1 CORINTHIANS 15:45 – How Long Until the Millennial Reign of the “Last Adam”?

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“Thus it is written, ‘The first man Adam became a living being’; the last Adam became a life‑giving spirit” (1 Corinthians 15:45).

Of the two natures, human nature and spirit nature, Br. Charles T. Russell wrote in R1259:5: “As surely as there are natural, human or earthly bodies, so surely also there is such a thing as a heavenly or spirit body.”

Adam was the first human man and all the peoples of the earth are descended from Adam, no matter how different in color, stature, intelligence, etc. they may now be (R2344:6). Adam generated no children until first Eve had been taken from his side (R4556:2). The first Adam is the sample of what an earthly body will attain to in the resurrection. (R1855:2, R3564:3).

The Apostle Paul in this statement from 1 Corinthians 15:45 does not contrast Adam and Jesus, but speaks of the “first Adam” and the “last Adam.” Christ is very unlike Adam. Jesus was obedient. However, Adam and Eve in some respects foreshadowed Christ and the Church in the sense that Christ will be the Great Life‑giver, or Father of mankind, while the Church (Hebrews 12:23, 2 Timothy 2:10) will be the mother or caretaker of the regenerated hosts (R5141:5, 777:1).

Jesus as the “Last Adam”

Jesus, as a “last Adam,” presently lifts us from condemnation and restores us to the fellowship of God through redemption. The saints have been regenerated by our Lord from heaven, but rather than grow to human perfection, they sacrifice their justified bodies in the service of Christ for a higher calling, theHigh calling of God in Christ Jesus” (Philippians 3:14). These, if faithful to their calling, will become, symbolically, a spiritual “bride” for Christ (Revelation 21:2). Then Christ and the Church will together restore and uplift the world, and bring them back to perfection during the Millennium. In this way Christ will be a “second Adam” or life giver to the world, and the Church will be a second “Eve” to nurture and assist them.

Adam was made a living soul since he was given a natural body, which is earthly. The “last Adam,” or life‑giving being, is Jesus, who from his resurrection forward is a glorious spirit being of highest magnitude.

“Who being the brightness of [his] glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high” (Hebrews 1:3, KJV).

Eve was drawn from Adam when his side was opened up after he passed into a deep sleep. She was formed from a rib of Adam, “bone of my bones” (Genesis 2:23). Jesus also was caused to pass into a deep sleep, the sleep of death, and then his side was opened up by the spear of the soldier at the cross (John 19:34). From this came blood and water, which represents redemption and the water of the Spirit, by which the Church class is developed.

The Church class are “bone” of Jesus’ bones, in the sense that bones represent one’s hopes for the future. We share the same hopes for glory in the service of God, as our Lord Jesus had. Of Jesus it was said that “A bone of him shall not be broken” (John 19:36). That means that despite the tortuous trials and treatment suffered by Jesus, not one of his prospects for the future was in the least damaged. Those same prospects are sure for his bride also, “bone” of his bones.

The Bride of Christ shall be made Christ’s joint‑heir and help mate in the Kingdom who’s role will be to nourish and instruct all the willing and obedient back into harmony with God during the Millennial age (R4556:2, R5967).

“The plan of God proposes that the second Adam shall in relation to Adam take his place as the life‑giver to a race who shall possess the earth and enjoy it… as Father to our race does our Lord correspond to Adam—as the second Adam” (R4556:2). He is called the second Adam, in that he takes the place of the first Adam—undertakes to be the Father and life‑giver to Adam and every member of his race” (Expanded Biblical Comments). Upon condition of their obedience to him, they may then obtain everlasting life.

Our Redeemer presently enlivens us, in the respect that our old nature has been lifted from condemnation. This allows us to present ourselves in devotion and service to God, in order that we may grow a new life, a spiritual life, a heavenly life, to be secured in the first resurrection. Of that life God is Father, our “Heavenly Father.” “In accepting Christ as Redeemer, the believing one is reckoned no longer as a dying son of the dead Adam, but as a living son of the ‘last Adam,’ having a new life in Christ” (R1438:1). Our renewed standing is then laid down in sacrifice to God for the prospect of a heavenly life above. Our higher prospect is mentioned in Ephesians 2:6, NIV, “God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus.”

How Long from the Creation of Adam to the Millennial Reign of the “Last Adam”?

The period in question, judging by the Hebrew Scriptures, was on the order of 4000 years. As we are now on the order of 2000 years further, brethren of our fellowship recognize that it is now timely for the blessed Kingdom of God to become established on Earth. For there is a long standing view, held even by Jewish Sages in pre‑Christian times, that God intended a millennium of blessing for the world following six millenniums of sin and death.

The Holy Scriptures refer to a “day” with God as a thousand years:

“A thousand years in your sight are but as yesterday [one day] when it is past, or as a watch in the night” (Psalm 90:4).

“With the Lord one day is as a thousand years, and a thousand years as one day” (2 Peter 3:8).

By this measure, the six days of labor in the Jewish economy represent 6000 years of sin and death, and the sabbath of rest represents the 1000 year Millennium of restoration (Revelation 20:1‑6).

Ezekiel 46:1 (ESV) expresses this concept symbolically. “Thus says the Lord GOD: The gate of the inner court that faces east shall be shut on the six working days, but on the Sabbath day [the 7th day, which represents the Millennial Age of Revelation 20:4‑6] it shall be opened, and on the day of the new moon [when a new covenant will be inaugurated with Israel] it shall be opened.”

With this hope in mind, Christians throughout history have endeavoured to estimate when the close of 6000 years may come.

 A Historical Perspective

In the days of William Miller and the early Adventist Movement, they supposed 6000 years were drawing to a close in the mid 1800s. In fact, William Miller concluded that Christ would return in 1843, assuming that 6000 years would end then. When Christ did not return as expected, some brethren gave up their faith but others simply recognized that they needed to keep looking. Br. Nelson Barbour was among those. He came to believe that Jesus would return in 1873. Therefore, he assumed that 6000 years would end about that time. He went looking, and found in EB Elliott’s work, “Horae Apocalypticae,” written in the early 1800s, a version of Bible chronology suggested there that shows how 6000 years might conclude somewhere near the year 1872.

Br. Barbour was a younger associate of Br. Miller, so he followed Br. Miller’s assumption that 6000 years would approximately mark the return of Christ. As far as we know, Br. Barbour did not consider another option—namely that 6000 years would take us to the completion of the Church, rather than simply to the return of Christ.

Br. Russell met Br. Barbour in Philadelphia in 1876, and accepted the prophetic package, as it seemed reasonable. At the time they anticipated that the Church would be complete in 1878, after that they supposed it would be in 1881, and subsequently the expectation was reset to 1914. But concerns persisted. It seemed that a seventh “day” had commenced, and yet the “thousand years” of Revelation 20:4,6, was deferred. How could this be explained?

Some of the dear brethren seem unaware of the perplexity expressed on this issue by Pastor Russell himself. However, his words are clear and to the point about the uncertainty. It thus surprises us that even some who honor and revere his service bypass the important and specific points he advised brethren of, respecting this. However, the issue did not escape the attention of brethren in Pastor Russell’s own day. Thus, near the end of the year 1900, the following specific question was submitted to Pastor Russell.

“I understand from Revelation 20:4-6 that Christ will reign one thousand years, and from verses 2 and 7 that Satan will be bound during that period. If Christ began to reign in 1878, and Satan will not be bound until 1915, the two periods do not seem to synchronize; and … both extend beyond the seventh-thousand year period which … began in the Autumn of 1872. … Can you assist me?” (R2739

Pastor Russell’s answer is very different from what some appear to suppose it should have been.

Some today appear to suppose that the right answer would have been, “The reign, the binding of Satan, and the 1000 years all began in 1874.”

But not a word of this in Pastor Russell’s actual reply.

Instead, he refers to the “obscurity” of the issue as “an open question” that, at the time, was “not now ‘meat in due season for the household of faith.’ ” However, Pastor Russell did affirm the following part of the answer.

“The Scripture declaration respecting the saints, the ‘overcomers’ is, ‘They lived and reigned a thousand years.’ The reign of the saints cannot be properly said [R2740: page 368] to begin before all the ‘jewels’ have been gathered, nor before ‘the times of the Gentiles’ end, in 1914.”

It is clear from this direct answer to the brother’s question—on an issue that was declared as of then unresolved—that the 1000 years of Revelation 20:6 would not begin until the Church was complete. It was not apparent how this synchronized with the then-current view that 6000 years had been completed.

Pastor Charles Russell continued to affirm his view that the 1000 years of Revelation 20 would not commence until the Church was completed. Nor does he express any view other than this, respecting Revelation 20 directly. In R3460 (Diagram 3), you will find a diagram showing 1000 years beginning in 1914, when he supposed the Church to be complete. He later supplemented this with the following comments in later years.

R5115“The Church shall have passed into glory … Messiah will then reign for a thousand years.”

R5604 “The great Battle of Armageddon … will precede … Messiah’s glorious rule of a thousand years … (Revelation 20:6).”

R5692“Messiah’s kingdom shall be fully inaugurated. Then these shall … reign with Christ a thousand years (Revelation 20:4.)

R5919The Kingdom cannot come until the Royal Family is ready to take the Throne. Jesus, indeed, has long been ready; but in harmony with the Father’s Plan He has waited and has been doing a work in the preparation of the Church, His brethren, who are to be His joint-heirs in the Kingdom—otherwise styled ‘the Bride, the Lamb’s Wife.’ (Romans 8:17; Revelation 21:9,10.) Then for a thousand years the Restitution privileges will be open to the whole world of mankind. It will no longer be necessary to preach; for all will know the Lord, from the least unto the greatest, and unto Him every knee shall bow and every tongue confess. (Jeremiah 31:34; Philippians 2:9-11.)”

There is more. Sometime late in the year 1913, Br. Russell changed the chart to accord with the expression cited just above. Early on, the period from the parousia of Christ forward was labeled “Millennial Age.” But late in 1913, Pastor Russell changed the designation to the broad Messianic Age.”

Why this change?

The reason seems apparent. Strictly speaking, the 1000 years of Revelation 20:4-6 would not begin until the end of the Harvest. Thus, if one begins a period incipiently from the parousia forward, better to give it a more general designation, “Messianic Age,” to avoid the inference that the 1000 years proper, of Revelation 20:4-6, had commenced.

A perceptive awareness of these points is the foundation for a recent presentation by Br. George Tabac, “Harvest Timing Clarifications (2016),” which explains these points in remarkable detail. This presentation is specially excellent for brethren with high regard for the teaching of Pastor Russell.

What is the Answer?

What, then, is the answer to the question that has spurred so much discussion during the Harvest period? Namely—how does one reconcile the end of 6000 years early in the harvest of the Gospel Age, with the fact that the thousand years of Revelation 20:4-6 begins at the close of the harvest?

The answer is now at hand.

In the century and a half since the harvest began, and decades after Pastor Russell completed his course, the history of the Old Testament has clarified. 

Not because of the wisdom of men, but because it was God’s due time for greater clarity, to direct the Church to the approaching climax of their hopes.

The timeline from the Hebrew scriptures directly, respecting the synchronisms of the kings of Israel and Judah, shows that some of the kings of Judah (and of Israel) overlapped one another, in periods of coregencies. The testimony of these facts comes from the scriptures directly. However, the issues had not been solved while Pastor Russell lived. It was premature. “We may see some day just how [these synchronisms in the Hebrew Scriptures] can be harmonized, but at present we do not” (Question Book, page 42).

The overlapping of Judean kings, testified to in the Old Testament Scriptures, reduces the period of Kings from 513 years to 463 years. Affixing the end of this period to the firm date of the reign of Nebuchadnezzar, king of Babylon, establishes the year in which Israel’s last king, Zedekiah, lost his throne, was in 587 bc.

