leading meetings at Ocean Grove, New Jersey, and elsewhere. She wrote about 50 hymns, and articles by her appeared in various journals and newspapers.

 

 

Composer – Asa Hull (1828 – ?)

Asa-Hull-All-For-Jesus-All-For-Jesus

As of 1895, Hull was a music publisher in New York City; his company was still operating as of 1910.

Suggested Further Reading

Here are some free online articles in relation to the Heavenly Father—Jehovah and his Son—Christ Jesus—“a ransom FOR ALL… to be testified in due time” (1 Timothy 2:6), as well as, about the holy Spirit (the understanding of God) with clear explanations about why the anti-Christ teaching of “the trinity”—introduced by the Roman Catholic Church system (the “Beast” in the Book of Revelation) is not what the Bible teaches. The Bible Students Movement does not support the teaching of purgatory nor does it support the Roman Catholic System’s teaching about people being sent to a place where they burning up forever which certainly does not reflect the perfect love of God — the Almighty Creator of all things.

For the interested Reader, we urge you to consider the following articles and posts:

The Doctrine of the Trinity – Mystery or Confusion by Br. David Rice.
http://www.heraldmag.org/1999/99nd_3.htm

The Origin of the Trinity – From Paganism To Constantine by Sr. Cher-El L. Hagensick.
http://www.heraldmag.org/olb/Contents/doctrine/The%20Origin%20of%20the%20Trinity.htm

Facts About the Trinity
http://www.heraldmag.org/olb/contents/doctrine/FACTS%20ABOUT%20THE%20TRINITY.htm

God and the Trinities
http://www.heraldmag.org/literature/doc_42.htm

Development of the “Trinity Doctrine” by Br. Tom Gilbert.
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/2010d.pdf

Understanding John 1:1 by Br. Richard Doctor.
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/2010d.pdf

Father, Son and Holy Spirit
https://biblestudentsdaily.com/2016/06/23/father-son-and-holy-spirit/

What Is the Heavenly Father’s Name
https://biblestudentsdaily.com/2017/06/27/gods-name-what-is-the-heavenly-fathers-name-that-we-are-to-hallow-and-why/

Jesus – The Name
https://biblestudentsdaily.com/2017/07/05/jesus-the-name/

The Doctrine of Christ – Booklet
http://www.biblestudents.com/docs/DoctrineChrist.pdf

Hymn Book Purchase

The Hymns Of Dawn (hymn book) can be purchased at:

The Chicago Bible Students Online Bookstore: https://chicagobible.org/product-category/books/page/4/
The Dawn Bible Students Association: http://www.dawnbible.com/dawnpub.htm

Acknowledgment & References

2.jpg

Br. Charles Russell — the founder of the Bible Students movement, who is the compiler of “Poems and Hymns of Millennial Dawn.”  With the assistance of Maria Frances Russell (1850 – 1938) — the former Maria Frances Ackley (whom Russell had married in 1879) — this Bible Students’ devotional was published in Allegheny, Pennsylvania (USA) in 1890. It originally contained a total of 151 poems and 333 hymns.

 

 

 

POEMS-AND-HYMNS-OF-MILLENNIAL-DAWN

Later on, the hymns from this book formed a basis for the hymnal titled “Hymns of Dawn” which was published by the Dawn Bible Students Association in East Rutherford, New Jersey (USA) and the 1999 edition contains a total of 361 hymns.
Hymns of Dawn.jpg

  •  Br. David Rice — For the article “The Ransom.” Faithbuilders Fellowship (“Journal” section) March-April 2007. http://www.2043ad.com/journal/2007/02_ma_07.pdf
  • “Hymnary.org” and “Wikipedia” — hymn history content.

 

More about the Bible Students can be read here:

Links and Bible Resources. BIBLE Students DAILY.
https://biblestudentsdaily.com/category/links/

Beliefs. Bible Students DAILY.
https://biblestudentsdaily.com/category/beliefs/

Pastor Russell Blogspot.
http://pastorrussell.blogspot.com.au/2009/12/

Pastor Charles Russell founded the Bible Students movement not the Jehovah’s Witnesses:
http://www.friendsofjehovahswitnesses.com/wp-content/uploads/Bible-Students-not-Jehovah-Witnesses2.pdf-final2.pdf

pastor-russell-founder-of-bible-students-not-jehovah's-witnesses

Did Russell Start The JWs?
http://rlctr.blogspot.com.au/2009/04/was-russell-founder-of-jws.html

Pastor Russell – Not the Founder of the Jehovah’s Witnesses
http://www.dawnbible.com/1940/4008-hl.htm

Who We Are BIBLE Students DAILY – https://biblestudentsdaily.com/category/who-we-are/

 

The URL of this post:
https://biblestudentsdaily.com/2017/11/19/all-for-jesus-hymns-of-dawn-no-8/

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What Does the Word “HELL” Really Mean?

Truth About Hell

The Hebrew word for HELL in the Bible is “sheol” = a state of rest… unconsciousness… sleep… not some burning forever place of torture which the Papal (anti-Christ) System developed!

In Job 14:13-15 (ESV) we read:

“13 Oh that you would hide me in (the grave) Sheol, that you would conceal me until your wrath be past, that you would appoint me a set time, and remember me! 14 If a man dies, shall he live again? All the days of my service I would wait, till my renewal[a] should come. 15 You would call, and I would answer you; you would long for the work of your hands.”

Was the prophet Job here praying to go to a place he would burn in pain for eternally?

No, certainly not! How could people ever get such an idea?! Back in Constantine’s day, Church leaders wanted to keep the people in the churches through the fear of hell doctrine! For many centuries people thus, have gone to Church for fear of this doctrine. But what does the BIBLE really say in the original Greek and Hebrew? The video and the content of each of the booklets share below, explains this well.

