Christian Fellowship – Hymns of Dawn No. 23

Christian Fellowship – Hymns of Dawn No. 23

“(1) Come, let us shout joyfully to Jehovah! Let us shout in triumph to our Rock of salvation. (2) Let us come into his presence with thanksgiving; Let us sing and shout in triumph to him” (Psalm 95:1,2).

“My mouth shall praise Thee with joyful lips” (Psalm 63:5).

Here is a recording of Hymn No. 23 from the “Hymns of Dawn” to aid God’s people in singing and making melody in their hearts unto God.

Lyrics

1.
Blest be the tie that binds
Our hearts in Christian love;
The fellowship of kindred minds
Is like to that above.

2.
Blest are the sons of peace,
Whose hearts and hopes are one,
Whose kind designs to serve and please
Thro’ all their actions run.

3.
Before our Father’s throne,
We pour our ardent prayers;
Our fears, our hopes, our aims are one,
Our comforts and our cares.

4.
We share our mutual woes;
Our mutual burdens bear;
And often for each other flows
The sympathizing tear.

5.
When we asunder part,
O may this mutual love
Encourage ev’ry fainting heart,
His zeal and faith to prove.

6.
Our glorious hope revives
Our courage ev’ry day,
While each in expectation strives
To run the heav’nly way.

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Bible Scriptures Associated With This Hymn

Acts 2:42 (NASB) — “They were continually devoting themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer.”

Romans 14:19 — “So then we pursue the things which make for peace and the building up of one another.”

1 Corinthians 12:20-27 (NRSV) — “(20) As it is, there are many members, yet one body. (21) The eye cannot say to the hand, ‘I have no need of you,’ nor again the head to the feet, ‘I have no need of you.’ (22) On the contrary, the members of the body that seem to be weaker are indispensable, (23) and those members of the body that we think less honorable we clothe with greater honor, and our less respectable members are treated with greater respect; (24) whereas our more respectable members do not need this. But God has so arranged the body, giving the greater honor to the inferior member, (25) that there may be no dissension within the body, but the members may have the same care for one another. (26) If one member suffers, all suffer together with it; if one member is honored, all rejoice together with it. (27) Now you are the body of Christ and individually members of it.”

1 Corinthians 13:4-8, 13 (NRSV) (4) Love is patient; love is kind; love is not envious or boastful or arrogant (5) or rude. It does not insist on its own way; it is not irritable or resentful; (6) it does not rejoice in wrongdoing, but rejoices in the truth. (7) It bears all things, believes all things, hopes all things, endures all things. (8) Love never ends. (13) And now faith, hope, and love abide, these three; and the greatest of these is love.

Galatians 3:28 — “There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.”

Philippians 1:27 (NASB) — “Only conduct yourselves in a manner worthy of the gospel of Christ, so that whether I come and see you or remain absent, I will hear of you that you are standing firm in one spirit, with one mind striving together for the faith of the gospel;”

Philippians 2:1-8 (NASB) —(1) Therefore if there is any encouragement in Christ, if there is any consolation of love, if there is any fellowship of the Spirit, if any affection and compassion,(2) make my joy complete by being of the same mind, maintaining the same love, united in spirit, intent on one purpose. (3) Do nothing from selfishness or empty conceit, but with humility of mind regard one another as more important than yourselves; (4) do not merely look out for your own personal interests, but also for the interests of others. (5) Have this attitude in yourselves which was also in Christ Jesus, (6) who, although He existed in the form of God, did not regard equality with God a thing to be grasped, (7) but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men. (8) Being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross.”

Ephesians 4:3 (Amplified) — “Be eager and strive earnestly to guard and keep the harmony and oneness of [and produced by] the Spirit in the binding power of peace.”

Hebrews 10:24-25 (NASB) — (24) and let us consider how to stimulate one another to love and good deeds, (25) not forsaking our own assembling together, as is the habit of some, but encouraging one another; and all the more as you see the day drawing near.

1 John 1:3, 7 (KJV) — “(3) That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ. (7) But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.”

1 Peter 3:8 (Amplified) — “Finally, all [of you] should be of one and the same mind (united in spirit), sympathizing [with one another], loving [each other] as brethren [of one household], compassionate and courteous (tenderhearted and humble).”

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The History Of This Hymn

Author John Fawcett (1740-1817) is attributed for writing the original lyrics for “Blest Be The Tie That Binds” which in the “Hymns of Dawn” constitute Verses 1, 3 and 4 of hymn no. 23, “Christian Fellowship.”

John Fawcett was a British-born Baptist theologian, pastor and hymn writer (Wikipedia). “In 1772 he was invited to London, to succeed the celebrated Dr. J. Gill, as pastor of Carter’s Lane; the invitation had been formally accepted, the farewell sermon at Wainsgate had been preached and the wagons loaded with his goods for removal, when the love and tears of his attached people prevailed and he decided to remain” (https://hymnary.org/person/Fawcett_John1740).

Composer — Lowell Mason (1792-1872, who is considered “the father of American church music”) arranged this hymn’s tune titled “DENNIS” which he first publishing in The Psaltery in 1845 (a hymnal he compiled with George Webb). Mason attributed the tune to Johann G. Nageli (Switzerland, 1773-1836) but included no source reference (https://hymnary.org/tune/dennis_nageli).

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The words below are based on content of Reprint No. 647 as documented on the Harvest Truth Data Base: http://www.htdb.one

CHRISTIAN FELLOWSHIP

“If we walk in the light as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son, cleanseth us from all sin” (1 John 1:7).

True fellowship implies love, sympathy, a mutual sharing of good or ill, common principles, common interests, and a common aim. It may exist between parties on equal footing, or between those whose conditions are widely different. Where the latter is the case, benevolence [kindness, goodness, compassion, thoughtfulness, decency, charity] on the part of the superior is shown in acts of favor and blessing, and on the part of the inferior, in gratitude and such returns in action as are possible.

Than such fellowship there is nothing more desirable and more helpful to the saints in the narrow and difficult way they are called to tread. But while we should ever seek and cultivate such fellowship, we need to be very careful to see that our fellowship one with another, is based upon correct principles, else that which was designed as a blessing, will be found to our great disadvantage.

Realizing this, the Apostle Paul admonishes us, saying: “Be ye not unequally yoked together with unbelievers, for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness…or what part hath he that believeth with an infidel?” (2 Cor. 6:14,15.) “How can two walk together except they be agreed?” It is impossible. Let us see to it, then, that our fellowship is based upon the sure foundation referred to in this text—the blood of Jesus Christ that cleanseth us from all sin—and that our rejoicing and communion be of the increasing light as we walk together.

And this great blessing, the Apostle John tells us, it is our privilege to have. He says we may have fellowship with our Father, and with his Son, and also with other saints who are walking in the light—the truth.

“This then,” says John, “is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.” The truth is all clear and plain in God’s sight, and he, by his Spirit, through his Word, will lead all of his children into light (truth) in its due season, if they are in actual fellowship with him. John states this very emphatically, saying, “If we say that we have fellowship with him, and walk in darkness, we lie, and do not [practice] the truth” (Ver. 6.) …

God speaks to his children through his Word, and he is acquainted with all our circumstances and hears our prayers, but it is a great mistake to imagine that we have communion and fellowship with God, when we only speak to him in prayer, and never examine the Word to hear him speak to us. We may speak and then listen, but we need to hear much more than we say. Thus we have communion, interchange of thought, fellowship. None can thus commune with God without becoming acquainted in some measure with his truth, and if they are in harmony and fellowship with him, his plans and purposes will become theirs. If they do not desire to obey the truth, they will deceive themselves in an endeavor to disbelieve it, and to substitute something else in its place. And while doing this many hold to the form of sound words while denying their import.

But if as children of the light we walk in the light, not only shall we have fellowship with our Father and our Lord, but we shall also have fellowship with other saints who are walking in the same narrow way.

R. W.

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The words below are based on content of Reprint No. 1278 as documented on the Harvest Truth Data Base: www.htdb.one

This one page article from the Reprints of the original “Zion’s Watch Tower and Herald of Christ’s Presence” is something that “appeared on the inside front cover of each issue during 1891.”

WE CONTEND EARNESTLY FOR THE FAITH

—ONCE DELIVERED TO THE SAINTS.—

“We trust in the living God, who is the Savior of all men—specially [or most fully and everlastingly] of those that believe.”1 Tim. 4:10.

“To us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.”1 Cor. 8:6.

All we are brethren, and one is our Master, even Christ. (Matt. 23:8.) Our Master declares: “If ye keep my commandments ye shall abide in my love, even as I have kept my Father’s commandments and abide in his love.” “And this is his commandment, that we love one another.”

WE SEEK TO WALK

Worthy of the vocation wherewith we are called, with all lowliness and meekness, with longsuffering, forbearing one another in love; endeavoring to preserve the unity of the spirit [oneness of mind] in the bond of peace. There is ONE BODY [Church], with ONE SPIRIT [one sentiment or disposition], even as we are called in ONE HOPE of our calling; ONE LORD, ONE FAITH, ONE BAPTISM, ONE GOD AND FATHER OF ALL, who is above all and through all and in us all.—Eph. 4:1-6.