This means that we can now date the spring of Solomon’s fourth year to 966 bc, at which time was founded (but not yet operational) “Solomon’s Temple,” referred to in 1 Kings 6:1. From that text we can then place the Exodus at 1445 bc. (Note: 1445 bc is discussed in the following post: STUDY 2: The Pillar of Cloud by Day and The Pillar of Smoke by Night.)

As detailed in Volume Two of Studies in the Scriptures—“The Time is at Hand,” by Br. Charles Russell (page 43-47)—the time from Adam to the Exodus is widely agreed among brethren to be 2513 years. That is:

From Adam to the Flood

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If we now count from the Exodus date of 1445 bc, a period of 2513 years backward to Adam, the result is the date 3958 bc for the creation of Adam. Six thousand years forward from there will be the year 2043 ad—thus the date opening the Seventh Millennium, which apparently is the same as the 1000 year Millennium of Revelation chapter 20.

Now the answer to the conundrum that Pastor Russell said was an “open question” in his day, can be resolved—for it is timely, inasmuch as the end of the harvest approaches. The resolution is straight forward. The end of 6000 years of permission of evil synchronizes with the close of the harvest, rather than with the opening of the harvest. With this key, all is harmonious.

 

Acknowledgements

 

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STUDY 4: The Court (“Holy Place”)

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The Tabernacle was surrounded by a yard, or “Court (Exodus 27:9-19), toward the rear of which it stood, and this courtyard is referred to by the Bible translators, as the “holy place” see Leviticus 6:26 and 14:13.

The Court represents the condition of justification, entered through faith in Christ, the “gate.” The tabernacle represents things from the time of Jesus forward. However, there are three time periods in the Plan of God when God through His holy Spirit deals with justified people:

  1.  The Ancient Worthies from Adam until Jordan;
  2.  The Church during the Gospel Age;
  3.  The world during the Millennium Age (Messianic 1000 year reign of Christ with the Church the 144,000 Elect Bride of Christ members).
  • The same is shown in the time in the ark (which pictures redemption) a total of 381 days, which is 3 x 127, that is, three times the age of Sarah, who represents the Abrahamic Covenant.
  • Also in the three times the doves were sent out from the ark in Genesis chapter 8 three missions of the holy Spirit.
  • And again in the three stories or levels of the ark, thus three time periods of justification.

Who Could Enter the Court?

Any Israelite (typical of a justified believer of the Gospel Age) was allowed to come into the Court, as indicated in Leviticus 1:1-3 (ESV):

“(1) The Lord called Moses and spoke to him from the tent of meeting, saying, (2) ‘Speak to the people of Israel and say to them, When any one of you brings an offering to the Lord, you shall bring your offering of livestock from the herd or from the flock. (3) If his offering is a burnt offering from the herd, he shall offer a male without blemish. He shall bring it to the entrance of the tent of meeting, that he may be accepted before the Lord.’”

Leviticus 1:11 shows also that Israelites were to bring their offerings into the court, and kill them there, “on the side of the altar northward before the Lord.” However, the priests would take the blood thereafter, for use at the altar. “And the priests, Aaron’s sons, shall sprinkle his blood round about upon the altar.”

Note: Northward is the direction of God, and the Heavenly Realm. Offering on the north side of the altar emphasizes that the offering is made to God.

The offerers (Israelites) represent believers, coming in faith to make an offering to God whether believers in this age, or in the next.

Israelites commonly came in to make offerings. But the “daily sacrifice” was one lamb in the morning, another in the late afternoon, and these were done by the priests (Exodus 29:38-39).

The daily sacrifice was a burnt offering and it represents the ransom sacrifice of Jesus, who fulfilled this type, thus causing it to cease. The morning and evening times correlate with Jesus being put on the cross in the morning and expiring in the afternoon.

The Apostle Paul explained that our sacrifice is not just to be twice a day but 24/7 hence he defined the consecrated ones of this Gospel Age of the “High Calling” into Christ, as “living sacrifices” who “are holy acceptable unto God, which is your reasonable service” (Romans 12:1).

Around and Inside the Court

(A) Copper

In the Court, the metal used most often was copper.

Copper represents human nature, either justified or perfect.

In John 3:14, Jesus compares himself to the copper serpent lifted up in the wilderness in the days of Moses, which healed those who looked to it. The copper of that serpent represents the perfect humanity of Jesus. The serpent symbol is used to represent that Jesus takes the burden of our sins upon himself, thus curing us from the “snakebite” of sin.

The court contained the “brazen altar” for use by the priests. Possibly Levites assisted the priests in some ways respecting the sacrifices (other than putting it on the altar).

(B) Court Measurements

The court was 50 cubits wide and 100 cubits long thus three of them could fit into the floor plan of Noah’s Ark, which was 50 cubits wide and 300 cubits long (Genesis 6:15). This also suggests that there are three time periods in God’s Plan (as explained at the start of this Tabernacle Study No. 4) where justified persons are called of God. It is notable that the “house of the forest”, picturing the call of the world during the Millennium, was also the size of the court (1 Kings 7:2).

The court was formed by a fence of white linen curtains (see Study 9 on this website in the series “Beauties of the Tabernacle,” titled “The Gate. The Door. The Veil”, suspended from silver hooks, set in the tops of wooden posts 5 cubits (7 1/2 feet high), which were set in heavy sockets of copper (mistranslated brass), and braced, like the tent which covered the Tabernacle, with cords and pins.

(C) The Silver Hooks

The silver hooks in the courtyard posts by which the posts held up the curtain, represent the divine Truth, by the knowledge of which the justified believer holds on to the righteousness of Christ. Silver is a general symbol of Truth but perhaps more specifically, that TRUTH which centers and deals with the RANSOM — the redemption accomplished in Christ Jesus (Tabernacle Shadows, page 114).

As these hooks were small in size they represent the small amount of Truth necessary to justify one.

Note: The Tabernacle Proper’s 100 silver sockets which supported the whole structure was made from the ransom or redemption money paid as a poll tax by the Israelites. (Exodus 30:12-16; 38:25-28.) In “Notes on the Tabernacle” (page 21) we read:

“. . . [God] enjoined that, whenever Israel was numbered as His people, every man must give a ransom for his soul. The price was fixed by God Himself.

Each man, whether poor or rich, must bring the same. One could not pay for another; but everyone must tender his own ransom-money of pure silver and of perfect weight. `Half a shekel, after the shekel of the sanctuary (a shekel is twenty gerahs), a half-shekel shall be the offering of the LORD.’ (Exodus 30:13) Other Gospel truths here shine out. When the question came to be one of ransom, the poor and the rich, the foolish and the wise, the ignorant and the learned, the immoral and the moral, stood on the same level. Each person was estimated by God at the same price. He proved Himself no respecter of persons.”

Hence, since most of the silver used in the Tabernacle was for the 100 foundation sockets for the Tabernacle Proper, this beautifully points to the TRUTH relative to the RANSOM sacrifice of our Lord as the foundation Truth upon which the entire plan of God rests.

“The four gold-plated pillars (posts) at the entrance of the Most Holy supporting the (second) Vail stood in four SILVER sockets, (reality, truth, verity) seeming to say to us, when you come inside this vail, you will be perfect – really and truly new creatures” (Tabernacle Shadows, page 115).

(D) The Posts (pillars)

The posts of the Court (Exodus 27:10-17) represent the justified believers whose imperfections are covered by Christ’s righteousness.

The function of the posts is to hold up to public view one’s faith in Christ who is represented by the linen curtain. This, brethren, is our purpose for being. This is why we are here. To show forth the mercy and goodness of Christ’s redemptive work, as Paul says, “in the midst of a crooked and perverse generation among whom ye shine as lights in the world” (Philippians 2:15).

The posts were made of wood which is a corruptible material thus implying that the class typified, are not actually perfect as human beings.

(E) Sockets of Copper

The posts were set in sockets of copper which were sunken in the sand for stability.

The copper sockets represent our standing of perfect human beings, and this beautifully represents justification by faith, (despite the actual fact of our personal imperfections) which we can only hold onto by the aid of the Truth. This is the justification spoken of in Romans 5:1, “Therefore being justified by faith, we have peace with God through our Lord Jesus Christ.”

Some use the term “tentative justification,” to describe a Christian in the court condition before they reach the point of consecration at the door of the Tabernacle. However the priests also served in the court, and the priests represent the fully consecrated/spirit begotten. So their justification is also indicated in the court. If we simply relate that the court represents justification through faith in Christ, perhaps this suffices. It need not be one way or another  only unconsecrated (not spirit begotten) believers or only consecrated (spirit begotten) believers — as the concept of being justified by one’s faith in Christ can pertain to believers before consecration or believers after consecration.

Thanks to being reckoned as righteous in God’s sight, we are judged as to faithfulness in our intentions rather than in our actions. “For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not” (2 Corinthians 8:12).

Now, with rejoicing we can say with the Apostle Paul, “I can do all things through Christ which strengtheneth me” (Philippians 4:13).

It is thus that our faith becomes “rooted” and the philosophy of the ransom begins to appear. It is of this which Paul speaks in Colossians 2:7, “rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.”

(F) Guy Lines/Ropes/Cords & Pegs

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There is more to the philosophy of the ransom that prevents our faith from becoming weak and unstable. This is shown in the system of guy lines which uphold the wall of the court and tie the posts to the ground.

These cords represented the things which tie the justified believer to the earth; and there were two sets of cords and pins, one set inside the Court, the other, outside.

The set outside of the Court, outside of the justified state, represented the sin in the flesh which ties the believer to the world.

The set inside the Court represented the earthly things: joys, studies, music, etc., right enough in themselves, which bind the believer to the world. These are the weights (Hebrews 12:1).

These ropes were anchored by copper pegs tent pegs. One of these was installed inside the court and the other on the outside. Being copper, as opposed to wood covered with copper, they showed actual human perfection.

As we scan the pages of history we see just two and no more perfect men: Adam and Jesus. We see the one who lost his standing in the court, Adam, as the peg driven outside the fence. The other, grounded firmly in the court, pictures Jesus. These two have one connection the ransom pictured by this cord even as it was by Rahab’s scarlet thread. It is this simple philosophy of the ransom a perfect human life for a perfect human lifethat gives stability to our faith. How beautiful! How simple! Substitutionary atonement is the central doctrine of the Bible.

“For since by man came death, by man came also the resurrection of the dead. For as in Adam all die, even so in Christ shall all be made alive” (1 Corinthians 15:21, 22).

“For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many” (Romans 5:15).

It is the very simplicity of the concept that speaks to its authenticity. Too good to be true? Too good not to be true! And yet our faith is sometimes weak. We need further support.

3. COURTYARD PILLARS, BANDS, BASES, SILVER EYELETS.jpgAccording to the Temple Institute in Israel:

The courtyard pillars, (amudim) were composed of three main components: The acacia pillars themselves, which were reinforced by silver bands, (chishukim); the copper bases, (adanim), into which the pillars were inserted; and the silver eyelets, (vavim), which were fitted onto the tops of the pillars, for stretching the curtains, (yeriot) across.

“fillets” Others have concluded that they were rigid, whether rods or bands, and served to stabilize the posts from leaning toward each other. We think that is correct.

The Furnishings In The Court

The Brazen Altar

4. BRAZEN ALTAR.jpg

The Brazen Altar was the first item encountered in the Courtyard. It was five cubits square, and 3 cubits tall (Exodus 27:1).

In each of the four corners there was a horn made from the same piece of acacia wood as the altar itself and the altar was over-layed with copper.

The Brazen Altar was used to burn up sacrifices placed upon it, such as during the consecration of the priesthood and the Day of Atonement.

Various utensils belonged to its service fire pans (called censers), for carrying the fire to the ‘Incense Altar,’ basins to receive the blood, flesh hooks, shovels, etc.

A Christian understands this altar is not an ornament of the Court, but a place where bulls and goats were killed and sacrificed, a place many times covered with blood and ashes, with the smell of burning meat, and much smoke. The grate of this altar was not on the top like a modern barbecue. It was placed half way between the bottom and the top of the altar:

“Thou shalt put it [the grate] under the compass of the altar beneath, that the net may be even to the midst [Strong’s #2677: half or middle] of the altar” (Exodus 27:5). This placed the grate at the 1½ cubit mark, the same height as the mercy seat in the Most Holy. Both are considered in the design to be at the same “level;” neither towers above the other.

A Christian recognizes that Jesus has been sacrificed for him and starts to recognize that a similar sacrifice is needed from him if he is to enter beyond the next door. The sacrifice we have to offer, is as the Apostle Paul expresses it, in Romans 12:1.

rom-12-1-2-ad

Thus, the antitypical priesthood of this Gospel age are privileged to use this altar (Christ Jesus), in presenting their bodies “a living sacrifice, holy, acceptable unto God” for is it not the altar that sanctifies the gift?

You blind men! For which is greater, the gift or the altar that makes the gift sacred?” (Matthew 23:19).

“Your sacrifice would not be holy and acceptable, but it is made holy and acceptable as such by the Advocate [Christ Jesus] imputing of his merit to cover your sacrifice” (“What Pastor Russell Said,page 614).

Presenting our bodies as “living sacrifices” to God includes all our thoughts, words and doings and doing the best we can in all we do to bring God glory, honor and praise. It is Christ Jesus, our antitypical High Priest who alone is able to offer up the antitypical sacrifices. All that the followers of Jesus do, therefore, is to present (consecrate, set apart) themselves, as pictured in the type by the goat’s being, tied at the door of the Tabernacle. “It is after Jesus lays hold of this individual, accepts his consecration, imputes His own merit, and offers him to the Father, that the Father’s acceptance is manifested through the Son… by the begetting of the Holy Spirit. Thereforth, such an one is a member of the Body of Christ, and his name is written in the Lamb’s Book of Life, from which it will not be blotted out if he maintains his faithfulness” (What Pastor Russell Said, page. 614).

“It is the New Creature’s business to keep the old nature on the altar, upon which the great High Priest has put it. In other words, the New Creature must keep the old nature dead, hold it in subjection. When our flesh is brought into contact with the fires of experience for its consumption, it is the old creature that weeps, not the New Creature. Let the goat weep if it will. The New Creature will rejoice in the Lord and in His providential care, as daily it grows in grace and in knowledge. When the old creature is knocked out, or brow-beaten, as the Apostles says (1 Corinthians 9:27), it will groan; but the New Creature will be glad and rejoice in the Lord… We rejoice because God’s favor and blessing are with us as New Creatures.” (What Pastor Russell Said, page 613.) See also Acts 16:26, Philippians 4:4.

Jesus allowed himself to be sacrificed for the entire world of mankind. He was perfect and became flesh to do the will of his Heavenly Father (John 4:34, John 6:38).

The wood of the altar, typifying humanity, reminds us that Christ became a man for the express purpose of experiencing our infirmities and “to minister, and to give his life a ransom for many” (Mark 10:45).

“For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin” (Hebrews 4:15).

5-bronze-altar

There is a thought that wood was used to make the articles of lighter weight and thus, more easily portable, than if of solid metal. This was an important consideration when they traveled.

As discussed earlier in this series of “Beauties of the Tabernacle,” the use of copper represents the human nature in its perfection, a little lower than the angelic nature (unlike gold, which represents the divine nature, far above angels, principalities and powers).

As gold and copper are much alike in their appearance, yet different in quality, so the human nature is an image and likeness of the divine, adapted to earthly conditions.

“The Tabernacle’s altar of burnt-offering represents… the ransom-sacrifice of Christ Jesus (Tabernacle Shadows, page 22) — the ‘altar’ unto which the world of mankind in the Millennial age, will bring its sin-, trespass-, burnt-, and peace-offerings. (Tabernacle Shadows, page 95,96)” (“Notes on the Tabernacle,” page 134).

The horns of the Altar of Burnt Offering were in themselves symbols of power; yet this power came from the blood which sanctified it. The Scriptures do set forth the fact that one guilty of a sin against his fellowman, when in danger of being apprehended, might flee for asylum to the altar — take hold of its horns, and find a safe refuge there (1 Kings 1:50; 2:28).

“We too have an altar, the power of which stems from the blood of Christ Jesus, that sanctified it. We too, had sinned against our King, who could justly have destroyed us. But we fled to the altar and found sanctuary, an asylum, a refuge, there. Our faith in the precious blood, justified us — made us free as it were; but only on one condition could we continue to be free and that was that we covenant with our King thereafter to walk “worthily.” Having entered into this covenant we are safe from the “avenger.” But should the time ever come when we would break that covenant by profaning the blood of the covenant by which we were sanctified — outraging the Spirit of grace (Hebrews 10:29) — we would then fall directly into the hands of the “avenger” and be put to death — the Second Death!” (“Notes on the Tabernacle,” page 130).

Was there a ramp?

Some may question whether there was a ramp attached to this brazen altar which would assist the priests with getting the sacrifices onto the large surface area of the altar.

We read in Exodus 20:26, “Neither shalt thou go up by steps unto mine altar, that thy nakedness be not discovered thereon.”

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“It is worthy of note that the Hebrew word ‘maalah’ occurring [here] in Exodus 20:26 and there rendered ‘steps’ in the KJV, according to Young’s Analytical Concordance to the Bible means ‘a going up, ascent.’ It would therefore cover even such a thing as a ramp, though this latter term has nowhere been used in the common version of the Bible. It has been rendered ‘stairs’ (2 Kings 9:13; Nehemiah 3:15; 12:37; Ezekiel 40:6; 43:17) and ‘steps’ (Exodus 20:26; 1 Kings 10:19, 20; 2 Chronicles 9:18,19; Ezekiel 40:22, 26, 31, 34, 37, 49).

“No priests were ever to enter the precincts of Jehovah — the Tabernacle’s Court, Holy, or Most Holy — without the linen breeches ‘to cover their nakedness’ upon them (Exodus 28:42,43). Especially is the injunction given that Jehovah’s altar was not to have any steps (stairs or ramp) unto it, since an approach by way of such would necessitate the ‘lifting of the robe’ and the consequent exposure of the priest’s nakedness (Exodus 20:26)” (Br. Anton Frey, “Notes on the Tabernacle,” page 133).

The Laver

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“The LORD spoke to Moses, saying, ‘You shall also make a laver of bronze, with its base of bronze, for washing; and you shall put it between the tent of meeting, and the altar, and you shall put water in it. Aaron and his sons shall wash their hands and their feet from it; when they enter the tent of meeting, they shall wash with water, so that they will not die; or when they approach the altar to minister, by offering up in smoke a fire sacrifice to the LORD. So they shall wash their hands and their feet, so that they will not die; and it shall be a perpetual statute for them, for Aaron and his descendants throughout their generations’” (Exodus 30:17-21).

The Laver stood between the brazen altar and the door of the Tabernacle or “sanctuary”. It was a receptacle for water where the priests washed his feet and hands leaving behind the last traces of the flesh and of his contact with the surrounding world, before entering the Tabernacle.

The Laver as a whole represented the Word of God, Jesus was the word who cleanses the believer through the washing of water by the Word (Ephesians 5:26).

The Laver was cast from the mirrors of women who served at the Tabernacle, thus it was made of polished copper (Exodus 38:8) which represents the brightness of Jesus’ perfection. As the priests looked into the laver, they could see the faces reflected in its polished surface, so the consecrated see the imperfections and failings of their own characters when they compare these characters to the bright perfection of Jesus by looking unto him.

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The priests did not bathe in the Laver, but presumably drew water out of the laver using a copper pitcher for the purpose of washing his hands and feet (Exodus 40: 31, 32) otherwise the water in the laver would become dirty.

So we are greatly helped by concordances, dictionaries, etc. We cannot wash in them, but they help us in getting the Truth to cleanse us. And we likewise, cleanse our hands that they may do the will of God, and our feet that they may walk in Jesus’ footsteps, in the straight and narrow way.

At this step an approaching Christian accepts this purification as did all the followers of Jesus. Even if the Master did not need any purification, since he was perfect and without sin, by washing the feet of his disciples Jesus showed another important element of that washing: humility.

Now the Christian is at the door of the Tabernacle. After his journey through the Court, he is ready to follow his Master into the “greater and more perfect tabernacle” (Hebrews 9:11, KJV).

Acknowledgment

Br. Charles T. Russell for source material used from Tabernacle Shadows,” “What Pastor Russell Said” (Question Book).
Br. Anton Frey for source material used from Notes on the Tabernacle.
Br. David Rice & Br. George Tabac for sharing of content and editing for this post.
The Temple Institute in Israel for source material used.

Suggested Further Reading

STUDY 1: An Introduction To The Tabernacle And It’s Purpose
https://biblestudentsdaily.com/2016/09/02/study-1-an-introduction-to-the-tabernacle-and-its-purpose/

STUDY 2: The Pillar of Cloud By Day And The Pillar of Smoke By Night  https://biblestudentsdaily.com/2016/09/09/study-2-the-pillar-of-cloud-by-day-and-the-pillar-of-smoke-by-night/

STUDY 3: The Tabernacle Construction: The Holy and The Most Holy  https://biblestudentsdaily.com/2016/09/14/study-3-the-tabernacle-construction-the-holy-the-most-holy/

STUDY 5: The Camp. The Israelites.
https://biblestudentsdaily.com/2016/10/28/study-5-the-camp-the-israelites/

STUDY 6: The Levites
https://biblestudentsdaily.com/2016/11/18/study-6-the-levites/

STUDY 7: The Priests. The Day of Atonement.
https://biblestudentsdaily.com/2016/12/10/study-7-the-priests-the-day-of-atonement/

STUDY 8: The Tabernacle Coverings
https://biblestudentsdaily.com/2017/01/02/study-8-the-tabernacle-coverings/

STUDY 9: The Gate. The Door. The Vail.
https://biblestudentsdaily.com/2017/03/01/study-9-the-gate-the-door-the-vail/

 

The URL for this post:
https://biblestudentsdaily.com/2016/09/20/study-4-the-court-holy-place/

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What Does It Mean To Be Baptized Into Christ?

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What types of baptism are practiced in the Churches?

There is more than one type of baptism practiced in the Christian world. There is:

  • Sprinkling or Pouring on the Head
  • Infant Baptism
  • Submersion under water.

Sprinkling or pouring water on the head

There are no Scriptures in the Bible that describe baptism as the sprinkling or pouring of water on the head.

The first instances in the Bible where individuals were baptized was accomplished by John the Baptist.

Did John the Baptist sprinkle water or submerse the person under water?

“Now John also was baptizing in Aenon near Salim, because there was much water there. And they came and were baptized” (John 3:23, NKJ).

And He [Jesus] went away again beyond the Jordan to the place where John was baptizing at first” (John 10:40, NKJ).

If all John was doing was sprinkling water to baptize, he did not need to worry about being near the “much water” of the Jordan River. Clearly, John was doing more than just sprinkling those he baptized.

Infant Baptism

Is infant baptism scriptural?

Nowhere in the Bible do we find infant baptism mentioned. Although at times the Scriptures do mention the baptism of households, they never specifically mention children or infants.

For example, in Acts 8, Philip preached to the people of Samaria.

“But when they believed Philip as he preached the things concerning the kingdom of God and the name of Jesus Christ, both men and women were baptized” (Acts 8:12, NKJ).

Notice, there is no mention of Philip baptizing infants in Samaria; just men and women.

In Mark 16:16, Jesus said, “He who believes and is baptized will be saved.”

It would not be possible for a newborn infant to understand who Christ is, let alone believe in him.

Remember the question Jesus asked James and John in Mark 10:38,

Are you able to be baptized with the baptism I am baptized with?”

A newborn infant would not be capable of answering Jesus’ question, let alone responsibly making such a commitment.

Submersion (Dunking) into Water

Now we do find examples in the New Testament of adult baptism and in every case we believe the baptism was a submersion into water. For example:

“When He [John] had been baptized, Jesus came up immediately from the water; and behold, the heavens were opened to Him, and He saw the Spirit of God descending like a dove and alighting upon Him” (Matthew 3:16).

” (38) So he [Philip] commanded the chariot to stand still. And both Philip and the eunuch went down into the water, and he baptized him. (39) Now when they came up out of the water, the Spirit of the LORD caught Philip away, so that the eunuch saw him no more; and he went on his way rejoicing” (Acts 8:38-39).

The only way Jesus and the Ethiopian eunuch could have “come up” out of the water is if they have been submersed under it.

Greek Definition Of Baptism:

In support of this conclusion that baptism is submersion, let us looks at some definitions.

STRONGS: 907 baptizo (bap-tid’-zo); to immerse, submerge; to make overwhelmed (i.e. fully wet).

VINES: baptism, baptist, baptize.

A. Nouns.

1. baptisma (908), “baptism,” consisting of the processes of immersion, submersion and emergence (from bapto, “to dip”).

B. Verb.

baptizo (907), “to baptize,” primarily a frequentative form of bapto, “to dip,” was used among the Greeks to signify the dyeing of a garment, or the drawing of water by dipping a vessel into another.

So this word has the meaning of complete submersion under water. Certainly when dying, the garment must be totally submerged in the dye.

There is a variation of this word.

2. baptismos (909), as distinct from baptisma (the ordinance), is used of the “ceremonial washing of articles,” in some texts; once in a general sense.

This word is only found four times in the New Testament and refers to ceremonial washings.

John’s Baptism & Its Purpose

Let us talk about John’s (the Baptist’s) baptism. John’s work was not for the Gentiles. His work of baptism was intended to reveal Jesus to the Israelites only, but John did not baptize believers into Christ. That would come later, after Pentecost. His work was not for the Gentiles.

In John 1:29-31 we read, “(29) The next day John saw Jesus coming toward him, and said, ‘Behold! The Lamb of God who takes away the sin of the world! (30) This is He of whom I said, After me comes a Man who is preferred before me, for He was before me. (31) I did not know Him; but that He should be revealed to Israel, therefore I came baptizing with water.‘”

So John the Baptist was baptizing in order to reveal Jesus to Israel only, not yet to the Gentiles.

Bearing fruit was an evidence of those who had sincerely baptized. As John the Baptist said, “Therefore bear fruits worthy of repentance” (Matthew 3:8, NKJ).

John’s baptism required a personal confession of sins. “And all the land of Judea, and those from Jerusalem, went out to him and were all baptized by him in the Jordan River, confessing their sins” (Mark 1:5, NKJ).

Repentance and typical cleansing restored repentant Jews back to the condition of harmony with God as enjoyed under the Law Covenant and through the tabernacle arrangement.

“John came baptizing in the wilderness and preaching a baptism of repentance for the remission of sins” (Mark 1:4, NKJ).

The Jews had not previously practiced individual baptism. The whole nation was recognized as “baptized into Moses in the sea and in the cloud” (1 Corinthians 10:1-2).

In what sense were the Israelites “baptized into Moses in the sea and in the cloud”? 
We answer: When the Israelites passed through the Red Sea they were surrounded by water, and Paul mentions that this is a picture of them being baptized. The cloud is mentioned in Exodus 13:22, “He took not away the pillar of the cloud by day, nor the pillar of fire by night, from before the people.” We think that that was the cloud Paul referred to as over the Israelites — so that in that sense they were surrounded from above by water as well.

The Jews were already children of God and heirs of the covenants and promises, and their washing away of their sins meant their coming near again to God, and into closer touch with all the promises and the blessings thereof (Harvest Gleanings I, 1HG255).

John the Baptist’s baptism, was “for the remission of avoidable sins, gross sins. The godly Jews were not intended, nor expected, to come to John to be baptized. He said, ‘Now come, if you want to get ready for Messiah’s kingdom, and try to keep the law the best you are able and take this water immersion, accepting this as a sign of your putting away sin and starting a new course of life.’ This is all that baptism meant to the Jews. That was not a regular institution. It was a peculiar thing that belonged just to the end of the [Jewish] age, and John tried there to especially prepare a people by this preaching of holiness and putting away of sin for the Messiah; for the testimony is that if they had believed John they would have believed Jesus. If they disbelieved John and disregarded what he said, and were not careful to come back into harmony with God, and become as holy as they were able to do, then they were not in a condition to receive the message God had to give” (What Pastor Russell Said – Question Book, Q34:3).

This typical cleansing available to the Jews is discussed in Leviticus & Hebrews.

“For on that day [of Atonement] the priest shall make atonement for you, to cleanse you, that you may be clean from all your sins before the LORD” (Leviticus 16:30).

“And every priest stands ministering daily and offering repeatedly the same sacrifices, which can never take away sins” (Hebrews 10:11).

So John baptized the Jews for repentance and remission of sins similar to the typical cleansing as was accomplished in the tabernacle by the sacrifice of bulls and goats on the Day of Atonement. Every Jew under the Law Covenant was a member of the house of Moses (Hebrews 3:5). As mentioned above, the Jews were baptized unto Moses in the sea and in the cloud (1 Corinthians 10:12). As natural branches of the olive tree the Jews did not need en-grafting into Christ (Romans 11:16-21). John could not baptize Gentiles since they could not by repentance be restored back to a position they had never occupied.

After Pentecost, John’s baptism was replaced by Christian baptism into Christ.

In the book of Acts we have an incident where some of John’s disciples, after hearing the gospel, were baptized again, this time into Christ; after which they received the holy Spirit.

Acts 19:1-6 – “(1)… Paul, having passed through the upper regions, came to Ephesus. And finding some disciples (2) he said to them, ‘Did you receive the holy Spirit when you believed?’ So they said to him, ‘We have not so much as heard whether there is a holy Spirit.’ (3) And he said to them, ‘Into what then were you baptized?’ So they said, ‘Into John’s baptism.’ (4) Then Paul said, ‘John indeed baptized with a baptism of repentance, saying to the people that they should believe on Him who would come after him, that is, on Christ Jesus.’ (5) When they heard this, they were baptized in the name of the Lord Jesus. (6) And when Paul had laid hands on them, the holy Spirit came upon them, and they spoke with tongues and prophesied. (7) Now the men were about twelve in all.”

These disciples were baptized twice (John’s & Christ’s). Bro. Charles T. Russell teaches, “The Apostle instructed them more fully, assuring them that John’s baptism was all right in its time and place, but that they should be baptized in the name of Jesus, baptized into Christ” (Harvest Gleanings I, HG732:6).

In Acts 2:41 three thousand people were baptized and among these, there may have also been some that had been baptized by John earlier.

‘Never is it said of any Gentile that he was baptized unto repentance and remission of sins, that he got back into Moses and in accord with the law. On the contrary, the apostle shows that we and all spiritual Israelites coming from among the Gentiles, come into Christ in a different way from that in which the Jews became related to him. I call your attention to the apostle’s argument in Rom. 11:17-24, where he uses an olive-tree as a symbol or picture. He tells us that that olive-tree was primarily the Jewish nation; that its root was the Abrahamic promise; its branches were the individual Jews. It was to those branches that John preached the baptism of repentance. Many of them were defiled, living in sin, and he urged them to repent and be washed, cleansed; that otherwise they would be broken off. And so it was when Messiah was manifest; the prepared ones, Israelites indeed, in whom was no guile, were ready for him, received him and he received them, and they continued to be branches of that olive, tree. But the great mass of the branches, as the apostle goes on to explain, were broken off because they did not receive our Lord, because they were not in the right condition of heart, not “Israelites indeed, without guile” (Harvest Gleanings I, HG).

Christian Baptism and Its Meaning

Christian baptism has many elements that are similar to John’s baptism and some elements that are different. As with the Jews baptized by John’s baptism, Christians are to confess and repent from their sins.

“And many who had believed came confessing and telling their deeds” (Acts 19:18).

“(46) Then he said to them, ‘Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day, (47) and that repentance and remission of sins should be preached in His name to all nations, beginning at Jerusalem'” (Luke 24:46-47).

“Then Peter said to them, ‘Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit'” (Acts 2:38).

Br. Charles Russell teaches, “This baptism was for Jews only, who had already been baptized into Moses in the sea and the cloud. Sins thus figuratively washed away did not include original sin, but merely minor transgressions against the Mosaic law.” (Reprints of the Original Watchtower 4308:5, 6th Volume of Studies in the Scriptures p.428, Harvest Gleanings I, 600:1,2)

John the Baptist could only provide typical remission. The Christian receives a real remission of sins through actual justification by Jesus’ blood.

John’s baptism pointed the Jews to Christ, but the Christian is to actually believe in Christ and accept Him as their Savior. Let’s see how this is shown in the Scriptures.

“(36) Now as they went down the road, they came to some water. And the eunuch said, ‘See, here is water. What hinders me from being baptized?’ (37) Then Philip said, ‘If you believe with all your heart, you may.’ And he answered and said, ‘I believe that Jesus Christ is the Son of God’” (Acts 8:36-37).

Then Crispus, the ruler of the synagogue, believed on the Lord with all his household. And many of the Corinthians, hearing, believed and were baptized” (Acts 18:8).

So faith in Jesus Christ is a requirement for the Christian baptism.

Baptism Into Christ – Not Into An Organization

Although those baptized into John’s baptism were to bear fruit, the Christian’s death to sin, walking in newness of life and drinking of the cup is a far deeper action. Christian baptism is more than the pursuit of righteousness. It is the total death of self will and a total commitment to sacrifice ALL — one’s time, talent and possessions to the Lord, often at the cost of suffering and persecution.

“Yes, and all who desire to live godly in Christ Jesus will suffer persecution” (2 Timothy 3:12).

“(3) Or do you not know that as many of us as were baptized into Christ Jesus were baptized into His death? (4) Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life. (11) Likewise you also, reckon yourselves to be dead indeed to sin, but alive to God in Christ Jesus our Lord. (12) Therefore do not let sin reign in your mortal body, that you should obey it in its lusts. (13) And do not present your members as instruments of unrighteousness to sin, but present yourselves to God as being alive from the dead, and your members as instruments of righteousness to God” (Romans 6:3-13).

So we see from the 6th chapter of Romans and lowering the candidate into the water represents the death of the Old Man with his sinful ways and the raising up of the candidate shows our walk in newness of life as New Creatures in Christ Jesus. Notice how Romans 6:3 teaches that we are baptized into Christ’s death.

No scripture talks about being baptized into Jehovah’s organization. Also see how the following text show we are actually baptized into Christ.

For all of you who were baptized into Christ have clothed yourselves with Christ” (Galatians 3:27, NASV).

“Peter said to them, ‘Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit'” (Acts 2:38, NASV).

Ultimate Purpose of Baptism

What is the ultimate purpose of Christian baptism? Certainly to lay down our lives in the Lord’s service is purpose enough, but the Bible shows a purpose even beyond that.

Just as going to medical school is of no benefit to humanity unless the student becomes a practicing doctor, so it is with the Christian.

Context:

“And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel to Abraham beforehand, saying, ‘In you all the nations shall be blessed'” (Galatians 3:8, NKJ).

“In your seed all the nations of the earth shall be blessed, because you have obeyed My voice” (Genesis 22:18).

“(27) For as many of you as were baptized into Christ have PUT ON Christ… (29) And if you are Christ’s, then you are Abraham’s seed, and heirs according to the promise” (Galatians 3:27,29).

Those who are baptized are Abraham’s seed through whom God’s purpose is to bless all the families of the earth. This is the ultimate purpose of baptism.

The same point is expressed in 1 Corinthians 15:29.

“Otherwise, what will they do who are baptized for the dead, if the dead do not rise at all? Why then are they baptized for the dead?”

This passage says that we are baptized for the dead,” not “into death.” The ultimate purpose of baptism is to bless all the families of the earth.

Many translations agree with this wording, “baptized for the dead.” The translators do not believe this. They would rather not translate this text. Peter puts it this way:

“receiving the end of your faith—the salvation of your souls” (1 Peter 1:9, NKJ).

The word “your” is in italics. The thought is that the outcome of our faith, THE ULTIMATE PURPOSE, will be the salvation of mankind.

Does water baptism cancel sins? 

The traditional view among Catholic and many Protestant denominations is that baptism is necessary for salvation, forgiveness and the cancellation of sins. Not only do they believe it necessary, but some feel it must be performed in a prescribed fashion in order to secure salvation.  Some of their supposed proof texts are:

“Then Peter said to them, ‘Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit’ ” (Acts 2:38).

“He who believes and is baptized will be saved; but he who does not believe will be condemned” (Mark 16:16).

“And now why are you waiting? Arise and be baptized, and wash away your sins, calling on the name of the Lord” (Acts 22:16).

“There is also an antitype which now saves us — baptism” (1 Peter 3:21).

These texts are telling us that those who are baptized will be saved and receive a remission or washing away, of sins. So are the Catholics and many Protestants correct in believing that the act of baptism is necessary for salvation?

No. Where these Christians are wrong is that it is NOT “water baptism” that saves us.  Rather, the true baptism saves us, that is, consecration and the resultant justification by Christ’s blood. Water baptism cannot save.  It is merely a symbol of the true baptism and the resultant justification that can save us.

Baptism is the outward sign of an invisible grace from our Heavenly Father through Jesus Christ.

“Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God” (Romans 5:9, ESV). 

We are saved by Jesus’ act of justification, not by our symbolic act of water baptism.

Water Baptism Is Symbolic

Many Scriptures establish that water baptism itself is merely a symbol and that it does not have intrinsic atoning qualities.

Luke 12:50 – “But I have a baptism to be baptized with, and how distressed I am till it is accomplished!”

Jesus had already received water baptism by John, so in this case the word “baptism” must be symbolic of more than the literal water baptism. This is also borne out in Mark 10:38-39 (see also Matthew 20:22-23):

“(38) Jesus said to them, ‘You do not know what you ask. Can you drink the cup that I drink, and be baptized with the baptism that I am baptized with?’ (39) They said to Him, ‘We are able.’ So Jesus said to them, ‘You will indeed drink the cup that I drink, and with the baptism I am baptized with you will be baptized.'” 

More evidence of the symbolic nature of water baptism is found in Colossians 2:11-12 (ESV):

“(11) In him also you were circumcised with a circumcision made without hands, by putting off the body of the flesh, by the circumcision of Christ, (12) having been buried with him in baptism, in which you were also raised with him through faith in the powerful working of God, who raised him from the dead.

Notice here that both circumcision & water baptism are symbolic of putting away sin.  Obviously “circumcision” here is not literal. The Christian is not literally required to be circumcised as were the Jews under the Law. This is the symbolic circumcision of the heart. So, just like circumcision is symbolic, likewise, water baptism here is also symbolic.

Next is another symbolic usage of baptism, although a much different one.

“(11) I baptize you with water for repentance, but he who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire. (12) His winnowing fork is in his hand, and he will clear his threshing floor and gather his wheat into the barn, but the chaff he will burn with unquenchable fire” (Matthew 3:11-12, ESV). 

The baptism by “fire” is symbolic of the judgment and destruction upon the nation of Israel as stated in verse 12, “He will burn up the chaff with unquenchable fire.”

Just as the baptism by fire is symbolic, so is water baptism.

We are not saved by the symbol “water baptism,” but by the reality of it, the meaning of which we will get to shortly.

Born of Water – Spirit Begettal

Many believe John 3:5 teaches that unless you are baptized in water you cannot enter the kingdom of heaven. It says, “Jesus answered, ‘Most assuredly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.'”

The word “baptism” is no where to be found in this context. “Water here is symbolic of the Word of Truth. Without the Bible we would not have the necessary knowledge to grow in Christ and enter God’s Kingdom.

Our growth in Christ through his Word (the Holy Scriptures) is illustrated by the Greek word genno, that is Strongs #1080. Vines defines it as:

BEGET, BEAR (OF BEGETTING), BORN

gennao —“to beget,” in the passive voice, “to be born,” is chiefly used of men “begetting” children; more rarely of women “begetting” children (Vine’s Expository Dictionary of Biblical Words, 1985).

So in John 3:5 we are “begotten of water.” This means that we are spiritually begotten by Truth.

Br. Charles Russell writes “We see that symbolical water represents truth, and that our begetting of the holy Spirit is said to be also a begetting ‘through the Word of truth’” (James 1:18). (Reprints of the Original Watchtower: R.4124:6, R.3600:6, R.2422:1.)

In support of this we will quote four scriptures which relate begettal to the Word of God.

“Of his own will begat He us with the word of truth, that we should be a kind of firstfruits of his creatures” (James 1:18, KJV).

“For though you might have ten thousand instructors in Christ, yet you do not have many fathers; for in Christ Jesus I have begotten you through the gospel” (1 Corinthians 4:15, NKJ).

“…having been born again, not of corruptible seed but incorruptible, through the word of GOD which lives and abides forever” (1 Peter 1:23).

“…that He might sanctify and cleanse her with the washing of water by the word” (Ephesians 5:26).

So we see that John 3:5 does not teach that unless you are baptized in water you cannot enter the kingdom of heaven. It actually teaches that we are begotten as New Creatures in Christ by the Truth of God’s word. It is the guidance from God’s Word that develops the embryo New Creature in Christian growth, preparing us for our ultimate Spiritual birth, after the first resurrection.

Saved By Belief, Grace & Justification, Not Saved By Baptism

There are many more Scriptures that talk about us as being saved, but it’s not by water baptism, it is by belief in Jesus Christ and the resultant grace of God and justification to life.

“And it shall come to pass that whoever calls on the name of the Lord shall be saved” (Acts 2:21).

“Whoever calls on the name of the Lord shall be saved” (Romans 10:13).

“(30) And he [the jailer] brought them [Paul & Silas] out and said, ‘Sirs, what must I do to be saved?’ (31) So they said, ‘Believe on the Lord Jesus Christ, and you will be saved, you and your household'” (Acts 16:30-31).

“…that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved” (Romans 10:9).

“Much more then, having now been justified by his blood, we shall be saved from wrath through him” (Romans 5:9).

“If anyone’s work is burned, he will suffer loss; but he himself will be saved, yet so as through fire” (1 Corinthians 3:15).

“(1) Moreover, brethren, I declare to you the gospel which I preached to you, which also you received and in which you stand, (2) by which also you are saved, if you hold fast that word which I preached to you– unless you believed in vain” (1 Corinthians 15:1-2).

“Even when we were dead in trespasses, made us alive together with Christ (by grace you have been saved.)” (Ephesians 2:5).

“For by grace you have been saved through faith, and that not of yourselves; it is the gift of God” (Ephesians 2:8).

The Jerusalem Counsel never addressed the issue of baptism when presenting minimum requirements expected of the Gentile brothers.

“(28) For it seemed good to the holy Spirit, and to us, to lay upon you no greater burden than these necessary things: (29) that you abstain from things offered to idols, from blood, from things strangled, and from sexual immorality. If you keep yourselves from these, you will do well. Farewell” (Acts 15:28-29).

Where is water baptism on this list? If it were necessary for salvation, certainly the Apostles would have required it of the Gentile brethren.

“And certain men came down from Judea and taught the brethren, ‘Unless you are circumcised according to the custom of Moses, you cannot be saved'” (Acts 15:1).

Some Christians today take the same approach with baptism as these Jews took of circumcision, that it is a requirement for salvation.

Saved By Baptism?

In 1 Peter we find scriptures used by many Christians to again attempt to prove that water baptism is necessary for salvation.

“(19) by whom also He [Jesus] went and preached to the spirits in prison, (20) who formerly were disobedient, when once the Divine long suffering waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight souls, were saved through water. (21) There is also an antitype which now saves us—baptism (not the removal of the filth of the flesh, but the answer of a good conscience toward God), through the resurrection of Jesus Christ” (1 Peter 3:19-22).

Does this passage prove we are saved by literal water baptism? The simple answer here is that Peter is not talking about literal water baptism. In verse 21, He describes “baptism” as “a good conscience toward God.”  That word “conscience” is also used in the prior chapter.

“For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully” (1 Peter 2:19, KJV).

So the word “conscience” connected with the word “baptism” refers to suffering for righteousness sake. Hence, the word “baptism” is talking about living our consecration.  Our consecration results in justification by the ransom to life. That is what saves us.

It is interesting to note from verse 21 that we are not saved by the “removal of the filth of the flesh,” that is, we are not saved simply by John’s baptism, the repentance from sin. But we must go beyond that to consecration INTO Christ’s death and this involves cheerful in the spirit, willing patient endurance and sacrifice of self-will and self-interest.

“I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me” (Galatians 2:20).

Baptized In Who’s Name?

In whose name is the Christian baptized? Many quote the great commission of Matthew 28:19 to prove we are baptized into the Trinity, not into Jesus Christ alone.

“Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the holy Spirit” (Matthew 28:19).

If we accept the translation as is, it does not prove that we are baptized into the Trinity, but merely the desperation of those who strive in vain to find support for this false doctrine, in Scripture. This passage does not state that these three are one person, nor anything of the kind.

In conflict with this, six other Scriptures refer baptism in the name of Jesus, not baptism in the name of the Father, Son and Holy Spirit of Matthew 28:19.

Let us look at these Scriptures that contradict Matthew 28:29. Notice that in none of these texts was anyone baptized in the name of the Father, Son and holy Spirit.

“Then Peter said to them, ‘Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit'” (Acts 2:38).

“But when they believed Philip as he preached the things concerning the kingdom of GOD and the name of Jesus Christ, both men and women were baptized” (Acts 8:12).

“For as yet He had fallen upon none of them. They had only been baptized in the name of the Lord Jesus(Acts 8:16).

“And he commanded them to be baptized in the name of the Lord. Then they asked him to stay a few days” (Acts 10:48).

“When they heard this, they were baptized in the name of the Lord Jesus” (Acts 19:5).

“Or do you not know that as many of us as were baptized into Christ Jesus were baptized into HIS DEATH ?” (Romans 6:3).

*******

How else are we “baptized into Christ’s death?

We need to surrender our wills to God, as Jesus did. He said, “Lo I come…to do thy will, O God. I delight to do thy will, O my God; thy law is written in my heart” (Psalm 40:7, 8; Hebrews 10:7).

We dedicate or consecrate our all to follow and obey the Lord with our minds, hearts, and our whole beings. This is a total dedication of service to do God’s will. When consecrated, we walk “in newness of life,” having a new, different direction or purpose. We pattern our lives after our dear Redeemer.

A few days before his crucifixion, Jesus stated, “But I have a baptism to undergo, and how distressed I am until it is accomplished!” (Luke 12:50) This shows that in Jesus’ baptism, water was a symbol of his real baptism in death. It was about to be accomplished at Calvary. Like Christ, we who dedicate our lives to the Lord make ourselves “dead” to the world’s pursuits. Instead, we pursue heavenly things, studying the scriptures to find out what God’s will is for us. Our desire is to prove faithful unto death and be resurrected with Christ in a divine and immortal body (Philippians 3:10, 11; Romans 2:7, Revelation 2:10).

Water baptism is a witness to others of what has taken place in our hearts with the Lord and our commitment to Him, as well as symbolizing that life of baptism. The individual places himself in the arms of another, and being fully immersed in the water, is dependent on that person to help him up. He comes out of the water into “newness of life.” This is the new life to which he has committed himself until he dies. Hence, we believe water baptism is necessary, not for salvation, but for a witness of that life of commitment.

SO WHAT NOW?

Are you interested to GIVE UP your life rights on earth to inherit what eye has not seen nor ear heard … to inherit a life with Jesus and those who have now given up the pride of life and disclaim all rights to themselves, to their soul, to their body, to their time, to their health, to their reputation, to their talents or to anything that they own?

 If you confess to be the property of Jesus Christ your Redeemer, then:

  DEDICATE YOURSELF

to belong entirely to Jesus now,

to serve, love and trust him as your life and salvation until your life’s end and show this through baptism.

“Present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service” (Romans 12:1).

God is now selecting men and women of faith for special honors during the Millennium. Namely, to reign with Christ in heaven as spiritual rulers of the world, to lead the world to righteousness, godliness, and truth and raise all the dead of past Ages. Satan’s demons now lead the world into sin and ignorance. Then, Christ and his saints will lead the world into obedience and understanding (Revelation 20:1-6).

High Standards

When we understand the high honor to which the saints are called, we better appreciate the high standards that are expected of them.

(1) Godly conduct
(2) Character Development
(3) Study of the Truth
(4) Service and Sacrifice.

Consecration

We enter the race for the “prize of the High Calling of God in Christ Jesus” (Philippians 3:14) by consecrating our life to GOD.

This we do in personal prayer to God, committing our life and service and interests to God hereafter.

If this step is taken, then it is proper to symbolize that decision with water baptism, as a testimony to others.

(11) The saying is trustworthy, for: If we have died with him, we will also live with him; (12) if we endure, we will also reign with him; if we deny him, he also will deny us” (2 Timothy 2:11-12, ESV).

If you have not considered the matter of consecration, take time to do so.

Read our Lord’s words about this decision, thoughtfully, in Luke 14:27‑35.
Remember the blessings promised, and the conditions for them:

“by patient continuance in well doing seek for glory, honor, and immortality” (Romans 2:7).

Remember the privilege of being with Christ, in heaven, to bless “all the families of the earth” during the Millennium. God wishes us to respond favorably. “This is the will of God, even your sanctification” (1 Thessalonians 4:3).

So dear brethren, let us pursue our consecration with determination and great zeal, so that we may please our Father and be prepared for our future mission.

Click here to watch a baptism service video

References and Acknowledgement:

Br. Peter Karavas & our brethren in Christ at http://www.friendsofjehovahswitnesses.com/

Br. Charles Taze Russell: What Pastor Russell Said – Question Book, Q34:3; Harvest Gleanings I; Reprints of the Original Watch Tower and Herald of Christ’s Presence, Studies in the Scriptures – Volume 6.

Vine’s Expository Dictionary of Biblical Words, 1985.

STRONG’S Concordance.

This post’s URL:
https://biblestudentsdaily.com/2016/07/09/what-does-it-mean-to-be-baptized-into-christ/

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What is Love?

1 JOHN 4, 8.jpg

Love is …

perfection of character.

“So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him” (1 John 4:16).

The love that our heavenly Father seeks to have us develop is a love which is in full harmony and in total surrender to God’s will. When we please our Divine Father of Life, He will bless with eternal life.

“To those who by patience in well-doing seek for glory and honor an immortality, he will give eternal life” (Romans 2:7).

You therefore must be perfect, as your heavenly Father is perfect” (Matthew 5:48).

One element of Love is MEEKNESS.

Meekness does not mean weakness.

Consider Moses. He was a meek man and did he have a weak character? Not at all. He was humble-minded, not boastful, not proud or haughty.

“Now the man Moses was very meek, above all the men who were upon the face of the earth” (Numbers 12:3).

So the New Creatures in Christ, must develop and maintain this quality of meekness, from the divine standpoint.

Another element of love is GENTLENESS.

Does this signify weakness or fear? No.

Gentleness is part of a character of love.

Jesus said, “take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls” (Matthew 11:29).

In Galatians 5:22, 23, the Apostle Paul writes, that the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law.”

To the Ephesians, the Apostle Paul writes, ” (1) I urge you to live a life worthy of the calling you have received. (2) Be completely humble and gentle; be patient, bearing with one another in love. (3) Make every effort to keep the unity of the Spirit through the bond of peace. (4) There is one body and one Spirit, just as you were called to one hope when you were called; (5) one Lord, one faith, one baptism; (6) one God and Father of all, who is over all and through all and in all” (Ephesians 4:1-6).

“Let your moderation be known unto all men” (Philippians 4:5).

“Moderation”reasonableness, gentleness—the spirit of a sound mind, of gentleness, meekness.

This attitude of mind comes in large measure as a result of knowledge of God and his plans (R5840). Surely there never was a time when this counsel was so much needed as now!

Let the fact that we know only in part and understand only in part keep us humble and moderate in word and deed and thought (R5249).

Temperance, self-control—let men see by our thoughtful (not rash and hasty), careful and considerate demeanor in every affair of life, that we honor our profession (R4809, R2460).

Here is a practical example:

If we feel the leader of a meeting is not following the best Scriptural course, we must show moderation in our approach—approving what we can, objecting in kindness, meekness, and brotherly love (R3866). The Greek seems to carry the thought of reasonableness, of not exacting our rights too rigorouslymercy and leniency (R3128:2). Keep yourselves well in hand, subject and obedient to the will of God.

In 2 Timothy 3:2-5, the Apostle Paul warns against those “in the last days” (today) who he describes as “(2) lovers of themselves, lovers of money, boastful, proud, abusive, disobedient to their parents, ungrateful, unholy, (3) without love, unforgiving, slanderous, without self-control, brutal, not lovers of the good, (4) treacherous, rash, conceited, lovers of pleasure rather than lovers of God— (5) having a form of godliness but denying its power.” The Apostle Paul then states, “have nothing to do with such people.”

Even in discussing the time of trouble, emphasis should be laid upon the glorious Kingdom which will be inaugurated (R5716:4). We should be using the knowledge we possess, doing with our might what our hands find to do (R5249). Let us be specially on guard that the influence of every word and act should be in accord with law, order and peace—“live peaceably with all men.” (Romans 12:18).

Our gentleness toward all men would begin at home—more particularly in the Church—but should be manifested toward all with whom we have dealings (R5840).
Messiah’s Kingdom is shortly to be established—this should help the Lord’s people in living an exemplary life (R5840). This clause implies the exhortation belongs specially to the closing of this Gospel age—thus, to this time period we are currently living in.

We are expecting great changes soon and can well afford to be generous and liberal in our sentiments toward others (R3128:3).

PATIENCE is another element of love and a part of the true Christian character.

“With all lowliness and meekness, with long-suffering, forbearing one another in love” (Ephesians 4:2).

Patience is an element of character. We read in Revelation 3:10,

Because thou hast kept the word of my patience I will also keep thee from the hour of temptation which shall come upon all the world to try them that dwell upon the earth.”

When examining the word “patience” we find that two quite distinct words in the Greek are translated by our English word patience in the New Testament:

  • hupomoneethis is used in the Revelation text quoted above which has a much deeper and fuller significance than attaches to our English word patience. It signifies rather constancy,—the thought being an endurance of evil in a cheerful, willing, patient manner. It represents, therefore, an element of character, and not merely a temporary condition or restraint of feeling or action.

For instance, a worldly man might have a great deal of patience in connection with the running of his business;—he might be very attentive to his customers, very obliging, very painstaking, and show no dissatisfaction in connection with the inconsiderateness of his customers; and “patience,” in its ordinary sense, might be ascribed to his conduct.

But the word in the Revelation text rendered patience” signifies such a development of heart and character as manifests itself in an endurance of wrong or affliction with contentment, without rebellion of will, with full acquiescence in the divine wisdom and love.

In Luke 8:15, in the parable of the sower, we read:

“That [sown] on the good ground are they which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience [with cheerful endurance, constancy].”

The thought here is that in order to be of the fruit-bearing class which the Lord will approve and accept to his Kingdom, it is necessary to do more than to receive the word of his testimony, even thou we receive it with joy—for that class in the parable is represented by the stony ground, which at first gave evidence of great fruitfulness and vigor, but which, when the sun of persecution arose, withered, because of lack of depth of soil. That stony, shallow soil represents, the Lord explains, a class of hearers who rejoice greatly in the truth, but do not endure, such as cannot withstand persecution or opposition, but wither under it, become discouraged. Such cannot be of the Kingdom class, all of whom must be overcomers.

In this parable our Lord shows us that patient endurance, constancy, is the final test, following after the readiness of preparation to receive the seed; following after the seed has been received and has sprouted; following after love and hope and joy and faith have caused it to spring forth and to give fruitage (R2791).

Patient endurance, then, is necessary, in order that the grain may be developed and thoroughly ripened, and made fit for the garner.

Ah! how important patient endurance seems to be, in the light of this our Lord’s word—cheerful endurance; for we cannot suppose that he who judges the thoughts and intents of the heart would be pleased with his children, even if he saw them enduring much for his sake, if they endured in an impatient or dissatisfied or unhappy frame of mind. They would not, in that event, be copies of God’s dear Son, our Lord, whose sentiment is expressed in the words,

“I delight to do thy will, O God!” (Psalm 40:8)

All of the Royal Priesthood are sacrificers, as was the Chief Priest, our Redeemer and example, who offered up himself: we, as the under priests, have also presented our bodies living sacrifices, and are to lay down our lives for the brethren—in the service of the truth. And God, who accepts these sacrifices through the merit of Christ, informs us that he appreciates or loves the cheerful giver, those who perform their sacrifices of a willing heart, cheerfully.

The other instance in which our Lord used the word “patience” during his ministry is recorded in Luke 21:19. He had just been telling his followers what they must expect as the result of being his disciples during the present time, when sin abounds, and when Satan is the prince of this world—they must expect tribulation, opposition from various quarters; but he assures them that they would nevertheless be fully and completely under divine care and protection, even tho the persecutions would be permitted to reach and to affect them. Then follow the words,

“In your patience [patient endurance, cheerful constancy] possess ye your souls” (Luke 21:19).

BROTHERLY KINDNESS is another element of love.

“(5) And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; (6) And to knowledge temperance; and to temperance patience; and to patience godliness; (7) And to godliness brotherly kindness; and to brotherly kindness charity. (8) For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ” (2 Peter 1:5-8).

The Greek word “Philadelpia” signifies brotherly love. “Phileo”—is duty love, a love which has a cause or demand upon it (R2807).

Phileo love is evidenced in the natural family relationship, and also in the spiritual family, the Church. We may not love our brethren’s peculiarities, their features, but we love them as brethren, whether black or white, bond or free, because they are brethren, comrades in the same race (Q449).

