Alas! And Did My Savior Bleed? – Hymns of Dawn No. 5

Alas! And Did My Savior Bleed?

Bible Scriptures Associated With This Hymn

“7 For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— but God shows his love for us in that while we were still sinners, Christ died for us.Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. 10 For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. 11 More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation (Romans 5:7-8, ESV).

But I am a worm and not a man, scorned by mankind and despised by the people” (Psalm 22:6, ESV).

“44 It was now about the sixth hour [12 noon], and there was darkness over the whole land until the ninth hour [3 p.m.], 45 while the sun’s light failed. And the curtain of the temple was torn in two. 46 Then Jesus, calling out with a loud voice, said, ‘Father, into your hands I commit my spirit!’ And having said this he breathed his last. 47 Now when the centurion saw what had taken place, he praised God, saying, ‘Certainly this man was innocent!’ 48 And all the crowds that had assembled for this spectacle, when they saw what had taken place, returned home beating their breasts. 49 And all his acquaintances and the women who had followed him from Galilee stood at a distance watching these things” (Luke 23:44-49, ESV).

“12 ‘This is my commandment, that you love one another as I have loved you. 13 Greater love has no one than this, that someone lay down his life for his friends. 14 You are my friends if you do what I command you.15 No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you. 16 You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you. 17 These things I command you, so that you will love one another.’ 18 ‘If the world hates you, know that it has hated me before it hated you.19 If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you. 20 Remember the word that I said to you: ‘A servant is not greater than his master.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours.21 But all these things they will do to you on account of my name, because they do not know him who sent me. 22 If I had not come and spoken to them, they would not have been guilty of sin, but now they have no excuse for their sin. 23 Whoever hates me hates my Father also.24 If I had not done among them the works that no one else did, they would not be guilty of sin, but now they have seen and hated both me and my Father. 25 But the word that is written in their Law must be fulfilled: ‘They hated me without a cause.’” (John 15:12-25, ESV).

“For as in Adam all die, so also in Christ shall all be made alive” (1 Corinthians 15:22).

Lyric

1.
Alas! and did my Saviour bleed?
And did my Sovereign die?
Would he devote that sacred head
For such a worm as I?

Chorus
Jesus died for you,
And Jesus died for me;
Yes, Jesus died for all mankind;
Bless God, Salvation’s free!

2.
It was because we were undone
He groaned upon the tree.
Amazing pity! grace unknown!
And love beyond degree.

3.
Well might the sun in darkness hide,
And shut his glories in,
When Jesus, God’s Anointed, died,
For man, undone by sin.

4.
Thus might I hide my blushing face,
While his dear cross appears;
Dissolve my heart in thankfulness
And melt mine eyes to tears.

5.
But drops of grief can ne’er repay
The debt of love I owe;
Here, Lord, I give myself away,
‘Tis all that I can do.

The History Of This Hymn –

Author – Isaac Watts (1674-1748)

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The father of Isaac Watts was a respected Nonconformist, and at the birth of the child, and during his infancy, twice suffered imprisonment for his religious convictions.
Isaac was the eldest of his nine children, who’s taste for verse showed itself in early childhood and he was taught Greek, Latin, and Hebrew by Mr. Pinhorn, rector of All Saints, and headmaster of the Grammar School, in Southampton. At the age of 16, he went to London to study in the Academy of the Rev. Thomas Rowe, an Independent minister.
Leaving the Academy at the age of 20, he spent 2 years at home; and it was then that the bulk of the Hymns and Spiritual Songs (published 1707-9) were written, and sung from manuscripts in the Southampton Chapel.At the age of 24 years, he became assistant minister of an Independent Church in London, and 4 years later, he became pastor. In 1712, he accepted an invitation to visit Sir Thomas Abney, at his residence of Abney Park, and at Sir Thomas’ pressing request, made it his home for the remainder of his life. It was a residence most favourable for his health, and for the prosecution of his literary labours. He did not retire from ministerial duties, but preached as often as his delicate health would permit.

The number of Watts’ publications is very large and embrace sermons, treatises, poems and hymns. His published hymns number more than 800. It is as a writer of psalms and hymns that he is everywhere known. Some of his hymns were written to be sung after his sermons, giving expression to the meaning of the text upon which he had preached.

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Hymn Book Purchase

The Hymns Of Dawn (hymn book) can be purchased here:

The Chicago Bible Students Online Bookstore: https://chicagobible.org/product-category/books/page/4/
The Dawn Bible Students Association: http://www.dawnbible.com/dawnpub.htm

Acknowledgment & References

Bro. Charles Taze Russell

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Bro. Charles Russell—the founder of the Bible Students movement, who is the compiler of “Poems and Hymns of Millennial Dawn” which was published in Allegheny, Pa., in 1890. This Bible Students’ devotional originally contained a total of 151 poems and 333 hymns.

POEMS-AND-HYMNS-OF-MILLENNIAL-DAWN

Later on, the hymns from this book formed a basis for the hymnal titled ““Hymns of Dawn” which was published by the Dawn Bible Students Association in East Rutherford, New Jersey (USA) and the 1999 edition contains a total of 361 hymns.

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Hymnary.org.: http://www.hymnary.org

Further Reading

Pastor Russell Blogspot: http://pastorrussell.blogspot.com.au/2009/12/

Pastor Charles Russell founded the Bible Students movement not the Jehovah’s Witnesses:
http://www.friendsofjehovahswitnesses.com/wp-content/uploads/Bible-Students-not-Jehovah-Witnesses2.pdf-final2.pdf

pastor-russell-founder-of-bible-students-not-jehovah's-witnesses

Did Russell Start The JWs?
http://rlctr.blogspot.com.au/2009/04/was-russell-founder-of-jws.html

Pastor Russell – Not the Founder of the Jehovah’s Witnesses
http://www.dawnbible.com/1940/4008-hl.htm

“Who We Are.” Bible Students Daily – https://biblestudentsdaily.com/category/who-we-are/

The URL of this post: https://biblestudentsdaily.com/2017/10/11/alas-and-did-my-savior-bleed-hymns-of-dawn-no-5/

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Redeeming the Time

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“15See then that ye walk circumspectly, not as fools, but as wise,  16Redeeming the time, because the days are evil” (Ephesians 5:15,16, KJV).

Brethren, we have work to do!

We are living at the end of the age – at a time when knowledge is so widespread and bountiful, that the average person living in a Metropolitan area will be exposed to more knowledge and input in a week than an entire family of 100 years ago would be exposed to in a year.  

Ours is a time when communication is literally instant; we can see and hear someone on the other side of the world and fluently converse with them when 100 years ago that conversation would not even have been possible.     

Ours is a time when travel is so fast and so luxurious that it has made the entire earth navigable by an average individual whereas 100 years ago such travel would have taken months and great risk.

Ours is a time when, for the 1st time in all of human history, leisure time is not only available to the masses, it is expected and it is often considered a human right. Entertainment is no longer an unattainable dream for many; it is now one of the world’s largest and most influential industries!

Thus, we live in a time of distraction, temptation and selfish ambition.  A time when personal discipline only applies when we feel like it and a time when integrity and absolutes have all but gone the way of the dinosaur.

Yet, in such a time as this, we as followers of Christ are bound by the scriptural admonition:

“15Therefore be careful how you walk, not as unwise men but as wise, 16making the most of your time, because the days are evil (Ephesians 5:15-16,NASB).

What does it mean to make the most of our time

One would think that redeeming the time would be easier in this day of technological genius than ever before, but that is not the case, for with knowledge and technology come choices – lots and lots of choices, embedded in various shades of grey, all designed to capture our hearts and imaginations.

So, my task today is clear – it is to suggest to you a practical plan and path to better serve our Lord and Master – at the expense of ourselves.  We will suggest 6 basic principles to focus on and with each, attempt to relay some personal experiences of my own journey as I attempt to do what you are attempting to do – that is, to live selflessly, humbly and sacrificially unto death. This is based on my 14 year journey thus far, with Christian Questions.

The word for redeem is only used 4 times in the New Testament.  Twice it is in the context of our personal responsibility towards managing our time – our theme text and Colossians 4:5 and twice in the context of Jesus redeeming us from the curse of the Law and bringing us into the adoption of sons.

Thus we can easily see the meaning as Christ nailed the Law to the cross and made it of none effect as it was now replaced with son-ship, we also are required to nail the world, the flesh and the devil and all their demands upon us to our cross and replace them with a clean slate of the only thing we have to offer our Lord in sacrificeOUR WILL as expressed through how we spend our time.

VISION

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“Where there is no vision, the people perish” (Proverbs 29:18,KJV).

Remember what we just spoke about? With knowledge and technology come choices – lots and lots of choices, embedded in various shades of grey, all designed to capture our hearts and imaginations.

So how do you find the vision that supersedes all these things?

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Hence, the secret for redeeming the time relating to establishing a clear vision on the MOST IMPORTANT THING which is based on the 1st commandment:

Thou shalt have NO other gods before ME (Exodus 20:1-17).

“A double minded man is unstable in all his ways” (James 1:8, KJV).

This 1st commandment is one of internal application—it happens inside you. You decide in your heart and mind who or what your God is, and the result of that decision is played out in several of the other commandments.

Focus hard on this! Be brutally honest with the mirror!  Who is, what is my God.

No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon” (Matthew 6:24, KJV).

Imagine the quality of your thoughts when the Almighty is “true north”!

“2Then the LORD answered me and said: Write the vision; make it plain on tablets, so that a runner may read it. 3For there is still a vision for the appointed time; it speaks of the end, and does not lie. If it seems to tarry, wait for it; it will surely come, it will not delay. 4Look at the proud! Their spirit is not right in them, but the righteous live by their faith” (Habakkuk 2:2-4, NRSV).

KNOW YOUR VISION!  You must HAVE Vision!

Here is Jesus’ vision:

“1Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight and the sin that clings so closely, and let us run with perseverance the race that is set before us,  2looking to Jesus the pioneer and perfecter of our faith, who for the sake of the joy that was set before him endured the cross, disregarding its shame, and has taken his seat at the right hand of the throne of God. 3Consider him who endured such hostility against himself from sinners, so that you may not grow weary or lose heart” (Hebrews 12:1-3, NRSV).

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My mission: Honor God… 

Fifteen years ago I came upon a personal crossroad with this, for I knew that I was not using specific talents directly in the Lord’s service. Troubled, I prayed for opportunity – I prayed for months…

Our vision is the big, panoramic picture of our passion and purpose.

Our vision is like the compass that gets us focused in the right direction, and our priorities are what help us determine which roads to take to get us to our “true north.”

PRIORITIES

Priorities are the necessary ordering of the details of our life.

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The secret for redeeming the time relates to establishing precise priorities. Here are some principles:

Husbands, love your wives” (Ephesians 5:25, NASB).

Fathers…   bring them up in the discipline and instruction of the Lord (Ephesians 6:4, NASB).

 But if anyone does not provide for his own, and especially for those of his household, he has denied the faith and is worse than an unbeliever” (1 Timothy 5:8, NASB).

… let us do good to all people” (Galatians 6:10, NASB).

Be diligent to present yourself approved to God as a workman who does not need to be ashamed, accurately handling the word of truth (2 Timothy 2:15, NASB).  

KNOW THE TRUTH!

“This is My commandment, that you love one another, just as I have loved you” (Job 15:12, NASB).

Bear one another’s burdens, and thereby fulfill the law of Christ (Galatians 6:2, NASB).

All of these and more, must, of necessity be melded together into a harmonious recipe for humble and focused service to the Glory of God!

There is always another road to choose and there is always another internal battle to be fought. Armed with vision and priorities, we are able to choose rightly, even if our humanness would rather not.

