Always Rejoicing – Hymns of Dawn No. 27

Always Rejoicing – Hymns of Dawn No. 27

“(1) Come, let us shout joyfully to Jehovah! Let us shout in triumph to our Rock of salvation. (2) Let us come into his presence with thanksgiving; Let us sing and shout in triumph to him” (Psalm 95:1,2).

“My mouth shall praise Thee with joyful lips” (Psalm 63:5).

“Until the day break, and the shadows flee away, I will get me to the mountain of myrrh, and to the hill of frankincense (Song of Solomon 4:6).

Note: “ Myrrh is bitter experience and the wisdom gained through such experience. Frankincense represents praise and thanksgiving. Hymns of praise often include the Christian’s gratitude for deliverance from suffering that is beyond human endurance. Such help usually evokes praise and thanksgiving. Of course pleasant experiences also bring forth praise, but the type of praise that arises from suffering is on a higher level than praise from pleasure. Verse 6 alludes to praise that arises from suffering.

‘Until … the shadows flee away.’ The shadows of the nighttime experience of the Church will ‘flee away’ when the Church is complete. These are the shadows of the gospel night, the Passover night. Why is myrrh a ‘mountain’ and frankincense a ‘hill’? Two different Hebrew words are used. Our praise can never reach the mark of perfection. What Jesus offered at Calvary far transcends anything we can offer” (Br. F. Shallieu, Notes on the Song of Solomon, pages 37-38).

Here is a recording of Hymn No. 27 from the “Hymns of Dawn” to aid God’s people in singing and making melody in their hearts unto God.

 

Lyrics

1.
Children of the heav’nly King,
As we journey let us sing;
Sing our Saviour’s worthy praise,
Glorious in his works and ways.

2.
Abra’m’s favored seed be glad;
One with Christ ye shall be made;
He our human flesh assumed,
And our ruined souls redeemed.

3.
Lift your eyes, ye sons of light,
Zion’s city is in sight;
There our endless home shall be;
There our Lord we soon shall see.

4.
We are trav’ling home to God,
In the way our Saviour trod;
In the hour of trial we
Watch thy footprints, Lord, to see.

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The History Of This Hymn

Author — John Cennick  (1718-1755) wrote the original lyrics to this hymn in 1743. “A prolific and successful hymnwriter, was descended from a family of Quakers, but brought up in the Church of England. He assisted J. Wesley and then G. Whitefield in their labours for a time, and then passed over to, and died as a minister of, the Moravian Church” (https://hymnary.org/person/Cennick_J).

ComposerNo information.

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Bible Scriptures Associated With This Hymn

Psalm 84: 4, 5 (ESV) — “(4) Blessed are those who dwell in your house, ever singing your praise! Selah (5) Blessed are those whose strength is in you, in whose heart are the highways to Zion.”

Isaiah 35:10 & Isaiah 51:11 (ESV)“And the ransomed of the Lord shall return and come to Zion with singing; everlasting joy shall be upon their heads; they shall obtain gladness and joy, and sorrow and sighing shall flee away.”

Matthew 26:41 (NLT)“Keep watch and pray, so that you will not give in to temptation. For the spirit is willing, but the body is weak!”

Galatians 3:13 (KJV)“Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree.

Philippians 4:4 (KJV)Rejoice in the Lord always: and again I say, Rejoice.”

1 Peter 2:21 (ESV)“For to this you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in his steps.

Revelation 21:2 (ESV)“And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.”

 

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The words below are from Reprint No. 3127-3130, from the Original Watchtower and Herald of Christ’s Presence as documented on “Harvest Truth DataBase Version 9: http://www.htdb.one

“REJOICE IN THE LORD ALWAYS.” 

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PHILIPPIANS 4:1-13

THE EPISTLE to the Philippians is one of the most loving of all the Church letters written by the Apostle Paul… The Epistle to the Philippians contains no reproofs, no chidings, such as appear in others of the epistles, but rather it is full of approval, commendation and special love. Apparently, too, this little company of the Lord’s people loved the Apostle as fervently as he loved them. His afflictions on their account bound their hearts to him in lasting gratitude. We find that on at least four occasions they helped to sustain the Apostle; once while at Corinth (2 Cor. 11:9), twice while at Thessalonica (Phil. 4:16), and once while he was a prisoner at Rome. On this latter occasion they sent their gifts and expressions of love by a special messenger, Epaphroditus who, arriving at Rome in the malarial season, took dangerously ill—probably with what is termed the Pontine, or Roman fever. It was on the occasion of the recovery of Epaphroditus and his return to Philippi that the Apostle sent back with him this epistle.

A contemporary writer, referring to the practical manifestation of love by the Philippian brethren makes the following comment: “The people of Malta were the only others recorded who expressed their love in this way to Paul. The Ephesians wept over him, but there is nothing said of their expressing their feelings by aiding him. Perhaps they did.” Evidently the Apostle needed some such manifestation of affection and appreciation of his efforts on their behalf, for his own encouragement. It must have been hard, indeed, for him to love the Church at Corinth as he did—laying down his life on its behalf, as well as on behalf of the other Churches—while realizing keenly, as his epistles distinctly intimate, that he was but lightly esteemed in return.—1 Cor. 4:7-9; 2 Cor. 10:10.

In view of this close and dear relationship between the Apostle and the Church at Philippi, as between an under shepherd, or pastor and the flock, how full of meaning the first verse of our lesson! “My brethren, dearly beloved and longed for, my joy and my crown,—so stand fast in the Lord, my dearly beloved.” These words from the pen of a conscientious and sincere man, such as the Apostle was, are fragrant with the very essence of Christian love and fellowship. How much they must have been appreciated, and how much they must have been deserved!

But if there was nothing in the condition of the Philippians to reprove, they, nevertheless, needed the exhortation to stand fast. They had already, by the Lord’s favor, reached a considerable attainment in the graces of the spirit—they must needs be tested, however, to prove them, to try them; and for this ordeal, which every individual, as well as every congregation of the Lord’s people must expect, the Apostle wished to prepare them—to urge that they do not retreat from the advanced steps of love and obedience already taken—that they continue firm, not, however, trusting to their own strength, but, as he expresses it, that they should “stand fast in the Lord,” trusting in his power, in his grace, sufficient for every time of need.

Several of the sisters of this congregation appear to have been prominent helpers in the work, not only when the Apostle was with them, but subsequently. Two of these are mentioned by name (v. 2), and the exhortation that they be of the same mind in the Lord implies that in some respects at least these two were at variance. It is well that we note the Apostle’s language to them very carefully, for there is wisdom in it. He does not exhort them to be of one mind in everything; quite possibly realizing that because of very different temperaments and dispositions, habits of life, etc., this might be impossible; but he does urge them to be of the same mind in the Lord—to preserve a unity of heart and head in all things relating to the Lord and his cause.

It will be of advantage to all of the Lord’s people to pursue in such matters the course which the Apostle here advocates—not to attempt to “harmonize all earthly things” under present conditions;—to be content that each should have differences of opinion on various other subjects, and to insist only on oneness, fellowship, union, harmony in the Lord, in the truth, in the spirit of love, and toward all the members of the household of faith. Insistence on more than this—endeavoring to bring all to one view on social, financial and other questions—endeavoring to bring all to one view respecting dress and food, etc., has caused grievous strivings and estrangements between members of the household of faith; and all such endeavors should be recognized as contrary to the Lord’s instruction through the Apostle—contrary to the “spirit of a sound mind”—contrary to the wisdom that cometh from above,—which entreats and exhorts for unity only in the Lord and along the line of questions positively settled by the Lord in the Scriptures—which generously leaves with each full liberty to act and to judge on all questions not positively settled by the Scriptures. We urge that all of the Lord’s dear flock copy the wisdom of the Apostle in this matter, and heed his injunction, given to these two sisters, to let nothing come between them in the Lord.

In the third verse of our lesson “Yokefellow” apparently should be written with a capital, as the proper name of a brother in the Philippian Church—not only a Yokefellow in name, but as here declared, “a true Yokefellow,” and, as we might expect, therefore, one who would be ready to cooperate with and to assist others. In the Apostle’s judgment, some others were burdened, needing assistance. He specifies Clement and the two sisters already referred to, whose differences were burdening them. That the differences had not yet extended so as to injure them spiritually, the Apostle firmly believed, and hence he declares that he [R3128 : page 7] still recognizes them as fellow-laborers, still recognizes that their names are in the Book of Life. On this account they should seek harmony in the Lord, and Brother Yokefellow should fulfil toward them the true meaning of his name, by helping them over their difficulties; helping them to preserve the unity of the spirit in the bonds of peace in the Lord.

There is no room for any of us today to become apostles, for there were only twelve of them, and never will there be more. (Rev. 21:14.) There may not be opportunities for all of us to do great things in the Lord’s service in this harvest time, either; but there are opportunities for every one of us to be true yokefellowsto assist the dear brethren and sisters with their burdens;—not merely financial burdens, or burdens of illness, but sometimes to assist them over difficulties and burdens of the kind suggested in this lesson—burdens of different temperaments and dispositions. Let us each and all seek to be true yokefellows to the various members of the body of Christ. We may be sure that the Lord will highly esteem such service, and that thus we will be growing in that grace which he so highly commended when he said, “Blessed are the peacemakers; for they shall be called the children of God.”

Laying down certain general principles for godly living, healthful for New Creatures, the Apostle exhorts,—“Rejoice in the Lord always, and again I say, rejoice.” This, the Golden Text of the lesson, represents the very essence of Christian living. Under present conditions it is not supposable that outward circumstances will always be favorable to rejoicing, from the natural standpoint. He, therefore, who would rejoice always in the Lord must have faith in the Lord,—trust, hope, love. Without these he could not so appropriate to himself the gracious promises of the Word as to be able to rejoice in tribulation and suffering and under trials and difficulties, and when falsely accused and misrepresented, and when slandered and evilly entreated for the truth’s sake.

The only ones who can rejoice always are those who are living very near to the Lord, and who can feel always their oneness with him, and that his protection and care are over them, and that his promise is sure, that all things shall work together for their highest welfare, as New Creatures.

Others may rejoice today and be cast down tomorrow; only the faithful in Christ Jesus are privileged to rejoice always. The thought of the Lord’s favors, past, present and to come, makes all the trials and difficulties of such to appear very light afflictions, as but for a moment, not worthy to be compared with the glory, honor and immortality promised, and the blessed privileges of divine service, both here and hereafter. The Apostle emphasizes the matter by saying, “Again I say, Rejoice.” We cannot have too many rejoicing Christians, nor can they rejoice too much, if they rejoice in the Lord. This rejoicing is not necessarily boisterous, nor of necessity the reverse. It implies serenity, happiness, peace, pleasure of soul, however, and does not mean that noisy demonstration is essential, as some seem mistakenly to think.

The Apostle further exhorts that the faithful let their moderation, their forbearance, be manifested, not only toward the brethren, but toward all with whom they have to do. The Greek word here rendered “moderation” seems to carry with it the thought of reasonableness, and of not exacting our rights too rigorously. Mercy and leniency are certainly qualities required of all who would be members of the body of the Anointed. Faithfulness in the performance, as far as possible, of all that justice would require of us, and mercifulness in respect to all our requirements of justice from others should be our rule: so shall we be the children of our Father which is in heaven, for he is kind and merciful to the unthankful.

“The Lord is at hand!” The thought seems to be that we who are the Lord’s are not living for the present time. We are expecting great changes to be ushered in when our King shall take to himself his great power and begin his reign. We are not to be struggling for the last inch or the last penny, nor for the extreme of our own rights; but, rather, to be so full of rejoicing in the good things coming, and already ours by faith, that it will make us generous as respects the things of this present time in our dealings with the brethren and with others. We are not expecting justice from the Lord, for nothing that we have or done or could do would justly call for such exceeding great and precious things as he has promised us. And as we are expecting grace or bounty in so large measure we can well afford to be generous and liberal in our sentiments toward others—especially toward the household of faith, because they are our brethren and fellow-representatives of the Lord himself, from whom our bounty is to come; and toward the world without, because they have not the future prospects which we possess, and hence set their hearts upon the things of this present time; and we can well afford to accord them their full share of these or more, since we are so rich through our heavenly Father and our heavenly Bridegroom.

That the Apostle did not mean to be understood that the Lord’s second advent might be expected momentarily, nor before his death, is evident; for elsewhere in his epistles he clearly sets forth his expectation to die, and to wait for the reward, the crown of righteousness laid up for him; elsewhere also he clearly intimates that the day of the Lord could not come until after the great falling away mentioned in the prophecies, [R3128 : page 8] and the manifestation of the Man of Sin, etc. (2 Tim. 3:7,8; 2 Thess. 2:2-10.) Evidently, therefore, his only thought in this exhortation, “The Lord is at hand,” was, as already suggested—that we are living in the close of the reign of evil, that the dawning of the day of the Lord is not far distant, and that to the eye of faith it is so near that its influence should affect even the smallest affairs of the present life.

“Be careful for nothing” is the next exhortation; but since our English word careful has lost its original meaning, there is danger of error here. The word originally had the thought of being full of care—anxiety, trouble. The Apostle’s words correspond exactly to our Lord’s injunction, “Take no thought,” and signify, Be not anxious, burdened, full of care. It is proper that the Lord’s people should be careful, in the meaning of the word careful as used today. We should not be careless, indifferent, loose in our conduct or words, but be circumspect.

Anxiety and burdens are unavoidable to those who are depending on themselves, their own wisdom, their own strength, their own skill; but the members of the body of Christ, accepted in the Beloved, adopted into the divine family, sons of God, are assured over and over again in the Word that if they abide faithful all things shall work together for their highest welfare. Why should they be burdened? Why should they feel anxious? He who guards their interests slumbers not. When Christians find themselves anxious, fearful, burdened, the evidence is that they are lacking in faith, and the probability is that they have either never grown to the point of having the proper faith in the Lord, or that they have allowed “earth-born clouds” and cares of this life to come between them and the Lord, so that they no longer have confidence that they are abiding in his love and in his care. All in such condition should go at once to the throne of heavenly grace, and to the divine promises, and obtaining mercy at the former, and feeding upon the latter, they should grow strong in the Lord and in confidence in him, and their corroding cares will give place to faith, confidence, peace of heart, whatever the outward conditions.

Such is the counsel of the Apostle—that instead of continuing in the anxious condition, we should lay all of our affairs before the Lord, supplicating his promised providential care, acknowledging our own lack of wisdom;—and gladly accepting his wisdom and the provisions of his love, we should make every request in a spirit of thanksgiving. This spirit of thanksgiving implies a recognition that the circumstances and conditions in which we are, have been supervised of the Lord, and that we are appreciative of his care and trust it for the future. Thanksgiving for what we have, and a full appreciation of the Lord’s leadings hitherto and now, will preclude any anxiety for the future; for the thankful heart will conclude that he who favored us and redeemed us while we were yet sinners will much more favor and do for us now that we are his through the adoption that is in Christ Jesus.

The question may arise, Why will not God give us the things which he sees us to need without our making petition to him and claiming his promises? Undoubtedly because we need previously to come into the proper attitude of heart to receive his favors and to be advantaged by them. Even as it is, we may be sure that we do not sufficiently appreciate the divine care bestowed upon us hitherto and now. Even in the attitude of prayer and thanksgiving we probably do not discern one-half of our causes for gratitude, as we shall see them by and by, when we shall know even as we are known. It is the same with natural hunger. Unless we were so constituted that the gnawings of hunger would show us our need of food we would probably appreciate it less, even if we ate as much and with the same regularity.

If we have the foregoing described spirit of rejoicing and trust in the Lord, and make all of our requests, so far as we are able to discern, in harmony with his promise, and accept with gratitude and thanksgiving, whatever his providence may send us, then the Apostle assures us, “The peace of God which passeth all understanding shall guard your hearts and your minds in Christ Jesus.” The thought here is distinct. It is not our own peace that is referred to. We may by nature be more or less indisposed to peace, restless, dissatisfied, discontented, fearful, foreboding or quarrelsome; but, following the [R3129 : page 8] course outlined above, we learn to trust God in all of our affairs, and it is the peace of Godthe peace which comes to us from a realization of God’s power and goodness and willingness to hold us by his right hand as his children—that comes in, to keep us from worry, from anxiety, etc. The thought is that this peace stands guard continually, as a sentinel, to challenge every hostile or worrying thought or fear. It keeps the Christian’s mind, so that he at heart has peace with the Lord, fellowship, communion;—and it guards his mind also, his reasoning faculties, instructing him and assuring him respecting the divine power and wisdom and love. But it does not assure him of anything respecting his own perfection or worthiness of acceptance before God. This proper peace merely assures us of our standing in divine favor through Christ Jesus,—his worthiness, his sacrifice, his aid.

Now we come to the Apostle’s grand summing up of the way in which the Christian is to set his affections—fix them, fasten them, hold them upon profitable things; that he may grow in grace as well as in knowledge and love of God. The Apostle points out that the will having been consecrated to the Lord, faith having been exercised in rejoicing and thanksgiving in all of the Lord’s providences, the peace of trust having come in, the further steps in the development of character will be through guarding our thoughts: and this means also the guarding of our words and acts, because it is out of the abundance of the heart that the mouth speaketh, and that the whole course of life is directed. What, then, should be the trend of the Christian’s thoughts after he has reached the grand development already outlined by the Apostle? It should be toward things that are true, having no sympathy with anything that is false or even exaggerated. Whoever sympathizes with falsehood or exaggeration is more or less defiling himself. Whoever cleanses his thoughts, and avoids exaggeration, etc., is in that degree purifying his mind and his entire character, and coming the more into touch and sympathy with the Lord himself, who is “the Truth.”

Nor is it sufficient that we are sure of the truth of matters. We are to test them further, and discern to what extent they are honorable, noble; for although the Lord has accepted us, ignoble and imperfect, and has covered the ignoble features of our characters, and proposes to cover them to the end with his own merit, nevertheless, we cannot be in sympathy with the ignoble features of our fallen condition, but on the contrary must desire true nobility, and the highest standards of honor in our hearts, in our thoughts, in all of our dealings with our God and with our fellows. The test of honor is therefore to be applied after the test of the truth. The thing might be true, but Is it honorable to think about it or tell about it? is another question.

Another test we are to apply is, Are the things just? We are not to allow our minds to run along lines that would be unjust, and we are to learn to apply this test of justice to every thought and word and act of ours, while learning at the same time to view the conduct of others from a different standpoint;—so far as reason will permit, from the standpoint of mercy, forbearance, pity, helpfulness. But we cannot be too careful how we criticize every thought we entertain, every plan we mature, that the lines of justice shall in no sense of the word be infringed by us with our hearts’ approval.

Purity is another quality to be esteemed by us. We are to love and cultivate that which is pure to such an extent that that which is impure will become painful to us, distressing, and we will desire to drop it from memory, and this will only be accomplished by continually thinking upon those things that are pure, and avoiding the giving of thought to the things that are impure. We are to recognize true loveliness, and to esteem it. From our standpoint the impure, the unjust, the untrue, the dishonorable things, cannot appear lovely, desirable, worthy of emulation. When we would think on the purest of things we must of necessity lift our mental vision to as high a point as possible, and, as nearly as we may be able, discern the loveliness of the perfect character of our God and of our Lord Jesus Christ, and proportionately the loveliness manifested in one or another of the followers of Jesus, who walk closely in his footsteps. The mind that frequently calls up the lovely perfections of the Lord and the truth, and is well filled by these, is guarded greatly against intrusions of unlovely and unholy things, contrary to the spirit of the Lord. The Apostle concludes the list, by referring to all things of good repute: things of any virtue or value, things in any degree praiseworthy—the noble words or noble deeds or noble sentiments of anybody, we may safely meditate upon, and as a consequence find ourselves growing toward these ideals upon which our minds, our new natures, thus feed. We will become more and more transformed by the renewing of our minds, and approach nearer and nearer to the glorious likeness of our Lord and Master, being changed from glory to glory, inch by inch, step by step, little by little, during the present life; and our thoughts being in this attitude and our union with the Lord maintained, we shall have part in the First Resurrection, which will perfect us forever in the Lord’s image and likeness.

How many (how few!) can say what the Apostle says in vs. 9 ? “The things which ye both learned and received and heard and saw in me, these things do!” This should be the standard of every Christian, because they each and all are representatives of the Lord, ambassadors for him; hence, so far as in them lieth, their conduct and words should be such as would be living epistles, read by the brethren and by the world to profit. No wonder the Apostle adds that, doing thus, “the God of peace shall be with you.” So surely as he was with the Apostle he will be with all others similarly walking in the footsteps of Jesus.

“I rejoice in the Lord greatly that now at length ye have revived your thought for me.” These words seem to imply that their thoughtfulness for the Apostle, and earnestness to improve opportunities to serve him, had to some extent relaxed for a time and been revived. Then, as though fearful that his words might be understood as a reproof, he adds, “Ye did indeed take thought, but ye lacked opportunity.” How careful was this man of God not unnecessarily to wound the feelings of the brethren, and how careful we all should likewise be to let the love of God extend, not only to the degree of giving us liberal sentiments toward the brethren, but also to the extent of influencing our tongues and pens not to wound unnecessarily even the least of them.

The Apostle hastens to point out that he is not complaining of want. He had learned to put into practice himself the lesson which he was just communicating to them, regarding rejoicing in the Lord,—to cast aside anxious thought and to approach the Lord in prayer and supplication in thanksgiving, and he possessed the resultant peace. In this condition of heart, however many may have been his necessities, he was not in want, for he was satisfied that the Father would provide the things which he really needed—and more he did not want; for, as he explains, he had learned the lesson, “In whatsoever state I am, therewith to be content.” We are not to be contented after the manner of the tramp or the indolent and shiftless, who would prefer to “live by faith,” at the expense of others who “labor, working with their hands.” We are not to be content to allow the opportunities and talents and privileges which the Lord has given us to lie idly by, unused; but while using these talents and opportunities to the very best of our ability and intelligence, and while seeking in prayer and supplication, rejoicing and thanksgiving, to use them all as would please the Lord, we should be content with the result of such efforts.

We should conclude that our heavenly Father who feeds the sparrows and who clothes the fields with verdure is quite able to supply our needs in the manner and to the degree that would be for our highest welfare; and so, after having done our part to the best of our ability, we are to be thoroughly contented with the results—even if the results should be the barest necessities of life. But we are not to be contented with the barest necessities unless these are the best results obtainable from a reasonable and judicious use of opportunities and talents which the Lord has given us, consistent with our consecration to his service. “Be content with such things as ye have” does not ignore our talents and opportunities, for these are part of the things which we have,—the things which, as stewards, we are bound to use to the best of our judgments.

