All The Way My Saviour Leads Me – Hymns of Dawn No. 12

All The Way My Saviour Leads Me – Hymns of Dawn No. 12

Bible Scriptures Associated With This Hymn

  • “The LORD alone guided him, And there was no foreign god with him” (Deuteronomy 32:12, NAS).
  • “He restores my soul. He leads me in paths of righteousness for his name’s sake” (Psalm 23:3, ESV). 

“The path marked out by the Word of the Lord as one of meekness, faith, patience, love, etc” (R1646:5 — Reprints of the Original Watch Tower and Herald of Christ’s Presence).

  • “For if we live, we live to the Lord, and if we die, we die to the Lord. So then, whether we live or whether we die, we are the Lord’s” (Romans 14:8, ESV).
  • “For the Lamb in the midst of the throne will be their shepherd, and he will guide them to springs of living water, and God will wipe away every tear from their eyes” (Revelation 7:17, ESV).
  • “But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin” (1 John 1:7, ESV).
  • “(16) Now may our Lord Jesus Christ himself, and God our Father, who loved us and gave us eternal comfort and good hope through grace (17) comfort your hearts and establish them in every good work and word” (2 Thessalonians 2:16-17, ESV).
  • “and you belong to Christ; and Christ belongs to God” (1 Corinthians 3:23, NAS).
  • To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life” (Romans 2:7, KJV).
  • “And we know that all things work together for good to them that love God, to them who are the called according to his purpose” (Romans 8:28, KJV).
  • “For thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon thee” (Psalm 86:5, KJV).

Lyric

1.
All the way my Saviour leads me;
What have I to ask beside?
Can I doubt his tender mercy,
Who through life has been my guide?
Heav’nly peace, divinest comfort,
Here by faith in him to dwell!

Chorus
For I know whate’er befall me,
Jesus doeth all things well,
For I know, whate’er befall me,
Jesus doeth all things well.

2.
All the way my Saviour leads me;
Cheers each winding path I tread;
Gives me grace for ev’ry trial,
Feeds me with the living bread;
Though my weary steps may falter,
And my soul athirst may be,

Chorus
Gushing from the Rock before me,
Lo! a spring of joy I see.
Gushing from the Rock before me,
Lo! a spring of joy I see.

3.
All the way my Saviour leads me;
Oh, the fulness of his love!
Perfect rest to me is promised
In my Father’s house above;
When my spirit, clothed immortal,
Wings its flight to realms of day,

Chorus
This my song through endless ages—
Jesus led me all the way.
This my song through endless ages—
Jesus led me all the way.

The History Of This Hymn

Author Frances Jane van Alstyne (perhaps best known as “Fanny Jane Crosby,” 1820-1915). At 6 weeks old, she lost her sight due to a traveling doctor instructing her parents to apply hot mustard poultices to treat an eye infection, which burnt her corneas.

Just a year after she was blinded, her father caught a chill while working in the cold November rain, and died soon after. Twenty-one-year-old Mercy Crosby (her mother) was left to provide for herself and her daughter. This she did by seeking employment as a maid. Fanny’s grandmother (Eunice Crosby) cared for her during the day, and the two became very close.

Around the age of 15 years, she entered the New York City Institution for the Blind. On completing her training she became a teacher therein from 1847 to 1858. In 1858 she married (one of her students) Alexander Van Alstyne, a musician, eleven years her junior, who was also blind. Her first poem was published in 1831.

Fanny Crosby.jpg

Fanny loved her work, and was happy in it. It is contentment that Fanny Crosby said “has been the motto of my life,” she says. Amongst her earliest composition (aged eight) she wrote:

 

“O what a happy soul am I!
Although I cannot see,
I am resolved that in this world
Contented I will be;”

 

She maintained this positive outlook all her life and considered her blindness a blessing, not the curse many would be tempted to call it. As she once stated:

 

“It seemed intended by the blessed providence of God that I should be blind all my life, and I thank him for the dispensation. If perfect earthly sight were offered me tomorrow I would not accept it. I might not have sung hymns to the praise of God if I had been distracted by the beautiful and interesting things about me.”

 

Her grandparents spent many hours reading the Bible to Fanny and teaching her the importance of prayer and a close relationship with God. They quickly discovered that Fanny had an amazing capacity for memorization and encouraged her to learn large passages of scripture by heart, which Fanny did — memorizing several chapters each week and she could quote the Gospels, Proverbs, Song of Solomon, and many of the Psalms.

When Fanny was five, her mother got another job far away and they were forced to say goodbye to her grandparents.

 

“Whatever your affliction is, you can bear it cheerfully. That’s because God is using it to lead you to something even better.” ~ Grandmother Eunice Crosby

 

Fanny Crosby began her hymn writing (of around 9,000 hymns) in her forties. Publisher and hymn writer William B. Bradbury hired her to write hymns for his company, telling her, “While I have a publishing house, you will always have work!” Fanny knew she needed God’s help in this new endeavor, and once described her hymn writing process this way:

 

“It may seem a little old-fashioned, always to begin one’s work with prayer, but I never undertake a hymn without first asking the good Lord to be my inspiration.” 

 

Some of Crosby’s best-known songs are found in the Bible Students’ Hymnal “Hymns of Dawn,” which include: “Blessed Assurance” (Hymns of Dawn — No. 342), and “To God Be the Glory” (Hymns of Dawn — No. 360). Some publishers were hesitant to have so many hymns by one person in their hymnals, so Crosby used nearly 200 different pseudonyms during her career.

One day in the fall of 1874, Fanny did not have enough money to pay the rent and no way to get it. As was her custom, she prayed in earnest that God would supply her need. Not long after she finished praying, there was a knock at the door. There at the door stood a complete stranger who spoke not a word, but handed Fanny a folded piece of paper, and then turned and left. It was the five dollars needed for the rent, the exact amount needed to stay in her flat for another month.

 

“I have no way of accounting for this,” she later said, “except to believe that God put into the heart of this good man to bring the money. My first thought was that it is so wonderful the way that the Lord leads me. I immediately wrote the poem, and Dr. Robert Lowry set it to music” and it is this very hymn — “ALL THE WAY MY SAVIOR LEADS ME.” ~ Fanny Crosby

 

Although Fanny was only paid a dollar or two for each of her hymns, she and Van could have lived comfortably on this income yet Fanny’s priority was to give away anything that was not necessary to their daily survival. Hence, the Van Alstines lived in a small, cramped apartment in Manhattan’s Lower East Side, near one of Manhattan’s worst slums, just a few blocks from the notorious Bowery, a well-known “haunt for hopeless alcoholics and the main artery of a thriving red light district and pornographic center.” Because of her proximity to this needy area, Fanny became zealous in her efforts to help the people around her. She became a great fan of Jerry McAuley, a former convict who was converted after hearing the testimony of a friend. Jerry founded the Water Street Mission, America’s first rescue mission, to minister to those enslaved to alcohol and violence as he once had been. She often mingled with McAuley’s audiences, conversing and counseling with those she met. She did not believe in pointing out people’s faults to them.