THE ONE BODY—is “the Church of the living God, the pillar and support of the truth;” “the Church of the first-born” “whose names are written in heaven;” the “little flock,” to whom it is the Father’s good pleasure to give the Kingdom; the members in particular of the body of Christ; prospectively, Christ’s Bride and joint-heir; the “Seed of Abraham,” of which our Lord Jesus is Head. Since Pentecost this Church of Christ has been in process of selection from among justified believers, or the general “household of faith;” and its members, when complete and glorified, unitedly shall inherit the Abrahamic promise and bless all the families of the earth.—Gal. 3:16,29.

THE ONE SPIRIT—is the spirit of the Truth, the spirit of God, the spirit of adoption as sons of God, which actuates and governs all who are of the ONE BODY, in vital union with the one Head, Christ Jesus. It is the spirit of holiness, and chief among its fruits is Love.

THE ONE HOPE—which inspires all the members of the one body of Christ, who have the one spirit of the Truth, is the hope set before us in the gospel,” and not hopes suggested from our own or other men’s imaginations or conjectures. The one hope is a “good hope” (2 Thes. 2:16), a hope of eternal life by a resurrection. (Titus 3:7.) The ground of this hope is found in Jehovah’s promises, confirmed unto us by the death of our Lord Jesus as the ransom price for our sins, and by his resurrection from the dead for our justification.—1 Pet. 1:3; Acts 17:31.

THE ONE LORD—is the Head or Chief of the one body—his Church possessing the spirit of the Truth and actuated by the one hope of becoming his Bride and joint-heir. He and his Father are one, even as he and his church are one. (John 17:11.) He is the Redeemer of his church as well as her Lord, Exemplar and Master. And he is the Redeemer also of the whole world, and by virtue of that office he is to be the world’s Deliverer from Adamic sin and death. He it is who in all things has the pre-eminence in Jehovah’s plan and work. He was not only “the beginning of the creation of God,” “the first-born of every creature,” but more: he was the “beginning and the ending,” he was the “Alpha and the Omega, the first and the last,” of Jehovah’s direct creation; for all other “things were made by him, and without him was not any thing made that was made.” (Col. 1:15,18; Rev. 3:14; 1:8; 21:6; 22:13; John 1:3.) He it is who, to carry out the Father’s gracious plan, willingly left the glory which he had with the Father before the world was created, and became a man—a little lower than the angels—that he might, as a man, present himself in sacrifice for the sins of man. Thus we behold him as the “Mediator between God and men, the man Christ Jesus, who gave himself a ransom FOR ALL.” (1 Tim. 2:5,6.) By his willing sacrifice of himself for men he bought Adam and the entire race condemned through his fall, and became Lord of all—not only of the living, but also of the dead, with full power and authority to awaken and restore to all that was lost whosoever accepts of the New Covenant of divine favor which, by his death, he sealed and made effective to all. But our Lord is no longer in the flesh, no longer a human being. He has finished the work of ransoming us, for which the taking of the flesh was needful. He was indeed put to death in the flesh, but was quickened [made alive] in the spirit. “Though we have known Christ after the flesh, yet henceforth we know him [so] no more.” As he was begotten of the spirit at his baptism, so he was born of the spirit at his resurrection; and “that which is born of the spirit is spirit.” “Now the Lord is that spirit.” (1 Pet. 3:18; 2 Cor. 5:16; John 3:6; 2 Cor. 3:17.) Because he showed his obedience to the Father, and his confidence, in that he humbled himself to become a man and tasted death for every man, therefore God highly exalted him—far above manhood, far above the angelic nature; even far above his own glorious previous station, and gave him a name [title] above every name, that at the name of Jesus every knee should bow and every tongue confess, to the glory of God the Father. He made him partaker of the divine nature and honor, “that all men should honor the Son even as they honor the Father.” “He is Lord of all.”Phil. 2:8-11; John 5:22,23,26; Acts 10:36.

THE ONE FAITH—is that we were reconciled to God by the death of his Son, who died for our sins, the just for the unjust, to bring us to God; by whom we have accepted the at-one-ment with God, offered unto us. Wherefore, we have peace with God through our Lord Jesus Christ; being cleansed by his blood [sacrifice], we are brought nigh to God and are no longer strangers and foreigners, but children and heirs of his favors, prepared for those who love him when brought nigh through the precious blood. Through this faith we grasp the exceeding great and precious promises of God as rapidly as we see them, and gladly appropriate them to ourselves. Faith anchors our hearts securely to the precious things of the future, though unseen as yet except to the eye of faith. Faith is the power of God to every one that believeth.

THE ONE BAPTISM—Those of the one BODY and one HOPE, joined to the one LORD, possessing the one FAITH, are all baptized or immersed into Jesus Christ. (Rom. 6:3.) As individuals they have reckonedly ceased to exist: henceforth, for them to live is for Christ to live. With their wills buried or immersed into the will of Christ, they thenceforth live, not unto themselves, but unto him that bought them with his own precious blood. Their own wills are dead, and henceforth they recognize only the will of the one Lord, the Head of the body, which is his church, whose names are written in heaven. Justified believers attain membership in this Church of Christ through this burial or immersion of their hearts, their wills, into the will of Christ. And as the Apostle further declares, this immersion of our wills (ourselves) into Christ is acceptable only when it is an immersion even unto death—an entire, a complete immersion forever. “Know ye not that so many of us as were immersed into Jesus Christ were immersed into his death? Therefore we are buried with him by immersion into death; that like as Christ was raised from the dead by the glory of the Father, we also [from the time of our consecration, the immersion of our wills into that of the one Lord,] should walk in newness of life. For if we have been planted together in the likeness of his death, we shall be [sharers] also in the likeness of his resurrectionthe first resurrection, to be with him and like him, partakers of the divine nature. (Rom. 6:3-5; Phil. 3:10,11.) This is the only real baptism, of which immersion in water is only the beautiful and appropriate symbol.

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Acknowledgment & References

Br. Charles Russell—the founder of the Bible Students movement, who is the compiler of “Poems and Hymns of Millennial Dawn” which was published in Allegheny, Pa., in 1890. This Bible Students’ devotional originally contained a total of 151 poems and 333 hymns.

POEMS-AND-HYMNS-OF-MILLENNIAL-DAWN

The following prefatory to the 1905 publication of Hymns of Millennial Dawn may be of historical interest to many of our readers.

We published in 1890, with several more recent editions, a volume entitled “Poems and Hymns of Millennial Dawn” without music. The same collection of hymns with the music is now urgently needed, and therefore appears in this volume. The poems, although highly prized, are omitted for greater convenience in size. We have preserved the same alphabetical order, because so many of our readers have the older book; and where a different tune is given from that originally suggested the latter is indicated by Alt. for alternative tune, with the number where that tune can be found.

Both words and music are credited to the same class to whom the work is dedicated-to the Lord and His faithful people, “the Saints.” The authors of many of the best of them are unknown to us, and, besides, slight changes have been made in the phraseology and sentiment of quite a number, which we could not be sure their original authors would approve, and to give personal credit to less than one half would seem invidious. To all of these dear “Saints” of all ages we therefore give united and hearty thanks for the blessings which they, as the Lord’s servants and handmaidens, have bestowed upon their fellow-members of “the Church of the Firstborn, whose names are written in Heaven.” Most of them died long ago: their abundant reward will be of the Lord in the resurrection.

That the collection is thoroughly undenominational, unsectarian, will be manifest to those recognizing the fact that it includes the choicest old hymns and tunes used by all denominations.

Although we have gathered far and near and winnowed carefully we cannot hope to have gotten all the golden grains, though we do hope that no chaff can be found. The collection is for the Church, for “believers” “reconciled,” and hence contains none of the “sinners” hymns, such as “Come, ye sinners poor and needy,” because willful sinners are in no sense members of the “Body” of Christ, nor are those who have not yet accepted the Lord as their Savior.

Those who will feel the deepest interest in this collection, and whose sentiments will be most fully voiced in its verses, will undoubtedly be those in fullest degree of sympathy with the divine plan of the ages, as set forth in the several volumes of Millennial Dawn – the eyes of whose understanding have been opened to the clearer, purer light now shining from our great Redeemer’s cross, showing the fulness and the completeness of his salvation.

In fact, this volume, while not numbered as one of the volumes of the Millennial Dawn series, is designed to be a companion volume, a melodious accompaniment to the “new song,” “the song of Moses and the Lamb” (the grand harmony of the Law and the Gospel), as presented in the regular Dawn series.

Let the music of God’s good and great plan ring through your hearts and lives, dear fellow-pilgrims and fellow members of the “royal priesthood,” so that every day and every hour shall be filled with joy and praise and thankfulness! And that this little volume may assist in deepening the work of grace in your hearts is our hope and prayer.

– Watch Tower Bible and Tract Society, July, 1905, Allegheny, PA, USA


Later on, the hymns from this book formed a basis for the hymnal titled “Hymns of Dawn” which was published by the Dawn Bible Students Association in East Rutherford, New Jersey (USA) and the 1999 edition contains a total of 361 hymns.

Hymns of Dawn.jpg

 

Suggested Further Reading

Making Peace by Br. Rick Suraci.
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/2018C.pdf

Doing and Saying the Kindest Thing in the Kindest Way
https://biblestudentsdaily.com/2017/03/18/doing-and-saying-the-kindest-thing-in-the-kindest-way/

Hebrews 10:25 — Not Forsaking The Assembling Of Ourselves Together
https://biblestudentsdaily.com/2016/06/26/hebrews-1025/

John 13:14-15 — “Washing One Another’s Feet — A Privilege.”
https://biblestudentsdaily.com/2017/03/27/washing-one-anothers-feet-a-privilege/

What Does It Mean To Be Baptized Into Christ?
https://biblestudentsdaily.com/2016/07/09/what-does-it-mean-to-be-baptized-into-christ/

Are You In the Little Flock?
https://biblestudentsdaily.com/2016/12/03/are-you-in-the-little-flock/

How Is Your Zeal?
https://biblestudentsdaily.com/2016/10/06/how-is-your-zeal/

Who We Are. BIBLE Students DAILY
https://biblestudentsdaily.com/category/who-we-are/

OUR BELIEFS — What Does The Bible Teach Us?
https://biblestudentsdaily.com/category/beliefs/

 

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JESUS – The Name

Psalm-34-8-1.jpg

There are many names and titles of Jesus found in the Bible, and each of them contains a description or illustration of his life and work. Let us examine some of those names, and gain the lessons to be found in the deeper meanings in Jesus’ name.

Jesus

First, let us look at the most familiar name, Jesus. Matthew 1:18‑23 tells about the angel of the Lord appearing to Joseph in a dream explaining to him to call the boy who would be born to Mary “JESUS: for he shall save his people from their sins.”

“Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying, Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Immanuel, which being interpreted is, God with us.” These words directly reference the words of Isaiah 7:14.

Bible dictionaries tell us that Jesus is the Greek form of the Hebrew name Joshua and both these names are English adaptations of these respective forms of the word just as Elisheba (the wife of Aaron, Exodus 6:23) is a Hebrew form, and Elisabeth (mother of John the Baptist, Luke 1:5) is a grecianized form, but both of these names also are English adaptations. The full form of the name Joshua has two parts—Jeho‑shua, or Jehovah‑shua, meaning Jehovah saves. Later, this name assumed the form Jeshua (sometimes pronounced Yeshua), from which came the Greek form Jesus. But the Hebrew origin of the Greek name Jesus literally means Jehovah saves, or, God saves, and that name was given to our Lord to describe the mission of his life, to save the people from their sins, as we just read in Matthew 1:21.

Why did not Joseph call Jesus’ name Immanuel, like Isaiah prophesied? Here’s where understanding the meaning of names makes everything clear.

The word El means might, strength, power. The Schofield Reference Bible states that God (El) signifies the Strong One. In the Old Testament El refers not only to God, but also to mighty men of earth. The word El was often made part of peoples’ names to include a reference to God. For example, the name Elijah, or El‑i‑Jah, begins with El and means Jehovah is God. The name Daniel, or Dan‑i‑El ends with El and means God is my judge.

Here is a list of text containing the Hebrew word El for your consideration with a link for each from the Strongs Concordance: Genesis 31:29, Deuteronomy 28:32, Psalm 36:6, Proverbs 3:27, Isaiah 45:20, Psalm 89:6, Psalm 82:1, Exodus 15:11, Psalm 29:1, Psalm 50:1.

“Notice the above texts carefully and critically and all will agree that the context in every case shows the meaning of the Hebrew word El to be powerful one. How clearly it is stated in the last three quotations that JEHOVAH is the chief “el” and ruleth over all other el—powerful ones. And it should be known to all, that JEHOVAH is the name applied to none other than the Supreme Being—our Father, and him whom Jesus called Father and God. (John 20:17.) The meaning then of the words ‘Mighty God’ in our text, is,—He shall be called the mighty powerful. And so he is, for to him the Father has given all power in earth and heaven—(Matt. 28:19, and 11:27.) ‘He is Lord of all’next to the Father for “The head of Christ is God.” (1 Cor. 11:3.) They are one in mind, purpose, etc., because Jesus gave up his own will and took the Father’s (John 5:30) just as we must give up our will, mind, spirit and receive the Father’s if we would be made heirs of God, joint-heirs with Jesus Christ our Lord. Does any one ask further proof of a distinction of persons? If so we request such to read Matt. 22:44—Jesus’ application to himself of Psa. 110:1, remembering that the words used by David, translated Lord [Master] are totally distinct and entirely different words, the first one being Jehovah, and the other adon. We give Young’s translation of this verse—’The affirmation of Jehovah to my Lord—sit at my right hand, till I make thine enemies thy footstool.’(Reprint 296, Watch Tower and Herald of Christ’s Presence)

Immanuel

In the name Immanuel, the suffix ‑El is at the end, which tells us that the word God is part of that name. Bible dictionaries say that the first part of that name, Immanu, means with us. Thus, the entire name means God is with us. Indeed, God was with mankind in that He turned His favor toward mankind when he gave us his only begotten son to be Jesus—the savior of the world.

Since both names, Jesus and Immanuel, convey the thought of God sending his son Jesus to be the savior of the world, what is the deeper meaning of the name Jesus—which the son of man was to be named by Joseph?

It is salvation! But what does “being saved” mean?

Let us first explain what the Bible says is the punishment for sin.

Is it Hell?

No. It is simply death.

The Bible answers in Romans 6:23: “For the wages of sin is death.” God’s punishment upon Adam in the Garden of Eden extends to all of Adam’s progeny, the entire world of mankind, as explained in the following three Scriptures.

“And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die” (Genesis 2:16,17).

“Wherefore, as by one man [Adam] sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned” (Romans 5:12).

“Behold, I was shapen in iniquity; and in sin did my mother conceive me” (Psalms 51:5).

This scripture explains to us that death is unescapable. Right from birth, humans inherited the penalty God imposed upon Adam, and that is why everyone dies.

The good news of salvation is all about being saved from death.

What are we saved to, and how? The Bible answers in the following way.

“(3) For this is good and acceptable in the sight of God our Saviour; (4) Who will have all men to be saved, and to come unto the knowledge of the truth. (5) For there is one God, and one mediator between God and men, the man Christ Jesus; (6) Who gave himself a ransom for all, to be testified in due time” (1 Timothy 2:3‑6).

“(21) For since by man came death, by man came also the resurrection of the dead. (22) For as in Adam all die, even so in Christ shall all be made alive” (1 Corinthians 15:21, 22).

The word ransom means a price of release. As by one man’s (Adam’s) sin of disobedience, death came upon him and all mankind, so too, by one man, Jesus, mankind is saved from the just penalty of death. Jesus’ willing sacrifice of his life on the cross provided a ransom, a price of release for Adam and all mankind. The scales of God’s justice remain balanced, yet mankind is allowed relief from the penalty of death. They can be freed from condemnation because Jesus provided the price of release by accepting the penalty upon himself. Mankind may thus be freed from condemnation, and released from death in a resurrection.

Those who come into Christ presently are released from condemnation now. Romans 8:33,34, “Who shall lay any thing to the charge of God’s elect? It is God that justifieth. (34) Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.” Others will have their condemnation lifted during the Kingdom (Revelation 22:3).

Now the deeper meaning of the name Jesus is clear: we have the whole picture of salvation, and its two main features—the ransom and the resurrection. Jesus is the savior of the world because by his ransom sacrifice he saved mankind from death, to a resurrection to life. We also gain a correct understanding of the nature of man, specifically that he is mortal human flesh, and does not have an immortal soul. For if man had an immortal soul that could not die, then there would be no need for the resurrection of the dead, which is so clearly taught in the Bible.

And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world” (1 John 2:2).

Wonderful, Counsellor, Mighty God, Everlasting Father, Prince of Peace

What will this resurrection be like, and when? Let us answer that question by considering the five names of Jesus found in Isaiah 9:6,7 (a prophecy of Jesus’ birth, and a scripture we often hear read or even sung in Handel’s Messiah).

“(6) For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The Mighty God, The Everlasting Father, The Prince of Peace.

(7) Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever.”

The first few words of Verse 6 refer to Jesus’ birth in Bethlehem over 2000 years ago. The rest of these two verses fast‑forward to a time yet future, as the tense changes from present tense (“unto us a child is born”) to future tense (“and the government shall be”). It is apparent that Jesus’ government, Jesus’ kingdom of peace, is not yet established with judgment and justice. When it is, all mankind will say, this is the government we have always wanted, but never had. This promised government, this kingdom, was the most frequent topic Jesus preached about, during his three and a half year ministry on earth. When Jesus taught his disciples, and us, how to pray in the model prayer, He included these words.

“Thy kingdom come. Thy will be done on earth, as it is in heaven” (Matthew 6:10).

In Isaiah 11:9 we read, “They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the LORD, as the waters cover the sea.”

Mountain is used as another word for kingdom or government. The earth will be full of the knowledge of the Lord, just as the Apostle Paul wrote in that scripture we read earlier, “God wills that all men will come into a knowledge of the Truth” (1 Timothy 2:4). Jesus will be mankind’s Counselor, or teacher, in that Kingdom.

When will Christ’s kingdom be established “on earth as it is in heaven” (Matthew 6:10)? Examining John 18:36 sheds light on the answer to this question. In the context, Jesus stood before Pontius Pilate to answer the charge that claimed Jesus had committed treason against Caesar by claiming to be King of the Jews, which if true would be punishable by death, hence why Pilate put the question directly to Jesus in John 18:33. “Art thou the King of the Jews?”

Jesus answered, “My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence” (John 18:36).