Job was praying to go to a place of rest where he would be out of pain until GOD would raise up everyone in the resurrection.

[Note: See Posts about the Resurrection here:

Throughout the ages Satan has convinced people of lies! Hell is one such doctrine he has blinded the masses of humanity on. His first lie about death was already in Genesis 3:4,

“But the serpent said to the woman, ‘You will not surely die.'”

Since Adam and Eve’s disobedience, is mankind dying? Yes!

The Bible explains that eventually the condition of death itself will be destroyed forever.

Please consider the following video explaining all about HELL. We hope and trust you will receive much blessings from the words of Br. Michael Nekora as we refresh the mind upon Divine Words of Scripture.

“The last enemy to be destroyed is death.” – 1 Corinthians 15:26

When the thousand years of Christ’s reign with the His “bride” shall be completed and after the final battle of Gog and Magog (Revelation 20:7-15) and after all evil is destroyed there shall finally come the glorious time when the tabernacle of God is among men, and He will dwell among them, and they shall be His people, and God Himself will be among them, and He will wipe away every tear from their eyes; and there will no longer be any death; there will no longer be any mourning, or crying, or pain; the first things have passed away” (Revelation 21:3-4). 

The Truth About Hell Video

 

Recommended Further Reading: 

“If anyone’s will is to do God’s will, he will know whether the teaching is from God or whether I am speaking on my own authority.”John 7:17

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Where Does “Christmas” Originate From?

Where Does CHRISTMAS ORIGINATE from.jpg

The Christmas season is the most enjoyable time of the year for many who think upon the events surrounding the gift of Jehovah to the world—his firstborn Son, our Lord Jesus as a special gift to the human family, but is the redemptive work of Jesus Christ, truly appreciated in its full sense?

You see, the true reason for Jesus’ birth was that he would give his life as a ransom price for the sins of every single human that has lived.

The apostle Paul wrote to Timothy, “I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty. For this is good and acceptable in the sight of God our Saviour; Who will have all men to be saved, and to come unto the knowledge of the truth. For there is one God, and one mediator between God and men, the man Christ Jesus; Who gave himself a ransom for all, to be testified in due time” (1 Timothy 2:1-6).

In John 3:16 we read that “God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.”

The Greatest Message of Joy

The angel in Luke 2:10-14 was announcing God’s greatest gift to his poor, sin-sick and dying human creation: A SAVIOR… The “ransom for ALL to be testified in due time” when Christ’s future kingdom of righteousness will soon be established on earth, and when “God’s sons” (the Bride of CHRIST—the 144,000, shall be all beyond the vail and “revealed.” (1 Timothy 2:6, Romans 8:19)

The birth of Jesus had been foretold by the Prophet Isaiah:

“Unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the Lord of hosts will perform this” (Isaiah 9:6,7).

Isaiah’s prophecy speaks of Jesus as the antitypical King David, and that he would in due time assume the several and distinct offices of his yet future kingdom as outlined in the prophecy.

At that future time, our loving Heavenly Father would entrust the glorified Jesus to exercise the great power and authority that would be given him to bless all the families of the earth as promised to the true and faithful “seed” of Abraham (Genesis 22:15-18; Acts 17:31).

At Christmas when the world’s attention is drawn to the birth of our dear Lord Jesus, we must acknowledge that he left us with no instructions to celebrate his birth date.

However, Jesus did give us instructions to memorialize his deathinviting us to partake of the emblems and to remember his death. (Matthew 26:26-30; Mark 14:22-26, 1 Corinthians 11:17-34).

In the Book of Luke, Jesus’ words spoken to his followers at the last supper on Nisan 14th (the day of unleavened bread when the Passover lamb was to be sacrificed) are as follows:

“(17)And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves: (18) For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come. (19) And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me. (20) Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you” (Luke 22:17-19).

An Ancient Holiday Season

Although many Christian people continue to observe December 25th as the date of Jesus’ birth, there is no scriptural evidence for this date. Many students of the Bible have come to the conclusion that the blessed event took place around the beginning of October, as we have explained in the post titled Calculating the Date of Jesus’ Birth.

The Winter Solstice

Many ancient cultures chose the Winter Solstice as a special time for celebrating Christmas—which was the terminal point between the darkest days of the year, and the time when the sunlight would begin to increase. That is, when the path of the sun has reached its furthest southern position. The word “solstice” literally means “the sun stands still.”

The time of the Winter Solstice was determined using very primitive and imprecise methods—measuring the length of the shadow created by a stick or a standing stone, which in turn, was dependent on clear weather to create a shadow and to make their calculations as accurate as possible.

In pagan times, the Winter Solstice was seen as part of an annual cycle of the earth’s seasons known as “the wheel of the year.” They celebrated eight festivals including the spring, midsummer, fall, and Yule seasons. Four others were spaced midway between each of them. These festivals have origins in Germanic and Celtic pre-Christian feasts.

Yuletide Celebrations

The Yuletide festival was one of the ancient traditions that was observed in many areas of Europe, the British Isles, and elsewhere. The word Yule relates to the Christmas season and the time when the sun reverses its downward path and begins to shine longer each day.

The actual time may vary a few days over the course of years, but usually occurs sometime between December 21st – 23rd.

Fathers and sons would bring home large logs, which they would set on fire. The people would feast until the log burned out, which could take as many as 12 days. The Norse believed that each spark from the fire represented a new pig or calf that would be born during the coming year. The log was believed to bring good luck to the occupants of the dwelling. Ashes from the log were placed in wells to keep the water pure and they were also placed at the roots of fruit trees and vines to help them bear an abundant harvest during the following year.

The end of December was also when most cattle were slaughtered, thus, the only time of year when they had a supply of fresh meat and most wine and beer made during the year was finally fermented and ready for drinking.