Phileo love means to make due allowance for inherited weaknesses and circumstantial misfortunes of others—to deal patiently and helpfully so far as wisdom may dictate, with a view to the correction of those faults, even at the expense of self-interest, if necessary and prudent (R4809, R1114).

Phileo love means to meekly bear reproof, determining to overcome deformities of character, and prove a help rather than a hindrance to others; no longer fostering old dispositions (R4809).

Phileo love allows one to exercise and manifest the principles of the divine character toward our fellow-men (R3090, R1628:2).

Phileo is a love for all who are brethren and yoke fellows in the cause of righteousness and truth, the cause of God (R2037).

Instead of disdaining those who are ignoble, instead of putting them away, treat them kindly (R448). This of necessity grows out of godliness. As god-likeness presupposes the other graces mentioned, so its development implies an enlargement of our hearts to all who are of the household of faith (R2155).

There is also “AGAPE” LOVE…

This is known as charity (R5693, R5208).

Greek, agape, is the higher grade of disinterested love; the broader, more comprehensive, or divine love (R3949; Q449).

Love as a general expression covers all the elements of character which are really parts of love (F186).

We might divide the race-course into four quarters:

(1) duty-love;

(2) love for the Lord because we see something of the glorious majesty of his character;

(3) love for the brethren;

(4) perfect love—for all, even our enemies (F187-189).

As we get agape love it means that we love all (Q449) We must reach this climax of love before we can be counted worthy of a place in the new creation (F190).

Agape Love:

  • Is deep, pure and true.
  • Thinketh no evil.
  • Does not puff itself up.
  • Is not easily offended;
  • Rejoiceth always in the truth and never in iniquity;
  • Is the climax of Christian attainment in the present life, the grace of all graces, which never fades, and which will be perfected when we receive the new resurrection body (R2037, R2155).
  • Is sincere love for the unrighteous and unlovely, as well as for the good and beautiful (R4809, R1114).
  • Is a love which is ever ready to manifest itself in wise and helpful activity for saint and sinner; and which pities, helps, comforts, cheers and blesses all within its reach—manifesting and cultivating the disposition which must be found in every member of the Christ company (R4809, R1114).
  • Is a broad, generous love, taking in the whole world, even our enemies (R5678, R5757, R5460).

We do not attain to the perfection of love at the beginning of our course, but it is the mark or standard which indicates the end of the course

(F186).

Love is the chief of all graces.

Acts of kindness will gradually lead to an attitude of love, even where the subject does not seem to deserve it (R1628).

Love is an experience, and includes in it an earnest desire for the well-being of the object loved (R78:5).

Love excels all the other virtues, because it is the most enduring (R4732).

True love on our part will manifest itself in obediencedisobedience is an evidence of the loss of love as viewed from the Lord’s standpoint

(R2466).

“WITHOUT LOVE I AM NOTHING”

If we could speak all the languages known amongst men and even the angelic tongue as well, and if we were to use these talents in preaching, if we were to preach without being inspired by love, it would be completely unprofitable.

God would esteem it no more than the sound proceeding from cymbals or any brass instrument. Does God want to give cymbals and brass horns glory, honor and immortality? Of course not!

If man were to preach the whole Truth in all its grandeur, and have the ability to comprehend it even through the holy Spirit yet if there be a weakness in character development of love towards the brethren, then we could not be fit enough for divine favor and a share in the Kingdom, just like that brass horn would not be.

What a glorious lesson as we attempt to sound forth the praises of Him who has called us from darkness to light! How necessary it is that we speak the Truth in the love of it, with hearts full of devotion and appreciation!

By quieting the mind… and heading to the voice of our Heavenly Father through the inspired words of God in Bible and through prayer, we may learn to absorb and appreciate each lesson step by step as God unfolds it to us. God is the ultimate example of patience, waiting perhaps billions of years before finally confronting the pain of watching His own firstborn Son being sacrificed on Calvary and be the ransom for all mankind.

And Jesus… has been waiting for the completion of His BrideHis Body members of 144,000 since AD 33!

JAMES 5, 7-8.jpg

There is a saying “take time to smell the roses.”

And in the same way let’s remember to take time to hear God-Jehovah speak…
digest it…
absorb it…
and grow from it…

The Apostle suggests that if he had mountain-moving faith, if his knowledge of Divine mysteries were very great, superior to those of all other men, and even if in his zeal for man or for God he should become a martyr and permit his body to be burned, yet, notwithstanding all this, if the primary influence in these matters were not love, all the sacrifice, all the self-denials, all the labors, even the burning, would profit nothing.

Dear friends,

When we come to get the Divine standpoint of things we find indeed that we have a very high standard to achieve; and yet our judgment assures us that it is right, that it is just, that it is proper, that God should thus set the standard of love as the only standard by which we shall ultimately be measured. But whoever thinks to have this perfect love for God and for man and make no manifestations of it is equally mistaken.

Wherever love is in the heart … words, works, thoughts and looks will testify to it, so that he who loves much will serve much.

If we love the Lord we shall delight in His service regardless of failures, regardless of fame, regardless of any earthly consideration; yea, even though the service of the Lord should cause us the loss of human approbation, fellowship, etc…

Hence every true Christian may link the two words love and service, and be sure that his love will manifest itself in zeal. Similarly, love of the brethren will mean a desire to serve the brethren; love of the home and family will mean a desire to do good to them; love of our neighbor will signify a desire to do for his interests according to our knowledge and limitations.

THE RESTRAINTS OF LOVE

The Apostle points out some of the restraints of love.

It cannot be quick, irascible; for “love suffers long and is kind” (1 Corinthians 13:4).

  • He who is loving cannot be envious of others, nor covetous of the blessings and favors they are enjoying; for “love envieth not.”
  • He who is loving cannot be boastful and proud; for “love vaunteth not itself, is not puffed up.”
  • He who is controlled by the spirit of love will not be ungracious, unkind, rude; for “love doth not behave itself unseemly.”
  • He who is full of the spirit of love will not be selfish, grasping, neglectful of the interests of others; for “love does not seeks its own” (1 Corinthians 13:5).
  • The truly loving one will not be quickly angered, will not be easily offended; for “love is not easily provoked.”

“The one controlled by the spirit of love will not be imagining unkindness and rudeness nor seeking to interpret the words or conduct of others unkindly; for ‘love thinketh no evil’ “

(Pastor Russell’s Sermons, pages SM272-SM285).

What a beautiful example we see in our Master’s words to Simon:

“Simon, Simon, behold, Satan has demanded permission to sift you like wheat; but I have prayed for you, that your faith may not fail; and you, when once you have turned again, strengthen your brothers” (Luke 22:32).

Let us not neglect to pray for our fellow brethren in Christ, always while we are in this carnal abode.

“LOVE NEVER FAILS.”

(1 Corinthians 13:8)


The following is from “What Pastor Russell Said – Question Book”

QUESTION (1910) 1 At what point of character development can we say, the crown is ours, and that we are overcomers?

“ANSWER. — I think, dear friends, that the proper point at which we could say that, would be when we reach the mark of perfect love. For instance, you came to the Lord and made your consecration, you entered the School of Christ and began to learn of him. That was about the time you found out how short you were of the proper measure. Will the Lord ever be able to make anything out of me? Now the Lord is going to measure you according to your mind and is waiting for you to get to the mark of perfect love, which is the standard of a perfect character, for none will be worthy of a place in the kingdom or eternal life except those that reach this mark, either now or in the Millennial Age. God has nothing for anyone except those that reach that standard in his mind and heart. He may have weaknesses, etc., and you may speak things that you are sorry for, and must apologize for, but your heart is at the mark–perfect love—and that is the reason you want to apologize, because you have reached the mark of perfect love. You love God, and all mankind, and wish to do good to all, as you have an opportunity. After a person gets where he can love his enemies, he is at the mark of perfect love. He will not be perfect in flesh, for that will not be possible in this age. Many still have to put a bridle upon their tongues, etc., you must hold in the old nature. This I have often illustrated by a bad dog which would represent our old nature, and for which the new creature is responsible. We must hold him in. Our intentions are good, as is shown by the fact that when the heat or excitement of the moment is passed, then the heart goes back to the principles of righteousness, and asks for forgiveness from the Father. He will ask for forgiveness for anything he has done. You might say, it will be harder to rectify this, than not to have done it in the first place. Surely. But that is what you must do, if you want [Q51] to prove to the Lord that your heart is for righteousness, and whenever you find you have made a mistake, you must rectify it. Now, then, if you get to that place, you have gotten to the place where, to my understanding, you are at the mark of perfect love, toward God, men, etc. You desire good for all and injury toward none. From that moment, I understand, the Lord counts you as one having a crown apportioned to you. That is one thing, but seeing that no man take your crown is another thing. After granted to you it still remains that if you are moved from the mark, pressed aside by difficulties, you are not standing this test, and you will not be worthy of being an overcomer. So you see there is a mark of character, without which none will be acceptable in the kingdom, spiritual or earthly. Now we must demonstrate our love and devotion, that is what we live for today and tomorrow, and in all your Christian experience, from the time you enter the school of Christ, for you are to learn of him as quickly as possible and get to the mark of perfect love toward all.


The words below are from Reprint No. 4470 from “ZWT” (www.htdb.one).

STANDING AT THE MARK

WE HAVE heretofore suggested what we now wish to further, if possible, emphasize; namely, the fact that there is a Divine standard of holiness, of righteousness, which, if it be not attained, will mean our non-acceptance by the Lord as members of his Elect Church; and, more than this, our unfitness for eternal life upon any plane. This standard of character, or mark of perfection, as we have pointed out, is not a standard or mark of fleshly perfection, because the Lord accepts amongst his consecrated disciples those of various degrees of mental, moral and physical degeneracy. The justification which he provides makes up for the blemishes of each, for the more blemished as well as for the less blemished. The robe of his righteousness imputed is as necessary to the noblest as to the most degraded, and renders the latter as acceptable as the former.

From this standpoint it is recognized that the heart, the renewed mind, the renewed will, is the spirit-begotten New Creature which is on trial before God. It has professed a thorough consecration to righteousness and opposition to sin, a complete deadness to it, and a determination to mortify, to deaden, the will of the flesh to the extent of its ability. From the very start this condition is pleasing and acceptable to the Lord. Nevertheless, it is Scripturally represented at first as being merely a “babe” condition, according to one illustration, and according to another merely a “begotten” condition. Progress must be made, character must be developed, and then, further, it must be tested. “Not every one who saith, Lord, Lord, shall enter the Kingdom.” Not every one who professes consecration, and newness of life, and self-sacrifice in the interests of truth and righteousness, can be accepted as a joint-heir with Christ. Time must be given for development and for proving.

Love for God they have, from the very outset. But it is not love of the highest type. As already shown, it is largely, if not entirely, duty love. The “babe” in Christ must feed upon the sincere milk of the Word, that he may grow strong. As the spiritual food is appropriated, and spiritual exercise is taken, strength of character comes in, the eyes of our understanding open more widely, and lengths and breadths and heights and depths of the Divine character are discerned which were not visible at the first. This brings us to a higher type of love for God—a love for his glorious character.

Meantime, also, a sympathetic love for the world is gradually developing in the spiritual “babe.” As the principles of the Divine character are seen and appreciated, the New Creature begins to apply these to everything in life, and hence increases in sympathetic love toward man and beast, friend and foe. Another element of love is gradually attained also: At first the “babe” in Christ loves some of the brethren—the nobler, the gentler, the better educated ones, etc.; but gradually, as the Divine character is discerned, and the Divine love becomes shed abroad in the heart, this love broadens out so that it includes every member of the family of God and every member of the fallen race—yea, even enemies. With this development comes spiritual activity, called in the Scriptures quickening—”You hath he quickened.” This quickening implies activity in the service of God, and the service of the brethren, and if outside opportunity beyond this permit, it would mean an activity in the service of all needing assistance such as we could give.

The Christian life here illustrated, which began as a “babe in Christ,” has by this time reached the standard of manhood in Christ, and is at the Mark of Perfect Love—for God, for the brethren, for the neighbor and for the enemies. Not until this point shall have been reached could such a person be considered fit for heaven, or for eternal life on any plane.

We are to bear in mind that there is no development in heaven, and hence perfection of character must be attained by the saints before they die. And, similarly, the world during the Millennium must attain this perfect development before the close of the age in order to be fit for eternal life according to the Divine promise and standards.

Is it asked to what extent will this standard of perfect love in the heart manifest itself in the flesh? We answer, that during the Millennial Age it will manifest itself perfectly in the flesh, for the world then will be judged according to the actual attainments in their flesh, and perfection by restitution will be not only possible, but required. But as for us of the Gospel Age, we who are being judged not according to the flesh but according to the spirit, to what extent will the new mind, the new nature, when at the Mark of Perfect Love, be able to govern and control the flesh? Our answer is, that the degrees of control will vary much, according to the degrees of imperfection with which the mortal body is afflicted.

The only standard which we can set forth is that the new nature, new mind, new will, would be very regretful, very sorrowful, in respect to any laches, or errors, of its mortal body. The Lord would know (and perhaps the brethren also to some extent) of the New Creature’s endeavor to control the mortal body by the degree of its grief in connection with every error, and its continually renewed effort to bring every power of the body, and even every thought, into complete subjection to the will of God in Christ. Any sympathy with sin is an evidence that the New Creature is not at the Mark. And no sympathy with sin, but constant endeavor for righteousness, is evidence that it is at the Mark.

Some may be at this Mark for a longer and some for a shorter period. Our Lord was surely at it from the beginning of his ministry. He was tested there, while at the Mark of perfect love. All the besetments of the Adversary and of the world failed to move him from that position of perfect love. He laid down his life at this Mark. St. Paul was surely at this Mark for many years before his actual death. He was continually laying down his life for the brethren, continually serving his enemies and praying for them; and surely he was continually loving and serving the Lord with his every power and talent.

No Christian should be satisfied with a long delay in reaching the Mark. The milk of the Word should be received, its strength should be appropriated, spiritual sight and spiritual energy should quickly follow, and strong meat of Divine Truth should speedily bring to full maturity the Christian character. And once attained, it should be held at any cost through all the trials and difficulties which the Adversary, and the world, and the flesh, might be permitted to bring against us. The severest temptations come after we have reached the Mark—temptations to slackness in service of God; temptations to withhold parts of our sacrifice; temptations to deal unkindly, uncharitably, unlovingly with the brethren, or unjustly with our neighbor, or ungenerously with our enemies. All of these must be resisted as we prize our eternal life, as we prize the promise of joint-heirship and fellowship with our Redeemer in His Kingdom.

Whoever sees this subject clearly must realize that as a Christian he has to do with a great proposition which will thoroughly test his loyalty, his courage, his zeal, [R4470, page 271] his love. He will need to remember the Lord’s comforting assurances of grace to help in every time of need if he would come off a victor and not be dismayed, nor have his courage beaten down by the Adversary’s attacks.

 

References:

Br. Charles Russell. “Pastor Russell’s Sermons,” and “What Pastor Russell Said – Question Book.”

The Reprints of the Original Watchtower and Herald of Christ’s Presence. These Reprints can be accessed here: http://www.htdbv8.com

Suggested Further Reading

“Lovest Thou Me More Than These?”JOHN 21:15-22. Reprint 2806. The Reprints of the Original Watch Tower and Herald of Christ’s Kingdom.
http://www.htdbv8.com/1901/r2806.htm

A Practical Self-Examination On Love

A Practical Self-Examination on Love

Agape by Br. Mark Grillo
http://www.heraldmag.org/2012/12nd_11.htm

Brotherly Kindness by Br. Ed Byrd
http://www.heraldmag.org/2012/12nd_10.htm

Words for Love in the Bible, In the Hebrew, by Br. W.A. Eliason, The Herald of Christ’s Kingdom Magazine, Set/Oct. 1986.
http://www.heraldmag.org/archives/1986_5.htm#_Toc36907449

 

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Bible Student Links and Bible Resources

(a) Here is a great list of BIBLE STUDENTS’ WEBSITES :-

Australia

America

Africa

Brazil

Bulgaria

Canada

China

Croatia

England

France

Germany

India

Italy

Moldovia

Philippines

Poland/Polish

Romania

Russia

Spain/Spanish

Swedish

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(b) Here are some wonderful, spiritually edifying BIBLE STUDENTS MAGAZINES & PERIODICALS :-

THE HERALD OF CHRIST’S KINGDOM  — monthly magazine. The Herald of Christ’s Kingdom is the official publication of the Pastoral Bible Institute, and has been published since 1918.

THE DAWN BIBLE STUDENTS ASSOCIATION — monthly magazine & literature/articles published on Christian living, doctrine, and current events. The “Frank and Ernest” radio program continue to be aired by the Dawn as does “The Bible Answers” TV program.

BEAUTIES OF THE TRUTH — a beautifully insightful regularly published (every 3 months) publication which shares scriptural viewpoints thought to be harmonious with God’s Plan of the Ages. This magazine is a hidden gem for the serious Truth Seeker, Ambassador of CHRIST and Bible student and scholar!

THE PEOPLE’S PAPER — a 12 page (A4 size) periodical published four times each year (January, April, July, October) by the Berean Bible Institution Inc., Australia.

BIBLE STUDENTS DAILY — Here on BIBLE Students DAILY, new posts are shared regularly, with the Home Page displaying the most recent post shared with Readers.

*******

(c) Here is a great list of BIBLE STUDY RESOURCE LITERATURE :-

WHAT PASTOR RUSSELL SAID — This book consists of hundreds of questions and answers by Pastor Charles T. Russell only, covering about twelve years of the Convention Reports and several years of the Watch Tower. Wherever a question is from the Watch Tower the letter (Z) follows the year. Otherwise it is from a Convention Report.

STUDIES IN THE SCRIPTURES & PHOTODRAMA OF CREATION — In 31 different languages.

OVERLAND MONTHLY, PASTOR RUSSELL’S SERMONS & OTHERS RESOURCES — Web books containing: Berean Studies, Exceeding Great & Precious Promises, Expanded Biblical Comments, Hymns & Poems, Manna, Overland Monthly, Question Book, Sermon Book, Songs in the Night, Topic Index for Studies in the Scriptures and other helps.

TIME & PROPHECY — A Harmony of Time Prophecy with history and Archaeology. July, 1995, by David Rice.

THE STREAM OF TIME — Bible Chronology & Time Prophecy. August 2002, this edition January 2004 by David Rice.
THE APPROACHING END OF THE HARVEST — 6000 Years from Adam; Closing at the End of the Harvest; Anticipated with the year 2043 — Additional Evidence; Structure and Design; Concerns Addressed; February 2016, Faithbuilders Fellowship (DavRice@aol.com).

PILGRIM ECHOES — Web book by Benjamin Barton.

ZECHARIAH — The following exposition comprised a series of articles from 1968-1970 in the journal titled “The Bible Study Monthly” by Albert O. Hudson, of Milborne Port England, who was a faithful Christian, Bible Student and Scholar of the twentieth century. He was born in 1899 and died in 2000 at 101 years of age.
OUR WILDERNESS WANDERINGS — Anton Frey: lessons from Israel in the wilderness.
THE LAST WEEK OF OUR LORD’S MINISTRY — With scriptures and reprint articles for each day fully printed out.
ECHOES OF THE PAST — Web book by Norman Woodworth.
THE GARDEN OF EDEN — An examination of the story of Adam and Eve. Albert O. Hudson, England written 1959-1960.

THE STORY OF THE DELUGE — Biblical, geological and historical account of Noah, the ark and the deluge. Albert O. Hudson, England written 1974-1976.

AFTER THE FLOOD — History, archaeology and symbolism upon entering the new world. Albert O. Hudson, England written 1984-1986.

KING DAVID OF ISRAEL — The life and times of a man after God’s own heart and a fitting symbol of a greater throne. Albert O. Hudson, England written 1982-1984.

THE KEYS OF REVELATION — A verse-by-verse explanation of the Book of Revelation by Frank Shallieu.

EZEKIEL’S VISION OF A NEW TEMPLE — An examination of various features of the vision and how it beautifully portrays the establishment of God’s kingdom on earth. By Edmund Jezuit.

HARVEST TRUTH DATA BASE — This website contains:

  • 6 Volumes written by Pastor Charles Taze Russell;
  • 12 Volumes of Reprints of the Original Watchtower and Herald of Christ’s Presence;
  • Expanded Biblical Comments;
  • Hymns of Millennial Dawn;
  • Question Book;
  • Photodrama of Creation Book;
  • Daily Devotional Books (as featured in detail on this website).

THE BIBLE RESOURCE APP: Go to your APP STORE to download the “BIBLE RESOURCES” APP:

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The Bible Resources App contains daily devotional material, bible resources and hundreds and hundreds of discourses by brethren world wide.

 

 

BIBLE STUDY LIBRARY CD

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This Bible Students’ CD Program is A GOLD MINE! It can be purchased from The Herald of Christ’s Kingdom Bookstore and it allows access to a huge variety of Bible Study literature to all the Books of the Bible. The search allows you to type in any topic, Scripture or word(s) and it will direct you to the source of literature you are searching for.

 

 

RVIC – THE REVISED VERSION (AMERICAN EDITION) IMPROVED & CORRECTED BIBLE — from manuscripts discovered and published to AD 1999. The most accurate up to date English version of the Holy Scriptures available.

STRONG’S CONCORDANCE WITH HEBREW & GREEK LEXICON

THE EMPHATIC DIAGLOTT

GOD SOLE CREATOR – Web book.

READ ABOUT THE FIRST VERSION OF THE BIBLE : http://www.codexsinaiticus.org/en/

power-point-how-we-got-the-bible-23-638

The first time all of these materials from the Old Testament and New Testament were assembled between two covers, was in the time of the Roman emperor Constantine (reigned 313 -337 AD).  This formidable project was a gift to the church from Constantine and each word in Greek was copied by hand in the best penmanship available on costly parchment.   This Holy Bible still exists today and is called the Sinaitic Codex.

For ease of study and cross reference, bound pages (technically called a “codex”) were used comprising of animal skin (parchment), rather than employing scrolls.  Translations of the books in the Holy Bible into every language spoken by Christians have continued from that day to the present.

Physically, Codex Sinaiticus is located in four places: the 43 original sheets in Leipzig; a few remnants forgotten in the Russian National Library; the majority of the text in the British Library; and approximately a dozen sheets that were later discovered after an earthquake at St. Catherine’s. But the digital age has brought the entire manuscript back together in a virtual online museum at www.codexsinaiticus.org/en/.

It was in 1844, that Constantin (von) Tischendorf (18 January 1815 – 7 December 1874)—a world leading biblical scholar in his time—discovered the world’s oldest and most complete disputed Bible dating from 325 with the complete New Testament not discovered before. This Bible is called Codex Sinaiticus, after the St. Catherine’s Monastery at Mt. Sinai, in the city of Saint Catherine, Egypt, where Tischendorf discovered it.

Learn more about the controversy surrounding Constantine Tischendorf and his removal of Codex Sinaiticus by reading “Hero or Thief? Constantine Tischendorf Turns Two Hundred” by Stanley Porter in the September/October 2015 issue of Biblical Archaeology Review.

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