Surely the Lord was fitting the Apostle for a grand place in the heavenly Kingdom, when he gave him such a variety of experiences as are detailed in the 12th verse. Surely, as the Lord was touched with the feeling of our infirmities, that he might be a faithful High-Priest for the Millennial Kingdom (as well as to us now), so the Apostle, by his experiences, evidently was being fitted and prepared for a very honorable and prominent place in the Royal Priesthood of the same Kingdom. And so with us: if we find our experiences in life very checkered we may conclude that the Lord sees that we need both the heights and depths of prosperity and adversity to properly instruct us and qualify us for the position he designs for us in the future. Let us, then, as the Apostle did, learn how to abound, not allowing the abundance of earthly good things to swerve us from our consecration vows; and learn also how to be in want (need) and yet not to want anything beyond what the Lord’s wisdom and providence sees best to give,—to be content.

The secret of the Apostle’s success is stated in the last verse of the lesson. It was his close relationship to the Lord, his intimate union with him, his reliance [R3130 : page 10] upon him: he was abiding as a branch in the Vine, and was strengthened by the same spirit, and thus was enabled to do all these things and to pass through all these experiences with gratitude, with thankfulness, with rejoicing. Let us all thus learn to “Rejoice in the Lord always.”

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Our Saviour — Christ Jesus

Here are some free online articles in relation to the Heavenly Father — Jehovah, and his Son — Christ Jesus — “a ransom FOR ALL … to be testified in due time” (1 Timothy 2:6), as well as, about the holy Spirit (the invisible power and influence of God) with clear explanations about why the anti-Christ teaching of “the trinity” — introduced by the Roman Catholic Church system (the “Beast” in the Book of Revelation) — is not what the Bible teaches. The Bible Student Movement does not support the teaching of purgatory nor does it support the Roman Catholic System’s teaching about people being sent to a place where they burn up forever, which certainly does not reflect the perfect love of God — the Almighty Creator of all things.

Hence, for the interested Reader, we urge you to consider the following articles and posts:

The Doctrine of the Trinity – Mystery or Confusion by Br. David Rice.
http://www.heraldmag.org/1999/99nd_3.htm

The Origin of the Trinity – From Paganism To Constantine by Sr. Cher-El L. Hagensick.
http://www.heraldmag.org/olb/Contents/doctrine/The%20Origin%20of%20the%20Trinity.htm

Facts About the Trinity
http://www.heraldmag.org/olb/contents/doctrine/FACTS%20ABOUT%20THE%20TRINITY.htm

God and the Trinities
http://www.heraldmag.org/literature/doc_42.htm

Development of the “Trinity Doctrine” by Br. Tom Gilbert.
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/2010d.pdf

Understanding John 1:1 by Br. Richard Doctor.
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/2010d.pdf

Father, Son and Holy Spirit
https://biblestudentsdaily.com/2016/06/23/father-son-and-holy-spirit/

What Is the Heavenly Father’s Name
https://biblestudentsdaily.com/2017/06/27/gods-name-what-is-the-heavenly-fathers-name-that-we-are-to-hallow-and-why/

Jesus – The Name
https://biblestudentsdaily.com/2017/07/05/jesus-the-name/

The Doctrine of Christ – Booklet
http://www.biblestudents.com/docs/DoctrineChrist.pdf

Hymn Book Purchase

The Hymns Of Dawn (hymn book) can be purchased at:

The Chicago Bible Students Online Bookstore: https://chicagobible.org/product-category/books/page/4/

The Dawn Bible Students Association: http://www.dawnbible.com/dawnpub.htm

Acknowledgment & References

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Br. Charles Russell—the founder of the Bible Students movement, who is the compiler of “Poems and Hymns of Millennial Dawn” which was published in Allegheny, Pa., in 1890. This Bible Students’ devotional originally contained a total of 151 poems and 333 hymns.

POEMS-AND-HYMNS-OF-MILLENNIAL-DAWN

The following prefatory to the 1905 publication of Hymns of Millennial Dawn may be of historical interest to many of our readers.

We published in 1890, with several more recent editions, a volume entitled “Poems and Hymns of Millennial Dawn” without music. The same collection of hymns with the music is now urgently needed, and therefore appears in this volume. The poems, although highly prized, are omitted for greater convenience in size. We have preserved the same alphabetical order, because so many of our readers have the older book; and where a different tune is given from that originally suggested the latter is indicated by Alt. for alternative tune, with the number where that tune can be found.

Both words and music are credited to the same class to whom the work is dedicated-to the Lord and His faithful people, “the Saints.” The authors of many of the best of them are unknown to us, and, besides, slight changes have been made in the phraseology and sentiment of quite a number, which we could not be sure their original authors would approve, and to give personal credit to less than one half would seem invidious. To all of these dear “Saints” of all ages we therefore give united and hearty thanks for the blessings which they, as the Lord’s servants and handmaidens, have bestowed upon their fellow-members of “the Church of the Firstborn, whose names are written in Heaven.” Most of them died long ago: their abundant reward will be of the Lord in the resurrection.

That the collection is thoroughly undenominational, unsectarian, will be manifest to those recognizing the fact that it includes the choicest old hymns and tunes used by all denominations.

Although we have gathered far and near and winnowed carefully we cannot hope to have gotten all the golden grains, though we do hope that no chaff can be found. The collection is for the Church, for “believers” “reconciled,” and hence contains none of the “sinners” hymns, such as “Come, ye sinners poor and needy,” because willful sinners are in no sense members of the “Body” of Christ, nor are those who have not yet accepted the Lord as their Savior.

Those who will feel the deepest interest in this collection, and whose sentiments will be most fully voiced in its verses, will undoubtedly be those in fullest degree of sympathy with the divine plan of the ages, as set forth in the several volumes of Millennial Dawn—the eyes of whose understanding have been opened to the clearer, purer light now shining from our great Redeemer’s cross, showing the fulness and the completeness of his salvation.

In fact, this volume, while not numbered as one of the volumes of the Millennial Dawn series, is designed to be a companion volume, a melodious accompaniment to the “new song,” “the song of Moses and the Lamb” (the grand harmony of the Law and the Gospel), as presented in the regular Dawn series.

Let the music of God’s good and great plan ring through your hearts and lives, dear fellow-pilgrims and fellow members of the “royal priesthood,” so that every day and every hour shall be filled with joy and praise and thankfulness! And that this little volume may assist in deepening the work of grace in your hearts is our hope and prayer.

– Watch Tower Bible and Tract Society, July, 1905, Allegheny, PA, USA

——-

Later on, the hymns from this book formed a basis for the hymnal titled “Hymns of Dawn” which was published by the Dawn Bible Students Association in East Rutherford, New Jersey (USA) and the 1999 edition contains a total of 361 hymns.

Hymns of Dawn.jpg

 

Suggested Further Reading

A Special Calling by Br. David Rice. The Herald of Christ’s Kingdom. July /August 2016.
https://herald-magazine.com/2016/07/01/the-bride-class/

The Bride and the Bridegroom by Br. Carl Hagensick. A Verse-by-verse Study of Psalm 45. The Herald of Christ’s Kingdom. July/August 2004.
http://www.heraldmag.org/2004/04ja_4.htm

A Chaste VirginThe Herald of Christ’s Kingdom.
http://www.heraldmag.org/literature/chliv_38.htm

Christ and His Bride. BIBLE Students DAILY.
https://biblestudentsdaily.com/2017/06/25/christ-and-his-bride/

THE BIBLE — The World’s Best Model. Here is Why.
https://biblestudentsdaily.com/2017/07/26/the-bible-the-worlds-best-novel-here-is-why/

NEHEMIAH 8:10 — The Joy In The Lord Is Your Strength
https://biblestudentsdaily.com/2016/12/20/nehemiah-810-the-joy-of-the-lord-is-your-strength/

MATTHEW 14:22-33 — How To Walk On Water
https://biblestudentsdaily.com/2018/04/24/matthew-1422-33-how-to-walk-on-water/

His Loving Kindness – Hymns of Dawn No. 19
https://biblestudentsdaily.com/2018/06/19/his-loving-kindness-hymns-of-dawn-no-19/

Awake My Soul — Hymns of Dawn No. 20
https://biblestudentsdaily.com/2018/06/27/awake-my-soul-hymns-of-dawn-no-20/

The Sacrifice
https://biblestudentsdaily.com/2017/01/05/the-sacrifice/

Give Thanks In All Circumstances
https://biblestudentsdaily.com/2018/01/03/1-thessalonians-518-thankfulness/

The Truth About Hell. A Dawn Bible Association Publication. http://www.dawnbible.com/booklets/hell.htm

Hope Beyond the Grave. A Dawn Bible Association Publication. http://www.dawnbible.com/booklets/grave.htm

Who We Are. BIBLE Students DAILY – https://biblestudentsdaily.com/category/who-we-are/

Our Beliefs — What Does the Bible Teach Us?
https://biblestudentsdaily.com/category/beliefs/

Bible Students’ Links and Bible Study Resources
https://biblestudentsdaily.com/category/links/

 

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All People That On Earth Do Dwell – Hymns of Dawn No. 11

All People That On Earth Do Dwell – Hymns of Dawn No.11

Bible Scriptures Associated With This Hymn

Psalm 100 (ESV):

His Steadfast Love Endures Forever – A Psalm for giving thanks.

“(1) Make a joyful noise to the Lord, all the earth!

(2) Serve the Lord with gladness! Come into his presence with singing!

(3) Know that the Lord, he is God! It is he who made us, and we are his; we are his people, and the sheep of his pasture.

(4) Enter his gates with thanksgiving, and his courts with praise! Give thanks to him; bless his name!

(5) For the Lord is good; his steadfast love endures forever, and his faithfulness to all generations.”

Lyric

1.
All people that on earth do dwell;
Sing to the Lord with cheerful voice;
Him serve with fear, His praise forth tell,
Come ye before Him and rejoice.

2.
The Lord ye know is God indeed;
Without our aid He did us make;
We are His flock, He doth us feed,
And for His sheep He doth us take.

3.
O! enter then His gates with praise,
Approach with joy His courts unto:
Praise, laud, and bless His name always;
For it is seemly so to do.

4.
For why? The Lord our God is good,
His mercy is forever sure;
His truth at all times firmly stood,
And shall from age to age endure.

The following is excerpted from an article from the Reprints of the Original Watch Tower and Herald of Christ’s Presence (R3053-3054).

ISRAEL’S TYPICAL TABERNACLE

“Enter into his gates with thanksgiving, and into his courts with praise.” — Psalm 100:4 .

Only the one priestly family, consisting at first of the five persons, Aaron and his four sons, were permitted to enter the Tabernacle proper, whose curtains … were kept down … [that others] might not seek to look in when the officiating priests lifted the curtain and passed under it, a divine law was promulgated forbidding them to look, and prescribing a penalty of death for disobedience. — Numbers 4:19,20.

All of this has a deep significance in connection with the proper understanding of the meaning of these types. As the Court represented the condition of justification through faith in the sacrifice for sins in the atonement accomplished by the high-priest, so its brazen altar represented primarily the perfection of the man Christ Jesus, upon which his offering was accepted of God, as our sin-atonement, sanctifying in turn any offering of others that might be presented upon it. Likewise the laver taught in type a cleansing of the flesh, and a putting away, so far as possible, of all filthiness of the flesh and spirit on the part of those in the justified condition as preparatory to their entering the Tabernacle itself. As only the priests were permitted to enter the Tabernacle, or even to see its glories and beauties, the teaching is that as the Court represents one condition, the “Holy” represents another, and the “Most Holy” still another condition. As the priests, before being consecrated to the priestly office, must be Levites, so those who would be of the Royal Priesthood must previously have been justified believers, otherwise they would not be acceptable as members of the Royal Priesthood. Their entrance as priests into the Holy symbolizes their change of nature — from justified human nature to that of “new creatures,” begotten of the spirit. The Holy represents the state or condition of these new creatures in this present life, while still in the flesh, and only reckonedly new creatures, while the Most Holy represents their future state or condition, in which they will be perfected as new creatures by participation in the first resurrection — beyond the “Vail.”

Our Forerunner, the “High Priest of our profession,” or order, passed through the Court condition as the perfect man, presenting himself in consecration when thirty years of age; and then passed from the Court condition into the Holy, the sanctified or new creature condition, when begotten of the holy spirit. The three and a half years of our Lord’s ministry are represented in the Holy of the Tabernacle; and as the first veil represented his consecration to death, so the second veil represented his actual death, beyond which he arose in the perfect spiritual condition — the Most Holy. In all this he was the Forerunner of those who will constitute the Royal Priesthood, his house, the members of his “Body.” We by nature are sinners, and hence must enter the Court condition of justification through faith in our Lord’s sacrifice; we must be cleansed from the defilements of the flesh, so far as possible, through the word spoken unto us, represented in the washing at the Laver; and then we must make our consecration full and complete, represented by the veil at the door, if we would enter thus into the Holy, enjoy the privileges typically represented in the light of the Golden Candlestick and the Shewbread and the Incense Altar, which signify the light, the truth, and the spiritual privileges, praises, prayers and communion which we have with the Lord as members of the body of Christ, this side the second veil. And for all who shall finish their course faithfully and joyfully, there remains beyond the second veil of actual death a glorious share in our Lord’s resurrection to perfect spiritual conditions, to be partakers of the divine nature and to behold his glory in the first resurrection.

The natural man, even though justified … cannot see into, cannot discern, cannot appreciate, cannot enjoy, the privileges of the consecrated. He can hear through the priests some description of the glorious things beyond, but he cannot fully comprehend them or see their beauty — except by becoming a priest — by consecration, by self-sacrifice to the Lord. …

Although many others of the ministers of the nominal church, as well as of the laity, have reached the position of justification through faith in the Lord’s redemptive work, and although some of them have washed at the brazen laver, purifying their lives through the Word of truth, yet comparatively few have gone on to take the step of full consecration necessary to their becoming members of the Royal Priesthood — necessary to their having the right to enter into the Holy, to discern the glorious truths represented therein, “the deep things of God,” which can be seen only in the light coming from the Golden Candlestick, symbolizing the enlightenment of the holy spirit. But if the word “ministers” be used in the Scriptural sense, as signifying servants — persons devoted to the service of God, consecrated to do His will even unto death, then the term “minister” will be applicable, not only to those of this class who do public preaching, but to those of this class also who with different talents are serving the Lord and laying down their lives for the brethren in other ways public and private.

Human systems, misnamed churches of Christ, have raised false standards on the subjects of the priesthood, and have separated God’s people contrary to his arrangement, into “clergy” and “laity.” Very shortly now the Lord will show how different is the divine standard of measurement; for surely then will be demonstrated what our Lord and the apostles explicitly declared, that “not many wise men after the flesh, not many mighty, not many noble, are called” and accepted into his priesthood; but chiefly “the poor of this world, rich in faith, to be heirs of the Kingdom.” — 1 Corinthians 1:26, James 2:5.

Amongst the Lord’s priests will be found some very lightly esteemed amongst men, some who have been mechanics or farmers or laborers or housekeepers, but whose hearts were fully devoted to the Lord, and whose ministry consisted in doing with their might whatsoever their hands found to do, as unto the Lord — doing good unto all men as they had opportunity, especially to the household of faith — laying down their lives for the brethren. When the lists shall be proclaimed doubtless the names of many highly esteemed amongst men, the names of many great and noble and wise and learned, honored of men and expected to be honored of the Lord, may be found wanting; because, in their love for the approval of men they sought not exclusively the honor which cometh from God only — because either of their failure in not exercising the proper faith in the ransom, or because of their failure to exercise the proper consecration — devotion of their lives to the Lord’s service.

It is to this priestly class that the Golden Text is applicable. Their thankfulness to the Lord for his mercies and blessings leads them to count not their lives dear unto themselves, but to lay down their lives willingly in his service. Their hearts are filled with praise, because, having made consecration of themselves, and having entered thus the courts of the Lord to be seated with Christ in heavenly conditions, the heavenly light and food supplied them enables them to rejoice exceedingly even in tribulation, even in matters which otherwise, according to the flesh, without the strength and enlightenment of the truth, would discourage them and cause them fear. Because they have entered into this fellowship with the Lord in his sufferings, with his spirit of appreciation, therefore they may be joyful even in the house of their pilgrimage — and when the pilgrimage of the present life is ended, and as new creatures they shall pass beyond the vail, there shall be fulness of joy for them as they enter into the joys of their Lord in the full and complete sense — made like him, seeing him as he is, and sharing his glory.

The History Of This Hymn

Tune/Music – (OLD HUNDREDTH): by Louis Bourgeois, Genevan Psalter, 1551.

Author – William Kethe (d.1594) — st. 1-4, 1561.

A 5th verse was added by Thomas Ken in 1674 which is not included in the Bible Student’s Hymns of Dawn hymnal due to its reference to the trinity in the words “praise Father, Son and Holy Ghost” – which is not a Bible Truth, as Jehovah God the Almighty Father is ONE, Jesus is Jehovah God’s firstborn Son, and the holy spirit is the invisible power and influence of God — which each begotten child of God is blessed by God’s grace and mercy to develop within themselves through studying the Scriptures, prayer and effort —putting theory into practice in each waking and conscious moment of each waking and conscious moment of while here on earth so that the “fruits of the Spirit” can be manifested in those who earnestly seek to belong to the body of Christ and inherit immortality and incorruptibility and Divine nature in the first resurrection.

The “fruits of the Spirit” are listed in Galatians 5:22-23:

“But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law.”

Here are some free online articles in relation to the Heavenly Father — Jehovah, and his Son — Christ Jesus — “a ransom FOR ALL … to be testified in due time” (1 Timothy 2:6), as well as, about the holy Spirit (the invisible power and influence of God) with clear explanations about why the anti-Christ teaching of “the trinity” — introduced by the Roman Catholic Church system (the “Beast” in the Book of Revelation) — is not what the Bible teaches. The Bible Student Movement does not support the teaching of purgatory nor does it support the Roman Catholic System’s teaching about people being sent to a place where they burn up forever, which certainly does not reflect the perfect love of God — the Almighty Creator of all things.

Hence, for the interested Reader, we urge you to consider the following articles and posts:

The Doctrine of the Trinity – Mystery or Confusion by Br. David Rice.
http://www.heraldmag.org/1999/99nd_3.htm

The Origin of the Trinity – From Paganism To Constantine by Sr. Cher-El L. Hagensick.
http://www.heraldmag.org/olb/Contents/doctrine/The%20Origin%20of%20the%20Trinity.htm

Facts About the Trinity
http://www.heraldmag.org/olb/contents/doctrine/FACTS%20ABOUT%20THE%20TRINITY.htm

God and the Trinities
http://www.heraldmag.org/literature/doc_42.htm

Development of the “Trinity Doctrine” by Br. Tom Gilbert.
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/2010d.pdf

Understanding John 1:1 by Br. Richard Doctor.
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/2010d.pdf

Father, Son and Holy Spirit
https://biblestudentsdaily.com/2016/06/23/father-son-and-holy-spirit/

What Is the Heavenly Father’s Name
https://biblestudentsdaily.com/2017/06/27/gods-name-what-is-the-heavenly-fathers-name-that-we-are-to-hallow-and-why/

Jesus – The Name
https://biblestudentsdaily.com/2017/07/05/jesus-the-name/

The Doctrine of Christ – Booklet
http://www.biblestudents.com/docs/DoctrineChrist.pdf

Hymn Book Purchase

The Hymns Of Dawn (hymn book) can be purchased at:
The Chicago Bible Students Online Bookstore: https://chicagobible.org/product-category/books/page/4/
The Dawn Bible Students Association: http://www.dawnbible.com/dawnpub.htm

Acknowledgment & References

  • Br. Charles Taze Russell

pastor-russell-in-his-study.jpg

Br. Charles Russell—the founder of the Bible Students movement, who is the compiler of “Poems and Hymns of Millennial Dawn” which was published in Allegheny, Pa., in 1890. This Bible Students’ devotional originally contained a total of 151 poems and 333 hymns.

POEMS-AND-HYMNS-OF-MILLENNIAL-DAWN

Later on, the hymns from this book formed a basis for the hymnal titled ““Hymns of Dawn” which was published by the Dawn Bible Students Association in East Rutherford, New Jersey (USA) and the 1999 edition contains a total of 361 hymns.

Hymns of Dawn.jpg

  • hymnary.org

 

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https://biblestudentsdaily.com/2018/01/06/all-people-that-on-earth-do-dwell-hymns-of-dawn-no-11/

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1 THESSALONIANS 5:18 – Give Thanks In All Circumstances

love.jpg

Thankfulness for the Heavenly Father’s limitless love and mercy aids in the growth in grace and develop “the fruits” of God’s character — “(22) love, joy, peace, patience, kindness, goodness, faithfulness, (23) gentleness, self-control; against such things there is no law” (Galatians 5:22-23).

Some one has suggested that these fruits of the spirit of God might be defined as the following:

  1. Joy — is Love exultant;
  2. Peace — is Love in repose;
  3. Longsuffering — is Love enduring;
  4. Gentleness — is Love in society;
  5. Goodness — is Love in action;
  6. Faithfulness — is Love on the battlefield of life.
  7. Meekness — is Love in resignation.
  8. Temperance — is Love in training.

[See “Studies in the Scriptures” Volume 6, page 186.]

Praising God for Your Current Situation

“Since as Christians we have learned that it is our privilege to be always rejoicing — to rejoice evermore and in everything give thanks — we need not, like the world, wait for special manifestations of Divine favor to call forth our praise, our homage of heart and our grateful obedience to the Lord. Rather, learning that Divine providence is in all of our affairs, ready to shape them for our good, we may rejoice ‘whatever lot we see, since ’tis God’s hand that leadeth us.’ Someone has well said: ‘If we are not ready to praise God where we are, and with our conditions and circumstances as they are, we should not be likely to praise Him if we were differently circumstanced and our conditions just that which now seems to us most desirable. Daniel could sleep better in the den of lions than Darius in the royal palace; he who could not find rest in a lion’s den, when that was the place for him, could not gain rest by a mere removal to a palace’ ” (“From Philippi To Athens,” The Herald of Christ’s Kingdom, Aug. 1921).

It is our own self which must be changed, not our circumstances or our possessions, in order to for us to have a heart that overflows with joy and praise.

How do you change self? 

(1) ASK God for help —

James 1:5 says: “If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him.

Before reading any further, please take a moment now, to pray to the Heavenly Father through Christ, asking for God’s Divine help in your matter … concerning your current situation — asking for God’s help to be pleasing to Him, thankful for your current circumstances as ALL THINGS are WORKING OUT FOR YOUR GOOD according to Romans 8:28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

(2) APPLY EFFORT

Attaining a crown of glory is dependent upon our progress in Christ. Effort is required, as indicated in the following Scriptures:

  • “(13) Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, (14) I press toward the mark for the prize of the high calling of God in Christ Jesus” (Philippians 3:13,14).
  • “But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway” (1 Corinthians 9:27).
  • “Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness;” (Colossians 1:11).

What Should We Be Thankful For?

For a start, we have an eternal gratefulness for being blessed with the richest favors of divine grace in that knowledge of Divine Truth which reveals to us the high privilege of becoming sons and heirs of God, and joint-heirs with Jesus Christ to an inheritance incorruptible, undefiled and that does not fade away, and which is reserved in heaven for the called and chosen and faithful according to God’s purpose.