In Germany, people honoured the pagan god Oden during the mid-winter holiday who they were terrified of, as they believed he made nocturnal flights through the sky to observe his people, and then decide who would prosper or perish. Because of his presence, many people chose to stay inside.

Saturnalia

In Rome, where winters were not as harsh as those in the far north, Saturnalia—a holiday in honour of Saturn, the god of agriculture—was celebrated. Beginning in the week leading up to the winter solstice and continuing for a full month, Saturnalia was a hedonistic time, when food and drink were plentiful, when slaves would become masters for this month and when peasants were in command of the city. Business and schools were closed so that everyone could partake of this pagan “fun.”

Mithraism

Another of the Winter Solstice festivals was the celebration of Mithra—annually observed by the people of ancient Persia in honour of the Persian god Mithra who was considered the deity of light, wisdom, and moral purity. For some Romans, Mithra’s birthday was the most sacred day of the year and celebrated on December 25th.

The celebration of Mithra was later introduced into Europe and other areas of Asia Minor after the conquests of Alexander the Great (in early 300 BC) but it began to lose much of its influence by the end of the fourth century. With the rise of Constantine the Great in the fourth century, Christianity was then elevated to the prominent position as the official religion of the Roman Empire. Therefore, the ancient traditions and various observances of the old pre-Christian era gave way to the new Christian religion and its festivals.

The Christian Era

Who Established the Christmas December 25th Date?  

In the early years of Christianity, Easter was the main holiday; the birth of Jesus was not celebrated. During the early centuries of the Christian era, religious leaders wanted to establish a fixed date to celebrate the mass of Christ, which was called Christmas.

It is commonly believed that the church (that is, Pope Julius I—a bishop of Rome from AD 337 to his death in AD 352) chose this date in an effort to adopt and absorb the traditions of the pagan Saturnalia festival.

First called the Feast of the Nativity, the custom spread to Egypt by AD 432 and to England by the end of the sixth century. By the end of the eighth century, the celebration of Christmas had spread all the way to Scandinavia. Today, in the Greek and Russian orthodox churches, Christmas is celebrated 13 days after the 25th, which is also referred to as the Epiphany or Three Kings Day.

By holding Christmas at the same time as traditional winter solstice festivals, church leaders increased the chances that Christmas would be popularly embraced, but gave up the ability to dictate how it was celebrated.

By the Middle Ages, on Christmas believers attended church and afterwards celebrated raucously in a drunken, carnival-like atmosphere. Christmas became the time of year when the upper classes could repay their real or imagined “debt” to society by entertaining less fortunate citizens.

Christmas is Outlawed In the Early 17th Century

In 1645, Oliver Cromwell and his Puritan forces took over England and they vowed to rid England of decadence and, thus Christmas was cancelled through these efforts, even being known to be outlawed (from 1659-1681) in Boston. However, by popular demand, Charles II was restored to the throne and, with him, came the return of the popular holiday.

In fact, Christmas wasn’t declared a federal holiday until June 26, 1870.

The Christmas Tree – A Pagan Custom Brought to Christianity

Long before Christ, evergreen trees and plants have been used to celebrate winter festivals.

Early Romans used evergreens to decorate their temples at the New Year’s celebration of the Saturnalia festival, and exchanged branches and twigs of evergreens as a good luck blessing.

The ancient Egyptians used green palm rushes as part of their worship of the god Ra.

Pagans in Europe believed that because the evergreen tree stayed green throughout the year and could withstand the rigors of an extreme winter, they had magical abilities to ward off the life-threatening powers of darkness and cold. Thus they were considered to possess powers over evil spirits, which some ancient pagan civilizations of northern Europe believed stalked the eerie shadows of the wintertime forests.

During the winter months, evergreen wreaths and other forms of greenery were hung over doors and windows and brought inside the house to protect one from the darkness and evil spirits. The incense from burnt needles and cones as well as the scent from this greenery would freshen the dark and dismal dwellings from the otherwise stagnant odour of thresh and straw and was considered a means of blessing the occupants of the home.

The evergreens served as a reminder that the rigors of winter would pass, and that the land would once again be fruitful.

Many historians believe that the pagan people of Scandinavia were among the first to actually bring evergreen trees indoors, which served as a mid-winter symbol of the promise of the coming warmth of spring.

German Saxons are believed to have been the first to light their trees with candles, and to adorn them with decorations and trinkets for good fortune. The tradition of the indoor evergreen tree became popular in Germany, and it is believed that the first use of Christmas trees by Christians was developed in that part of Europe. Some historians have suggested that its origin may reach back as far as the eighth century.

In England, the first recorded Christmas tree was in 1841. At that time, Queen Victoria was married to Prince Albert of Germany, and he brought the tradition with him and set up the first Christmas tree in Windsor Castle.

German immigrants to America also brought the tradition with them and were celebrating Christmas with evergreen trees as early as the 1830s. The custom took several decades to catch on in the United States. During that period of time, most religious people correctly assumed that it had pagan origins. However, by the 1890s the indoor decorated Christmas tree had become popular in the majority of homes in America.

The Truth behind the Word “CHRISTMAS”

The word “CHRISTMAS” is based upon an impure doctrinal foundation: THE ROMAN CATHOLIC PAPAL SYSTEM—the ANTICHRIST of the Bible—was identified by the Reformers of the Early Church, such as Martin Luther.

The Papal system fit the description found in 2 Thessalonians 2:4:

“…who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, showing himself that he is God…”

The evidence to the Reformers in confirming the identity of Antichrist was the doctrine of the Mass. The ritual of the Mass claims to recreate and sacrifice over and over Christ’s actual flesh (bread) and blood (wine). Known as the Eucharist, it became a requirement that each believer must receive this fresh sacrifice of Christ to cover his daily sins. Daniel 11:31 refers to this as “the abomination that maketh desolate.”

