Dawning Day – Hymns of Dawn No. 29

Dawning Day – Hymns of Dawn No. 29

“(1) Come, let us shout joyfully to Jehovah! Let us shout in triumph to our Rock of salvation. (2) Let us come into his presence with thanksgiving; Let us sing and shout in triumph to him” (Psalm 95:1,2).

“My mouth shall praise Thee with joyful lips” (Psalm 63:5).

“Until the day break, and the shadows flee away, I will get me to the mountain of myrrh, and to the hill of frankincense (Song of Solomon 4:6).

Note: “ Myrrh is bitter experience and the wisdom gained through such experience. Frankincense represents praise and thanksgiving. Hymns of praise often include the Christian’s gratitude for deliverance from suffering that is beyond human endurance. Such help usually evokes praise and thanksgiving. Of course pleasant experiences also bring forth praise, but the type of praise that arises from suffering is on a higher level than praise from pleasure. Verse 6 alludes to praise that arises from suffering.

‘Until … the shadows flee away.’ The shadows of the nighttime experience of the Church will ‘flee away’ when the Church is complete. These are the shadows of the gospel night, the Passover night. Why is myrrh a ‘mountain’ and frankincense a ‘hill’? Two different Hebrew words are used. Our praise can never reach the mark of perfection. What Jesus offered at Calvary far transcends anything we can offer” (Br. F. Shallieu, Notes on the Song of Solomon, pages 37-38).

Here is a recording of Hymn No. 29 from the “Hymns of Dawn” to aid God’s people in singing and making melody in their hearts unto God.

 

Bible Scriptures Associated With This Hymn

Deuteronomy 1:21 (KJV)Behold, the Lord thy God hath set the land before thee: go up and possess it, as the Lord God of thy fathers hath said unto thee; fear not, neither be discouraged.”

Deuteronomy 31:6 (ESV)“(6) Be strong and courageous. Do not fear or be in dread of them, for it is the Lord your God who goes with you. He will not leave you or forsake you.”

Romans 2:7 (ESV)“to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life;”

Romans 13:12 (NAS)“(12) The night is almost gone, and the day is near. Therefore let us lay aside the deeds of darkness and put on the armor of light.”

Colossians 1:27 (KJV)“(27) To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory.

Lyrics

1.
Christian, the morn breaks sweetly o’er thee,
And all the midnight shadows flee;
Tinged are the distant skies with glory,
A beacon light hangs out for thee.
Arise! arise! the light breaks o’er thee,
Bright from thy everlasting home;
Soon shalt thou reach thy goal of glory,
Soon shalt thou share thy Saviour’s throne.

2.
Lift up thy head; the day breaks o’er thee;
Bright is the promised shining way!
Light from heav’n is streaming for thee;
Lo! ’tis the dawn of perfect day.
Rejoice! rejoice! in hope of glory,
Counting all else but vanity:
Precious this truth; O seek and hold it,
And send it forth that all may see.

——-

The History Of This Hymn

Original Author Joseph Rusling (1788-1839)

Composer — no information.

*******
The words below are based on content from Reprint No.5769-5770 of the Original Watch Tower and Herald of Christ’s Kingdom as documented in the Harvest Truth Data Base: http://www.htdb.one

THE ARMOR OVER THE ROBE

We are to put on the “armor of light.” Consider the light you have now received—the light of the knowledge of God, of His will, of what to live for, and of what kind of characters they are to whom the Lord will be pleased to grant the reward of eternal life, even the highest form of life. Having all this knowledge, put it on as an armor to protect you. Knowing what God requires, put all this on, not as a robe, but as an armor over the robe. Put on the breastplate of righteousness covering the heart. Realize that nothing but heart-purity and absolute loyalty to God may be considered. Realize that God is for us. Take the Sword of the Spirit, the Word of God, and all the various pieces enumerated by the Apostle. These constitute the “armor of light,” so called because it is obtained from the light of Truth.

In this our day it is surely as important that we should put on this armor and should put off the works of darkness as for the Church of the Apostle’s day. Surely if ever the whole armor was needed, it is needed now. The Lord’s dealing with us is individual—both as to the putting off of the works of darkness and as to the putting on of the armor of light. All who put on this armor will find themselves in accord with the Lord and with those who are truly His. As God’s faithful children get farther and farther into this Day of the Lord, more and more will they see eye to eye. We believe there never was a time when so many of the Lord’s people have seen eye to eye regarding the things to put off and the things to put on. We believe there never was a time when so many of the children of the light were wearing the whole Armor of Light. Therefore we have so much the more responsibility to “walk as children of light” and not as of the night.

DANGER TO EVEN THE FULLY CONSECRATED

It is possible that some, even of the fully consecrated children of God, surrounded with the cares of this life, or weary of the struggle against sin and evil, or somewhat beguiled by the present things of time and sense, may have become more or less drowsy, and so stand in special need of the stirring exhortation which the Apostle in this connection gives to the Church—particularly appropriate today: “It is now high time to awake out of sleep!” It is time for earnest, searching self-examination, for a more diligent watching to see that we do not allow the things of this “present evil world” to absorb our thoughts and energies to the imperiling of our Heavenly hopes, so soon to be realized if we remain wholly faithful to the end. It is highly important that we seek for a still closer walk with God, a more intimate fellowship with Him, a more thorough self-abnegation, a more diligent cross-bearing, a more faithful conformity in every respect to the whole will of the Lord concerning us. And this will of the Lord, we know, is not unreasonable, and His grace sufficient is promised for every day, every hour, every moment!

A careful, prayerful searching of our hearts will make plain wherein we lack in conformity to the perfect will of God. And if we discover in ourselves any perverse way, we shall correct it. Thus we more and more “put on the Lord Jesus Christ”—the mind or disposition of Christ, the spirit of love and loyalty which characterized Him. How important it is, in the very short time which yet remains to us, that we fully awake and apply ourselves most diligently to the cultivation of the Godlike, Christlike disposition of Love, the love which seeks above all else the glory of God, which is kindly-affectioned toward the brethren, which rests in the precious promises, which trusts fully in the dark as well as in the light, and which has no shadow of doubt that all the good things promised in God’s Word shall be fulfilled!

LET US “WALK AS BECOMETH SAINTS”

In the context St. Paul urges, “Let us walk honestly, as in the day.” He was speaking of certain vile practises then common—drunkenness, rioting, chambering, wantonness. We are not necessarily to suppose that he meant this as a reproof to the Christian believers at Rome, but as a pastoral exhortation that they should be on guard against these sins, and as a reminder that the principles which they had adopted as Christians were in direct contrast to those which generally prevailed. Very different standards of morality were current among the heathen. Quite a large number of the believers at Rome had been heathen and accustomed to immoralities. Hence the Apostle’s words were words of caution; for we would not suppose that saints would be guilty of these things.

The Apostle’s words above shed a warning light in saying, “Let us walk honestly, as in the day.” Most of the rioting and drunkenness is done at night—such is the custom even to this day. Works of darkness and sin thrive best at night, for some reason. People have other things to attend to in the day-time, and evil-doers take the night for frivolity or carousing or crime. Vice then stalks abroad. Darkness seems to favor such works, by hiding them more or less. The Apostle points out that this is the great night of darkness, sin, but that those in Christ are not in darkness; for they have been brought into the light of God. We are looking for the full dawning of the Morning of the New Dispensation—we are seeking to live in harmony with it. So here he says, Let us walk honestly, above-board, so that everybody will see and know our lives—let us be honest in every way, not be preaching one thing and practising another.

Considering the day here mentioned to be the Millennial Day, we may well say that nothing in the nature of sin will then be allowed. “For out of Zion shall go forth the Law, and the Word of the Lord from Jerusalem.” (Micah 4:2.) “Judgment also will I lay to the line,” says Jehovah, “and righteousness to the plummet; and the hail shall sweep away the refuge of lies, and the water shall overflow the hiding-place.” (Isaiah 28:17.) Whoever in that Day shall attempt to live riotously and in drunkenness or in any sin will be promptly punished. The Apostle’s exhortation is that we, as saints of the Lord, should live as those will be living when the Day shall have fully come—when the Sun of Righteousness will be shedding its beams over the whole earth.

It is a part of our overcoming to live as though the Day were fully ushered in, as though everything had been fully manifested. Whoever will take the Apostle’s advice in this matter will certainly have a rich blessing. In fact any other course would be sure to be disastrous to us as New Creatures in Christ!

ONLY A LITTLE WHILE

“Only a little while to walk with weary feet,
Only a little while the storms of life to meet,
Only a little while to tread the thorny way,
Only a little while, then comes the perfect Day.

“Only a little while to spread the truth abroad.
Only a little while to testify for God,
Only a little while, the time is fleeting fast,
Only a little while, earth’s sorrows all are past.

“Only a little while, then let us do our best,
Only a little while, then comes the promised rest.
Only a little while, oh, what a word is this!
Only a little while, then comes the perfect bliss.”

====================

My Saviour — Christ Jesus

Here are some free online articles in relation to the Heavenly Father — Jehovah, and his Son — Christ Jesus — “a ransom FOR ALL … to be testified in due time” (1 Timothy 2:6), as well as, about the holy Spirit (the invisible power and influence of God) with clear explanations about why the anti-Christ teaching of “the trinity” — introduced by the Roman Catholic Church system (the “Beast” in the Book of Revelation) — is not what the Bible teaches. The Bible Student Movement does not support the teaching of purgatory nor does it support the Roman Catholic System’s teaching about people being sent to a place where they burn up forever, which certainly does not reflect the perfect love of God — the Almighty Creator of all things.

Hence, for the interested Reader, we urge you to consider the following articles and posts:

The Doctrine of the Trinity – Mystery or Confusion by Br. David Rice.
http://www.heraldmag.org/1999/99nd_3.htm

The Origin of the Trinity – From Paganism To Constantine by Sr. Cher-El L. Hagensick.
http://www.heraldmag.org/olb/Contents/doctrine/The%20Origin%20of%20the%20Trinity.htm

Facts About the Trinity
http://www.heraldmag.org/olb/contents/doctrine/FACTS%20ABOUT%20THE%20TRINITY.htm

God and the Trinities
http://www.heraldmag.org/literature/doc_42.htm

Development of the “Trinity Doctrine” by Br. Tom Gilbert.
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/2010d.pdf

Understanding John 1:1 by Br. Richard Doctor.
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/2010d.pdf

Father, Son and Holy Spirit
https://biblestudentsdaily.com/2016/06/23/father-son-and-holy-spirit/

What Is the Heavenly Father’s Name
https://biblestudentsdaily.com/2017/06/27/gods-name-what-is-the-heavenly-fathers-name-that-we-are-to-hallow-and-why/

Jesus – The Name
https://biblestudentsdaily.com/2017/07/05/jesus-the-name/

The Doctrine of Christ – Booklet
http://www.biblestudents.com/docs/DoctrineChrist.pdf

Hymn Book Purchase

The Hymns Of Dawn (hymn book) can be purchased at:
The Chicago Bible Students Online Bookstore: https://chicagobible.org/product-category/books/page/4/
The Dawn Bible Students Association: http://www.dawnbible.com/dawnpub.htm

Acknowledgment & References

3.jpg

Br. Charles Russell—the founder of the Bible Students movement, who is the compiler of “Poems and Hymns of Millennial Dawn” which was published in Allegheny, Pa., in 1890. This Bible Students’ devotional originally contained a total of 151 poems and 333 hymns.

POEMS-AND-HYMNS-OF-MILLENNIAL-DAWN

The following prefatory to the 1905 publication of Hymns of Millennial Dawn may be of historical interest to many of our readers.

We published in 1890, with several more recent editions, a volume entitled “Poems and Hymns of Millennial Dawn” without music. The same collection of hymns with the music is now urgently needed, and therefore appears in this volume. The poems, although highly prized, are omitted for greater convenience in size. We have preserved the same alphabetical order, because so many of our readers have the older book; and where a different tune is given from that originally suggested the latter is indicated by Alt. for alternative tune, with the number where that tune can be found.

Both words and music are credited to the same class to whom the work is dedicated-to the Lord and His faithful people, “the Saints.” The authors of many of the best of them are unknown to us, and, besides, slight changes have been made in the phraseology and sentiment of quite a number, which we could not be sure their original authors would approve, and to give personal credit to less than one half would seem invidious. To all of these dear “Saints” of all ages we therefore give united and hearty thanks for the blessings which they, as the Lord’s servants and handmaidens, have bestowed upon their fellow-members of “the Church of the Firstborn, whose names are written in Heaven.” Most of them died long ago: their abundant reward will be of the Lord in the resurrection.

That the collection is thoroughly undenominational, unsectarian, will be manifest to those recognizing the fact that it includes the choicest old hymns and tunes used by all denominations.

Although we have gathered far and near and winnowed carefully we cannot hope to have gotten all the golden grains, though we do hope that no chaff can be found. The collection is for the Church, for “believers” “reconciled,” and hence contains none of the “sinners” hymns, such as “Come, ye sinners poor and needy,” because willful sinners are in no sense members of the “Body” of Christ, nor are those who have not yet accepted the Lord as their Savior.

Those who will feel the deepest interest in this collection, and whose sentiments will be most fully voiced in its verses, will undoubtedly be those in fullest degree of sympathy with the divine plan of the ages, as set forth in the several volumes of Millennial Dawn – the eyes of whose understanding have been opened to the clearer, purer light now shining from our great Redeemer’s cross, showing the fulness and the completeness of his salvation.

In fact, this volume, while not numbered as one of the volumes of the Millennial Dawn series, is designed to be a companion volume, a melodious accompaniment to the “new song,” “the song of Moses and the Lamb” (the grand harmony of the Law and the Gospel), as presented in the regular Dawn series.

Let the music of God’s good and great plan ring through your hearts and lives, dear fellow-pilgrims and fellow members of the “royal priesthood,” so that every day and every hour shall be filled with joy and praise and thankfulness! And that this little volume may assist in deepening the work of grace in your hearts is our hope and prayer.

– Watch Tower Bible and Tract Society, July, 1905, Allegheny, PA, USA


Later on, the hymns from this book formed a basis for the hymnal titled “Hymns of Dawn” which was published by the Dawn Bible Students Association in East Rutherford, New Jersey (USA) and the 1999 edition contains a total of 361 hymns.

Hymns of Dawn.jpg

 

Suggested Further Reading

“Harvest Timing Clarifications” — Br. George Tabac’s, 2016 Bible Students’ General Convention Discourse — https://www.youtube.com/watch?v=Yqa_GT2QSVA

Click on the following link to download Br. George Tabac’s 2016 Script Version of “Harvest Timing Clarifications” — https://biblestudents1.files.wordpress.com/2018/07/harvest-timing-clarifications-7-9-2016-general-convention-34-page-han.pdf

[Note: Br. George Tabac’s 2016 discourse is almost identical but not the same as his 2015 discourse where it had been concluded that 6000 years from Adams creation would be up in 2042. However later, like Br. Charles Taze Russell, Br. George too came to realize the need to clarify his understanding by one year in his 2016 General Convention discourse, where he concluded the 6000 years from creation would be up in 2043, which concurs with Br. David Rice’s chronology (www.2043ad.com). Note the distinction in the final charts of these two discourses.]

Worthy To Be Praised
https://biblestudentsdaily.com/2016/05/15/worthy-to-be-praised/

DANIEL 3:17 – Our God Whom We Serve Is Able To Deliver Us
https://biblestudentsdaily.com/2017/10/14/daniel-317-our-god-whom-we-serve-is-able-to-deliver-us/

The Lord Is My Shepherd, (R.1396) — Reprints of the Original Watch Tower and Herald of Christ’s Presence.

The Lord Is My Shepherd, (R.3268) — Reprints of the Original Watch Tower and Herald of Christ’s Presence.

Acts 23:6—HOPE & RESURRECTION. Part A: What is Jesus All About?
https://biblestudentsdaily.com/2016/11/03/acts-236-hope-resurrection-part-a-what-is-jesus-all-about/

Who We Are. BIBLE Students DAILY – https://biblestudentsdaily.com/category/who-we-are/


Reference Below:- PEOPLES PULPIT ASSOCIATION, BROOKLYN, N.Y., U.S.A. COPYRIGHT, 1917.

PASTOR RUSSELL is known the world around as the most celebrated preacher of modern times. When a young man of about twenty years of age he began to preach the Gospel of Christ Jesus, and continued faithfully to do so until his death, October 31, 1916. His explanatory writings on the Bible are far more extensive than the combined writings of St. Paul, St. John, Arius, Waldo, Wycliffe and Martin Luther—the six Messengers to the Church who preceded him. His sermons and other writings have been translated into many languages and are read appreciatively everywhere.

All Christian people will concede that St. Paul was the greatest of the Apostles of Jesus Christ. He was the Apostle who averred to the Church of his day, “I have not shunned to declare to you all the counsel of God.” (#Ac 20:27.) St. Paul’s greatness was due to the fact that the Lord used him most wonderfully to enlighten others concerning God’s great Plan of Salvation for mankind. Since the days of the Apostle Paul there have been other great reformers in the world, other great exponents of the Scriptures. But when the history of the Church of Christ is fully written, it will be found that the place next to St. Paul in the gallery of fame as an expounder of the Gospel of the great Master will be occupied by CHARLES TAZE RUSSELL.

In the first three chapters of the Revelation we are informed that to the Gospel Church have been sent seven special Messengers. Of these St. Paul was the first, and Pastor Russell the last. To him, as the Seventh Messenger, was granted the wonderful privilege of clearly presenting to the minds of the people the magnitude and the vital importance of the sacrifice of Jesus Christ our Lord, and of explaining how that sacrifice will ultimately bring a blessing to every man. Through the Pastor’s preaching multitudes have come to know that Jehovah God is not a fiend, as many of the creeds of Christendom imply, but a mighty God of Love.

For a period of forty-two years Pastor Russell preached the Glad Tidings of great joy—a Message which must yet be heard by all, from the least unto the greatest. Those who heard him and had their hearts made glad by his Message passed it to others; and in time a public demand was created for Pastor Russell’s sermons. The public press furnished the medium through which this demand could be met. Then followed that which has never been duplicated in the history of the world—approximately three thousand newspapers published the Pastor’s sermons weekly. Approximately ten million people were reached every week by these newspapers; and doubtless many thousands read the sermons. The good thus accomplished will never be fully known until all things are revealed.

For many centuries the world had been deprived of the opportunity of Bible study. That period has well been styled the Dark Ages, during which there prevailed great darkness in the world and gross darkness upon the people. The clergy of both Romish and Protestant churches had induced the laity to believe the God-dishonoring doctrine of eternal torment—that the soul of man is immortal, that therefore death does not mean death, but only a change of condition, and that all except a very few would spend eternity in a hell of fire and brimstone. The Lord has used Pastor Russell to remove from the minds of thousands this foul stain upon the name of Jehovah.

His discourses have made luminous many of the dark places of the Bible. They throw a flood of light upon the Word of God, making it a new Book to the faithful and prayerful student. In simple and beautiful language these sermons disclose God’s dealings with man from the dawn of creation to the blessed days of restoration of all things spoken by the mouth of all the holy Prophets of Israel. They show why God has permitted evil in the world, how long evil will persist, and who will profit by experiencing it. They also show God’s wise provision for the redemption, enlightenment and complete blessing of all who accept the Divine blessings upon the terms proffered. In these sermons the Pastor points out why this great Time of Trouble upon which we have entered has come upon the world, what its result will be, and what blessings will accrue to all peoples and nations that are properly exercised thereby.

Thus they are indeed a balm for the broken-hearted and a comfort for those that mourn. Blessed is he who reads them with unbiased mind!

During the term of his ministry CHARLES TAZE RUSSELL was pastor of a large congregation at Allegheny, Pa.—now a part of Pittsburgh; London Tabernacle, London, Eng.; and of The New York City Temple; and was elected pastor of over 1200 other congregations. His reputation was international. His sermons were published in more than thirty languages. He was indeed the world’s ubiquitous preacher.

On October 31, 1916, after a most eventful career, Pastor Russell finished his work on earth. Suddenly the order-loving peoples of the world learned that a great force for good had been removed from their midst.

An aching void was left in many hearts, and thousands of people have continued to hunger for more of that precious mental and spiritual food which his discourses had supplied. To meet this demand, and as a lasting monument to the memory of Pastor Russell, we issue this selection of his sermons in book form. Some of these have never before been published.

St. Paul under inspiration wrote that at the end of the Age would come greater light. Pastor Russell was privileged to live in the close of the Gospel Age; and as a chosen vessel of the Lord he was permitted to point many thousands to the illuminated pages of the Divine Word.

In fulfillment of St. Paul’s prophetic statement, and as a result of Pastor Russell’s preaching, thousands of people today are enabled to see that God has a great Plan which He is working out in an orderly manner, and which will culminate to His glory in the blessing of mankind.

In these sermons Pastor Russell gives clear proof from Scripture that the Secrets of the Lord can be understood by those who, trusting fully in the merit of Christ Jesus, have made a consecration to do the will of God, who have been accepted by the Heavenly Father and who then apply themselves studiously to understand the Divine Plan. Christian people have long been confused upon many questions; such as, What is the condition of the dead? Is there hope of salvation for any aside from the truly consecrated? What will be the office of the Church in the ages to come? The reader of these sermons will see that Pastor Russell makes these questions clear, answering them to the satisfaction of all honest minds. He magnifies the merit of Christ Jesus’ sacrifice, and shows that in due time every man will receive the benefit accruing from the Ransom-price and will be given one fair, impartial trial for life.

Long before the great international war began, Pastor Russell fore-showed in his sermons the coming trouble upon the earth, made clear from the Scriptures the cause of the war, and pointed out what would be the result and what would follow after the trouble had subsided.

Both Christians and those who have never claimed to be Christians will find much satisfaction in reading these sermons. Order-loving Christians will desire to leave a copy of these discourses as a heritage to their children, that they may better understand God’s great Plan. It is our prayer that these sermons may prove a blessing to all who read them.

THE PUBLISHER.

– COPYRIGHT, 1917, PEOPLES PULPIT ASSOCIATION, BROOKLYN, N.Y., U.S.A.


Reference below: http://pastorrussell.blogspot.com/2009/12/

 

Dates of significance in WT history (1868-1918)

1844  Millerites expect Jesus’ return (October 22).
http://pastorrussell.blogspot.com/2008/12/william-miller-herald-of-second-advent.html

1852 Charles Taze Russell born.
http://pastorrussell.blogspot.com/2009/03/joseph-l-and-ann-eliza-birney-russell.html

1868 — Russell begins careful study of Scriptures.

1870 — Russell forms Bible study group.
http://pastorrussell.blogspot.com/2009/05/young-man-in-search-of-god.html

1876 — End of appointed times of nations in 1914 first announced.
http://pastorrussell.blogspot.com/2008/06/seven-timesthe-times-of-gentiles-in.html

1877 — Barbour and Russell publish Three Worlds, and the Harvest of This World. Russell publishes The Object and Manner of Our Lord’s Return.
http://pastorrussell.blogspot.com/2010/07/manner-of-lords-return.html

1879 — Russell withdraws from Herald of the Morning.
http://pastorrussell.blogspot.com/2009/09/to-readers-of-herald-of-morning.html
Zion’s Watch Tower first published.
http://pastorrussell.blogspot.com/2009/03/small-beginnings-1879-1889.html

1880 — Russell tours northeastern U.S. to form study groups.

1881 — First tracts published.

Zion’s Watch Tower Tract Society formed.
http://pastorrussell.blogspot.com/2009/11/william-h-conley-1840-1897.htmlColporteur work begins.
Groups holding meetings asked to notify Society.
Food for Thinking Christians published.

1884 — Zion’s Watch Tower Tract Society incorporated.
http://pastorrussell.blogspot.com/2009/04/wtch-tower-society-incorported.html

1886 — The Divine Plan of the Ages (Millennial Dawn, Volume I) released.
http://pastorrussell.blogspot.com/2009/05/millennial-dawn-studies-in-scriptures.html

1889 — Bible House in Allegheny, Pennsylvania, completed.
http://pastorrussell.blogspot.com/2009/01/bible-house.html

1890 — Society begins Bible publishing with Rotherham’s New Testament, Second Edition.

1891 — First gathering of Bible Students to be termed a convention (Allegheny, Pennsylvania).
Russell travels abroad.

1894 — Speakers sent to congregations.

1895 — Dawn Circles for Bible Study begin.
http://pastorrussell.blogspot.com/2009/08/filling-spiritual-needs-of-early-bible.html

1896 — Name Zion’s Watch Tower Tract Society changed to Watch Tower Bible and Tract Society.

1898 — Tower Publishing Company donated to Watch Tower Bible and Tract Society.
Local assemblies begin.

1900 — First branch office established (London, England).
http://pastorrussell.blogspot.com/2009/12/pastor-russell-british-isles.html

1903 — Tracts distributed house to house.

1904 — Russell’s sermons appear in newspapers.
http://pastorrussell.blogspot.com/2009/12/opening-door-of-newspaper-gospelling.html

1909 — Watch Tower Society moves headquarters to Brooklyn.
http://pastorrussell.blogspot.com/2010/06/opening-at-brooklyn.html
Peoples Pulpit Association formed.

1912 — Work begins on “Photo-Drama of Creation.”

1914 — “Photo-Drama of Creation” first shown.
http://pastorrussell.blogspot.com/2009/08/photo-drama-of-creation.html
Archduke of Austria-Hungary assassinated.
International Bible Students Association incorporated.

1915 — Pastoral work (aspect of field ministry) begins.

1916 — Russell dies.
http://pastorrussell.blogspot.com/2009/10/93-years-ago-today.html
http://pastorrussell.blogspot.com/2009/11/will-and-testament-of-charles-taze.html

1917 — Joseph Rutherford elected president of Watch Tower Society.
Opposition to Rutherford by four unconfirmed directors.
http://pastorrussell.blogspot.com/2009/09/j-f-rutherford.html
http://pastorrussell.blogspot.com/2008/08/savage-wolves-will-come-in-among-you.html

1918 — Joseph Rutherford confirmed as president of Watch Tower Society.
http://pastorrussell.blogspot.com/2009/03/change-in-administration.html

 

This post’s URL:
https://biblestudentsdaily.com/2018/12/14/dawning-day-hymns-of-dawn-no-29/

Enter your email address to follow this blog and receive notifications of new posts by email.

Join 1,283 other followers

All To Thee – Hymns of Dawn No. 28

All To Thee – Hymns of Dawn No. 28

“(1) Come, let us shout joyfully to Jehovah! Let us shout in triumph to our Rock of salvation. (2) Let us come into his presence with thanksgiving; Let us sing and shout in triumph to him” (Psalm 95:1,2).

“My mouth shall praise Thee with joyful lips” (Psalm 63:5).

“Until the day break, and the shadows flee away, I will get me to the mountain of myrrh, and to the hill of frankincense (Song of Solomon 4:6).

Note: “ Myrrh is bitter experience and the wisdom gained through such experience. Frankincense represents praise and thanksgiving. Hymns of praise often include the Christian’s gratitude for deliverance from suffering that is beyond human endurance. Such help usually evokes praise and thanksgiving. Of course pleasant experiences also bring forth praise, but the type of praise that arises from suffering is on a higher level than praise from pleasure. Verse 6 alludes to praise that arises from suffering.

‘Until … the shadows flee away.’ The shadows of the nighttime experience of the Church will ‘flee away’ when the Church is complete. These are the shadows of the gospel night, the Passover night. Why is myrrh a ‘mountain’ and frankincense a ‘hill’? Two different Hebrew words are used. Our praise can never reach the mark of perfection. What Jesus offered at Calvary far transcends anything we can offer” (Br. F. Shallieu, Notes on the Song of Solomon, pages 37-38).

Here is a recording of Hymn No. 28 from the “Hymns of Dawn” to aid God’s people in singing and making melody in their hearts unto God.

Lyrics

1.
Christ gave his life for me,
His precious blood he shed,
That I might ransomed be,
And quickened from the dead.
He gave, he gave his life for me;
How grateful I should be!
He gave, he gave his life for me;
How grateful I should be!

2.
His Father’s house of light,
His glory-circled throne,
He left for earthly night,
For wand’rings sad and lone;
He left, he left it all for me,
Have I left all for thee?
He left, he left it all for me,
Have I left all for thee?

3.
He suffered much for me,
More than I now can know,
Of bitt’rest agony;
He drained the cup of woe;
He bore, he bore it all for me,
What have I borne for thee?
He bore, he bore it all for me,
What have I borne for thee?

4.
He now has brought to me,
Down from his home above,
Salvation full and free,
Pardon and life and love.
He brings, he brings rich gifts to me,
Lord, I give all to thee.
He brings, he brings rich gifts to me,
Lord, I give all to thee.

*******

The History Of This Hymn

Author — Frances R. Havergal (1836-1879), the “daughter of the Rev. W. H. Havergal, was born at Astley, Worcestershire, Dec. 14, 1836. Five years later her father removed to the Rectory of

Havergal_Frances_Hymns_of_Dawn.jpg

St. Nicholas, Worcester. In August, 1850, she entered Mrs. Teed’s school, whose influence over her was most beneficial. In the following year she says, ‘I committed my soul to the Saviour, and earth and heaven seemed brighter from that moment.’ Simply and sweetly she sang the love of God, and His way of salvation. To this end, and for this object, her whole life and all her powers were consecrated. She lives and speaks in every line of her poetry. Her poems are permeated with the fragrance of her passionate love of Jesus.” (https://hymnary.org/person/Havergal_Frances)

ComposerNo information.

*******

Bible Scriptures Associated With This Hymn

Isaiah 53:3-12(3) He was despised and rejected by men, a man of sorrows and acquainted with grief; and as one from whom men hide their faces he was despised, and we esteemed him not.

(4) Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted.

(5) But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed.

(6) All we like sheep have gone astray; we have turned—every one—to his own way; and the Lord has laid on him the iniquity of us all.

(7) He was oppressed, and he was afflicted, yet he opened not his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he opened not his mouth.

(8) By oppression and judgment he was taken away; and as for his generation, who considered that he was cut off out of the land of the living, stricken for the transgression of my people?

(9) And they made his grave with the wicked and with a rich man in his death, although he had done no violence, and there was no deceit in his mouth.

(10) Yet it was the will of the Lord to crush him; he has put him to grief; when his soul makes an offering for guilt, he shall see his offspring; he shall prolong his days; the will of the Lord shall prosper in his hand.

(11) Out of the anguish of his soul he shall see and be satisfied; by his knowledge shall the righteous one, my servant, make many to be accounted righteous, and he shall bear their iniquities.

(12) Therefore I will divide him a portion with the many, and he shall divide the spoil with the strong, because he poured out his soul to death and was numbered with the transgressors; yet he bore the sin of many, and makes intercession for the transgressors.

John 6:38 (ESV) — “For I have come down from heaven, not to do my own will but the will of him who sent me.”

Romans 6:10 (NAS)“For the death that He died, He died to sin once for all; but the life that He lives, He lives to God.”

1 Corinthians 15:3, 4, 22, 23 (KJV)“(3) For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; (4) And that he was buried, and that he rose again the third day according to the scriptures: (22) For as in Adam all die, even so in Christ shall all be made alive. (23) But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming.”

Ephesians 2:8, 9 (ESV)“(8) For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, (9) not a result of works, so that no one may boast.

Philippians 2:7-8 (NRSV) “(7) but emptied himself, taking the form of a slave, being born in human likeness. And being found in human form, (8) he humbled himself and became obedient to the point of death—even death on a cross.

1 Timothy 2:5, 6 (KJV) — “(5) For there is one God, and one mediator between God and men, the man Christ Jesus; (6) Who gave himself a ransom for all, to be testified in due time.

Hebrews 12:2 (NASB)“fixing our eyes on Jesus, the author and perfecter of faith, who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.

1 Peter 1:18-21 (NLT)“(18) For you know that God paid a ransom to save you from the empty life you inherited from your ancestors. And the ransom he paid was not mere gold or silver. (19) It was the precious blood of Christ, the sinless, spotless Lamb of God. (20) God chose him as your ransom long before the world began, but he has now revealed him to you in these last days. (21) Through Christ you have come to trust in God. And you have placed your faith and hope in God because he raised Christ from the dead and gave him great glory.”

1 Peter 3:18 (ESV)“For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit.”

 *******

The words below are from Reprint No. 5972-5973, from the Original Zion’s Watch Tower and Herald of Christ’s Presence as documented on “Harvest Truth DataBase Version 9: http://www.htdb.one

THE RANSOM NOT THE SIN-OFFERING

====================

IT SEEMS difficult for some of our dear readers to distinguish clearly between the Ransom and the Sin-offering. Although we have repeatedly tried to make the subject clear, we will try again.

The word “ransom” in the Old Testament seems to be used less definitely than in the New Testament. In the Old Testament, the Hebrew word translated ransom is kopher, and signifies a covering, a protection, as when we read, “The wicked shall be a ransom for the righteous” (Proverbs 21:18)—their covering, their protection. The righteous are few and uninfluential in the world; and laws would not generally be made especially for their protection. The laws of society are made for the masses of the people—not for the saints; but those laws made for the people in general we—the Lord’s saints—have as a covering.

The Prophet David declares that no man can give a ransom for his brother. (Psalm 49:7.) That is to say, all mankind are imperfect through the Adamic fall. All are sinners; therefore none could stand before God in the sense of justifying themselves; and thus unable to justify themselves, they would be wholly unable to justify another—their brother. Here the thought is very similar to that attaching to the word “ransom” in the New Testament, showing that to be such a ransom, or covering, requires perfection, righteousness, which no man of all our race possessed, except the Man Christ Jesus, “holy, harmless, undefiled, separate from sinners,” who was therefore able and qualified to give Himself “a Ransom for all, to be testified in due time.”1 Timothy 2:6.

The word used in the New Testament Greek for “ransom” is very explicit; it signifies a price to correspond, or a corresponding price. The implication is that something was lost that needs to be re-purchased, redeemed, bought back; and the thing which is competent to purchase it back must be of equal value to the thing lost or forfeited—no more, no less—a “corresponding price.”

WHY A RANSOM WAS NECESSARY

The thing that was lost by Father Adam for himself and all of his family was the right to life. As the perfect man, God’s arrangement provided him with the privilege of living forever on condition that he would be obedient, loyal to his Creator. His sin was disloyalty, disobedience, and its penalty was death—the forfeiture of the right to live. Thus, because of Adam’s disobedience, he came under the death sentence, “Dying, thou shalt die.” (Genesis 2:17, margin.) Adam’s children were born to him after he had thus forfeited his life-rights, and he was unable to give them more than he possessed—a dying nature. Thus we read: “Wherefore, as by one man sin entered into the world, and death by sin, and so death passed upon all, for that all have sinned,” etc.—Rom. 5:12.

God reveals to us in His Word that while He wishes to be merciful and to receive back to Himself all the willing and obedient of the race, nevertheless He must maintain the dignity of His own Law and cannot set aside the death sentence except upon the conditions which He has arranged; viz., a Ransom. If Adam is ransomed from the sentence of death, Justice will have no further claim against his life, and the ransomer would have the right to restore Adam and his race. But no ransomer could be found amongst all the family of men; for all were sinners—none was perfect, all had inherited the blemishes of sin. Hence God’s arrangement—the sending of His Only Begotten Son to be the Redeemer, the Ransomer, of Adam and his family, and ultimately to be the Restorer of all that was lost.

To this service—to this carrying out of the Divine Program—God attached a very great reward of glory, honor and immortality. The Logos, “The beginning of the creation of God,” “the first born of every creature” (Revelation 3:14; Colossians 1:15), accepted the Divine arrangement gladly and humbled Himself. Leaving the honors and favors of His high position on the spirit plane, He was made flesh in order “that He by the grace of God, should taste death for every man (Hebrews 2:9) as the Ransomer of Adam. St. Paul tells us of Him as the One “who for the joy that was set before Him, endured the cross, despising the shame,” and now as a result, “is set down at the right hand of the Throne of God” (Hebrews 12:2), henceforth expecting, waiting, until the time shall come for Him to bless Adam and his race for whom He has already died—waiting that the Father in due time, after the selection of the Bride Class, may put all things in subjection under Him—under the Messiah—that He may reign a thousand years for the uplifting and blessing of those for whom He died.

That Ransom-price, that Corresponding-price for Adam, has already been placed in the hands of Justice. Jesus did this in His consecration at Jordan, in that He agreed to do the will of the Father even unto death; and on the Cross He declared, “Into Thy hands I commit My spirit”—the spirit of life, His right to life, which He had not forfeited, either by sin or otherwise. That Ransom-price, or Price sufficient to redeem Adam and all of his race, has been in the hands of Justice as a deposit ever since, and is there now—still unapplied. It cannot be applied piecemeal, a little to each one; when applied, it must be applied for all at the same moment.

Why must it be applied all at one moment? Because it is just the one life. It would require the entire merit of Christ’s sacrifice to recover Father Adam from his condemnation, and it would require the entire merit of that sacrifice for any one of the children of Adam. The Ransom cannot be divided up into millions of parts and a little piece given to each member of the race. The whole sacrifice of Christ was necessary for each one of the race, and is sufficient for the entire race, when it shall be so applied. It is to be applied for the entire race, but not until the Father’s time has come for turning over the race to the Redeemer—not until His appointed time for the Redeemer to take possession of the race as King of kings and Lord of lords, to establish over them His glorious Kingdom, to release them from the power of sin and death and to give them all the Restitution privileges which His Ransom-sacrifice makes possible.

THE SIN-OFFERING

In the meantime, another feature of the great Heavenly Father’s Plan is working out—an arrangement by which a certain number of the children of Adam may become associates with Jesus in the suffering of this present time and in the glory that is to follow. This feature of the Plan is not the providing of a Ransom; for that was already provided in the death of Jesus; but this plan is to provide an under-priesthood who are eventually to be kings with the Savior—a Royal Priesthood. Evidently therefore the Sin-offering must not be confused with the Ransom-price; for the Ransom-price is complete, and was complete before the Church was invited to come into this position of self-sacrifice.

The Jewish Day of Atonement pictured the entire work and operation of the Sin-offering, which began in the person of Jesus. The death of Jesus was typified by the killing of the bullock on the Day of Atonement. That was the great sacrifice for sins—a Sin-offering which was made by Jesus, who offered up Himself. He was both the anointed Priest of God and also the devoted Sacrifice. The merit of that Sacrifice might have been applicable to all the people; but if so, there would have been no room for the sacrifice of the Lord’s Goat Class, the sacrifices of the under-priests, who, if faithful, are by and by to be made the Royal Priesthood of the Millennium. In the type, the High Priest allows the merit of his sacrifice to be applied to himself and his house [his sons, the underpriests, Leviticus 16:6, 33] … representing the Household of Faith, the consecrated ones … [Galatians 6:10].

OFFERINGS MADE DURING THE GOSPEL AGE

This passing of the merit of Jesus’ Sacrifice, first of all, to and through His Church does not diminish the merit of that sacrifice nor its value, for every one who shares in that merit, participates on condition that he will surrender his earthly rights, following in the footsteps of Jesus. The priestly class includes those who keep their covenant arrangement, voluntarily and heartily lay down their lives in the Lord’s service. The Great Company Class is composed of those who have failed to fully surrender [R5973 : page 311] their earthly lives and rights, and will therefore have these earthly rights taken from them through great tribulation. Any others who receive of the Lord’s favor during this Age and fail to get into one or the other of those classes—if they fail to become members of either the Royal Priesthood or of the Levite-servant company—cannot retain any Restitution blessings or privileges, but will die the Second Death. Thus the entire merit of Jesus, designed for Adam and his race, merely passes through the Church Class, the consecrated ones, on its way to Adam and his race. The Church having the opportunity, by reason of this arrangement, to share with Jesus in suffering for righteousness’ sake—the great High Priest accepts our consecrated beings and makes them part of His sacrifice, and the full measure of His merit as the Ransom-price passes on to humanity to give Adam and his family Restitution privileges for a thousand years.

These are the better sacrifices and offerings for sin not made by us, but made by the great High Priest whom the Father has appointed for the purpose. This great High Priest has been completing His sacrifice for sins; first His own flesh, and then the flesh of all those who have come unto the Father through Him during the past nineteen centuries. He will soon complete His sacrificial work, and glorify with Himself those who suffer with Him—making of them His consorts in His Messianic Kingdom. Then He will apply on behalf of all mankind the merit of the sacrifice which He finished at Calvary and which He has merely loaned or imputed to the Church during this Gospel Age.

This Sacrifice will be given fully, completely, everlastingly, to Justice, appropriated as the full offset of Original Sin. Forthwith Adam and all of his children will be turned over by Justice into the hands of Jesus. Divine Justice will have no more to do with mankind. All will be under the administration of the Millennial Kingdom. For a thousand years the Redeemer, the Ransomer of the race, will teach, reward, punish, deal with humanity for their instruction in righteousness and their uplift from the sin and death condition, giving to every one a full opportunity for returning to perfection.

At the close of the thousand years, Messiah having accomplished everything possible for every member of the race, will turn over all to the Father and will say to the sheep class, “Come, ye blessed of My Father, inherit the [earthly] kingdom prepared for you from the foundation of the world.” (Matthew 25:34.) All others, found unworthy of everlasting life, will be destroyed in the Second Death, symbolically pictured as a devouring fire.

Thus we have striven to make plain the distinction between the Ransom-price and the application of the Ransom-price, and the Sin-offering and the blessings resulting to the Church from the privilege of participation in those sin-offerings—the sufferings of Christ.

INTERESTING QUESTIONS

We take occasion here to answer some related queries:

Question.Is it proper to say that we, the Church, receive by imputation “a certain portion” or “our share” of the merit of the Ransom now—during the Gospel Age?

Answer.The person using this language might have the proper thought, but would not be using the best words in which to express that thought to avoid being misunderstood. As above shown, all the merit of Christ is necessary to each member of the race. If we divided up the merit of Christ, nobody would have enough. If it were all given to one, the others would get none. God’s Plan, therefore, is to hold that Ransom-price in reserve until the due time for the inauguration of Messiah’s Kingdom, and then apply that price and transfer the whole race at one time to Jesus—to the Messianic Kingdom. Then during the Millennium, it might be proper to say that every one will be receiving the Restitution blessings as his share or participation in the Ransom merit; but strictly speaking, the whole blessing of the whole world is the ransom blessing.

Question.If the Ransom has not yet been applied, apportioned, credited, to the race on the Books of Justice, and if we who are of the Church are members of the world, how do we participate in the Ransom blessing?

Answer.The entire Ransom merit being in the hands of Justice, the one who owns that merit, Jesus—in harmony with the Father’s Plan—imputes it to the whole company who will accept the offer of this Gospel Age and surrender themselves sacrifices to walk in the Master’s footprints. There is quite a difference between giving and imputing, just as there would be a difference between giving a man a thousand dollars and imputing to him a thousand dollars by endorsing his note. Jesus, as [R5973 : page 312] our great Advocate, imputes to us, or endorses us to the full extent of our contract with the Father. Our contract is that, like Jesus, we will surrender our earthly rights.

The Heavenly Father could not recognize us as worthy of entering into such a contract, except as our great Advocate endorses for us, or guarantees us, in the matter. What does He guarantee? He guarantees that we shall lay down our lives—that our earthly lives shall be fully surrendered in due time.

As we have seen, there are three classes for whom Jesus becomes Surety, Guarantor. First are those who fully and completely carry out their contract both in letter and spirit, laying down their lives voluntarily, after the Master’s example. These will be the “more than conquerors,” the members of the Body of the Anointed. Next will come the Great Company class, who will eventually be conquerors, but not “more than conquerors.” Because conquerors, they will be granted everlasting life on the spirit plane; but because of lack of zeal and love, they will fail of the election as members of the Body of Christ.

Third, there are those who will be neither more than conquerors nor even conquerors, but failures—turning back to sin, like the sow to her wallowing in the mire. These will die the Second Death. In any event, our great Advocate, the High Priest, having endorsed for all of these, will thus be ultimately free from all liability for them in that they all will have died according to the flesh and none of them will receive or retain Restitution rights or privileges. Those Restitution blessings will be fully and completely released when the last member of the spirit-begotten shall have gone into death.

====================

Our Saviour — Christ Jesus

Here are some free online articles in relation to the Heavenly Father — Jehovah, and his Son — Christ Jesus — “a ransom FOR ALL … to be testified in due time” (1 Timothy 2:6), as well as, about the holy Spirit (the invisible power and influence of God) with clear explanations about why the anti-Christ teaching of “the trinity” — introduced by the Roman Catholic Church system (the “Beast” in the Book of Revelation) — is not what the Bible teaches. The Bible Student Movement does not support the teaching of purgatory nor does it support the Roman Catholic System’s teaching about people being sent to a place where they burn up forever, which certainly does not reflect the perfect love of God — the Almighty Creator of all things.

Hence, for the interested Reader, we urge you to consider the following articles and posts:

The Doctrine of the Trinity – Mystery or Confusion by Br. David Rice.
http://www.heraldmag.org/1999/99nd_3.htm

The Origin of the Trinity – From Paganism To Constantine by Sr. Cher-El L. Hagensick.
http://www.heraldmag.org/olb/Contents/doctrine/The%20Origin%20of%20the%20Trinity.htm

Facts About the Trinity
http://www.heraldmag.org/olb/contents/doctrine/FACTS%20ABOUT%20THE%20TRINITY.htm

God and the Trinities
http://www.heraldmag.org/literature/doc_42.htm

Development of the “Trinity Doctrine” by Br. Tom Gilbert.
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/2010d.pdf

Understanding John 1:1 by Br. Richard Doctor.
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/2010d.pdf

Father, Son and Holy Spirit
https://biblestudentsdaily.com/2016/06/23/father-son-and-holy-spirit/

What Is the Heavenly Father’s Name
https://biblestudentsdaily.com/2017/06/27/gods-name-what-is-the-heavenly-fathers-name-that-we-are-to-hallow-and-why/

Jesus – The Name
https://biblestudentsdaily.com/2017/07/05/jesus-the-name/

The Doctrine of Christ – Booklet
http://www.biblestudents.com/docs/DoctrineChrist.pdf

Hymn Book Purchase

The Hymns Of Dawn (hymn book) can be purchased at:

The Chicago Bible Students Online Bookstore: https://chicagobible.org/product-category/books/page/4/

The Dawn Bible Students Association: http://www.dawnbible.com/dawnpub.htm

Acknowledgment & References

2

Br. Charles Russell—the founder of the Bible Students movement, who is the compiler of “Poems and Hymns of Millennial Dawn” which was published in Allegheny, Pa., in 1890. This Bible Students’ devotional originally contained a total of 151 poems and 333 hymns.

POEMS-AND-HYMNS-OF-MILLENNIAL-DAWN

The following prefatory to the 1905 publication of Hymns of Millennial Dawn may be of historical interest to many of our readers.

We published in 1890, with several more recent editions, a volume entitled “Poems and Hymns of Millennial Dawn” without music. The same collection of hymns with the music is now urgently needed, and therefore appears in this volume. The poems, although highly prized, are omitted for greater convenience in size. We have preserved the same alphabetical order, because so many of our readers have the older book; and where a different tune is given from that originally suggested the latter is indicated by Alt. for alternative tune, with the number where that tune can be found.

Both words and music are credited to the same class to whom the work is dedicated-to the Lord and His faithful people, “the Saints.” The authors of many of the best of them are unknown to us, and, besides, slight changes have been made in the phraseology and sentiment of quite a number, which we could not be sure their original authors would approve, and to give personal credit to less than one half would seem invidious. To all of these dear “Saints” of all ages we therefore give united and hearty thanks for the blessings which they, as the Lord’s servants and handmaidens, have bestowed upon their fellow-members of “the Church of the Firstborn, whose names are written in Heaven.” Most of them died long ago: their abundant reward will be of the Lord in the resurrection.

That the collection is thoroughly undenominational, unsectarian, will be manifest to those recognizing the fact that it includes the choicest old hymns and tunes used by all denominations.

Although we have gathered far and near and winnowed carefully we cannot hope to have gotten all the golden grains, though we do hope that no chaff can be found. The collection is for the Church, for “believers” “reconciled,” and hence contains none of the “sinners” hymns, such as “Come, ye sinners poor and needy,” because willful sinners are in no sense members of the “Body” of Christ, nor are those who have not yet accepted the Lord as their Savior.

Those who will feel the deepest interest in this collection, and whose sentiments will be most fully voiced in its verses, will undoubtedly be those in fullest degree of sympathy with the divine plan of the ages, as set forth in the several volumes of Millennial Dawn—the eyes of whose understanding have been opened to the clearer, purer light now shining from our great Redeemer’s cross, showing the fulness and the completeness of his salvation.

In fact, this volume, while not numbered as one of the volumes of the Millennial Dawn series, is designed to be a companion volume, a melodious accompaniment to the “new song,” “the song of Moses and the Lamb” (the grand harmony of the Law and the Gospel), as presented in the regular Dawn series.

Let the music of God’s good and great plan ring through your hearts and lives, dear fellow-pilgrims and fellow members of the “royal priesthood,” so that every day and every hour shall be filled with joy and praise and thankfulness! And that this little volume may assist in deepening the work of grace in your hearts is our hope and prayer.

– Watch Tower Bible and Tract Society, July, 1905, Allegheny, PA, USA

——-

Later on, the hymns from this book formed a basis for the hymnal titled “Hymns of Dawn” which was published by the Dawn Bible Students Association in East Rutherford, New Jersey (USA) and the 1999 edition contains a total of 361 hymns.

Hymns of Dawn.jpg

Suggested Further Reading

Who is the World’s RANSOM and Why?
https://biblestudentsdaily.com/2016/03/29/who-is-the-worlds-ransom-and-why/

The Ransom. Faithbuilders Fellowship.
http://www.2043ad.com/journal/2007/02_ma_07.pdf

MATTHEW 26:27-29 — Drinking From Christ’s One Cup
https://biblestudentsdaily.com/2018/03/19/matthew-2627-29-drinking-from-christs-one-cup/

JESUS — The Name
https://biblestudentsdaily.com/2017/07/05/jesus-the-name/

The Sacrifice
https://biblestudentsdaily.com/2017/01/05/the-sacrifice/

Hope Beyond the Grave. A Dawn Bible Association Publication. http://www.dawnbible.com/booklets/grave.htm

Who We Are. BIBLE Students DAILY – https://biblestudentsdaily.com/category/who-we-are/

Our Beliefs — What Does the Bible Teach Us?
https://biblestudentsdaily.com/category/beliefs/

Bible Students’ Links and Bible Study Resources
https://biblestudentsdaily.com/category/links/

 

This post’s URL:
https://biblestudentsdaily.com/2018/12/04/all-to-thee-hymns-of-dawn-no-28/

 

Enter your email address to follow this blog and receive notifications of new posts by email.

Join 1,283 other followers

 

 

 

Always Rejoicing – Hymns of Dawn No. 27

Always Rejoicing – Hymns of Dawn No. 27

“(1) Come, let us shout joyfully to Jehovah! Let us shout in triumph to our Rock of salvation. (2) Let us come into his presence with thanksgiving; Let us sing and shout in triumph to him” (Psalm 95:1,2).

“My mouth shall praise Thee with joyful lips” (Psalm 63:5).

“Until the day break, and the shadows flee away, I will get me to the mountain of myrrh, and to the hill of frankincense (Song of Solomon 4:6).

Note: “ Myrrh is bitter experience and the wisdom gained through such experience. Frankincense represents praise and thanksgiving. Hymns of praise often include the Christian’s gratitude for deliverance from suffering that is beyond human endurance. Such help usually evokes praise and thanksgiving. Of course pleasant experiences also bring forth praise, but the type of praise that arises from suffering is on a higher level than praise from pleasure. Verse 6 alludes to praise that arises from suffering.

‘Until … the shadows flee away.’ The shadows of the nighttime experience of the Church will ‘flee away’ when the Church is complete. These are the shadows of the gospel night, the Passover night. Why is myrrh a ‘mountain’ and frankincense a ‘hill’? Two different Hebrew words are used. Our praise can never reach the mark of perfection. What Jesus offered at Calvary far transcends anything we can offer” (Br. F. Shallieu, Notes on the Song of Solomon, pages 37-38).

Here is a recording of Hymn No. 27 from the “Hymns of Dawn” to aid God’s people in singing and making melody in their hearts unto God.

 

Lyrics

1.
Children of the heav’nly King,
As we journey let us sing;
Sing our Saviour’s worthy praise,
Glorious in his works and ways.

2.
Abra’m’s favored seed be glad;
One with Christ ye shall be made;
He our human flesh assumed,
And our ruined souls redeemed.

3.
Lift your eyes, ye sons of light,
Zion’s city is in sight;
There our endless home shall be;
There our Lord we soon shall see.

4.
We are trav’ling home to God,
In the way our Saviour trod;
In the hour of trial we
Watch thy footprints, Lord, to see.

*******

The History Of This Hymn

Author — John Cennick  (1718-1755) wrote the original lyrics to this hymn in 1743. “A prolific and successful hymnwriter, was descended from a family of Quakers, but brought up in the Church of England. He assisted J. Wesley and then G. Whitefield in their labours for a time, and then passed over to, and died as a minister of, the Moravian Church” (https://hymnary.org/person/Cennick_J).

ComposerNo information.

*******

 

Bible Scriptures Associated With This Hymn

Psalm 84: 4, 5 (ESV) — “(4) Blessed are those who dwell in your house, ever singing your praise! Selah (5) Blessed are those whose strength is in you, in whose heart are the highways to Zion.”

Isaiah 35:10 & Isaiah 51:11 (ESV)“And the ransomed of the Lord shall return and come to Zion with singing; everlasting joy shall be upon their heads; they shall obtain gladness and joy, and sorrow and sighing shall flee away.”

Matthew 26:41 (NLT)“Keep watch and pray, so that you will not give in to temptation. For the spirit is willing, but the body is weak!”

Galatians 3:13 (KJV)“Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree.

Philippians 4:4 (KJV)Rejoice in the Lord always: and again I say, Rejoice.”

1 Peter 2:21 (ESV)“For to this you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in his steps.

Revelation 21:2 (ESV)“And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.”

 

 *******

The words below are from Reprint No. 3127-3130, from the Original Watchtower and Herald of Christ’s Presence as documented on “Harvest Truth DataBase Version 9: http://www.htdb.one

“REJOICE IN THE LORD ALWAYS.” 

====================

PHILIPPIANS 4:1-13

THE EPISTLE to the Philippians is one of the most loving of all the Church letters written by the Apostle Paul… The Epistle to the Philippians contains no reproofs, no chidings, such as appear in others of the epistles, but rather it is full of approval, commendation and special love. Apparently, too, this little company of the Lord’s people loved the Apostle as fervently as he loved them. His afflictions on their account bound their hearts to him in lasting gratitude. We find that on at least four occasions they helped to sustain the Apostle; once while at Corinth (2 Cor. 11:9), twice while at Thessalonica (Phil. 4:16), and once while he was a prisoner at Rome. On this latter occasion they sent their gifts and expressions of love by a special messenger, Epaphroditus who, arriving at Rome in the malarial season, took dangerously ill—probably with what is termed the Pontine, or Roman fever. It was on the occasion of the recovery of Epaphroditus and his return to Philippi that the Apostle sent back with him this epistle.

A contemporary writer, referring to the practical manifestation of love by the Philippian brethren makes the following comment: “The people of Malta were the only others recorded who expressed their love in this way to Paul. The Ephesians wept over him, but there is nothing said of their expressing their feelings by aiding him. Perhaps they did.” Evidently the Apostle needed some such manifestation of affection and appreciation of his efforts on their behalf, for his own encouragement. It must have been hard, indeed, for him to love the Church at Corinth as he did—laying down his life on its behalf, as well as on behalf of the other Churches—while realizing keenly, as his epistles distinctly intimate, that he was but lightly esteemed in return.—1 Cor. 4:7-9; 2 Cor. 10:10.

In view of this close and dear relationship between the Apostle and the Church at Philippi, as between an under shepherd, or pastor and the flock, how full of meaning the first verse of our lesson! “My brethren, dearly beloved and longed for, my joy and my crown,—so stand fast in the Lord, my dearly beloved.” These words from the pen of a conscientious and sincere man, such as the Apostle was, are fragrant with the very essence of Christian love and fellowship. How much they must have been appreciated, and how much they must have been deserved!

But if there was nothing in the condition of the Philippians to reprove, they, nevertheless, needed the exhortation to stand fast. They had already, by the Lord’s favor, reached a considerable attainment in the graces of the spirit—they must needs be tested, however, to prove them, to try them; and for this ordeal, which every individual, as well as every congregation of the Lord’s people must expect, the Apostle wished to prepare them—to urge that they do not retreat from the advanced steps of love and obedience already taken—that they continue firm, not, however, trusting to their own strength, but, as he expresses it, that they should “stand fast in the Lord,” trusting in his power, in his grace, sufficient for every time of need.

Several of the sisters of this congregation appear to have been prominent helpers in the work, not only when the Apostle was with them, but subsequently. Two of these are mentioned by name (v. 2), and the exhortation that they be of the same mind in the Lord implies that in some respects at least these two were at variance. It is well that we note the Apostle’s language to them very carefully, for there is wisdom in it. He does not exhort them to be of one mind in everything; quite possibly realizing that because of very different temperaments and dispositions, habits of life, etc., this might be impossible; but he does urge them to be of the same mind in the Lord—to preserve a unity of heart and head in all things relating to the Lord and his cause.

It will be of advantage to all of the Lord’s people to pursue in such matters the course which the Apostle here advocates—not to attempt to “harmonize all earthly things” under present conditions;—to be content that each should have differences of opinion on various other subjects, and to insist only on oneness, fellowship, union, harmony in the Lord, in the truth, in the spirit of love, and toward all the members of the household of faith. Insistence on more than this—endeavoring to bring all to one view on social, financial and other questions—endeavoring to bring all to one view respecting dress and food, etc., has caused grievous strivings and estrangements between members of the household of faith; and all such endeavors should be recognized as contrary to the Lord’s instruction through the Apostle—contrary to the “spirit of a sound mind”—contrary to the wisdom that cometh from above,—which entreats and exhorts for unity only in the Lord and along the line of questions positively settled by the Lord in the Scriptures—which generously leaves with each full liberty to act and to judge on all questions not positively settled by the Scriptures. We urge that all of the Lord’s dear flock copy the wisdom of the Apostle in this matter, and heed his injunction, given to these two sisters, to let nothing come between them in the Lord.

In the third verse of our lesson “Yokefellow” apparently should be written with a capital, as the proper name of a brother in the Philippian Church—not only a Yokefellow in name, but as here declared, “a true Yokefellow,” and, as we might expect, therefore, one who would be ready to cooperate with and to assist others. In the Apostle’s judgment, some others were burdened, needing assistance. He specifies Clement and the two sisters already referred to, whose differences were burdening them. That the differences had not yet extended so as to injure them spiritually, the Apostle firmly believed, and hence he declares that he [R3128 : page 7] still recognizes them as fellow-laborers, still recognizes that their names are in the Book of Life. On this account they should seek harmony in the Lord, and Brother Yokefellow should fulfil toward them the true meaning of his name, by helping them over their difficulties; helping them to preserve the unity of the spirit in the bonds of peace in the Lord.

There is no room for any of us today to become apostles, for there were only twelve of them, and never will there be more. (Rev. 21:14.) There may not be opportunities for all of us to do great things in the Lord’s service in this harvest time, either; but there are opportunities for every one of us to be true yokefellowsto assist the dear brethren and sisters with their burdens;—not merely financial burdens, or burdens of illness, but sometimes to assist them over difficulties and burdens of the kind suggested in this lesson—burdens of different temperaments and dispositions. Let us each and all seek to be true yokefellows to the various members of the body of Christ. We may be sure that the Lord will highly esteem such service, and that thus we will be growing in that grace which he so highly commended when he said, “Blessed are the peacemakers; for they shall be called the children of God.”

Laying down certain general principles for godly living, healthful for New Creatures, the Apostle exhorts,—“Rejoice in the Lord always, and again I say, rejoice.” This, the Golden Text of the lesson, represents the very essence of Christian living. Under present conditions it is not supposable that outward circumstances will always be favorable to rejoicing, from the natural standpoint. He, therefore, who would rejoice always in the Lord must have faith in the Lord,—trust, hope, love. Without these he could not so appropriate to himself the gracious promises of the Word as to be able to rejoice in tribulation and suffering and under trials and difficulties, and when falsely accused and misrepresented, and when slandered and evilly entreated for the truth’s sake.

The only ones who can rejoice always are those who are living very near to the Lord, and who can feel always their oneness with him, and that his protection and care are over them, and that his promise is sure, that all things shall work together for their highest welfare, as New Creatures.

Others may rejoice today and be cast down tomorrow; only the faithful in Christ Jesus are privileged to rejoice always. The thought of the Lord’s favors, past, present and to come, makes all the trials and difficulties of such to appear very light afflictions, as but for a moment, not worthy to be compared with the glory, honor and immortality promised, and the blessed privileges of divine service, both here and hereafter. The Apostle emphasizes the matter by saying, “Again I say, Rejoice.” We cannot have too many rejoicing Christians, nor can they rejoice too much, if they rejoice in the Lord. This rejoicing is not necessarily boisterous, nor of necessity the reverse. It implies serenity, happiness, peace, pleasure of soul, however, and does not mean that noisy demonstration is essential, as some seem mistakenly to think.

The Apostle further exhorts that the faithful let their moderation, their forbearance, be manifested, not only toward the brethren, but toward all with whom they have to do. The Greek word here rendered “moderation” seems to carry with it the thought of reasonableness, and of not exacting our rights too rigorously. Mercy and leniency are certainly qualities required of all who would be members of the body of the Anointed. Faithfulness in the performance, as far as possible, of all that justice would require of us, and mercifulness in respect to all our requirements of justice from others should be our rule: so shall we be the children of our Father which is in heaven, for he is kind and merciful to the unthankful.

“The Lord is at hand!” The thought seems to be that we who are the Lord’s are not living for the present time. We are expecting great changes to be ushered in when our King shall take to himself his great power and begin his reign. We are not to be struggling for the last inch or the last penny, nor for the extreme of our own rights; but, rather, to be so full of rejoicing in the good things coming, and already ours by faith, that it will make us generous as respects the things of this present time in our dealings with the brethren and with others. We are not expecting justice from the Lord, for nothing that we have or done or could do would justly call for such exceeding great and precious things as he has promised us. And as we are expecting grace or bounty in so large measure we can well afford to be generous and liberal in our sentiments toward others—especially toward the household of faith, because they are our brethren and fellow-representatives of the Lord himself, from whom our bounty is to come; and toward the world without, because they have not the future prospects which we possess, and hence set their hearts upon the things of this present time; and we can well afford to accord them their full share of these or more, since we are so rich through our heavenly Father and our heavenly Bridegroom.

That the Apostle did not mean to be understood that the Lord’s second advent might be expected momentarily, nor before his death, is evident; for elsewhere in his epistles he clearly sets forth his expectation to die, and to wait for the reward, the crown of righteousness laid up for him; elsewhere also he clearly intimates that the day of the Lord could not come until after the great falling away mentioned in the prophecies, [R3128 : page 8] and the manifestation of the Man of Sin, etc. (2 Tim. 3:7,8; 2 Thess. 2:2-10.) Evidently, therefore, his only thought in this exhortation, “The Lord is at hand,” was, as already suggested—that we are living in the close of the reign of evil, that the dawning of the day of the Lord is not far distant, and that to the eye of faith it is so near that its influence should affect even the smallest affairs of the present life.

“Be careful for nothing” is the next exhortation; but since our English word careful has lost its original meaning, there is danger of error here. The word originally had the thought of being full of care—anxiety, trouble. The Apostle’s words correspond exactly to our Lord’s injunction, “Take no thought,” and signify, Be not anxious, burdened, full of care. It is proper that the Lord’s people should be careful, in the meaning of the word careful as used today. We should not be careless, indifferent, loose in our conduct or words, but be circumspect.

Anxiety and burdens are unavoidable to those who are depending on themselves, their own wisdom, their own strength, their own skill; but the members of the body of Christ, accepted in the Beloved, adopted into the divine family, sons of God, are assured over and over again in the Word that if they abide faithful all things shall work together for their highest welfare. Why should they be burdened? Why should they feel anxious? He who guards their interests slumbers not. When Christians find themselves anxious, fearful, burdened, the evidence is that they are lacking in faith, and the probability is that they have either never grown to the point of having the proper faith in the Lord, or that they have allowed “earth-born clouds” and cares of this life to come between them and the Lord, so that they no longer have confidence that they are abiding in his love and in his care. All in such condition should go at once to the throne of heavenly grace, and to the divine promises, and obtaining mercy at the former, and feeding upon the latter, they should grow strong in the Lord and in confidence in him, and their corroding cares will give place to faith, confidence, peace of heart, whatever the outward conditions.

Such is the counsel of the Apostle—that instead of continuing in the anxious condition, we should lay all of our affairs before the Lord, supplicating his promised providential care, acknowledging our own lack of wisdom;—and gladly accepting his wisdom and the provisions of his love, we should make every request in a spirit of thanksgiving. This spirit of thanksgiving implies a recognition that the circumstances and conditions in which we are, have been supervised of the Lord, and that we are appreciative of his care and trust it for the future. Thanksgiving for what we have, and a full appreciation of the Lord’s leadings hitherto and now, will preclude any anxiety for the future; for the thankful heart will conclude that he who favored us and redeemed us while we were yet sinners will much more favor and do for us now that we are his through the adoption that is in Christ Jesus.

The question may arise, Why will not God give us the things which he sees us to need without our making petition to him and claiming his promises? Undoubtedly because we need previously to come into the proper attitude of heart to receive his favors and to be advantaged by them. Even as it is, we may be sure that we do not sufficiently appreciate the divine care bestowed upon us hitherto and now. Even in the attitude of prayer and thanksgiving we probably do not discern one-half of our causes for gratitude, as we shall see them by and by, when we shall know even as we are known. It is the same with natural hunger. Unless we were so constituted that the gnawings of hunger would show us our need of food we would probably appreciate it less, even if we ate as much and with the same regularity.

If we have the foregoing described spirit of rejoicing and trust in the Lord, and make all of our requests, so far as we are able to discern, in harmony with his promise, and accept with gratitude and thanksgiving, whatever his providence may send us, then the Apostle assures us, “The peace of God which passeth all understanding shall guard your hearts and your minds in Christ Jesus.” The thought here is distinct. It is not our own peace that is referred to. We may by nature be more or less indisposed to peace, restless, dissatisfied, discontented, fearful, foreboding or quarrelsome; but, following the [R3129 : page 8] course outlined above, we learn to trust God in all of our affairs, and it is the peace of Godthe peace which comes to us from a realization of God’s power and goodness and willingness to hold us by his right hand as his children—that comes in, to keep us from worry, from anxiety, etc. The thought is that this peace stands guard continually, as a sentinel, to challenge every hostile or worrying thought or fear. It keeps the Christian’s mind, so that he at heart has peace with the Lord, fellowship, communion;—and it guards his mind also, his reasoning faculties, instructing him and assuring him respecting the divine power and wisdom and love. But it does not assure him of anything respecting his own perfection or worthiness of acceptance before God. This proper peace merely assures us of our standing in divine favor through Christ Jesus,—his worthiness, his sacrifice, his aid.

Now we come to the Apostle’s grand summing up of the way in which the Christian is to set his affections—fix them, fasten them, hold them upon profitable things; that he may grow in grace as well as in knowledge and love of God. The Apostle points out that the will having been consecrated to the Lord, faith having been exercised in rejoicing and thanksgiving in all of the Lord’s providences, the peace of trust having come in, the further steps in the development of character will be through guarding our thoughts: and this means also the guarding of our words and acts, because it is out of the abundance of the heart that the mouth speaketh, and that the whole course of life is directed. What, then, should be the trend of the Christian’s thoughts after he has reached the grand development already outlined by the Apostle? It should be toward things that are true, having no sympathy with anything that is false or even exaggerated. Whoever sympathizes with falsehood or exaggeration is more or less defiling himself. Whoever cleanses his thoughts, and avoids exaggeration, etc., is in that degree purifying his mind and his entire character, and coming the more into touch and sympathy with the Lord himself, who is “the Truth.”

Nor is it sufficient that we are sure of the truth of matters. We are to test them further, and discern to what extent they are honorable, noble; for although the Lord has accepted us, ignoble and imperfect, and has covered the ignoble features of our characters, and proposes to cover them to the end with his own merit, nevertheless, we cannot be in sympathy with the ignoble features of our fallen condition, but on the contrary must desire true nobility, and the highest standards of honor in our hearts, in our thoughts, in all of our dealings with our God and with our fellows. The test of honor is therefore to be applied after the test of the truth. The thing might be true, but Is it honorable to think about it or tell about it? is another question.

Another test we are to apply is, Are the things just? We are not to allow our minds to run along lines that would be unjust, and we are to learn to apply this test of justice to every thought and word and act of ours, while learning at the same time to view the conduct of others from a different standpoint;—so far as reason will permit, from the standpoint of mercy, forbearance, pity, helpfulness. But we cannot be too careful how we criticize every thought we entertain, every plan we mature, that the lines of justice shall in no sense of the word be infringed by us with our hearts’ approval.

Purity is another quality to be esteemed by us. We are to love and cultivate that which is pure to such an extent that that which is impure will become painful to us, distressing, and we will desire to drop it from memory, and this will only be accomplished by continually thinking upon those things that are pure, and avoiding the giving of thought to the things that are impure. We are to recognize true loveliness, and to esteem it. From our standpoint the impure, the unjust, the untrue, the dishonorable things, cannot appear lovely, desirable, worthy of emulation. When we would think on the purest of things we must of necessity lift our mental vision to as high a point as possible, and, as nearly as we may be able, discern the loveliness of the perfect character of our God and of our Lord Jesus Christ, and proportionately the loveliness manifested in one or another of the followers of Jesus, who walk closely in his footsteps. The mind that frequently calls up the lovely perfections of the Lord and the truth, and is well filled by these, is guarded greatly against intrusions of unlovely and unholy things, contrary to the spirit of the Lord. The Apostle concludes the list, by referring to all things of good repute: things of any virtue or value, things in any degree praiseworthy—the noble words or noble deeds or noble sentiments of anybody, we may safely meditate upon, and as a consequence find ourselves growing toward these ideals upon which our minds, our new natures, thus feed. We will become more and more transformed by the renewing of our minds, and approach nearer and nearer to the glorious likeness of our Lord and Master, being changed from glory to glory, inch by inch, step by step, little by little, during the present life; and our thoughts being in this attitude and our union with the Lord maintained, we shall have part in the First Resurrection, which will perfect us forever in the Lord’s image and likeness.

How many (how few!) can say what the Apostle says in vs. 9 ? “The things which ye both learned and received and heard and saw in me, these things do!” This should be the standard of every Christian, because they each and all are representatives of the Lord, ambassadors for him; hence, so far as in them lieth, their conduct and words should be such as would be living epistles, read by the brethren and by the world to profit. No wonder the Apostle adds that, doing thus, “the God of peace shall be with you.” So surely as he was with the Apostle he will be with all others similarly walking in the footsteps of Jesus.

“I rejoice in the Lord greatly that now at length ye have revived your thought for me.” These words seem to imply that their thoughtfulness for the Apostle, and earnestness to improve opportunities to serve him, had to some extent relaxed for a time and been revived. Then, as though fearful that his words might be understood as a reproof, he adds, “Ye did indeed take thought, but ye lacked opportunity.” How careful was this man of God not unnecessarily to wound the feelings of the brethren, and how careful we all should likewise be to let the love of God extend, not only to the degree of giving us liberal sentiments toward the brethren, but also to the extent of influencing our tongues and pens not to wound unnecessarily even the least of them.

The Apostle hastens to point out that he is not complaining of want. He had learned to put into practice himself the lesson which he was just communicating to them, regarding rejoicing in the Lord,—to cast aside anxious thought and to approach the Lord in prayer and supplication in thanksgiving, and he possessed the resultant peace. In this condition of heart, however many may have been his necessities, he was not in want, for he was satisfied that the Father would provide the things which he really needed—and more he did not want; for, as he explains, he had learned the lesson, “In whatsoever state I am, therewith to be content.” We are not to be contented after the manner of the tramp or the indolent and shiftless, who would prefer to “live by faith,” at the expense of others who “labor, working with their hands.” We are not to be content to allow the opportunities and talents and privileges which the Lord has given us to lie idly by, unused; but while using these talents and opportunities to the very best of our ability and intelligence, and while seeking in prayer and supplication, rejoicing and thanksgiving, to use them all as would please the Lord, we should be content with the result of such efforts.

We should conclude that our heavenly Father who feeds the sparrows and who clothes the fields with verdure is quite able to supply our needs in the manner and to the degree that would be for our highest welfare; and so, after having done our part to the best of our ability, we are to be thoroughly contented with the results—even if the results should be the barest necessities of life. But we are not to be contented with the barest necessities unless these are the best results obtainable from a reasonable and judicious use of opportunities and talents which the Lord has given us, consistent with our consecration to his service. “Be content with such things as ye have” does not ignore our talents and opportunities, for these are part of the things which we have,—the things which, as stewards, we are bound to use to the best of our judgments.

Surely the Lord was fitting the Apostle for a grand place in the heavenly Kingdom, when he gave him such a variety of experiences as are detailed in the 12th verse. Surely, as the Lord was touched with the feeling of our infirmities, that he might be a faithful High-Priest for the Millennial Kingdom (as well as to us now), so the Apostle, by his experiences, evidently was being fitted and prepared for a very honorable and prominent place in the Royal Priesthood of the same Kingdom. And so with us: if we find our experiences in life very checkered we may conclude that the Lord sees that we need both the heights and depths of prosperity and adversity to properly instruct us and qualify us for the position he designs for us in the future. Let us, then, as the Apostle did, learn how to abound, not allowing the abundance of earthly good things to swerve us from our consecration vows; and learn also how to be in want (need) and yet not to want anything beyond what the Lord’s wisdom and providence sees best to give,—to be content.

The secret of the Apostle’s success is stated in the last verse of the lesson. It was his close relationship to the Lord, his intimate union with him, his reliance [R3130 : page 10] upon him: he was abiding as a branch in the Vine, and was strengthened by the same spirit, and thus was enabled to do all these things and to pass through all these experiences with gratitude, with thankfulness, with rejoicing. Let us all thus learn to “Rejoice in the Lord always.”

====================

Our Saviour — Christ Jesus

Here are some free online articles in relation to the Heavenly Father — Jehovah, and his Son — Christ Jesus — “a ransom FOR ALL … to be testified in due time” (1 Timothy 2:6), as well as, about the holy Spirit (the invisible power and influence of God) with clear explanations about why the anti-Christ teaching of “the trinity” — introduced by the Roman Catholic Church system (the “Beast” in the Book of Revelation) — is not what the Bible teaches. The Bible Student Movement does not support the teaching of purgatory nor does it support the Roman Catholic System’s teaching about people being sent to a place where they burn up forever, which certainly does not reflect the perfect love of God — the Almighty Creator of all things.

Hence, for the interested Reader, we urge you to consider the following articles and posts:

The Doctrine of the Trinity – Mystery or Confusion by Br. David Rice.
http://www.heraldmag.org/1999/99nd_3.htm

The Origin of the Trinity – From Paganism To Constantine by Sr. Cher-El L. Hagensick.
http://www.heraldmag.org/olb/Contents/doctrine/The%20Origin%20of%20the%20Trinity.htm

Facts About the Trinity
http://www.heraldmag.org/olb/contents/doctrine/FACTS%20ABOUT%20THE%20TRINITY.htm

God and the Trinities
http://www.heraldmag.org/literature/doc_42.htm

Development of the “Trinity Doctrine” by Br. Tom Gilbert.
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/2010d.pdf

Understanding John 1:1 by Br. Richard Doctor.
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/2010d.pdf

Father, Son and Holy Spirit
https://biblestudentsdaily.com/2016/06/23/father-son-and-holy-spirit/

What Is the Heavenly Father’s Name
https://biblestudentsdaily.com/2017/06/27/gods-name-what-is-the-heavenly-fathers-name-that-we-are-to-hallow-and-why/

Jesus – The Name
https://biblestudentsdaily.com/2017/07/05/jesus-the-name/

The Doctrine of Christ – Booklet
http://www.biblestudents.com/docs/DoctrineChrist.pdf

Hymn Book Purchase

The Hymns Of Dawn (hymn book) can be purchased at:

The Chicago Bible Students Online Bookstore: https://chicagobible.org/product-category/books/page/4/

The Dawn Bible Students Association: http://www.dawnbible.com/dawnpub.htm

Acknowledgment & References

2

Br. Charles Russell—the founder of the Bible Students movement, who is the compiler of “Poems and Hymns of Millennial Dawn” which was published in Allegheny, Pa., in 1890. This Bible Students’ devotional originally contained a total of 151 poems and 333 hymns.

POEMS-AND-HYMNS-OF-MILLENNIAL-DAWN

The following prefatory to the 1905 publication of Hymns of Millennial Dawn may be of historical interest to many of our readers.

We published in 1890, with several more recent editions, a volume entitled “Poems and Hymns of Millennial Dawn” without music. The same collection of hymns with the music is now urgently needed, and therefore appears in this volume. The poems, although highly prized, are omitted for greater convenience in size. We have preserved the same alphabetical order, because so many of our readers have the older book; and where a different tune is given from that originally suggested the latter is indicated by Alt. for alternative tune, with the number where that tune can be found.

Both words and music are credited to the same class to whom the work is dedicated-to the Lord and His faithful people, “the Saints.” The authors of many of the best of them are unknown to us, and, besides, slight changes have been made in the phraseology and sentiment of quite a number, which we could not be sure their original authors would approve, and to give personal credit to less than one half would seem invidious. To all of these dear “Saints” of all ages we therefore give united and hearty thanks for the blessings which they, as the Lord’s servants and handmaidens, have bestowed upon their fellow-members of “the Church of the Firstborn, whose names are written in Heaven.” Most of them died long ago: their abundant reward will be of the Lord in the resurrection.

That the collection is thoroughly undenominational, unsectarian, will be manifest to those recognizing the fact that it includes the choicest old hymns and tunes used by all denominations.

Although we have gathered far and near and winnowed carefully we cannot hope to have gotten all the golden grains, though we do hope that no chaff can be found. The collection is for the Church, for “believers” “reconciled,” and hence contains none of the “sinners” hymns, such as “Come, ye sinners poor and needy,” because willful sinners are in no sense members of the “Body” of Christ, nor are those who have not yet accepted the Lord as their Savior.

Those who will feel the deepest interest in this collection, and whose sentiments will be most fully voiced in its verses, will undoubtedly be those in fullest degree of sympathy with the divine plan of the ages, as set forth in the several volumes of Millennial Dawn—the eyes of whose understanding have been opened to the clearer, purer light now shining from our great Redeemer’s cross, showing the fulness and the completeness of his salvation.

In fact, this volume, while not numbered as one of the volumes of the Millennial Dawn series, is designed to be a companion volume, a melodious accompaniment to the “new song,” “the song of Moses and the Lamb” (the grand harmony of the Law and the Gospel), as presented in the regular Dawn series.

Let the music of God’s good and great plan ring through your hearts and lives, dear fellow-pilgrims and fellow members of the “royal priesthood,” so that every day and every hour shall be filled with joy and praise and thankfulness! And that this little volume may assist in deepening the work of grace in your hearts is our hope and prayer.

– Watch Tower Bible and Tract Society, July, 1905, Allegheny, PA, USA

——-

Later on, the hymns from this book formed a basis for the hymnal titled “Hymns of Dawn” which was published by the Dawn Bible Students Association in East Rutherford, New Jersey (USA) and the 1999 edition contains a total of 361 hymns.

Hymns of Dawn.jpg

 

Suggested Further Reading

A Special Calling by Br. David Rice. The Herald of Christ’s Kingdom. July /August 2016.
https://herald-magazine.com/2016/07/01/the-bride-class/

The Bride and the Bridegroom by Br. Carl Hagensick. A Verse-by-verse Study of Psalm 45. The Herald of Christ’s Kingdom. July/August 2004.
http://www.heraldmag.org/2004/04ja_4.htm

A Chaste VirginThe Herald of Christ’s Kingdom.
http://www.heraldmag.org/literature/chliv_38.htm

Christ and His Bride. BIBLE Students DAILY.
https://biblestudentsdaily.com/2017/06/25/christ-and-his-bride/

THE BIBLE — The World’s Best Model. Here is Why.
https://biblestudentsdaily.com/2017/07/26/the-bible-the-worlds-best-novel-here-is-why/

NEHEMIAH 8:10 — The Joy In The Lord Is Your Strength
https://biblestudentsdaily.com/2016/12/20/nehemiah-810-the-joy-of-the-lord-is-your-strength/

MATTHEW 14:22-33 — How To Walk On Water
https://biblestudentsdaily.com/2018/04/24/matthew-1422-33-how-to-walk-on-water/

His Loving Kindness – Hymns of Dawn No. 19
https://biblestudentsdaily.com/2018/06/19/his-loving-kindness-hymns-of-dawn-no-19/

Awake My Soul — Hymns of Dawn No. 20
https://biblestudentsdaily.com/2018/06/27/awake-my-soul-hymns-of-dawn-no-20/

The Sacrifice
https://biblestudentsdaily.com/2017/01/05/the-sacrifice/

Give Thanks In All Circumstances
https://biblestudentsdaily.com/2018/01/03/1-thessalonians-518-thankfulness/

The Truth About Hell. A Dawn Bible Association Publication. http://www.dawnbible.com/booklets/hell.htm

Hope Beyond the Grave. A Dawn Bible Association Publication. http://www.dawnbible.com/booklets/grave.htm

Who We Are. BIBLE Students DAILY – https://biblestudentsdaily.com/category/who-we-are/

Our Beliefs — What Does the Bible Teach Us?
https://biblestudentsdaily.com/category/beliefs/

Bible Students’ Links and Bible Study Resources
https://biblestudentsdaily.com/category/links/

 

This post’s URL:
https://biblestudentsdaily.com/2018/11/23/always-rejoicing-hymns-of-dawn-no-27/

 

Enter your email address to follow this blog and receive notifications of new posts by email.

Join 1,283 other followers

 

 

 

Saviour, Help Us – Hymns of Dawn No. 26

Saviour, Help Us – Hymns of Dawn No. 26

“(1) Come, let us shout joyfully to Jehovah! Let us shout in triumph to our Rock of salvation. (2) Let us come into his presence with thanksgiving; Let us sing and shout in triumph to him” (Psalm 95:1,2).

“My mouth shall praise Thee with joyful lips” (Psalm 63:5).

“Until the day break, and the shadows flee away, I will get me to the mountain of myrrh, and to the hill of frankincense (Song of Solomon 4:6).

Note: “ ‘Myrrh’ is bitter experience and the wisdom gained through such experience. ‘Frankincense’ represents praise and thanksgiving. Hymns of praise often include the Christian’s gratitude for deliverance from suffering that is beyond human endurance. Such help usually evokes praise and thanksgiving. Of course pleasant experiences also bring forth praise, but the type of praise that arises from suffering is on a higher level than praise from pleasure. Verse 6 alludes to praise that arises from suffering.

‘Until … the shadows flee away.’ The shadows of the nighttime experience of the Church will ‘flee away’ when the Church is complete. These are the shadows of the gospel night, the Passover night. Why is myrrh a ‘mountain’ and frankincense a ‘hill’? Two different Hebrew words are used. Our praise can never reach the mark of perfection. What Jesus offered at Calvary far transcends anything we can offer” (Br. F. Shallieu, Notes on the Song of Solomon, pages 37-38).

Here is a recording of Hymn No. 26 from the “Hymns of Dawn” to aid God’s people in singing and making melody in their hearts unto God.

 

Lyrics

1.
By thy birth, and by thy tears;
By thy human griefs and fears;
By thy conflict in the hour
Of the subtle tempter’s pow’r—
Saviour, look with pitying eye;
Saviour, help us, or we die.

2.
By the tenderness that wept
O’er the grave where Laz’rus slept;
By the bitter tears that flowed
Over Salem’s lost abode—
Saviour, look with pitying eye;
Saviour, help us, or we die.

3.
By thy lonely hour of prayer;
By thy fearful conflict there;
By thy cross and dying cries;
By thy one great sacrifice—
Saviour, look with pitying eye;
Saviour, help us, or we die.

4.
By thy triumph o’er the grave;
By thy pow’r the lost to save;
By thy high, majestic throne;
By the empire all thine own,—
Saviour, look with pitying eye;
Saviour, help us, or we die.

5.
By thy kingdom promised long;
By thy pow’r to right each wrong;
By thy church upon thy throne,
Thou will seek out all thine own;
Saving all of those who cry,
Saviour, help me, or I die.

*******

Bible Scriptures Associated With This Hymn

Psalm 18:6 (ESV) — “In my distress I called upon the LORD; to my God I cried for help. From his temple he heard my voice, and my cry to him reached his ears” (Psalm 18:6, ESV).

Psalm 34:17, 19 (ESV) — “(17) When the righteous cry for help, the LORD hears and delivers them out of all their troubles. (19) Many are the afflictions of the righteous, but the LORD delivers him out of them all.”

Psalm 50:15 (KJV) — “And call upon Me in the day of trouble; I will deliver thee, and thou shalt glorify Me.”

Psalm 102:1, 2, 16, 17, 19, 20 (NAS)

“(1) Hear my prayer, O Lord! And let my cry for help come to You.
(2) Do not hide Your face from me in the day of my distress; Incline Your ear to me; In the day when I call answer me quickly.
(16) For the Lord has built up Zion; He has appeared in His glory.
(17) He has regarded the prayer of the destitute and has not despised their prayer.
(19) For He looked down from His holy height; From heaven the Lord gazed upon the earth,
(20) To hear the groaning of the prisoner, to set free those who were doomed to death…”

Psalm 121 (ESV)

(1) I lift up my eyes to the hills. From where does my help come?
(2) My help comes from the Lord, who made heaven and earth.
(3) He will not let your foot be moved; he who keeps you will not slumber.
(4) Behold, he who keeps Israel will neither slumber nor sleep.
(5) The Lord is your keeper; the Lord is your shade on your right hand.
(6) The sun shall not strike you by day, nor the moon by night.
(7) The Lord will keep you from all evil; he will keep your life.
(8) The Lord will keep your going out and your coming in from this time forth and forevermore.

Matthew 9:36 (NLT) — “When he saw the crowds, he had compassion on them because they were confused and helpless, like sheep without a shepherd.

Matthew 15:25 (ESV) — “But she came and knelt before him, saying, ‘Lord, help me.'”

John 16:24 (KJV) — “Hitherto have ye asked nothing in My name; ask, and ye shall receive, that your joy may be full.”

Romans 10:12 (ESV) — “For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him.”

Hebrews 4:16 (KJV) — “Let us, therefore, come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.”

The History Of This Hymn

Author — Robert Grant (1779-1838).

ComposerNo information.

 *******

The words below are from Reprint No. 4311-12, from the Original Zion’s Watch Tower and Herald of Christ’s Presence as documented on “Harvest Truth DataBase Version 9: http://www.htdb.one

“HELP FROM THE LORD”

OUR year text for 1909 is, “MY HELP COMETH FROM THE LORD.” (Psa. 121:2.) We have just received a large importation of most beautiful cards bearing this text and supplemented with a Calendar, the top leaf of which records “The Vow,” [see below this article] which can be torn off by those who so prefer… We trust that this beautiful text will be very impressive and helpful to all of us throughout the year. It is full of meaning, from whatever standpoint considered. If we mistake not, the Lord’s dear people never needed help more than at the present time. The difficulty with some, however, is that they do not realize their need. “When they are strong, then they are weak.” “Let him that thinketh he standeth, take heed lest he fall.” “Let us fear, lest a promise being left of entering into his rest, any of you should seem to come short of it.”Heb. 4:1.

The text reminds us further that those who need help and who realize it should look to the Lord for itnot relying upon their own strength or wisdom nor upon the assistance of their fellows. We are not to despise assistance from any quarter, but our chief reason for receiving any assistance should be our conviction that it has come from the Lord, whether through the ear or through the eye and the printed page or however. We are to remember that we are contending against a great Adversary and wily foe, and that we are not sufficient of ourselves to conquer, but that our only hope is in abiding in the Lord’s love, by seeking to do those things which are pleasing to him and heeding the counsel of his Word and the leadings of his providence. A little carelessness along these lines, and the Adversary might readily entrap us and ensnare us and then lead us captive at his will. Ah, yes! we have the assurance of the Lord that there is but one place of safety at this time—into which more and more deeply we penetrate day by day. This place of safety is under the shadow of the Almighty, which figuratively signifies very close to the Lord. “No harm can come nigh that dwelling place,” so far as the New Creature is concerned.

Trials, tribulations, slanders may be exercised against us according to the flesh, but these cannot harm us as New Creatures, nor even disturb our peace of soul, while we are close to the Lord.

WE ARE NOT IGNORANT OF SATAN’S DEVICES

Recently we called attention to the fact that the evil spirits, the fallen angels, are to be permitted special liberties in this “evil day”; and that we might expect from them intrusions and deceptions from materializations. But while guarding that point we omitted to note another, perhaps equally dangerous, or more so, because more subtle. This we must consider now. Undoubtedly the fallen angels have had more or less power throughout the past, not merely to obsess or physically possess those who yield their wills, but power to measurably influence the minds of those who would resist them, and always by putting darkness for light. As a notable illustration of this, remember Judas, who, after brooding over the fact that our Lord’s cause was not bringing him great honor and wealth, premeditated shaking matters up, incidentally gaining thirty pieces of silver and arousing our Lord to practically assert himself and take a stand, in harmony with his power.

It was after this brooding that he was still further offended, while he ate at the Lord’s table and said, “Is it I?” And when the Lord had intimated that it was he who would betray him, he became more determined to do so. We read, “Satan entered into him.” His does not seem to be the case of obsession, but rather of domination of the mind. Satan, who had been striving to gain control, got the mastery when Judas was angry with the Lord’s reference to him as a traitor.

Our thought is that the evil spirits have been restrained in considerable measure from intruding upon the minds of men. Otherwise the world would have become Bedlam long ago. But our thought now is that their liberties with the saints will be increased, with a view to the closing test or decision in respect to character, which is now due. “Judgment must begin at the house of God,” but it is to extend in this hour of temptation or trial to “all them that dwell upon the face of the whole earth.” That which will begin with the Church will end with the world, producing the most awful state of affairs imaginable, “A time of trouble such as never was since there was a nation.” (Dan. 12:1.) This power of intrusion will contain, we believe, evil suggestions, promoting slanders and back-biting and temporarily, at least, derange the judgment and lead to violences of various kinds, of which the same person, under other circumstances and conditions would not have thought. In a word, the difficulty will be a dementia of passion, strife, hatred and unreason.

We see evidences along this line at the present time and it is our duty to sound the warning for the benefit of those not already so twisted as to be unable to appreciate the situation. Such manifestations of evil spirits—malice, hatred, envy, strife, evil-speaking, back-biting, slanders, etc., circle around the VOW and those who have taken it, with violence and opposition for which we cannot otherwise account. Those under this influence seem impervious to argument, to reason, but open to every imaginable suggestion of evil. They seem to lose entirely the spirit of love, the spirit of Truth, the spirit of a sound mind. At first we were dazed by such conditions, affecting some whom we had highly esteemed, but at last the solution above stated has come. In the light of it the whole situation is clear. It bids us have sympathy for the deluded ones and be on guard for ourselves.

To illustrate: One dear Brother, to whose violent letter of opposition we adverted in our issue of October 15, afterwards came dangerously near a mental collapse, in connection with which he received spirit messages by raps, yet was so off guard that it did not occur to him to question the source. His mind, though previously humble, was led to aspire to the management of the WATCH TOWER, and he found types and evidences in the Bible which led him to assume that God purposed a change in the management of the Harvest Work. It was under the influence of this erroneous sentiment that this dear Brother, whom we have dearly loved, and still love, wrote us a terribly bitter letter, for which he has since apologized in most kindly terms. He now freely acknowledges that he was under demoniacal influence and inspiration. He has recovered his balance; praise the Lord! But we regret that he has not yet taken the VOW or RESOLUTION to God; that he apparently does not yet see that it was this very item by which the Adversary gained an entrance to his mind. Ah! if the dear Brother had taken the VOW, how it would have proved a power of the Lord for his protection, along the very lines of his besetment:—

(1) Desiring God’s rule more and more in his own heart, he would have asked God to keep him humble and in fear lest he should attempt to grasp something which the Lord had not put into his hands.

(2) Would not the Resolution to more carefully than ever, if possible, guard every thought and word and deed have helped this dear Brother to avoid every high imagination and have kept him from saying with his tongue and writing with his pen the acrimonious words which he has since retracted?

(3) Would not the declaration of the VOW to remember daily the harvest laborers and to consider his own privileges in the harvest work have helped this dear brother, by filling his mind and hands with the work the Lord had already committed to him, and thus have kept him from hankering after, and endeavoring to grasp, what the Lord had not committed to him?

(4) Would not the Resolution to be on guard against Spiritism and Occultism in every form have warned the brother against the spirit-rappings, visions, etc., which almost worked his ruin? We believe that it surely would have done so and we are hoping yet that the Brother will heartily put himself under that VOW to the Lord—whether calling it a VOW or a RESOLUTION.

Dear brethren, we cannot express to you our deep love for you all, and interest in your welfare, nor can we express our sorrow that our endeavor to help you by suggesting the VOW, or RESOLUTION, to the Lord should be so unkindly received by some, and awaken in them such opposition and animosity. The more often we read the VOW, the less do we see in it to cause offense to any sound-headed or sound-hearted brother or sister—the less do we see that any one could reasonably oppose, unless his judgment were misguided by the evil spirits, as in the case above cited. We are not, by any means, condemning those who have not taken the VOW. That is a matter of their own business. And if otherwise they are children of God and manifest his spirit, we should recognize and treat them and love them in every sense of the word as brethren. If they do not yet see the importance of this safeguard, we believe that they will see it later. Our urgency on this subject is similar to that of the Apostle, when he says, “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy acceptable to God, which is your reasonable service.” (Rom. 12:1.) And “Make straight paths for your feet, lest that which is lame be turned out of the way.”

After what we have witnessed of the power of evil operating in the minds of some and producing characteristics which the Apostle denominates “Works of the flesh and the devil,” we can scarcely be surprised at anything which the Adversary might accomplish along these lines. But while we fear lest we should come under any such influence ourselves, and while we watch and pray lest we enter into temptation, we should not be cast down, nor hindered in any measure or degree, in respect to the service of our King. He [R4312 : page 15] is able and willing to keep in perfect peace those who are trusting him, those who are following his leadings and coming close to him, even “under the shadow of the Almighty.” The VOW has helped many to take this stand, thank God! And in proportion as it is taken, we believe that it will still further help, not only those who have taken it, but also those who have not taken it, but have heard and appreciate, in a measure, its warning voice. The words of the Apostle, “Who shall be able to stand in that evil day,” never seemed more full of meaning to us than now, and never have we felt more than now our need of every piece of the Divine armor, and of every cord at our disposal to bind the sacrifice securely to the altar.

So then, while still expecting the attacks of the Adversary along the lines of materialization, hypnotism and occultism in general, we perceive that from inoculation of our minds with evil surmisings, saints have probably the most to dread. An important question is, How can we be on guard against this insidious snare? The reply is, By keeping very close to the Lord.

Apparently the least deviation from the principles of righteousness in our thoughts, the least violation of justice or love in our thoughts, would open the way for the enemy to inject poison, leaven, malice, envy, hatred and strife.

We still urge the VOW as a great help in this time of stress, and one that you will appreciate more and more as you discern how the Lord is using it for your blessing and protection. But if, for fear that you cannot keep it, or for any other reason, you fail to take it, we counsel that you at least have its various provisions in mind, and seek to shape all of your various affairs day by day along those lines. But do not forget that our help comes from the Lord and that the VOW is of assistance to us only as it helps us to approach near to him, and to abide in his love, and in harmony with his divine Word, in thought, in word, in deed.

A Vow Unto the Lord

Our Father which art in Heaven, hallowed be Thy name. May Thy rule come into my heart more and more, and Thy will be done in my mortal body. Relying on the assistance of Thy promised grace to help in every time of need, through Jesus Christ our Lord, I register this Vow.

Daily will I remember at the Throne of Heavenly Grace the general interests of the harvest work, and particularly the share which I myself am privileged to enjoy in that work, and the dear co-laborers everywhere.

I vow to still more carefully, if possible, scrutinize my thoughts and words and doings, to the intent that I may be the better enabled to serve Thee, and Thy dear flock.

I vow to Thee that I will be on the alert to resist everything akin to Spiritism and Occultism, and, remembering that there are but the two masters, I shall resist these snares in all reasonable ways as being of the adversary.

I further vow, that with the exceptions below, I will at all times and in all places, conduct myself toward those of the opposite sex in private exactly as I would do with them in public—in the presence of a congregation of the Lord’s people.

And, so far as reasonably possible, I will avoid being in the same room with any of the opposite sex alone, unless the door to the room stand wide open.

Exceptions in the case of Brethren—wife, children, mother and natural Sisters: in the case of Sisters-husband, children, father and natural brothers.

====================

Our Saviour — Christ Jesus

Here are some free online articles in relation to the Heavenly Father — Jehovah, and his Son — Christ Jesus — “a ransom FOR ALL … to be testified in due time” (1 Timothy 2:6), as well as, about the holy Spirit (the invisible power and influence of God) with clear explanations about why the anti-Christ false teaching of “the trinity” — introduced by the Roman Catholic Church system (the “Beast” in the Book of Revelation) — is not what the Bible teaches. The Bible Student Movement does not support the teaching of purgatory nor does it support the Roman Catholic System’s teaching about people being sent to a place where they burn up forever, which certainly does not reflect the perfect love of God — the Almighty Creator of all things.

Hence, for the interested Reader, we urge you to consider the following articles and posts:

The Doctrine of the Trinity – Mystery or Confusion by Br. David Rice.
http://www.heraldmag.org/1999/99nd_3.htm

The Origin of the Trinity – From Paganism To Constantine by Sr. Cher-El L. Hagensick.
http://www.heraldmag.org/olb/Contents/doctrine/The%20Origin%20of%20the%20Trinity.htm

Facts About the Trinity
http://www.heraldmag.org/olb/contents/doctrine/FACTS%20ABOUT%20THE%20TRINITY.htm

God and the Trinities
http://www.heraldmag.org/literature/doc_42.htm

Development of the “Trinity Doctrine” by Br. Tom Gilbert.
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/2010d.pdf

Understanding John 1:1 by Br. Richard Doctor.
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/2010d.pdf

Father, Son and Holy Spirit
https://biblestudentsdaily.com/2016/06/23/father-son-and-holy-spirit/

What Is the Heavenly Father’s Name
https://biblestudentsdaily.com/2017/06/27/gods-name-what-is-the-heavenly-fathers-name-that-we-are-to-hallow-and-why/

Jesus – The Name
https://biblestudentsdaily.com/2017/07/05/jesus-the-name/

The Doctrine of Christ – Booklet
http://www.biblestudents.com/docs/DoctrineChrist.pdf

Hymn Book Purchase

The Hymns Of Dawn (hymn book) can be purchased at:

The Chicago Bible Students Online Bookstore: https://chicagobible.org/product-category/books/page/4/

The Dawn Bible Students Association: http://www.dawnbible.com/dawnpub.htm

Acknowledgment & References

2

Br. Charles Russell—the founder of the Bible Students movement, who is the compiler of “Poems and Hymns of Millennial Dawn” which was published in Allegheny, Pa., in 1890. This Bible Students’ devotional originally contained a total of 151 poems and 333 hymns.

POEMS-AND-HYMNS-OF-MILLENNIAL-DAWN

The following prefatory to the 1905 publication of Hymns of Millennial Dawn may be of historical interest to many of our readers.

We published in 1890, with several more recent editions, a volume entitled “Poems and Hymns of Millennial Dawn” without music. The same collection of hymns with the music is now urgently needed, and therefore appears in this volume. The poems, although highly prized, are omitted for greater convenience in size. We have preserved the same alphabetical order, because so many of our readers have the older book; and where a different tune is given from that originally suggested the latter is indicated by Alt. for alternative tune, with the number where that tune can be found.

Both words and music are credited to the same class to whom the work is dedicated-to the Lord and His faithful people, “the Saints.” The authors of many of the best of them are unknown to us, and, besides, slight changes have been made in the phraseology and sentiment of quite a number, which we could not be sure their original authors would approve, and to give personal credit to less than one half would seem invidious. To all of these dear “Saints” of all ages we therefore give united and hearty thanks for the blessings which they, as the Lord’s servants and handmaidens, have bestowed upon their fellow-members of “the Church of the Firstborn, whose names are written in Heaven.” Most of them died long ago: their abundant reward will be of the Lord in the resurrection.

That the collection is thoroughly undenominational, unsectarian, will be manifest to those recognizing the fact that it includes the choicest old hymns and tunes used by all denominations.

Although we have gathered far and near and winnowed carefully we cannot hope to have gotten all the golden grains, though we do hope that no chaff can be found. The collection is for the Church, for “believers” “reconciled,” and hence contains none of the “sinners” hymns, such as “Come, ye sinners poor and needy,” because willful sinners are in no sense members of the “Body” of Christ, nor are those who have not yet accepted the Lord as their Savior.

Those who will feel the deepest interest in this collection, and whose sentiments will be most fully voiced in its verses, will undoubtedly be those in fullest degree of sympathy with the divine plan of the ages, as set forth in the several volumes of Millennial Dawn—the eyes of whose understanding have been opened to the clearer, purer light now shining from our great Redeemer’s cross, showing the fulness and the completeness of his salvation.

In fact, this volume, while not numbered as one of the volumes of the Millennial Dawn series, is designed to be a companion volume, a melodious accompaniment to the “new song,” “the song of Moses and the Lamb” (the grand harmony of the Law and the Gospel), as presented in the regular Dawn series.

Let the music of God’s good and great plan ring through your hearts and lives, dear fellow-pilgrims and fellow members of the “royal priesthood,” so that every day and every hour shall be filled with joy and praise and thankfulness! And that this little volume may assist in deepening the work of grace in your hearts is our hope and prayer.

– Watch Tower Bible and Tract Society, July, 1905, Allegheny, PA, USA

——-

Later on, the hymns from this book formed a basis for the hymnal titled “Hymns of Dawn” which was published by the Dawn Bible Students Association in East Rutherford, New Jersey (USA) and the 1999 edition contains a total of 361 hymns.

Hymns of Dawn.jpg

Suggested Further Reading

A Special Calling by Br. David Rice. The Herald of Christ’s Kingdom. July /August 2016.
https://herald-magazine.com/2016/07/01/the-bride-class/

The Bride and the Bridegroom by Br. Carl Hagensick. A Verse-by-verse Study of Psalm 45. The Herald of Christ’s Kingdom. July/August 2004.
http://www.heraldmag.org/2004/04ja_4.htm

THE BIBLE — The World’s Best Model. Here is Why.
https://biblestudentsdaily.com/2017/07/26/the-bible-the-worlds-best-novel-here-is-why/

A Chaste VirginThe Herald of Christ’s Kingdom.
http://www.heraldmag.org/literature/chliv_38.htm

Christ and His Bride. BIBLE Students DAILY.
https://biblestudentsdaily.com/2017/06/25/christ-and-his-bride/

His Loving Kindness – Hymns of Dawn No. 19
https://biblestudentsdaily.com/2018/06/19/his-loving-kindness-hymns-of-dawn-no-19/

NEHEMIAH 8:10 — The Joy of the Lord Is Your Strength
https://biblestudentsdaily.com/2016/12/20/nehemiah-810-the-joy-of-the-lord-is-your-strength/

Water From the Rock
https://biblestudentsdaily.com/2017/12/11/water-from-the-rock/

He Restoreth My Soul
https://biblestudentsdaily.com/2016/08/23/he-restoreth-my-soul/

The Expanse of Divine Love
https://biblestudentsdaily.com/2016/07/21/the-expanse-of-divine-love-3-poems/

Hope Beyond the Grave. A Dawn Bible Association Publication. http://www.dawnbible.com/booklets/grave.htm

Who We Are. BIBLE Students DAILY – https://biblestudentsdaily.com/category/who-we-are/

Our Beliefs — What Does the Bible Teach Us?
https://biblestudentsdaily.com/category/beliefs/

Bible Students’ Links and Bible Study Resources
https://biblestudentsdaily.com/category/links/

 

This post’s URL:
https://biblestudentsdaily.com/2018/11/15/saviour-help-us-hymns-of-dawn-no-26/

 

Enter your email address to follow this blog and receive notifications of new posts by email.

Join 1,283 other followers

 

 

 

Hope’s Consummation – Hymns of Dawn No. 25

Hope’s Consummation — Hymns of Dawn No. 25

“(1) Come, let us shout joyfully to Jehovah! Let us shout in triumph to our Rock of salvation. (2) Let us come into his presence with thanksgiving; Let us sing and shout in triumph to him” (Psalm 95:1,2).

“My mouth shall praise Thee with joyful lips” (Psalm 63:5).

“Until the day break, and the shadows flee away, I will get me to the mountain of myrrh, and to the hill of frankincense (Song of Solomon 4:6).

Note: “ ‘Myrrh’ is bitter experience and the wisdom gained through such experience. ‘Frankincense’ represents praise and thanksgiving. Hymns of praise often include the Christian’s gratitude for deliverance from suffering that is beyond human endurance. Such help usually evokes praise and thanksgiving. Of course pleasant experiences also bring forth praise, but the type of praise that arises from suffering is on a higher level than praise from pleasure. Verse 6 alludes to praise that arises from suffering.

‘Until … the shadows flee away.’ The shadows of the nighttime experience of the Church will ‘flee away’ when the Church is complete. These are the shadows of the gospel night, the Passover night. Why is myrrh a ‘mountain’ and frankincense a ‘hill’? Two different Hebrew words are used. Our praise can never reach the mark of perfection. What Jesus offered at Calvary far transcends anything we can offer” (Br. F. Shallieu, Notes on the Song of Solomon, pages 37-38).

Here is a recording of Hymn No. 25 from the “Hymns of Dawn” to aid God’s people in singing and making melody in their hearts unto God.

 

Lyrics

1.
Bride of the Lamb, awake! awake!
Why weep for sorrow now?
The hope of glory, Christ, is thine;
A child of glory, thou.

2.
Thy spirit through the lonely night,
From earthly joy apart,
Hath sighed for one that’s far away,
The Bridegroom of thy heart.

3.
But see, the night is waning fast,
The breaking morn is here;
And Jesus comes, with voice of love,
Thy drooping heart to cheer.

4.
He comes, for O! his yearning heart
No more can bear delay,
To scenes of full unmingled joy
To call his bride away.

5.
This earth, the scene of all his woe,
A homeless wild to thee,
Full soon upon his heav’nly throne
Its rightful King shall see.

6.
His own kind hand shall wipe the tears
From ev’ry weeping eye,
And pains, and groans, and griefs, and fears,
And death itself, shall die.

*******

Bible Scriptures Associated With This Hymn

Psalm 30:4, 5 (ESV) — “(4) Sing praises to the Lord, O you his saints, and give thanks to his holy name. (5) For his anger is but for a moment, and his favor is for a lifetime. Weeping may tarry for the night, but joy comes with the morning.”

Song of Solomon 6:3 (KJV) — “I am my beloved’s, and my beloved is mine: he feedeth among the lilies.”

Matthew 25:6 (KJV) — “(6) And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him. (7) Then all those virgins arose, and trimmed their lamps.”

John 17:10 (KJV) — “And all mine are thine, and thine are mine; and I am glorified in them.”

2 Corinthians 4:17 (KJV) — “For our light affliction, which is but for a moment, worketh for us a far more exceeding [and] eternal weight of glory;”

Colossians 1:27 (ESV) — “To them God chose to make known how great among the Gentiles are the riches of the glory of this mystery, which is Christ in you, the hope of glory.”

1 John 3:2 (KJV) — “Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.”

Revelation 21:4 (KJV) — “And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.”

The History Of This Hymn

Author — Verses 1 to 5 of the 6 verses of this hymn in the Hymns of Dawn (No. 25) were originally written by Sir Edward Denny (1796-1889) who was an Anglo-Irish baronet and composer.

ComposerNo information.

*******

JOY COMETH IN THE MORNING

====================

Joy Cometh in the Morning

God has promised to bring us joy after the dark night of sin and suffering that we have endured. The above booklet reveals how the plan of God will bring peace and everlasting joy to all creation in His coming Kingdom. Here is the booklet’s content: https://chicagobible.org/images/stories/pdf/JOY%20COMETH%20IN%20THE%20MORNING.PDF

*******

Below we share an excerpt (pages 82 to 88) from STUDY V of Volume 1 of Studies in the Scriptures by Pastor Charles Taze Russell.

“Christ in You, the Hope of Glory.”

This is the great mystery of God which has been hidden from all previous ages, and is still hidden from all except a special class—the saints, or consecrated believers. But what is meant by “Christ in you?” We have learned that Jesus was anointed with the holy Spirit (Acts 10:38), and thus we recognize him to be the Christ—the anointed—for the word Christ signifies anointed. And the Apostle John says that the anointing which we (consecrated believers) have received abideth in us. (1 John 2:27) Thus the saints of this Gospel age are an anointed company—anointed to be kings and priests unto God (2 Cor. 1:21; 1 Peter 2:9); and together with [A82] Jesus, their chief and Lord, they constitute Jehovah’s Anointed—the Christ.

In harmony with this teaching of John, that we also are anointed, Paul assures us that this mystery which has been kept secret in ages past, but which is now made known to the saints, is that the Christ (the Anointed) is “not one member, but many,” just as the human body is one, and has many members; but as all the members of the body, being many, are one body, so also is the Anointed—the Christ. (1 Cor. 12:12-28) Jesus is anointed to be the Head or Lord over the Church, which is his body (or his bride, as expressed in another figure—Eph. 5:25-30), and unitedly they constitute the promised “Seed”—the Great Deliverer: “If ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.” Gal. 3:29

The Apostle carefully guards the Church against any presumptive claims, saying of Jesus that “God hath put all things under his feet, and gave him to be the head over all things to the Church, which is his body,” “that in all things he might have the pre-eminence.” (Eph. 1:22; Col. 1:18) Yet, under the figure of the human body, he beautifully and forcibly shows our intimate relationship. This same oneness Jesus also taught, saying, “I am the vine, ye are the branches.” John 15:5

Our oneness with the Lord Jesus, as members of the Christ, the anointed company, is well illustrated by the figure of the pyramid.

The top-stone is a perfect pyramid of itself. Other stones may be built up under it, and, if in harmony with all the characteristic lines of the top-stone, the whole mass will be a perfect pyramid. How beautifully this illustrates our position as members of “the Seed”—”the Christ.” Joined to and perfectly in harmony with our Head, we, as living stones, are perfect; separated from him, we are nothing. [A83]

Jesus, the perfect one, has been highly exalted, and now we present ourselves to him that we may be formed and shaped according to his example, and that we may be built up as a building of God. In an ordinary building there is no chief corner-stone; but in our building there is one chief corner-stone, the “top-stone,” as it is written: “Behold, I lay in Zion a chief corner-stone, elect, precious”—”to whom coming as unto a living stone…ye also as lively [living] stones are built up a spiritual house, a holy priesthood, to offer up *sacrifices acceptable to God by Jesus Christ.” (1 Pet. 2:4-6) And very soon, we trust, the union between Jesus, the “Head,” and “the Church, which is his body,” will be complete.

*Sinaitic MS. omits spiritual before sacrifices.

And, dearly beloved, many blows and much polishing must we endure—much transforming must we undergo, and much conforming to his example, under the direction of the great Master-builder; and in order to have the ability and ideality of the builder displayed in us, we will need to see that we have no cross-grained will of our own to oppose or thwart the accomplishment of His will in us; we must be very childlike and humble—”clothed with humility; for God resisteth the proud, and giveth grace to the humble.” [A84] Let us humble ourselves, therefore, under the mighty hand of God, that he may exalt us in due time (1 Peter 5:5,6), as he has exalted our Head and Forerunner. Phil. 2:8,9

This is indeed a wonderful message, and, as we come to the Word of God to inquire concerning our great high calling, we find the prophets all eloquent in proclaiming the grace [favor or blessing] that is come unto us (1 Peter 1:10); while types, and parables, and hitherto dark sayings, now become luminous, shedding their light on the “narrow way” in which the anointed [Christ] company is called to run for the prize now disclosed to view. This was truly a mystery never before thought of—that God intends to raise up not only a deliverer, but a deliverer composed of many members. This is the “high calling” to which the consecrated believers of the Gospel age are privileged to attain. Jesus did not attempt to unfold it to the disciples while natural men, but waited until at Pentecost they were anointed—begotten to the new nature. From Paul’s explanation we know that none but “new creatures” can now appreciate or understand this high calling. He says: “We speak the wisdom of God in a mystery, even the hidden wisdom [plan] which God ordained before the world unto our glory; which none of the princes [chief ones] of this world knew; …as it is written, ‘Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him’; but God hath revealed them unto us by his Spirit.” 1 Cor. 2:6-14

In his letter to the Galatians, Paul opens up the entire mystery, and shows how the Abrahamic covenant is to be fulfilled. He shows that the Law given to Israel did not interfere with the original covenant (Gal. 3:15-18), and that the seed of Abraham which is to bless all nations is Christ. (Verse 16) Then, carrying out the idea already alluded to, [A85] that the Christ includes all anointed of the Spirit, he says: “For as many of you as have been baptized into Christ have put on Christ;…and if ye be Christ’s then are YE [together with Jesus] Abraham’s seed, and heirs, according to the promise” made to Abraham. (Verses 27,29) Following up the same line of reasoning, he shows (Gal. 4) that Abraham was a type of Jehovah, Sarah a type of the covenant or promise, and Isaac a type of Christ (head and body); and then adds, “We, brethren, as Isaac was, are the children of promise.” (Verse 28) Thus the plan of God was hidden in types until the Gospel age began the development of the Christ.

There has existed a necessity for keeping this mystery hidden, else it would not have been so kept. It was necessary, because to have revealed the plan in full to mankind would have been to frustrate it. Had men known, they would not have crucified either the Lord of glory or the Church which is his body. (1 Cor. 2:8) Not only would the death of Christ, as the price of man’s redemption, have been interfered with, had not the plan been kept a mystery from the world, but the trial of the faith of the Church, as sharers in the sufferings of Christ, would thereby have been prevented also; for “The world knoweth us not [as his joint-heirs] because [for the same reason that] it knew him not.” 1 John 3:1

Not only is the plan of God, and the Christ which is the very embodiment of that plan, a great mystery to the world, but the peculiar course in which this little flock is called to walk marks its members as “peculiar people.” It was a mystery to the world that a person of so much ability as Jesus of Nazareth should spend his time and talent as he did, whereas, if he had turned his attention to politics, law, merchandise or popular religion, he might have become great and respected. In the opinion of men he foolishly [A86] wasted his life, and they said, “He hath a devil and is mad.” His life and teachings were mysteries to them. They could not understand him.

The apostles and their companions were likewise mysteries in the world, in leaving their business prospects, etc., to preach forgiveness of sins through the death of the despised and crucified Jesus. Paul forsook a high station and social influence to labor with his hands, and to preach Christ, and the invisible crown for all believers who should walk in his footsteps. This was so mysterious that some said, “Paul, thou art beside thyself: much learning doth make thee mad.” And all who so follow in the Master’s footsteps are, like Paul, counted fools for Christ’s sake.

But God’s plan will not always be shrouded in mystery: the dawn of the Millennial Day brings the fuller light of God to men, and “the knowledge of the Lord shall fill the whole earth.” The Sun of Righteousness, which shall arise with healing in his wings, dispelling the darkness of ignorance, is the Christ in Millennial glory—not the Head alone, but also the members of his body; for it is written: If we suffer with him, we shall also be glorified together. “When Christ, who is our life, shall appear, then shall we also appear with him in glory “; and “Then shall the righteous shine forth as the sun in the kingdom of their Father.” Rom. 8:17; 2 Tim. 2:11,12; Col. 3:4; Matt. 13:43

Now, to all except those begotten to a new mind, by receiving “the mind of Christ,” the promises which we believe, and the hopes which we cherish, seem visionary, and too improbable to be received or acted upon. In the age to come, when God shall “pour out his spirit upon all flesh,” as during the present age he pours it upon his “servants and handmaids,” then indeed all will understand and appreciate the promises now being grasped by the “little flock”; [A87] and they will rejoice in the obedience and exaltation of the Church, saying, “Let us be glad, and rejoice, and give honor to God, for the marriage of the Lamb is come, and his wife hath made herself ready.” (Rev. 19:7) They will rejoice in the glorification of the Church, through which blessings will then be flowing to them; and while they will realize that the “exceeding great and precious promises” inherited by the Anointed (head and body) are not for them, but are fulfilled upon us, they will be blessed by the lesson illustrated in the Church; and while they run for the blessings then held out to them, they will profit by the example of the Church, and glorify God on her behalf. But this knowledge will not bring covetousness; for under the new order of things their calling to perfect human nature will fully satisfy them, and will seem more desirable to them than a change of nature.

Then the “mystery” will have ended; for the world will have come to see that it was the spirit of God in Christ, and the spirit of Christ in us—God manifested in the flesh—which they had hitherto misunderstood. Then they will see that we were not mad, nor fools; but that we chose the better part when we ran for the riches, honors and crown, unseen by them, but eternal.

In point of time, the mystery of God will be finished during the period of the sounding of the seventh [symbolic] trumpet. (Rev. 10:7) This applies to the mystery in both senses in which it is used: the mystery or secret features of God’s plan will then be made known and will be clearly seen; and also the “mystery of God,” the Church, the embodiment of that plan. Both will then be finished. The secret, hidden plan will have sought out the full, complete number of the members of the body of Christ, and hence it, the BODY OF CHRIST, will be finished. The plan will cease to [A88] be a mystery, because there will be no further object in perpetuating its secrecy. The greatness of the mystery, so long kept secret, and hidden in promises, types and figures, and the wonderful grace bestowed on those called to fellowship in this mystery (Eph. 3:9), suggest to us that the work to follow its completion, for which for six thousand years Jehovah has kept mankind in expectation and hope, must be an immense work, a grand work, worthy of such great preparations. What may we not expect in blessings upon the world, when the veil of mystery is withdrawn and the showers of blessing descend! It is this for which the whole creation groans and travails in pain together until now, waiting for the completion of this mystery—for the manifestation of the Sons of God, the promised “Seed,” in whom they shall all be blessed. Rom. 8:19,21,22

Hymn Book Purchase

The Hymns Of Dawn (hymn book) can be purchased at:

The Chicago Bible Students Online Bookstore: https://chicagobible.org/product-category/books/page/4/

The Dawn Bible Students Association: http://www.dawnbible.com/dawnpub.htm

Acknowledgment & References

2

Br. Charles Russell—the founder of the Bible Students movement, who is the compiler of “Poems and Hymns of Millennial Dawn” which was published in Allegheny, Pa., in 1890. This Bible Students’ devotional originally contained a total of 151 poems and 333 hymns.

POEMS-AND-HYMNS-OF-MILLENNIAL-DAWN

The following prefatory to the 1905 publication of Hymns of Millennial Dawn may be of historical interest to many of our readers.

We published in 1890, with several more recent editions, a volume entitled “Poems and Hymns of Millennial Dawn” without music. The same collection of hymns with the music is now urgently needed, and therefore appears in this volume. The poems, although highly prized, are omitted for greater convenience in size. We have preserved the same alphabetical order, because so many of our readers have the older book; and where a different tune is given from that originally suggested the latter is indicated by Alt. for alternative tune, with the number where that tune can be found.

Both words and music are credited to the same class to whom the work is dedicated-to the Lord and His faithful people, “the Saints.” The authors of many of the best of them are unknown to us, and, besides, slight changes have been made in the phraseology and sentiment of quite a number, which we could not be sure their original authors would approve, and to give personal credit to less than one half would seem invidious. To all of these dear “Saints” of all ages we therefore give united and hearty thanks for the blessings which they, as the Lord’s servants and handmaidens, have bestowed upon their fellow-members of “the Church of the Firstborn, whose names are written in Heaven.” Most of them died long ago: their abundant reward will be of the Lord in the resurrection.

That the collection is thoroughly undenominational, unsectarian, will be manifest to those recognizing the fact that it includes the choicest old hymns and tunes used by all denominations.

Although we have gathered far and near and winnowed carefully we cannot hope to have gotten all the golden grains, though we do hope that no chaff can be found. The collection is for the Church, for “believers” “reconciled,” and hence contains none of the “sinners” hymns, such as “Come, ye sinners poor and needy,” because willful sinners are in no sense members of the “Body” of Christ, nor are those who have not yet accepted the Lord as their Savior.

Those who will feel the deepest interest in this collection, and whose sentiments will be most fully voiced in its verses, will undoubtedly be those in fullest degree of sympathy with the divine plan of the ages, as set forth in the several volumes of Millennial Dawn—the eyes of whose understanding have been opened to the clearer, purer light now shining from our great Redeemer’s cross, showing the fulness and the completeness of his salvation.

In fact, this volume, while not numbered as one of the volumes of the Millennial Dawn series, is designed to be a companion volume, a melodious accompaniment to the “new song,” “the song of Moses and the Lamb” (the grand harmony of the Law and the Gospel), as presented in the regular Dawn series.

Let the music of God’s good and great plan ring through your hearts and lives, dear fellow-pilgrims and fellow members of the “royal priesthood,” so that every day and every hour shall be filled with joy and praise and thankfulness! And that this little volume may assist in deepening the work of grace in your hearts is our hope and prayer.

– Watch Tower Bible and Tract Society, July, 1905, Allegheny, PA, USA

——-

Later on, the hymns from this book formed a basis for the hymnal titled “Hymns of Dawn” which was published by the Dawn Bible Students Association in East Rutherford, New Jersey (USA) and the 1999 edition contains a total of 361 hymns.

Hymns of Dawn.jpg

Suggested Further Reading

Reprints (R) of the Original Watch Tower and Herald of Christ’s Presence. These Reprints can be read online at The Harvest Truth Data Base (Version 9) website here: www.htdb.one

A Special Calling by Br. David Rice. The Herald of Christ’s Kingdom. July /August 2016.
https://herald-magazine.com/2016/07/01/the-bride-class/

The Song of Solomon by Br. David Rice. The Beauties of the Truth Periodical http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/BOTMAY02.PDF

Section 13 – Midnight by Br. David Rice. The Stream of Time, page 75-78.
http://2043ad.com/streamoftime.PDF

New Testament Portrayals of the Church by Br. Michael Nekora. A Precious Treasure. The Herald of Christ’s Kingdom. July/August 2004.
http://www.heraldmag.org/2004/04ja_5.htm

The Bride and the Bridegroom by Br. Carl Hagensick. A Verse-by-verse Study of Psalm 45. The Herald of Christ’s Kingdom. July/August 2004.
http://www.heraldmag.org/2004/04ja_4.htm

A Chaste VirginThe Herald of Christ’s Kingdom.
http://www.heraldmag.org/literature/chliv_38.htm

I Am My Beloved’s, and My Beloved Is Mine. The Dawn Magazine, Sept. 1989, in the Christian Life and Doctrine section.
http://www.dawnbible.com/1989/8909cl-4.htm

Christ’s Parousia (Second Presence) In 1874. BIBLE Students DAILY.
https://biblestudentsdaily.com/2017/11/10/christs-parousia-second-presence-in-1874/

Christ and His Bride. BIBLE Students DAILY.
https://biblestudentsdaily.com/2017/06/25/christ-and-his-bride/

SONG OF SOLOMON 2:1, 2, 16 — The Rose of Sharon & the Lily of the Valley. BIBLE Students DAILY.
https://biblestudentsdaily.com/2017/12/15/song-of-solomon-21-2-16-45-the-rose-of-sharon-the-lily-of-the-valleys/

NEHEMIAH 8:10 — The Joy of the Lord Is Your Strength. BIBLE Students DAILY.
https://biblestudentsdaily.com/2016/12/20/nehemiah-810-the-joy-of-the-lord-is-your-strength/

Who We Are. BIBLE Students DAILY
https://biblestudentsdaily.com/category/who-we-are/

Our Beliefs — What Does the Bible Teach Us? BIBLE Students DAILY.
https://biblestudentsdaily.com/category/beliefs/

Bible Students’ Links and Bible Study Resources. BIBLE Students DAILY.
https://biblestudentsdaily.com/category/links/

 

This post’s URL:
https://biblestudentsdaily.com/2018/10/30/hopes-consummation-hymns-of-dawn-no-25/

Enter your email address to follow this blog and receive notifications of new posts by email.

Join 1,283 other followers

 

 

 

The Year of Jubilee – Hymns of Dawn No. 24

The Year of Jubilee – Hymns of Dawn No. 24

“(1) Come, let us shout joyfully to Jehovah! Let us shout in triumph to our Rock of salvation. (2) Let us come into his presence with thanksgiving; Let us sing and shout in triumph to him” (Psalm 95:1,2).

“My mouth shall praise Thee with joyful lips” (Psalm 63:5).

“Until the day break, and the shadows flee away, I will get me to the mountain of myrrh, and to the hill of frankincense (Song of Solomon 4:6).

Note: “ ‘Myrrh’ is bitter experience and the wisdom gained through such experience. ‘Frankincense’ represents praise and thanksgiving. Hymns of praise often include the Christian’s gratitude for deliverance from suffering that is beyond human endurance. Such help usually evokes praise and thanksgiving. Of course pleasant experiences also bring forth praise, but the type of praise that arises from suffering is on a higher level than praise from pleasure. Verse 6 alludes to praise that arises from suffering.

‘Until … the shadows flee away.’ The shadows of the nighttime experience of the Church will ‘flee away’ when the Church is complete. These are the shadows of the gospel night, the Passover night. Why is myrrh a ‘mountain’ and frankincense a ‘hill’? Two different Hebrew words are used. Our praise can never reach the mark of perfection. What Jesus offered at Calvary far transcends anything we can offer” (Br. F. Shallieu, Notes on the Song of Solomon, pages 37-38).

Here is a recording of Hymn No. 24 from the “Hymns of Dawn” to aid God’s people in singing and making melody in their hearts unto God.

Lyrics

1.
Blow ye the trumpet, blow
The gladly solemn sound;
Let all the nations know,
To earth’s remotest bound:

CHORUS
The year of Jubilee is come,
Returning ransomed sinners home,
Returning ransomed sinners home.

2.
Jesus, our great High Priest,
Hath full atonement made;
Ye weary spirits rest:
Ye mournful souls be glad:

3.
Extol the Lamb of God,
The all atoning Lamb;
Redemption thru his blood,
To all the world proclaim:

4.
Ye who were sold for naught,
Whose heritage was lost,
May have it back unbought,
A gift at Jesus’ cost:

5.
The seventh trumpet hear,
The news of heav’nly grace;
Salvation now is near;
Seek ye the Saviour’s face:

*******

Bible Scriptures Associated With This Hymn

Leviticus 25:8-17 (NASB) — ‘(8) You are also to count off seven sabbaths of years for yourself, seven times seven years, so that you have the time of the seven sabbaths of years, namely, forty-nine years. (9) You shall then sound a ram’s horn abroad on the tenth day of the seventh month; on the day of atonement you shall sound a horn all through your land. (10) You shall thus consecrate the fiftieth year and proclaim a release through the land to all its inhabitants. It shall be a jubilee for you, and each of you shall return to his own property, and each of you shall return to his family. (11) You shall have the fiftieth year as a jubilee; you shall not sow, nor reap its aftergrowth, nor gather in from its untrimmed vines. (12) For it is a jubilee; it shall be holy to you. You shall eat its crops out of the field. (13) ‘On this year of jubilee each of you shall return to his own property. (14) If you make a sale, moreover, to your friend or buy from your friend’s hand, you shall not wrong one another. (15) Corresponding to the number of years after the jubilee, you shall buy from your friend; he is to sell to you according to the number of years of crops. (16) In proportion to the extent of the years you shall increase its price, and in proportion to the fewness of the years you shall diminish its price, for it is a number of crops he is selling to you. (17) So you shall not wrong one another, but you shall fear your God; for I am the Lord your God.’

Ezekiel 40:1 (KJV) — “In the five and twentieth year [25th] of our captivity, in the beginning of the year, in the tenth day of the month, in the fourteenth year after that the city was smitten, in the selfsame day the hand of the LORD was upon me, and brought me thither.

Luke 4:18-19 (KJV) “(18) The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, (19) To preach the acceptable year of the Lord.”

The History Of This Hymn

AuthorCharles Wesley (1707-1788). In the Hymns of Dawn, the original third verse is omitted, while the words of the last two verses (verses 4 and 5) have been changed from the original.

CHARLES WESLEY.jpg
Charles Wesley

Charles Wesley was an English leader of the Methodist movement, most widely known for writing no less than 6,500 hymns. He was the youngest son and 18th child of Anglican cleric and poet Samuel Wesley and his wife Susanna Wesley, and the younger brother of Methodist founder John Wesley.

In 1749 he married Miss Sarah Gwynne who accompanied him on his evangelistic journeys until the year 1756 when he mainly devoted himself to the care of the Societies in London and Bristol. Since 1771, he devoted himself much, as he had done in his youth, to the spiritual care of prisoners in Newgate. He had long been troubled about the relations of Methodism to the Church of England, and strongly disapproved of his brother John’s “ordinations.”

ComposerLewis Edson (1748 – 1820) composed this tune “LENOX” in 1782.

*******

When Does the Year of Jubilee Begin?

The Jubilee was a time of release.

There are four points from the Jubilees to a period of release.

(1) 1874 — the beginning of the Times of Restoration. This was the year when Lord Beaconsfield was elected Prime Minister of England, from which position he was able to subsequently effect a restoration of rights to the Jewish people to own land in Palestine again.

(2) 1878 Land is opened to Israel again as a result of the Berlin Congress of Nations. “The first signs of Israel’s regathering appeared in 1878. The Berlin Congress of Nations assembled to resolve the Russo-Turkish War of the previous year, and among their agreements was a provision extending equal treatment of law to all the people of the Ottoman Empire. Notably, this included the Jewish people, who took advantage of the opportunity to found the first new [Hebrew] settlement of modern times in the land of Israel — Petah Tikvah” (“The Stream of Time,” by Br. David Rice, page 21).

(3) 1948 — Nationhood was restored to Israel.

(4) The Millennium — Life will be restored to mankind.

All of these are relevant. There is a time pointer to each one.

(A) Adam to 1874 — 7 x the whole cycle of 17 Jubilees. That is, 7 x 833 = 5831 years, from 3958 bc to 1874 ad.

(B) 50 Jubilees (of 49 years each) is 2450 years, followed by the 50th jubilee, year number 2451. Taken from the last Jubilee of Israel (Ezekiel 40:1), that brings us to the year of autumn 1878 — during that time the right to buy and own land in Israel was restored to the Jewish people, and the first Jewish colony was begun.

For Pentecost we count 50 days, for jubilee we count 50 years, so for the antitype we count 50 jubilees — which brings us to the fulfillment, marked by the year 1878.

(C) 2520 years (national punishment), from Ezekiel 40:1 brings us to the year autumn 1947 to autumn 1948 — during that time Israel became an independent nation again.

(D) Ezekiel 40:1 (Israel’s last Jubilee) was the time of giving of the vision of the Kingdom. Ezekiel 46:1 tells us the gates permitting man to access God would be opened on the sabbath day — 2043. That will be a time of restoring life.

Four dimensions — all correct.

For the interested Reader, please consider reading further about the Jubilees in Section 3 (pages 15-20) and Section 4 (pages 21-24) of “The Stream of Time” by Br. David Rice.

Here is a direct link to this reference material:

http://2043ad.com/streamoftime.PDF

Hymn Book Purchase

The Hymns Of Dawn (hymn book) can be purchased at:

The Chicago Bible Students Online Bookstore: https://chicagobible.org/product-category/books/page/4/

The Dawn Bible Students Association: http://www.dawnbible.com/dawnpub.htm

Acknowledgment & References

2

Br. Charles Russell—the founder of the Bible Students movement, who is the compiler of “Poems and Hymns of Millennial Dawn” which was published in Allegheny, Pa., in 1890. This Bible Students’ devotional originally contained a total of 151 poems and 333 hymns.

POEMS-AND-HYMNS-OF-MILLENNIAL-DAWN

The following prefatory to the 1905 publication of Hymns of Millennial Dawn may be of historical interest to many of our readers.

We published in 1890, with several more recent editions, a volume entitled “Poems and Hymns of Millennial Dawn” without music. The same collection of hymns with the music is now urgently needed, and therefore appears in this volume. The poems, although highly prized, are omitted for greater convenience in size. We have preserved the same alphabetical order, because so many of our readers have the older book; and where a different tune is given from that originally suggested the latter is indicated by Alt. for alternative tune, with the number where that tune can be found.

Both words and music are credited to the same class to whom the work is dedicated-to the Lord and His faithful people, “the Saints.” The authors of many of the best of them are unknown to us, and, besides, slight changes have been made in the phraseology and sentiment of quite a number, which we could not be sure their original authors would approve, and to give personal credit to less than one half would seem invidious. To all of these dear “Saints” of all ages we therefore give united and hearty thanks for the blessings which they, as the Lord’s servants and handmaidens, have bestowed upon their fellow-members of “the Church of the Firstborn, whose names are written in Heaven.” Most of them died long ago: their abundant reward will be of the Lord in the resurrection.

That the collection is thoroughly undenominational, unsectarian, will be manifest to those recognizing the fact that it includes the choicest old hymns and tunes used by all denominations.

Although we have gathered far and near and winnowed carefully we cannot hope to have gotten all the golden grains, though we do hope that no chaff can be found. The collection is for the Church, for “believers” “reconciled,” and hence contains none of the “sinners” hymns, such as “Come, ye sinners poor and needy,” because willful sinners are in no sense members of the “Body” of Christ, nor are those who have not yet accepted the Lord as their Savior.

Those who will feel the deepest interest in this collection, and whose sentiments will be most fully voiced in its verses, will undoubtedly be those in fullest degree of sympathy with the divine plan of the ages, as set forth in the several volumes of Millennial Dawn—the eyes of whose understanding have been opened to the clearer, purer light now shining from our great Redeemer’s cross, showing the fulness and the completeness of his salvation.

In fact, this volume, while not numbered as one of the volumes of the Millennial Dawn series, is designed to be a companion volume, a melodious accompaniment to the “new song,” “the song of Moses and the Lamb” (the grand harmony of the Law and the Gospel), as presented in the regular Dawn series.

Let the music of God’s good and great plan ring through your hearts and lives, dear fellow-pilgrims and fellow members of the “royal priesthood,” so that every day and every hour shall be filled with joy and praise and thankfulness! And that this little volume may assist in deepening the work of grace in your hearts is our hope and prayer.

– Watch Tower Bible and Tract Society, July, 1905, Allegheny, PA, USA

——-

Later on, the hymns from this book formed a basis for the hymnal titled “Hymns of Dawn” which was published by the Dawn Bible Students Association in East Rutherford, New Jersey (USA) and the 1999 edition contains a total of 361 hymns.

Hymns of Dawn.jpg

  • Br. David Rice (www.2043ad.com) — Content and editing.
  • Br. Frank Shallieu (www.revelation-research.org) — referenced information.
  • Harvest Truth Data Base — http://www.htdb.one
  • Hymnary.org.

Suggested Further Reading

Israel Marks Tenth Anniversary, The Herald of Christ’s Kingdom Bi-monthly Magazine, June 1958, page 95.
http://www.heraldmag.org/archives/1958_6.htm#_Toc36393376

Israel at Sixty, The Herald of Christ’s Kingdom Magazine, July-August 2008 issue.
http://www.heraldmag.org/2008/toc_july08.htm

Harvest Timing Clarifications — Br. George Tabac’s, 2016 Bible Students’ General Convention Discourse — https://www.youtube.com/watch?v=Yqa_GT2QSVA

Click on the following link to download Br. George Tabac’s 2016 Script Version of “Harvest Timing Clarifications” — https://biblestudents1.files.wordpress.com/2018/07/harvest-timing-clarifications-7-9-2016-general-convention-34-page-han.pdf

[Note: Br. George Tabac’s 2016 discourse is almost identical but not the same as his 2015 discourse where it had been concluded that 6000 years from Adams creation would be up in 2042. However later, like Br. Charles Taze Russell, Br. George too came to realize the need to clarify his understanding by one year in his 2016 General Convention discourse, where he concluded the 6000 years from creation would be up in 2043, which concurs with Br. David Rice’s chronology (www.2043ad.com). Note the distinction in the final charts of these two discourses.]

The Song of Solomon, by Br. David Rice, in the Beauties of the Truth Periodical. http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/BOTMAY02.PDF

Notes on the Song of Solomon (1988 and 1994 Studies) by Br. Frank Shallieu.
https://www.revelation-research.org/pdf/Song%20of%20Solomon.pdf

ISRAEL — No Longer Dry Bones!
https://biblestudentsdaily.com/2017/05/02/israel-no-longer-dry-bones/

THE BIBLE — The World’s Best Model. Here is Why.
https://biblestudentsdaily.com/2017/07/26/the-bible-the-worlds-best-novel-here-is-why/

Epoch Periods In God’s Plan
https://biblestudentsdaily.com/2017/08/16/epoch-periods-in-gods-plan/

Debtors To His Marvelous Grace, by J.J. Blackburn. The Herald of Christ’s Kingdom Magazine, July/August 1986.
http://www.heraldmag.org/archives/1986_4.htm#_Toc36907878

The Foreshadowing of Grace, by F.A. Essler. The Herald of Christ’s Kingdom Magazine, January/February 1986.
http://www.heraldmag.org/archives/1986_1.htm#_Toc36905444

A Chaste VirginThe Herald of Christ’s Kingdom.
http://www.heraldmag.org/literature/chliv_38.htm

His Loving Kindness – Hymns of Dawn No. 19
https://biblestudentsdaily.com/2018/06/19/his-loving-kindness-hymns-of-dawn-no-19/

Awake My Soul — Hymns of Dawn No. 20
https://biblestudentsdaily.com/2018/06/27/awake-my-soul-hymns-of-dawn-no-20/

The Truth About Hell. A Dawn Bible Association Publication. http://www.dawnbible.com/booklets/hell.htm

Hope Beyond the Grave. A Dawn Bible Association Publication. http://www.dawnbible.com/booklets/grave.htm

Who We Are. BIBLE Students DAILY – https://biblestudentsdaily.com/category/who-we-are/

Our Beliefs — What Does the Bible Teach Us?
https://biblestudentsdaily.com/category/beliefs/

Bible Students’ Links and Bible Study Resources
https://biblestudentsdaily.com/category/links/

 

This post’s URL:
biblestudentsdaily.com/2018/10/12/the-year-of-jubilee-hymns-of-dawn-no-24/

 

Enter your email address to follow this blog and receive notifications of new posts by email.

Join 1,283 other followers

 

 

 

Christian Fellowship – Hymns of Dawn No. 23

Christian Fellowship – Hymns of Dawn No. 23

“(1) Come, let us shout joyfully to Jehovah! Let us shout in triumph to our Rock of salvation. (2) Let us come into his presence with thanksgiving; Let us sing and shout in triumph to him” (Psalm 95:1,2).

“My mouth shall praise Thee with joyful lips” (Psalm 63:5).

Here is a recording of Hymn No. 23 from the “Hymns of Dawn” to aid God’s people in singing and making melody in their hearts unto God.

Lyrics

1.
Blest be the tie that binds
Our hearts in Christian love;
The fellowship of kindred minds
Is like to that above.

2.
Blest are the sons of peace,
Whose hearts and hopes are one,
Whose kind designs to serve and please
Thro’ all their actions run.

3.
Before our Father’s throne,
We pour our ardent prayers;
Our fears, our hopes, our aims are one,
Our comforts and our cares.

4.
We share our mutual woes;
Our mutual burdens bear;
And often for each other flows
The sympathizing tear.

5.
When we asunder part,
O may this mutual love
Encourage ev’ry fainting heart,
His zeal and faith to prove.

6.
Our glorious hope revives
Our courage ev’ry day,
While each in expectation strives
To run the heav’nly way.

*******

Bible Scriptures Associated With This Hymn

Acts 2:42 (NASB) — “They were continually devoting themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer.”

Romans 14:19 — “So then we pursue the things which make for peace and the building up of one another.”

1 Corinthians 12:20-27 (NRSV) — “(20) As it is, there are many members, yet one body. (21) The eye cannot say to the hand, ‘I have no need of you,’ nor again the head to the feet, ‘I have no need of you.’ (22) On the contrary, the members of the body that seem to be weaker are indispensable, (23) and those members of the body that we think less honorable we clothe with greater honor, and our less respectable members are treated with greater respect; (24) whereas our more respectable members do not need this. But God has so arranged the body, giving the greater honor to the inferior member, (25) that there may be no dissension within the body, but the members may have the same care for one another. (26) If one member suffers, all suffer together with it; if one member is honored, all rejoice together with it. (27) Now you are the body of Christ and individually members of it.”

1 Corinthians 13:4-8, 13 (NRSV) (4) Love is patient; love is kind; love is not envious or boastful or arrogant (5) or rude. It does not insist on its own way; it is not irritable or resentful; (6) it does not rejoice in wrongdoing, but rejoices in the truth. (7) It bears all things, believes all things, hopes all things, endures all things. (8) Love never ends. (13) And now faith, hope, and love abide, these three; and the greatest of these is love.

Galatians 3:28 — “There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.”

Philippians 1:27 (NASB) — “Only conduct yourselves in a manner worthy of the gospel of Christ, so that whether I come and see you or remain absent, I will hear of you that you are standing firm in one spirit, with one mind striving together for the faith of the gospel;”

Philippians 2:1-8 (NASB) —(1) Therefore if there is any encouragement in Christ, if there is any consolation of love, if there is any fellowship of the Spirit, if any affection and compassion,(2) make my joy complete by being of the same mind, maintaining the same love, united in spirit, intent on one purpose. (3) Do nothing from selfishness or empty conceit, but with humility of mind regard one another as more important than yourselves; (4) do not merely look out for your own personal interests, but also for the interests of others. (5) Have this attitude in yourselves which was also in Christ Jesus, (6) who, although He existed in the form of God, did not regard equality with God a thing to be grasped, (7) but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men. (8) Being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross.”

Ephesians 4:3 (Amplified) — “Be eager and strive earnestly to guard and keep the harmony and oneness of [and produced by] the Spirit in the binding power of peace.”

Hebrews 10:24-25 (NASB) — (24) and let us consider how to stimulate one another to love and good deeds, (25) not forsaking our own assembling together, as is the habit of some, but encouraging one another; and all the more as you see the day drawing near.

1 John 1:3, 7 (KJV) — “(3) That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ. (7) But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.”

1 Peter 3:8 (Amplified) — “Finally, all [of you] should be of one and the same mind (united in spirit), sympathizing [with one another], loving [each other] as brethren [of one household], compassionate and courteous (tenderhearted and humble).”

*******

The History Of This Hymn

Author John Fawcett (1740-1817) is attributed for writing the original lyrics for “Blest Be The Tie That Binds” which in the “Hymns of Dawn” constitute Verses 1, 3 and 4 of hymn no. 23, “Christian Fellowship.”

John Fawcett was a British-born Baptist theologian, pastor and hymn writer (Wikipedia). “In 1772 he was invited to London, to succeed the celebrated Dr. J. Gill, as pastor of Carter’s Lane; the invitation had been formally accepted, the farewell sermon at Wainsgate had been preached and the wagons loaded with his goods for removal, when the love and tears of his attached people prevailed and he decided to remain” (https://hymnary.org/person/Fawcett_John1740).

Composer — Lowell Mason (1792-1872, who is considered “the father of American church music”) arranged this hymn’s tune titled “DENNIS” which he first publishing in The Psaltery in 1845 (a hymnal he compiled with George Webb). Mason attributed the tune to Johann G. Nageli (Switzerland, 1773-1836) but included no source reference (https://hymnary.org/tune/dennis_nageli).

*******

The words below are based on content of Reprint No. 647 as documented on the Harvest Truth Data Base: http://www.htdb.one

CHRISTIAN FELLOWSHIP

“If we walk in the light as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son, cleanseth us from all sin” (1 John 1:7).

True fellowship implies love, sympathy, a mutual sharing of good or ill, common principles, common interests, and a common aim. It may exist between parties on equal footing, or between those whose conditions are widely different. Where the latter is the case, benevolence [kindness, goodness, compassion, thoughtfulness, decency, charity] on the part of the superior is shown in acts of favor and blessing, and on the part of the inferior, in gratitude and such returns in action as are possible.

Than such fellowship there is nothing more desirable and more helpful to the saints in the narrow and difficult way they are called to tread. But while we should ever seek and cultivate such fellowship, we need to be very careful to see that our fellowship one with another, is based upon correct principles, else that which was designed as a blessing, will be found to our great disadvantage.

Realizing this, the Apostle Paul admonishes us, saying: “Be ye not unequally yoked together with unbelievers, for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness…or what part hath he that believeth with an infidel?” (2 Cor. 6:14,15.) “How can two walk together except they be agreed?” It is impossible. Let us see to it, then, that our fellowship is based upon the sure foundation referred to in this text—the blood of Jesus Christ that cleanseth us from all sin—and that our rejoicing and communion be of the increasing light as we walk together.

And this great blessing, the Apostle John tells us, it is our privilege to have. He says we may have fellowship with our Father, and with his Son, and also with other saints who are walking in the light—the truth.

“This then,” says John, “is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.” The truth is all clear and plain in God’s sight, and he, by his Spirit, through his Word, will lead all of his children into light (truth) in its due season, if they are in actual fellowship with him. John states this very emphatically, saying, “If we say that we have fellowship with him, and walk in darkness, we lie, and do not [practice] the truth” (Ver. 6.) …

God speaks to his children through his Word, and he is acquainted with all our circumstances and hears our prayers, but it is a great mistake to imagine that we have communion and fellowship with God, when we only speak to him in prayer, and never examine the Word to hear him speak to us. We may speak and then listen, but we need to hear much more than we say. Thus we have communion, interchange of thought, fellowship. None can thus commune with God without becoming acquainted in some measure with his truth, and if they are in harmony and fellowship with him, his plans and purposes will become theirs. If they do not desire to obey the truth, they will deceive themselves in an endeavor to disbelieve it, and to substitute something else in its place. And while doing this many hold to the form of sound words while denying their import.

But if as children of the light we walk in the light, not only shall we have fellowship with our Father and our Lord, but we shall also have fellowship with other saints who are walking in the same narrow way.

R. W.

*******

The words below are based on content of Reprint No. 1278 as documented on the Harvest Truth Data Base: www.htdb.one

This one page article from the Reprints of the original “Zion’s Watch Tower and Herald of Christ’s Presence” is something that “appeared on the inside front cover of each issue during 1891.”

WE CONTEND EARNESTLY FOR THE FAITH

—ONCE DELIVERED TO THE SAINTS.—

“We trust in the living God, who is the Savior of all men—specially [or most fully and everlastingly] of those that believe.”1 Tim. 4:10.

“To us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.”1 Cor. 8:6.

All we are brethren, and one is our Master, even Christ. (Matt. 23:8.) Our Master declares: “If ye keep my commandments ye shall abide in my love, even as I have kept my Father’s commandments and abide in his love.” “And this is his commandment, that we love one another.”

WE SEEK TO WALK

Worthy of the vocation wherewith we are called, with all lowliness and meekness, with longsuffering, forbearing one another in love; endeavoring to preserve the unity of the spirit [oneness of mind] in the bond of peace. There is ONE BODY [Church], with ONE SPIRIT [one sentiment or disposition], even as we are called in ONE HOPE of our calling; ONE LORD, ONE FAITH, ONE BAPTISM, ONE GOD AND FATHER OF ALL, who is above all and through all and in us all.—Eph. 4:1-6.

THE ONE BODY—is “the Church of the living God, the pillar and support of the truth;” “the Church of the first-born” “whose names are written in heaven;” the “little flock,” to whom it is the Father’s good pleasure to give the Kingdom; the members in particular of the body of Christ; prospectively, Christ’s Bride and joint-heir; the “Seed of Abraham,” of which our Lord Jesus is Head. Since Pentecost this Church of Christ has been in process of selection from among justified believers, or the general “household of faith;” and its members, when complete and glorified, unitedly shall inherit the Abrahamic promise and bless all the families of the earth.—Gal. 3:16,29.

THE ONE SPIRIT—is the spirit of the Truth, the spirit of God, the spirit of adoption as sons of God, which actuates and governs all who are of the ONE BODY, in vital union with the one Head, Christ Jesus. It is the spirit of holiness, and chief among its fruits is Love.

THE ONE HOPE—which inspires all the members of the one body of Christ, who have the one spirit of the Truth, is the hope set before us in the gospel,” and not hopes suggested from our own or other men’s imaginations or conjectures. The one hope is a “good hope” (2 Thes. 2:16), a hope of eternal life by a resurrection. (Titus 3:7.) The ground of this hope is found in Jehovah’s promises, confirmed unto us by the death of our Lord Jesus as the ransom price for our sins, and by his resurrection from the dead for our justification.—1 Pet. 1:3; Acts 17:31.

THE ONE LORD—is the Head or Chief of the one body—his Church possessing the spirit of the Truth and actuated by the one hope of becoming his Bride and joint-heir. He and his Father are one, even as he and his church are one. (John 17:11.) He is the Redeemer of his church as well as her Lord, Exemplar and Master. And he is the Redeemer also of the whole world, and by virtue of that office he is to be the world’s Deliverer from Adamic sin and death. He it is who in all things has the pre-eminence in Jehovah’s plan and work. He was not only “the beginning of the creation of God,” “the first-born of every creature,” but more: he was the “beginning and the ending,” he was the “Alpha and the Omega, the first and the last,” of Jehovah’s direct creation; for all other “things were made by him, and without him was not any thing made that was made.” (Col. 1:15,18; Rev. 3:14; 1:8; 21:6; 22:13; John 1:3.) He it is who, to carry out the Father’s gracious plan, willingly left the glory which he had with the Father before the world was created, and became a man—a little lower than the angels—that he might, as a man, present himself in sacrifice for the sins of man. Thus we behold him as the “Mediator between God and men, the man Christ Jesus, who gave himself a ransom FOR ALL.” (1 Tim. 2:5,6.) By his willing sacrifice of himself for men he bought Adam and the entire race condemned through his fall, and became Lord of all—not only of the living, but also of the dead, with full power and authority to awaken and restore to all that was lost whosoever accepts of the New Covenant of divine favor which, by his death, he sealed and made effective to all. But our Lord is no longer in the flesh, no longer a human being. He has finished the work of ransoming us, for which the taking of the flesh was needful. He was indeed put to death in the flesh, but was quickened [made alive] in the spirit. “Though we have known Christ after the flesh, yet henceforth we know him [so] no more.” As he was begotten of the spirit at his baptism, so he was born of the spirit at his resurrection; and “that which is born of the spirit is spirit.” “Now the Lord is that spirit.” (1 Pet. 3:18; 2 Cor. 5:16; John 3:6; 2 Cor. 3:17.) Because he showed his obedience to the Father, and his confidence, in that he humbled himself to become a man and tasted death for every man, therefore God highly exalted him—far above manhood, far above the angelic nature; even far above his own glorious previous station, and gave him a name [title] above every name, that at the name of Jesus every knee should bow and every tongue confess, to the glory of God the Father. He made him partaker of the divine nature and honor, “that all men should honor the Son even as they honor the Father.” “He is Lord of all.”Phil. 2:8-11; John 5:22,23,26; Acts 10:36.

THE ONE FAITH—is that we were reconciled to God by the death of his Son, who died for our sins, the just for the unjust, to bring us to God; by whom we have accepted the at-one-ment with God, offered unto us. Wherefore, we have peace with God through our Lord Jesus Christ; being cleansed by his blood [sacrifice], we are brought nigh to God and are no longer strangers and foreigners, but children and heirs of his favors, prepared for those who love him when brought nigh through the precious blood. Through this faith we grasp the exceeding great and precious promises of God as rapidly as we see them, and gladly appropriate them to ourselves. Faith anchors our hearts securely to the precious things of the future, though unseen as yet except to the eye of faith. Faith is the power of God to every one that believeth.

THE ONE BAPTISM—Those of the one BODY and one HOPE, joined to the one LORD, possessing the one FAITH, are all baptized or immersed into Jesus Christ. (Rom. 6:3.) As individuals they have reckonedly ceased to exist: henceforth, for them to live is for Christ to live. With their wills buried or immersed into the will of Christ, they thenceforth live, not unto themselves, but unto him that bought them with his own precious blood. