Epoch Periods In God’s Plan

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The Light In The First Day

In Genesis 1:1‑5 (KJV) we are first introduced to the “light” of the sun.

“(1) In the beginning God created the heaven and the earth. (2) And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. (3) And God said, Let there be light: and there was light. (4) And God saw the light, that it was good: and God divided the light from the darkness. (5) And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day. 

The Sun

“Let there be light” (Genesis 1:3) evidently refers to the light of the sun, which was sufficient for general illumination, but not sufficient to break through the mists to become an identifiable object in the heavens, until the fourth day when it was “appointed” (as the word there can mean), together with the moon and stars (Genesis 1:16). Genesis 1:11 shows that there were already plants and trees on day three, which required sunlight to grow. The sun was in place and burning before the earth was suitable for life.

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The Length of Each Day of Creation

The days of creation recorded in Genesis chapters 1 and 2 were epoch days of creative activity, of undefined length.

The word “day” customarily describes a normal day of 24 hours, but very often has a broader usage for any defined period of whatever length. For example, Genesis 2:4 says “These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens.” Here “day” is a period that includes all of the seven days reported earlier.

In Hebrews 3:8, Paul refers to the “provocation, in the day of temptation in the wilderness”—which refers to a period of years, not a single day.

When we speak of Jesus’ day, we mean a period of history long ago, not a single day.

The work involved in these “days” of creation required lengthy periods of time for the natural processes to reach maturity, or completion.

Zechariah 14:7-9 provides another example, this time from prophecy, of the greater use of the term “day.”

“(7) It shall be one day which shall be known to the LORD, not day, nor night: but it shall come to pass, that at evening time [at the close of the Millennial day that spans 1000 years] it shall be light. (8) And it shall be in that day, that living waters shall go out from Jerusalem; half of them toward the former sea, and half of them toward the hinder sea: in summer and in winter shall it be. (9) And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one.”

The metaphorical use of the word “day” is usually apparent from the context.

The Third Day

In John 2:19-22 we read about Jesus being raised on the literal third day:

“(19) Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up. (20) Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days? (21) But he spake of the temple of his body. (22) When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said.”

However, if we take the above passage to refer to the metaphorical body of Christ, that is, the body of believers in Jesus, then it is apparent that any application of the three days would be on a larger time frame. In this case the saints are raised on the third millennium from the time of Christ.

In Hosea 6:1-3 (KJV) we read about this “third day.”

“(1) Come, and let us return unto the Lord: for he hath torn, and he will heal us; he hath smitten, and he will bind us up. (2) After two days will he revive us: in the third day he will raise us up, and we shall live in his sight. (3) Then shall we know, if we follow on to know the Lord: his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rain unto the earth.”

In both of these cases—John chapter two and Hosea chapter six—the three days involved are evidently millennial days 4, 5, and 6 as counted from Adam. On the sixth millennium, which includes our day, Israel has been under process of restoration. Jesus’ first advent was in the fourth Millennial day, counting from Adam. Here are those “days”

(1) 3958 B.C. to 2958 B.C.
(2) 2958 B.C. to 1958 B.C.
(3) 1958 B.C. to 958 B.C.
(4) 958 B.C. to 43 A.D.
(5) 43 A.D. to 1043 A.D.
(6) 1043 A.D. to 2043 A.D.

The words of Hosea 6:2 is thus about natural Israel (not about Spiritual Israel — the Bride of Christ because in verse one, we read that God has “smitten” them. God has not smitten the Church. But he did smite Israel in the Roman wars closing the Jewish Age). They were cast off in 33 A.D., in day “four” from Adam. After the close of day four, and the close of day five, thus “after two days,” they began to restored in 1878 and forward, on day “six” from Adam.

The words of Hosea 6:1-3 refer to natural Israel, who was “smitten” following their rejection of Christ. God did smite Israel during the Roman wars that closed the Jewish Age. They were cast off in 33 A.D., in day “four” from Adam. After the close of day four, and the close of day five, thus “after two days,” they began to restored in 1878 and forward, on day “six” from Adam.

Three Dispensations in the Divine Plan

3 dispensations

There are three large periods of time in the Divine Plan. Sometimes these are termed “Dispensations,” because the administration of these three periods varied. Sometimes they are called three “worlds,” drawing from these three scriptures—

  • World that Was2 Peter 3:6—Whereby the world that then was, being overflowed with water [the Flood], perished.
  • Present Evil WorldGalatians 1:4“Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father.”
  • World to ComeHebrews 2:5“For unto the angels hath he not put in subjection the world to come, whereof we speak.”

Epoch 1 – The World That Was

This epoch lasted from the time of Adam and Eve until the flood. In this period some of the angels were allowed to exercise influence in a way that was later restrained. It was not subdivided into ages because God’s method of dealing with men did not vary from Adam’s fall to the flood. God had given man his law, the law of conscience written into his nature. However, after he sinned God left him measurably to his own downward course, that man might learn through experience the wisdom of God in requiring obedience. The disastrous effects of sin were manifested showing that the tendency of sin is downward to greater degradation and misery, showing the necessity of Jehovah’s interposition, if the recovery of “that which was lost”—man’s first estate—would ever be accomplished.

Epoch 2 – The Present Evil World

The second great epoch (Galatians 1:4, 2 Peter 3:7) spans from the flood to the establishment of the kingdom of God. It is under the limited control of Satan, the usurper, “the prince of this world,” who has no interest in Christ’ followers except to oppose, tempt, annoy, and buffet them (John 14:30, 2 Corinthians 12:7, Malachi 3:15).

In this present evil world, or epoch, whoever will live godly shall suffer persecution, while the wicked flourish like a green bay tree (2 Timothy 3:12, Psalm 37:35).

Jesus said, “My kingdom is not of this world,” and until the era or “world to come” does come, Christ’s kingdom will not control the earth. For this we are taught to hope and pray, “Thy kingdom come, thy will be done on earth.” Satan is the “ruler of the darkness of this world,” and therefore “darkness covers the earth and gross darkness the people.” Satan now rules and works in the hearts of the children of disobedience (Ephesians 2:2, 6:12).

The current epoch is divided into three “ages.”

(a) The Patriarchal Age. God’s dealings and favors were with various patriarchs, such as Noah, Abraham, Isaac, and Jacob. At Jacob’s death his descendants were called “the twelve tribes of Israel.” They were together recognized of God as his “peculiar people,” and through typical sacrifices they were typically “a holy nation,” separated from other nations for a particular purpose, and therefore to enjoy certain special favors.