The Mass makes desolate or negates the full merit of Christ’s blood which was shed once for all.” (Hebrews 7:27; 10:10)

It is important to note that the Protestant Reformers were careful not to condemn any individual Catholic believer as Antichrist—recognizing that no man is The Antichrist. Popes, bishops, priests and others have been only parts of, and, possibly, innocent members of the corrupt Antichrist system.

Jesus Christ’s Commission On Earth

At the age of maturity (30 years), the perfect man Jesus presented himself to his Heavenly Father in total consecration and obedience to do his will.

Jesus fulfilled the words that the Psalmist David had written concerning him:

“Then said I, Lo, I come: in the volume of the book it is written of me, I delight to do thy will, O my God: yea, thy law is within my heart. I have preached righteousness in the great congregation: lo, I have not refrained my lips, O Lord, thou knowest. I have not hid thy righteousness within my heart; I have declared thy faithfulness and thy salvation: I have not concealed thy lovingkindness and thy truth from the great congregation. Withhold not thou thy tender mercies from me, O Lord: let thy lovingkindness and thy truth continually preserve me” (Psalm 40:7-11).

In Luke 4:18-19, Jesus explains to us his commission:

 “The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, To preach the acceptable year of the Lord.”

“To the poor”—In his sermon on the mount, Jesus said, “Blessed are the poor in spirit: for theirs is the kingdom of heaven” (Matthew 5:3).

“Heal the brokenhearted—Jesus was to heal the brokenhearted, and he said, “Come unto me, all ye that labour and are heavy laden, and I will give you rest” (Luke 11:28).

“Preach deliverance to the captives”—Isaiah’s account reads, “To proclaim liberty to the captives, and the opening of the prison to them that are bound” (Isaiah 61:1).

When Jesus quoted Isaiah’s prophecy, he used the word “bruised” which means to crush, as in death. The reference to “captives” points to the prison house of death. In his sermon on the resurrection of the dead, he said, “The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live” (John 5:25).

“To preach the acceptable year of the Lord”—speaks of the special invitation which has been extended to the called by God during this present Gospel Age who are laying their lives down in sacrifice which is acceptable to God (Romans 12:1,2).

What is our Commission?—see post titled Jesus’ Commission: Make Disciples. Baptize. Teach.

We, too, are commissioned to preach the Gospel to the poor, groaning creation. If we are faithful unto death, we will have the great privilege to share with our glorified Lord in his future kingdom of righteousness over all the people of earth. Let us renew our efforts to serve him as we approach another new year.

May we continue to give thanks to our loving Heavenly Father for his gift of Jesus, in whom the whole human family will be blessed under the provisions of his future kingdom of life and righteousness.

Should Christians Celebrate Christmas?

“Let us remember: Jesus did not tell his disciples to celebrate his birth. Therefore, it is not important when we choose to remember this wonderful event. Because love and appreciation for our Savior abound in people’s hearts on December 25th, we may join in their attitude of glad remembrance. And the habit of giving gifts to one another seems especially appropriate. God is the giver of every good and perfect gift. Certainly, amongst all His gifts, the one of greatest important to us is the gift of His Son to be our Redeemer” (Chicago Bible Students Website, Questions and Answers).

Reference:

The Dawn Magazine, December 2005, “The Birth of a Savior: Tidings of Great Joy.”
The Dawn Magazine, December 2011, “The Yuletide Traditions: and the Winter Solstice.”
The End Times, Fall 2005, Issue No. 34 – “Anti-Christ – the Counterfeit Heavens.”
Chicago Bible Students Website: Questions and Answers (www.chicagobible.org)

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ACTS 23:6 —HOPE & RESURRECTION. PART B. Will Mankind Resurrect With the Same Mind?

1 SAMUEL 2, 6-8.jpg

Why is a Resurrection Necessary?

The Apostle Paul explains why a resurrection is necessary through stating a precious promise in 1 Corinthians 15:21-22, (21) For since by man came death, by man came also the resurrection of the dead. (22) For as in Adam ALL die, even so in Christ shall ALL be made alive.”

The resurrection is necessitated by the fall, if God is to recover the fallen human race.

The Greek word in the Bible used for “resurrection” is “anastasis”—(noun).
The “ana” means again, the “stasis” means a standing.
It has the connotation to be lifted up back to full and perfect manhood…. Back to perfection.

The Old Testament does not state this word “resurrection”; it is only found in the New Testament.

So can we find this term expressed anywhere in the Old Testament? Let’s take a look at some Old Testament scriptures.

“You turn people back to dust, saying, “Return to dust, you mortals” (Psalm 90:3, NIV).

“And the ransomed of the Lord shall return, and come to Zion with songs and everlasting joy upon their heads: they shall obtain joy and gladness, and sorrow and sighing shall flee away” (Isaiah 35:10)

“Therefore the redeemed of the LORD shall return, and come with singing unto Zion; and everlasting joy shall be upon their head: they shall obtain gladness and joy; and sorrow and mourning shall flee away” (Isaiah 51:11, NIV).

God doesn’t just want a blinded obedient creation
but one that will actually REJOICE after returning from death!

Men Sleeping in the Dust

Mankind isn’t just poor, but impoverished!

We read in Daniel 12:2, “And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.”

Job confirmed this expectation of a resurrection in Job 14:13-15, “(13) O that thou wouldest hide me in the grave, that thou wouldest keep me secret, until thy wrath be past, that thou wouldest appoint me a set time, and remember me! (14) If a man die, shall he live again?… (15) Thou shalt call, and I will answer thee: thou wilt have a desire to the work of thine hands.”

Job expected to be remembered and restored. Job believed he would be awoke so much, that he asked God to put him in the grave until all his trouble would pass!