God’s favour toward us revealed to us the hope of everlasting life, as justified, human sons of God and, we understand we have access to full restitution to the divine favor and likeness, as was at first possessed by our father Adam.

And how great was our joy when first, by faith, we claimed this precious promise for ourselves and realized that legally, through merit of the precious blood of Christ shed for our redemption, we had passed from death unto life, and that in God’s appointed time the everlasting treasure with all its attendant glory and blessing would actually be ours! But! Beyond even this, are the “exceeding great and precious promises” to those of this justified class who have been called, according to God’s purpose, to become the bride and joint-heir of his dear Son!

What a grand aspiration to attain to, that is still available to all who seek to know and please our Divine Father in every single aspect of their existence — who are seeking to fill up their void of loneliness and pain and despair with that peace of God which surpasses all understanding found from finding the best vocation in the world — offering their lives as living sacrifice unto God, and walking as Christ did, being trained to become empathetic priests of God to uplift mankind during the Millennium! To be the “spot lights” which magnify and illuminate God’s love, justice, wisdom and power is truly even now, the most joyful moments of this carnality!

What a perfect goal to aim for!

Then, in addition to all these blessings of hope and promise, we had the blessed realization during all the year, and with some of us for many years past, that though we walk through the valley of the shadow of death, as the Psalmist aptly represents the present life, our blessed Shepherd’s rod and staff have been our comfort and our safeguard.

How often has the friendly crook of the Shepherd’s staff protected us from wandering off into by paths and kept us in the narrow way; how his chastening rod has from time to time aroused us from dreamy lethargy and urged us on our way. And at such times we have recalled the comforting words:

“My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him; for whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? But if ye be without chastisement, whereof all are partakers, then are ye bastards and not sons.” (Hebrews 12:5-8)

“You prepare a table before me in the presence of my enemies” (Psalm 23:5). Spiritually, we have feasted on the bounties of divine favor; while in things temporal, under whatsoever circumstances we have been placed, having the assurance that all things work together for good to them that love God, we have realized that Godliness with contentment is great gain, having promise of the life that now is (so long as God wills us to remain here), and also of that which is to come.

Let us give Jehovah not only the praise of our lips, but also the incense of truly consecrated lives, throughout the year upon which we are just entering.

Dearly beloved!

With the start of this New Year, let us consecrate ourselves anew to the Lord in the sense of re-affirming and emphasizing that covenant. Tell our dear Lord that it is still our purpose to keep our ALL upon the Altar of Sacrifice during 2018 and until it is wholly consumed in His service. Then, let us proceed with studious care from day to day to pay these, our vows of Full Consecration, unto the Most High.

As we look back and with sorrow view the imperfections of even our best efforts, and then forward and see the lion-like difficulties that seem to obstruct our onward course, we will need greatly to reinforce our waning Courage with the special promises of Divine Grace to help in every time of need. We have the blessed assurance that the Lord will give strength unto his people(Psalm 29:11). “And call upon me in the day of trouble; I will deliver you, and you shall glorify me” (Psalm 50:15).

As soldiers under our great Captain, we have enlisted in no uncertain struggle, except our own faint-heartedness or unfaithfulness should make it so. We are fully supplied with the whole armor of God, and will be amply protected against all the fiery darts of the adversary if we accept it and carefully buckle it on; we are forewarned of all the snares and dangers that beset our onward way, so that we may avoid and overcome them; we are fully informed as to the policy and course of the Captain under whose banner we have enlisted, and of the part we are to take under his leading.

We have our Beloved Jesus’ constant presence with us, even to the end of our course. His inspiring voice may always be heard above the clash and din of battle—

  • Fear not, little flock, it is your Father’s good pleasure to GIVE YOU the kingdom!” (Luke 12:32)
  • Be of good cheer; I have overcome!” (John 16:33)
  • Let not your heart be troubled, neither let it be afraid!” (John 14:1)
  • Greater is he that is IN you, than he that is in the world.” (1 John 4:4)

If we are weak and incline to faint-heartedness we have only to remember the blessed promise, “The Lord will give strength unto his people;” and by our faithfulness in the service we shall glorify God and he will deliver us gloriously from all our foes, both seen and unseen.

How To Pay Our Vows?

When we consecrated ourselves fully to the Lord, we made a promise to God that we would hold nothing back for self.

Our consecration to God, includes:

ALL our possessions, our time, our physical energies and our mental attainments; the sacrifice of ALL our former earthly ambitions, hopes and aims, so that we should no longer pursue them to any extent. This, and nothing less, is what our vow of Full Consecration signifies.

It also signifies, further, that these possessions or personal qualifications, which the Lord terms talents, are not only to be released from the service of the worldly ambitions, etc., but that they are to be so released, not for aimless inactivity, but for the purpose of being utilized in an opposite direction—in the service of God, of his plan and of his children.

In the parable of the talents (Matthew 25:14-30), the Lord illustrated very clearly how we are expected to pay our vows of consecration to the Most High. He says, “It is like a man who, intending to travel, called his own servants and delivered unto them his goods. And to one he gave five talents, to another two, and to another one; to each according to his respective capacity; and straightway took his journey.”

Here are some Bible verses that teach us something important about thankfulness.

Psalm 100 (ESV)

His Steadfast Love Endures Forever. A Psalm for giving thanks.

(1) Make a joyful noise to the Lord, all the earth!
(2) Serve the Lord with gladness! Come into his presence with singing!
(3) Know that the Lord, he is God! It is he who made us, and we are his; we are his people, and the sheep of his pasture.
(4) Enter his gates with thanksgiving, and his courts with praise! Give thanks to him; bless his name!
(5) For the Lord is good; his steadfast love endures forever, and his faithfulness to all generations.

1 Thessalonians 5:18 (KJV)  — “In every thing give thanks: for this is the will of God in Christ Jesus concerning you.”

Ephesians 5:18-20 (ASV) —”Be filled with the Spirit; speaking one to another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord; giving thanks always for all things in the name of our Lord Jesus Christ to God, even the Father.”

Psalm 136:26 (KJV) — “O give thanks unto the God of heaven: for his mercy endureth for ever.”

Psalm 106:1 (KJV) — “Praise ye the Lord. O give thanks unto the Lord; for he is good: for his mercy endureth for ever.”

Psalm 107:1 (KJV) — “O give thanks unto the Lord, for he is good: for his mercy endureth for ever.”

Philippians 4:6-7 (KJV) — “(6) Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. (7) And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.”

John 6:11 (KJV) — “And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would.”

Colossians 4:2 (KJV) — “Continue in prayer, and watch in the same with thanksgiving;”

Psalm 28:7 (KJV) — “The Lord is my strength and my shield; my heart trusted in him, and I am helped: therefore my heart greatly rejoiceth; and with my song will I praise him.”

Psalm 116:17 (KJV) — “I will offer to thee the sacrifice of thanksgiving, and will call upon the name of the Lord.

Colossians 3:17 (KJV) — “And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.”

2 Corinthians 9:15 (KJV) — “Thanks be unto God for his unspeakable gift.”

1 Corinthians 15:57 (KJV) — “But thanks be to God, which giveth us the victory through our Lord Jesus Christ.”

Psalm 95:2 (KJV) — “Let us come before his presence with thanksgiving, and make a joyful noise unto him with psalms.”

Psalm 92:1 (KJV) — “It is a good thing to give thanks unto the Lord, and to sing praises unto thy name, O Most High:”

Revelation 11:17 (KJV) — “Saying, We give thee thanks, O Lord God Almighty, which art, and wast, and art to come; because thou hast taken to thee thy great power, and hast reigned.”

Colossians 3:15 (KJV) — “And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.”

1 Chronicles 29:13 (KJV) — “Now therefore, our God, we thank thee, and praise thy glorious name.”

2 Corinthians 2:14 (KJV) — “Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place.”

Psalm 105:1-2 (KJV)“(1) O give thanks unto the Lord; call upon his name: make known his deeds among the people. (2) Sing unto him, sing psalms unto him: talk ye of all his wondrous works.”

Psalm 30:4 (KJV) — “Sing unto the Lord, O ye saints of his, and give thanks at the remembrance of his holiness.”

Psalm 69:30 (KJV) — “I will praise the name of God with a song, and will magnify him with thanksgiving.”

Acknowledgment/References:

The Watch Tower and Herald of Christ’s PresenceReprint 3695
http://www.htdbv8.com/1906/r3695.htm

The Watch Tower and Herald of Christ’s PresenceReprint 3135-3138
http://www.htdbv8.com/1903/r3135.htm

“From Philippi To Athens,” The Herald of Christ’s Kingdom, Aug. 1921
http://www.heraldmag.org/archives/1921_8.htm#_Toc517709610

The Harvest Truth Data Base: http://www.htdb.one/

Suggested Further Reading

“1 THESSALONIANS 5:16-18 – Prayer – The ‘Oxygen’ for the New Creature in Christ.” BIBLE Students DAILY post: https://biblestudentsdaily.com/2017/11/04/1-thessalonians-516-18-prayer-the-oxygen-for-the-new-creature-in-christ/

“The Joy of the Lord Is Your Strength.” BIBLE Students DAILY post. https://biblestudentsdaily.com/2016/12/20/nehemiah-810-the-joy-of-the-lord-is-your-strength/

“Thanksgiving in our Hearts” — Adapted, David Steindl-Rast, “Before Turning out the Lights.” The Beauties of the Truth Periodical, Nov. 2003. http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/2003nov.pdf

“Thanksgiving For Spiritual Blessings” by Br. Jerry Moore in The Herald of Christ’s Kingdom.
http://www.heraldmag.org/2009/09nd_3.htm

This post’s URL:
https://biblestudentsdaily.com/2018/01/03/1-thessalonians-518-thankfulness/

 

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1 THESSALONIANS 5:16-18 – Prayer – The “Oxygen” for the New Creature in Christ.

 

prayer-1-Thes-5-16-18

“Let my prayer be set forth before thee as incense.” Psalm 141:2

This is the same thought elsewhere expressed in the Bible—that the prayers of God’s people rise up before him as a sweet perfume (Revelation 5:8).

The incense of old, which typified the prayers of the saints (Revelation 8:3), was composed of a rare mixture of spices, giving forth a peculiarly sweet odor and nobody was allowed to make that incense except the priests who were to offer it (Exodus 30:34-38; 37:29).

Aaron, brother of Moses and the first High Priest of Israel

Thus again the Lord shows us that the privilege of prayer, of approaching him in an acceptable manner, and praying directly to the Heavenly Father through Christ, is confined to the anti-typical priests, called by Apostle Peter the “royal priesthood” (1 Peter 2:9).

“Only those of the Lord’s people who have consecrated their lives to him, even unto death, are thus represented as members of the sacrificing priesthood, to whom the Apostle wrote, saying, ‘I beseech you, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy and acceptable to God, and your reasonable service’ (Romans 12:1). The Lord has pledged to this particular class that he will hear them… he will answer them—not necessarily according to their natural preferences, but he will heed the spirit of their cry and give to them, according to his wisdom, the experiences and blessings most helpful” (R5692).

Luke 18:1 reads “And he spake a parable unto them to this end, that men ought always to pray, and not to faint.”

Prayer is the attempt to gain access to the presence of God, and to hold communion with him, and thus, prayer prepares the way for divine blessing and superlative joys (Volume 6, Studies in the Scriptures, p. 679).

“In thy presence is fullness of joy; at thy right hand are pleasures forevermore,” declares the prophet (Psalm 16:11).

