WHO WE ARE

WHO ARE THE BIBLE STUDENTS?

  • We are a body of religious believers who follow in the faith and character of the early Christian Church.
  • Each congregation is called an “ecclesia” (the New Testament word for Church). Our members are called Brother or Sister.
  • The elders and deacons of our Church are elected from within our local fellowship. (1 Timothy 3:1-13, Titus 1:6-9)
  • Members of our congregation contribute their time and energy voluntarily in service to God.
  • We accept the Bible as the inspired Word of God; and study both the Old and New Testaments. (2 Timothy 2:15)
  • We recommend personal and topical Bible study and provide Study aids. (Acts 17:11)
  • We are a non-denominational independent Church group that recognizes Jesus as our only head and enjoy a worldwide fellowship. (Colossians 1:18)
  • There is no organization to join and no creed to affirm. (Colossians 3:15)

 


“BIBLE STUDENTS DAILY” EMAIL NEWSLETTER

BIBLE Students DAILY Email Newsletters are monthly shared with those on the email subscription list.

Our desire is to spiritually edify the Household of Faith and help build faith in CHRIST in ALL whom the Heavenly Father wishes us to serve, as if serving CHRIST himself, as well as share words of comfort and cheer as we strive to please the Heavenly Father and make our “calling and election sure” (2 Peter 1:10).

We are glad to add anyone to the “BIBLE Students DAILY” Email Newsletter list. 

Feel free to write to us at biblestudentsdaily@gmail.com

Or mailing address:

BIBLE Students DAILY
PO BOX 80
ASHBURTON, VICTORIA, 3147
AUSTRALIA

 


WHERE DO WE MEET?

The co-ordinators of BIBLE Students DAILY meet regularly for Bible Study with other Bible Students in Melbourne, Victoria—Australia.

For information concerning the bible study meetings available, the weekday and weekend bible study programs and times, and the Bible Students Conventions in Australia, please address your inquiries to biblestudentsdaily@gmail.com

 

“10 Therefore, brethren, be all the more diligent to make certain about His calling and choosing you; for as long as you practice these things, you will never stumble; 11 for in this way the entrance into the eternal kingdom of our Lord and Savior Jesus Christ will be abundantly supplied to you. 12 Therefore, I will always be ready to remind you of these things, even though you already know them, and have been established in the truth which is present with you. 13 I consider it right, as long as I am in this earthly dwelling, to stir you up by way of reminder.”  2 Peter 1:10-13

 

Internal Peace, External Unity

 

Suggested Further Reading

 

URL: https://biblestudentsdaily.com/category/who-we-are/

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1 CORINTHIANS 15:45 – How Long Until the Millennial Reign of the “Last Adam”?

1 Corinthians 15-45 -3.jpg

“Thus it is written, ‘The first man Adam became a living being’; the last Adam became a life‑giving spirit” (1 Corinthians 15:45).

Of the two natures, human nature and spirit nature. Bro. Charles T. Russell wrote in R1259:5: “As surely as there are natural, human or earthly bodies, so surely also there is such a thing as a heavenly or spirit body.”

Adam was the first human man and all the peoples of the earth are descended from Adam, no matter how different in color, stature, intelligence, etc. they may now be (R2344:6). Adam generated no children until first Eve had been taken from his side (R4556:2). The first Adam is the sample of what an earthly body will attain to in the resurrection. (R1855:2, R3564:3).

The Apostle Paul in this statement from 1 Corinthians 15:45 does not contrast Adam and Jesus, but speaks of the “first Adam” and the last Adam.” Christ is very unlike Adam. Jesus was obedient. However, Adam and Eve in some respects foreshadowed Christ and the Church in the sense that Christ will be the Great Life‑giver, or Father of mankind, while the Church will be the mother or caretaker of the regenerated hosts (R5141:5, 777:1).