(b) The Jewish Age (or the Law dispensation). God specially blessed the nation of Israel during this age from Jacob’s death until Christ’s death, as evidenced in the following:

  • Giving the Israelites His law,
  • Making a special covenant with them,
  • Giving them the Tabernacle, whose shekinah glory in the Most Holy represented Jehovah’s presence with them as their Leader and King,
  • Sending them prophets,
  • Sending them His Son, Jesus, who performed his miracles and taught in their midst. Jesus ministered to the Israelites, and instructed his disciples the same during the time that he was with them. “Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not; but go rather to the lost sheep of the house of Israel (Matthew 10:5,6). Jesus explained, “I am not sent but unto the lost sheep of the house of Israel” (Matthew 15:24).

This national favor ended with their rejection and crucifixion of Jesus, as shown by Jesus’ words five days before his crucifixion, “Your house is left unto you desolate” (Matthew 23:38).

(c) The Gospel Age. From Jesus’ death, the good tidings of justification have been heralded for nearly 2000 years not only to the Jewish people, but to all nations; for Jesus Christ, by the grace of God, tasted death for every man. During this Gospel age there is a class called to special favor, to whom special promises are made. Namely, to those who by faith accept Christ Jesus as their Redeemer and Lord and follow in his footsteps.

The aim of this age is not to convert nations, but to call out a “little flock” as Jesus foretold (Luke 12:32), to whom it is the Father’s good pleasure to give the Kingdom in an age to follow this.

Epoch 3 – The World to Come

The third epoch is to be a “world without end” (Isaiah 45:17) under divine administration, the kingdom of God. It is called “The World to Come, wherein dwelleth righteousness,” and during this period, all the families of the earth shall be blessed (Hebrews 2:5, 2 Peter 3:13, 2 Corinthians 12:2‑4, Revelation 21:1).

The thousand years of Christ’s reign is the first age in the “world to come” (Revelation 20:4). During the Millennial age, there will be a restoration of all things lost by the fall of Adam (Acts 3:19‑21). Then, all tears, sorrow, pain, and death resulting from the fall of Adam in Eden shall have been wiped away (Revelation 21:4). Following this 1000 year Millennium, there will be “a little season” of final testing time for the world of mankind (Revelation 20:3,7-10).

Revelation 11:15 says that when the seventh angel sounds his trumpet, “the kingdom of this world has become the kingdom of our Lord [Jehovah] and His Christ [Jesus].” Thereafter our Lord Jesus exercises his power to remove present powers, and establish his Millennial Kingdom in order to bless the world in righteousness.

There are seven trumpet periods in Revelation. The seventh of these commenced in 1874 with the return of Christ and his subsequent parousia, or presence. Acts 3:21 connects this to the beginning of the “times of restoration.” There the process of restoring Israel commenced.

At the end of the Millennium will come the close of the seventh millennial “day,” introducing day number eight. At this time there will be “a little season” for the testing of mankind. Those found unfaithful and rebellious, disobedient to God and His principles, will not continue further. Thus the world is cleansed, purged, “circumcised” as it were, on the eighth dayevidently represented by circumcision of old being on the eighth day (Genesis 17:12).

Revelation 11:18, part of the description of the seventh trumpet, refer to the raising of the sleeping saints. “The time … that thou shouldest give reward unto thy servants the prophets [Jesus’ New Testament spokesmen, compare Ephesians 3:5], and to the saints [holy ones of the Gospel Age].” The Millennium will be introduced subsequent, at the close of 6000 years, which we anticipate about a generation future, with the year 2043.

When that kingdom is established, all of the Bride class will have been gathered to glory, ready to serve as priests and kings with Christ to uplift the world (Revelation 20:6). Gradually all will be raised to life again, and have an opportunity to gain life everlasting.

Revelation 11:18,19 shows that the transition period into the Kingdom involves a general time of trouble. Evidently this commenced in 1914 with World War I. Jesus said, “No man can enter into a strong man’s house and spoil [plunder] his goods, except he will first bind the strong man, and then he will spoil his house” (Mark 3:22‑27). Jesus has entered the house of the strong man, Satan, and is in process of disrupting his affairs, incident to removing the influence of Satan altogether.

Satan is the “strong man” of the Present Evil World. The disruption of his “house,” and the binding of that strong usurper, is the necessary predicate for the establishment of the Millennial Kingdom. Satan will remain bound for “a thousand years,” allowing the world to grow and learn without the adversary’s deceptions.

We read of this in Revelation 20:2,3

“2 And he seized the dragon, that ancient serpent, who is the devil and Satan, and bound him for a thousand years, and threw him into the pit, and shut it and sealed it over him, so that he might not deceive the nations any longer, until the thousand years were ended. After that he must be released for a little while.”

The blotting out of evil will be gradual, requiring all of the first thousand years. Evil will not rule then. It will not prosper; it will no longer be the wicked that will flourish; but “the righteous shall flourish” (Psalm 72:7). Then the obedient shall eat the good of the land” (Isaiah 1:19), and “the evil doer shall be cut off” (Psalm 37:9).

Heavens and Earth – Not Literally Destroyed

This earth is the basis of all these “worlds” and dispensations. Though ages pass and dispensations change, still the earth continues“The earth abideth forever (Ecclesiastes 1:4).

In 2 Peter 3:12, Peter refers to the dissolution of the present heavens and earth. “Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat.” Here “the heavens” symbolize the higher or spiritual controlling powers, and “earth” (verse 10) symbolizes human government and social arrangements.

The first heavens and earth, or social arrangement, ended at the flood, “being overflowed with water” (2 Peter 3:6). “But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men” (2 Peter 3:7). The order and arrangement of things then existing ended at the flood. But the physical heavens (sky and atmosphere), and the physical earth, did not pass away.

Likewise, the present social structure, political and ecclesiastical, will pass away in deference to the Kingdom of Christ. The beginning of this work occurs in the “Day of the Lord” which “shall burn as an oven” (Malachi 4:1). But the complete integration of mankind into the new arrangement, the “new heavens” and “new earth” (2 Peter 3:13) will require time, as the work of the Kingdom proceeds.

Society will become reorganized in harmony with earth’s new Prince, Christ Jesus. Righteousness, peace, and love will rule among men when present arrangements give place to the new and better kingdom, based on justice and equity. The more we examine God’s plan of the Ages, the more we will find in it perfect harmony, beauty and order.

“Each age has its part to accomplish, necessary to the complete development of God’s plan as a whole. The plan is a progressive one, gradually unfolding from age to age, upward and onward to the grand consummation of the original design of the Divine Architect, “who worketh all things after the counsel of his own will” (Ephesians 1:11). Not one of these great periods is an hour too long or too short for the accomplishment of its object. God is a wise economist of both time and means, though his resources are infinite; and no power, however malicious, for a moment retards or thwarts his purposes. All things, evil as well as good, under divine supervision and overruling, are working together for the accomplishment of his will” (Br. Charles T. Russell, The Divine Plan of the Ages, page 74).

 

Acknowledgement:

Br. Charles Russell—for content shared from his book titled “The Divine Plan of the Ages,” which is Volume One (of six) of “Studies in the Scriptures.” This can be read from the Harvest Truth Data Base website. Here is the direct link: http://www.htdbv8.com/indexa.html

Br. David Rice—for content & editing assistance.

 

Further Suggested Reading

“The Stream of Time” by Br. David Rice. http://2043ad.com/streamoftime.PDF

Free Booklet titled: “I Will Come Again – John 14:3”
https://chicagobible.org/wp-content/uploads/2015/05/I-WILL-COME-AGAIN.pdf

God’s Millennium. A Dawn Bible Students Association Publication (booklet).
http://www.dawnbible.com/booklets/Gods1k.htm

“The Approaching End of The Harvest” 
https://biblestudentsdaily.com/2016/03/19/the-approaching-end-of-the-harvest/

“1 CORINTHIANS 15:45 – How Long Until the Millennial Reign of the ‘Last Adam’?”
https://biblestudentsdaily.com/2017/06/06/1-corinthians-1545-how-long-until-the-millennial-reign-of-the-last-adam/

“The Book of Revelation: A 2016 Perspective”
https://biblestudentsdaily.com/2016/06/30/the-book-of-revelation-a-2016-perspective/

 

The URL for this post: https://biblestudentsdaily.com/2017/08/16/epoch-periods-in-gods-plan/

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Phileo & Agape Love – Helpful Reminders

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Love is …

perfection of character.

“So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him.” – 1 John 4:16

The LOVE that our Heavenly Father seeks to have us develop is a love which is in full harmony and in total surrender to God’s will. When we please our Divine Father of Life, He will bless with eternal life,

“To those who by patience in well-doing seek for glory and honor an immortality, he will give eternal life.” (Romans 2:7)

You therefore must be perfect, as your heavenly Father is perfect.” (Matthew 5:48)

One element of Love is MEEKNESS.

Meekness does not mean weakness.

Consider Moses. He was a meek man and did he have a weak character? Not at all. He was humble-minded, not boastful, not proud or haughty.

“Now the man Moses was very meek, above all the men who were upon the face of the earth.” (Numbers 12:3)

So the New Creatures in Christ, must develop and maintain this quality of meekness, from the divine standpoint.

Another element of love is GENTLENESS.

Does this signify weakness or fear? No.

Gentleness is part of a character of love.

Jesus said, “take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.” (Matthew 11:29)

In Galatians 5:22-23, the Apostle Paul writes, that the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law.”

To the Ephesians, the Apostle Paul writes, “I urge you to live a life worthy of the calling you have received. Be completely humble and gentle; be patient, bearing with one another in love. Make every effort to keep the unity of the Spirit through the bond of peace. There is one body and one Spirit, just as you were called to one hope when you were called; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all.” (Ephesians 4:1-6)

“Let your moderation be known unto all men.” (Philippians 4:5)

“Moderation”reasonableness, gentleness—the spirit of a sound mind, of gentleness, meekness.

This attitude of mind comes in large measure as a result of knowledge of God and his plans. (R5840:3) Surely there never was a time when this counsel was so much needed as now!

Let the fact that we know only in part and understand only in part keep us humble and moderate in word and deed and thought. (R5249:6)
Temperance, self-control—let men see by our thoughtful (not rash and hasty), careful and considerate demeanor in every affair of life, that we honor our profession. (R4809:1, R2460:4)

Here is a practical example:

If we feel the leader of a meeting is not following the best Scriptural course, we must show moderation in our approach—approving what we can, objecting in kindness, meekness, and brotherly love. R3866:2 The Greek seems to carry the thought of reasonableness, of not exacting our rights too rigorouslymercy and leniency. R3128:2 Keep yourselves well in hand, subject and obedient to the will of God.

In 2 Timothy 3:3-5, the Apostle Paul warns against those “in the last days” (today) who he describes as “lovers of themselves, lovers of money, boastful, proud, abusive, disobedient to their parents, ungrateful, unholy, without love, unforgiving, slanderous, without self-control, brutal, not lovers of the good, treacherous, rash, conceited, lovers of pleasure rather than lovers of God— having a form of godliness but denying its power.” The Apostle Paul then states, “have nothing to do with such people.”

Even in discussing the time of trouble, emphasis should be laid upon the glorious Kingdom which will be inaugurated. (R5716:4) We should be using the knowledge we possess, doing with our might what our hands find to do. (R5249:3)
Let us be specially on guard that the influence of every word and act should be in accord with law, order and peace—“live peaceably with all men.” (Romans 12:18).

Our gentleness toward all men would begin at home—more particularly in the Church—but should be manifested toward all with whom we have dealings. (R5840:6)
Messiah’s Kingdom is shortly to be established—this should help the Lord’s people in living an exemplary life. (R5840:6) This clause implies the exhortation belongs specially to the closing of this Gospel age—thus, to this time period we are currently living in.

We are expecting great changes soon and can well afford to be generous and liberal in our sentiments toward others.(R3128:3)

PATIENCE is another element of love and a part of the true Christian character.

“With all lowliness and meekness, with longsuffering, forbearing one another in love.” (Ephesians 4:2)

Patience is an element of character. We read in Revelation 3:10,

“Because thou hast kept the word of my patience I will also keep thee from the hour of temptation which shall come upon all the world to try them that dwell upon the earth.”

When examining the word “patience” we find that two quite distinct words in the Greek are translated by our English word patience in the New Testament:

  • makrothunia ( 6:12; James 5:10; Acts 26:3): this is the word which in a general way corresponds to the common thought of patience, as we speak of it connected with every-day affairs of our lives; it means merely long-suffering, and, indeed, makrothunia is generally so translated throughout the New Testament. (Rom. 2:4; 9:22; Eph. 4:2; Col. 1:11; 3:12; 1 Tim. 1:16; 2 Pet. 3:15, [R2791 : page 115] etc.)
  • hupomonee: this is used in the Revelation text quoted above which has a much deeper and fuller significance than attaches to our English word patience. It signifies rather constancy,—the thought being :

An endurance of evil in a cheerful, willing, patient manner. It represents, therefore, an element of character, and not merely a temporary condition or restraint of feeling or action.

