And Peter answered him and said, Lord, if it be thou, bid me come unto thee on the water. And he said, Come. And when Peter was come down out of the ship, he walked on the water, to go to Jesus. —Matthew 14:28, 29
Very early in that morning, Jesus’ disciples were in their little boat on the sea of Galilee. A strong, contrary wind whipped boisterous waves against them. There was almost something personal about this adverse gale.
A Joyous Multitude
It had been a remarkable day. Thousands had come to hear Jesus. The disciples felt honored to be associated with the wonderful Teacher. The crowds hung on his gracious words. His doctrines and manner of teaching were delightful. There was a thrilling challenge in his message that searched the depths of their hearts.
Every hearer had some notion of the kingdom hope and the part Israel was to play in it. Most were natural, even carnal, concepts, appealing to human pride; were they not the people of God? But Jesus’ kingdom was beautiful—the Lord’s hallowed presence enthroned in every heart.
Blessing Now, Blessing Later
The throng was hungry for His teachings. They forgot their hunger for food. But the disciples became aware of practicalities. They noticed the descending sun, and became uneasy. They interrupted Jesus, whispering that he should dismiss his audience.
Then followed an experience that would make their minds tingle on every future recollection. They became instruments in an amazing demonstration of power: one lad’s supper fed the multitude. What a climax to the day! They witnessed a portrayal of that blessed time when all human needs would be divinely satisfied and they would again be the instruments used of the Lord to convey blessings to mankind. They were learning to live with the power of God.
This is essential to the preparation of the future ministers of the kingdom. Each was a vessel of divine grace, a channel of divine love, an instrument through which the Lord would exhibit the glory of his power to give life abundant to whosoever will.
A Need for Quiet
Finally, the crowds dispersed, and Jesus was left alone with his disciples—but not before another wonderful moment occurred. The people were so elated by the experience that groups gathered, rallying the support of all. The disciples realized that the hopeful congregation wanted to proclaim Jesus their king!
Knowing the people’s intent, Jesus motioned to his disciples, climbing higher up the mountain trail to be alone with God. He longed for that future day when men would respond to divine love in a way more enduring than the fervor of that crowd.
Their Stormy Challenge
He told the apostles to proceed to Bethsaida, leaving him alone with his Father in prayer. The disciples in the midst of the sea, and Jesus on high with the Father, depicted the Gospel age night of weary toil for the Church.
It was hard for them. A hazardous storm had risen. They strained at the oars, their struggles seeming to avail nothing. Their Master’s presence seemed remote. For hours they toiled, the journey taking much longer than they had anticipated. They longed for the sight of dawn and the shoreline.
But Jesus knew. From his vantage point on high, he saw their plight. The watches of the night passed. In the fourth watch, they glimpsed a sight which frightened them. It was Jesus, but a Jesus they had yet to know. He was now demonstrating divine abilities.
Winds and waves threatened their ship;
yet there was Jesus,
walking on that troubled water as though it was solid rock.
Consider their fear: Here was a being with superhuman power—power above that of the storm. Even earth’s gravity was impotent beneath his feet.
Our Stormy Challenges
This parallels the mighty power of One whose presence is now recognized by saints on earth. Can we comprehend the vast resources of divine power now available to our returned Lord? He is exercising in this earth’s atmosphere, in the midst of the storms that bring fear into human hearts, the power of the victor over sin, the conqueror of every evil force released on earth.
We do not cry out in fear, but let us shout in worship and praise to our returned King, no longer bound by flesh but glorious in majesty.
“Gird thy sword upon thy thigh, O most mighty, with thy glory and thy majesty. And in thy majesty ride prosperously on behalf of truth and meekness and righteousness” (Psalm 45:3, 4).
The disciples feared because they glimpsed a being with powers of another world. This recognition of spirit realm was awesome. Blessed are our eyes that see beyond human sight to celestial glory. In awe we see that One who today stands here amidst the earthly scene.
We Learn from Peter
We were not with him on Galilee. We cannot feel the might of battering waves, the force of gale, the surrounding darkness. But our proxy was there, Peter. How we love his earnest heart!
In Peter we see ourselves. His lessons were enjoyed by saints throughout the age. Yet now, the lessons are for us. When Jesus and the disciples were united in the boat, the storm abated, the wind dropped, the sea became a great calm. Soon they reached the other shore.
The time of troublewill not end, nor the testing of the saints, until the last is gathered to be with the Lord. That is the dispensational message. There is also a personal message for each saint, pertaining to their walk this side of the veil. It has special meaning for us, in this time of the Master’s presence in the very midst of earth’s troubled scenes.
Peter was reassured by the Master’s voice,
“Take courage. It is I!Do notbe afraid!”
What comfort we find in recognizing One who stands before us now endowed with wondrous powers. The earth hears and trembles; Zion hears and is glad. In the midst of so much disturbance, so many demonstrations of the powers of darkness, when all human existence on this earth is threatened, what comfort to our hearts to hear the voice of our Beloved saying,
“Be not afraid. It is I!”
Peter was stirred. He saw that Jesus’ powers could overcome all limitations of flesh. He glimpsed a higher realm. A blessed truth confronted him, and dear, impulsive Peter, wanted to taste that power divine.
The Lord created a scenario, teaching us what Peter sought to learn—how to walk on water.
When Jesus walked upon that sea, he was upheld by an invisible force superior to any power on earth. Here was faith in its fulness, faith-fulness that finds the rock on which to walk throughout life.
Peter asked, “Lord, if it is you, command me to come to you on the water.”
We should not presume, but meekly ask. The invitation comes from him, “Come. Follow me.”
Peter was not testing God. He was asking for the Master’s power to resist the downward force that gravitates the mind to earth. Peter wanted to experience the power of God.
It was an impulsive request. He had not learned that long-sighted vision which the Spirit would later endow. That Spirit recognizes that a heavenly purpose is working on a grand scale. It is our privilege to co-work with God toward that goal. And the Lord utilized Peter’s impulse to teach us lessons.
First we request the Lord’s help to follow him. He does not ask us to do the impossible. God makes ALL things possible.
We are called to walk in Jesus’ steps. How can we do that? He was holy; we are corrupt. Then Peter had to believe that if Jesus gave the word, Jesus had the power. Believe!
Step out of the rocking boat into the stormy sea.
The power is there. This means more than believing when comfortable, in good health. It means to put ALL our confidence and trust on Someone truly worthy—to accept him as our TOTAL means of support.
Jesus walked on water with no visible support. Our visible support refers to job, home, health, family, friends, position, income, material possessions. We cannot depend on them for our peace of mind.
Our Rocky Boats
Believing meant stepping out of the boat. Even a rocky boat is some means of support. Each human strength is like that rocky boat. Stepping out of the boat requires faith.
Are we then at the mercy of the waves? No, we are abandoning the things that can be shaken and placing our feet on solid rock. Matthew 14:30 records the situation: “When he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord save me! And immediately Jesus stretched forth his hand, and caught him, and said unto him, O thou of little faith, wherefore didst thou doubt?”
No one can see what supports the child of faith through tribulation and weakness. But the visible effect of faith can be seen—peace, confidence, joy, at times when the world would expect utter dejection and expect us to sink!
The window of the heart opens to heaven when this body of death is locked in its prison.
The attitude of prayerful praise is the visible evidence of the rock of faith. The confining of the body quickens the spirit of perception that enjoys glorious liberty as God’s sons.
Paul, too, stepped out of a boat and walked on water: “Bonds and afflictions wait for me, but none of these things move me, neither count I my life dear unto me.” We look not at the things that are seen, but at the things that are unseen. No overcomer cowers in the boat. How frightening, when poor Peter found himself sinking!
Our failures teach us deep and permanent lessons.
All saints experience boisterous winds and waves, dark and threatening contradictions to our faith.
Every step of walking on water is a test of faith.
There is no retirement from the life of faith. As the years advance, we become like Enoch: this walk with the Lord becomes so absorbing to our mind that we do not see death, only the victorious Lord at the side of God’s throne, his voice ringing out, “Come!” This is the victory . . . your faith.”
At Golgotha, visible evidence indicated that Jesus had been abandoned. Yet that ultimate contradiction to his faith proved its very reality, faith FULL unto death. Faith is knowing our Father’s abiding faithfulness. We know he is there, he is for us, he knows every detail required to bring us to himself in the bond of perfect trust.
When Peter stepped out, he needed something more sure than the rocking ship made with human hands. He needed the most dependable power that exists. To reach for it, he needed faith that can let go, as surely as it can cling!
Reaching to Jesus
Matthew 14, Mark 6, and John 6, each add some precious detail. We read in Mark 6:48, that as the wonderful Master walked upon those waves, he seemed to be passing them by, proceeding towards the shore. It was this realization that spurred Peter on to request the Lord’s command to follow him.
Peter did not want the Lord to pass him by. He wanted to walk with Jesus. We do not want the Lord to pass us by. We cannot merely watch him from the uncertain safety of our storm-dashed ship.
We are not arm-chair saints.
Our faith is on trialNOW.
THIS is the hour to realize the power of total trust.
Why wait for that hour of tribulation when our ship may break on the rocks? The truth is staring at us today. Jesus defies that which is seen by natural sight. Contradictions are real. This body of humiliation contradicts the high aspirations of the new mind. It humiliates our pure desire for a holy life. Let our clay vessels manifest the miracle of God’s power.
Everyone, not just the Lord’s people, eventually lose the things on which human security depends—health, strength, partner, friends. All have a coded date-stamp beyond which corruption will set in. How vital to our peace that we learn to walk on water NOW, before that evil day.
Then shall we know the triumph of faith that conquers the fury of every storm. Then shall we say:
Let the chill mists gather round me. Let the lights of earth grow dim. Leave me Jesus, only Jesus. I am Satisfied with him.
Here is an overview of the written content from the video “After Armageddon, God’s Kingdom” which can be viewed at the link provided at the end of this post.
In recent times Television and Radio news commentators, have filled our consciousness almost daily with catastrophic events happening throughout the world. Who can forget the tragic collapse of the twin towers on November 9th, 2001, when thousands of innocent people lost their lives because of a hand full of terrorists. Earthquakes are increasing at an alarming rate all around the world, which in turn, often produce the heart wrenching scenes of Tsunamis, wiping away entire cities with tens of thousands of lives lost in Indonesia, and the more recent one in Japan. The world is plagued with terrorist attacks. Wars in Iraq and Afghanistan being fought not against conventional armies, but suicidal terrorists. Throughout the Middle East we see people uprising in revolt against their nations leaders. The masses in Egypt, Syria, Libya, Bahrain, Yemen, Iran and many other countries, are held down in poverty and oppression of rights. As a result, they demanded the removal of all their corrupt leaders, and governments. Other countries are worried that terrorists or radical governments might acquire a nuclear weapon to destroy their enemies resulting in a nuclear holocaust.
Armageddon In The News
These catastrophic events and increasing threats are resulting in the Medias News anchors using the term Armageddon ever more frequently. People are wondering if all this trouble is an indicator that we are approaching Armageddon mentioned in the book of Revelation?
In Revelation 16:13-20 (ESV) we read:
“(13) And I saw three unclean spirits like frogs come out of the mouth of the dragon [Political power under the influence of Satan], and out of the mouth of the beast [Papacy – the Roman Catholic Church], and out of the mouth of the false prophet [the Church of England and their Protestant allies]. (14) For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty. (15) Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame. (16) And he gathered them together into a place called in the Hebrew tongue Armageddon [Strongs 717 – “the hill or city of Megiddo”]. (17) And the seventh angel poured out his vial into the air; and there came a great voice out of the temple of heaven, from the throne, saying, It is done. (18) And there were voices, and thunders, and lightnings; and there was a great earthquake, such as was not since men were upon the earth, so mighty an earthquake, and so great. (19) And the great city was divided into three parts, and the cities of the nations fell: and great Babylon came in remembrance before God, to give unto her the cup of the wine of the fierceness of his wrath. (20) And every island fled away, and the mountains were not found.”
The destruction in Armageddon is highly symbolic picture language. By many, the word Armageddon has come to be misunderstood as a final great cataclysmic event that will destroy by fire the heavens and our literal planet earth, together with all remaining unbelievers. Let us explain in relation to the words of 2 Peter 3:10.
This scripture is using figurative symbolic language, and should not be taken literally.
The Heavens and The Earth
The heavens being destroyed couldn’t possibly be referring to the literal heaven of God’s abode or the billions upon billions of stars in the starry heavens above as in this NASA deep space shot, in which each speck of light is not a star, but a galaxy.
Nor could the destruction of the earth be referring to our literal planet earth on which we live, for notice God’s Word in Ecclesiastes 1:4.
This scripture is a plain easy to understand literal statement. The earth will abide forever!
How then, can 2 Peter 3:10 be understood which says the earth will be destroyed by fire?
Since the Bible was inspired by God, we realize it must be harmonious with itself. Hence, the heavens and earth that are to be destroyed can only be understood in a symbolic sense.
We are told in 2 Corinthians 4:4 that Satan is the god of this present evil world.
“In their case the god of this [evil] world [the Adversary] has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God.”
Thus, the symbolic heavens and earth that will be burnt up with fire, refers to the destruction and removal of all the works of injustice and iniquity of Satan’s evil empire.
All these elements of Satan’s empire will be destroyed or removed inArmageddon.
The Apostle Peter furthermore, explains what will replace Satan’s empire.
God will replace the present evil order of society with a new righteousone. This new heavens and earth refers tothe kingdom of God that Jesus taught us to pray for.
We notice God’s kingdom for which we pray for, is going to be right here on earth.
Thus the new heavens isn’t referring to a new literal heaven, but to the new spiritual ruling power of “The Christ,”that will govern over a new earthly society. Not a new planet, but to a new holy righteous kingdom here on earth.
A Great Time of Trouble
A great time of trouble will remove this present evil order. Yet, let us take note what immediately follows after—a great time of blessingto mankindhere on planet earth! The kingdom of God!
Psalm 46 speaks of the time of trouble that will melt the earth at the end of the age. It begins with giving comfort to his faithful people as the trouble time approaches.
This is the same end time trouble referred to in Revelation and in 2 Peter chapter 3. The elements melt as he brings desolation or destruction to earths evil social structure. But now notice what immediately follows in the very next verse after the symbolic earth melts from the heat of trouble.
After the symbolic melting of earth, the earth is still here!
God makes wars to cease to the ends of the earth. It’s God’s kingdom time, the time God will be exalted among the nations.
And where are the nations? God says, “I will be exalted in the EARTH!”
Yes, the EARTH will abide forever.
The previous melting, was only symbolic of the destruction of Satan’s evil empire that will be removed, and replaced with God’s kingdom. Similarly we read about this in Zephaniah 3: 8,9.
Again, we read of the destruction of symbolic earth with the FIRE of God’s jealousy. But in the very next verse we read:
After the removal of the present evil order of society, the kingdom of blessings will immediately follow.
All mankind will be gradually raised from the tomb of death, and will be instructed with a pure language, that is a pure and true understanding of God’s word, his plans and His will for mankind to follow in order to go on to receive everlasting life.
Now we come to our theme text of Haggai 2:6-8 (KJV).
“(6) For thus saith the Lord of hosts; Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land; (7) And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory,saith the Lord of hosts. (8) The silver is mine, and the gold is mine, saith the Lord of hosts.
This is prophetic of the same shaking of Armageddon and the end time of trouble that will remove Satan’s empire—the present symbolic heavens and earth. But again, let us notice what immediately follows in the very next verse!
“‘(9) The glory of this latter house shall be greater than of the former, saith the Lord of hosts: and in this place will I give peace, saith the Lord of hosts.’”
What a glorious precious promise!
After the trouble, the blessings of the kingdom of God on earth will come. A time when THE DESIRE OF ALL NATIONS WILL COME when they are raised from the tomb in God’s kingdom.
What is the desire of all nations, of all people?
→ peace → health → freedom from all fear and anxieties, → EVERLASTING LIFE!
The opportunity for all these and more is what God has promised for all mankind in God’s promised Kingdom on earth.
One might ask, then, if God intends “the desire of all nations” to pass, then:
WHY did God not do this from the very beginning of Creation?
WHY has God allowed man to suffer pain, sickness and death for thousands of years?
In order to find the answer to this universal question, may we suggest that for a few moments we try to imagine ourselves being God! That’s rather difficult but let us give it a try! Imagine having just finished creating the Angelic host and all the stars, galaxies and planets.
Let us try to envision our beginning to contemplate creating a new human race of intelligent beings. Our first thought might be that of creating him in such a way that it was impossible for him to ever do anything wrong, for in this way, humanity will live forever never having any pain or sickness.
But upon further thought, we may realize no, this would not be good because then humans would be mere robots, programmed to love God rather than truly desiring from their own hearts to love God.
We would want our children to love and obey us because they want to, not because they have to without any choice.
We would want them to have a mind of their own, to have freedom to make their own decisions.
As we consider various possibilities, we gradually develop a fantastic plan. A plan that:
is kind andloving!
provides for freedom of choice!
teaches our children to learn by experiencing right from wrong!
provides an opportunity to live forever in perfect happiness.
allows our children to love and serve us, not because they have to with no choice, but because they love us for what we are, and for what we provide for them.
This is the plan of God that he provided for his new human family. As we further consider that plan, we will see that it is the most loving, most just, most reasonable plan for mankind that you could ever imagine.
Adam and Eve in Eden
When God created Adam in the Garden of Eden, he gave him a simple test:
Obey and live, or disobey and die.
God knew Adam would fail his test, because of a lack of experience, but Godpermitted it as an act of love for man’s ultimate greatest eternal blessing.
Man was to learn from experience to discern right from wrong and also to experience the disastrous effects of disobedience so that…
after evil is eradicated, for eternity the lessons of the past will serve as a reminder of what JOYS REMAIN ETERNALLY for all who OBEY the Heavenly Father’s principles.
The Scriptures promise, that very soon every single one who has ever lived will gradually be raised from the sleep of death in God’s promised kingdom.
In 1 Corinthians 15:22 we read, “For asin Adamalldie, even so in Christshallall be made alive.”Notice ALLwill be made alive. This includes every man, woman and child that has ever lived on the face of the earth… Jew, Arab, Christian, Atheist, Hindu, Buddhist, good or bad… ALL are promised to be made alive in God’s kingdom!
Because the one perfect man Adam sinned, the death penalty came upon him and all of us as his children. But God’s love provided for another perfect man Christ Jesus, to give his life as a ransom to redeem father Adam. Thus, it was Jesus’ ransom merit that provided the legal basis for justice to be satisfied, and allow everyone that has ever lived to be resurrected from the dead.
The KEY to understand God’s ultimate plan for his human creation is to recognize that the scriptures teach that there are two salvations for mankind:
A heavenly salvation.
An earthly salvation.
Our Lord refers to this heavenly class as but a “little flock,” that is relatively few in number.
It is to this earthly kingdom that ALL the remainder of mankind (the good and the bad) will be raised in the 1000-year Millennial kingdomof God. As each one will be raised from the dead in this kingdom, they will be guided and instructed in the laws of the kingdom. They will be given every opportunity to gradually change their ways to develop Christ -like qualities.
By that time, all mankind will have experienced the great contrast between disobedience (prison) and obedience (joyful life). Thus, with experience being the best teacher, this vast contrast will enable most of mankind to pass their individual test and go on to live forever in perfect happiness.
A Foretaste of the Future
We can see that the plan God has adopted for his new human creation will result in most all of mankind loving and obeying their Creator for all eternity, not because they have to with no choice, but because they want to with all their being. It will be then that words of the Apostle Paul in Philippians 2:10,11 shall be fulfilled.
With this brief summary of why God permitted evil for man’s ultimate good, let us note a few of the many Scriptures that describe the blessings of what the kingdom of God will be like.
In Isaiah 35:1-10 we are promised:
“The desert shall rejoice, and blossom as the rose… Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped… Then will the lame leap like a deer, and the mute tongue will shout for joy. Water will gush forth in the wilderness and streams in the desert… and the ransomed of the LORD will return. They will enter Zion with singing; everlasting joy will crown their heads. Gladness and joy will overtake them, and sorrow and sighing will flee away.”
“The wolf will live with the lamb, the leopard will lie down with the goat, the calfand the lion and the yearling together; and a little child will lead them”(Isaiah 11:6, NIV).
“They will neither harm nor destroy on all my holy mountain (Kingdom), for the earth will be full of the knowledge of the LORD as the waters cover the sea”(Isaiah 11:9).
“He will destroy in this mountain [kingdom,] the covering that is cast over all peoples, the veil that is spread over all nations. He will swallow up death for ever, and the Lord GOD will wipe away tears from all faces, and the reproach of his people he will take away from all the earth; for the LORD has spoken.It will be said on that day, “Lo, this is our God; we have waited for him, that he might save us. This is the LORD; we have waited for him; let us be glad and rejoice in his salvation” (Isaiah 25:7-9, RSV).
After the shaking trouble of Armageddon, truly “the desire of all nations shall come” in God’s glorious kingdom!
Signs of The Time of the End
Since Jesus died so long ago, one might wonder when will this resurrection take place and the kingdom of God be established? The disciples asked Jesus this very same question in the 24th chapter of Matthew:
Jesus proceeded to outline evidences that would enable those who were watching to recognize when this time would be.
Matthew 24:21,22—“For then shall be great tribulation,such as was not since the beginning of the world to this time, no, nor ever shall be. And except those days should be shortened, there should no flesh be saved.”
But someone might say, there has always been trouble, and people often feel it is worse than ever before. What makes our present day trouble, a special sign? What makes it a special sign is the last phrase,
“And except those days should be shortened, there should be no flesh saved.”
Recall for a moment the devastation that took place in Hiroshima Japan on August 5th1945. The next day the United States dropped one Atomic Bomb over Hiroshima and the city was completely destroyed.
Over 200,000 people died and countless others were injured with radiation burns.
By today’s standards that bomb was relatively small. Its destructive power was the equivalent of exploding only 13,000 tons of TNT explosive.
On October 30, 1961 Russia exploded a test hydrogen bomb, that had the equivalent of 50 million tons of TNT—3,846 times greater explosive powerthan the one bomb on Hiroshima!
Today there are eight countries that have nuclear warheads: China, England, France, India, Israel, Pakistan, Russia, and the United States. There are currently about 31,000 nuclear warheads owned by these eight countries. The combined explosive yield of these weapons is approximately 5000 million tons of TNT. That’s 200,000 times the explosive power of the bomb dropped on Hiroshima!
We can see the fulfillment of Jesus’ sign of the end of the age when he said:
“And except those days should be shortened, there should no flesh be saved” (Matthew 24:22).
Never before in the history of man would it have been possible to destroy all life on earth. Today there are enough nuclear warheads to destroy all flesh on earth many times over. But how thankful we are God has promised the trouble will be shortened. And when Satan’s present evil heavens and earth are removed, they will be replaced with the new righteous heavens and earth of God’s kingdom.
In the book of Daniel, God gave us additional signs to know where we are in the stream of time.
“And at that time shall Michael [Jesus] stand up, … and there shall bea time of trouble, such as never wassince there was a nation even to that same time” (Daniel 12:1-4, KJV).
Again a great time of trouble like never before, but note what will come after the trouble in the next verse… THE KINGDOM TIME!
“And at that time thy people shall be delivered, (2) Multitudes who sleep in the dust of the earth will awake…” (Daniel 12:1,2).
The resurrection of the dead will begin!
Then in verse 4, God gives us two more signs to help us know when this time of trouble followed by the kingdom would be. It wasn’t going to be in Daniel’s day, but in “the time of the end.”
We have witnessed both of these signs. Think for a moment how fast knowledge is increasing. The accumulated knowledge of mankind since his first appearance on earth up to 1750 had doubled by 1900, a period of 150 years, redoubled again in just 50 years by 1950, redoubled again in 10 years to 1960, and again in 8 years to 1968.
The telephone, electric light, automobiles, sound recording, radio, television, jet airplanes, modern appliances, computers, space travel, trips to the moon, cell/mobile phones have been changing so rapidly we can’t keep up. And now with the internet—via a press of a button—information about any topic from around the globe can be accessed.
The “increase of knowledge” was one of the signs Daniel gave us of the nearness of the kingdom of God and it made possible the next sign Daniel gave us: “…many shall run to and fro!” (Daniel 12:4, KJV).
Are we not running to and fro today?
Think for a moment how just a little more than 100 years ago, man’s common transportation for thousands of years was a horse and buggy. Sir Isaac Newton was scorned by his peers when he predicted man would someday travel at speeds of 50 miles per hour. Little did he realize that man would fly across the ocean at 1300 mph and travel through space at 25,000 mph.
“Many shall run to and fro”—this is certainly our day! Another evidence that we are on the very brink of the establishment of God’s Kingdom!
The Fig Tree
Returning to Matthew 24, Jesus gave another very important sign that would indicate the time of his 2nd presence and the end of the age in Matthew 24:32-34.
“32 Now learn a parable ofthe fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh: 33 So likewise ye, when ye shall see all these things, know that it is near, even at the doors. 34 Verily I say unto you, This generation shall not pass, till all these things be fulfilled.”
From many Scriptures throughout the Bible we realize the fig treealways represents the nation of Israel. Leaves sprouting on a tree is a sign that the tree has sprung to life after a dormant winter. Thus, what Jesus was actually telling us, is that when we see Israel come alive as a nation after being without a homeland for thousands of years, then we will know that God’s kingdom is right at the door.
Has Israel put forth leaves? Yes!
As we recall the past, we see how Israel as a people were dispersed among all nations, persecuted bitterly, having to live in Ghettos, hunted and exterminated as undesirables. Yet Israel’s hope was strong in God’s promises of a return to their homeland.
We recall the words uttered so often by Jewish people, “next year in Jerusalem.”
This hope was fulfilled in an historic miracle of our day, after thousands of years without a homeland.
By all military standards, Israel should not be in existence.
In war after war, outnumbered 100 to one, the tiny Israeli forces could not be overpowered.
And so it has continued to this day because God’s time clock has struck, for Israel to return to their land!
The Fig tree has blossomed!
Remember this was a sign Jesus gave to show the nearness of his kingdom. The Apostle Luke adds something in his account that makes our faith even stronger, writing the following words:
If the Fig Tree pictures Israel, “all the trees” would refer to other nations.
So Luke is telling us that together with Israel putting forth leaves (springing into life), many other nations would be putting forth leaves—sprouting into existence. And when we see this happen we would know the kingdom of God was near at hand. What does history tell us? It ties in exactly with Israel becoming a nation.
Up until 1945 the number of independent nations in the world remained relatively constant for centuries. A total of 70 were in existence in 1945. But since the ending of the 2nd World War in 1945 notice what’s happened! Today, there are 196 nations! More than 125 new independent nations have sprung into being which previously were held as colonies. Yes, Israel simultaneously with other nations has put forth leaves, sprouting into existence! We are the ones who have witnessed the fulfillment of this!
Let us recall what Luke and Matthew told us:
“When ye see these things come to pass, know ye the Kingdom of God is nigh at hand” (Luke 21:31).
“When ye shall see all these things know that it is near, even at the doors. Verily, I say unto you, This generation shall not pass, till all these things be fulfilled” (Matthew 24:34).
What a thrill to our hearts to realize this means we are on the very brink of the greatest event in all human history—the establishment of God’s Kingdom!
If this is so, then why all the continued trouble?
This is again in fulfillment of prophecy. For just as a contractor must remove an old structure from a building site, before he can build a new skyscraper, so with God. He must first remove Satan’s present corrupt systems of society, before they can be replaced with Jehovah’s kingdom of blessings.
Notice how this was portrayed in the book of Daniel. In Daniel 2:31-45 Daniel interprets a prophetic dream of King Nebuchadnezzar of Babylon, that pictured the four Universal World Empires,and their removal. Here are three images to explain the image according to Bible prophecy:
The stone that struck the image—pictures how God’s kingdom will grow and fill the whole earth. This prophetic dream is in essence, another symbol of the removal of the present corrupt heavens and earth being replaced by the new heavens and earth of God’s kingdom, which will fill the earth with blessings.
Then in verse 44 of Daniel 2, we are given another prophetic corroboration of 1914 as the time when the stone of God’s power initially strike the image beginning the “time of trouble” which will be culminated in Armageddon.
We realize that the kings of Europe virtually passed away after the first World War of 1914.
Thus this Scripture is telling us, that when the kings still existed in 1914, it was God’s initial kingdom power that struck a blow which startedthe time of trouble.It started to break in pieces the monarchies and colonies of the kingdoms, and the breaking down process will continue until it ultimately removes all the kingdoms in Armageddon.
God’s plan is truly the most kind, the most loving, the most just, the most blessed and reasonable plan for mankind, that you could ever imagine.
We leave you with one of the most precious closing verses of the book of Revelation. Earlier we consider Revelations reference to Armageddon. But now notice how Revelation’s closing promises show us that Armageddon is not the end, but in reality it’s the prelude to the beginning of the new heavens and earth, the most glorious time period awaiting you and me and everyone that has ever lived—God’s Kingdom!
Truly, the desire of ALL nations will have come, and it will LAST FOREVER!
Br. George Tabac—The content for this post is based on Br. George Tabac’s script of his video titled “After Armageddon, God’s Kingdom” which can be viewed on the BibleTruth411 YouTube channel, at the following link: https://www.youtube.com/watch?v=LzAnPWMXrW0
ALL are born with an inherent tendency to worship a higher power—a Supreme Being. Some have tried to dismiss the idea of GOD, and to get along without religion, but sooner or later come back to the worship of some kind of a higher power. Others, in their anxiety not to overlook any advantage that might accrue to them from allegiance to deity, have had a multiplicity of gods. The Athenians of old even went so far as to erect an idol to the “unknown God” (Acts 17:23).
The true Deity of the Bible has been an “unknown God” to most people in all ages, and is even today.
The Bible tells is that there is one GOD, whose name is Jehovah, Yahweh who is addressed by Christians as their Heavenly Father.
The Bible also tells us of the “Son of GOD,” who is our Lord Jesus Christ, the Redeemer and Savior of the world. The first chapter of the Gospel according to St. John states that Jesus, in his prehuman existence was known as the “Logos,” that is, the “Word,” or mouthpiece of Jehovah, the Creator. In his relationship to mankind, as Savior and Redeemer, Jesus is prophetically spoken of as the “Prince of Peace”; the “Mighty God”; “Emmanuel”; “Michael”; “King of kings”; “Mediator”; etc. These various titles do not describe different gods, but various characteristics of this one Son of GOD, whom the Father has commanded shall be honored even as he himself is honored (Isaiah 9:6,Matthew 1:23,Daniel 12:1,Revelation 19:16,1 Timothy 2:5).
The Bible also speaks of the “Holy Spirit.” Through a misunderstanding the Holy Spirit has been construed to be a personality, a third mighty being, equal in power and glory to the Father and Son, yet in some mysterious way, one in substance with them. But this view is not scriptural, as we shall see. Rather, the Holy Spirit mentioned so prominently in the Scriptures is the holy power or influence of GOD—a power which operates for the accomplishment of the Divine purposes wherever and whatever they may be. This fact will become readily apparent as we examine the Bible scriptures.
1. JEHOVAH – a GOD of Love
In a more or less widespread misconception of Jehovah, he is thought of as being austere and unsympathetic, demanding cruel punishment for all who deviate from the doing of his will. In this view, Jesus is looked upon as the loving GOD of the Bible, the One who stepped between the stern Creator and man as a Redeemer and Savior of the human race.
In our search of the Scriptures to find what they say about the “GOD of love and mercy,” it is important, first of all, to note that Jehovah himself, as well as Jesus, is clearly shown to possess the quality of love. In Titus 3:4, in fact, He is spoken of as our “Savior,” and is there said to be kind and loving. This, the scriptural view of Jehovah, reveals Him as being the Author of the plan of salvation, and Jesus as heartily co-operating.
The name Jehovah means the Self-existent, or Eternal One. (Dr. James Strong) In the Bible it is applied exclusively to the Creator, the great First Cause of everything.
“From everlasting to everlasting,” is one of the scriptural expressions used by the Holy Spirit to emphasize that Jehovah is not a created being, but the Creator of all things (Psalm 90:2).
The name Jehovah is never applied to Jesus.
The name Jehovah is, of course, an Old Testament word. It is not used by the New Testament writers, evidently for the reason that they considered it too sacred a name to translate into another language, or, perhaps because there was no suitable Greek word to use in translating it. But this does not mean that Jehovah is merely a tribal god of the Jews, as some would try to make us believe. He is the one true GOD, the Creator of the universe, and the one in whom all animate creation lives and moves and has its being (Acts 17:24-28).
Other Gods in the Old Testament
There are other Hebrew words in the Old Testament translated Lord and God. These, while sometimes applied to Jehovah, are also sometimes prophetically applied to Jesus; sometimes to one or more of the angels; and sometimes even to heathen rulers, and heathen gods. There are three of these Hebrew words—adon, Adonai, and elohim.
The most frequent application of adonis to great and mighty ones of the earth.
Adonai is always applied to deity, but not always to Jehovah. E.g. Psalm 110:5, “the Lord at thy right hand shall strike through kings in the day of his wrath.” Here the name Lord is a translation of the Hebrew word Adonai, and refers to Christ, while the pronoun “thy” refers to Jehovah.
The Hebrew word elohim in the Old Testament is a plural form most frequently translated “God” and “Gods,” and is sometimes used with reference to Jehovah, sometimes prophetically of Christ, occasionally, by way of deference, to magistrates, sometimes to angels, and sometimes to false gods. We mention the use of these various Hebrew words translated Lord and God in order to emphasize the fact that Jehovah is the one and only Almighty GOD, who is “from everlasting to everlasting.” There are other lords and other gods referred to in the Scriptures, but Jehovah, even when mentioned as Adonai, or Elohim, is TheAdonai, and TheElohim.
Attributes of Jehovah’s Character
Jehovah has been belittled in the minds of many by a traditional misconception of his personality that has been handed down to us from the Dark Ages, in which he was depicted as an old man with a beard. The Bible does not attempt to give us a description of the bodily appearance of the great Eternal One, because our finite minds could not conceive of his glory even though it were described to us.
The Bible does, however, reveal a great deal concerning the outstanding attributes of the Divine character. It tells us of his infinite wisdom, justice, love, and power. These attributes of Jehovah’s character are in perfect balance; and by their manifestation through his dealings with the human race, his glory is revealed. However, it is largely to the degree that we understand the Divine plan for the human race, that we can appreciate the beauty of the Divine character.
While the Bible, of course, does say that GOD is love, that he is just, and wise and powerful, yet it is only as we see the outworking of these glorious attributes in the Creator’s designs toward the children of men that they become truly meaningful to us. While we can, it is true, behold the power of Jehovah in the works of creation with which we are surrounded, yet God’s plan for a resurrection of the dead; and especially his resurrection of Jesus, is a display of his power surpassing even that of his creative work (Ephesians 1:19,20).
Without a knowledge of God’s plan as a whole, one might wonder why he does not use his power to put an immediate stop to human suffering, especially in view of the fact that he is reputed to be loving as well as powerful. But we must remember that GOD is just and wise, as well as powerful and loving. Everything he does must be fully in harmony with all these attributes of his character (Psalm 89:14).
If GOD was only loving and merciful he would not have condemned our first parents to death, although he had told them if they sinned they would die. One of the fundamentals of GOD’s law is that the “wages of sin is death” (Romans 6:23). His justice, therefore, demanded that our first parents pay the penalty of their sin.
Some may argue that GOD’s plan to raise the dead is, in effect, a setting aside of GOD’s justice in demanding the death sentence for the violation of his law. But that is where GOD’s wisdom and love can be seen. If only justice alone had been considered, no provision would have been made to set aside that original sentence of death; but divine wisdom and love found a way whereby God could be just, yet use his power to restore the dead to life. This way is through Christ, the Redeemer. Jesus was the world’s “ransom,” which means a corresponding price. It was Divine love that allowed for this, for the Scriptures say that “God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life” (John 3:16, Hebrews 2:9).
Jehovah has changed his mind concerning the “wages of sin.” GOD’s Divine wisdom saw that it would be highly desirable that man obtain a thorough knowledge of sin and its disasterous consequences so that all men can learn obedience to GOD’s standard principle = RIGHTEOUSNESS,which shall be the ultimate result in due time.
GOD could have created enough human beings to fill the whole earth, and thus have the planet populated without the process of procreation. This would have meant that each one would have been individually on trial for life. In this case, if those who transgressed were to be redeemed from death, it would have required a separate Redeemer for each one of them. Hence, we can see the wisdom in the divine arrangement whereby Adam was held the responsible head of the entire human race. Thus his sin not only brought condemnation upon all, in that from the very start they were born imperfect, but it also made possible the redemption of all through the death of but one Redeemer (Romans 5:12).
SO all the human race has been receiving an experimental knowledge of sin and its results, and then they have been passes away temporarily in the sleep of death, to be restored during the coming kingdom period when their present experience will be a most valuable asset to them in weighing the advantages of obedience to the divine law then in force.
By this infinitely wise arrangement every child of Adam will be given an experimental knowledge of both good and evil, and thus will be equipped to choose intelligently between the two. Those who choose the good, and accept of GOD’s grace through Christ, the Redeemer, will then live forever.
GOD’s Diversified Wisdom
In Ephesians 3:10, Paul speaks of the “manifold” wisdom of GOD. The Emphatic Diaglott translation of this text uses the word “diversified.” The apostle also shows that this “diversified” wisdom of GOD is being manifested even to the angelic beings in the universe, being revealed to them specially through GOD’s dealings with the church (the 144,000 Elect and the Great Company – as explained in the Book of Revelation) of this age.
In the selection and preparation of the Church to co-operate with Jesus in the future kingdom work of rehabilitating the lost race, there is a still further manifestation of Divine wisdom. How wise that representatives of the fallen race should be chosen, tested, and then equipped to deal with and bless their fellows in the mediatorial arrangements of the new age soon to begin.
And the qualification test placed upon these is that they love GOD’s will supremely and their fellow men so unselfishly that they gladly lay down their lives in service now—imperfect though that service may be—in order that they may be exalted to a glorious future service which will actually give life to all mankind. It is this that Apostle Paul refers to as a baptism for the dead (1 Corinthians 15:29).
Yes, those who will follow in Jesus’ footsteps now, will reign with him in his thousand-year kingdom.
The purpose of that kingdom is the restoration of the entire human race to the lost earthly paradise. During those thousand years Christ and the church will serve as a mediatorial board to instruct and bless the world; and finally, to restore the people to atonement with the Creator (Revelation 20:4, Acts 3:20,21, Acts 15:16,17).
Jehovah of the Old Testament Scriptures is the Heavenly Father of the New Testament.
Thus, Jesus taught his disciples to pray, “Our Father which art in heaven.”
Jesus is the Son of GOD, this being the relationship he has always enjoyed with Jehovah, the Creator. The Scriptures make it plain that Jesus had been actively associated with his Father since the earliest dawn of creation. They tell us, in fact, that he was the “beginning of the creation of GOD” (Revelation 3:14), and also, “the firstborn of every creature” (Colossians 1:15).
These passages indicate that Jesus was the direct creation of the Father, and therefore properly spoken of as his “only begotten Son.” The apostle also tells us that Jesus was the active agent of Jehovah in all the creative work. He says: “For by him were all things created, that are in heaven, and that are in earth, visible, and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him” (Colossians 1:16, Hebrew 1:2,John 1:3,Ephesians 3:9).
In John 1:14,Jesus in his prehuman existence is referred to as the “Word” of GOD. Verse 14 says that the “Word was made flesh, and dwelt among us.” The term “Word” here used is a translation of the Greek word Logos. Ancient kings when addressing their people, customarily sat behind a lattice in front of which stood a representative who proclaimed the king’s message to the people. The representative was styled the logos—the king’s word, or mouthpiece.
God’s Son, as the Logos, has always been the active agent of Jehovah, and the Bible assures us that he always will be. Not only in the work of creation, but in the call and preparation of the church in this age, and also in the gigantic task of restitution scheduled for the approaching 1000 years of Mediatorial Reign, this beloved Son of GOD acts for the Father, expressing his will, and doing his work. In the millennial age Christ with his church, will speak peace to all the nations, and they will beat their swords into plowshares, and their spears into pruninghooks (Micah 4:3, Psalm 46:9).
The Apostle Paul explains in 2 Corinthians 15:25-28, “He must REIGN, till he hath put ALL enemies under his feet. The last enemy that shall be destroyed is death. For He [Jehovah] hath put all things under his [Jesus’] feet. But when he saith, all things are put under him [Jesus], it is manifest that he [Jehovah] is excepted, which did put all things under him [Jesus]. And when all things shall be subdued unto him, then shall the Son also himself be subject unto him [Jehovah] that put all things under him, that God [Jehovah] may be all in all.
Considerable confusion has resulted from an inaccurate translation of John 1:1,2, where the King James Version makes it appear that the “Word,” or Logos, is the same personality as GOD. The “Word was God,” is the way this faulty translation puts it. But in the original Greek text the matter is made clear. There a distinction is made between the Logos, who was “a” God, and the Father, who is referred to as “The” GOD. The translation should read, “In the beginning was the Logos, and the Logos was a God. The same was in the beginning with The God.”
The Greek wordTheos is the one in this text that is translated God. Theos simply means a mighty one, and it must be determined from the text in which it is used, whether the reference is to Jehovah, the Great and Almighty One, or to His Son, Christ Jesus, formerly the Logos, who is “a” mighty One. As a matter of fact, this same word Theos is used in 2 Corinthians 4:4, where the reference is to Satan, the “god [theos] of this world.” However, in the Greek text, the definite article “The,” makes it clear who is meant.
Thus we see that it was the Logos, as “a” God, the one who was the active agent of Jehovah in the creative work, who was “made flesh.” It is interesting to note, in this connection, the form of expression used in the Genesis account of creation, where we read, “Let US make man in OUR image,”etc. Here Jehovah is speaking to the Logos, outlining and directing the work in hand (Genesis 1:26).
And, in keeping with this spirit of oneness and co-operation, when the time came for fallen man to be redeemed, the Logos “humbled himself,” becoming a servant in lowly form, for the suffering of death upon the cross. (Philippians 2:7,8) During the whole period of his earthly ministry Jesus remained humble, always reminding those to whom he ministered that the words which he spoke, and the works which he did, were not his own, but those of the Heavenly Father. This was in full keeping with his plain assertion, “My Father is greater than I” (John 14:28).
Jesus’ Oneness with the Father
Jesus declared to his disciples, “I and my Father are one.” (John 10:30) This statement has been misused in an effort to prove that Jesus and his Father were one and the same Person. But all will concede, we believe, that there are forms of oneness other than that of a similarity of being. In John chapter 17, Jesus is quoted as praying for the oneness of his church. In this prayer he asks his Father to bring about the same kind of oneness between his church and himself as existed between himself and his Father. This, obviously, is aoneness of will and purpose.
During Jesus’s ministry, he emphasized over and over that he came not to do his own will, but the will of the Heavenly Father who sent him. When Jesus was facing mockery, ignominy, and death, he asked the Father to let this cup pass from him if it were possible. “Nevertheless,” he said, “not my will, but thine, be done.” (Luke 22:42; Matt. 26:39; John 5:30; 6:38) The Heavenly Father’s will was ever paramount in the Master’s life, hence he could truly say, “I and my Father are one.”
This is also the reason Jesus could truthfully say, “He who hath seen me hath seen the Father.” (John 14:9) This statement of Jesus does not mean that in seeing him one actually saw Jehovah, as throughout the Bible we have statements to the effect that no one can look upon GOD and live. (Exod. 33:20; I Tim. 6:16; 1:17; John 1:18) If those who looked upon Jesus in the flesh thereby actually saw GOD, it would mean that GOD, the creator of the universe, is a human being. What Jesus meant was that his life and ministry served to reveal the Father to those who had “eyes to see.”
And besides, it should be remembered that Jesus in the flesh was an exact counterpart of father Adam, of whom it is said, that he was created in the “image of God.” This, of course, refers to a moral image, not a physical likeness. It means that Adam was capable of discerning between right and wrong, as those principles were enunciated in the law of his Creator. This is the reason he was held responsible for his sin.
Jesus, like Adam before the fall, was also in the image of God—a perfect, sinless human being. It was necessary that Jesus be thus, else he could not have redeemed Adam and his race from death. He came to earth as a representative of the Heavenly Father, and everything he did and said was just what the Father would have done and said had he personally visited the earth. Thus it was true that, in a very wonderful way, those who saw him saw the Father. It was the only way that a fallen human being could I see GOD and live.
We should honor the Son even as we honor the Father. (John 5:23) God so highly regarded and honored the Son that he even commanded the angels to worship him, (Heb. 1:6,7) If we take the view that Jesus was GOD himself, then we have the inconsistency of the Master praying to himself, as well as other incongruities in connection with his earthly life and ministry.
Jesus Now Highly Exalted
The Bible shows that in carrying out the Divine plan of redemption for the human race, the only begotten Son of GOD has experienced two changes of nature. Before his human existence, he was a glorious spirit being, next in honor and authority to the Heavenly Father himself. Jesus referred to his prehuman glory, when he prayed, “O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.” (John 17:5) That glory was laid aside when the Logos was “made flesh.” Jesus was made flesh, the apostle explains, “for the suffering of death.” (Heb. 2:9,14) As a spirit being he could not give himself as a corresponding price for father Adam and his race, so he humbled himself that he might die as a ransom to save the human race from eternal destruction.—Phil. 2:7, 8; I Tim. 2:5,6
In raising the Master from the dead the Father did more than restore his Son to his former position of glory in the heavenly realm. He highly exalted him to a place next to himself on the throne of the universe. GOD exalted him to the Divine nature, also, so that now he is truly the Divine Christ—the “express image of the Father’s person.” (Ps. 110:1; Acts 2:34,36; Phil. 2:9-11; Heb. 1:3,13) Hallelujah, what a Savior!
3. THE HOLY SPIRIT
Through mistranslation and otherwise, many have been led erroneously to believe that the Holy spirit is a person, the third person of a trinity God; but the Scriptures, when properly understood, do not warrant this thought. One of the mistranslations contributing to this misunderstanding is where the Greek word pneumais rendered by the English word “ghost.” This makes the holy Spirit to be a holy “Ghost.”
But this is a gross mistranslation, and so recognized by the American Revision Committee who translated the Revised Version. In a number of instances, both the British and American Revisers corrected “Ghost” to “Spirit.” The American Revisers use the word “Spirit” where the King James Version reads “Ghost.”
The King James Version was translated at a time when superstition was rife, hence the word “Ghost” would command a great deal more respect and reverence than it does today. Back in the days when the KJV Bible was written, ghosts were very real in the minds of most people, yet very mysterious. They were always associated with the thought of personality, and the translators, believing in a personal holy Spirit, conceived the idea of calling it a holy “Ghost.”
In the Old Testament the word “spirit” is a translation of the Hebrew wordruach. The primary significance of this word is wind. We do not mean to imply by this, however, that the holy Spirit is a holy wind. This is merely the root meaning of the word. Wind is both invisible and powerful, hence the ancients applied this word to various invisible and powerful influences. Since Divine power is exercised through channels and by agencies beyond human sight and understanding, this word ruach came to be applied more and more to all of GOD’s dealings.
The wordruach,in addition to being translated “Spirit,” is also translated in the Old Testament by the English words “blast,” “breath,” “tempest,” “mind,” “smell,” “wind,” and “windy.” It will be seen that in each of these translations the thought behind the word is that of invisible power, or influence. There is power in the mind, for example, but it is a power that is invisible, and its operation but little understood.
As already noted, in the New Testament the Greek word translated “Spirit,” or “Ghost,” in the expressions holy Spirit or holy “Ghost,” is pneuma.The primary meaning of this word is also wind, or air. It is the word from which our English word pneumatic is derived. In addition to being translated Spirit and Ghost, it is also translated in the New ‘testament by the words “life,” “spiritual,” and sometimes “wind.” In Revelation 13:15 it is translated life, and here the reference is to life that is given to the image of the beast.”
The holy Spirit then is the invisible power of GOD, a power that is manifested in a great variety of ways. Speaking of GOD’s creative power we read that his “Spirit moved upon the face of the waters.” (Genesis 1:2) That was a life-giving Power.
The influence of the holy Spirit in our lives as Christians is primarily that of GOD’s mind—the power of his expressed will for us.
Various manifestations of the holy Spirit are referred to as “The Spirit of Christ,” the “Spirit of holiness,” the “Spirit of truth,” the “Holy Spirit of promise,” the “Spirit of meekness,” the “Spirit of grace,” the “Spirit of prophecy.”
The various manifestations of the spirit of Satan are described as the “spirit of fear,” the “spirit of bondage,” the “spirit of the world,” the “spirit of error,” the “spirit of divination,” the “spirit of antichrist,” and the “spirit of slumber.” No one would conclude that because the word spirit is thus used to describe the various manifestations of Satan’s influence in the world, that there is a personal unholy spirit, that is one in substance with the Devil.
Born of the Spirit
There are a number of expressions used in the Scriptures to describe the work of the holy Spirit in the hearts and lives of Christians. One of these is “born.” This is a word which suggests the coming into existence of a new life, and this is one of the things accomplished by the Power of the holy Spirit. This new life, when it conics fully to birth, will be so different from the human life that concerning it Jesus said, “The wind bloweth where it listeth, and thou hearest the sound thereof, but canal not tell whence it cometh and whither it goeth: so is every one that is born of the Spirit” (John 3:8).
The Greek word in the Bible translated “born” is also correctly translated “begotten”. When one comes to GOD in repentance and, through faith in Christ as his Redeemer, surrenders himself in full consecration to do GOD’s will, what occurs is properly described as a “begetting” of the Spirit of GOD. In other words, a new life is then begun.
But this new life, to continue the symbolism, is merely an embryo. It needs to be nourished by the Word of GOD, and thus to develop, growing strong in the Lord and in the power of his night. It is not until the resurrection that this new life comes to the birth. Not until then is one truly born of the Spirit. Not until then are the words of Jesus true that one thus born is able to go and come invisibly as the wind.
Baptism of the Spirit
The Scriptures also speak of the “baptism” of the Spirit. The word baptize means to bury, and to be baptized by the Spirit of GOD simply means to be so fully surrendered to the doing of GOD’s will that one comes fully under its control, having no will of one’s own.
The Apostle Paul wrote, “For by one Spirit are we all baptized,” and he explains that for the individual this baptism occurs when one comes into the body of Christ (1 Corinthians 12:13). It is a burial of our wills into the will of God as expressed through Christ, the Head of the “body.”
When we understand what to expect as a result of placing ourselves under the influence of the Holy Spirit, we will not be wondering why we cannot speak with tongues as did the disciples at Pentecost and for a short time thereafter. Speaking with tongues as practiced by the early Church was a necessity at that time. At Pentecost, for example, Jews were gathered at Jerusalem from all parts of the known world. They spoke various languages, yet it was the Lord’s will that they should receive a witness of the truth as proclaimed by the apostles. In order for this to be accomplished, the disciples were miraculously empowered to speak in these various languages. As the church grew, and conversions were made among these various language groups, the need for speaking with tongues no longer existed, for there were disciples among all the various groups capable of witnessing to the Gospel in their native tongues.
Filled with the Spirit
The Scriptures declare, “Be ye filled with the Spirit.” (Ephesians 5:18) How void of meaning would this expression be if the Holy Spirit were a person! But when we recognize that it is simply the power, or influence, of GOD, exercised in the Christian life largely through his written Word, then we can understand how it is possible to have either more or less of the Spirit influencing our lives.
To be filled with the Spirit calls for an emptying of self and self-will, and a diligent application of ourselves to the study of GOD’s Word and to putting into practice all of its righteous precepts.
In the Scriptures, Christians are also said to be “sealed” by the “holy Spirit of promise.” (Ephesians 1:13) GOD’s Spirit directed the minds of the prophets in writing the Old Testament in which are recorded many promises vouchsafing GOD’s blessing upon His faithful people. The New Testament was also written under the direct inspiration of the Spirit, or power of GOD, and it contains additional promises by which GOD guarantees victory through Christ for every faithful follower of the Master. Thus He “seals” us by His promises; that is, He assures us that if we are faithful to Him He will give us Grace to help in every time of need, and in the resurrection will give us a crown of life.
All Flesh to be Blessed
GOD’s Spirit will be poured out in various ways for the blessing of mankind during the 1000 Year Messianic Reign of CHRIST and His Bride, the 144,000 Elect.. He will cause the knowledge of his glory to fill the whole earth as the waters cover the sea. (Isa. 11:9) His power will also operate to restore the dead to life, for the promise is that there “shall be a resurrection of the dead, both of the just and the unjust” (Acts 24:15).
In a promise of a New Covenant which the Lord will make, first with the house of Israel, and then with the whole world, the statement is made that the Lord will write His law in the hearts of the people. (Jeremiah 31:31-34) This, too, will result from the operation of His Holy Spirit in the lives of those who obey the laws of Christ’s kingdom.
During this 1000 year Mediatorial Reign, Satan and all his army of evil angels will be bound, thus his spirit will not be influencing people to do wrong. Instead, every condition of the new social order will be favorable to the doing of GOD’s righteous will. Love will take the place of selfishness as a motivating power in all human activity. The people will learn that the greatest and only enduring joy comes from DOING RIGHTEOUSLY to others rather than from selfishly seeking always to take care of one’s own interests first.
Thus the whole outlook of the human race gradually will be changed as a result of the outpouring of GOD’s Spirit upon all flesh.
How glad we should be that the power of GOD is thus to be manifested for solving the problems of a distressed and dying race! When the blessings accruing from this outpouring of the holy Spirit will be recognized as coming from the great and true GOD of the universe, the Creator of heaven an d earth, the people will be glad to give glory to him, for they will then know that he is truly a GOD of PERFECT AGAPE LOVE -what more could one ask for then this level of PURE LOVE?