Jesus as the “Last Adam”

Jesus, as a “last Adam,” presently lifts us from condemnation and restores us to the fellowship of God through redemption. The saints have been regenerated by our Lord from Heaven, but rather than grow to human perfection, they sacrifice their justified bodies in the service of Christ for a higher calling, the “High calling of God in Christ Jesus” (Philippians 3:14). These, if faithful to their calling, will become, symbolically, a spiritual “bride” for Christ (Revelation 21:2). Then Christ and the Church will together restore the world, uplift the world, and bring them back to perfection during the Millennium. In this way Christ will be a “second Adam” or life giver to the world, and the Church will be a second “Eve” to nurture and assist them.

Adam was made a living soul since he was given a natural body, which is earthly. The “last Adam,” or life‑giving being, is Jesus, who from his resurrection forward is a glorious spirit being of highest magnitude.

 

“Who being the brightness of [his] glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high” (Hebrews 1:3, KJV).

 

Eve was drawn from Adam when his side was opened up after he passed into a deep sleep. She was formed from a rib of Adam, “bone of my bones” (Genesis 2:23). Jesus also was caused to pass into a deep sleep, the sleep of death, and then his side was opened up by the spear of the soldier at the cross (John 19:34). From this came blood and water, which represents redemption and the water of the Spirit, by which the Church class is developed.

The Church class are “bone” of Jesus’ bones, in the sense that bones represent one’s hopes for the future. We share the same hopes for glory in the service of God, as our Lord Jesus had. Of Jesus it was said that “A bone of him shall not be broken” (John 19:36). That means that despite the tortuous trials and treatment suffered by Jesus, not one of his prospects for the future was in the least damaged. Those same prospects are sure for his bride also, “bone” of his bones.

The Bride of Christ shall be made Christ’s joint‑heir and help mate in the Kingdom who’s role will be to nourish and instruct all the willing and obedient back into harmony with God during the Millennial age (R4556:2, R5967)

“The plan of God proposes that the second Adam shall in relation to Adam take his place as the life‑giver to a race who shall possess the earth and enjoy it … as Father to our race does our Lord correspond to Adam—as the second Adam” (R4556:2). He is called the second Adam, in that he takes the place of the first Adam—undertakes to be the Father and life‑giver to Adam and every member of his race” (Expanded Biblical Comments). Upon condition of their obedience to him, they may then obtain everlasting life.

Our Redeemer presently enlivens us, in the respect that our old nature has been lifted from condemnation. This allows us to present ourselves in devotion and service to God, in order that we may grow a new life, a spiritual life, a heavenly life, to be secured in the first resurrection. Of that life God is Father, our “Heavenly Father.” “In accepting Christ as Redeemer, the believing one is reckoned no longer as a dying son of the dead Adam, but as a living son of the ‘last Adam,’ having a new life in Christ” (R1438:1). Our renewed standing is then laid down in sacrifice to God for the prospect of a heavenly life above. Our higher prospect is mentioned in Ephesians 2:6, NIV, “God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus” (Ephesians 2:6, NIV).

How Long from the Creation of Adam to the Millennial Reign of the “Last Adam”?

The period in question, judging by the Hebrew Scriptures, was on the order of 4000 years. As we are now on the order of 2000 years further, brethren of our fellowship recognize that it is now timely for the blessed Kingdom of God to become established on Earth. For there is a long standing view, held even by Jewish Sages in pre‑Christian times, that God intended a millennium of blessing for the world following six millenniums of sin and death.

The Holy Scriptures refer to a “day” with God as a thousand years:

 

“A thousand years in your sight are but as yesterday [one day] when it is past, or as a watch in the night” (Psalm 90:4).

“With the Lord one day is as a thousand years, and a thousand years as one day” (2 Peter 3:8).

 

By this measure, the six days of labor in the Jewish economy represent 6000 years of sin and death, and the sabbath of rest represents the 1000 year Millennium of restoration (Revelation 20:1‑6).