 

“You can’t save a man by telling him of his sins. He knows them already. Tell him there is pardon and love waiting for him. Win his confidence and make him understand that you believe in him, and never give him up!” ~ Fanny Crosby

 

Fanny Crosby refused to let the trials and tribulations of life get her down.

 

“One of the easiest resolves that I formed in my young and joyous heart was to leave all care to yesterday and to believe that the morning would bring forth its own peculiar joy. ~ Fanny Crosby

 

The life of Fanny Crosby is an excellent example of how God uses trials and tribulations to refine us, to teach us to depend on Him, and to equip us for the calling He has placed on our lives.

 

Slide13

 

Composer – Robert Lowry (March 12, 1826 – November 25, 1899) was an American professor of literature, a Baptist minister and composer of gospel hymns.

 

He was responsible for around 500 compositions, including “Nothing But the Blood,”Follow On (with William O. Cushing), “Shall We Gather At The River?” andHow Can I Keep From Singing? He also wrote the music and refrain for “Marching to Zion” (words by Isaac Watts).

 

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The words below, are from the Reprints (R5653) of the Original Watch Tower and Herald of Christ’s Presence, with the insertion of words in brackets from R3268

 

“JEHOVAH IS MY SHEPHERD” 

Psalm 23:1

 

IT IS safe to say that no other collection of poems has accomplished as much good as the Book of Psalms. Its sentiments seem to touch the soul at every turn — in joy, in sorrow…

THE GREAT SHEPHERD AND HIS FLOCK

All the features of the Psalm are applicable to our Redeemer Himself as well as to His followers, whom He styles the sheep of His flock. To His Church He is the Representative of the Father, so fully, so completely, that He could say truthfully, “He that hath seen Me hath seen the Father.” No human being could see the Heavenly Father and live, as the Scriptures declare; and those who saw and understood Jesus to be the Son of God, caught the best possible glimpse of the Heavenly Father.

 

And so we all see Jesus as the Representative of the Father, the Son of the great King, the Son of the great Shepherd, Jehovah.

 

Jesus and His Church are more particularly the sheep of Jehovah’s flock than were the Israelites of the Jewish Age; for the relationship of the Jews was through Moses, while the relationship of the Church is through Christ and the superior Covenant which centers in Him… Jesus declared that there is only one way of entering the sheepfold; namely, through the door. And He declared Himself to be the Door.

HOW TO BECOME A TRUE SHEEP

By nature we are sinners under Jehovah’s sentence of death, and not His sheep. He has purposed a great Plan for the world in general, which will begin to operate as soon as Messiah’s Kingdom is established. However, in the interim He is receiving special sheep — during this Gospel Age; and Jesus tells how, saying, “If any man will come after Me [be My disciple, My follower, My sheep], let him deny himself, and take up his cross and follow Me.”

Self-denial is the first step — self-renunciation, giving up of the will to God. The Covenant reads, “Gather My saints together unto Me; those who have made a Covenant with Me by sacrifice.” All who would be the Lord’s sheep must make this Covenant of Sacrifice; it is the condition under which they may be accepted.

Moreover, as the Jews could come only through their appointed mediator, Moses, so we can come into this higher sheepfold only under the antitypical, greater Moses, Christ. There is none other name given. Once having taken this step, once having come into the sheepfold by the Door — in the approved manner — we have the Message of God, saying, “All things are yours; for ye are Christ’s and Christ is God’s.” What this means is described in this Psalm (1 Corinthians 3:22,23).

ALL WANTS ABUNDANTLY SUPPLIED

The Lord’s sheep, abiding in perfection of relationship with Him, will lack nothing. Their every need will be supplied. This may not mean greater earthly wealth or name or fame or luxury.

 

The Lord’s sheep are New Creatures, spirit beings, who are temporarily dwelling in the flesh like other people, but who really are waiting for their change, to be completed by a share in the First Resurrection.

 

The Lord’s blessings to Natural Israel were earthly blessings, supplying their every earthly need; but His blessings to Spiritual Israel are spiritual favors. “No good thing will He withhold” from these — yea, even chastisements and sorrowful experiences that may be necessary for their spiritual development.

Green Pastures

The Psalm assures us that, as the Lord’s sheep, we shall be provided with green pastures and the cool, refreshing waters of Truth. Moreover, while thus being spiritually fed and refreshed, we shall have the peace of God, as is implied in the suggestion that the sheep will lie down in the green pastures — to such an extent that the Lord’s sheep may truthfully say that they have “the peace of God which passeth all understanding” ruling in their hearts, notwithstanding outward trials, difficulties, perplexities and adversities.

[“Which of the Lord’s sheep has not found such green pasturage of spiritual refreshment in his private devotions and studies of divine things? Which of them has not experienced similar refreshment and rest and nourishment from the Master’s provision that his sheep shall not forsake the assembling of themselves together as the manner of some is — for the study of the Word, for prayer, for testimonies of the Lord’s goodness and mercy? All these opportunities and privileges, whether personally experienced or whether they are yet only in the mind through the medium of the printed page, are provisions made for the sheep by the great Shepherd. Those sheep which find no enjoyment in such privileges and blessings and refreshments have reason to question their faithfulness in following the lead of the Shepherd. And those sheep which, finding such opportunities, decline to use them, thus give evidence of lack of harmony with the Shepherd’s gracious intentions and wisdom (R3268).”]

 

They [the Lord’s people] in their hearts rejoice in the sentiment expressed by the poet, “Jesus has satisfied, Jesus is mine” (Matthew 6:32).

 

But alas! Not all of the sheep have full confidence in the Shepherd and are fully resigned to have no will but His. Some are continually getting into difficulty, because they neglect the green pastures and cool, refreshing waters of Truth found in the Word of God — because, goat-like, they sometimes wander off into the desert, straying far from the Shepherd and attempting to feed themselves on the indigestible things of the present life, on which no spiritual nature can thrive.

Rod and Staff

Yet even such straying sheep the Shepherd will not leave, if they have become truly His. He goes after them, as the Psalm represents. His rod and His staff are their comfort; [it is a rod of help, defense and chastisement].

  • With the rod —he beats off their enemies, the wolves that would injure;
  • With the crook of His staff — He wisely and carefully assists the entangled sheep out of its difficulties — out from amongst the cares of this life, the entanglements and deceitfulness of riches, and the besetments of sin and of Satan.

Many of the sheep of the Lord’s flock thus can sing, “He restoreth my soul”

  • He brings me back to Himself;
  • He makes me again to know, to appreciate, to enjoy His provision for me and to see how much better it is than anything I could have provided for myself.