“For the flesh sets its desire against the Spirit, and the Spirit against the flesh; for these are in opposition to one another, so that you may not do the things that you please” (Galatians 5:17, NASB).

Here are Jesus’ priorities:

At the beginning:

“And He said to them, ‘Why is it that you were looking for Me? Did you not know that I had to be in My Father’s house?'” (Luke 2:49, NASB)

During:

“Meanwhile the disciples were urging Him, saying, “Rabbi, eat.”…  34Jesus said to them, “My food [my nourishment] is to do the will of Him who sent Me and to accomplish (John 4:31,34, NASB).

His work At the End:

Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice (John 18:37, KJV).

 KNOW YOUR PRIORITIES – you MUST HAVE Priorities!!

Sometimes we look at those in a particular service and think how naturally suited they are for that experience and this is often true… BUT:

The appearance of effortless service
comes ONLY
as a result of

practice, pain and perseverance,

all of which must result from
the right focus and activity!

Br. Rick Suraci mentioned in his discourse that each radio broadcast hour represents about 8-10 hours of effort… two hours of radio per week… approximately 719 programs per year and counting…  Generally, no weeks off… There is a priority to GET THE JOB DONE because the Lord has GIVEN US this opportunity, [a gift from the Heavenly Father].

We may not always get our priorities right the 1st time, but as long as our vision is strong we can reset!

When we have truly established our priorities based on the big picture, there will naturally develop a deep sense of urgency, for nothing will be more important than following through on that which has proven to be most important!

URGENCY

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The secret for redeeming the time (which really is no secret at all) is to maintain urgency, and it is based on the 10th Commandment: Thou shalt NOT Covet.

“You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, or his male servant, or his female servant, or his ox, or his donkey, or anything that is your neighbor’s” (Exodus 20:17, ESV).

The 10th Commandment like the 1st is an internal commandment – no one can really know if you are living a covetous life because this takes place in the heart and mind.  Coveting is expressed on the outside only when it is firmly rooted on the inside!

Bottom line – if you have a covetous heart for what others have, you do NOT have an urgent heart towards the vision – you can’t have both…

Listen to the urgency in the following Scriptures [as shared earlier]:

2Then the LORD answered me and said: Write the vision; make it plain on tablets, so that a runner may read it. 3For there is still a vision for the appointed time; it speaks of the end, and does not lie. If it seems to tarry, wait for it; it will surely come, it will not delay. 4Look at the proud! Their spirit is not right in them, but the righteous live by their faith (Habakkuk 2:2-4, NRSV).

Urgently strain forward towards that which is most valuable!

12NOT that I have already obtained it or have already become perfect, but I PRESS ON so that I may lay hold of that for which also I was laid hold of by Christ Jesus.  13Brethren, I do not regard myself as having laid hold of it yet; but one thing I do: forgetting what lies behind and reaching forward to what lies ahead,  14I press on toward the goal for the prize of the upward call of God in Christ Jesus.  15Let us therefore, as many as are perfect, have this attitude; and if in anything you have a different attitude, God will reveal that also to you;  16however, let us keep living by that same standard to which we have attained (Philippians 3:12-16, NASB).

Here we can see the vision and priorities in place and the deep urgency to fulfill them.  Without urgency, vision and priorities are merely theoretical – kind of like New Year’s resolutions…

Here is Jesus’ urgency:

“49I have come to cast fire upon the earth; and how I wish it were already kindled!  50But I have a baptism to undergo, and how distressed I am until it is accomplished!” (Luke 12:49-50, NASB).

Success in sacrifice is most often born out of failure. To fail with great intention, over and over again is to live in the hand of God’s mercy – and that is success!

Over years of Christian Questions Radio Program there were (and are) many, many times that the stress and strain of the responsibility are overwhelming – Not knowing what topic to work on next, not having time to develop a topic, Sunday night anxiety when expansion started and the format changed…  What kept it always moving forward was the deadline the urgency that the only thing that mattered was the next broadcast!

What deadline do you have???

[“BIBLE Students DAILY’s” answer: Likewise it is our DEADLINES — the “deadline” of each sharing of Scriptural encouragement to those around us which is like “THE URGENCY METRONOME” of each week with each tick of the “Metronome” marking another sharing of the Gospel message day by day, no matter if hospitalization, household/personal sickness, answering readers’ correspondence, computer/power failures, personal Bible Study or the attacks of the Adversary to have this sharing of God’s Word stopped or through any other 24/7 valleys of experience are encountered, just as our brethren all throughout the world do experience so as to bring—even if it were only one dear reader’s heart and mind as close as possible to GOD through Christ in order to bring the Heavenly Father GLORY, HONOR, PRAISE and JOY—a joy above all joys if only we could, because just to feel GOD’s PERFECT RIGHTEOUS LOVE—IT IS BETTER THAN LIFE ITSELF!!! To feel GOD’s PERFECT (in justice, wisdom and power) LOVE, comes through GREAT PAIN, GREAT REJECTION by those around for righteousness sake, GREAT PERSEVERANCE and MUCH joyful in the Lord WORK in the Heavenly Father’s service as our HOPE IN CHRIST, drives the desire of belonging to no other than Christ and by GOD’s grace, reaching the summit of the mountain—OVERCOMING that which the Heavenly Father desires, and having given up ALL THINGS of the FLESH – to GAIN CHRIST – AND GAIN HIM FOREVER!]

The 1st three steps are the necessary elements we must have in place to truly redeem our time.  These next three things are the “how to” part of the equation.  They represent what must be in place in our hearts and minds to back up and execute the vision, priorities and urgency we have chosen. Next comes inspiration.

INSPIRATION

Inspiration is that which feeds and lifts the heart so that it may overcome.

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The secret for redeeming the time related to living an inspired life is to find those things which inspire your spiritual growth – drink them in!

Inspiration works best when we have someone whose struggle can be observed.

“7 So to keep me from becoming conceited because of the surpassing greatness of the revelations, a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited. Three times I pleaded with the Lord about this, that it should leave me. But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. 10 For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities.

For when I am weak, then I am strong

(2 Corinthians 12:7-10, ESV).

There are hundreds, perhaps thousands of Biblical accounts, promises and prophecies that we are at liberty to make our own, for the sake of inspiring us to redeem the time. And what about the lives of our own brethren? Look at who inspired the Apostle Paul.

For who is our hope or joy or crown of exultation? Is it not even YOU, in the presence of our Lord Jesus at His coming?” (1 Thessalonians 2:19, NASB).

The Apostle Paul drew strength from his brethren – Can we not do the same Brethren?!

Here is Jesus’ inspiration:

41So they removed the stone. Then Jesus raised His eyes, and said, “Father, I thank You that You have heard Me.  42“I knew that You always hear Me; but because of the people standing around I said it, so that they may believe that You sent Me” (John 11:41-42, NASB).

Jesus exemplified to everyone there that his strength came from our Heavenly Father!

We can only imagine the depth of Jesus’ inspiration, for he knew the Father, he knew the angels, he knew the prophecies and he knew his mission.

Inspiration is not necessarily delivered in exhilaration and victory.  On the contrary, it is often found in those lonely and desperate times of struggle, doubt and fear and it quietly carries you through your present tempest to where you can again find secure footing.

Over these 14 years, inspiration has come in many ways:

  • Simply proving the Truth through Scripture to others;
  • Effecting someone’s life by talking to and affecting a specific listener on a specific topic;
  • Teaching the Kingdom;
  • Watching the incredible sacrifices of so many other brethren—who sacrifice quietly and tirelessly to do the job for the glory of the Heavenly Father
  • Being touched countless times by God’s grace in the struggle to prepare for the programs, talks, etc…
  • Prayers, support and accountability of the brethren.

In somehow or other GOD BLESSES YOUR EFFORTS after you have prayed and talked to the FATHER asking Him to “PLEASE HELP ME.”

Inspiration provides us with the desire to rekindle our vision, reset our priorities and restart our urgency. But inspiration alone cannot keep us there! For inspiration to truly play its part, it must be accompanied by its lesser known and certainly less attractive “younger brother,” “perspiration.

PERSPIRATION

Perspiration is the result of the continuous exertion that stems from being fully engaged.

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6Therefore humble yourselves under the mighty hand of God, that He may exalt you at the proper time, 7casting all your anxiety on Him, because He cares for you(1 Peter 5:6-7, NASB).

So there is rest in the spirit, yet…

“8Be of sober spirit, be on the alert. Your adversary, the devil, prowls around like a roaring lion, seeking someone to devour9But resist him, firm in your faith, knowing that the same experiences of suffering are being accomplished by your brethren who are in the world” (1 Peter 5:6-7, NASB).

Nothing replaces hard work.

We hear the adage – work smarter not harder and this is true, yet for the New Creation we are to work smarter that is through the spirit – and therefore be able to work harder and more productively at those things of greatest importance.

Why would we be willing to sweat?

“7But whatever things were gain to me, those things I have counted as loss for the sake of Christ. 8More than that, I count all things to be loss in view of the surpassing value of knowing Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them but rubbish so that I may gain Christ9and may be found in Him, not having a righteousness of my own derived from the Law, but that which is through faith in Christ, the righteousness which comes from God on the basis of faith, 10that I may know Him and the power of His resurrection and the fellowship of His sufferings, being conformed to His death11in order that I may attain to the resurrection from the dead (Philippians 3:7-11, NASB).

Now, here is an example of a Jesus’ “perspiration” experience:

“41And He withdrew from them about a stone’s throw, and He knelt down and began to pray, 42saying, ‘Father, if You are willing, remove this cup from Me; yet not My will, but Yours be done.’ 43Now an angel from heaven appeared to Him, strengthening Him44And being in agony He was praying very fervently; and His sweat became like drops of blood, falling down upon the ground. 45When He rose from prayer, He came to the disciples and found them sleeping from sorrow, 46and said to them, ‘Why are you sleeping? Get up and pray that you may not enter into temptation’” (Luke 22:41-46, NASB).

The more fully engaged we are in the work, the more we find that the greatest effort is often not the work itself, rather it is the effort to position and condition ourselves for that work.

One of my greatest personal lessons from the radio work is this:

We all have perceived limits of what we are capable of giving in service.  IF we lay those limits at the feet of the Lord, He may, IF WE ARE WILLING, stretch our perceived capacity a little at a time so we can stretch our perceived limits to be more in line with our actual potential. BE ENGAGED!

With the perspiration of complete engagement in place, there remains but one thing to give a complete picture of redeeming our time.  It is a simple thing, yet often overlooked when we set our minds to a service.  It is consistency.

CONSISTENCY

Consistency is the continual long term application of all those things necessary towards faithfulness.

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Hence another secret for redeeming the time:

 Never give in, never give in, never, never, never, never give in!!!

Do not fear what you are about to suffer. Behold, the devil is about to cast some of you into prison, so that you will be tested, and you will have tribulation for ten days. Be faithful until death, and I will give you the crown of life” (Revelation 2:10, NASB).

How do we check ourselves to be sure that we are consistently following the right path, the right thoughts, the right attitudes and the right actions?

4Rejoice IN the Lord always; again I will say, rejoice!  5Let your gentle spirit be known to all men. The Lord is near6Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.  7And the peace of God, which surpasses all comprehension, will guard your hearts and your minds in Christ Jesus. 8Finally, brethren, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is of good repute, if there is any excellence and if anything worthy of praise, dwell on these things” (Philippians 4:4-8, NASB).

Now, here is Jesus’ inspiration:

28And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?  29And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord: 30And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. 31And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these” (Mark 12:28-31, KJV).