Ezekiel 46:1 (ESV) expresses this concept symbolically. “Thus says the Lord GOD: The gate of the inner court that faces east shall be shut on the six working days, but on the Sabbath day [the 7th day, which represents the Millennial Age of Revelation 20:4‑6] it shall be opened, and on the day of the new moon [when a new covenant will be inaugurated with Israel] it shall be opened.”

With this hope in mind, Christians throughout history have endeavoured to estimate when the close of 6000 years may come.

 A Historical Perspective

In the days of William Miller and the early Adventist Movement, they supposed 6000 years were drawing to a close in the mid 1800s. In fact, William Miller concluded that Christ would return in 1843, assuming that 6000 years would end then. When Christ did not return as expected, some brethren gave up their faith but others simply recognized that they needed to keep looking. Br. Nelson Barbour was among those. He came to believe that Jesus would return in 1873. Therefore, he assumed that 6000 years would end about that time. He went looking, and found in EB Elliott’s work, “Horae Apocalypticae,” written in the early 1800s, a version of Bible chronology suggested there that shows how 6000 years might conclude somewhere near the year 1872.

Br. Barbour was a younger associate of Br. Miller, so he followed Br. Miller’s assumption that 6000 years would approximately mark the return of Christ. As far as we know, Br. Barbour did not consider another option—namely that 6000 years would take us to the completion of the Church, rather than simply to the return of Christ.

 Br. Russell met Br. Barbour in Philadelphia in 1876, and accepted the prophetic package, as it seemed reasonable. At the time they anticipated that the Church would be complete in 1878, after that they supposed it would be in 1881, and subsequently the expectation was reset to 1914. But concerns persisted. It seemed that a seventh “day” had commenced, and yet the Thousand Years of Revelation 20:4,6, was deferred. How could this be explained?

Some of the dear brethren seem unaware of the perplexity expressed on this issue by Pastor Russell himself. However, his words are clear and to the point about the uncertainty. It thus surprises us that even some who honor and revere his service bypass the important and specific points he advised brethren of, respecting this. However, the issue did not escape the attention of brethren in Pastor Russell’s own day. Thus, near the end of the year 1900, the following specific question was submitted to Pastor Russell.

“I understand from Revelation 20:4-6 that Christ will reign one thousand years, and from verses 2 and 7 that Satan will be bound during that period. If Christ began to reign in 1878, and Satan will not be bound until 1915, the two periods do not seem to synchronize; and … both extend beyond the seventh-thousand year period which … began in the Autumn of 1872. … Can you assist me?” (R. 2739

 

Pastor Russell’s answer is very different from what some appear to suppose it should have been.

Some today appear to suppose that the right answer would have been, “The reign, the binding of Satan, and the 1000 years all began in 1874.”

But not a word of this in Pastor Russell’s actual reply.

Instead, he refers to the “obscurity” of the issue as “an open question” that, at the time, was “not now ‘meat in due season for the household of faith.’ “ However, Pastor Russell did affirm the following part of the answer.

 

“The Scripture declaration respecting the saints, the ‘overcomers’ is, ‘They lived and reigned a thousand years.’ The reign of the saints cannot be properly said [R2740: page 368] to begin before all the ‘jewels’ have been gathered, nor before ‘the times of the Gentiles’ end, in 1914.”

 

It is clear from this direct answer to the brother’s question—on an issue that was declared as of then unresolved—that the 1000 years of Revelation 20:6 would not begin until the Church was complete. It was not apparent how this synchronized with the then-current view that 6000 years had been completed.

Pastor Charles Russell continued to affirm his view that the 1000 years of Revelation 20 would not commence until the Church was completed. Nor does he express any view other than this, respecting Revelation 20 directly. In R3460 (Diagram 3), you will find a diagram showing 1000 years beginning in 1914, when he supposed the Church to be complete. He later supplemented this with the following comments in later years.

R5115“The Church shall have passed into glory … Messiah will then reign for a thousand years.”