At first reading, it might be thought that Jesus is saying, I am indeed a king, but my kingdom is not of this world, this planet, this earth; my kingdom is in heaven. But that is not what Jesus is saying. A closer examination of the names of Jesus helps us gain a deeper understanding of his life and work. The word world in Jesus’ reply is kosmos in Greek and it means order. When Jesus said, my kingdom is not of this kosmos, he was as if saying, I am not establishing my kingdom now; it is not of this present order, but there is a new world order coming. And when it does, that new world order, that new social order, that new kosmos, will be my kingdom, here on earth.

In relation to the resurrection to life in God’s Kingdom on earth, some sincere Christians believe that this world will be destroyed by literal fire (based on Scriptures such as 2 Peter 3:12) and that only the true followers of Jesus who have done their best to live a righteous life will be saved from destruction by being taken up to heaven.

That is not what this means.

In fact, Ecclesiastes 1:4 says the opposite: “One generation passeth away, and another generation cometh: but the earth abideth for ever.”

How do we harmonize these two seemingly contradictory scriptures?

We do so by recognizing that 2 Peter 3:12 is symbolic. Here the Greek word for elements is stoicheion, which, like that other Greek word, kosmos, means an orderly arrangement. It is describing the end of the old social order of things in this present evil world, not the end of the planet.

In Ecclesiastes 1:4, the Hebrew word for earth, means the dirt, the planet—these will never pass away.

Coming back to the names of Jesus in Isaiah 9:6,7

Jesus will be the world’s Counselor, instructor, teacher, and guide to give assistance and direction, whereby the billions of resurrected people will return to harmony with Jehovah and to the enjoyment of the blessings provided through the ransom.

His name, The Mighty God, or Mighty, Mighty One, will be recognized then, on earth, as well as in Heaven. As the Heavenly, Divine Being he became after his own resurrection, he will have all the power necessary not only to resurrect mankind, but also to bring to pass justice and righteousness for everyone.

The name, The Everlasting Father, will apply to him as the Life‑Giver of the world, during the thousand years of his reign. In all that time he will be giving “life more abundant” to mankind—everlasting life to all who will obey him—therefore his title, The Everlasting Father, or the Father who will give everlasting life to humanity, is a fitting one. All the world of mankind, resurrected on the human plane, will obtain their right to everlasting life as human beings in an earthly Paradise from their Redeemer, who will then be their King.

His name, The Prince of Peace, will not apply to Him at the beginning of His reign when He will be tearing down the old order of this Present Evil World. However, true peace will speedily be established and he shall be known as The Prince of Peace, whose reign will be undisputed and uncontested. “Of the increase of his government and of peace there shall be no end,” there will be no rebellion, and his kingdom will not pass away.

Combining all these names and the future works they reveal to us, his name will be Wonderful—the one who will be recognized by all as the embodiment, the expression, of Divine Justice, Love, Wisdom, and Power. That will be the Kingdom on earth for which Jesus taught us to pray, “Thy Kingdom come, thy will be done, on earth.”

King of Kings and Lord of Lords

Another name or title of Jesus mentioned in 1 Timothy 6:15: “Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords.

The meaning of this title is fairly straightforward, and this scripture also tells us what the other Scriptures have been telling us about Christ’s kingdom, namely, that it is not yet fully established, but will be, in his times, and we believe that time is soon as we will examine a little later.

Christ

A Bible dictionary gives the following definition for the name Christ:

(1) Jesus of Nazareth (Jesus Christ), regarded by Christians as fulfilling Old Testament prophecies of the Messiah,
(2) The Messiah or anointed one of God as the subject of Old Testament prophecies.

An ordinary dictionary says that Christ comes from the Latin Christus, which in turn comes from the Greek Khristos, which means anointed. Thus, the name Christ carries the thought of, anointed. We can understand that because we have a few English words derived from Christ which convey the idea of anointing. We speak of babies and even ships being christened, with some ceremonious application of a liquid in the manner of anointing.

So when we say the compound name “Jesus Christ,” we are saying, Jesus Anointed, or Jesus, the Anointed one.

What, then, is the deeper significance of this name of Jesus, Anointed, or the Anointed One?

In Old Testament times, a special anointing oil was prepared according to a formula given by God Himself in Exodus chapter 30. It was to be used only to anoint the persons who were to serve as Israel’s priests, as well as the furniture and utensils used in the sacrifices God commanded the nation of Israel to offer on various occasions. This anointing signified that the ones being anointed were authorized to serve as priests. This holy anointing oil was so restricted in its usage, that if anyone used the holy anointing oil for any other purpose, or if anyone concocted an oil like the holy anointing oil, they were to be put to death (Exodus 30:32‑33).

A different oil was also used to anoint Israel’s kings, in a type of inauguration ceremony, to signify the authority of the one being anointed to legitimately assume the office of King. The one doing the anointing was often a prophet whom the people recognized as God’s spokesperson; authorized by God to anoint a king to his office.

We can think of these words anointing, or anointed, as an Old Testament equivalent of what we commonly see today when a president, or governor, or other high official, is sworn into office by placing his hand on a Bible and taking the oath of office administered by a judge or other official.

We now see that this term, Christ, defined as anointed, has a deeper meaning of authorized by God Himself to serve in the capacity or office given to them.

Messiah

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The word “Messiah” comes from a Hebrew term meaning “to smear or anoint.” When grease or oil was applied to objects by Israelites, the commonly used term was “anoint.” However, the name “Messiah” is used in reference only to persons, rather than to “anointed” objects. As mentioned before while discussing the name Christ, persons who were anointed had been appointed and given authority for specific offices and tasks given to them. So, then, “Messiah” is the Hebrew equivalent of the Greek name, “Christ.”

Since Old Testament times, Jews have been looking for the Messiah to come and fulfill all the prophecies that foretold his work of delivering Israel from their oppression as a people, and their scattering as a nation. Even today, religious and even non‑religious Jews will say something like, “When Messiah comes, Israel will prosper and the world will be a better place.” So the name Messiah has a connotation of deliverer to the Jews. This matches nicely with the equivalent name Christ, because ever since Jesus died and was resurrected, Christians have been looking forward to his return, or coming again, as mankind’s deliverer. Thus the name Messiah is associated with Jesus’ return. Jews in general do not believe that Jesus Christ is their long awaited Messiah. But when they see the establishment of his kingdom and how it meets and exceeds their grandest expectations, they will.

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The restitution, or restoration, of all things means to restore mankind, and the earth, to the perfection Adam and Eve enjoyed in the Garden of Eden.

The spiritual part of the restitution phase has begun since our Lord’s second presence (invisible to the world, but visible by the eyes of understanding to the spirit begotten of the Gospel Age).

The presence of Christ is referred to by the word parousia in the New Testament, in scriptures such as Matthew 24:3 (where the word “coming” is properly translated “presence”).

NOTE: See booklet titled : “I WILL COME AGAIN”

i-will-come-again.png

 

When mankind is restored to perfection, then they will be tested individually, as Adam was.

If they are obedient they will live—if they are disobedient they will not.

In that future test, mankind will have the enormous advantage of their past experience with sin and its consequences, that will enable them to

choose life through obedience, and pass the test.

This doctrine of Restitution now gives us the third “R” in a trio of precious truths concerning salvation:

RRR.jpg      

Christ, Revisited

Let us now consider our key scripture, Colossians 1:26,27.

“(26) Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints: (27) To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is, Christ in you, the hope of glory.”

Remembering that the anointing represents authorization to a work or office, like the priests and the kings of Israel, this passage tells us that Jesus’ close, footstep followers, can be, like he was, anointed or authorized to join him in his kingdom work.

Is not this thought incredible!

The following Scriptures support this:

  • “If we suffer (with him), we shall also reign with him: if we deny him, he also will deny us” (2 Timothy 2:12).

 

  • “To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life” (Romans 2:7).

 

  • “For this corruptible must put on incorruption, and this mortal must put on immortality” (1 Corinthians 15:53).

 

  • “Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years” (Revelation 20:6).

This means that there are actually two resurrections, and therefore, two salvations (See the HOPE & RESURRECTION posts: PART A, PART B, and PART C).

There is a first resurrection, now during the Gospel Age (from Christ’s ascension until the end of the age of the High Calling, ending six millenniums of the permission of evil), to a salvation of glory, honor, and immortality in heaven (Romans 2:7). This is for the very few who share in Christ’s sufferings by living their lives as peculiar people, a Royal Priesthood (1 Peter 2:9), following in Jesus’ footsteps.

Then there will also be a general resurrection in the future, on a perfect earth, of the rest of mankind, to a salvation in God’s kingdom.

Why is it taking so long for the Kingdom Jesus taught us to pray for, to come?

Why is it taking Jesus so long to establish his kingdom and do all the things his names imply?

Here is the answer:

Before the general resurrection and earthly salvation can begin, the first resurrection to the heavenly salvation must be complete. Romans 8:19 explains:

“The earnest expectation of the creature [all mankind] waiteth for the manifestation of the sons of God [the completion of the Bride class].”

All this truth is embodied in the name Christ—Jesus, the anointed redeemer, and the anointed class, his footstep followers, who will reign with him as kings and priests in his kingdom.

Summary

By examining the several names and titles of Jesus and their meaning, deeper illustrations of our Savior’s teachings, life, and work can be learned.

  •  In the name Jesus we see his work of salvation, from death to life, which the doctrine of the Ransom teaches us about.

 

  • In the names Wonderful, Counselor, the Mighty God, the Everlasting father, the Prince of Peace, we see when that due time when that Ransom will have its fullest effect. It will be in the coming Kingdom on earth for which Jesus taught us to pray, “Thy Kingdom come.” In that Kingdom the resurrection will take place. Everyone who has ever lived since Adam and Eve were created will be raised from death to life by the Everlasting father or life‑giver and taught by that Counselor in the peaceful kingdom where none will hurt anyone else.

 

  • In the name Messiah we see the return of Jesus when the spiritual phase of the restitution period begins, after which time shall commence the process of resurrecting, teaching, and guiding mankind back to the perfection enjoyed by Adam and Eve before sin entered the world. Since restitution means to restore to a previous state or condition, here mankind shall be restored to perfect bodies, perfect minds, and perfect characters. After that restitution work is complete, everyone in that kingdom will be equipped and ready to pass the test that Adam failed: obey and live, disobey and die. But this time mankind will have the enormous advantage of experience with sin and its consequences, which will enable them to choose life through obedience, and live.

 

  • In the name Christ, which means anointed and is the New Testament equivalent of the Old Testament word Messiah, we see Jesus, authorized by God to be our Savior and to accomplish all things required for the salvation of mankind. More than this, the scriptures tell us that there is also an anointed class of Jesus’ true footstep followers who are also called to be assistants in Jesus’ work for mankind in the kingdom. These footstep followers will have a first resurrection in heaven, following which will come a resurrection for the remainder of mankind on earth. This is the key doctrine of the two salvations.

 

In learning about Jesus’ life and work, we have gained some key insights into commonly held misconceptions that are not supported by the scriptures. We have seen that there is no Hell of torment, and that man does not have an immortal soul.

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[NOTE: The word “many” in the above Matthew 20:28 verse reaffirms that many are involved in being freed from the sentence of death. Thus similarly, in Romans 5:19—many were constitutes sinners but really, ALL of us were (Ecclesiastes 7:20, Romans 3:10, 1 John 1:8).]

Hymns of Millennial Dawn No. 96

AUDIO [Hymn 96] – The Name of Jesus

In Jesus' Name - Hymn.png

It makes the wounded spirit whole
And calms the troubled breast;
‘Tis manna to the hungry soul,
And to the weary, rest.

Dear name! the rock on which we build,
Our shield and hiding place;
Our neverfailing treasure, filled
With boundless stores of grace!

Jesus, our Shepherd, Saviour, Friend,
Our Prophet, Priest, and King,
Our hearts in gratitude ascend;
Accept the praise we bring.

We would thy boundless love proclaim
With ev’ry fleeting breath;
And sound the music of thy name
Abroad through all the earth.

References:

“In Jesus Name”—Public Lecture by Br. Joe Megacz December 2016.
URL: https://chicagobible.org/public‑lecture‑in‑jesus‑name/

In Jesus' Name.png

 

 

 

 

 

Reprint 296-297 from The Reprints of the Original Watch Tower and Herald of  Christ’s Presence. The Everlasting Father.
URL: http://www.htdbv8.com/1881/r296.htm

Hymns of Millennial Dawn—URL: http://www.htdbv8.com/indexhd.html

Further Suggested Bible Study Material:

“The Ransom” video power point presentation discourse by Br. David Rice
URL: http://bibleresources.info/ransom‑david‑rice/

Soul and Spirit. Faithbuilders Fellowship. January 2006.
URL: http://2043ad.com/journal/2006/01_jan_06.pdf

Free Booklet titled: “I Will Come Again – John 14:3”
URL: https://chicagobible.org/wp-content/uploads/2015/05/I-WILL-COME-AGAIN.pdf

Immortality and the Human Soul. The Dawn Magazine. 1959
URL: http://www.dawnbible.com/1959/5904tbs1.htm

The Doctrine of Christ—Booklet.
URL: http://www.biblestudents.com/docs/DoctrineChrist.pdf

How Does “the Son of Man” Title, Speak Volumes About Jesus?
URL: https://biblestudentsdaily.com/2016/06/10/how-does-the-son-of-man-title-speak-volumes-about-jesus/

Acts 23:6—HOPE & RESURRECTION. PART A: What Is Jesus All About?
URL: https://biblestudentsdaily.com/2016/11/03/acts-236-hope-resurrection-part-a-what-is-jesus-all-about/

Acts 23:6—HOPE & RESURRECTION. PART B: Will Mankind Resurrection With The Same Mind?
URL: https://biblestudentsdaily.com/2016/11/05/acts-236-hope-resurrection-part-b-will-mankind-resurrect-with-the-same-mind/

Acts 23:6—HOPE & RESURRECTION. PART C: The Order Of The Resurrection Process.
URL: https://biblestudentsdaily.com/2016/11/11/acts-236-hope-resurrection-part-c-the-order-of-the-resurrection-process/

God’s Name—What Is The Heavenly Father’s Name That We Are To Hallow And Why?
URL: https://biblestudentsdaily.com/2017/06/27/gods-name-what-is-the-heavenly-fathers-name-that-we-are-to-hallow-and-why/

Acknowledgment:

  • Br Joe Megacz—content of this post.
  • Br David Rice—editing assistance.

The URL of this post: https://biblestudentsdaily.com/2017/07/05/jesus-the-name/

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1 CORINTHIANS 15:45 – How Long Until the Millennial Reign of the “Last Adam”?

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“Thus it is written, ‘The first man Adam became a living being’; the last Adam became a life‑giving spirit” (1 Corinthians 15:45).

Of the two natures, human nature and spirit nature, Br. Charles T. Russell wrote in R1259:5: “As surely as there are natural, human or earthly bodies, so surely also there is such a thing as a heavenly or spirit body.”

Adam was the first human man and all the peoples of the earth are descended from Adam, no matter how different in color, stature, intelligence, etc. they may now be (R2344:6). Adam generated no children until first Eve had been taken from his side (R4556:2). The first Adam is the sample of what an earthly body will attain to in the resurrection. (R1855:2, R3564:3).

The Apostle Paul in this statement from 1 Corinthians 15:45 does not contrast Adam and Jesus, but speaks of the “first Adam” and the “last Adam.” Christ is very unlike Adam. Jesus was obedient. However, Adam and Eve in some respects foreshadowed Christ and the Church in the sense that Christ will be the Great Life‑giver, or Father of mankind, while the Church (Hebrews 12:23, 2 Timothy 2:10) will be the mother or caretaker of the regenerated hosts (R5141:5, 777:1).

Jesus as the “Last Adam”

Jesus, as a “last Adam,” presently lifts us from condemnation and restores us to the fellowship of God through redemption. The saints have been regenerated by our Lord from heaven, but rather than grow to human perfection, they sacrifice their justified bodies in the service of Christ for a higher calling, theHigh calling of God in Christ Jesus” (Philippians 3:14). These, if faithful to their calling, will become, symbolically, a spiritual “bride” for Christ (Revelation 21:2). Then Christ and the Church will together restore and uplift the world, and bring them back to perfection during the Millennium. In this way Christ will be a “second Adam” or life giver to the world, and the Church will be a second “Eve” to nurture and assist them.

Adam was made a living soul since he was given a natural body, which is earthly. The “last Adam,” or life‑giving being, is Jesus, who from his resurrection forward is a glorious spirit being of highest magnitude.

“Who being the brightness of [his] glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high” (Hebrews 1:3, KJV).

Eve was drawn from Adam when his side was opened up after he passed into a deep sleep. She was formed from a rib of Adam, “bone of my bones” (Genesis 2:23). Jesus also was caused to pass into a deep sleep, the sleep of death, and then his side was opened up by the spear of the soldier at the cross (John 19:34). From this came blood and water, which represents redemption and the water of the Spirit, by which the Church class is developed.

The Church class are “bone” of Jesus’ bones, in the sense that bones represent one’s hopes for the future. We share the same hopes for glory in the service of God, as our Lord Jesus had. Of Jesus it was said that “A bone of him shall not be broken” (John 19:36). That means that despite the tortuous trials and treatment suffered by Jesus, not one of his prospects for the future was in the least damaged. Those same prospects are sure for his bride also, “bone” of his bones.

The Bride of Christ shall be made Christ’s joint‑heir and help mate in the Kingdom who’s role will be to nourish and instruct all the willing and obedient back into harmony with God during the Millennial age (R4556:2, R5967).

“The plan of God proposes that the second Adam shall in relation to Adam take his place as the life‑giver to a race who shall possess the earth and enjoy it… as Father to our race does our Lord correspond to Adam—as the second Adam” (R4556:2). He is called the second Adam, in that he takes the place of the first Adam—undertakes to be the Father and life‑giver to Adam and every member of his race” (Expanded Biblical Comments). Upon condition of their obedience to him, they may then obtain everlasting life.

Our Redeemer presently enlivens us, in the respect that our old nature has been lifted from condemnation. This allows us to present ourselves in devotion and service to God, in order that we may grow a new life, a spiritual life, a heavenly life, to be secured in the first resurrection. Of that life God is Father, our “Heavenly Father.” “In accepting Christ as Redeemer, the believing one is reckoned no longer as a dying son of the dead Adam, but as a living son of the ‘last Adam,’ having a new life in Christ” (R1438:1). Our renewed standing is then laid down in sacrifice to God for the prospect of a heavenly life above. Our higher prospect is mentioned in Ephesians 2:6, NIV, “God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus.”

How Long from the Creation of Adam to the Millennial Reign of the “Last Adam”?

The period in question, judging by the Hebrew Scriptures, was on the order of 4000 years. As we are now on the order of 2000 years further, brethren of our fellowship recognize that it is now timely for the blessed Kingdom of God to become established on Earth. For there is a long standing view, held even by Jewish Sages in pre‑Christian times, that God intended a millennium of blessing for the world following six millenniums of sin and death.

The Holy Scriptures refer to a “day” with God as a thousand years:

“A thousand years in your sight are but as yesterday [one day] when it is past, or as a watch in the night” (Psalm 90:4).

“With the Lord one day is as a thousand years, and a thousand years as one day” (2 Peter 3:8).

By this measure, the six days of labor in the Jewish economy represent 6000 years of sin and death, and the sabbath of rest represents the 1000 year Millennium of restoration (Revelation 20:1‑6).

Ezekiel 46:1 (ESV) expresses this concept symbolically. “Thus says the Lord GOD: The gate of the inner court that faces east shall be shut on the six working days, but on the Sabbath day [the 7th day, which represents the Millennial Age of Revelation 20:4‑6] it shall be opened, and on the day of the new moon [when a new covenant will be inaugurated with Israel] it shall be opened.”

With this hope in mind, Christians throughout history have endeavoured to estimate when the close of 6000 years may come.

 A Historical Perspective

In the days of William Miller and the early Adventist Movement, they supposed 6000 years were drawing to a close in the mid 1800s. In fact, William Miller concluded that Christ would return in 1843, assuming that 6000 years would end then. When Christ did not return as expected, some brethren gave up their faith but others simply recognized that they needed to keep looking. Br. Nelson Barbour was among those. He came to believe that Jesus would return in 1873. Therefore, he assumed that 6000 years would end about that time. He went looking, and found in EB Elliott’s work, “Horae Apocalypticae,” written in the early 1800s, a version of Bible chronology suggested there that shows how 6000 years might conclude somewhere near the year 1872.

Br. Barbour was a younger associate of Br. Miller, so he followed Br. Miller’s assumption that 6000 years would approximately mark the return of Christ. As far as we know, Br. Barbour did not consider another option—namely that 6000 years would take us to the completion of the Church, rather than simply to the return of Christ.

Br. Russell met Br. Barbour in Philadelphia in 1876, and accepted the prophetic package, as it seemed reasonable. At the time they anticipated that the Church would be complete in 1878, after that they supposed it would be in 1881, and subsequently the expectation was reset to 1914. But concerns persisted. It seemed that a seventh “day” had commenced, and yet the “thousand years” of Revelation 20:4,6, was deferred. How could this be explained?

Some of the dear brethren seem unaware of the perplexity expressed on this issue by Pastor Russell himself. However, his words are clear and to the point about the uncertainty. It thus surprises us that even some who honor and revere his service bypass the important and specific points he advised brethren of, respecting this. However, the issue did not escape the attention of brethren in Pastor Russell’s own day. Thus, near the end of the year 1900, the following specific question was submitted to Pastor Russell.

“I understand from Revelation 20:4-6 that Christ will reign one thousand years, and from verses 2 and 7 that Satan will be bound during that period. If Christ began to reign in 1878, and Satan will not be bound until 1915, the two periods do not seem to synchronize; and … both extend beyond the seventh-thousand year period which … began in the Autumn of 1872. … Can you assist me?” (R2739

Pastor Russell’s answer is very different from what some appear to suppose it should have been.

Some today appear to suppose that the right answer would have been, “The reign, the binding of Satan, and the 1000 years all began in 1874.”

But not a word of this in Pastor Russell’s actual reply.

Instead, he refers to the “obscurity” of the issue as “an open question” that, at the time, was “not now ‘meat in due season for the household of faith.’ ” However, Pastor Russell did affirm the following part of the answer.

“The Scripture declaration respecting the saints, the ‘overcomers’ is, ‘They lived and reigned a thousand years.’ The reign of the saints cannot be properly said [R2740: page 368] to begin before all the ‘jewels’ have been gathered, nor before ‘the times of the Gentiles’ end, in 1914.”

It is clear from this direct answer to the brother’s question—on an issue that was declared as of then unresolved—that the 1000 years of Revelation 20:6 would not begin until the Church was complete. It was not apparent how this synchronized with the then-current view that 6000 years had been completed.

Pastor Charles Russell continued to affirm his view that the 1000 years of Revelation 20 would not commence until the Church was completed. Nor does he express any view other than this, respecting Revelation 20 directly. In R3460 (Diagram 3), you will find a diagram showing 1000 years beginning in 1914, when he supposed the Church to be complete. He later supplemented this with the following comments in later years.

R5115“The Church shall have passed into glory … Messiah will then reign for a thousand years.”

R5604 “The great Battle of Armageddon … will precede … Messiah’s glorious rule of a thousand years … (Revelation 20:6).”

R5692“Messiah’s kingdom shall be fully inaugurated. Then these shall … reign with Christ a thousand years (Revelation 20:4.)

R5919The Kingdom cannot come until the Royal Family is ready to take the Throne. Jesus, indeed, has long been ready; but in harmony with the Father’s Plan He has waited and has been doing a work in the preparation of the Church, His brethren, who are to be His joint-heirs in the Kingdom—otherwise styled ‘the Bride, the Lamb’s Wife.’ (Romans 8:17; Revelation 21:9,10.) Then for a thousand years the Restitution privileges will be open to the whole world of mankind. It will no longer be necessary to preach; for all will know the Lord, from the least unto the greatest, and unto Him every knee shall bow and every tongue confess. (Jeremiah 31:34; Philippians 2:9-11.)”

There is more. Sometime late in the year 1913, Br. Russell changed the chart to accord with the expression cited just above. Early on, the period from the parousia of Christ forward was labeled “Millennial Age.” But late in 1913, Pastor Russell changed the designation to the broad Messianic Age.”

Why this change?

The reason seems apparent. Strictly speaking, the 1000 years of Revelation 20:4-6 would not begin until the end of the Harvest. Thus, if one begins a period incipiently from the parousia forward, better to give it a more general designation, “Messianic Age,” to avoid the inference that the 1000 years proper, of Revelation 20:4-6, had commenced.

A perceptive awareness of these points is the foundation for a recent presentation by Br. George Tabac, “Harvest Timing Clarifications (2016),” which explains these points in remarkable detail. This presentation is specially excellent for brethren with high regard for the teaching of Pastor Russell.

What is the Answer?

What, then, is the answer to the question that has spurred so much discussion during the Harvest period? Namely—how does one reconcile the end of 6000 years early in the harvest of the Gospel Age, with the fact that the thousand years of Revelation 20:4-6 begins at the close of the harvest?

The answer is now at hand.

In the century and a half since the harvest began, and decades after Pastor Russell completed his course, the history of the Old Testament has clarified. 

Not because of the wisdom of men, but because it was God’s due time for greater clarity, to direct the Church to the approaching climax of their hopes.

The timeline from the Hebrew scriptures directly, respecting the synchronisms of the kings of Israel and Judah, shows that some of the kings of Judah (and of Israel) overlapped one another, in periods of coregencies. The testimony of these facts comes from the scriptures directly. However, the issues had not been solved while Pastor Russell lived. It was premature. “We may see some day just how [these synchronisms in the Hebrew Scriptures] can be harmonized, but at present we do not” (Question Book, page 42).

The overlapping of Judean kings, testified to in the Old Testament Scriptures, reduces the period of Kings from 513 years to 463 years. Affixing the end of this period to the firm date of the reign of Nebuchadnezzar, king of Babylon, establishes the year in which Israel’s last king, Zedekiah, lost his throne, was in 587 bc.

This means that we can now date the spring of Solomon’s fourth year to 966 bc, at which time was founded (but not yet operational) “Solomon’s Temple,” referred to in 1 Kings 6:1. From that text we can then place the Exodus at 1445 bc. (Note: 1445 bc is discussed in the following post: STUDY 2: The Pillar of Cloud by Day and The Pillar of Smoke by Night.)

As detailed in Volume Two of Studies in the Scriptures—“The Time is at Hand,” by Br. Charles Russell (page 43-47)—the time from Adam to the Exodus is widely agreed among brethren to be 2513 years. That is:

From Adam to the Flood

From the Covenant with Abraham to the giving of the law.jpg

If we now count from the Exodus date of 1445 bc, a period of 2513 years backward to Adam, the result is the date 3958 bc for the creation of Adam. Six thousand years forward from there will be the year 2043 ad—thus the date opening the Seventh Millennium, which apparently is the same as the 1000 year Millennium of Revelation chapter 20.

Now the answer to the conundrum that Pastor Russell said was an “open question” in his day, can be resolved—for it is timely, inasmuch as the end of the harvest approaches. The resolution is straight forward. The end of 6000 years of permission of evil synchronizes with the close of the harvest, rather than with the opening of the harvest. With this key, all is harmonious.

 

Acknowledgements

 

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STUDY 3: The Tabernacle Construction: The Holy & The Most Holy

1-holy-most-holy

The directions given to Moses for the construction of the Tabernacle are found in Exodus chapters 25 to 27, and the account of the performance of the work, in Exodus chapters 35 to 40.

Acacia Wood

The Tabernacle was a house constructed of a series of boards of shittim (acacia) wood, “overlaid” or plated with gold, set on end into sockets of silver, and firmly fastened together by bars of the same wood, also covered with gold.
2-b-acacia-wood-with-address

Measurements

The Tabernacle proper was 10 cubits (15 feet; 4.5m) wide, 10 cubits high and 30 cubits (45 feet; 13.5m) long, with it’s opening (entrance) on the east side. 