We must not grow disheartened and discouraged because of the delay in the answer to our prayers.

“Consider Jesus lest ye be weary and faint in your minds,” “for in due season we shall reap, if we faint not” (Hebrew 12:3; Galatians 6:9).

The Motive Behind our Prayers

The Apostle James speaks of some who offer improper petitions. He says, “Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts (James 4:3).

The word lusts here signifies desires.

“We are not to ask to gratify fleshly desires. An example of this, could be praying to the Heavenly Father to send us a million dollars, telling Him that we knew what to do with the money, and how to use it in His work. The Lord probably would not give it—for we would probably be asking amiss. But it might be that we would think that we were asking wisely.

“Whenever we ask anything from the Lord, we should scrutinize our motives to see if there is any personality connected with the matter. In our own case we should ask ourselves: Do we want that million dollars in order that we may shine in the use of it? If so, such a prayer would be a grossly improper prayer. We might offer such a prayer at the beginning of our Christian experience, and the Father would not chide us for it. We would excuse a child for doing what we would not excuse in one of adult years.

“In respect to this matter of prayer our Lord gives us a cue. It is this:

“If ye abide in Me and My Words abide in you, ye may ask what ye will, and it shall be done unto you” (John 15:7).

“For God’s Word to abide in us implies that we have a knowledge of God’s Word. This necessitates the studying of the Word of God, that we may know what to pray for… We should consider what the Word of God teaches on this subject, and if any one has become well acquainted with the Word of God, he should know whether or not he has met the conditions which will sanctify his prayer. It is only after he has come to this position that he may continue to make his request, nothing doubting. But very likely he will then find that he has not a very large list of petitions that he can present” (R5311).

WHAT TO PRAY FOR.jpg

The New Creature’s Greatest Need

In order to pray properly, the child of God should know what he may pray for. The things that the heavenly Father is pleased to give to his children are heavenly things.

1. THE HOLY SPIRIT.jpg

“The new creature is on trial for the new nature—for glory, honor, immortality. And he can receive these only as he is worthy. The terms on which he is received into spiritual relationship with the Father are that he shall mortify, deaden, the earthly impulses and seek to have the spiritual impulses quickened (R5311).

With persistence in our petitions to God we will know what is proper to pray for by studying the words of Jesus and the apostles and the prophets of old. The spirit-begotten ones may thus understand what are the rights and privileges of sons of God. To these the Heavenly Father is more willing to give the holy Spirit than earthly parents are willing to give good gifts to their children (Matthew 7:11).

“The holy Spirit is the one thing which the new creature needs” (R.5310).

Thus, the most important thing that the New Creature in Christ is to pray for, is for the holy Spiritthe spirit of holiness, the Spirit of God, the Spirit of Christ, the Spirit of the Truth, the spirit of a sound mind, the spirit of love. The Master’s words are, “If ye, then, being evil, know how to give good (earthly) gifts unto your children, how much more shall your heavenly Father give the holy Spirit to them that ask him?” (Luke 11:13).

God is particularly willing to give us the holy Spirit, and especially pleased that we ask for it.

This does not mean that earthly interests will be ignored, since our Heavenly Father knows perfectly what things of an earthly character we have need of, just as He knows what we have need of for our spiritual welfare (R5311).

The child of God should feel that it is a privilege to have the Lord’s approval of every thought, every act, and every word (R5310).

“What we do is God’s work, not ours… Today the Lord may be leading us by the still waters and in green pastures… Tomorrow the pathway may be thorny and through rough places. Thus day by day we grow in knowledge and grow in love, and we should be ready for whatever experiences may come to us: ‘Content whatever lot I see, Since ‘tis God’s hand that leadeth me’ ” (R5312).

The prayer of one who asks only in harmony with the Lord’s Word is certain to be answered.

“It is best not to use any set form of words in prayer, but merely to think in advance what you desire of the Spirit—more faith, more patience, more meekness, more love.

1. WISDOM.jpg

Praying For Wisdom

In James 1:5, we are encouraged to pray for wisdom. “If any of you lack wisdom let him ask of God, that giveth to all liberally and upbraideth not.” 

By this wisdom we may be enabled to speak and act in a way that will be helpful to others.

“In order to have the holy Spirit in large measure, we must keep near to the Lord… The illumination of the Spirit will… become brighter in proportion to our realization of our own imperfections and to the degree of our consecration to the Lord. This we manifest by the zeal with which we study his will as expressed in his Word, and with which we practice that will in the affairs of life. These are the means by which we may supply the oil to keep our light burning brightly. But while we are endeavoring to do this, we must see to it that we do not come into contact with anything which will tend to extinguish the flame of sacred love in our hearts.

“The world, the flesh and the devil are all in opposition to the light of the holy Spirit. To whatever extent they are brought into contact with the light, to that extent they smother itt. We should ever be on our guard lest we allow anything to dim or to extinguish our love for the Lord, for the truth or for holiness and Christ- likeness” (R5129, R5130).

What else should be prayed for and what are the effects of this?

Here are suggestions of what we are to pray for.

1. FOOD.jpg

Our affections must be upon the spiritual food—upon the bread which came down from heaven and upon all the precious promises of God of which Christ is the center and substance. These we must seek, these we must appropriate; and for these, therefore, the substance of our prayers will be. Thus our watching, praying and daily seeking will be in full accord. Moreover, thanksgiving must largely take the place of requests, from the time that we learn of the lengths and breadths and heights and depths of the divine provision, for both the New Creation and for our dear ones according to the flesh, and for all the families of the earth. What could we ask for more or better than God has already promised?

Daily breadBut is not this something for the flesh?  This is a necessity, and the Lord has warranted us in praying for our necessities.

“We are to use our judgment the best we may; yet we are not to trust to our own efforts alone, but to the Lord’s supervising care. If, therefore, the temporal supply be scant, we are to learn the lesson of frugality and care of what we have.

“We should learn very early in life not to be wasteful. When Jesus fed the multitude with the loaves and fishes, and then instructed his disciples to take up the remainder of these in their baskets, he illustrated his economy.

“We are to eat with thankfulness what we have, if it is merely bread and water, or potatoes and salt. There is nothing to indicate that we are to ask for pie or cake or ice-cream, but for the necessities. If in God’s providence He furnishes the necessities and withholds the luxuries, then we are to be satisfied, to be thankful (R5311).

Let us also ask ourselves daily: Did we waste anything today? Did we eat too much today—twice as much as we had need for? “If so, the Lord will probably teach you some lesson, and it will be for your good as a New Creature. But if you have used wisdom and economy, He will provide the things needful. As the Prophet says, “Bread shall be given him; his waters shall be sure” (R5311).

1. DELIVERANCE.jpg

Deliverance from the Evil One—which should lead us to see that there is an Evil One, and that we are not sufficient of ourselves to resist his attacks successfully. We need the Lord’s help at all times, and we need to pray continually and not to faint (R5311).

1. FORGIVENESS.jpg

Forgiveness of our trespasses daily—which are the result of our fleshly imperfections. “Our trespasses of the flesh today should be a great deal less than similar trespasses with us ten years ago or five years or even one year ago” (R5311).

1. GOD's KINGDOM TO COME.jpg

God’s Kingdom to come—By praying without doubting it, we are strengthening in our faith more and more.

“Let our affections be set on things above, and not on things beneath—upon the robe of Christ’s righteousness and our future glorious apparel, when we shall be like our Lord and see him as he is, rather than on earthly apparel” (R5311).

1. THANKS.jpg

Express thanks for Divine care and to request a continuance of the same.

*******

Prayer and praise should always go up to heaven arm in arm, like twin angels walking up Jacob’s ladder, or like kindred aspirations soaring up to the Most High” (Spurgeon).

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“The prayers recorded in the Bible are generally not lengthy. God accepts as our prayers all the good thoughts and sentiments of our minds, as well as those expressed by our tongues” (R5311).

1. EACH OTHER.jpg

Pray for each otherIn relation to this point, “the Editor” in the Reprints (R2576) of the Original Watchtower and Herald of Christ’s Presence, writes an encouraging comment in relation to a letter received from a Brother in Christ (i.e. Br. W. E. Vanamburgh from South Dakota, USA):

“We cannot express in words our deep appreciation of the love of the brethren so often expressed in their letters… We assure these dear brethren and all that their love is most heartily reciprocated. We love the brethren and take pleasure in laying down our life in their service. We are glad to know that you remember us and the Lord’s ‘harvest work,’ which he as been pleased to center here in Allegheny, in your prayers. If we may judge from the letters received, thousands of prayers ascend daily on our behalf. We cannot tell you how deeply we appreciate this: it keeps us humble as we remember our needs, and it strengthens us as we remember the Lord’s sufficiency and his willingness to pour out his blessings in answer to your prayers and ours.

These prayers and the divine power to which they are attached are to our hearts a bulwark against the many Satan-blinded foes who beset you and us continually because of our loyalty to the Lord and his Word.”

“The Scriptures not only encourage public and audible prayers amongst the Lord’s people, but point out, also, that he who prays should remember his audience in connection with his ministry, and perform the service so that he who hears may be able to say ‘Amen,’ whether audibly or in his heart” (1 Corinthians 14:13-17) (Volume 6, Studies in the Scriptures, page 688).

1. JERUSALEM's PEACE.jpg

Pray for the peace of Jerusalem“They shall prosper that love thee” (Psalm 122:6).

These words are as true of the Heavenly Jerusalem (government of peace) and her children of peace, as they are of the earthly Jerusalem—which now is, and is in bondage with her children (Galatians 4:25).

“But the Jerusalem above is free, and she is our mother” (Galatians 4:26).

“Those who are praying the Lord’s blessing upon his cause are seeking to serve it and are proportionately blessed. Those who are indifferent to the welfare of Zion and the Lord’s cause now, are standing in a slippery place and are in great danger of falling” (R2071).

“The true worshipers shall worship the Father in Spirit and in truth: for the Father seeketh such to worship him. God is a Spirit: and they that worship him must worship in spirit and in truth” (John 4:23-24).

Worship “in spirit and in truth” does not apply simply to prayer, praise, supplication and thanks giving. It goes deeper than all these. It takes hold upon the affections, upon the heart, and hence signifies not an act of worship but rather a life of worshipa life in which, through the begetting of the spirit and the knowledge of the divine plan, the individual becomes so at-one with God and all the features of the plan of God that it is, in the words of our Lord, his meat and his drink to do the Father’s will. This is worship in spirit and in truth. It will find its expression… also in all the acts and words of life (R2071).

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Pray for God’s will to be done. 

“We are not to tell God what to do for we have no means of knowing what is His will in matters in general.

“Our Lord Jesus did not pray in a mandatory fashion. With his petitions, he said, “Not My will, but Thine, be done”—I have no will of my own; for I have given up my will and I desire to have Thy will done. This is a prayer of full submission. It did not mean that our Lord did not pray in faith, nor that he would not get what he desired. It meant that he desired to learn the Father’s will; and he learned that the Father willed that he should drink the cup of suffering to the very dregs” (R5203).

Results of Prayer

It is the privilege of the Lord’s people to ask in order that they may have fullness of joy and the “peace of God, which passeth all understanding,” rejoicing greatly in hope of the glorious things which the Father has in store for us and which the holy Spirit reveals through the Word.

“The joyful Christian is the thankful Christian. The thankful Christian is the one who is making the best use of his life. By reason of having exercised thankfulness of heart, he will be the better prepared for the kingdom” (R5203).

It is truly an enormous privilege to have access to the presence of God, entering by faith into the Most Holy.

“Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need” (Hebrews 4:16).