R5604“The great Battle of Armageddon … will precede … Messiah’s glorious rule of a thousand years … (Revelation 20:6).”

R5692“Messiah’s kingdom shall be fully inaugurated. Then these shall … reign with Christ a thousand years (Revelation 20:4.)

R5919The Kingdom cannot come until the Royal Family is ready to take the Throne. Jesus, indeed, has long been ready; but in harmony with the Father’s Plan He has waited and has been doing a work in the preparation of the Church, His brethren, who are to be His joint-heirs in the Kingdom—otherwise styled ‘the Bride, the Lamb’s Wife.’ (Romans 8:17; Revelation 21:9,10.) Then for a thousand years the Restitution privileges will be open to the whole world of mankind. It will no longer be necessary to preach; for all will know the Lord, from the least unto the greatest, and unto Him every knee shall bow and every tongue confess. (Jeremiah 31:34; Philippians 2:9-11.)”

There is more. Sometime late in the year 1913, Br. Russell changed the chart to accord with the expression cited just above. Early on, the period from the parousia of Christ forward was labeled “Millennial Age.”

But late in 1913, Pastor Russell changed the designation to the broad “Messianic Age.”

Why this change?

The reason seems apparent. Strictly speaking, the 1000 years of Revelation 20:4-6 would not begin until the end of the Harvest. Thus, if one begins a period incipiently from the parousia forward, better to give it a more general designation, “Messianic Age,” to avoid the inference that the 1000 years proper, of Revelation 20:4-6, had commenced.

A perceptive awareness of these points is the foundation for a recent presentation by Br. George Tabac, “Harvest Timing Clarifications,” which explains these points in remarkable detail. This presentation is specially excellent for brethren with high regard for the teaching of Pastor Russell.

What is the Answer?

What, then, is the answer to the question that has spurred so much discussion during the Harvest period? Namely—how does one reconcile the end of 6000 years early in the harvest of the Gospel Age, with the fact that the Thousand Years of Revelation 20:4-6 begins at the close of the harvest?

The answer is now at hand.

In the century and a half since the harvest began, and decades after Pastor Russell completed his course, the history of the Old Testament has clarified. 

Not because of the wisdom of men, but because it was God’s due time for greater clarity, to direct the Church to the approaching climax of their hopes.

 

The timeline from the Hebrew scriptures directly, respecting the synchronisms of the kings of Israel and Judah, shows that some of the kings of Judah (and of Israel) overlapped one another, in periods of coregencies. The testimony of these facts comes from the scriptures directly. However, the issues had not been solved while Pastor Russell lived. It was premature. “We may see some day just how [these synchronisms in the Hebrew Scriptures] can be harmonized, but at present we do not” (Question Book, page 42).

 

The overlapping of Judean kings, testified to in the Old Testament Scriptures, reduces the period of Kings from 513 years to 463 years. Affixing the end of this period to the firm date of the reign of Nebuchadnezzar, king of Babylon, establishes the year in which Israel’s last king, Zedekiah, lost his throne, was in 587 bc.

This means that we can now date the spring of Solomon’s fourth year to 966 bc, at which time was founded (but not yet operational) “Solomon’s Temple,” referred to in 1 Kings 6:1. From that text we can then place the Exodus at 1445 bc. (1445 bc is discussed in the following post: STUDY 2: The Pillar of Cloud by Day and The Pillar of Smoke by Night.)

As detailed in Volume Two of Studies in the Scriptures—“The Time is at Hand,” by Br. Charles Russell (page 43-47)—the time from Adam to the Exodus is widely agreed among brethren to be 2513 years. That is:

  • 1656 years (based on Genesis 5; 8:13; 7:6,) from Adam to the Flood

From Adam to the Flood

  • 427 years more (based on Genesis 7:6; 9:29; 21:5 and Genesis chapter 11 and 12,) to the Abrahamic Covenant and
  • 430 years more to the Exodus. (See Genesis 11-12; 21:5; 25:7; Exodus 12:40-42; 40:2, 7.)