For instance, a worldly man might have a great deal of patience in connection with the running of his business;—he might be very attentive to his customers, very obliging, very painstaking, and show no dissatisfaction in connection with the inconsiderateness of his customers; and “patience,” in its ordinary sense, might be ascribed to his conduct.

But the word in the Revelation text rendered patience” signifies such a development of heart and character as manifests itself in an endurance of wrong or affliction with contentment, without rebellion of will, with full acquiescence in the divine wisdom and love.

In Luke 8:15, in the parable of the sower, we read:

“That [sown] on the good ground are they which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience [with cheerful endurance, constancy].”

The thought here is that in order to be of the fruit-bearing class which the Lord will approve and accept to his Kingdom, it is necessary TO DO MORE than to receive the word of his testimony, even thou we receive it with joy—for that class in the parable is represented by the stony ground, which at first gave evidence of great fruitfulness and vigor, but which, when the sun of persecution arose, withered, because of lack of depth of soil. That stony, shallow soil represents, the Lord explains, a class of hearers who rejoice greatly in the truth, but do not endure, such as cannot withstand persecution or opposition, but wither under it, become discouraged. Such cannot be of the Kingdom class, all of whom must be overcomers.

In this parable our Lord shows us that patient endurance, constancy, is the final test, following after the readiness of preparation to receive the seed; following after the seed has been received and has sprouted; following after love and hope and joy and faith have caused it to spring forth and to give fruitage. (R.2791)

Patient endurance, then, is necessary, in order that the grain may be developed and thoroughly ripened, and made fit for the garner.

Ah! how important patient endurance seems to be, in the light of this our Lord’s word—cheerful endurance; for we cannot suppose that he who judges the thoughts and intents of the heart would be pleased with his children, even if he saw them enduring much for his sake, if they endured in an impatient or dissatisfied or unhappy frame of mind. They would not, in that event, be copies of God’s dear Son, our Lord, whose sentiment is expressed in the words,

“I delight to do thy will, O God!” (Psalm 40:8)

All of the Royal Priesthood are sacrificers, as was the Chief Priest, our Redeemer and example, who offered up himself: we, as the under priests, have also presented our bodies living sacrifices, and are to lay down our lives for the brethren—in the service of the truth. And God, who accepts these sacrifices through the merit of Christ, informs us that he appreciates or loves the cheerful giver, those who perform their sacrifices of a willing heart, cheerfully.

The other instance in which our Lord used the word “patience” during his ministry is recorded in Luke 21:19. He had just been telling his followers what they must expect as the result of being his disciples during the present time, when sin abounds, and when Satan is the prince of this world—they must expect tribulation, opposition from various quarters; but he assures them that they would nevertheless be fully and completely under divine care and protection, even though the persecutions would be permitted to reach and to affect them. Then follow the words,

“In your patience [patient endurance, cheerful constancy] possess ye your souls.” (Luke 21:19) (R3242:2)

BROTHERLY KINDNESS is another element of love.

And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; 6And to knowledge temperance; and to temperance patience; and to patience godliness; 7And to godliness brotherly kindness; and to brotherly kindness charity. 8For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.” (2 Peter 1:5-8)

The Greek word “Philadelpia” signifies brotherly love. (R3949:4; Q449:1)
“Phileo”—is duty love, a love which has a cause or demand upon it. (R2807:4)
Phileo love is evidenced in the natural family relationship, and also in the spiritual family, the Church. We may not love our brethren’s peculiarities, their features, but we love them as brethren, whether black or white, bond or free, because they are brethren, comrades in the same race. (Q449:1)

Phileo love means to make due allowance for inherited weaknesses and circumstantial misfortunes of others—to deal patiently and helpfully so far as wisdom may dictate, with a view to the correction of those faults, even at the expense of self-interest, if necessary and prudent. (R4809:2, 1114:5)

Phileo love means to meekly bear reproof, determining to overcome deformities of character, and prove a help rather than a hindrance to others; no longer fostering old dispositions. (R4809)

Phileo love allows one to exercise and manifest the principles of the divine character toward our fellow-men. (R3090:2, 1628:2)

Phileo is a love for all who are brethren and yoke fellows in the cause of righteousness and truth, the cause of God. (R2037:3)

Instead of disdaining those who are ignoble, instead of putting them away, treat them kindly.(R448:2) This of necessity grows out of godliness. As god-likeness presupposes the other graces mentioned, so its development implies an enlargement of our hearts to all who are of the household of faith. (R2155:5)

There is also “AGAPE” LOVE…

This is known as Charity (R5693:1, 5208:5)

Greek, agape, is the higher grade of disinterested love; the broader, more comprehensive, or divine love. (R3949:4;Q449:1)

Love as a general expression covers all the elements of character which are really parts of love. (F186)

We might divide the race-course into four quarters:

(1) duty-love;

(2) love for the Lord because we see something of the glorious majesty of his character;

(3) love for the brethren;

(4) perfect love—for all, even our enemies. (F187-189)

As we get agape love it means that we love all. (Q449:1) We must reach this climax of love before we can be counted worthy of a place in the new creation. F(F190)

Agape Love:

  • Is deep, pure and true.
  • Thinketh no evil.
  • Does not puff itself up.
  • Is not easily offended;
  • Rejoiceth always in the truth and never in iniquity;
  • Is the climax of Christian attainment in the present life, the grace of all graces, which never fades, and which will be perfected when we receive the new resurrection body (R2037:3, 2155:5).
  • Is sincere love for the unrighteous and unlovely, as well as for the good and beautiful. (R4809:3, 1114:5)
  • Is a love which is ever ready to manifest itself in wise and helpful activity for saint and sinner; and which pities, helps, comforts, cheers and blesses all within its reach—manifesting and cultivating the disposition which must be found in every member of the Christ company. (R4809:3, 1114:5)
  • Is a broad, generous love, taking in the whole world, even our enemies. (R5678:2, 5757:2, 5460:1)

We do not attain to the perfection of love at the beginning of our course, but it is the mark or standard which indicates the end of the course. (F186)

Love is the chief of all graces.

Acts of kindness will gradually lead to an attitude of love, even where the subject does not seem to deserve it (1628:2)

Love is an experience, and includes in it an earnest desire for the well-being of the object loved. (R78:5)

Love excels all the other virtues, because it is the most enduring. (R4732:4)

True love on our part will manifest itself in obediencedisobedience is an evidence of the loss of love as viewed from the Lord’s standpoint. R2466:5

“WITHOUT LOVE I AM NOTHING”

If we could speak all the languages known amongst men and even the angelic tongue as well, and if we were to use these talents in preaching, if we were to preach without being inspired by love, it would be completely unprofitable.