Acknowledgment

Br. Charles T. Russell—The content of this post is derived from a combination of various Reprints of the Original Watchtower and Herald of Christ’s Presence.

Suggested Further Reading

The Privilege and Power of Prayer by Irwin Doran. The Herald of Christ’s Kingdom.
http://www.heraldmag.org/literature/pray_7.htm

Effectual Prayer by Francis Earl. The Herald of Christ’s Kingdom.
Prayer – Effectual Prayer

Thanksgiving in our Hearts. Adapted, David Steindl-Rast. Beauties of the Truthhttp://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/2003nov.pdf

Let This Cup Pass From Me by Jerry Leslie. Beauties of the Truth.
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/BOTAUG99.PDF

Hezekiah’s Song of Trust by Carl Hagensick, and Pray Without Ceasing by Peter the Damascene. The Beauties of the Truth. http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/BOTNOV04.pdf

What Is the Purpose and Intent of Prayer; What are its Privileges and Its Limits? BIBLE Students DAILY.
https://biblestudentsdaily.com/2016/03/15/what-is-the-purpose-and-intent-of-prayer-what-are-its-privileges-and-its-limits/

The Joy of the Lord Is Your Strength. BIBLE Students DAILY. https://biblestudentsdaily.com/2016/12/20/nehemiah-810-the-joy-of-the-lord-is-your-strength/

 

The URL for this post:
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Alas! And Did My Savior Bleed? – Hymns of Dawn No. 5

Alas! And Did My Savior Bleed?

Bible Scriptures Associated With This Hymn

“7 For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— but God shows his love for us in that while we were still sinners, Christ died for us.Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. 10 For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. 11 More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation (Romans 5:7-8, ESV).

But I am a worm and not a man, scorned by mankind and despised by the people” (Psalm 22:6, ESV).

“44 It was now about the sixth hour [12 noon], and there was darkness over the whole land until the ninth hour [3 p.m.], 45 while the sun’s light failed. And the curtain of the temple was torn in two. 46 Then Jesus, calling out with a loud voice, said, ‘Father, into your hands I commit my spirit!’ And having said this he breathed his last. 47 Now when the centurion saw what had taken place, he praised God, saying, ‘Certainly this man was innocent!’ 48 And all the crowds that had assembled for this spectacle, when they saw what had taken place, returned home beating their breasts. 49 And all his acquaintances and the women who had followed him from Galilee stood at a distance watching these things” (Luke 23:44-49, ESV).

“12 ‘This is my commandment, that you love one another as I have loved you. 13 Greater love has no one than this, that someone lay down his life for his friends. 14 You are my friends if you do what I command you.15 No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you. 16 You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you. 17 These things I command you, so that you will love one another.’ 18 ‘If the world hates you, know that it has hated me before it hated you.19 If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you. 20 Remember the word that I said to you: ‘A servant is not greater than his master.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours.21 But all these things they will do to you on account of my name, because they do not know him who sent me. 22 If I had not come and spoken to them, they would not have been guilty of sin, but now they have no excuse for their sin. 23 Whoever hates me hates my Father also.24 If I had not done among them the works that no one else did, they would not be guilty of sin, but now they have seen and hated both me and my Father. 25 But the word that is written in their Law must be fulfilled: ‘They hated me without a cause.’” (John 15:12-25, ESV).

“For as in Adam all die, so also in Christ shall all be made alive” (1 Corinthians 15:22).

Lyric

1.
Alas! and did my Saviour bleed?
And did my Sovereign die?
Would he devote that sacred head
For such a worm as I?

Chorus
Jesus died for you,
And Jesus died for me;
Yes, Jesus died for all mankind;
Bless God, Salvation’s free!

2.
It was because we were undone
He groaned upon the tree.
Amazing pity! grace unknown!
And love beyond degree.

3.
Well might the sun in darkness hide,
And shut his glories in,
When Jesus, God’s Anointed, died,
For man, undone by sin.

4.
Thus might I hide my blushing face,
While his dear cross appears;
Dissolve my heart in thankfulness
And melt mine eyes to tears.

5.
But drops of grief can ne’er repay
The debt of love I owe;
Here, Lord, I give myself away,
‘Tis all that I can do.

The History Of This Hymn –

Author – Isaac Watts (1674-1748)

Isaac-Watts-hymn-author
The father of Isaac Watts was a respected Nonconformist, and at the birth of the child, and during his infancy, twice suffered imprisonment for his religious convictions.
Isaac was the eldest of his nine children, who’s taste for verse showed itself in early childhood and he was taught Greek, Latin, and Hebrew by Mr. Pinhorn, rector of All Saints, and headmaster of the Grammar School, in Southampton. At the age of 16, he went to London to study in the Academy of the Rev. Thomas Rowe, an Independent minister.
Leaving the Academy at the age of 20, he spent 2 years at home; and it was then that the bulk of the Hymns and Spiritual Songs (published 1707-9) were written, and sung from manuscripts in the Southampton Chapel. At the age of 24 years, he became assistant minister of an Independent Church in London, and 4 years later, he became pastor. In 1712, he accepted an invitation to visit Sir Thomas Abney, at his residence of Abney Park, and at Sir Thomas’ pressing request, made it his home for the remainder of his life. It was a residence most favourable for his health, and for the prosecution of his literary labours. He did not retire from ministerial duties, but preached as often as his delicate health would permit. The number of Watts’ publications is very large and embrace sermons, treatises, poems and hymns. His published hymns number more than 800. It is as a writer of psalms and hymns that he is everywhere known. Some of his hymns were written to be sung after his sermons, giving expression to the meaning of the text upon which he had preached. 

ComposerNo information found.

Hymn Book Purchase

The Hymns Of Dawn (hymn book) can be purchased here:

The Chicago Bible Students Online Bookstore: https://chicagobible.org/product-category/books/page/4/
The Dawn Bible Students Association: http://www.dawnbible.com/dawnpub.htm

Acknowledgment & References

Br. Charles Taze Russell

pastor-russell-in-his-study.jpg

Br. Charles Russell—the founder of the Bible Students movement, who is the compiler of “Poems and Hymns of Millennial Dawn” which was published in Allegheny, Pa., in 1890. This Bible Students’ devotional originally contained a total of 151 poems and 333 hymns.

POEMS-AND-HYMNS-OF-MILLENNIAL-DAWN

Later on, the hymns from this book formed a basis for the hymnal titled ““Hymns of Dawn” which was published by the Dawn Bible Students Association in East Rutherford, New Jersey (USA) and the 1999 edition contains a total of 361 hymns.

Hymns of Dawn.jpg

Hymnary.org.

 

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Why & How to OBEY GOD

Obedience to God- biblestudentsdaily.jpg

What is the Purpose of OBEDIENCE in our life?

Our OBEDIENCE to God YHWH is an indicator of our heart attitude.

In John 14:15 we read, “If you love me you will keep my commandments.”

So, obedience demonstrates our thankfulness, our appreciation, our devotion, our reverence for God and our praise.

“Faith by itself, if it does not have works, is dead.” (James 2:17, ESV)

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HOW do we become OBEDIENT? Is there a method to it?

Here are some suggested steps to learning OBEDIENCE in order to please our Heavenly Father:-

Step 1: Reading the scriptures daily to know God’s will

The first step to doing God’s will is to actually know what it is, and learn about what pleases our Heavenly Father by reading His holy words in the Bible (2 Timothy 3:16).

And it [the Word of God] shall be with him, and he shall read therein all the days of his life: that he may learn to fear [reverence] the LORD his God, to keep all the words of this law and these statutes, to do them.” (Deuteronomy 17:19)

Proverbs 8:34 reads, “Blessed is the man that heareth me, watching daily at my gates.”

Why did the Apostle Paul describe the Brethren from Berea as “more noble” in character than the Thessalonians?

Acts 17:11 (ESV) tells us why. It is because “they received the word with all eagerness, examining the Scriptures daily to see if these things were so.”

It is a lot easier to deal with the issues of life, the trials, difficulties and testings that come to us, if we have daily input from the scriptures. It produces in our heart an overriding confidence and peace that “transcends all understanding” (Philippians 4:7), helping us “do ALL things through Christ” who strengthens us. (Philippians 4:13)

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Step 2: Developing the will to do God’s will:

As we learn about the Heavenly Father’s will and what God wants us to do, we experience the “old man” (Ephesians 4:22-24, Romans 6:6-23), that is, the fallen nature appearing on the scene, that wishes to slow things down in our progress of maturity in Christ.

Fighting against the tendencies of the flesh, which we wish to put to “death” from moment to moment, IS THE BATTLE against sin!

How zealously and diligently with GREAT DISCIPLINE over our thoughts, words and actions do we barricade the fleshly interests… the fleshly wants… the fleshly tendencies in order to let the New Creature in us grow?

You see, the “Old Man” and the “New Creature [in Christ]” are AT WAR with each other! (2 Corinthians 5:17)

If the “old man” gains strength, the “New Creature” in Christ, weakens.

 

In Galatians 6:17-27 we read,

“17 For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. 18 But if you are led by the Spirit, you are not under the law. 19 Now the works of the flesh are evident: sexual immorality, impurity, sensuality, 20 idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, 21 envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God. 22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, self-control; against such things there is no law. 24 And those who belong to Christ Jesus have crucified the flesh with its passions and desires. 25 If we live by the Spirit, let us also keep in step with the Spirit. 26 Let us not become conceited, provoking one another, envying one another. 27 Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted.

 

  • Which one are we choosing to feed right NOW?
  • Which one will we choose to feed after we read this post?
  • Which one will choose to feed for the remainder of today?
  • How about tonight?
  • How about tomorrow and then for the remainder of this week and this month and year and until the day we die?

Are we consuming more spiritual food than earthly food?

Let’s say we eat breakfast, lunch and dinner with a few snacks in between, well, then that would mean the spiritual food would require to be served seven or more times a day or else the flesh will receive the growth and not the spiritual mind!

Better still, we shall like to feast on the spiritual ALL DAY as it is this kind of “food” that has no side effects but only most righteous and richest benefits (John 17:3, 1 John 2:25). Consuming spiritual food means feasting with Jesus and the spiritual “eagles” (Matthew 24:28; John 6:53-56, Isaiah 40:31).

In 2 Corinthians 5:15-18 the Apostle Paul well explains how all the “New Creatures” in Christ, should treat each other :

 

“14 For the love of Christ urges us on, because we are convinced that one has died for all; therefore all have died. 15 And he died for all, so that those who live might live no longer for themselves, but for him who died and was raised for them.

16 From now on, therefore, we regard no one [who is “in Christ”] from a human point of view; even though we once knew Christ from a human point of view, we know him no longer in that way.

17 So if anyone is in Christ, there is a new creation: everything old has passed away; see, everything has become new!

18 All this is from God, who reconciled us to himself through Christ, and has given us the ministry of reconciliation; 19 that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting the message of reconciliation to us. 20 So we are ambassadors for Christ, since God is making his appeal through us; we entreat you on behalf of Christ, be reconciled to God. 21 For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.”

 

May we find time each day to read a psalm and read or sing a hymnrecall and share some biblical verses with whomever we can edify along our day’s pilgrimage. Let us pray on our knees if we can, like the prophet Daniel did (Daniel 6:10)… like the Apostle Paul did (Ephesians 3:14), and above all, like our Lord Jesus did (Mark 1:35, Matthew 6:9-13, Matthew 14:23, Luke 6:12, Luke 22:32, 41-44, Luke 23:34, John 11:41-42, John 12:27-28, John 17:1-26, Hebrews 5:7). By being able to come boldly before the throne of Heavenly grace through our Advocate, Christ Jesus, we are able to keep on the right track, asking for our Father to mercifully show us His will EVER STEP of the narrow way. 