From the Covenant with Abraham to the giving of the law.jpg

If we now count from the Exodus date of 1445 bc, a period of 2513 years backward to Adam, the result is the date 3958 bc for the creation of Adam. Six thousand years forward from there will be the year 2043 ad—thus the date opening the Seventh Millennium, which apparently is the same as the 1000 year Millennium of Revelation chapter 20.

Now the answer to the conundrum that Pastor Russell said was an “open question” in his day, can be resolved—for it is timely, inasmuch as the end of the harvest approaches. The resolution is straight forward. The end of 6000 years synchronizes with the close of the harvest, rather than with the opening of the harvest. With this key, all is harmonious.

 

Acknowledgements

 

URL: https://biblestudentsdaily.com/2017/06/06/1-corinthians-1545-how-long-until-the-millennial-reign-of-the-last-adam/

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I See Jesus In You …

I see Jesus In You & b.jpg

“Just as water reflects the face, so the heart reflects the person.”  Proverbs 27:19

My children … there are precious jewels of GOD that surround us still,
Converse with them while as through their efforts they do the Father’s will.
Be close to those who now live in Christ,
As where the carcass of GODly righteous Truth lies,
Here you will be fed with the waters of eternal life.

The ministers of the Lord do proclaim
That Christ’s mediatorial kingdom reign, is on its way.
The mystery about the selection of the 144,000—Bride of Christ members
Is understood by the called ones of GOD who trumpet the message of the Divine Gospel.
They seek to encourage the feet members of Christ that remain—who are their glory and crown and gain.

Like Jesus’ disciples who wanted to understand the Divine Truths of Jehovah,
So the Lord’s “peculiar people”—“a Royal Priesthood”—who are still present, here on earth,
Seek out every moment that remains in this flesh,
To daily learn the lessons, and become Christ’s in thought, word and action.
They hope for and await the Heavenly Father’s “well done, good and faithful servant” reaction.

While remaining united in the spirit of Christ,
With the spiritual “eagles” that do tarry onward and upward on this side of the veil,
They find comfort from feasting on the carcass of GOD’s Truth.
Encouraged by prayers and supplications of their brethren in Christ and strengthened by the holy Spirit—a gift of GOD’s grace.
Thankful in all, they remain as palm trees “tall”—in steadfastness and patient endurance until death.

Why pray for them that belong to Christ?
Because prayers of the righteous avail much.
Prayers unite us with our fellow yoke bearers with whom we suffer in Christ;
Theirs is the highest joy attainable in this life from seeking the will of the Heavenly Father,
Conforming to the standards of GODly righteousness—seeking to sacrifice in all and do what is good, true, and right.

Oh! how blessed and comforted we remain,
When close to the fully consecrated in Christ we keep near.
Whether it be in prayer, sharing a word of cheer, studying the Bible together or singing a hymn,
Let us keep close in the spirit of Christ together.
Between some, this may mean silence now—but only for a while.

Dear brethren in Christ—you are our joy and crown because you seek to please our Almighty
EL SHADDAI most, as HIS name you boast.
Like wellsprings of water in a desert land,
Please keep feeding the remaining few, for this is the commission in Christ—yours to do.
Your offerings of joyful willing sacrifice, like the priests did present in Israel’s Tabernacle of old—
Have a sanctifying effect on the consecrated unto the Lord, and upon all who have an ear to hear the wonderful words of life.

Beloved in the Lord, may He be ever-so near you here on earth,
As with longing hearts we await our eternal home,
Striving to be loyal to our covenant of sacrifice and to Christ forever belong.
May your hearts continue reflecting the brightness of the sun,
For we see Jesus in you—your knowledge of the Truth shared and your kindness and hospitality towards all, done.

Sr. Why

“Endure everything for the sake of the Elect, that they too may obtain the salvation that is in Christ Jesus, with eternal glory.
If we died with him, we will also live with him;
If we endure, we will also reign with him.
If we disown him, he will also disown us;
If we are faithless, he remains faithful, for he cannot disown himself.”  (2 Timothy 2:10-13)

https://biblestudentsdaily.com/2017/02/03/i-see-jesus-in-you/

Further Reading Suggestions: (click on the direct links below):

What Does Being Consecrated to the Lord Mean?

Father, Son and Holy Spirit

Cheerfully Doing God’s Will

What Can A Man Believe?

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Jesus’ Commission: Make Disciples. Baptize. Teach.

Mat. 28, 20 -2

Let’s begin with the words of Matthew 28:19‑20 (KJV)

19 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the holy Spirit: 20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. Amen.”

WHAT IS OUR WORK? 

We are definitely not travelling alone in this narrow way since GOD called out a faithful band of servants who, with every talent consecrated to His work, are steadily pursuing their course in the narrow way. We know some of them by name and by character and by their steady and progressive activity in the blessed work. And though not all of these have a copious amount of talents, they, nevertheless, quietly and unobtrusively go about from day to day preaching the wonderful words of life, and GOD is with them and is leading them on. Their hearts are full of joy and hope and they are kept securely amidst all the perils of this evil day. No amount of discouragement from the adversary, stops these that still remain amongst our midst, from continuing on with FULL ZEAL in the LORD’s work.

The ones who have the greatest appreciation of Truth,
are those who are FULLY enlisted in the LORD’s service.

If we bury our one or our many talents under a weight of worldly cares and encumbrances which might be avoided or set aside; if we bury them under worldly ambitions for either self or family — whether this be by wasting consecrated time upon science, philosophy, music or art; or upon business, politics or pleasures; or in pampering pride and appetite – then as unfaithful servants we will sooner or later go into outer darkness, by being caught in some of the snares of this “evil day.” and will be led farther and farther into error and away from truth. (R.1282)

In no single case have we seen one drift away from the Truth in these last years of the Gospel Age among those who were very active and FULLY enlisted in the LORD’s work, whose one aim and endeavor was to herald the truth and to bless others with it. (R.1282)

“To such the LORD says, ‘My grace is sufficient for thee’ – Ye shall never fail, for so an abundant entrance shall be ministered unto you into the everlasting kingdom of our Lord Jesus Christ .” (R.3696).

Each royal priest is the peer of each other one in authority and dignity of priesthood; though in talents, intelligence, etc., and therefore in fitness, they are not all equals. (R.1137:4)

Some stewards do not quickly enough note talents which might be utilized in the Lord’s service. (R.1047:5)

Jesus’ words of Matthew 28:19‑20 to the apostles, apply to all fully consecrated disciples of Christ – who are authorized to preach the Gospel in any and every way, publicly or privately, by word, pen, or printed page.

THE THREE PARTS OF JESUS’ COMMISSION

PART 1 – MAKE DISCIPLINES of all nations

The word “disciple” signifies pupil, in the school of Christ, in the primary department. We are to first inform those who have ears to hear that they are sinners through the fall, but that GOD has made a provision for their rescue.

“We have a commission to proclaim the Gospel according to our opportunities and abilities.”(R5588:1)

The work of the Evangelist comes first, to make disciples. So let us continue to preach as the twelve disciples preached, by the wayside” (Matthew 13:4) or wherever you find a hearing ear (Mark 4:9).

Pastor Charles Russell encourages and suggests, the following:

“If you lack talent for preparing a discourse,
READ FORCIBLY AND CLEARLY
something touching the subject
you consider most needful to your hearers.” (R. 1047:5)

“This Gospel shall be preached in all the world for a witness unto all nations.” (Matthew 24:14)

Since Christ died on Calvary as our Passover Lamb, the message of redemption has gone out to all who are willing to be disciples of Christ – no longer restricted to the Jewish people. The early disciples became witnesses to the Truth, and we should follow that example.