Consistency in an effort, is perhaps the least glamorous of all its elements.  There is no excitement of an idea, no newness of a project, no giddy anticipation of a beginning.  Consistency shines in the quiet times of monotony, in the bruised moments of failure and in the darkness, when the unknown and unsung perseverance of will beckons us to get up one more time and press on by the GRACE [unmerited favor, undeserved kindness] of GOD!

Now see if you can identify your vision, priorities, urgency, inspiration, perspiration and  consistency in the following Scriptures:

Psalms 37:1-8 (NASB):

 “1  Do not fret because of evildoers, be not envious toward wrongdoers. 2 For they will wither quickly like the grass and fade like the green herb. 3 Trust in the LORD and do good; Dwell in the land and cultivate faithfulness. 4 Delight yourself IN the LORD; And HE WILL give you the desires of your heart. 5 Commit your way to the LORD, trust also in Him, and HE WILL do it. 6 He will bring forth your righteousness as the light and your judgment as the noonday. 7 Rest IN the LORD and wait patiently for Him; Do not fret because of him who prospers in his way, because of the man who carries out wicked schemes. 8 Cease from anger and forsake wrath; Do not fret; it leads only to evildoing

Ephesians 5:1-21 (NASB):

1Therefore be imitators of God, as beloved children;  2and walk in love, just as Christ also loved you and gave Himself up for us, an offering and a sacrifice to God as a fragrant aroma. 3But immorality or any impurity or greed must not even be named among you, as is proper among saints;  4and there must be no filthiness and silly talk, or coarse jesting, which are not fitting, but rather giving of thanks.  5For this you know with certainty, that no immoral or impure person or covetous man, who is an idolater, has an inheritance in the kingdom of Christ and God. 6Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience.  7Therefore do not be partakers with them;  8for you were formerly darkness, but now you are Light in the Lord; walk as children of Light  9(for the fruit of the Light consists in all goodness and righteousness and truth),  10trying to learn what is pleasing to the Lord.  11Do not participate in the unfruitful deeds of darkness, but instead even expose them;  12for it is disgraceful even to speak of the things which are done by them in secret.  13But all things become visible when they are exposed by the light, for everything that becomes visible is light. 14For this reason it says, “Awake, sleeper, And arise from the dead, And Christ will shine on you.” 15Therefore be careful how you walk, not as unwise men but as wise, 16making the most of your time, because the days are evil.  17So then do not be foolish, but understand what the will of the Lord is18And do not get drunk with wine, for that is dissipation, but be filled with the Spirit,  19speaking to one another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord;  20always giving thanks for all things in the name of our Lord Jesus Christ to God, even the Father;  21and be subject to one another in the fear of Christ.”

Luke 12:31-34(NASB):

“31But seek [PRIORITIES] [“ye first” [URGENCY] – added in Matthew 6:33] His kingdom [VISION], and these things will be added to you.  32“Do not be afraid, little flock, for your Father has chosen gladly to give you the kingdom [INSPIRATION]. 33Sell your possessions and give to charity [PERSPIRATION]; make yourselves money belts which do not wear out, an unfailing treasure in heaven, where no thief comes near nor moth destroys.  34“For where your treasure is, [CONSISTENCY] there your heart will be also.”

OPPORTUNITY

Opportunity can present themselves to us when we mentally make room for them.

“18But someone may will say, ‘You have faith and I have works; show me your faith without the works, and I will show you my faith by my works.’ 19You believe that God is one. You do well; the demons also believe, and shudder. 20But are you willing to recognize, you foolish fellow, that faith without works is useless?'” (James 2:18-20, NASB).

“(20) Though the Lord may give you the bread of adversity and the water of affliction, yet your Teacher will not hide himself any more, but your eyes shall see your Teacher. (21) And when you turn to the right or when you turn to the left, your ears shall hear a word behind you, saying, ‘This is the way; walk in it'” (Isaiah 30:20-21, NRSV).

Opportunities can be accepted when we spiritually make room for them.

“4For the weapons of our warfare are not of the flesh, but divinely powerful for the destruction of fortresses. 5We are destroying speculations and every lofty thing raised up against the knowledge of God, and we are taking every thought captive to the obedience of Christ” (2 Corinthians 10:4-5, NASB).

Opportunities can flourish when we prayerfully feed and nurture them.

“16Rejoice always; 17pray without ceasing; 18in everything give thanks; for this is God’s will for you in Christ Jesus.  19Do not quench the Spirit; 20do not despise prophetic utterances.  21But examine everything carefully; hold fast to that which is good; 22abstain from every form of evil” (1 Thessalonians 5:16-22, NASB).

Reference and Acknowledgment

This post is thanks to the words on the words of great, great inspiration and encouragement IN CHRIST shared by Br. Rick Suraci at the Bible Students’ General Convention in 2012 in his discourse titled “Redeeming the Time” which can be viewed at the following link (and/or YOUTUBE video presentation below) :  https://youtu.be/FWKHN8go1o4

The “CHRISTIAN QUESTIONS” team of Brothers and Sisters IN CHRIST are to be commended for their inspiring work in the Heavenly Father’s service, shining the light of the Gospel message to the world of viewers and listeners who’s faith IN CHRIST can be edified and built up through each program they share, which is jam-packed with questions and Scripturally supported answers to provide aid to each follower of Christ, and bring glory, honor and praise to the Heavenly Father through CHRIST Jesus—the Captain of our Salvation. The Christian Questions website: http://christianquestions.com/

A transcription of the below video from a willing, Beloved IN CHRIST, volunteer contributor (which helped to form this post) is another reason for this post and so may it be said “Thank YOU Beloved Brothers and Sisters IN CHRIST for YOUR labours of LOVE IN CHRIST.” May our Heavenly Father’s bless and keep you HIS, according to HIS perfect WILL, until by GOD’s GRACE, we are with our Heavenly Father, Jehovah, and His Son—our Head, Christ Jesus.

The URL of this post is: https://biblestudentsdaily.com/2017/09/20/redeeming-the-time/

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Remember Me – Hymns of Dawn No. 2

Remember Me – Hymns of Dawn No. 2

Lyrics

1.
According to thy gracious word,
In meek humility,
This will I do, my dying Lord,
I will remember thee.

2.
Thy body, broken for my sake,
My bread from heav’n shall be;
Thy testamental cup I take
And thus remember thee.

3.
When to the cross I turn mine eyes
And rest on Calvary,
O Lamb of God, my Sacrifice,
I must remember thee.

4.
Remember thee and all thy pains
And all thy love to me;
Yea, while a breath, a pulse remains,
I will remember thee.

5.
Then of thy grace I’ll know the sum,
And in thy likeness be,
When thou hast in thy kingdom come
And dost remember me.

Author

James Montgomery (1771-1854)

UNK

James Montgomery was the oldest son of John Montgomery, an Irish minister of the Moravian Church, and was born in Irvine, Ayrshire, Scotland, on November 4, 1771. At the age of seven he was sent to school at Fulneck in Yorkshire to prepare for the ministry.

It was during his years at Fulneck that his parents were sent to the West Indies as missionaries. Both of his parents died there. He left Fulneck in 1787 and received work as a merchant in Mirfield. Despite his great dislike for the work, Montgomery worked in Mirfield for a year and a half. Then he took a similar position at Wath only to find it quite as unsuited to his taste as the former. He finally set out for London with a copy of his poems in the hope of finding a publisher for them. In this he failed. He did, however, get in touch with Mr. Robert Gales of Sheffield, the owner and editor of the Radical Sheffield Register. Since Montgomery soon shared the views of Mr. Gales, he became co-editor.

When Mr. Gales was forced to leave England to avoid prosecution, in 1794, Montgomery took over the paper and became its owner and editor. Montgomery changed the name of the paper to the Sheffield Iris. During the first two years of his editorship Montgomery was imprisoned twice in the Castle of York and fined, once for three months for commemorating the fall of the Bastille and again for six months for reporting a riot in Sheffield. But Montgomery did not remain a strict radical all his life. At the age of forty-three he returned to the Moravian congregation at Fulneck and became an active member.

He was a zealous worker for missions and was an active member of the Bible Society. Montgomery was also a bitter opponent of slavery. He could not forget that his parents had given their lives as missionaries to the wretched blacks of the West Indies. His father’s grave was at Barbados, and his mother was sleeping on the island of Tobago.

Besides contributing poetry and hymns to the world for a period of fifty years, Montgomery lectured on poetry and literature. In 1833 he received a royal pension of $1,000.00 per year. James Montgomery never married. He reached the ripe old age of 83. He died at Sheffield, April 30, 1854, and was honored with a public burial.

He wrote 400 hymns, of which 100 are still in common use. A perusal of almost any English evangelical hymn-book will probably reveal more hymns by this gifted and consecrated man than by any other author, excepting only Isaac Watts and Charles Wesley. Among his longer poems are The West Indies, a poem in honor of the abolition of the African slave trade by the British Legislature in 1807; The World before the Flood, 1813; The Pelican Island, 1828.

Composer

Henry W Greaorex (1816 – 1858)

Henry W Greaorex was an English-American musician. He was born in Burton upon Trent, England. He received a thorough musical education from his father, Thomas Greatorex, who was for many years organist of Westminster Abbey, and conductor of the London “concerts of ancient music.” He came to the United States in 1839. In 1849, he married the artist Eliza Pratt. Prior to settling in New York City as a teacher of music and organist at Calvary Church, he played at churches in Hartford, Connecticut, including Center Church and St. John’s Episcopal Church in the adjacent city of West Hartford, Connecticut. Greatorex frequently sang in concerts and oratorios. For some years he was organist and conductor of the choir at St. Paul’s chapel. He died in Charleston, South Carolina, aged 42 years.

Greatorex published a Collection of Psalm and Hymn Tunes, Chants, Anthems, and Sentences (Boston, 1851). One of Greatorex’s best-known compositions is a setting of the Gloria Patri, widely used in Protestant denominations for the singing of the doxology in services to this day. The words of “Gloria Patri” are:

Glory to the Father, and to the Son, and to the Holy Spirit,
Both now and always, and unto the ages of ages. Amen.

The Bible Students’ fellowship does not agree with the false teaching of the Trinity—introduced by the anti-Christ Roman Catholic Church system—that is reflected as the “Beast” in the Book of Revelation. This false teaching that God, Jesus and the holy Spirit are one and the same personification, is not what the Bible teaches. Here is what the Bible teaches about the Heavenly Father—Jehovah, his Son—Christ Jesus and the holy Spirit—the understanding of God—:

The Doctrine of the Trinity – Mystery or Confusion
http://www.heraldmag.org/1999/99nd_3.htm

The Origin of the Trinity – From Paganism To Constantine
http://www.heraldmag.org/olb/Contents/doctrine/The%20Origin%20of%20the%20Trinity.htm

Facts About the Trinity
http://www.heraldmag.org/olb/contents/doctrine/FACTS%20ABOUT%20THE%20TRINITY.htm

God and the Trinities
http://www.heraldmag.org/literature/doc_42.htm

Father, Son and Holy Spirit
https://biblestudentsdaily.com/2016/06/23/father-son-and-holy-spirit/

What Is the Heavenly Father’s Name
https://biblestudentsdaily.com/2017/06/27/gods-name-what-is-the-heavenly-fathers-name-that-we-are-to-hallow-and-why/

Jesus – The Name
https://biblestudentsdaily.com/2017/07/05/jesus-the-name/

The Doctrine of Christ – Booklet
http://www.biblestudents.com/docs/DoctrineChrist.pdf

Hymn Book Purchase

The Hymns Of Dawn (hymn book) can be purchased here:

The Dawn Bible Students Association: http://www.dawnbible.com/dawnpub.htm
The Chicago Bible Students Online Bookstore: https://chicagobible.org/product-category/books/page/4/

Reference

The above content about this hymn’s author, comes from an article based on the public domain material from the Evangelical Lutheran Hymnary Handbook and is licensed under the GNU Free Documentation License.