So in the Old Testament there was the understanding of the concept of being re-awakened from the sleep of death.

Release from the Prison of Death

In Psalm 146:7 we read, “The Lord looseth the prisoners …”

When you are in prison you cannot get out. The whole purpose of the prison is to keep you in. Until the door of death is unlocked, there is no coming out.

“Looseth”—freed from death as until then, there is no coming out of this condition.

In Job 3:18 we read, “There the prisoners rest together; they hear not the voice of the oppressor.”

Death is oblivion—there is no consciousness there… resting not in the same place of course but meaning in the same condition.

In Isaiah 49:8-9 we read, “ (8) I heard thee, and in a day of salvation have I helped thee: and I will preserve thee, and give thee for a covenant of the people, to establish the earth, to cause to inherit the desolate heritages; (9) That thou mayest say to the prisoners, Go forth; to them that are in darkness, Shew yourselves.”

We see a glimpse of how this will be accomplished—Christ and his ‘body’ (the Elect)—through them the New Covenant will begin once they are complete.

GOD will unlock the prison house of the grave then!

I will ransom them from the power of the grave; I will redeem them from death: O death, I will be thy plagues; O grave, I will be thy destruction: repentance shall be hid from mine eyes” (Hosea 13:14).

“(54) …Death is swallowed up in victory. (55) O death, where is thy sting? O grave, where is thy victory? (56) The sting of death is sin; and the strength of sin is the law. (57) But thanks be to God, which giveth us the victory through our Lord Jesus Christ” (1 Corinthians 15: 54-57).

Will Mankind Resurrect With the Same Mind?

Yes. The mind you die with the mind you will come up with. If they were constantly thinking of evil or immoral… they will have to correct that!

Here are some verses to prove this:

“… if the tree fall toward the south, or toward the north, in the place where the tree falleth, there it shall be” (Ecclesiastes 11:3).

If they are earnestly seeking God they will have no problems in changing their characters.

As thou knowest not what is the way of the spirit, … even so thou knowest not the works of God who maketh all” (Ecclesiastes 11:5).

Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it” (Ecclesiastes 12:7).

In all the trials of life in the kingdom in perfect conditions wherein righteousness rules, mankind will have to make righteous choices to live forever.

JOB 4, 8.jpg
The principle in scripture is, described as the sowing and reaping one; that what we sow we will reap

It seems today in the world that the wicked prosper, right?
But there is no fooling God!

As the way they go down, so they will come up… it will catch up with them as they will have to unlearn the unrighteousness and to sanctify themselves.

“Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap” (Galatians 6:7).

You can fool the government …
You can fool the courts …
You can fool the majority of people …
But! You cannot fool God!

“The eyes of the LORD are in every place, observing both the evil and the good”  (Proverbs 15:3).

For God will bring every deed into judgment, with every secret thing, whether good or evil” (Ecclesiastes 12:14).

So, the character you go down with, will be the character that follows in the resurrection.

Wickedness and deceit will be their own punishment in the kingdom, so they will have much further to have to go, to change their characters.

But can God Restore a Mind? Yes!

“(29) Lo, all these things worketh God oftentimes with man, (30) to bring back his soul from the pit [“sheoul” = hell, pit, grave,] to be enlightened with the light of the living” (Job 33:29-30).

The light of the living concerns the mind, the intellect. Resurrected humanity on earth will “be enlightened” again with the light of life. Their resurrection from the dead will be clear and convincing evidence to them of God’s wonderful blessing on their behalf. This itself will provide an opportunity for them to begin anew on a better footing than before, with faith in God and appreciation for His kindness.

This favorable new beginning for mankind, each one individually, being raised again on earth during the Millennium, will come through the reign of Christ with his “Bride” (comprising 144,000 members, Revelation 7 and 14). Then evil will be restrained, rather than allowed to proceed, as at present. The Spirit of understanding from God will be poured out upon the hearts of humanity, starting with the nation of Israel (Zechariah 12:10).

The spirit of understanding will bring joy to mankind in doing what is pleasing to the Heavenly Father. They will seek after righteousness when they recognize the blessings that shall be gained in doing so. As Proverbs 21:21 says, “whoever pursues righteousness and kindness will find life, righteousness, and honor.”

In Jeremiah 31 we read about the Spirit of understanding coming to Israel when they finally recognize Jesus as the Messiah.

“(31) Behold, the days come, saith Jehovah, that I will make a new covenant with the house of Israel, and with the house of Judah … (33) This is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people. (34) And no longer shall each one teach his neighbor and each his brother, saying, ‘Know the Lord,’ for they shall all know me, from the least of them to the greatest, declares the Lord. For I will forgive their iniquity, and I will remember their sin no more (Jeremiah 31:31-34).

After Israel has been inducted into this “new covenant,” at the beginning of Christ’s Millennial Reign, they will be used by God to extend the same blessings outward to the remainder of the world. Then all will be able to receive the spirit of understanding from God. “And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest” (Hebrews 8:11).

At the outset of the Millennial Age, the ransom will be applied for the world in order to remove the curse. The removal of the curse is the first necessary step in order to proceed with the resurrection. However, that does not mean the resurrected individuals are justified. They will be sinful people still (because they will return back with the same thoughts, as mentioned earlier in this post). Many of those raised will be without faith, and far short of good works. Teaching people about God and the standards of righteousness will take time. Individually, the blessed influences of the Kingdom will bring people to repentance, faith, and obedience. Ultimately they will be righteous and holy. As this process continues, they will be blessed also by physical blessings of health and vitality, returning to the perfection of being that Adam enjoyed in the garden before his sin.

The Basis of Our Hope

The basis of our hope IS the resurrection of the dead, and that ALL who die, shall come back alive.

“(20) But now is Christ risen from the dead, and become the firstfruits of them that slept. (21) For since by man came death, by man came also the resurrection of the dead. (22) For as in Adam all die, even so in Christ shall all be made alive. (23) But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming. (24) Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power” (1 Corinthians 15:20-24).

All will be made alive. There is a hope to the resurrection.

SOME EVEN TODAY SAY— THERE IS NO RESURRECTION!

But the Bible clearly teaches us that our HOPE is based on the resurrection—the key to our faith!

Here is a beautiful explanation that there IS a resurrection:

(12) Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead? (13) But if there be no resurrection of the dead, then is Christ not risen: (14) And if Christ be not risen, then is our preaching vain, and your faith is also vain. (15) Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not. (16) For if the dead rise not, then is not Christ raised: (17) And if Christ be not raised, your faith is vain; ye are yet in your sins. (18) Then they also which are fallen asleep in Christ are perished. (19) If in this life only we have hope in Christ, we are of all men most miserable” (1 Corinthians 15: 12-19).

The Apostle Paul is saying if your assumption is there is NO RESURRECTION, then you have NO HOPE!

The Apostle Paul is teaching us that the ONLY HOPE IS the resurrection!

The Church class (those running in the race of the High Calling) understand this and they understand that since Jesus did resurrect—this is our seal of approval that there IS a resurrection. The resurrection is really key to our faith.

Is the resurrection illustrated in the Scriptures?

Yes. Some temporary re-standings from the dead are illustrated in the Bible and as listed below, which demonstrated the capability of there being a permanent resurrection of all those in the grave:-

Resurrection Illustrated in the Bible.jpg

Remembering Those in the Grave

The hope of man is that they will be remembered by others. Yet are they?

In Psalm 6:5 we read, “in death there is no remembrance of thee: in the grave who shall give thee thanks?”

As generations pass, people are largely forgotten as explained in Psalm 102:11-12, “11My days are like a shadow that declineth; and I am withered like grass. 12 But thou, O Lord, shall endure for ever; and thy remembrance unto all generations.

Although mankind cannot remember people even 100 years ago, God can remember all generations and that too, means, that God CAN restore!

Can God Put a New Mind in an Old Body?

Of course God can!

In Acts 26:8 (NIV), the Apostle Paul explains to King Agrippa that it is because of this hope in the resurrection from the dead that the Jews are accusing him and states, “why should any of you consider it incredible that God raises the dead?”

If God has the ability to allow for the creation of 100 billion galaxies, then there is no doubt that God can restore all mankind in the soon to begin Kingdom!

Psalm 147, 4-5 - STARS AND GALAXIES.jpg

In Isaiah 40:28 (KJV) we read, “Hast thou not known? hast thou not heard, that the everlasting God, the LORD, the Creator of the ends of the earth, fainteth not, neither is weary? there is no searching of his understanding.”

Why Restore the Old Mind?

In Mark 12:27 we are told that our Heavenly Father “is not the God of the dead, but the God of the living…

The Bible explains that God has appointed a day, in which “He will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead” (Acts 17:31).

This necessitates the remembrance of the consequences of sin.

All mankind who resurrect on earth will have the chance to gain eternal life so that there is PERFECT JOY FOREVERMORE as it is disobedience to God’s commands that led to PAIN, SORROW, TEARS, SUFFERING and UNHAPPINESS… while OBEDIENCE to RIGHTEOUSNESS is what pleases the Creator of our Universe and adhering to this, will lead to ETERNAL JOY!

The Bible assures us that God will “swallow up death in victory; and the Lord God will wipe away tears from off all faces… for the Lord hath spoken it” (Isaiah 25:8).

Acknowledgement

Br. Bob Goodman — for source material from his power-point presentation (a “BibleTruth411” – YouTube Video) “The Hope and Resurrection of the Dead”.

Br. David Rice — assistance with content and editing.

Suggested Further Reading

ACTS 23:6 —HOPE & RESURRECTION. PART A: What is Jesus All About?
https://biblestudentsdaily.com/2016/11/03/acts-236-hope-resurrection-part-a-what-is-jesus-all-about/

ACTS 23:6 —HOPE & RESURRECTION. PART C. The Order of the Resurrection Process.https://biblestudentsdaily.com/2016/11/11/acts-236-hope-resurrection-part-c-the-order-of-the-resurrection-process/

ACTS 3:19-21 – The Restitution of All Things
https://biblestudentsdaily.com/2017/08/02/acts-319-21-the-restitution-of-all-things/

Epoch Periods In God’s Plan
https://biblestudentsdaily.com/2017/08/16/epoch-periods-in-gods-plan/

The Resurrection of the Dead. Faithbuilders Fellowship, Nov. – Dec. 2008 (Journal Section). http://www.2043ad.com/journal/2008/06_nd_08.pdf

Life After Death. Dawn Bible Students Association.
http://www.dawnbible.com/booklets/life.htm

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ISAIAH 61:1 – The Opening of the Prison

ISAIAH 61, 1

Dear friends,

We are not writing this post in our own wisdom, nor in the wisdom of man, but rather we trust in that pure wisdom of which our Heavenly Father, YAHWEH, alone, is the author.

For as the Apostle Paul says in 1 Corinthians 1:18,

“The preaching of the cross is unto them that are perishing, foolishness; but unto us who are being saved it is the power of God.” 

I am sure that each one of us would be willing to be counted amongst the foolish if the preaching of the cross be foolishness.

Our Lord tells us through the prophet that the wisdom of man shall not stand.

“The wisdom of their wise men shall perish, and the understanding of their prudent men shall fail, because they have rejected the word of the Lord, and what wisdom is in then?” (Isaiah 29:14)

We invite your attention more particularly to the words of the Lord as recorded in Isaiah 61:1,

“The spirit of the Lord God is upon me, because he hath anointed me to preach the glad tidings to the meek; he hath sent me to bind up the brokenhearted; to proclaim liberty to the captives, and the opening of the prison to them that are bound.”