Do we with great joy in the hope set before us, thank our Heavenly Father even when severe stormy experiences come our way?

How much effort do we put in to represent our titles of members of “a royal priesthood”… the “peculiar people”“God’s special possession” (1 Peter 2:9)?

Brethren, how much do we strive to live in the world as citizens of heaven but NOT be “of the world”?

Do we long for earthly friendship OR are our minds consumed by the joys of our friendship with Jesus, whom we are training to be like in character-likeness?

Are we consumed by the friendship we have also in the Apostles and Ancient Worthies whom we are all getting to know actually RIGHT NOW?! The Bible is like a Reading Manual for our preliminary “Orientation” Program given to us by God’s grace, whereby we look forward to working with these whom proved faithful unto death.

The Apostle Paul explains that learning God’s will and wanting to do God’s will is a matter of development in our lives.

 

For it is God that worketh in you both to will and to do of his good pleasure.” (Philippians 2:13)

 

This means that we not only just learn to desire doing God’s will, but that we actually DO do it to the best of our abilities. These experiences and training in the school of Christ, involve TIME and we DO it with GREAT JOY being motivated by “the precious and very great promises” of God which in turn, gives us HOPE.

“And hope does not disappoint, because the love of God has been poured out within our hearts through the holy Spirit who was given to us” (Romans 5:3-5).

The Apostle Peter explains about these precious promises in 2 Peter 1:2-14 (ESV), which  reads:

 

“2 May grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord. His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence,by which he has granted to us his precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire.

For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge, and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, and godliness with brotherly affection, and brotherly affection with love. For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ.For whoever lacks these qualities is so nearsighted that he is blind, having forgotten that he was cleansed from his former sins. 10 Therefore, brothers, be all the more diligent to confirm your calling and election, for if you practice these qualities you will never fall. 11 For in this way there will be richly provided for you an entrance into the eternal kingdom of our Lord and Savior Jesus Christ.

12 Therefore I intend always to remind you of these qualities, though you know them and are established in the truth that you have. 13 I think it right, as long as I am in this body, to stir you up by way of reminder, 14 since I know that the putting off of my body will be soon, as our Lord Jesus Christ made clear to me. 15 And I will make every effort so that after my departure you may be able at any time to recall these things.”

 

By clinging onto the Divine gifts from God founded upon His word, the new mind in Christ, by God’s grace and mercy, is able to overtake or over-weigh the “old mind” of the flesh, growing into maturity in Christ through the tests of faith, to prove worthy as sharers in the grandest prize of all—belonging to Jesus’ body, bring the Heavenly Father greatest possible joy and being granted the privilege to bring the world of mankind into harmony with GOD during the 1000 year Millennial Kingdom Age.

We come to delight in God’s will and delight in doing it when the desire to do so is continuously presented before God.

If we do our part,
God will do HIS part in our lives
and IMMEASURABLY MORE!

(Ephesians 3:20)

 

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There is a wise saying:

“God helps those
who help themselves.”

Expecting miracles without asking, seeking and knocking is perhaps how this can be understood based on what we read in Matthew 7:7-11,

“Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. Or which one of you, if his son asks him for bread, will give him a stone? 10 Or if he asks for a fish, will give him a serpent? 11 If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!”

 

In Philippians 4:6, we are reminds:

DO NOT BE ANXIOUS ABOUT ANYTHING,
but IN EVERYTHING
by prayer and supplication with thanksgiving
let your requests be made known to God.”

 

In Isaiah 26:9 we read,

“With my soul have I desired thee in the night;
yea, with my spirit within me will I seek thee early.

 

A Desire to Serve God

One of the ways that God brings us to the point where we desire to serve Him is by showing us His Divine Plan of Salvation that we can truly love and respect now “early” before the resurrection of the world—who will all desire God and turn to Him in the Millennium when all shall be taught to walk up the Highway of Holiness in order to gain eternal life, and most will seek life. For is not God’s love better than life itself.

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Let us think back in our lives to a time where we have studied scripture, or attended a convention, or had special fellowship with brethren or in some way come to a special appreciation of God’s character. For instance, when examining some glorious beauties of the Truth and recognizing the perfect harmonious relationship between the Scriptural types and anti-types. Perhaps it was that “eureka” moment of enlightenment upon some glorious gem of God’s Divine Truth that had never been realized before (Daniel 12:10, Proverbs 2:4-6).  Here we were left with a stronger desire and eagerness to seek and do God’s will since. We continuously learn that GOD is more perfect than any other living being that we have ever know.

The Heavenly Father’s love, is the TRUEST, MOST LOYAL LOVE because it is PERFECT LOVE—a love that is balanced perfectly with PERFECT JUSTICE, PERFECT WISDOM, PERFECT POWER and PERFECT STRENGTH (Ephesians 3:14-19).

 

“This God—his way is perfect; the word of the LORD proves true; he is a shield for all those who take refuge in him” (Psalm 18:30).

 

Jehovah’s love is reflected in Jesus—God’s only begotten Son (John 3:16).

When disappointment and discouragement comes with trials, testings and failures and the realisation of the emptiness of what the world has to offer, we know then that there is no real choice between serving God and serving the flesh/the world. This is another way God’s power works in our lives, guiding us through those experiences and teaching us things.

Perhaps the most painful experiences to the flesh are actually the GREATEST BLESSINGS to the New Creature’s development, for perhaps these are the moments of existence when the SURRENDERING up of self-will occurs fastest or with the best results. When we “let go” of the pain and not fight against the experience, we learn not to attach feeling or any label to the “what is” experiences of the flesh, trusting that “all things work out for good to those who love God” (Romans 8:28). By numbing the flesh in this way, one can concentrate on feeding the Spiritual Mind and take care to develop joy in the hope given to God’s people through the marvelous precious promises in the Bible.

The Bible is flooded with precious promises and we know they are true because already so many have prophecies have been fulfilled with the Nation of Israel as promised long ago, by the mouth of the holy prophets. For instance, what was once a valley of dry bones, is now an independent country which has gained not only “tendons” and “ligaments”, but “muscles” and soon “the bones” will live again and all things shall be renewed in the approaching millennial reign of Christ with his bride of 144,000 members. (Ezekiel 37, Revelation 7)

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Step 3: Incorporating God’s will into our lifestyle:

We have responsibilities at work and with our families, entertainment, school, neighbours, activities with brethren etc., but how many opportunities do you think you have for obedience in any particular day?

Well, nearly everything we do is an opportunity for obedience.
Every time we interact with people is an opportunity.

A lot of the commandments in the Old Testament apply to us as well as in the New Testament. Let’s consider a few:

  • 2 Timothy 4:2: “Be instant in season and out of season.”

That’s about teaching the word, but really it can apply to us in every regard.

  • Hebrews 13:16: “Forget not to do good and communicate, for with such sacrifices God is well pleased.”

This is talking about an entire lifestyle, being connected with your brethren, being aware of what type of things they’re going through; because if you are, you will have no lack of opportunity to do good.

  • James 1:27: “Pure religion before God and the Father is this, to visit the fatherless and widows in their affliction and to keep himself unspotted from the world.”

That’s a commandment and a perfect balance between commitment to brethren and personal caring.

There are other things in the Old and New Testament about how to relate to other people, but there are other commandments that also tell us how to act when not with other people, even when we are by ourselves.

  • Philippians 4:8: “Finally brethren, whatsoever things are true, honest, just, pure, lovely and of good report; if there be any virtue and if there be any praise, think on these things. Also, Pray without ceasing.”
  • 1 Timothy 4:15: “Meditate upon these things: give yourself wholly to them, that your profiting may appear to all.”

This instructs us to take the necessary time to think about what we do in the eyes of God and respect it, so that we may stand in awe of the grandeur of the high standard of being Christ-like, and thus pleasing to our Heavenly Father as His Sons and Daughters.

  • Psalms 4: 4: “Stand in awe, and sin not; commune with your own heart upon your bed, and be still.”
  • In Hebrews 12:12  we read, “Wherefore lift up the hands which hang down, and the feeble knees.”

 

In other words, let us be a strengthening influence upon the brethren around us. Let us seek out those hands that hang down and lift them up. Remember Moses, when his hands were up the children of Israel would win and when down they would lose, so it was important for his hands to be held up. We have the same opportunity with our brethren.

 

  • Hebrews 12:13 “And make straight paths for your own feet lest that which is lame be turned out of the way; but rather let it be healed. Follow peace with all men, and holiness, without which no man shall see the Lord.” 

By striving to BE RIGHTEOUS IN THE EYES OF GOD—that is by being amongst the company of the the Bible characters during our daily meditations of the Word, we can be saturated with Godly thoughts… Godly words—which result in Godly actions. We can BE GOOD examples to others, someone others can look to for encouragement.

 

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Acknowledgment:

This post was inspired by the content of an excerpt from a talk by Br. Tim Alexander titled “Five steps Towards Obedience.”

URL: https://biblestudentsdaily.com/2017/05/11/why-how-to-obey-god/

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THANK YOU GOD

THANKS BE TO GOD WHO GIVES US THE VICTORY!

Hence, let’s rejoice, as our labours are not in vain IN THE LORD!

The words “thank you” are two words that mean so much for the giver and the receiver…

The video identifies some absolutely wonderful lessons all about thankfulness and it focuses on not trusting ourselves, as self-confidence leads to pride, but rather humbling ourselves under the mighty hand of God. Humility helps the heart be grateful.

Let us submit our entire will to the will of God, always remembering to ask our Divine Father for HIS help as we proceed to “make our calling and election sure” (2 Peter 1:10).

Here are several beautiful verses to consider:

Philippians 1:3-6 (KJV)

“3 I thank my God upon every remembrance of you,

Always in every prayer of mine for you all making request with joy,

For your fellowship in the gospel from the first day until now;

Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ.”

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Luke 17:11-19 (KJV)

 “11 And it came to pass, as he went to Jerusalem, that he passed through the midst of Samaria and Galilee.

12 And as he entered into a certain village, there met him ten men that were lepers, which stood afar off:

13 And they lifted up their voices, and said, Jesus, Master, have mercy on us.

14 And when he saw them, he said unto them, Go shew yourselves unto the priests. And it came to pass, that, as they went, they were cleansed.

15 And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God,

16 And fell down on his face at his feet, giving him thanks: and he was a Samaritan.

17 And Jesus answering said, Were there not ten cleansed? but where are the nine?

18 There are not found that returned to give glory to God, save this stranger.

19 And he said unto him, Arise, go thy way: thy faith hath made thee whole.”

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1 Chronicles 16:7-12 (NKJV)

David’s Song of Thanksgiving

“7 On that day David first delivered this psalm into the hand of Asaph and his brethren, to thank the LordOh, give thanks to the LordCall upon His name; Make known His deeds among the peoples! Sing to Him, sing psalms to Him; Talk of all His wondrous works! 10 Glory in His holy name; Let the hearts of those rejoice who seek the Lord11 Seek the Lord and His strength; Seek His face evermore! 12 Remember His marvelous works which He has done, His wonders, and the judgments of His mouth…

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THANK YOU ALMIGHTY HEAVENLY FATHER FOR YOUR PERFECT LOVE which we can feel through the eyes of faith through studying about the character of Jesus—our Master and our King.

Thank you Father God Almighty M, that we can draw near to the throne of God with confidence that we may receive mercy and find grace to help in time of need (Hebrews 4:16).

The URL for this post: https://biblestudentsdaily.com/2016/06/11/thank-you-god/

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