Wikipedia was used to access the above information about the Composer, Henry W Greaorex. 

Acknowledgment

Bro. Charles Taze Russell

pastor-russell-in-his-study.jpg

Bro. Charles Russell—the founder of the Bible Students movement, who is the compiler of “Poems and Hymns of Millennial Dawn” which was published in Allegheny, Pa., in 1890. This Bible Students’ devotional originally contained a total of 151 poems and 333 hymns.

POEMS-AND-HYMNS-OF-MILLENNIAL-DAWN

Later on, the hymns from this book formed a basis for the hymnal titled ““Hymns of Dawn” which was published by the Dawn Bible Students Association in East Rutherford, New Jersey (USA) and the 1999 edition contains a total of 361 hymns.

Hymns of Dawn.jpg For Further Reading

Pastor Russell Blogspot: http://pastorrussell.blogspot.com.au/2009/12/

Pastor Russell Founded the Bible Students Not Jehovah’s Witnesses: http://www.friendsofjehovahswitnesses.com/wp-content/uploads/Bible-Students-not-Jehovah-Witnesses2.pdf-final2.pdf

pastor-russell-founder-of-bible-students-not-jehovah's-witnesses

Did Russell Start The JWs?
http://rlctr.blogspot.com.au/2009/04/was-russell-founder-of-jws.html
Pastor Russell – Not the Founder of the Jehovah’s Witnesses
http://www.dawnbible.com/1940/4008-hl.htm
“Who We Are.” Bible Students Daily https://biblestudentsdaily.com/category/who-we-are/

 

The URL of this post: biblestudentsdaily.com/2017/09/09/remember-me-hymns-of-dawn-no-2/

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Epoch Periods In God’s Plan

Hosea-6-1-2-bible-students-daily-website.jpg

The Light In The First Day

In Genesis 1:1‑5 (KJV) we are first introduced to the “light” of the sun.

“(1) In the beginning God created the heaven and the earth. (2) And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. (3) And God said, Let there be light: and there was light. (4) And God saw the light, that it was good: and God divided the light from the darkness. (5) And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day. 

The Sun

“Let there be light” (Genesis 1:3) evidently refers to the light of the sun, which was sufficient for general illumination, but not sufficient to break through the mists to become an identifiable object in the heavens, until the fourth day when it was “appointed” (as the word there can mean), together with the moon and stars (Genesis 1:16). Genesis 1:11 shows that there were already plants and trees on day three, which required sunlight to grow. The sun was in place and burning before the earth was suitable for life.

Genesis-1-11.jpg

The Length of Each Day of Creation

The days of creation recorded in Genesis chapters 1 and 2 were epoch days of creative activity, of undefined length.

The word “day” customarily describes a normal day of 24 hours, but very often has a broader usage for any defined period of whatever length. For example, Genesis 2:4 says “These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens.” Here “day” is a period that includes all of the seven days reported earlier.

In Hebrews 3:8, Paul refers to the “provocation, in the day of temptation in the wilderness”—which refers to a period of years, not a single day.

When we speak of Jesus’ day, we mean a period of history long ago, not a single day.

The work involved in these “days” of creation required lengthy periods of time for the natural processes to reach maturity, or completion.

Zechariah 14:7-9 provides another example, this time from prophecy, of the greater use of the term “day.”

“(7) It shall be one day which shall be known to the LORD, not day, nor night: but it shall come to pass, that at evening time [at the close of the Millennial day that spans 1000 years] it shall be light. (8) And it shall be in that day, that living waters shall go out from Jerusalem; half of them toward the former sea, and half of them toward the hinder sea: in summer and in winter shall it be. (9) And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one.”

The metaphorical use of the word “day” is usually apparent from the context.

The Third Day

In John 2:19-22 we read about Jesus being raised on the literal third day:

“(19) Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up. (20) Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days? (21) But he spake of the temple of his body. (22) When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said.”

However, if we take the above passage to refer to the metaphorical body of Christ, that is, the body of believers in Jesus, then it is apparent that any application of the three days would be on a larger time frame. In this case the saints are raised on the third millennium from the time of Christ.

In Hosea 6:1-3 (KJV) we read about this “third day.”

“(1) Come, and let us return unto the Lord: for he hath torn, and he will heal us; he hath smitten, and he will bind us up. (2) After two days will he revive us: in the third day he will raise us up, and we shall live in his sight. (3) Then shall we know, if we follow on to know the Lord: his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rain unto the earth.”

In both of these cases—John chapter two and Hosea chapter six—the three days involved are evidently millennial days 4, 5, and 6 as counted from Adam. On the sixth millennium, which includes our day, Israel has been under process of restoration. Jesus’ first advent was in the fourth Millennial day, counting from Adam. Here are those “days”

(1) 3958 B.C. to 2958 B.C.
(2) 2958 B.C. to 1958 B.C.
(3) 1958 B.C. to 958 B.C.
(4) 958 B.C. to 43 A.D.
(5) 43 A.D. to 1043 A.D.
(6) 1043 A.D. to 2043 A.D.

The words of Hosea 6:1-3 is thus about natural Israel (not about Spiritual Israel—the Bride of Christ) because in verse one, we read that God has “smitten” them. God has not smitten the Church. But Israel was “smitten” following their rejection of Christ. God did smite Israel during the Roman wars that closed the Jewish Age. They were cast off in 33 A.D., in day “four” from Adam. After the close of day four, and the close of day five, thus “after two days,” they began to be restored in 1878 and forward, on day “six” from Adam.

Three Dispensations in the Divine Plan

3 dispensations

There are three large periods of time in the Divine Plan. Sometimes these are termed “Dispensations,” because the administration of these three periods varied. Sometimes they are called three “worlds,” drawing from these three scriptures—

  • World that Was2 Peter 3:6—Whereby the world that then was, being overflowed with water [the Flood], perished.
  • Present Evil WorldGalatians 1:4“Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father.”
  • World to ComeHebrews 2:5“For unto the angels hath he not put in subjection the world to come, whereof we speak.”

Epoch 1 – The World That Was

This epoch lasted from the time of Adam and Eve until the flood. In this period some of the angels were allowed to exercise influence in a way that was later restrained. It was not subdivided into ages because God’s method of dealing with men did not vary from Adam’s fall to the flood. God had given man his law, the law of conscience written into his nature. However, after he sinned God left him measurably to his own downward course, that man might learn through experience the wisdom of God in requiring obedience. The disastrous effects of sin were manifested showing that the tendency of sin is downward to greater degradation and misery, showing the necessity of Jehovah’s interposition, if the recovery of “that which was lost”—man’s first estate—would ever be accomplished.

Epoch 2 – The Present Evil World

The second great epoch (Galatians 1:4, 2 Peter 3:7) spans from the flood to the establishment of the kingdom of God. It is under the limited control of Satan, the usurper, “the prince of this world,” who has no interest in Christ’ followers except to oppose, tempt, annoy, and buffet them (John 14:30, 2 Corinthians 12:7, Malachi 3:15).

In this present evil world, or epoch, whoever will live godly shall suffer persecution, while the wicked flourish like a green bay tree (2 Timothy 3:12, Psalm 37:35).

Jesus said, “My kingdom is not of this world,” and until the era or “world to come” does come, Christ’s kingdom will not control the earth. For this we are taught to hope and pray, “Thy kingdom come, thy will be done on earth.” Satan is the “ruler of the darkness of this world,” and therefore “darkness covers the earth and gross darkness the people.” Satan now rules and works in the hearts of the children of disobedience (Ephesians 2:2, 6:12).

The current epoch is divided into three “ages.”

(a) The Patriarchal Age. God’s dealings and favors were with various patriarchs, such as Noah, Abraham, Isaac, and Jacob. At Jacob’s death his descendants were called “the twelve tribes of Israel.” They were together recognized of God as his “peculiar people,” and through typical sacrifices they were typically “a holy nation,” separated from other nations for a particular purpose, and therefore to enjoy certain special favors.

(b) The Jewish Age (or the Law dispensation). God specially blessed the nation of Israel during this age from Jacob’s death until Christ’s death, as evidenced in the following:

  • Giving the Israelites His law,
  • Making a special covenant with them,
  • Giving them the Tabernacle, whose shekinah glory in the Most Holy represented Jehovah’s presence with them as their Leader and King,
  • Sending them prophets,
  • Sending them His Son, Jesus, who performed his miracles and taught in their midst. Jesus ministered to the Israelites, and instructed his disciples the same during the time that he was with them. “Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not; but go rather to the lost sheep of the house of Israel (Matthew 10:5,6). Jesus explained, “I am not sent but unto the lost sheep of the house of Israel” (Matthew 15:24).

This national favor ended with their rejection and crucifixion of Jesus, as shown by Jesus’ words five days before his crucifixion, “Your house is left unto you desolate” (Matthew 23:38).

(c) The Gospel Age. From Jesus’ death, the good tidings of justification have been heralded for nearly 2000 years not only to the Jewish people, but to all nations; for Jesus Christ, by the grace of God, tasted death for every man. During this Gospel age there is a class called to special favor, to whom special promises are made. Namely, to those who by faith accept Christ Jesus as their Redeemer and Lord and follow in his footsteps.

The aim of this age is not to convert nations, but to call out a “little flock” as Jesus foretold (Luke 12:32), to whom it is the Father’s good pleasure to give the Kingdom in an age to follow this.

Epoch 3 – The World to Come

The third epoch is to be a “world without end” (Isaiah 45:17) under divine administration, the kingdom of God. It is called “The World to Come, wherein dwelleth righteousness,” and during this period, all the families of the earth shall be blessed (Hebrews 2:5, 2 Peter 3:13, 2 Corinthians 12:2‑4, Revelation 21:1).

The thousand years of Christ’s reign is the first age in the “world to come” (Revelation 20:4). During the Millennial age, there will be a restoration of all things lost by the fall of Adam (Acts 3:19‑21). Then, all tears, sorrow, pain, and death resulting from the fall of Adam in Eden shall have been wiped away (Revelation 21:4). Following this 1000 year Millennium, there will be “a little season” of final testing time for the world of mankind (Revelation 20:3,7-10).

Revelation 11:15 says that when the seventh angel sounds his trumpet, “the kingdom of this world has become the kingdom of our Lord [Jehovah] and His Christ [Jesus].” Thereafter our Lord Jesus exercises his power to remove present powers, and establish his Millennial Kingdom in order to bless the world in righteousness.

There are seven trumpet periods in Revelation. The seventh of these commenced in 1874 with the return of Christ and his subsequent parousia, or presence. Acts 3:21 connects this to the beginning of the “times of restoration.” There the process of restoring Israel commenced.

At the end of the Millennium will come the close of the seventh millennial “day,” introducing day number eight. At this time there will be “a little season” for the testing of mankind. Those found unfaithful and rebellious, disobedient to God and His principles, will not continue further. Thus the world is cleansed, purged, “circumcised” as it were, on the eighth dayevidently represented by circumcision of old being on the eighth day (Genesis 17:12).

Revelation 11:18, part of the description of the seventh trumpet, refer to the raising of the sleeping saints. “The time … that thou shouldest give reward unto thy servants the prophets [Jesus’ New Testament spokesmen, compare Ephesians 3:5], and to the saints [holy ones of the Gospel Age].” The Millennium will be introduced subsequent, at the close of 6000 years, which we anticipate about a generation future, with the year 2043.

When that kingdom is established, all of the Bride class will have been gathered to glory, ready to serve as priests and kings with Christ to uplift the world (Revelation 20:6). Gradually all will be raised to life again, and have an opportunity to gain life everlasting.