Are these words literal?

The words “the opening of the prison to them that are bound suggest to our minds at least 4 main thoughts:-

(1) A prison – a place or condition of bondage or confinement.

(2) Prisoners – those in such a condition of bondage or confinement.

(3) A prison keeper, or warden, or captor, one who has the immediate or present control of the prison house.

(4) A great deliverer who is here described as proclaiming liberty to the captives and opening the prison to them that are bound.

PRISON

We understand this to refer to the great prison house of death.

In Ezekiel 16:53 we read – “When I will bring again their captivity, the captivity of Sodom and her daughters, and the captivity of Samaria and her daughters. Then will I bring again the captivity of thy captives in the midst of them.”

We know that the captivity referred to in this case is the great captivity of death, for Sodom had long lain in ashes when these words were spoken and it could not therefore refer to any local captivity.

In John 5:28-29 we read, “All that are in their graves shall hear his voice and shall come forth.” This too here, cannot refer to a literal release from prison at the first advent because John the Baptist was not released. Jesus did not deliver death’s prisoners at the first advent.

The death state is a condition properly pictured by a prison, which of course represents bondage or restraint of our life, rights and privileges. Our Heavenly Father Himself tells us that the death sentence meant a returning unto the dust – a going into oblivion. (Genesis 3:19.)

In Ecclesiastes 9:5, 6, 10 we read, the “dead know not anything” that “their love also, and their hatred and their envy is perished,” that “there is neither work nor device, nor knowledge nor wisdom in the grave whither thou goest.”

The Psalmist says that “He returneth to his earth: in that very day his thoughts perish.” (Psalm 146:4.)

PRISONERS

Seeing what the prison is we can certainly appreciate who the prisoners are – the whole human family – “All in Adam die.” “Death has passed on all.”

PRISON KEEPER

Satan has opposed the best interests of the human family from Adam’s fall. Our Lord Jesus, calls him “the Prince of this World” (John 14:30), while the Apostle Paul similarly calls him “the God of this World.” (2 Colossians 4:4)

In Matthew 12:29, our Lord Jesus again refers to him in a little parable saying, “How can one enter into a strong man’s house and spoil his goods, except he first bind the strong man? and then he will spoil his house.”

The cause of Satan’s opposing attitude is declared to be PRIDE and the desire to be EQUAL TO or ABOVE GOD YAHWEH,  as we read in these next scriptures where the Prophet Isaiah in chapter 14 and verses 13 to 17:-

“For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God; I will sit also upon the mount of the congregation in the sides of the north: I will ascend above the heights of the clouds; I will be like the Most High (YAHWEH). Yet thou shalt be brought down to hell, to the sides of the pit. They that see thee shall narrowly look upon thee and consider thee, saying, ‘is this the man that made the earth to tremble, that did shake the kingdoms; that made the world as a wilderness, and destroyed the cities thereof; that opened not the house of his prisoners?’ ”

Satan has not liberated any of his prisoners because he has not the power over death. That work is appointed to the Great Deliverer: our beloved King, Jesus Christ.

At the first of Jesus’ ministry, we read of Him, in Luke 14:

16 And he came to Nazareth, where he had been brought up. And as was his custom, he went to the synagogue on the Sabbath day, and he stood up to read. 17 And the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written,

18 ‘The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, 19 to proclaim the year of the Lord’s favor.’

20 And he rolled up the scroll and gave it back to the attendant and sat down. And the eyes of all in the synagogue were fixed on him. 21 And he began to say to them, ‘Today this Scripture has been fulfilled in your hearing.’

22 And all spoke well of him and marvelled at the gracious words that were coming from his mouth.”

Then and there began in a public way, the carrying out of this glorious prophecy. The fulfillment of it all was invested in our Lord Jesus.

A question may arise in our minds from Isaiah 49: 24 – “Shall the prey (the human family) be taken from the mighty (Satan & his ‘army’) or the lawful captive be set free?”

How can the human family (“lawful captives”) ever be set free? That is, how can GOD continue to be just and ever be the justifier of anybody?

On examination we find that the sentence of death upon Adam was thoroughly lawful and just and right because Adam had the ability to resist the temptation and was forewarned and was not deceived.

Some may say…

O.K… I see easily enough how Adam got into prison and how that it was right with him, but I don’t understand then why was the WHOLE HUMAN FAMILY affected by ONE man’s fall and disobedience?

Well, the answer to this is a simple one but oh, so very painful in the results/consequences which we ALL now have experienced for nearly 6000 years in the ‘Permission of Evil’ period of time, thus far!

If Adam was placed in prison and had no posterity at the time of his imprisonment and if he ever had any children, since he has never been liberated, it necessarily follows that they must have been born in prison. That is why Apostle Paul in Romans 5:12, 18, 19 says,

“12 By one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned.”

“18 By the offence of one judgment came upon all men to condemnation.”

19“By one man’s disobedience many were made sinners.”

So we see that the prey” cannot liberate themselves from the mighty power of death for they are ALL in prison, and who can release himself and let the others out?

“None can by any means redeem his brother, nor give to God a ransom for him.” (Psalm 49:7.)

But
WHEN MAN CAN DO NOTHING,
that is when
GOD YAHWEH
CAN DO SOMETHING!!!

When all seems LOST…. Then GOD HAS the ability to change it all from IMPOSSIBLE to POSSIBLE!!!

Our Heavenly Father brought salvation to the sighing and groaning prisoners and our Father’s  determination to carry out this feature of HIS plan is expressed by the Prophet Hosea:

I will ransom them from the power of the grave: I will redeem them from death: 0, death, I will be thy plagues: O, grave. I will be thy destruction, repentance shall be hid from my eyes.” (Hosea 13:14)

In pursuance of this intention GOD sent forth His own Son into the world to die and redeem many.

The opening of the prison house refers to the RESURRECTION OF EVERY SINGLE HUMAN from the grave. The first to have resurrected in the 1st Resurrection is our Lord Jesus, and we read in 1 Corinthians 15: 20-22,

“But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. 21 For as by a man came death, by a man has come also the resurrection of the dead. 22 For as in Adam ALL die, so also in Christ shall ALL be made alive.”

Jesus says, “I have the keys of death.” (Rev. 1:18)

Christ is to deliver ALL death’s prisoners. He did not do so at his first advent, but will in due time set at liberty all the captives, opening the prison doors of hades (the tomb). They will all come forth to trial—not on Adam’s sin, nor on account of things done while under the Adamic penalty, but to a new trial for life on their own responsibility during the PERFECT earthly conditions given on earth during the (near approaching) Kingdom of GOD, where Jesus with his 144,000 Elect ‘Bride’ members shall reign with him for 1000 years when all shall learn to choose RIGHTEOUSNESS to gain life eternal.

Those who choose to persist in ungodliness, shall be destroyed with ‘second death’ yet if “God’s love is better than life” (Psalm 63:3) then it will seem unlikely to most to choose to not obey the only GODly standard that GOD accepts, which is RIGHTEOUSNESS IN ALL THINGS.

“We see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor (in order) that he might taste death for EVERY man.” (Heb. 2:9)

If Lord has already done this then WHY has not the prison been opened wide and everyone delivered from the bondage of death?

Ah! Well, we learn that the prisoners are not going to be liberated without order, but that the Divine arrangement is to liberate those during the Gospel Age who desire to have freedom, who are “weary and heavy laden” (Matthew 11:28), and that these shall be taught of YAHWEH’s plans and purposes IN ADVANCE by a normal training, as it were, and prepared to act as teachers for the balance of mankind.

So the Gospel and Good News message of the Kingdom is in two parts: Of restitution, resurrection, as well as the great prize of the high calling.

“Unlike John the Baptist,
it is not the duty of the Lord’s people to go through the world rebuking sin,
but preaching the Gospel
(Reprints of the Original Watchtower, R.3326:2)

Psalm 25:9 says that GOD will guide in justice the MEEK, and the MEEK HE will teach His way. These, who seek to do GOD’s will, in order to do what is RIGHT by Divine Standards, are meek enough to receive instruction from God’s Divine Word – then meditate upon it – and pray. GOD sees that such persons are not satisfied with the things of this world. He guides their understanding.

Jesus’ teachings are only for the meek. They are “Lovers of righteousness.”

The truths of the new dispensation belong to the Christian first – they will be for the world later. The proud, arrogant, hard-hearted, profane, rebellious, or indifferent will not hear them. Therefore, if the person you speak with is not meek, it is timely to draw away. Do not antagonize him or her, or debate (Expanded Biblical Comments).

We are authorized to do the work of a good physician, to bind up the broken hearted!

Dear friends, if we have consecrated our lives, and FULLY ENROLLED IN THE SCHOOL OF OUR MASTER AND KING, our Beloved Jesus Christ, then we are NOW to study and practice wherever the opportunity permits, how to be HEALERS of OTHERS EMOTIONS.

Will we do this perfectly? Of course not! We are in imperfect bodies. But we should be, as the High Priests who wore the robe with the pomegranates alternating with bells around the rim of their robes. Pomegranates are known to have so many healing properties, from rejuvenating the skin to healing disease.

Those who have taken the vow of following Jesus, the Greatest Human healer that ever lived, must know how to be a patient first and then learn from the text book given by our Heavenly Father. We must also have practical lessons now, applying the theory, for thorough learning, in order to be prepared to bless the world.

This glorious happy day of Great Rejoicing that the world has not seen, IS COMING!

May this HOPE we have in the Precious Promises, makes us REJOICE as if it, this glad morn of the Messianic Age, were already here!

The broken hearts we find around us today, or may have caused in others in our ignorance at the time, need to be touched with the application of the healing balm of grace and truth. Let our touches be gentle ones.

If more breaking of the heart is necessary it is not for us to do. (R4131:2)

The message of the Lord’s lips at the present time are not arrows (Psalm 45:5), nor the sword – but an invitation to rest (Matthew 11:28-30).

Our mission is not to break hearts,
but to heal broken ones
delivering a message of DIVINE MERCY;
that the Kingdom will bring order, peace and joy. (R5449:1)

Sin breaks the hearts of thousands – through man’s disappointment in himself, his own ambitions, efforts, friends, business and pleasure. The Church’s special work in blessing and comforting the world will be in the Kingdom (R5537:1).

When this great work shall have been accomplished in us, ONLY THEN, shall the prison gates be opened for the world. They shall be brought forth “to their former estate” “unto the judgment resurrection,” to walk upon the highway of holiness (Isaiah 35) if they are appreciative of GOD YAHWEH’s grace bestowed upon them. Then he that leadeth into captivity (Satan) shall have gone into captivity and the blessed and holy influence of the glorified Christ shall be exercised to healing all the disease and blindness incurred by the long captivity.

There’s a wideness in GOD’s mercy,
Like the wideness of the sea;
There’s a kindness in His justice,
Though severe His judgments be.
For the love of GOD is broader
Than the measure of man’s mind,
And the heart of the Eternal
Is most wonderfully kind.

Acknowledgments: The content for this post was inspired from a 1909 Bible Student Convention Report- Synopsis of a Discourse by Pilgrim Brother F. H. Robison.

References: Reprints of the Original Watchtower and Herald of Christ’s Presence; The Expanded Biblical Comments.   http://www.htdb8.com

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