[“The prophet does not refer to a restoration of body or of physical health, but a restoration of soul, being. Some of the Lord’s most precious saints have been weary and faint and troubled—even the dear Redeemer fainted under his cross, and was neither kept whole or made whole miraculously on the occasion. The application of the Prophet’s words to the Christian experience would make these experiences, called restoring of soul or being, to correspond with our justification to life. All our lives were forfeited under the divine sentence, and by faith a complete restitution or restoration of soul is granted to the believer, that he might have something to offer in sacrifice to the Lord, “holy, acceptable” (Rom. 12:1), and that in this sacrifice service he may walk in the footsteps of the great Shepherd who lay down his life for the sheep. Thus are the true sheep led in right paths, in proper paths, advantageous to their spiritual development, though frequently trying and difficult to them according to the flesh. This favor and blessing and opportunity comes to them not for their own sakes or worthiness but through the Lord’s grace — ‘for his name’s sake’” (R3268)].

A further experience is next brought to our view — the Shepherd’s leading.

“He leadeth me in the paths of righteousness.” He causes me, even by my own stumblings and difficulties, to learn to appreciate the desirableness of His ways and the undesirableness of every other way. All His ways are perfect, are righteous. He leads us not contrary to our wills, but in harmony therewith, to prove what is the good, next the acceptable, and finally the perfect will of God (Romans 12:2).

THE VALLEY OF DEATH’S SHADOW

All of our lives we have been in the shadow of this great Valley of Death. Only father Adam was ever on the mountain-tops of life. He lost his footing there, and descended gradually the slopes into this Valley of the Shadow of Death. We, his children, were all born here. We are dying daily; we are surrounded by dying conditions. We have merely the hope that the Lord will lead His sheep back to the heights of life.

He is now leading His sheep of this Gospel Age — the Church, the Body of Christ.

By and by He will lead the world, during His Millennial Kingdom; as He declared, “Other sheep I have, that are not of this fold; them also must I bring,… and there shall be one fold and one Shepherd” (John 10:16).

 

 “Oh, sometimes the shadows are deep,
And rough seems the path to the goal!”

 

mountaintop-and-valley-biblestudentsdaily.com

The end of this Valley of Shadow is near, not merely in the sense that we shall soon reach the end of life’s journey, but especially in the sense that the New Day is about to dawn, of which the Lord, our Shepherd, declared the result: “The Sun of Righteousness shall arise with healing in His beams” (Malachi 4:2). The final result will be that there shall be no more sighing, no more crying, no more dying; but the whole world will begin to emerge from the Valley of the Shadow of Death. For a thousand years they will be rising again to the glorious heights of human perfection from which Adam fell, and the right to return to which is secured for all by the death of Jesus, “the Just for the unjust.”

[“The sheep of the little flock fear no evil because of the Lord’s favor, because he is with them, on their side, and has shown his favor in the redemption price already paid. He is with them, too, in his word of promise his assurance that death shall not mean extinction of life, but merely, until the resurrection, an undisturbed sleep in Jesus. What wonder that these can walk through the valley of the shadow of death singing and making melody in their hearts to the Lord, calling upon their souls with all that is within them to praise and laud and magnify his great and holy name, who loved us and bought us with his precious blood, and has called us to joint-heirship with our dear Redeemer (R 3268).]

THE CHURCH’S BETTER TABLE

The Lord’s people of the present time have an especially prepared table, where they may partake even in the presence of their enemies. That will not be true in the future; for no enemies nor anything to hurt or injure shall then be permitted (Isaiah 11:9.)

The Lord’s consecrated people, even when misunderstood, misrepresented, defamed and opposed, are still privileged to feast at the Lord’s Table!

The table — represents God’s provision for their needs — the promises of God, the assurances of His favor, etc.

Another evidence that the Psalm belongs especially to the Church of this Age is the statement, “Thou anointest my Head with oil.” Jesus, the Head of the Church, was anointed with the oil of gladness above His fellows. That holy anointing oil used on the priests and kings of Israel typified the Holy Spirit, which came upon the Church representatively in Jesus. And this same anointing oil has come down over all the members of the Church, which is the Body of Christ, as we read in Psalm 133:2.

THE CUP BOTH SWEET AND BITTER

“My cup runneth over.” The word cup is used in the Scriptures to represent a draft, sometimes sweet, sometimes bitter, sometimes both. The intimation is that the Lord’s Cup signifies bitter experiences and trials in the present time; as Jesus said, “The Cup which My Father hath poured for Me, shall I not drink it?” And this was the Cup — His Cup—which He offered to His disciples and which we, in becoming His disciples, propose to share with Him, and which is symbolically represented in the Communion Cup (1 Corinthians 10:15-17).

 

It is sweet and precious, in many senses of the word to be privileged to participate in the sufferings of Christ, in any sacrifices or services for the Lord and His Cause.

 

The sweet mingles freely with the bitter. But the Lord promises that in the future the Cup of new wine in the Kingdom shall more than compensate for any bitterness of the present time.

 

Our Cup is full,

but we would not wish it one drop less.

 

[“He who would partake of the joys of the Lord must also partake of his cup of suffering; we must suffer with him if we would reign with him. But we count the sufferings of this present time as not worthy to be compared with the glories that shall be revealed in us, and hence we are enabled to rejoice in tribulation, so that as the tribulations will overflow the rejoicing likewise overflows, and with the Apostle we can say, Rejoice, and again I say rejoice!” (R3268)]

 

“Surely goodness and mercy shall follow me all the days of my life.”

 

How precious the thought — God’s goodness, God’s mercy, with all those who are truly His in Christ — following us day by day, moment by moment, and according to the Scriptures making all things work together for our good! Then the grand finale is signified, “I shall dwell in the House of the Lord forever” — in the Heavenly House, of which the Redeemer said, “In My Father’s House are many mansions;…I go to prepare a place for you,” and “I will come again and receive you unto Myself.” Then, at His Second Coming, with our glorious change, we shall enter the Father’s House in the fullest sense of the word, on the spirit plane, which flesh and blood does not inherit.

Slide13

 This shall be the everlasting portion of God’s Elect — the Church. The great blessings subsequently to come to the world — earthly blessings — will in no sense interfere with, but enhance, the glory of the Church; for she will be engaged with her Lord in dispensing blessings to the earthly sheep (Galatians 3:29).

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“My Saviour” — Christ Jesus

 

Here are some free online articles in relation to the Heavenly Father — Jehovah, and his Son — Christ Jesus — “a ransom FOR ALL … to be testified in due time” (1 Timothy 2:6), as well as, about the holy Spirit (the invisible power and influence of God) with clear explanations about why the anti-Christ teaching of “the trinity” — introduced by the Roman Catholic Church system (the “Beast” in the Book of Revelation) — is not what the Bible teaches. The Bible Student Movement does not support the teaching of purgatory nor does it support the Roman Catholic System’s teaching about people being sent to a place where they burn up forever, which certainly does not reflect the perfect love of God — the Almighty Creator of all things.