Revelation 11:18,19 shows that the transition period into the Kingdom involves a general time of trouble. Evidently this commenced in 1914 with World War I. Jesus said, “No man can enter into a strong man’s house and spoil [plunder] his goods, except he will first bind the strong man, and then he will spoil his house” (Mark 3:22‑27). Jesus has entered the house of the strong man, Satan, and is in process of disrupting his affairs, incident to removing the influence of Satan altogether.

Satan is the “strong man” of the Present Evil World. The disruption of his “house,” and the binding of that strong usurper, is the necessary predicate for the establishment of the Millennial Kingdom. Satan will remain bound for “a thousand years,” allowing the world to grow and learn without the adversary’s deceptions.

We read of this in Revelation 20:2,3

“2 And he seized the dragon, that ancient serpent, who is the devil and Satan, and bound him for a thousand years, and threw him into the pit, and shut it and sealed it over him, so that he might not deceive the nations any longer, until the thousand years were ended. After that he must be released for a little while.”

The blotting out of evil will be gradual, requiring all of the first thousand years. Evil will not rule then. It will not prosper; it will no longer be the wicked that will flourish; but “the righteous shall flourish” (Psalm 72:7). Then the obedient shall eat the good of the land” (Isaiah 1:19), and “the evil doer shall be cut off” (Psalm 37:9).

Heavens and Earth – Not Literally Destroyed

This earth is the basis of all these “worlds” and dispensations. Though ages pass and dispensations change, still the earth continues“The earth abideth forever (Ecclesiastes 1:4).

In 2 Peter 3:12, Peter refers to the dissolution of the present heavens and earth. “Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat.” Here “the heavens” symbolize the higher or spiritual controlling powers, and “earth” (verse 10) symbolizes human government and social arrangements.

The first heavens and earth, or social arrangement, ended at the flood, “being overflowed with water” (2 Peter 3:6). “But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men” (2 Peter 3:7). The order and arrangement of things then existing ended at the flood. But the physical heavens (sky and atmosphere), and the physical earth, did not pass away.

Likewise, the present social structure, political and ecclesiastical, will pass away in deference to the Kingdom of Christ. The beginning of this work occurs in the “Day of the Lord” which “shall burn as an oven” (Malachi 4:1). But the complete integration of mankind into the new arrangement, the “new heavens” and “new earth” (2 Peter 3:13) will require time, as the work of the Kingdom proceeds.

Society will become reorganized in harmony with earth’s new Prince, Christ Jesus. Righteousness, peace, and love will rule among men when present arrangements give place to the new and better kingdom, based on justice and equity. The more we examine God’s plan of the Ages, the more we will find in it perfect harmony, beauty and order.

“Each age has its part to accomplish, necessary to the complete development of God’s plan as a whole. The plan is a progressive one, gradually unfolding from age to age, upward and onward to the grand consummation of the original design of the Divine Architect, “who worketh all things after the counsel of his own will” (Ephesians 1:11). Not one of these great periods is an hour too long or too short for the accomplishment of its object. God is a wise economist of both time and means, though his resources are infinite; and no power, however malicious, for a moment retards or thwarts his purposes. All things, evil as well as good, under divine supervision and overruling, are working together for the accomplishment of his will” (Br. Charles T. Russell, The Divine Plan of the Ages, page 74).

Acknowledgement:

Br. Charles Russell—for content shared from his book titled “The Divine Plan of the Ages,” which is Volume One (of six) of “Studies in the Scriptures.” This can be read from the Harvest Truth Data Base website. Here is the direct link: http://www.htdbv8.com/indexa.html

Br. David Rice—for content & editing assistance.

Further Suggested Reading

“The Stream of Time” by Br. David Rice. http://2043ad.com/streamoftime.PDF

Free Booklet titled: “I Will Come Again – John 14:3”
https://chicagobible.org/wp-content/uploads/2015/05/I-WILL-COME-AGAIN.pdf

God’s Millennium. A Dawn Bible Students Association Publication (booklet).
http://www.dawnbible.com/booklets/Gods1k.htm

“The Approaching End of The Harvest” 
https://biblestudentsdaily.com/2016/03/19/the-approaching-end-of-the-harvest/

“1 CORINTHIANS 15:45 – How Long Until the Millennial Reign of the ‘Last Adam’?”
https://biblestudentsdaily.com/2017/06/06/1-corinthians-1545-how-long-until-the-millennial-reign-of-the-last-adam/

“The Book of Revelation: A 2016 Perspective”
https://biblestudentsdaily.com/2016/06/30/the-book-of-revelation-a-2016-perspective/

The URL for this post: https://biblestudentsdaily.com/2017/08/16/epoch-periods-in-gods-plan/

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“Be Thou Faithful Unto Death”

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FAITHFUL when with tears thine eyes are dim,
Faithful when Joy’s cup o’erflows its brim;
Faithful when God seems to veil His face,
Faithful when He crowns thy work with grace.
Faithful, though thy loved ones turn aside,
Lips that praised thee once, in harshness chide;
Faithful, though success enwreathe thy brow,
Faithful, should the world before thee bow.
Faithful till hath fled life’s fleeting breath,
Eager hands lie folded still in death.

“Faithful unto death!” Lord, day by day,
Help me thus to keep the narrow way!
Strengthen me to bear the scorn and shame –
Portion of all those who take Thy name.
“Faithful unto death!” When all is done,
Cross is changed to Crown, the victory won,
Let me hear Thee say, O blessed Lord,
“Child, come enter into thy reward!
Faithful thou hast been, come share with Me
Glory, Honor, Immortality!”

Gertrude W. Seibert

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Here is an excerpt from “Harvest Gleaning II” by Br. Charles T. Russell, page 121-124—

FAITHFUL UNTO DEATH
“Be thou faithful unto death, and I will give thee a crown of life.”

It will not be very long, dear fellow soldiers of the cross, until the battle will be over, the victory won; for the “King’s own” are called to victory and not to defeat. Our enlistment is in accord with the great plan of the ages which our Father previously mapped out, and we know that all His purposes shall be accomplished, that His Word which went forth for the calling of this little flock to joint-heirship with Jesus in the kingdom which is promised to be established and to bless all the families of the earth —that word cannot be broken, its fulfillment is sure. Yea, its fulfillment is nigh, even at the door.

Though we are in the world, but not of the world, we, nevertheless, are more or less affected by every matter which affects our neighbors; and hence in the great battle that is now impending between truth and error, between princes and people, between money and labor, and with more or less of right and wrong on both sides of all questions, the “King’s own,” the soldiers of the cross, will have some very trying experiences. It is the present time that the apostle emphasizes as “that evil day” — the period of special trial in the end of this age, saying, “Take unto you the whole armor of God, that ye may be able to stand in that evil day, and, having done all, to stand.” Analyzing these words, we see them to signify that in the end of this age there would be special trials of severe testing; but the apostle’s language also implies that the Lord will make special provision for the protection of His faithful ones, and that this will be an armor of truth, of knowledge, of information granted to them from the great armory, His Word, the Bible. The exhortation that we should take it implies that the Lord will not force it upon any, but to those who are in the right attitude of heart the doors of the armory will be open, and the proper armor supplied in due season, and that they must demonstrate their loyalty and obedience to the Captain by seeking this armor and putting it on. Those who do not thus yield obedience to the Captain’s word will not have the protection necessary for this time, and, as intimated in the text by the apostle, they will not be able to stand in this evil day.

Soldiers of the cross in previous times had not so much of the armor supplied, neither did they need the special armor that is needed now. They did not live in “this evil day.” The head knowledge that our grandfathers had respecting the divine plan will surely prove insufficient in this day of so-called higher criticism of the scriptures, evolution theories, theosophy and Christian Science. Whoever has not the proper armor necessary for the present time will be pretty sure to fall in this evil day, this day of special trial and testing; but he who puts on the armor of God, he who possesses the fruits of the Spirit, the Apostle Paul assures us shall never fall, but so doing an entrance shall be abundantly administered unto him into the everlasting kingdom of our Lord and Saviour, Jesus Christ.

Many of the tests of this evil day are already upon us, and, as the prophets have foretold, “A thousand shall fall at thy side, and ten thousand at thy right hand.” (Psa. 91:7) These are falling away from the faith because in many instances they were not spiritual Israelites indeed, but as the Lord declares through the prophet, “Wherefore, because this people draw nigh to me with their lips while their hearts are far from me.” The Lord wants as members of the “King’s own” those who are at heart loyal to Him, loyal to all who have His Spirit and loyal to righteousness and truth. If we are ashamed of Him, ashamed of His brethren, or ashamed of His Word, we are not of the kind that He is seeking now. Those who are to be with Him, to share His throne and glory and to join with Him in the great work of emancipating the world from the power of sin and death during the millennium, must all be loyal at heart, to the core, and the various trials and testings now permitted will demonstrate the degree of loyalty. Let us, dear brethren, be loyal; and even if the time should come when we shall be misunderstood by our neighbors and friends, the children of this world, let us put our confidence in the Lord; let us fight the good fight of faith against sin and error and selfishness within and without, and thus doing lay hold upon eternal life.

* * * *

There is never a path so hidden,
But God will show us the way,
If we seek for the Spirit’s guidance,
And patiently wait and pray.

 

Suggested Further Reading

The Letter To Smyrna by Br. David Skein. The Beauties of the Truth. February 2007. Volume 18. No. 1. http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/BOTFEB07.PDF

A Special Calling by Br. David Rice. The Herald of Christ’s Kingdom. July /August 2016. https://herald-magazine.com/2016/07/01/the-bride-class/

Old Testament Portrayals of the Church by Br. Homer Montague. The Herald of Christ’s Kingdom. July/August 2004. http://www.heraldmag.org/2004/04ja_2.htm

The Song of Solomon by Br. Frank Shallieu. The Herald of Christ’s Kingdom. July/August 2004. http://www.heraldmag.org/2004/04ja_3.htm

The Bride and the Bridegroom by Br. Carl Hagensick. A Verse-by-verse Study of Psalm 45. The Herald of Christ’s Kingdom. July/August 2004. http://www.heraldmag.org/2004/04ja_4.htm

New Testament Portrayals of the Church by Br. Michael Nekora. A Precious Treasure. The Herald of Christ’s Kingdom. July/August 2004. http://www.heraldmag.org/2004/04ja_5.htm

A Chaste VirginThe Herald of Christ’s Kingdom. URL: http://www.heraldmag.org/literature/chliv_38.htm

 

The URL for this post is: https://biblestudentsdaily.com/2017/08/10/be-thou-faithful-unto-death/

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IN THE WILDERNESS

 

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BE still, and murmur not, poor heart,
When God shall lead thee to a “desert place,”
And bid thee dwell apart;
If ravens in the wilderness
Did feed the servant of the Lord, will He
For thee, His child, do less? 

Nor fear, sad heart, its loneliness, –
Hath He not said, “I never will forsake
Nor leave thee comfortless?”
Have faith, thy Master may design
To fit thee thus for Kingdom work and bliss, –
And wilt thou then repine? 

Be patient, let His will be done;
Be calm, be strong, that He may finish there
The work He hath begun.
“A little while,” He soon will come,
And say to thee, “It is enough, my child,
My faithful one, come home!”

Psalm 121
A Song of the Ascents.
(1) I raise my eyes to the mountains. From where will my help come? 
(2) My help comes from Jehovah, The Maker of heaven and earth.
(3) He will never allow your foot to slip. The One guarding you will never be drowsy. 
(4) Look! He will never be drowsy nor go to sleep,The One guarding Israel.
(5) Jehovah is guarding you. Jehovah is the shade at your right hand. 
(6) By day the sun will not strike you, Nor the moon by night.
(7) Jehovah will guard you against all harm. He will guard your life. 
(8) Jehovah will guard you in all you do From now on and forever.

Suggested Further Reading:

Post: In The Secret of His Presence
URL: https://biblestudentsdaily.com/2016/03/05/in-the-secret-of-his-presence/

Reprint 4311 titled “HELP FROM THE LORD.” The Reprints of the Watch Tower and Herald of Christ’s Kingdom.

[NOTE: The Reprints of the Original Watchtower and Herald of Christ’s Presence can be read from the Harvest Truth Data Base website here: http://www.htdbv8.com

Here is an extract from Reprint 4311: 

The Lord’s dear people never needed help more than at the present time. The difficulty with some, however, is that they do not realize their need.

“When they are strong, then they are weak.” 

“Let him that thinketh he standeth, take heed lest he fall.” 

“Let us fear, lest a promise being left of entering into his rest, any of you should seem to come short of it.”Heb. 4:1.

The text reminds us further that those who need help and who realize it should:

Look to the LORD GOD for it—
not relying upon their own strength or wisdom
nor
upon the assistance of their fellows. 

We are not to despise assistance from any quarter, but our chief reason for receiving any assistance should be our conviction that it has come from the Lord, whether through the ear or through the eye and the printed page or however.

We are to remember that we are contending against a great Adversary and wily foe, and that we are not sufficient of ourselves to conquer, but that our only HOPE is in abiding in the Lord’s love, by seeking to do those things which are pleasing to him and heeding the counsel of his Word and the leadings of his providence.

A little carelessness along these lines, and the Adversary might readily entrap us and ensnare us and then lead us captive at his will. Ah, yes! we have the assurance of the Lord that there is but one place of safety at this time—into which more and more deeply we penetrate day by day. This place of safety is under the shadow of the Almighty, which figuratively signifies very close to the Lord.

“No harm can come nigh that dwelling place,” so far as the New Creature is concerned. Trials, tribulations, slanders may be exercised against us [R4311 : page 14] according to the flesh, but these cannot harm us as New Creatures, nor even disturb our peace of soul, while we are close to the Lord.

WE ARE NOT IGNORANT OF SATAN’S DEVICES

Recently we called attention to the fact that the evil spirits, the fallen angels, are to be permitted special liberties in this “evil day”; and that we might expect from them intrusions and deceptions from materializations. But while guarding that point we omitted to note another, perhaps equally dangerous, or more so, because more subtle. This we must consider now. Undoubtedly the fallen angels have had more or less power throughout the past, not merely to obsess or physically possess those who yield their wills, but power to measurably influence the minds of those who would resist them, and always by putting darkness for light. As a notable illustration of this, remember Judas, who, after brooding over the fact that our Lord’s cause was not bringing him great honor and wealth, premeditated shaking matters up, incidentally gaining thirty pieces of silver and arousing our Lord to practically assert himself and take a stand, in harmony with his power.

It was after this brooding that he was still further offended, while he ate at the Lord’s table and said, “Is it I?” And when the Lord had intimated that it was he who would betray him, he became more determined to do so. We read, “Satan entered into him.” His does not seem to be the case of obsession, but rather of domination of the mind. Satan, who had been striving to gain control, got the mastery when Judas was angry with the Lord’s reference to him as a traitor.

Our thought is that the evil spirits have been restrained in considerable measure from intruding upon the minds of men. Otherwise the world would have become Bedlam long ago. But our thought now is that their liberties with the saints will be increased, with a view to the closing test or decision in respect to character, which is now due.

“Judgment must begin at the house of God,” but it is to extend in this hour of temptation or trial to “all them that dwell upon the face of the whole earth.” That which will begin with the Church will end with the world, producing the most awful state of affairs imaginable, “A time of trouble such as never was since there was a nation.” (Dan. 12:1.) This power of intrusion will contain, we believe, evil suggestions, promoting slanders and back-biting and temporarily, at least, derange the judgment and lead to violences of various kinds, of which the same person, under other circumstances and conditions would not have thought. In a word, the difficulty will be a dementia of passion, strife, hatred and unreason.

We see evidences along this line at the present time and it is our duty to sound the warning for the benefit of those not already so twisted as to be unable to appreciate the situation. Such manifestations of evil spirits—malice, hatred, envy, strife, evil-speaking, back-biting, slanders, etc., circle around the VOW and those who have taken it, with violence and opposition for which we cannot otherwise account. Those under this influence seem impervious to argument, to reason, but open to every imaginable suggestion of evil. They seem to lose entirely the spirit of love, the spirit of Truth, the spirit of a sound mind… It bids us have sympathy for the deluded ones and be on guard for ourselves.

Some suggestions in this Reprint article are given.

  • Desiring God’s rule more and more in our own heart, and asking God to keep us humble and in reverential fear to His will lest we should attempt to grasp something which the Lord had not put into our hands.
  • More carefully than ever, guard every thought and word and deed to avoid every high imagination and to keep us from saying or writing unkind words.
  • Strive to daily remember the harvest laborers and to consider our privileges in the harvest work by filling our mind and hands with the work the Lord had already committed to us.
  • Be on guard against Spiritism and Occultism in every form.

Our urgency on this subject is similar to that of the Apostle, when he says, “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy acceptable to God, which is your reasonable [R4312 : page 14] service.” (Rom. 12:1.) And “Make straight paths for your feet, lest that which is lame be turned out of the way.”

After what we have witnessed of the power of evil operating in the minds of some and producing characteristics which the Apostle denominates “Works of the flesh and the devil,” we can scarcely be surprised at anything which the Adversary might accomplish along these lines. But while we fear lest we should come under any such influence ourselves, and while we watch and pray lest we enter into temptation, we should not be cast down, nor hindered in any measure or degree, in respect to the service of our King.

He is able and willing to keep in perfect peace those who are trusting him, those who are following his leadings and coming close to him, even “under the shadow of the Almighty.”

So then, while still expecting the attacks of the Adversary along the lines of materialization, hypnotism and occultism in general, we perceive that from inoculation of our minds with evil surmisings, saints have probably the most to dread.

How can we be on guard against this insidious snare? The reply is:

By keeping very close to the Lord. 

Apparently the least deviation from the principles of righteousness in our thoughts, the least violation of justice or love in our thoughts, would open the way for the enemy to inject poison, leaven, malice, envy, hatred and strife.

Let us remember Psalm 121 and lean on the Precious Promises striving to continually “think on things above” and rest in the shelter of the Most High.

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Acknowledgment:

Br. Charles Taze Russell – Reprints of the Original Watchtower and Herald of Christ’s Presence.

The Harvest Truth Data Base: http://www.htdbv8.com

 

URL of this post: https://biblestudentsdaily.com/2017/07/11/in-the-wilderness/

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JESUS – The Name

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There are many names and titles of Jesus found in the Bible, and each of them contains a description or illustration of his life and work. Let us examine some of those names, and gain the lessons to be found in the deeper meanings in Jesus’ name.

Jesus

First, let us look at the most familiar name, Jesus. Matthew 1:18‑23 tells about the angel of the Lord appearing to Joseph in a dream explaining to him to call the boy who would be born to Mary “JESUS: for he shall save his people from their sins.”

“Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying, Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Immanuel, which being interpreted is, God with us.” These words directly reference the words of Isaiah 7:14.

Bible dictionaries tell us that Jesus is the Greek form of the Hebrew name Joshua and both these names are English adaptations of these respective forms of the word just as Elisheba (the wife of Aaron, Exodus 6:23) is a Hebrew form, and Elisabeth (mother of John the Baptist, Luke 1:5) is a grecianized form, but both of these names also are English adaptations. The full form of the name Joshua has two parts—Jeho‑shua, or Jehovah‑shua, meaning Jehovah saves. Later, this name assumed the form Jeshua (sometimes pronounced Yeshua), from which came the Greek form Jesus. But the Hebrew origin of the Greek name Jesus literally means Jehovah saves, or, God saves, and that name was given to our Lord to describe the mission of his life, to save the people from their sins, as we just read in Matthew 1:21.

Why did not Joseph call Jesus’ name Immanuel, like Isaiah prophesied? Here’s where understanding the meaning of names makes everything clear.

The word El means might, strength, power. The Schofield Reference Bible states that God (El) signifies the Strong One. In the Old Testament El refers not only to God, but also to mighty men of earth. The word El was often made part of peoples’ names to include a reference to God. For example, the name Elijah, or El‑i‑Jah, begins with El and means Jehovah is God. The name Daniel, or Dan‑i‑El ends with El and means God is my judge.

Here is a list of text containing the Hebrew word El for your consideration with a link for each from the Strongs Concordance: Genesis 31:29, Deuteronomy 28:32, Psalm 36:6, Proverbs 3:27, Isaiah 45:20, Psalm 89:6, Psalm 82:1, Exodus 15:11, Psalm 29:1, Psalm 50:1.

“Notice the above texts carefully and critically and all will agree that the context in every case shows the meaning of the Hebrew word El to be powerful one. How clearly it is stated in the last three quotations that JEHOVAH is the chief “el” and ruleth over all other el—powerful ones. And it should be known to all, that JEHOVAH is the name applied to none other than the Supreme Being—our Father, and him whom Jesus called Father and God. (John 20:17.) The meaning then of the words ‘Mighty God’ in our text, is,—He shall be called the mighty powerful. And so he is, for to him the Father has given all power in earth and heaven—(Matt. 28:19, and 11:27.) ‘He is Lord of all’next to the Father for “The head of Christ is God.” (1 Cor. 11:3.) They are one in mind, purpose, etc., because Jesus gave up his own will and took the Father’s (John 5:30) just as we must give up our will, mind, spirit and receive the Father’s if we would be made heirs of God, joint-heirs with Jesus Christ our Lord. Does any one ask further proof of a distinction of persons? If so we request such to read Matt. 22:44—Jesus’ application to himself of Psa. 110:1, remembering that the words used by David, translated Lord [Master] are totally distinct and entirely different words, the first one being Jehovah, and the other adon. We give Young’s translation of this verse—’The affirmation of Jehovah to my Lord—sit at my right hand, till I make thine enemies thy footstool.’(Reprint 296, Watch Tower and Herald of Christ’s Presence)

Immanuel

In the name Immanuel, the suffix ‑El is at the end, which tells us that the word God is part of that name. Bible dictionaries say that the first part of that name, Immanu, means with us. Thus, the entire name means God is with us. Indeed, God was with mankind in that He turned His favor toward mankind when he gave us his only begotten son to be Jesus—the savior of the world.

Since both names, Jesus and Immanuel, convey the thought of God sending his son Jesus to be the savior of the world, what is the deeper meaning of the name Jesus—which the son of man was to be named by Joseph?

It is salvation! But what does “being saved” mean?

Let us first explain what the Bible says is the punishment for sin.

Is it Hell?

No. It is simply death.

The Bible answers in Romans 6:23: “For the wages of sin is death.” God’s punishment upon Adam in the Garden of Eden extends to all of Adam’s progeny, the entire world of mankind, as explained in the following three Scriptures.

“And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die” (Genesis 2:16,17).

“Wherefore, as by one man [Adam] sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned” (Romans 5:12).

“Behold, I was shapen in iniquity; and in sin did my mother conceive me” (Psalms 51:5).

This scripture explains to us that death is unescapable. Right from birth, humans inherited the penalty God imposed upon Adam, and that is why everyone dies.

The good news of salvation is all about being saved from death.

What are we saved to, and how? The Bible answers in the following way.

“(3) For this is good and acceptable in the sight of God our Saviour; (4) Who will have all men to be saved, and to come unto the knowledge of the truth. (5) For there is one God, and one mediator between God and men, the man Christ Jesus; (6) Who gave himself a ransom for all, to be testified in due time” (1 Timothy 2:3‑6).

“(21) For since by man came death, by man came also the resurrection of the dead. (22) For as in Adam all die, even so in Christ shall all be made alive” (1 Corinthians 15:21, 22).

The word ransom means a price of release. As by one man’s (Adam’s) sin of disobedience, death came upon him and all mankind, so too, by one man, Jesus, mankind is saved from the just penalty of death. Jesus’ willing sacrifice of his life on the cross provided a ransom, a price of release for Adam and all mankind. The scales of God’s justice remain balanced, yet mankind is allowed relief from the penalty of death. They can be freed from condemnation because Jesus provided the price of release by accepting the penalty upon himself. Mankind may thus be freed from condemnation, and released from death in a resurrection.

Those who come into Christ presently are released from condemnation now. Romans 8:33,34, “Who shall lay any thing to the charge of God’s elect? It is God that justifieth. (34) Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.” Others will have their condemnation lifted during the Kingdom (Revelation 22:3).

Now the deeper meaning of the name Jesus is clear: we have the whole picture of salvation, and its two main features—the ransom and the resurrection. Jesus is the savior of the world because by his ransom sacrifice he saved mankind from death, to a resurrection to life. We also gain a correct understanding of the nature of man, specifically that he is mortal human flesh, and does not have an immortal soul. For if man had an immortal soul that could not die, then there would be no need for the resurrection of the dead, which is so clearly taught in the Bible.

And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world” (1 John 2:2).

Wonderful, Counsellor, Mighty God, Everlasting Father, Prince of Peace

What will this resurrection be like, and when? Let us answer that question by considering the five names of Jesus found in Isaiah 9:6,7 (a prophecy of Jesus’ birth, and a scripture we often hear read or even sung in Handel’s Messiah).

“(6) For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The Mighty God, The Everlasting Father, The Prince of Peace.

(7) Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever.”

The first few words of Verse 6 refer to Jesus’ birth in Bethlehem over 2000 years ago. The rest of these two verses fast‑forward to a time yet future, as the tense changes from present tense (“unto us a child is born”) to future tense (“and the government shall be”). It is apparent that Jesus’ government, Jesus’ kingdom of peace, is not yet established with judgment and justice. When it is, all mankind will say, this is the government we have always wanted, but never had. This promised government, this kingdom, was the most frequent topic Jesus preached about, during his three and a half year ministry on earth. When Jesus taught his disciples, and us, how to pray in the model prayer, He included these words.

“Thy kingdom come. Thy will be done on earth, as it is in heaven” (Matthew 6:10).

In Isaiah 11:9 we read, “They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the LORD, as the waters cover the sea.”

Mountain is used as another word for kingdom or government. The earth will be full of the knowledge of the Lord, just as the Apostle Paul wrote in that scripture we read earlier, “God wills that all men will come into a knowledge of the Truth” (1 Timothy 2:4). Jesus will be mankind’s Counselor, or teacher, in that Kingdom.

When will Christ’s kingdom be established “on earth as it is in heaven” (Matthew 6:10)? Examining John 18:36 sheds light on the answer to this question. In the context, Jesus stood before Pontius Pilate to answer the charge that claimed Jesus had committed treason against Caesar by claiming to be King of the Jews, which if true would be punishable by death, hence why Pilate put the question directly to Jesus in John 18:33. “Art thou the King of the Jews?”

Jesus answered, “My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence” (John 18:36).

At first reading, it might be thought that Jesus is saying, I am indeed a king, but my kingdom is not of this world, this planet, this earth; my kingdom is in heaven. But that is not what Jesus is saying. A closer examination of the names of Jesus helps us gain a deeper understanding of his life and work. The word world in Jesus’ reply is kosmos in Greek and it means order. When Jesus said, my kingdom is not of this kosmos, he was as if saying, I am not establishing my kingdom now; it is not of this present order, but there is a new world order coming. And when it does, that new world order, that new social order, that new kosmos, will be my kingdom, here on earth.

In relation to the resurrection to life in God’s Kingdom on earth, some sincere Christians believe that this world will be destroyed by literal fire (based on Scriptures such as 2 Peter 3:12) and that only the true followers of Jesus who have done their best to live a righteous life will be saved from destruction by being taken up to heaven.

That is not what this means.

In fact, Ecclesiastes 1:4 says the opposite: “One generation passeth away, and another generation cometh: but the earth abideth for ever.”

How do we harmonize these two seemingly contradictory scriptures?

We do so by recognizing that 2 Peter 3:12 is symbolic. Here the Greek word for elements is stoicheion, which, like that other Greek word, kosmos, means an orderly arrangement. It is describing the end of the old social order of things in this present evil world, not the end of the planet.

In Ecclesiastes 1:4, the Hebrew word for earth, means the dirt, the planet—these will never pass away.

Coming back to the names of Jesus in Isaiah 9:6,7

Jesus will be the world’s Counselor, instructor, teacher, and guide to give assistance and direction, whereby the billions of resurrected people will return to harmony with Jehovah and to the enjoyment of the blessings provided through the ransom.

His name, The Mighty God, or Mighty, Mighty One, will be recognized then, on earth, as well as in Heaven. As the Heavenly, Divine Being he became after his own resurrection, he will have all the power necessary not only to resurrect mankind, but also to bring to pass justice and righteousness for everyone.

The name, The Everlasting Father, will apply to him as the Life‑Giver of the world, during the thousand years of his reign. In all that time he will be giving “life more abundant” to mankind—everlasting life to all who will obey him—therefore his title, The Everlasting Father, or the Father who will give everlasting life to humanity, is a fitting one. All the world of mankind, resurrected on the human plane, will obtain their right to everlasting life as human beings in an earthly Paradise from their Redeemer, who will then be their King.

His name, The Prince of Peace, will not apply to Him at the beginning of His reign when He will be tearing down the old order of this Present Evil World. However, true peace will speedily be established and he shall be known as The Prince of Peace, whose reign will be undisputed and uncontested. “Of the increase of his government and of peace there shall be no end,” there will be no rebellion, and his kingdom will not pass away.

Combining all these names and the future works they reveal to us, his name will be Wonderful—the one who will be recognized by all as the embodiment, the expression, of Divine Justice, Love, Wisdom, and Power. That will be the Kingdom on earth for which Jesus taught us to pray, “Thy Kingdom come, thy will be done, on earth.”

King of Kings and Lord of Lords

Another name or title of Jesus mentioned in 1 Timothy 6:15: “Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords.

The meaning of this title is fairly straightforward, and this scripture also tells us what the other Scriptures have been telling us about Christ’s kingdom, namely, that it is not yet fully established, but will be, in his times, and we believe that time is soon as we will examine a little later.

Christ

A Bible dictionary gives the following definition for the name Christ:

(1) Jesus of Nazareth (Jesus Christ), regarded by Christians as fulfilling Old Testament prophecies of the Messiah,
(2) The Messiah or anointed one of God as the subject of Old Testament prophecies.

An ordinary dictionary says that Christ comes from the Latin Christus, which in turn comes from the Greek Khristos, which means anointed. Thus, the name Christ carries the thought of, anointed. We can understand that because we have a few English words derived from Christ which convey the idea of anointing. We speak of babies and even ships being christened, with some ceremonious application of a liquid in the manner of anointing.

So when we say the compound name “Jesus Christ,” we are saying, Jesus Anointed, or Jesus, the Anointed one.

What, then, is the deeper significance of this name of Jesus, Anointed, or the Anointed One?

In Old Testament times, a special anointing oil was prepared according to a formula given by God Himself in Exodus chapter 30. It was to be used only to anoint the persons who were to serve as Israel’s priests, as well as the furniture and utensils used in the sacrifices God commanded the nation of Israel to offer on various occasions. This anointing signified that the ones being anointed were authorized to serve as priests. This holy anointing oil was so restricted in its usage, that if anyone used the holy anointing oil for any other purpose, or if anyone concocted an oil like the holy anointing oil, they were to be put to death (Exodus 30:32‑33).

A different oil was also used to anoint Israel’s kings, in a type of inauguration ceremony, to signify the authority of the one being anointed to legitimately assume the office of King. The one doing the anointing was often a prophet whom the people recognized as God’s spokesperson; authorized by God to anoint a king to his office.

We can think of these words anointing, or anointed, as an Old Testament equivalent of what we commonly see today when a president, or governor, or other high official, is sworn into office by placing his hand on a Bible and taking the oath of office administered by a judge or other official.

We now see that this term, Christ, defined as anointed, has a deeper meaning of authorized by God Himself to serve in the capacity or office given to them.

Messiah

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The word “Messiah” comes from a Hebrew term meaning “to smear or anoint.” When grease or oil was applied to objects by Israelites, the commonly used term was “anoint.” However, the name “Messiah” is used in reference only to persons, rather than to “anointed” objects. As mentioned before while discussing the name Christ, persons who were anointed had been appointed and given authority for specific offices and tasks given to them. So, then, “Messiah” is the Hebrew equivalent of the Greek name, “Christ.”

Since Old Testament times, Jews have been looking for the Messiah to come and fulfill all the prophecies that foretold his work of delivering Israel from their oppression as a people, and their scattering as a nation. Even today, religious and even non‑religious Jews will say something like, “When Messiah comes, Israel will prosper and the world will be a better place.” So the name Messiah has a connotation of deliverer to the Jews. This matches nicely with the equivalent name Christ, because ever since Jesus died and was resurrected, Christians have been looking forward to his return, or coming again, as mankind’s deliverer. Thus the name Messiah is associated with Jesus’ return. Jews in general do not believe that Jesus Christ is their long awaited Messiah. But when they see the establishment of his kingdom and how it meets and exceeds their grandest expectations, they will.

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The restitution, or restoration, of all things means to restore mankind, and the earth, to the perfection Adam and Eve enjoyed in the Garden of Eden.

The spiritual part of the restitution phase has begun since our Lord’s second presence (invisible to the world, but visible by the eyes of understanding to the spirit begotten of the Gospel Age).

The presence of Christ is referred to by the word parousia in the New Testament, in scriptures such as Matthew 24:3 (where the word “coming” is properly translated “presence”).

NOTE: See booklet titled : “I WILL COME AGAIN”

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When mankind is restored to perfection, then they will be tested individually, as Adam was.

If they are obedient they will live—if they are disobedient they will not.

In that future test, mankind will have the enormous advantage of their past experience with sin and its consequences, that will enable them to

choose life through obedience, and pass the test.

This doctrine of Restitution now gives us the third “R” in a trio of precious truths concerning salvation:

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Christ, Revisited

Let us now consider our key scripture, Colossians 1:26,27.

“(26) Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints: (27) To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is, Christ in you, the hope of glory.”

Remembering that the anointing represents authorization to a work or office, like the priests and the kings of Israel, this passage tells us that Jesus’ close, footstep followers, can be, like he was, anointed or authorized to join him in his kingdom work.

Is not this thought incredible!

The following Scriptures support this:

  • “If we suffer (with him), we shall also reign with him: if we deny him, he also will deny us” (2 Timothy 2:12).

 

  • “To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life” (Romans 2:7).

 

  • “For this corruptible must put on incorruption, and this mortal must put on immortality” (1 Corinthians 15:53).

 

  • “Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years” (Revelation 20:6).

This means that there are actually two resurrections, and therefore, two salvations (See the HOPE & RESURRECTION posts: PART A, PART B, and PART C).

There is a first resurrection, now during the Gospel Age (from Christ’s ascension until the end of the age of the High Calling, ending six millenniums of the permission of evil), to a salvation of glory, honor, and immortality in heaven (Romans 2:7). This is for the very few who share in Christ’s sufferings by living their lives as peculiar people, a Royal Priesthood (1 Peter 2:9), following in Jesus’ footsteps.

Then there will also be a general resurrection in the future, on a perfect earth, of the rest of mankind, to a salvation in God’s kingdom.

Why is it taking so long for the Kingdom Jesus taught us to pray for, to come?

Why is it taking Jesus so long to establish his kingdom and do all the things his names imply?

Here is the answer:

Before the general resurrection and earthly salvation can begin, the first resurrection to the heavenly salvation must be complete. Romans 8:19 explains:

“The earnest expectation of the creature [all mankind] waiteth for the manifestation of the sons of God [the completion of the Bride class].”

All this truth is embodied in the name Christ—Jesus, the anointed redeemer, and the anointed class, his footstep followers, who will reign with him as kings and priests in his kingdom.

Summary

By examining the several names and titles of Jesus and their meaning, deeper illustrations of our Savior’s teachings, life, and work can be learned.

  •  In the name Jesus we see his work of salvation, from death to life, which the doctrine of the Ransom teaches us about.

 

  • In the names Wonderful, Counselor, the Mighty God, the Everlasting father, the Prince of Peace, we see when that due time when that Ransom will have its fullest effect. It will be in the coming Kingdom on earth for which Jesus taught us to pray, “Thy Kingdom come.” In that Kingdom the resurrection will take place. Everyone who has ever lived since Adam and Eve were created will be raised from death to life by the Everlasting father or life‑giver and taught by that Counselor in the peaceful kingdom where none will hurt anyone else.

 

  • In the name Messiah we see the return of Jesus when the spiritual phase of the restitution period begins, after which time shall commence the process of resurrecting, teaching, and guiding mankind back to the perfection enjoyed by Adam and Eve before sin entered the world. Since restitution means to restore to a previous state or condition, here mankind shall be restored to perfect bodies, perfect minds, and perfect characters. After that restitution work is complete, everyone in that kingdom will be equipped and ready to pass the test that Adam failed: obey and live, disobey and die. But this time mankind will have the enormous advantage of experience with sin and its consequences, which will enable them to choose life through obedience, and live.

 

  • In the name Christ, which means anointed and is the New Testament equivalent of the Old Testament word Messiah, we see Jesus, authorized by God to be our Savior and to accomplish all things required for the salvation of mankind. More than this, the scriptures tell us that there is also an anointed class of Jesus’ true footstep followers who are also called to be assistants in Jesus’ work for mankind in the kingdom. These footstep followers will have a first resurrection in heaven, following which will come a resurrection for the remainder of mankind on earth. This is the key doctrine of the two salvations.

 

In learning about Jesus’ life and work, we have gained some key insights into commonly held misconceptions that are not supported by the scriptures. We have seen that there is no Hell of torment, and that man does not have an immortal soul.

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[NOTE: The word “many” in the above Matthew 20:28 verse reaffirms that many are involved in being freed from the sentence of death. Thus similarly, in Romans 5:19—many were constitutes sinners but really, ALL of us were (Ecclesiastes 7:20, Romans 3:10, 1 John 1:8).]

Hymns of Millennial Dawn No. 96

AUDIO [Hymn 96] – The Name of Jesus

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It makes the wounded spirit whole
And calms the troubled breast;
‘Tis manna to the hungry soul,
And to the weary, rest.

Dear name! the rock on which we build,
Our shield and hiding place;
Our neverfailing treasure, filled
With boundless stores of grace!

Jesus, our Shepherd, Saviour, Friend,
Our Prophet, Priest, and King,
Our hearts in gratitude ascend;
Accept the praise we bring.

We would thy boundless love proclaim
With ev’ry fleeting breath;
And sound the music of thy name
Abroad through all the earth.

References:

“In Jesus Name”—Public Lecture by Br Joe Megacz December 2016.
URL: https://chicagobible.org/public‑lecture‑in‑jesus‑name/

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Reprint 296-297 from The Reprints of the Original Watch Tower and Herald of  Christ’s Presence. The Everlasting Father.
URL: http://www.htdbv8.com/1881/r296.htm

Hymns of Millennial Dawn—URL: http://www.htdbv8.com/indexhd.html

Further Suggested Bible Study Material:

“The Ransom” video power point presentation discourse by Br. David Rice
URL: http://bibleresources.info/ransom‑david‑rice/

Soul and Spirit. Faithbuilders Fellowship. January 2006.
URL: http://2043ad.com/journal/2006/01_jan_06.pdf

Free Booklet titled: “I Will Come Again – John 14:3”
URL: https://chicagobible.org/wp-content/uploads/2015/05/I-WILL-COME-AGAIN.pdf

Immortality and the Human Soul. The Dawn Magazine. 1959
URL: http://www.dawnbible.com/1959/5904tbs1.htm

The Doctrine of Christ—Booklet.
URL: http://www.biblestudents.com/docs/DoctrineChrist.pdf

How Does “the Son of Man” Title, Speak Volumes About Jesus?
URL: https://biblestudentsdaily.com/2016/06/10/how-does-the-son-of-man-title-speak-volumes-about-jesus/

Acts 23:6—HOPE & RESURRECTION. PART A: What Is Jesus All About?
URL: https://biblestudentsdaily.com/2016/11/03/acts-236-hope-resurrection-part-a-what-is-jesus-all-about/

Acts 23:6—HOPE & RESURRECTION. PART B: Will Mankind Resurrection With The Same Mind?
URL: https://biblestudentsdaily.com/2016/11/05/acts-236-hope-resurrection-part-b-will-mankind-resurrect-with-the-same-mind/

Acts 23:6—HOPE & RESURRECTION. PART C: The Order Of The Resurrection Process.
URL: https://biblestudentsdaily.com/2016/11/11/acts-236-hope-resurrection-part-c-the-order-of-the-resurrection-process/

God’s Name—What Is The Heavenly Father’s Name That We Are To Hallow And Why?
URL: https://biblestudentsdaily.com/2017/06/27/gods-name-what-is-the-heavenly-fathers-name-that-we-are-to-hallow-and-why/

Acknowledgment:

  • Br Joe Megacz—content of this post.
  • Br David Rice—editing assistance.

The URL of this post: https://biblestudentsdaily.com/2017/07/05/jesus-the-name/

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“Are You Able?”

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ARE ye able to walk in the narrow, strait way,
With no friend by your side, and no arm for your stay?
Can ye bravely go on through the darkening night?
Can ye patiently wait till the Lord sends the Light? 

Are ye able to crush your soul’s longing for Love,
Will ye seek for no friendship save that from above?
Can ye pass through this world, lone, unnoticed, unknown,
While your faith faintly whispers, “He knoweth His own?” 

Where the feet of the Blessed One stood, can ye stand?
Can ye follow His steps to a wilderness land?
Are ye able to cast aside pleasure and fame?
Can ye live but to glorify His precious name?

Can ye smile as His dear voice says tenderly “No,
When “the field is so white,” and your heart yearns to go?
Can ye rest then in silence, contented and still,
Till your Lord, the Chief Reaper, revealeth His will?

Are ye able to lay on the altar’s pure flame
That most treasured possession, your priceless good name?
Can ye ask of your Father a blessing for those,
Who see naught in your life but to scorn and oppose?

When the conflict twixt Error and Truth fiercer grows,
Can ye wield the strong “Sword” against unnumbered foes?
Can ye lift up the “Standard” e’en higher and higher,
While His praises ye sing in the midst of the fire?

When ye see the Lord’s cause going down to defeat,
Will your courage endure in the seven-fold heat?
Will your faith keep you steadfast, though heart and flesh fail,
As the New Creature passes beneath the last “Veil?”

Ah, if thus ye can drink of the Cup He shall pour,
And if never the Banner of Truth ye would lower,
His Beloved ye are, and His crown ye shall wear,
In His Throne ye shall sit, and His Glory shall share!  – Gertrude W. Seibert

 

Suggested Further Reading

Be Strong And of A Good Courage.  The Herald of Christ’s Kingdom. Reprinted from February 1961 HERALD, article by Br. John Ensoll, England.
URL: http://www.heraldmag.org/literature/chliv_17.htm

Teachableness by Br. Richard Suraci. The Herald of Christ’s Kingdom. May-June 2002.
URL: http://www.heraldmag.org/2002/02mj_4.htm

The King and His Kingdom. The Herald of Christ’s Kingdom. Jan-Feb. 2005.
URL: http://www.heraldmag.org/2005/05jf_2.htm

A Christian’s Privilege of Fellowship. “Fellowship with Jesus by being His yoke fellow.” The Herald of Christ’s Kingdom. August 1931. 
URL: http://www.heraldmag.org/archives/1931_8.htm#_Toc23239886

 

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The Word “Character”

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The word “character” in Greek is exactly the same as in English. Originally it was the name given to a sculptor’s tool—the forming chisel used in the development of the Greek statuary. Gradually the word broadened in its meaning to include not only the tool used, but the tooling process, the formation or shaping of the sculptures. Gradually also it came to signify the peculiarities or characteristics of a piece of sculpture. The word today in its English usage had reached a still higher plane and associates itself with the Divine character, which is the perfect example, and with humanity as it possesses more or less of the Divine characteristics.

When St. Paul writes in Hebrews 1:3 of Christ’s being the “express image” of the Father’s person, the phrase “express image,” in the Greek is the word character.

How beautiful the thought that our Lord Jesus, through whom the Father has spoken to mankind, explaining his Justice and his Love and his provision for our reconciliation—this one was the express image, the character-likeness of the heavenly Father, full of grace and truth! Nor does it seem strange to us that the Father, in inviting a “little flock” to joint-heirship with the Redeemer in glory, honor and immortality, has decreed, foreordained, that the acceptable ones, the “elect,” must all be conformed to the likeness of his dear Son, who was the character likeness of himself.

Truly there will be a wonderful family likeness in this Divine family—the Father, the Son, and the Bride, the Lamb’s Wife!

Who is sufficient for these things?
Who is worthy of such exaltation?

Surely those who would attain it must:

lay aside every weight, every besetting sin, and
must persevere
in the great work of
mastering self and developing character

the one kind of character which God can approve and reward.

As the sculptor must first have an ideal in his mind before he can follow it and hew the image from the rough stone, so must we recognize the true ideal of life and then follow it with all our hearts, with unwavering will.

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How important, then, that we have proper ideals before our minds; that we have a purpose in life; that it be a noble purpose of high standard!

Herein is the value of the doctrines of Christ, the teachings of the Scriptures. They set before God’s people the truest and noblest ideal and thus assist the pupils in the school of Christ in attaining higher and grander results than would be otherwise possible for them.

It has been said that every man is the sculptor of his own career. To a large extent this is true, but with the Christian it is different. He gives himself to the Lord and the Lord undertakes to work in him “both to will and to do his good pleasure” (Philippians 2:13).

Again, as it is written, “We are his workmanship” (Ephesians 2:10).

True the Lord does not do the work in us without our co-operation; but in our case he is the Principal or Superintendent and we are the assistants co-working with God for the attainment of that which he has set before us as his ideal, his design for us.

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The glorious pictures set before us in the inspired Word—of participation in the Divine nature and sharers, joint-heirs with our Lord and Redeemer—are so transcendently bright that they overwhelm us; nor are we able to realize their details except as, more and more, we become transformed by the renewing of our MINDS,
by the Spirit of the Truth.

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Reference:

An excerpt from Reprints of the Original Watchtower and Herald of Christ’s Presence, R. 4417

URL: https://biblestudentsdaily.com/2017/04/29/the-word-character/

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