NOTE: Bible Measurements are calculated in cubits.
3. CUBITS, MEASUREMENT.jpg

The Boards

The boards of the Tabernacle proper were put as near together as possible. They were mortised into the sockets, and moisture would swell the joint and tighten it. The fact that they were joined in the same way in the Most Holy as they were in the Holy, illustrates that the union and fellowship which we now enjoy are a counterpart and foretaste of what we will have when united with our Lord.

There were 20 boards on the north side, and 20 on the south side; plus there were six boards in the back of the Tabernacle, as well as two corner boards—so a total 48 boards making up the Tabernacle proper. Each board was set in two sockets of silver, so we have 96 sockets of silver. Plus four sockets of silver for the pillars that held up the vail giving a total of 100 sockets of silver in relation to the Tabernacle Proper.

4. THE BOARDS OF THE TABERNACLE.jpg

Calculating the Tabernacle Proper

The outside length of the structure is calculated from the figures respecting the side boards in Exodus 26:16-18 which says each side contained 20 boards, each 1½ cubits wide, yielding 30 cubits overall for the Tabernacle’s outer side measurement. The inside width of the Tabernacle was 9 cubits, judging by verse 22 which says the back end of the Tabernacle contained 6 boards, presumably spanning the interior width between the two side walls. But as the Temple measures are given as 60 cubits long and 20 cubits wide in 1 Kings 6:2 (presumably exterior measurements), the inference from the proportions is that the Tabernacle would have been 10 cubits wide (exterior measurement), as the Tabernacle floor plan was half the size of the Temple of Solomon. Thus the boards were evidently ½ cubit thick.

5. DR -DIAGRAM 1.jpg
(Diagram: The Herald of Christ’s Kingdom, Nov./Dec. 2002, “The Holy,” Br. David Rice).

Exodus 26:33 tells us the interior was divided by a vail (“curtain”NIV) hung under the golden taches (“hooks”NIV) connecting the two parts of the white linen tapestry forming the ceiling of the Tabernacle proper (Exodus 26:1).
6-dr-diagram-of-curtains
Exodus 26:2-3 explains that each of the two parts of that tapestry was composed of five strips, with each strip measuring 4 cubits wide and 28 cubits long. Five strips would be 20 cubits wide. When the two five-strip sections were joined together with golden taches, the length would be 40 cubits. This covering began at the front of the Tabernacle structure, which means the taches fell 20 cubits from the entrance of the structure. Under these taches the vail was hung. Thus do we reason that the Holy was 20 cubits long.

(Diagram: The Herald of Christ’s Kingdom, Nov./Dec. 2002, “The Holy,” Br. David Rice).

The Number Two (2)

The Gospel Age is often represented by the NUMBER 2, or its greater magnitudes 20, 200, 2,000. A 20-cubit length for the Holy fits the symbolism. Perhaps two is used because the fruits of this age of the spirit are nourished by the two sources of instruction, the Old and New Testaments.

The following examples of two in the Bible all relate in one way or another to the Gospel age, or to the nourishment and care of the saints during it :-

  • two fishes (Matthew 14:17)
  • two pence (Luke 10:35)
  • 20 years oppression by Jabin (Judges 4:3)
  • 20 years of Samson (Judges 15:20)
  • 20 years of the ark at Kirjath-Jearim (1 Samuel 7:2)
  • 200 pennyworth of bread (Mark 6:37)
  • 200 cubits to shore (John 21:8)
  • 2,000 cubits from the ark to the Israelites (Joshua 3:4)

The Crossbars

In both Exodus 26:26-29 and Exodus 36:31-34, we read of the instructions God gave Moses regarding the making of crossbars that held the boards together for the three frames of the Tabernacle. Here is an illustration of this:

7. CROSS BARS - & A..jpg
As illustrated above, on three sides of the Tabernacle’s frames there were two bars end to end spanning the length on the upper side, two on the lower side, and one bar went end to end in the middle. Thus five bars altogether on each of the three frames/sides, which equals a total of 15 crossbars.

The Number Five

The NUMBER 5 in the Bible represents the Church, (the new creation) because it depends on the two elements indispensable for its development, the spirit (two) and blood (three).

Here are several instances where five is symbolic of the new creation: the five wise virgins in Matthew 25, Christ feeding 5000; in the time of Joseph the proportion of grain stored was one part in five (Genesis 41:34); in Numbers 31:27-31 the Lord’s share of the goods collected by the Israelites was 1 part out of 50 or out of 500 depending on the circumstance. As with the 2, 20, 200, and 2,000 discussed earlier, this number also appears in various orders of magnitude: 5, 50, 500, and 5,000.

The Number Fifteen (15)

The NUMBER 15 appears to symbolize deliverance, with the associated ideas of restoration, restitution, and healing. Here are some other Biblical examples of this:

  • Hosea 3:1-5Fifteen pieces of silver were paid by Hosea for the deliverance of the woman who represents the nation of Israel.
  • 2 Kings 20:1-6Hezekiah’s prayer was answered, his life was spared, and God granted him fifteen additional years of life.
  • John 11:18When Lazarus was raised from the dead, the distance between Bethany and Jerusalem was mentioned as “fifteen furlongs” symbolizing the journey of mankind from the misery of sin to the deliverance of Peace.
  • Genesis 7:20The waters of the Great Flood covered the tallest mountains by fifteen cubits reminding us that the flood of knowledge in the kingdom covering everything will effect the full deliverance, healing, and restoration of mankind by destroying every imperfection of sin. Genesis 7:24 says “the waters prevailed upon the earth an hundred and fifty days”ten times fifteen. Ten often symbolizes earthly wholeness or completeness. Perhaps this one hundred fifty indicates the complete deliverance of Noah and his family.
  • Genesis 31:41Jacob served Laban fourteen years as debt for acquiring Laban’s two daughters as wives. Thus the fifteenth year was one of final deliverance from this debt to his father-in-law.
  • Leviticus 23:6, 34The Feast of Unleavened Bread and the Feast of Tabernacles both commenced on the fifteenth day of the month (Nisan 15 and Tishri 15).
  • Ezekiel 40:22, 31In Ezekiel’s Temple, there were fifteen steps to the Sanctuary of the House of the Lordthe place of deliverance, healing, and restoration.
  • Numbers 33:3Israel’s deliverance from Egypt occurred on Nisan 15.
  • Micah 5:5the deliverers of Israel when the “Assyrian” attacks are seven shepherds and eight principal men (princes)—a total of fifteen deliverers.
  • Esther 9:18the Jews celebrate their deliverance from the enemy on the fifteenth day of the twelfth month.

Often symbols of the sacrifice of Jesus are implicitly associated with the number fifteen.

Let us now go back to our original verses from Exodus 26 and 36 concerning the fifteen crossbars in total. This may beautifully represent how love binds the church together.

“The love of Christ constraineth us.” (2 Corinthians 5:14).

The crossbars, covered with gold, represent the divine love Jesus has for the church, the same love expressed by those in the church. That there were fifteen bars suggests deliverance.

Perhaps the most dramatic deliverance effected by love is deliverance from fear. Love delivers from fear and substitutes trust.

“There is no fear in love; but perfect love casteth out fear (1 John 4:18).

The Tabernacle proper represents the two conditions of all who undergo a change of nature from human to spiritual. There are 2 phases or stages of the new life to which we are begotten by the holy Spirit. The tabernacle was composed of 2 compartments (see Exodus 26:33):

The Holy (Leviticus 16:17, 20, 23)

7. THE HOLY.jpg

The Holy was 10 cubits wide x 20 cubits long. It was the first compartment of what is sometimes termed the “Tabernacle of the congregation” (Exodus 38:8, KJV) or “Tent of Meeting.”

The Holy represents the present condition of all those begotten of GOD through the Word of Truth (James 1:18) who FULLY consecrate their human nature to death, that they might become partakers of the Divine nature (2 Peter 1:4).

During the Gospel age, such are called to consecrate and sacrifice their human nature in God’s service, and to inherit instead the spiritual nature—as members of the Body of Christ. These enjoy the inner light of the golden candlestick, while others are in outer darkness; these eat of special spiritual food, represented in the unleavened bread of presence, and offer incense at the golden altar, acceptable through Christ Jesus.

The spiritually-minded creature in the Holy BY FAITH looks forward through the rent vail into the Most Holy, catching glimpses of the glory, honor and immortality beyond the flesh; which HOPE is—as an anchor to the soul, sure and steadfast, entering into that which is beyond the vail. (Hebrews 6:19; 10:20)

Only those of the Levites who were consecrated to the work of sacrificing (the Priests only) had access to the Tabernacle; so only those of the household of faith who are consecrated to WILLINGLY SACRIFICE, even unto death, enter the divine conditions represented in the Tabernacle.

Only those whose consecrations have been accepted “in the Beloved” are represented as being in this Holy condition.

If we would attain the prize of the high calling which is of God in Christ Jesus, and enter through the Holy into the Most Holy, we must follow in the footsteps of Jesus, our Leader and Headthe High Priest whom we confess (Hebrews 3:1 NIV). Here are the ways in attaining the prize and please our Heavenly Father:-

(1) By faith in Christ’s ransom-sacrifice, represented in the Brazen Altar, we enter through the gate to the Courtyardthe veil of unbelief and sin is passed. This step is one which our Lord Jesus never took, because not being of Adamic stock, but holy, harmless, separate from sinners, he never was outside the Court condition.

(2) Renouncing our justified human wills, and all our human aspirations and hopes, we pass the first vail, or veil of human-mindednesscounting the human will as dead; henceforth consulting not it, but the will of God only. We now find ourselves as new creatures” in the Holyin the first of the “Heavenlies” or Holies (Ephesians 2:6see Diaglott), and begin to be enlightened by the golden candlestick (God’s Word) respecting spiritual things, “the deep things of God,” and to be refreshed and strengthened daily with the Truth, as represented in the shew-bread, lawful for only the Priests to eat (Matthew 12:4). Thus enlightened and strengthened, we should daily offer up sacrifices at the golden altar, acceptable to God through Jesus Christ—a sweet perfume to our Father (1 Peter 2:5).

The Most Holy

THE MOST HOLY.jpg

The Most Holy was a perfect cube measuring 10 cubits on all sidesthe only part of the tabernacle that was BALANCED, which represents the condition of divine nature (2 Peter 1:4).

We attain to the Most Holy by faithfully overcoming in the Gospel Age. We enter there, beyond the second veil, through death. These, after having completed their consecration in death, are fully changed, born from the dead in the first resurrection (Revelation 20:6, Hebrews 10:20, 1 John 3:2).

The volume of the ark of the covenant (the only furnishing within the Most Holy) was 5.625 cubic cubits (1½ x 1½ x 2½). The volume of the interior of the Most Holy was 810 cubic cubits (9 x 9 x 10). Dividing this volume of the Most Holy by the volume of the ark of the covenant produces a significant number: 144, a number relating to the church.

Revelation 14:1 describes a group of 144,000 standing upon symbolic “Mount Sion” with the symbolic “Lamb.” This refers to the overcoming Bride of Christ. Since the ark represents the Church that will gain the prize of the high calling in the condition that the Most Holy represents (the presence of God, the divine nature), the appearance of 144 does not seem accidental. The number 144 is not 144,000, for the scale of the Tabernacle does not permit the building of a Most Holy containing 144,000 arks. However, the factor of 1,000 is contained in the picture, since the exterior dimensions of the Most Holy were 10 cubits by 10 cubits by 10 cubits or 1,000 cubic cubits.

The (second) vail (as discussed in Study 9 of “Beauties of the Tabernacle” on this website and titled “The Gate. The Door. The Vail.”) was “a curtain of blue, purple and scarlet yarn and finely twisted linen, with cherubim worked into it” hung “with gold hooks on 4 posts of acacia wood overlaid with gold and standing on 4 silver bases.” .” (See Study 4 of “Beauties of the Tabernacle.”) It was hung “from the clasps.” (Exodus 26:31-33, NIV)

The (second) vail represents Christ (as do the gate and door).

Passing through this second vail into the Most Holy, involves “the death of the HUMAN body” (Tabernacle Shadows, p.22). Both the fleshly mind and fleshly body must be left behind before we can enter into the “holiest of all.” We will then be in the spirit realm, for flesh and blood cannot inherit the Kingdom of God (1 Corinthians 15:50).

References

Br. Charles T. RussellTabernacle Shadows.
Br. Anton Frey—Notes on the Tabernacle.
Br. David RiceThe Herald of Christ’s Kingdom Magazine (Nov/Dec 2002 Edition).
Br. David SteinThe Herald of Christ’s Kingdom Magazine (Nov/Dec 2005 Edition).

Suggested Further Reading

STUDY 1: An Introduction To The Tabernacle And It’s Purpose
https://biblestudentsdaily.com/2016/09/02/study-1-an-introduction-to-the-tabernacle-and-its-purpose/

STUDY 2: The Pillar of Cloud By Day And The Pillar of Smoke By Night  https://biblestudentsdaily.com/2016/09/09/study-2-the-pillar-of-cloud-by-day-and-the-pillar-of-smoke-by-night/

STUDY 4: The Court (“Holy Place”)
https://biblestudentsdaily.com/2016/09/20/study-4-the-court-holy-place/

STUDY 5: The Camp. The Israelites.
https://biblestudentsdaily.com/2016/10/28/study-5-the-camp-the-israelites/

STUDY 6: The Levites
https://biblestudentsdaily.com/2016/11/18/study-6-the-levites/

STUDY 7: The Priests. The Day of Atonement.
https://biblestudentsdaily.com/2016/12/10/study-7-the-priests-the-day-of-atonement/

STUDY 8: The Tabernacle Coverings
https://biblestudentsdaily.com/2017/01/02/study-8-the-tabernacle-coverings/

STUDY 9: The Gate. The Door. The Vail.
https://biblestudentsdaily.com/2017/03/01/study-9-the-gate-the-door-the-vail/

The URL for this post:
https://biblestudentsdaily.com/2016/09/14/study-3-the-tabernacle-construction-the-holy-the-most-holy/

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The First Resurrection

1-thessalonians-4-16-17 - WITH CROSS.jpg

When we meet our LORD
with all the saints that are waiting
We will be overjoyed with gladness
Singing “all honor and praise to our GOD.”

Finally together,
Our Beloved Jesus and the saints shall be,
In glory… 
With Crowns of Victory.

No more separations; no more tears and no more sorrows;
No more misunderstanding; no more silence.
Eternal joy and gladness praising our Jehovah;
Eternal journeys with our Beloved Christ.

This life is just a short test of faith,
Learning to not give up,
But patiently enduring and persevering with JOY in the spirit.
Today’s discomforts of the flesh—are experiences worth more than gold.

It is through suffering, that our Beloved Jesus learned obedience. 
That same narrow path, we must follow too.
It is the only way to life immortal,
Learning to obey GODLY principles willingly and change into the likeness of our Lord, Jesus.

Delight thyself in the LORD,
HE SHALL give you the desires of your heart.
Seek the face of the LORD always,
Seek till you find… till you win the race of the High Calling.

As the hearts of men shall all seek to know and serve the LORD,
Precious promises shall be fulfilled.
Then the 144,000 Bride members of CHRIST—the “little flock,”
Shall be together with their King.

Tears of hope shall be no more,
As immortal and together the saints shall be— 
Dwelling for eternal eternities
In their perfect everlasting home—where there is glory, honor and immortality.

So continue on dearly Beloved Ones IN CHRIST,
Your fellow saints cheer you on through their private prayers,
We shall soon meet beyond the river, where our Bridegroom is waiting;
And I too hope to meet you there, when my sacrifice is complete. 

 

LUKE 12:31-38 (ESV)

(31) Instead, seek his kingdom, and these things will be added to you.

(32) Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom.

(33) Sell your possessions, and give to the needy. Provide yourselves with moneybags that do not grow old, with a treasure in the heavens that does not fail, where no thief approaches and no moth destroys.

(34) For where your treasure is, there will your heart be also.

(35) Stay dressed for action and keep your lamps burning,

(36) and be like men who are waiting for their master to come home from the wedding feast, so that they may open the door to him at once when he comes and knocks.

(37) Blessed are those servants whom the master finds awake when he comes. Truly, I say to you, he will dress himself for service and have them recline at table, and he will come and serve them.

(38) If he comes in the second watch, or in the third, and finds them awake, blessed are those servants!

 

Further Suggested Reading:

A Special Calling by Br. David Rice. The Herald of Christ’s Kingdom. July /August 2016.
URL: https://herald-magazine.com/2016/07/01/the-bride-class/

Old Testament Portrayals of the Church by Br. Homer Montague. The Herald of Christ’s Kingdom. July/August 2004.
URL: http://www.heraldmag.org/2004/04ja_2.htm

The Song of Solomon by Br. Frank Shallieu. The Herald of Christ’s Kingdom. July/August 2004.
URL: http://www.heraldmag.org/2004/04ja_3.htm

The Bride and the Bridegroom by Br. Carl Hagensick. A Verse-by-verse Study of Psalm 45. The Herald of Christ’s Kingdom. July/August 2004.
URL: http://www.heraldmag.org/2004/04ja_4.htm

New Testament Portrayals of the Church by Br. Michael Nekora. A Precious Treasure. The Herald of Christ’s Kingdom. July/August 2004.
URL: http://www.heraldmag.org/2004/04ja_5.htm

A Chaste VirginThe Herald of Christ’s Kingdom. URL: http://www.heraldmag.org/literature/chliv_38.htm

The Truth About Hell. A Dawn Bible Association Publication. URL: http://www.dawnbible.com/booklets/hell.htm

Hope Beyond the Grace. A Dawn Bible Association Publication. URL: http://www.dawnbible.com/booklets/grave.htm

ACTS 23:6—HOPE & RESURRECTION. Part A: What Is Jesus All About?
https://biblestudentsdaily.com/2016/11/03/acts-236-hope-resurrection-part-a-what-is-jesus-all-about/

ACTS 23:6—HOPE & RESURRECTION. Part B: Will Mankind Resurrect With the Same Mind?
https://biblestudentsdaily.com/2016/11/05/acts-236-hope-resurrection-part-b-will-mankind-resurrect-with-the-same-mind/

ACTS 23:6—HOPE & RESURRECTION. Part C: The Order of the Resurrection Process.
https://biblestudentsdaily.com/2016/11/11/acts-236-hope-resurrection-part-c-the-order-of-the-resurrection-process/

 

URL of this post: https://biblestudentsdaily.com/2016/03/08/the-first-ressurection/

 

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