God would esteem it no more than the sound proceeding from cymbals or any brass instrument. Does GOD want to give cymbals and brass horns glory, honor and immortality? Of course not!

If man were to preach the whole Truth in all its grandeur, and have the ability to comprehend it even through the holy Spirit yet if there be a weakness in character development of love towards the brethren, then we could not be fit enough for divine favor and a share in the Kingdom, just like that brass horn would not be.

What a glorious lesson as we attempt to sound forth the praises of Him who has called us from darkness to light! How necessary it is that we speak the Truth in the love of it, with hearts full of devotion and appreciation!

By quieting the mind… and heading to the voice of our Heavenly Father through the inspired words of God in Bible and through prayer, we may learn to absorb and appreciate each lesson step by step as God unfolds it to us. God is the ultimate example of PATIENCE, waiting perhaps billions of years before finally confronting the pain of watching His own firstborn Son being sacrificed on Calvary and be the ransom for all mankind.

And Jesus… has been waiting for the completion of His Bride… His Body members of 144,000 since 33 A.D!

JAMES 5, 7-8.jpg

Everyone knows the saying “take time to smell the roses.”

And in the same way let’s remember to TAKE TIME TO HEAR GOD SPEAK
digest it…
absorb it…
and grow from it…

The Apostle suggests that if he had mountain-moving faith, if his knowledge of Divine mysteries were very great, superior to those of all other men, and even if in his zeal for man or for God he should become a martyr and permit his body to be burned, yet, notwithstanding all this, if the primary influence in these matters were not love, all the sacrifice, all the self-denials, all the labors, even the burning, would profit nothing.

Dear friends,

When we come to get the Divine standpoint of things we find indeed that we have a very high standard to achieve; and yet our judgment assures us that it is right, that it is just, that it is proper, that God should thus set the standard of love as the only standard by which we shall ultimately be measured. But whoever thinks to have this perfect love for God and for man and make no manifestations of it is equally mistaken.

Wherever love is in the heart words, works, thoughts and looks will testify to it, so that he who loves much will serve much.

If we love the Lord we shall delight in His service regardless of failures, regardless of fame, regardless of any earthly consideration; yea, even though the service of the Lord should cause us the loss of human approbation, fellowship, etc…

Hence every true Christian may link the two words love and service, and be sure that his love will manifest itself in zeal. Similarly, love of the brethren will mean a desire to serve the brethren; love of the home and family will mean a desire to do good to them; love of our neighbor will signify a desire to do for his interests according to our knowledge and limitations.

THE RESTRAINTS OF LOVE

The Apostle points out some of the restraints of love.

It cannot be quick, irascible; for “love SUFFERS LONG and is kind.” (1 Corinthians 13:4).

  • He who is loving cannot be envious of others, nor covetous of the blessings and favors they are enjoying; for “Love envieth not.”
  • He who is loving cannot be boastful and proud; for “love vaunteth not itself, is not puffed up.”
  • He who is controlled by the spirit of love will not be ungracious, unkind, rude; for “love doth not behave itself unseemly.”
  • He who is full of the spirit of love will not be selfish, grasping, neglectful of the interests of others; for “Love does not seeks its own”(1 Corinthians 13:5).
  • The truly loving one will not be quickly angered, will not be easily offended; for “Love is not easily provoked.”

The one controlled by the spirit of love will not be imagining unkindness and rudeness nor seeking to interpret the words or conduct of others unkindly; for “Love thinketh no evil”.

What a beautiful example we see in our Master’s words to Simon:

“Simon, Simon, behold, Satan has demanded permission to sift you like wheat; but I have prayed for you, that your faith may not fail; and you, when once you have turned again, strengthen your brothers.”(Luke 22:32).

Let us not neglect to pray for our fellow brethren in CHRIST always.

“LOVE NEVER FAILS.” – 1 Corinthians 13:8

Reference: The Reprints of the Original Watchtower and Herald of Christ’s Presence

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OUR BELIEFS – What Does The Bible Teach Us?

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To us, the Bible is the Word of GOD, the sole authority of Christian Doctrine and Practice. To us it clearly teaches that:

* JEHOVAH (Hebrew: YAHWEH) is THE ONE ALMIGHTY GOD, who is from “everlasting to everlasting” (Psalm 90:2).

* JESUS CHRIST, the Logos (Word), is GOD’S ONLY BEGOTTEN SON, the firstborn of every creature who was made flesh and by the grace of GOD gave himself a willing and voluntary RANSOM for ALL mankind, to be fully demonstrated in GOD’s due time, and His is the Light that enlightens all who come into the world. He is our Lord and Master and the Captain of our Faith, our Redeemer (John 3:16; John 5:28-29; John 14:16; Colossians 1:15-17; 1 Timothy 2:5-6; Hebrews 2:9).

* JESUS WAS RESURRECTED on the third day after his crucifixion (50 hours from the moment he went into the heart of the earth), Jesus was resurrected a Divine Celestial Being, Immortal, and will never come again in the flesh (Luke 24:1-7).

* ALL HAVE SINNED and come short of the Glory of GOD, and that the penalty for sin is death, extinction of life (Romans 3:23; Romans 6:23; Ecclesiastes 9:10).

* PERSONAL SALVATION is by faith in and the acceptance of Jesus Christ as a Savior and Lord, that there is no other name or way by which any can be saved (John 14:6; Acts 4:12; Acts 16:30-31).

* GOD IS CALLING OUT from those saved by faith now a “people for his name,” to be followers of Jesus Christ in full obedience to the divine will and to constitute His Body, the “Church.” These are also refer to as the “saints,” the “sanctified, the “bride” of Christ, the “wife of the Lamb,” “the 144,000” and the “little flock.” (Psalm 45:14-15; Matthew 16:24; Acts 15:14; Ephesians 1:22,23; Ephesians 5: 25-27, 32; 1 Corinthians 1:2; Revelation 21:9-10; Revelation 22:17; Revelation 7:4).

* THE HOLY SPIRIT is the character of the Heavenly Father Jehovah who is Love and Justice balanced by His awesome Wisdom, and His Great Power carries out His balance through actions and magnificent influence on ALL of His creation; and this power of His character is working in and through His called out people, to guide them into understanding of and conformity to His will. It is not a third person of a Godhead (Luke 11:13; John 16:13; Acts 1:8, Romans 8:14).

* Man IS A SOUL (Sentient being), but does not HAVE a “soul.”