“Ye shall be witnesses unto me, both in Jerusalem and in all Judea and in Samaria, and unto the uttermost parts of the earth” (Acts 1:8).

PART 2 – BAPTIZE them

Immersion is the correct translation and the original method of baptism, as acknowledged by many authorities. Water immersion is the outward symbol by which believers confess their faith in Jesus as their Redeemer. When a Christian devotes his or her life to GOD, one is “immersed” into the will of GOD, and thus into the service of Christ whom GOD appointed as our Lord and Master.

In Romans 6:3-11, Apostle Paul adds another dimension to our immersion into Christ – namely, immersion INTO the sacrificial DEATH OF CHRIST:

“Know ye not that so many of us as were baptized into Jesus Christ were baptized into his death?”

4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. 5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:

6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. 7 For he that is dead is freed from sin.

8 Now if we be dead with Christ, we believe that we shall also live with him: 9 Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.

10 For in that he died, he died unto sin once: but in that he liveth, he liveth unto God. 11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.”

WHO CAN PERFORM THE IMMERSION SERVICE?

“All authorized to teach are equally authorized to baptize. That includes every follower of Christ, not excluding females, only that modesty indicates that they should avoid such public services except in rare necessary cases” (R1541:4).

“All baptized would be commissioned to perform this symbol for others; and, if no consecrated could be found, an unconsecrated believer, or even a worldly person or unbeliever, might do it.” (Volume 6, “Studies in the Scriptures,” page 454).

The following words are recommended by Pastor Charles Russell for any immersion service:

“Brother … in the name of the Father, and of the Son, and of the holy Spirit, by this authority, I baptize thee into Christ” (Volume 6, “Studies in the Scriptures,” page 455).

There is the thought amongst some Bible Students that the words of Jesus in Matthew 28:19 may have been altered during the third century to support the development of the false doctrine of the trinity. This is well explained in a study titled “In the Name of the Father, the Son and the Holy Spirit” by Lenard Griehs (“Beauties of the Truth”, January, 1991). The evidence for this seems good.

However, if one favors the text as it appears in the common version, following are some comments that are helpful.

“Into the name of” – signifies into accord with, into fellowship with (R5587).

By the words “The Father” ‑ the meaning is that “all of Christ’s disciples are to recognize the Father’s name as standing for righteousness; and they are to become dead to every other principle than that which His name represents, and to be thoroughly immersed into that name of righteousness, justice, truth.” (R.5587 )

“These words do not imply three baptisms in one. The use of the three names is as if you were using a firm name, such as Smith, Jones and Brown; all three names would be used to show that it has the authorization of the whole firm. The Divine Three ‑ Father, Son and holy Spirit ‑ are related to our faith in the Creator, Redeemer and Regenerator; and this suggests the three steps in bringing men into the divine image.” (R.197:3)

The words “Of the Son ‑ shows that we ignore all sectarian names, Protestant or Catholic, but rather, recognize the name of Jesus, Yeshua, the Messiah, and desiring to be his members, his Bride and his Body, “the Church of the firstborn, whose names are written in heaven” (Hebrews 12:23, NIV).

The term “holy Spirit refers to GOD’s spirit, influence and character in our lives. The word in the Greek is “pneuma”, which means spirit (not “ghost” as in the King James version). The use of these words in Matthew 28:19 has been understood to signify that the immersed candidate’s own spirit or will becomes dead, and GOD’s holy will and mind are to become their will and purpose.

PART 3 ‑ TEACH them

The word “teach” in verse 19, is from a Greek word “matheteuo” and signifies proselyting or making disciples of.

It is not a command to convert the world but to gather out of all nations those willing to be disciples of Christ.

In verse 20, the words “teaching them” means instructing them regarding GOD’s divine character and plan, the graces of the spirit and the rooting out of the spirit of worldliness and selfishness. Not astronomy, geology, nor any of the vain philosophies about which the world speculates, but “the things which I have commanded you.” (R5045:4, 3200:2).

In Jesus’ words “observe all that I command you” we are reminded that all men are sinners, that Christ came to give himself a ransom, that he is the only way to life, that whosoever would come must take up his cross, that all believers are one with him, that every branch in him must bear fruit or be taken away, that those who trust in him are to hope for and expect his second coming, that we have a hope to be of those of the first resurrection, and that love is the fulfilling of the Law.

Jesus reassures, encourages, and strengthens us through his words to the Apostles, “I am with you always,” and we see this by the gift from GOD of the holy Spirit of GOD to guide and lead us through the age. By this, means Jesus is present with us in spirit. As our high priest, he sees to our spiritual interests. Jesus has been with his representatives in all their labors of love and self‑denial throughout the entire age so we are NEVER alone! We have the companionship of him who promised, “I will never leave thee nor forsake thee” (Hebrews 13:5).

In our Lord’s words, “even unto the end of the age,” the word “end” is from the Greek word suntelia, which means the ending period of the age. Now, in the present “Harvest,” or ending period of the Gospel Age, beginning with 1874 as pointed to in Daniel 12:12, Jesus is actively engaged on behalf of his saints to complete the Church, and inaugurate a period of transition into his Millennial Kingdom.

Jesus’ work for his people includes raising his sleeping saints in the first resurrection! Once the last member of the 144,000 shall have gone through the 2nd vail into the Divine Realm, then Jesus with His Bride, the Elect, shall establish his Kingdom, bless the nation of Israel with the New Covenant, and thus bless all mankind.

We are now not only in the Harvest, the ending period of the age, but even in the closing years of the harvest period itself. We have some years to go. Some brethren point to Acts chapter 27, and Paul’s voyage to Rome, as indicating the travel of the Church through the Harvest to the Kingdom, the center of world authority.

In this case, it is feasible that the 14 days of storm which precede the “Armageddon” crash of the ship of state, could suggest 14 years of distress closing the harvest.

In this case, those who consider that the blessed Millennium might commence another 27 years hence, find a milestone along the way, by which to check their expectations.

Meanwhile, let us not neglect our opportunities
to represent the Truth to all who may have a hearing ear.

We seek the last grains of wheat for the heavenly barn – so that thereafter the blessings of life can flow to the world. Then, through the elect, raised to heavenly glory, the inhabitants of the world shall all come to a saving knowledge of Christ, and secure wonderful, everlasting, earthly blessings.

“Let us remember, too, while using all the WISDOM we can in this service, that the Lord’s object in giving us a share in his work is not so much what we can accomplish as in the blessing that the labor will bring upon us. This will be an encouraging thought to the dear ones who are engaged in the “Volunteer” work; and if they find many discouragements and but small results the reflection that the Master knoweth them that are His, and that He appreciates every sincere effort made to serve His cause and to lay down our lives on behalf of the brethren, will give courage and strength to those who otherwise might faint by the way” (R. 2811).

“Let us see to it, not only that we do with our might what our hands find to do, but also that our every sacrifice and gift to the Lord and His cause is so full of love and devotion that the Lord will surely approve it; as done from love for Him and His, and not from vainglory” (R3166).

 

Acknowledgments:

Charles T.  Russell – “R” represents the “Reprints of the Original Watchtower and Herald of Christ’s Presence.” The numbers next to the “R” represent the page numbers of the reprinted articles.

Leonard Griehs’ – for his study from “Beauties of the Truth” – as referenced in the above post.
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/BOTJAN91.PDF

 

URL: https://biblestudentsdaily.com/2016/08/15/jesus-commission-make-disciples-baptize-teach/

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Listing of All Posts For 2016

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“Each of us has his ‘day’ of service;
it will soon be over. How important to fill it up rightly! ”
– M. Nekora, “Herald of Christ’s Kingdom” Magazine

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The first four posts are part of the “Beauties of the Tabernacle” Series which shall God willing, continue to be added to this series, until completed.

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