Hence, for the interested Reader, we urge you to consider the following articles and posts:

The Doctrine of the Trinity – Mystery or Confusion by Br. David Rice.
http://www.heraldmag.org/1999/99nd_3.htm

The Origin of the Trinity – From Paganism To Constantine by Sr. Cher-El L. Hagensick.
http://www.heraldmag.org/olb/Contents/doctrine/The%20Origin%20of%20the%20Trinity.htm

Facts About the Trinity
http://www.heraldmag.org/olb/contents/doctrine/FACTS%20ABOUT%20THE%20TRINITY.htm

God and the Trinities
http://www.heraldmag.org/literature/doc_42.htm

Development of the “Trinity Doctrine” by Br. Tom Gilbert.
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/2010d.pdf

Understanding John 1:1 by Br. Richard Doctor.
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/2010d.pdf

Father, Son and Holy Spirit
https://biblestudentsdaily.com/2016/06/23/father-son-and-holy-spirit/

What Is the Heavenly Father’s Name
https://biblestudentsdaily.com/2017/06/27/gods-name-what-is-the-heavenly-fathers-name-that-we-are-to-hallow-and-why/

Jesus – The Name
https://biblestudentsdaily.com/2017/07/05/jesus-the-name/

The Doctrine of Christ – Booklet
http://www.biblestudents.com/docs/DoctrineChrist.pdf

Hymn Book Purchase

The Hymns Of Dawn (hymn book) can be purchased at:
The Chicago Bible Students Online Bookstore: https://chicagobible.org/product-category/books/page/4/
The Dawn Bible Students Association: http://www.dawnbible.com/dawnpub.htm

Acknowledgment & References

  • Br. Charles Taze Russell

pastor-russell-in-his-study.jpg

Br. Charles Russell—the founder of the Bible Students movement, who is the compiler of “Poems and Hymns of Millennial Dawn” which was published in Allegheny, Pa., in 1890. This Bible Students’ devotional originally contained a total of 151 poems and 333 hymns.

POEMS-AND-HYMNS-OF-MILLENNIAL-DAWN

Later on, the hymns from this book formed a basis for the hymnal titled “Hymns of Dawn” which was published by the Dawn Bible Students Association in East Rutherford, New Jersey (USA) and the 1999 edition contains a total of 361 hymns.

Hymns of Dawn.jpg

Further Reading

Worthy To Be Praised
https://biblestudentsdaily.com/2016/05/15/worthy-to-be-praised/

DANIEL 3:17 — Our God Whom We Serve Is Able To Deliver Us
https://biblestudentsdaily.com/2017/10/14/daniel-317-our-god-whom-we-serve-is-able-to-deliver-us/

The Lord Is My Shepherd, (R.1396) — Reprints of the Original Watch Tower and Herald of Christ’s Presence.

The Lord Is My Shepherd, (R.3268) — Reprints of the Original Watch Tower and Herald of Christ’s Presence.

 

The URL of this post:
https://biblestudentsdaily.com/2018/02/18/all-the-way-my-saviour-leads-me-hymns-of-dawn-no-12/

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A Little Flock – Hymns of Dawn No. 6

A Little Flock – Hymns of Dawn No. 6

Bible Scriptures Associated With This Hymn

“29 And do not seek what you are to eat and what you are to drink, nor be worried. 30 For all the nations of the world seek after these things, and your Father knows that you need them. 31 Instead, seek his kingdom, and these things will be added to you. 32 ‘Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom. 33 Sell your possessions, and give to the needy. Provide yourselves with moneybags that do not grow old, with a treasure in the heavens that does not fail, where no thief approaches and no moth destroys. 34 For where your treasure is, there will your heart be also.’

You Must Be Ready

35 ‘Stay dressed for action and keep your lamps burning, 36 and be like men who are waiting for their master to come home from the wedding feast, so that they may open the door to him at once when he comes and knocks. 37 Blessed are those servants whom the master finds awake when he comes. Truly, I say to you, he will dress himself for service and have them recline at table, and he will come and serve them'”
(Luke 12:29-37, ESV).

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“22 But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, 23 and to the assembly of the firstborn who are enrolled in heaven, and to God, the judge of all, and to the spirits of the righteous made perfect, 24 and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel” (Hebrews 12:22-24, ESV).

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Then came one of the seven angels who had the seven bowls full of the seven last plagues and spoke to me, saying, “Come, I will show you the Bride, the wife of the Lamb.” 10 And he carried me away in the Spirit to a great, high mountain, and showed me the holy city Jerusalem coming down out of heaven from God, 11 having the glory of God, its radiance like a most rare jewel, like a jasper, clear as crystal. (Revelation 21:9-11, ESV).

In relation to this hymn’s 3rd verse lyrics:

25 For the foolishness of God is wiser than men, and the weakness of God is stronger than men. 26 For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth. 27 But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; 28 God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, 29 so that no human being might boast in the presence of God. 30 And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, 31 so that, as it is written, “Let the one who boasts, boast in the Lord” (1 Corinthians 1:25-31, ESV).

Lyrics

1.
A little flock, so calls he thee;
Who bought thee with his blood;
A little flock disowned of men,
But owned and loved of God.

2.
A little flock, so calls he thee;
Church of the Firstborn, hear!
Be not ashamed to own the name;
It is no name of fear.

3.
Not many rich or noble called,
Not many great or wise;
Those whom God makes his kings and priests
Are poor in human eyes.

4.
But the Chief Shepherd comes at length;
Her feeble days are o’er.
With glory crowned, and sceptre’s strength,
She reigns forevermore.

The History Of This Hymn

Author – Horatius Bonar (1808-1889)

Horatius-Bonar-hymns-of-dawn-no.-6A-A-Little-Flock-author.jpgBorn and raised in Edinburgh, Scotland, Horatius Bonar became a pastor at Kelso in 1837 and six years later joining the Free Church of Scotland. His reputation as a religious writer was first gained on the publication of the “Kelso Tracts,” of which he was the author, yet he is no less favorably known as a religious poet and hymn-writer.

He became editor of the Quarterly Journal of Prophecy in 1848, to which he contributed a hymn for each number and the number of hymns contributed thereto is 101.

One of several hymns’ lyrics written by Horatius Bonar, which are most widely known today, is found in the Hymns of Dawn, No. 108 – titled “I Came To Jesus” with the opening words of the first verse: “I heard the Voice of Jesus say, ‘Come unto me and rest.'”

Composer – No information found in relation to the music score in the Hymns of Dawn for this hymn.

Hymn Book Purchase

The Hymns Of Dawn (hymn book) can be purchased at:
The Chicago Bible Students Online Bookstore: https://chicagobible.org/product-category/books/page/4/
The Dawn Bible Students Association: http://www.dawnbible.com/dawnpub.htm

Acknowledgment & References

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Br. Charles Russell—the founder of the Bible Students movement, who is the compiler of “Poems and Hymns of Millennial Dawn” which was published in Allegheny, Pa., in 1890. This Bible Students’ devotional originally contained a total of 151 poems and 333 hymns.

POEMS-AND-HYMNS-OF-MILLENNIAL-DAWN

Later on, the hymns from this book formed a basis for the hymnal titled ““Hymns of Dawn” which was published by the Dawn Bible Students Association in East Rutherford, New Jersey (USA) and the 1999 edition contains a total of 361 hymns.Hymns of Dawn.jpg

  • Hymnary.org.

Suggested Further Reading

A Special Calling by Br. David Rice. The Herald of Christ’s Kingdom. July /August 2016.
https://herald-magazine.com/2016/07/01/the-bride-class/

Old Testament Portrayals of the Church by Br. Homer Montague. The Herald of Christ’s Kingdom. July/August 2004.
http://www.heraldmag.org/2004/04ja_2.htm

The Song of Solomon by Br. Frank Shallieu. The Herald of Christ’s Kingdom. July/August 2004.
http://www.heraldmag.org/2004/04ja_3.htm

The Bride and the Bridegroom by Br. Carl Hagensick. A Verse-by-verse Study of Psalm 45. The Herald of Christ’s Kingdom. July/August 2004.
http://www.heraldmag.org/2004/04ja_4.htm

New Testament Portrayals of the Church by Br. Michael Nekora. A Precious Treasure. The Herald of Christ’s Kingdom. July/August 2004.
http://www.heraldmag.org/2004/04ja_5.htm

A Chaste VirginThe Herald of Christ’s Kingdom. URL: http://www.heraldmag.org/literature/chliv_38.htm

The Truth About Hell. A Dawn Bible Association Publication. http://www.dawnbible.com/booklets/hell.htm

Hope Beyond the Grace. A Dawn Bible Association Publication. http://www.dawnbible.com/booklets/grave.htm

Christ and His Bride. BIBLE Students DAILY.
https://biblestudentsdaily.com/2017/06/25/christ-and-his-bride/

Links and Bible Resources – https://biblestudentsdaily.com/category/links/

 

The URL of this post:
https://biblestudentsdaily.com/2017/11/01/a-little-flock-hymns-of-dawn-no-6a/

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JESUS – The Name

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There are many names and titles of Jesus found in the Bible, and each of them contains a description or illustration of his life and work. Let us examine some of those names, and gain the lessons to be found in the deeper meanings in Jesus’ name.

Jesus

First, let us look at the most familiar name, Jesus. Matthew 1:18‑23 tells about the angel of the Lord appearing to Joseph in a dream explaining to him to call the boy who would be born to Mary “JESUS: for he shall save his people from their sins.”

“Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying, Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Immanuel, which being interpreted is, God with us.” These words directly reference the words of Isaiah 7:14.

Bible dictionaries tell us that Jesus is the Greek form of the Hebrew name Joshua and both these names are English adaptations of these respective forms of the word just as Elisheba (the wife of Aaron, Exodus 6:23) is a Hebrew form, and Elisabeth (mother of John the Baptist, Luke 1:5) is a grecianized form, but both of these names also are English adaptations. The full form of the name Joshua has two parts—Jeho‑shua, or Jehovah‑shua, meaning Jehovah saves. Later, this name assumed the form Jeshua (sometimes pronounced Yeshua), from which came the Greek form Jesus. But the Hebrew origin of the Greek name Jesus literally means Jehovah saves, or, God saves, and that name was given to our Lord to describe the mission of his life, to save the people from their sins, as we just read in Matthew 1:21.

Why did not Joseph call Jesus’ name Immanuel, like Isaiah prophesied? Here’s where understanding the meaning of names makes everything clear.

The word El means might, strength, power. The Schofield Reference Bible states that God (El) signifies the Strong One. In the Old Testament El refers not only to God, but also to mighty men of earth. The word El was often made part of peoples’ names to include a reference to God. For example, the name Elijah, or El‑i‑Jah, begins with El and means Jehovah is God. The name Daniel, or Dan‑i‑El ends with El and means God is my judge.

Here is a list of text containing the Hebrew word El for your consideration with a link for each from the Strongs Concordance: Genesis 31:29, Deuteronomy 28:32, Psalm 36:6, Proverbs 3:27, Isaiah 45:20, Psalm 89:6, Psalm 82:1, Exodus 15:11, Psalm 29:1, Psalm 50:1.

“Notice the above texts carefully and critically and all will agree that the context in every case shows the meaning of the Hebrew word El to be powerful one. How clearly it is stated in the last three quotations that JEHOVAH is the chief “el” and ruleth over all other el—powerful ones. And it should be known to all, that JEHOVAH is the name applied to none other than the Supreme Being—our Father, and him whom Jesus called Father and God. (John 20:17.) The meaning then of the words ‘Mighty God’ in our text, is,—He shall be called the mighty powerful. And so he is, for to him the Father has given all power in earth and heaven—(Matt. 28:19, and 11:27.) ‘He is Lord of all’next to the Father for “The head of Christ is God.” (1 Cor. 11:3.) They are one in mind, purpose, etc., because Jesus gave up his own will and took the Father’s (John 5:30) just as we must give up our will, mind, spirit and receive the Father’s if we would be made heirs of God, joint-heirs with Jesus Christ our Lord. Does any one ask further proof of a distinction of persons? If so we request such to read Matt. 22:44—Jesus’ application to himself of Psa. 110:1, remembering that the words used by David, translated Lord [Master] are totally distinct and entirely different words, the first one being Jehovah, and the other adon. We give Young’s translation of this verse—’The affirmation of Jehovah to my Lord—sit at my right hand, till I make thine enemies thy footstool.’(Reprint 296, Watch Tower and Herald of Christ’s Presence)

Immanuel

In the name Immanuel, the suffix ‑El is at the end, which tells us that the word God is part of that name. Bible dictionaries say that the first part of that name, Immanu, means with us. Thus, the entire name means God is with us. Indeed, God was with mankind in that He turned His favor toward mankind when he gave us his only begotten son to be Jesus—the savior of the world.

Since both names, Jesus and Immanuel, convey the thought of God sending his son Jesus to be the savior of the world, what is the deeper meaning of the name Jesus—which the son of man was to be named by Joseph?

It is salvation! But what does “being saved” mean?

Let us first explain what the Bible says is the punishment for sin.

Is it Hell?

No. It is simply death.

The Bible answers in Romans 6:23: “For the wages of sin is death.” God’s punishment upon Adam in the Garden of Eden extends to all of Adam’s progeny, the entire world of mankind, as explained in the following three Scriptures.

“And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die” (Genesis 2:16,17).

“Wherefore, as by one man [Adam] sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned” (Romans 5:12).

“Behold, I was shapen in iniquity; and in sin did my mother conceive me” (Psalms 51:5).

This scripture explains to us that death is unescapable. Right from birth, humans inherited the penalty God imposed upon Adam, and that is why everyone dies.

The good news of salvation is all about being saved from death.

What are we saved to, and how? The Bible answers in the following way.

“(3) For this is good and acceptable in the sight of God our Saviour; (4) Who will have all men to be saved, and to come unto the knowledge of the truth. (5) For there is one God, and one mediator between God and men, the man Christ Jesus; (6) Who gave himself a ransom for all, to be testified in due time” (1 Timothy 2:3‑6).

“(21) For since by man came death, by man came also the resurrection of the dead. (22) For as in Adam all die, even so in Christ shall all be made alive” (1 Corinthians 15:21, 22).

The word ransom means a price of release. As by one man’s (Adam’s) sin of disobedience, death came upon him and all mankind, so too, by one man, Jesus, mankind is saved from the just penalty of death. Jesus’ willing sacrifice of his life on the cross provided a ransom, a price of release for Adam and all mankind. The scales of God’s justice remain balanced, yet mankind is allowed relief from the penalty of death. They can be freed from condemnation because Jesus provided the price of release by accepting the penalty upon himself. Mankind may thus be freed from condemnation, and released from death in a resurrection.

Those who come into Christ presently are released from condemnation now. Romans 8:33,34, “Who shall lay any thing to the charge of God’s elect? It is God that justifieth. (34) Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.” Others will have their condemnation lifted during the Kingdom (Revelation 22:3).

Now the deeper meaning of the name Jesus is clear: we have the whole picture of salvation, and its two main features—the ransom and the resurrection. Jesus is the savior of the world because by his ransom sacrifice he saved mankind from death, to a resurrection to life. We also gain a correct understanding of the nature of man, specifically that he is mortal human flesh, and does not have an immortal soul. For if man had an immortal soul that could not die, then there would be no need for the resurrection of the dead, which is so clearly taught in the Bible.

And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world” (1 John 2:2).

Wonderful, Counsellor, Mighty God, Everlasting Father, Prince of Peace

What will this resurrection be like, and when? Let us answer that question by considering the five names of Jesus found in Isaiah 9:6,7 (a prophecy of Jesus’ birth, and a scripture we often hear read or even sung in Handel’s Messiah).

“(6) For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The Mighty God, The Everlasting Father, The Prince of Peace.

(7) Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever.”

The first few words of Verse 6 refer to Jesus’ birth in Bethlehem over 2000 years ago. The rest of these two verses fast‑forward to a time yet future, as the tense changes from present tense (“unto us a child is born”) to future tense (“and the government shall be”). It is apparent that Jesus’ government, Jesus’ kingdom of peace, is not yet established with judgment and justice. When it is, all mankind will say, this is the government we have always wanted, but never had. This promised government, this kingdom, was the most frequent topic Jesus preached about, during his three and a half year ministry on earth. When Jesus taught his disciples, and us, how to pray in the model prayer, He included these words.

“Thy kingdom come. Thy will be done on earth, as it is in heaven” (Matthew 6:10).

In Isaiah 11:9 we read, “They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the LORD, as the waters cover the sea.”

Mountain is used as another word for kingdom or government. The earth will be full of the knowledge of the Lord, just as the Apostle Paul wrote in that scripture we read earlier, “God wills that all men will come into a knowledge of the Truth” (1 Timothy 2:4). Jesus will be mankind’s Counselor, or teacher, in that Kingdom.

When will Christ’s kingdom be established “on earth as it is in heaven” (Matthew 6:10)? Examining John 18:36 sheds light on the answer to this question. In the context, Jesus stood before Pontius Pilate to answer the charge that claimed Jesus had committed treason against Caesar by claiming to be King of the Jews, which if true would be punishable by death, hence why Pilate put the question directly to Jesus in John 18:33. “Art thou the King of the Jews?”

Jesus answered, “My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence” (John 18:36).

At first reading, it might be thought that Jesus is saying, I am indeed a king, but my kingdom is not of this world, this planet, this earth; my kingdom is in heaven. But that is not what Jesus is saying. A closer examination of the names of Jesus helps us gain a deeper understanding of his life and work. The word world in Jesus’ reply is kosmos in Greek and it means order. When Jesus said, my kingdom is not of this kosmos, he was as if saying, I am not establishing my kingdom now; it is not of this present order, but there is a new world order coming. And when it does, that new world order, that new social order, that new kosmos, will be my kingdom, here on earth.

In relation to the resurrection to life in God’s Kingdom on earth, some sincere Christians believe that this world will be destroyed by literal fire (based on Scriptures such as 2 Peter 3:12) and that only the true followers of Jesus who have done their best to live a righteous life will be saved from destruction by being taken up to heaven.

That is not what this means.

In fact, Ecclesiastes 1:4 says the opposite: “One generation passeth away, and another generation cometh: but the earth abideth for ever.”

How do we harmonize these two seemingly contradictory scriptures?

We do so by recognizing that 2 Peter 3:12 is symbolic. Here the Greek word for elements is stoicheion, which, like that other Greek word, kosmos, means an orderly arrangement. It is describing the end of the old social order of things in this present evil world, not the end of the planet.

In Ecclesiastes 1:4, the Hebrew word for earth, means the dirt, the planet—these will never pass away.

Coming back to the names of Jesus in Isaiah 9:6,7

Jesus will be the world’s Counselor, instructor, teacher, and guide to give assistance and direction, whereby the billions of resurrected people will return to harmony with Jehovah and to the enjoyment of the blessings provided through the ransom.

His name, The Mighty God, or Mighty, Mighty One, will be recognized then, on earth, as well as in Heaven. As the Heavenly, Divine Being he became after his own resurrection, he will have all the power necessary not only to resurrect mankind, but also to bring to pass justice and righteousness for everyone.

The name, The Everlasting Father, will apply to him as the Life‑Giver of the world, during the thousand years of his reign. In all that time he will be giving “life more abundant” to mankind—everlasting life to all who will obey him—therefore his title, The Everlasting Father, or the Father who will give everlasting life to humanity, is a fitting one. All the world of mankind, resurrected on the human plane, will obtain their right to everlasting life as human beings in an earthly Paradise from their Redeemer, who will then be their King.

His name, The Prince of Peace, will not apply to Him at the beginning of His reign when He will be tearing down the old order of this Present Evil World. However, true peace will speedily be established and he shall be known as The Prince of Peace, whose reign will be undisputed and uncontested. “Of the increase of his government and of peace there shall be no end,” there will be no rebellion, and his kingdom will not pass away.

Combining all these names and the future works they reveal to us, his name will be Wonderful—the one who will be recognized by all as the embodiment, the expression, of Divine Justice, Love, Wisdom, and Power. That will be the Kingdom on earth for which Jesus taught us to pray, “Thy Kingdom come, thy will be done, on earth.”

King of Kings and Lord of Lords

Another name or title of Jesus mentioned in 1 Timothy 6:15: “Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords.

The meaning of this title is fairly straightforward, and this scripture also tells us what the other Scriptures have been telling us about Christ’s kingdom, namely, that it is not yet fully established, but will be, in his times, and we believe that time is soon as we will examine a little later.

Christ

A Bible dictionary gives the following definition for the name Christ:

(1) Jesus of Nazareth (Jesus Christ), regarded by Christians as fulfilling Old Testament prophecies of the Messiah,
(2) The Messiah or anointed one of God as the subject of Old Testament prophecies.

An ordinary dictionary says that Christ comes from the Latin Christus, which in turn comes from the Greek Khristos, which means anointed. Thus, the name Christ carries the thought of, anointed. We can understand that because we have a few English words derived from Christ which convey the idea of anointing. We speak of babies and even ships being christened, with some ceremonious application of a liquid in the manner of anointing.

So when we say the compound name “Jesus Christ,” we are saying, Jesus Anointed, or Jesus, the Anointed one.

What, then, is the deeper significance of this name of Jesus, Anointed, or the Anointed One?

In Old Testament times, a special anointing oil was prepared according to a formula given by God Himself in Exodus chapter 30. It was to be used only to anoint the persons who were to serve as Israel’s priests, as well as the furniture and utensils used in the sacrifices God commanded the nation of Israel to offer on various occasions. This anointing signified that the ones being anointed were authorized to serve as priests. This holy anointing oil was so restricted in its usage, that if anyone used the holy anointing oil for any other purpose, or if anyone concocted an oil like the holy anointing oil, they were to be put to death (Exodus 30:32‑33).

A different oil was also used to anoint Israel’s kings, in a type of inauguration ceremony, to signify the authority of the one being anointed to legitimately assume the office of King. The one doing the anointing was often a prophet whom the people recognized as God’s spokesperson; authorized by God to anoint a king to his office.

We can think of these words anointing, or anointed, as an Old Testament equivalent of what we commonly see today when a president, or governor, or other high official, is sworn into office by placing his hand on a Bible and taking the oath of office administered by a judge or other official.

We now see that this term, Christ, defined as anointed, has a deeper meaning of authorized by God Himself to serve in the capacity or office given to them.

Messiah

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The word “Messiah” comes from a Hebrew term meaning “to smear or anoint.” When grease or oil was applied to objects by Israelites, the commonly used term was “anoint.” However, the name “Messiah” is used in reference only to persons, rather than to “anointed” objects. As mentioned before while discussing the name Christ, persons who were anointed had been appointed and given authority for specific offices and tasks given to them. So, then, “Messiah” is the Hebrew equivalent of the Greek name, “Christ.”

Since Old Testament times, Jews have been looking for the Messiah to come and fulfill all the prophecies that foretold his work of delivering Israel from their oppression as a people, and their scattering as a nation. Even today, religious and even non‑religious Jews will say something like, “When Messiah comes, Israel will prosper and the world will be a better place.” So the name Messiah has a connotation of deliverer to the Jews. This matches nicely with the equivalent name Christ, because ever since Jesus died and was resurrected, Christians have been looking forward to his return, or coming again, as mankind’s deliverer. Thus the name Messiah is associated with Jesus’ return. Jews in general do not believe that Jesus Christ is their long awaited Messiah. But when they see the establishment of his kingdom and how it meets and exceeds their grandest expectations, they will.

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The restitution, or restoration, of all things means to restore mankind, and the earth, to the perfection Adam and Eve enjoyed in the Garden of Eden.

The spiritual part of the restitution phase has begun since our Lord’s second presence (invisible to the world, but visible by the eyes of understanding to the spirit begotten of the Gospel Age).

The presence of Christ is referred to by the word parousia in the New Testament, in scriptures such as Matthew 24:3 (where the word “coming” is properly translated “presence”).

NOTE: See booklet titled : “I WILL COME AGAIN”

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When mankind is restored to perfection, then they will be tested individually, as Adam was.

If they are obedient they will live—if they are disobedient they will not.

In that future test, mankind will have the enormous advantage of their past experience with sin and its consequences, that will enable them to

choose life through obedience, and pass the test.

This doctrine of Restitution now gives us the third “R” in a trio of precious truths concerning salvation:

RRR.jpg      

Christ, Revisited

Let us now consider our key scripture, Colossians 1:26,27.

“(26) Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints: (27) To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is, Christ in you, the hope of glory.”

Remembering that the anointing represents authorization to a work or office, like the priests and the kings of Israel, this passage tells us that Jesus’ close, footstep followers, can be, like he was, anointed or authorized to join him in his kingdom work.

Is not this thought incredible!

The following Scriptures support this:

  • “If we suffer (with him), we shall also reign with him: if we deny him, he also will deny us” (2 Timothy 2:12).

 

  • “To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life” (Romans 2:7).

 

  • “For this corruptible must put on incorruption, and this mortal must put on immortality” (1 Corinthians 15:53).

 

  • “Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years” (Revelation 20:6).

This means that there are actually two resurrections, and therefore, two salvations (See the HOPE & RESURRECTION posts: PART A, PART B, and PART C).

There is a first resurrection, now during the Gospel Age (from Christ’s ascension until the end of the age of the High Calling, ending six millenniums of the permission of evil), to a salvation of glory, honor, and immortality in heaven (Romans 2:7). This is for the very few who share in Christ’s sufferings by living their lives as peculiar people, a Royal Priesthood (1 Peter 2:9), following in Jesus’ footsteps.

Then there will also be a general resurrection in the future, on a perfect earth, of the rest of mankind, to a salvation in God’s kingdom.

Why is it taking so long for the Kingdom Jesus taught us to pray for, to come?

Why is it taking Jesus so long to establish his kingdom and do all the things his names imply?

Here is the answer:

Before the general resurrection and earthly salvation can begin, the first resurrection to the heavenly salvation must be complete. Romans 8:19 explains:

“The earnest expectation of the creature [all mankind] waiteth for the manifestation of the sons of God [the completion of the Bride class].”

All this truth is embodied in the name Christ—Jesus, the anointed redeemer, and the anointed class, his footstep followers, who will reign with him as kings and priests in his kingdom.

Summary

By examining the several names and titles of Jesus and their meaning, deeper illustrations of our Savior’s teachings, life, and work can be learned.

  •  In the name Jesus we see his work of salvation, from death to life, which the doctrine of the Ransom teaches us about.

 

  • In the names Wonderful, Counselor, the Mighty God, the Everlasting father, the Prince of Peace, we see when that due time when that Ransom will have its fullest effect. It will be in the coming Kingdom on earth for which Jesus taught us to pray, “Thy Kingdom come.” In that Kingdom the resurrection will take place. Everyone who has ever lived since Adam and Eve were created will be raised from death to life by the Everlasting father or life‑giver and taught by that Counselor in the peaceful kingdom where none will hurt anyone else.

 

  • In the name Messiah we see the return of Jesus when the spiritual phase of the restitution period begins, after which time shall commence the process of resurrecting, teaching, and guiding mankind back to the perfection enjoyed by Adam and Eve before sin entered the world. Since restitution means to restore to a previous state or condition, here mankind shall be restored to perfect bodies, perfect minds, and perfect characters. After that restitution work is complete, everyone in that kingdom will be equipped and ready to pass the test that Adam failed: obey and live, disobey and die. But this time mankind will have the enormous advantage of experience with sin and its consequences, which will enable them to choose life through obedience, and live.

 

  • In the name Christ, which means anointed and is the New Testament equivalent of the Old Testament word Messiah, we see Jesus, authorized by God to be our Savior and to accomplish all things required for the salvation of mankind. More than this, the scriptures tell us that there is also an anointed class of Jesus’ true footstep followers who are also called to be assistants in Jesus’ work for mankind in the kingdom. These footstep followers will have a first resurrection in heaven, following which will come a resurrection for the remainder of mankind on earth. This is the key doctrine of the two salvations.

 

In learning about Jesus’ life and work, we have gained some key insights into commonly held misconceptions that are not supported by the scriptures. We have seen that there is no Hell of torment, and that man does not have an immortal soul.

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[NOTE: The word “many” in the above Matthew 20:28 verse reaffirms that many are involved in being freed from the sentence of death. Thus similarly, in Romans 5:19—many were constitutes sinners but really, ALL of us were (Ecclesiastes 7:20, Romans 3:10, 1 John 1:8).]

Hymns of Millennial Dawn No. 96

AUDIO [Hymn 96] – The Name of Jesus

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It makes the wounded spirit whole
And calms the troubled breast;
‘Tis manna to the hungry soul,
And to the weary, rest.

Dear name! the rock on which we build,
Our shield and hiding place;
Our neverfailing treasure, filled
With boundless stores of grace!

Jesus, our Shepherd, Saviour, Friend,
Our Prophet, Priest, and King,
Our hearts in gratitude ascend;
Accept the praise we bring.

We would thy boundless love proclaim
With ev’ry fleeting breath;
And sound the music of thy name
Abroad through all the earth.

References:

“In Jesus Name”—Public Lecture by Br. Joe Megacz December 2016.
URL: https://chicagobible.org/public‑lecture‑in‑jesus‑name/

In Jesus' Name.png

 

 

 

 

 

Reprint 296-297 from The Reprints of the Original Watch Tower and Herald of  Christ’s Presence. The Everlasting Father.
URL: http://www.htdbv8.com/1881/r296.htm

Hymns of Millennial Dawn—URL: http://www.htdbv8.com/indexhd.html

Further Suggested Bible Study Material:

“The Ransom” video power point presentation discourse by Br. David Rice
URL: http://bibleresources.info/ransom‑david‑rice/

Soul and Spirit. Faithbuilders Fellowship. January 2006.
URL: http://2043ad.com/journal/2006/01_jan_06.pdf

Free Booklet titled: “I Will Come Again – John 14:3”
URL: https://chicagobible.org/wp-content/uploads/2015/05/I-WILL-COME-AGAIN.pdf

Immortality and the Human Soul. The Dawn Magazine. 1959
URL: http://www.dawnbible.com/1959/5904tbs1.htm

The Doctrine of Christ—Booklet.
URL: http://www.biblestudents.com/docs/DoctrineChrist.pdf

How Does “the Son of Man” Title, Speak Volumes About Jesus?
URL: https://biblestudentsdaily.com/2016/06/10/how-does-the-son-of-man-title-speak-volumes-about-jesus/

Acts 23:6—HOPE & RESURRECTION. PART A: What Is Jesus All About?
URL: https://biblestudentsdaily.com/2016/11/03/acts-236-hope-resurrection-part-a-what-is-jesus-all-about/

Acts 23:6—HOPE & RESURRECTION. PART B: Will Mankind Resurrection With The Same Mind?
URL: https://biblestudentsdaily.com/2016/11/05/acts-236-hope-resurrection-part-b-will-mankind-resurrect-with-the-same-mind/

Acts 23:6—HOPE & RESURRECTION. PART C: The Order Of The Resurrection Process.
URL: https://biblestudentsdaily.com/2016/11/11/acts-236-hope-resurrection-part-c-the-order-of-the-resurrection-process/

God’s Name—What Is The Heavenly Father’s Name That We Are To Hallow And Why?
URL: https://biblestudentsdaily.com/2017/06/27/gods-name-what-is-the-heavenly-fathers-name-that-we-are-to-hallow-and-why/

Acknowledgment:

  • Br Joe Megacz—content of this post.
  • Br David Rice—editing assistance.

The URL of this post: https://biblestudentsdaily.com/2017/07/05/jesus-the-name/

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He Restoreth My Soul

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I am often so weary of sorrow,
So weary of struggling with sin,
So timid concerning the morrow,
So faithless of entering in.

To the beautiful rest that remaineth
Secure in the City of God,
Where shall enter no evil that staineth,
Nor ever the spoiler hath trod.

But aye, when the struggle is sorest,
And dark the clouds grow o’er my soul,
Dear Lord, the sweet cup that Thou pourest
Hath blam, and I drink and am whole.

From the quenchless old well of salvation
I quaff the pure waters divine,
And a sense of triumphant elation
Is thrilled through this spirit of mine.

No hand but Thine own, blessed Master,
Could comfort and cheer in the day
When the touch of a sudden disaster
Hath cumbered and tangled the way.

No look but Thine own could illumine
When night gathers black o’er the land,
And strength that is failing and human
Lieth prone on the desolate strand.

But ever Thy help is the nearest
When help from the earth there is none,
And ever the word that is dearest
Is the word of the Crucified Son;

And aye, when the tempest-clouds gather,
I fly for sweet shelter and peace
Through the Son to the heart of the Father,
Then terror and tremor do cease.

He restoreth my soul, and I praise Him
Whose love is my chrism and crown;
He restoreth my soul; let me raise Him
A song that His favor will own;

For often so weary of sorrow,
So weary of fighting with sin,
I look and I long for the morrow
When the ransom’d their freedom shall win.

Psalm23

Here is a beautiful song titled “Psalm 23, The Lord is My Shepherd”


“Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God” (Philippians 4:6).

“Seek the LORD and His strength; Seek His face continually” (Psalm 105:4).

 

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https://biblestudentsdaily.com/2016/08/23/he-restoreth-my-soul/

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