* The wages of sin is DEATH and NOT TORMENT or some form of living separate from the Creator (Ezekiel 18:4; Romans 6:23).

* ALL MANKIND SHALL RESURRECT out of their graves and partake in the blessings and opportunities of Christ’s one thousand year kingdom which present conditions indicate is extremely close at hand (Luke 21:25-28, John 5:28, 29, Revelation 20:6).

* THE EARTH WILL NOT LITERALLY BE BURNED UP (but the systems of the world will be destroyed), but rather will become a paradise worldwide by the end of the Messianic Age, inhabited by the obedient regenerated race of Adam, when death will be destroyed forever (Ecclesiastes 1:4; Isaiah 25:8; 1 Corinthians 15:26; Revelation 21:4).

* THE CHURCH IS GOD’S TEMPLE which has been in preparation during this present GOSPEL AGE, at which, when complete, will be the means of GOD’S blessings coming to “all people” (Genesis 22:17-18; Isaiah 25:6; Matthew 19:28; 1 Corinthians 3:16,17; Ephesians 2:20-22).

* MEANTIME THE SHAPING AND POLISHING of individual Christians—“living stones”—has been in progress, and when all have been made ready, they will share in the “first resurrection” and the completed, glorified Temple will become the meeting place between GOD and mankind (1 Peter 2:5, 2 Peter 1:5-8, Revelation 20:6).

* THE HOPE OF THE CHURCH is to be like her Lord, to see Him as He is, to be partakers of the divine nature and to share in His glory in the divine realm as His joint-heirs helping the world of mankind come up the Highway of Holiness and come into harmony with GOD, so that GOD our Creator can be ALL IN ALL—which is the ETERNAL GOSPEL (Isaiah 35:8; 1 John 3:2, 2 Peter 1:4, Romans 8:16-17; Revelation 14:6).

* THE BLESSINGS OF GOD’S KINGDOM will include the return of GOD’S favour to Israel and the restoration of all things lost in Adam for all the willing and obedient in that time; that at the end of the thousand years Satan and all the willfully wicked will be destroyed (1 Corinthians 15:12-22, Romans 11:25,26, Acts 3:20,21).

 

“For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind. But be ye glad and rejoice forever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy. And I will rejoice in Jerusalem, and joy in my people: and the voice of weeping shall be no more heard in her, nor the voice of crying. There shall be no more thence an infant of days, nor an old man that hath not filled his days: for the child shall die an hundred years old; but the sinner being an hundred years old shall be accursed. And they shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit of them. They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree are the days of my people, and mine elect shall long enjoy the work of their hands. They shall not labour in vain, nor bring forth for trouble; for they are the seed of the blessed of the LORD, and their offspring with them. And it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear. The wolf and the lamb shall feed together, and the lion shall eat straw like the bullock: and dust shall be the serpent’s meat. They shall not hurt nor destroy in my entire holy mountain, saith the LORD” (Isaiah 65:17-25, KJV).

 

Suggested Further Reading

 

 

 

pastor-russell-founder-of-bible-students-not-jehovah's-witnesses

 

 

URL: https://biblestudentsdaily.com/category/beliefs/

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What is love?

1 JOHN 4, 8.jpg

Love is …

perfection of character.

“So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him.” – 1 John 4:16

The LOVE that our Heavenly Father seeks to have us develop is a love which is in full harmony and in total surrender to God’s will. When we please our Divine Father of Life, He will bless with eternal life,

“To those who by patience in well-doing seek for glory and honor an immortality, he will give eternal life.” (Romans 2:7)

You therefore must be perfect, as your heavenly Father is perfect.” (Matthew 5:48)

One element of Love is MEEKNESS.

Meekness does not mean weakness.

Consider Moses. He was a meek man and did he have a weak character? Not at all. He was humble-minded, not boastful, not proud or haughty.

“Now the man Moses was very meek, above all the men who were upon the face of the earth.” (Numbers 12:3)

So the New Creatures in Christ, must develop and maintain this quality of meekness, from the divine standpoint.

Another element of love is GENTLENESS.

Does this signify weakness or fear? No.

Gentleness is part of a character of love.

Jesus said, “take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.” (Matthew 11:29)

In Galatians 5:22-23, the Apostle Paul writes, that the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law.”

To the Ephesians, the Apostle Paul writes, “I urge you to live a life worthy of the calling you have received. Be completely humble and gentle; be patient, bearing with one another in love. Make every effort to keep the unity of the Spirit through the bond of peace. There is one body and one Spirit, just as you were called to one hope when you were called; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all.” (Ephesians 4:1-6)

“Let your moderation be known unto all men.” (Philippians 4:5)

“Moderation”—reasonableness, gentleness—the spirit of a sound mind, of gentleness, meekness.

This attitude of mind comes in large measure as a result of knowledge of God and his plans. (R5840:3) Surely there never was a time when this counsel was so much needed as now!

Let the fact that we know only in part and understand only in part keep us humble and moderate in word and deed and thought. (R5249:6)
Temperance, self-control—let men see by our thoughtful (not rash and hasty), careful and considerate demeanor in every affair of life, that we honor our profession. (R4809:1, R2460:4)

Here is a practical example:

If we feel the leader of a meeting is not following the best Scriptural course, we must show moderation in our approach—approving what we can, objecting in kindness, meekness, and brotherly love. R3866:2 The Greek seems to carry the thought of reasonableness, of not exacting our rights too rigorously—mercy and leniency. R3128:2 Keep yourselves well in hand, subject and obedient to the will of God.

In 2 Timothy 3:3-5, the Apostle Paul warns against those “in the last days” (today) who he describes as “lovers of themselves, lovers of money, boastful, proud, abusive, disobedient to their parents, ungrateful, unholy, without love, unforgiving, slanderous, without self-control, brutal, not lovers of the good, treacherous, rash, conceited, lovers of pleasure rather than lovers of God— having a form of godliness but denying its power.” The Apostle Paul then states, “have nothing to do with such people.”

Even in discussing the time of trouble, emphasis should be laid upon the glorious Kingdom which will be inaugurated. (R5716:4) We should be using the knowledge we possess, doing with our might what our hands find to do. (R5249:3)
Let us be specially on guard that the influence of every word and act should be in accord with law, order and peace—“live peaceably with all men.” (Romans 12:18).

Our gentleness toward all men would begin at home—more particularly in the Church—but should be manifested toward all with whom we have dealings. (R5840:6)
Messiah’s Kingdom is shortly to be established—this should help the Lord’s people in living an exemplary life. (R5840:6) This clause implies the exhortation belongs specially to the closing of this Gospel age—thus, to this time period we are currently living in.

We are expecting great changes soon and can well afford to be generous and liberal in our sentiments toward others.(R3128:3)

PATIENCE is another element of love and a part of the true Christian character.

“With all lowliness and meekness, with longsuffering, forbearing one another in love.” (Ephesians 4:2)

Patience is an element of character. We read in Revelation 3:10,

“Because thou hast kept the word of my patience I will also keep thee from the hour of temptation which shall come upon all the world to try them that dwell upon the earth.”

When examining the word “patience” we find that two quite distinct words in the Greek are translated by our English word patience in the New Testament:

  • makrothunia ( 6:12; James 5:10; Acts 26:3): this is the word which in a general way corresponds to the common thought of patience, as we speak of it connected with every-day affairs of our lives; it means merely long-suffering, and, indeed, makrothunia is generally so translated throughout the New Testament. (Rom. 2:4; 9:22; Eph. 4:2; Col. 1:11; 3:12; 1 Tim. 1:16; 2 Pet. 3:15, [R2791 : page 115] etc.)
  • hupomonee: this is used in the Revelation text quoted above which has a much deeper and fuller significance than attaches to our English word patience. It signifies rather constancy,—the thought being an endurance of evil in a cheerful, willing, patient manner. It represents, therefore, an element of character, and not merely a temporary condition or restraint of feeling or action.

For instance, a worldly man might have a great deal of patience in connection with the running of his business;—he might be very attentive to his customers, very obliging, very painstaking, and show no dissatisfaction in connection with the inconsiderateness of his customers; and “patience,” in its ordinary sense, might be ascribed to his conduct.

But the word in the Revelation text rendered patience” signifies such a development of heart and character as manifests itself in an endurance of wrong or affliction with contentment, without rebellion of will, with full acquiescence in the divine wisdom and love.

In Luke 8:15, in the parable of the sower, we read:

“That [sown] on the good ground are they which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience [with cheerful endurance, constancy].

The thought here is that in order to be of the fruit-bearing class which the Lord will approve and accept to his Kingdom, it is necessary TO DO MORE than to receive the word of his testimony, even thou we receive it with joy—for that class in the parable is represented by the stony ground, which at first gave evidence of great fruitfulness and vigor, but which, when the sun of persecution arose, withered, because of lack of depth of soil. That stony, shallow soil represents, the Lord explains, a class of hearers who rejoice greatly in the truth, but do not endure, such as cannot withstand persecution or opposition, but wither under it, become discouraged. Such cannot be of the Kingdom class, all of whom must be overcomers.

In this parable our Lord shows us that patient endurance, constancy, is the final test, following after the readiness of preparation to receive the seed; following after the seed has been received and has sprouted; following after love and hope and joy and faith have caused it to spring forth and to give fruitage. (R.2791)

Patient endurance, then, is necessary, in order that the grain may be developed and thoroughly ripened, and made fit for the garner.

Ah! how important patient endurance seems to be, in the light of this our Lord’s word—cheerful endurance; for we cannot suppose that he who judges the thoughts and intents of the heart would be pleased with his children, even if he saw them enduring much for his sake, if they endured in an impatient or dissatisfied or unhappy frame of mind. They would not, in that event, be copies of God’s dear Son, our Lord, whose sentiment is expressed in the words,

“I delight to do thy will, O God!” (Psalm 40:8)

All of the Royal Priesthood are sacrificers, as was the Chief Priest, our Redeemer and example, who offered up himself: we, as the under priests, have also presented our bodies living sacrifices, and are to lay down our lives for the brethren—in the service of the truth. And God, who accepts these sacrifices through the merit of Christ, informs us that he appreciates or loves the cheerful giver, those who perform their sacrifices of a willing heart, cheerfully.

The other instance in which our Lord used the word “patience” during his ministry is recorded in Luke 21:19. He had just been telling his followers what they must expect as the result of being his disciples during the present time, when sin abounds, and when Satan is the prince of this world—they must expect tribulation, opposition from various quarters; but he assures them that they would nevertheless be fully and completely under divine care and protection, even tho the persecutions would be permitted to reach and to affect them. Then follow the words,

“In your patience [patient endurance, cheerful constancy] possess ye your souls.” (Luke 21:19) (R3242:2)

BROTHERLY KINDNESS is another element of love.

And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; 6And to knowledge temperance; and to temperance patience; and to patience godliness; 7And to godliness brotherly kindness; and to brotherly kindness charity. 8For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.” (2 Peter 1:5-8)

The Greek word “Philadelpia” signifies brotherly love. (R3949:4; Q449:1)
“Phileo”—is duty love, a love which has a cause or demand upon it. (R2807:4)
Phileo love is evidenced in the natural family relationship, and also in the spiritual family, the Church. We may not love our brethren’s peculiarities, their features, but we love them as brethren, whether black or white, bond or free, because they are brethren, comrades in the same race. (Q449:1)

Phileo love means to make due allowance for inherited weaknesses and circumstantial misfortunes of others—to deal patiently and helpfully so far as wisdom may dictate, with a view to the correction of those faults, even at the expense of self-interest, if necessary and prudent. (R4809:2, 1114:5)

Phileo love means to meekly bear reproof, determining to overcome deformities of character, and prove a help rather than a hindrance to others; no longer fostering old dispositions. (R4809)

Phileo love allows one to exercise and manifest the principles of the divine character toward our fellow-men. (R3090:2, 1628:2)

Phileo is a love for all who are brethren and yoke fellows in the cause of righteousness and truth, the cause of God. (R2037:3)

Instead of disdaining those who are ignoble, instead of putting them away, treat them kindly.(R448:2) This of necessity grows out of godliness. As god-likeness presupposes the other graces mentioned, so its development implies an enlargement of our hearts to all who are of the household of faith. (R2155:5)

There is also “AGAPE” LOVE…

This is known as Charity (R5693:1, 5208:5)

Greek, agape, is the higher grade of disinterested love; the broader, more comprehensive, or divine love. (R3949:4;Q449:1)

Love as a general expression covers all the elements of character which are really parts of love. (F186)

We might divide the race-course into four quarters:

(1) duty-love;

(2) love for the Lord because we see something of the glorious majesty of his character;

(3) love for the brethren;

(4) perfect love—for all, even our enemies. (F187-189)

As we get agape love it means that we love all. (Q449:1) We must reach this climax of love before we can be counted worthy of a place in the new creation. F(F190)

Agape Love:

  • Is deep, pure and true.
  • Thinketh no evil.
  • Does not puff itself up.
  • Is not easily offended;
  • Rejoiceth always in the truth and never in iniquity;
  • Is the climax of Christian attainment in the present life, the grace of all graces, which never fades, and which will be perfected when we receive the new resurrection body (R2037:3, 2155:5).
  • Is sincere love for the unrighteous and unlovely, as well as for the good and beautiful. (R4809:3, 1114:5)
  • Is a love which is ever ready to manifest itself in wise and helpful activity for saint and sinner; and which pities, helps, comforts, cheers and blesses all within its reach—manifesting and cultivating the disposition which must be found in every member of the Christ company. (R4809:3, 1114:5)
  • Is a broad, generous love, taking in the whole world, even our enemies. (R5678:2, 5757:2, 5460:1)

We do not attain to the perfection of love at the beginning of our course, but it is the mark or standard which indicates the end of the course. (F186)

Love is the chief of all graces.

Acts of kindness will gradually lead to an attitude of love, even where the subject does not seem to deserve it (1628:2)

Love is an experience, and includes in it an earnest desire for the well-being of the object loved. (R78:5)

Love excels all the other virtues, because it is the most enduring. (R4732:4)

True love on our part will manifest itself in obediencedisobedience is an evidence of the loss of love as viewed from the Lord’s standpoint. R2466:5

“WITHOUT LOVE I AM NOTHING”

If we could speak all the languages known amongst men and even the angelic tongue as well, and if we were to use these talents in preaching, if we were to preach without being inspired by love, it would be completely unprofitable.

God would esteem it no more than the sound proceeding from cymbals or any brass instrument. Does GOD want to give cymbals and brass horns glory, honor and immortality? Of course not!

If man were to preach the whole Truth in all its grandeur, and have the ability to comprehend it even through the holy Spirit yet if there be a weakness in character development of love towards the brethren, then we could not be fit enough for divine favor and a share in the Kingdom, just like that brass horn would not be.

What a glorious lesson as we attempt to sound forth the praises of Him who has called us from darkness to light! How necessary it is that we speak the Truth in the love of it, with hearts full of devotion and appreciation!

By quieting the mind… and heading to the voice of our Heavenly Father through the inspired words of God in Bible and through prayer, we may learn to absorb and appreciate each lesson step by step as God unfolds it to us. God is the ultimate example of PATIENCE, waiting perhaps billions of years before finally confronting the pain of watching His own firstborn Son being sacrificed on Calvary and be the ransom for all mankind.

And Jesus… has been waiting for the completion of His Bride… His Body members of 144,000 since 33 A.D!

JAMES 5, 7-8.jpg

Everyone knows the saying “take time to smell the roses.”

And in the same way let’s remember to TAKE TIME TO HEAR GOD SPEAK
digest it…
absorb it…
and grow from it…

The Apostle suggests that if he had mountain-moving faith, if his knowledge of Divine mysteries were very great, superior to those of all other men, and even if in his zeal for man or for God he should become a martyr and permit his body to be burned, yet, notwithstanding all this, if the primary influence in these matters were not love, all the sacrifice, all the self-denials, all the labors, even the burning, would profit nothing.

Dear friends,

When we come to get the Divine standpoint of things we find indeed that we have a very high standard to achieve; and yet our judgment assures us that it is right, that it is just, that it is proper, that God should thus set the standard of love as the only standard by which we shall ultimately be measured. But whoever thinks to have this perfect love for God and for man and make no manifestations of it is equally mistaken.

Wherever love is in the heart … words, works, thoughts and looks will testify to it, so that he who loves much will serve much.

If we love the Lord we shall delight in His service regardless of failures, regardless of fame, regardless of any earthly consideration; yea, even though the service of the Lord should cause us the loss of human approbation, fellowship, etc…

Hence every true Christian may link the two words love and service, and be sure that his love will manifest itself in zeal. Similarly, love of the brethren will mean a desire to serve the brethren; love of the home and family will mean a desire to do good to them; love of our neighbor will signify a desire to do for his interests according to our knowledge and limitations.

THE RESTRAINTS OF LOVE

The Apostle points out some of the restraints of love.

It cannot be quick, irascible; for “love SUFFERS LONG and is kind.” (1 Corinthians 13:4).

  • He who is loving cannot be envious of others, nor covetous of the blessings and favors they are enjoying; for “Love envieth not.”
  • He who is loving cannot be boastful and proud; for “love vaunteth not itself, is not puffed up.”
  • He who is controlled by the spirit of love will not be ungracious, unkind, rude; for “love doth not behave itself unseemly.”
  • He who is full of the spirit of love will not be selfish, grasping, neglectful of the interests of others; for “Love does not seeks its own”(1 Corinthians 13:5).
  • The truly loving one will not be quickly angered, will not be easily offended; for “Love is not easily provoked.”

The one controlled by the spirit of love will not be imagining unkindness and rudeness nor seeking to interpret the words or conduct of others unkindly; for “Love thinketh no evil”.

What a beautiful example we see in our Master’s words to Simon:

“Simon, Simon, behold, Satan has demanded permission to sift you like wheat; but I have prayed for you, that your faith may not fail; and you, when once you have turned again, strengthen your brothers.”(Luke 22:32).

Let us not neglect to pray for our fellow brethren in CHRIST always.

“LOVE NEVER FAILS.” – 1 Corinthians 13:8

Reference: The Reprints of the Original Watchtower and Herald of Christ’s Presence

URL: https://biblestudentsdaily.com/2016/03/20/what-is-love/?share=press-this&nb=1&sel=

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Save

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Gain The Lesson

GAIN THE LESSON

12241327_911738725547385_2377430335162085079_n.jpg

When our trials sore distress us,
Sickness, pain, and sorrow stress us,
‘Tis then we see our Father’s Face,
Feel the clasp of His embrace,
As He says in tenderness,
“This is for your blessedness;
Gain the lesson, precious child,
Gain the lesson!”
When trials blow like raging storm,
And many doubts and fears alarm;
When they drag on without an end,
Still He does this message send;
“All of this will work no ill
If, in faith, you trust Me still;
Gain the lesson, precious child,
Gain the lesson!”
Though trials linger, don’t despair,
We never are beyond His care.
He knows, He loves, He’ll understand,
For each experience is planned,
And each one holds its lesson clear,
“Just trust in Me, I’ll hold you near,
Gain the lesson, precious child,
Gain the lesson!”
Though hard your trials seem to be,
They’re designed to give you victory,
And teach you things you’ll need to know
As future ages onward go.
I say to you, “Press on, Rejoice,
As I urge with tender voice,
Gain the lesson, precious child,
Gain the lesson!”
-Margie Hagensick-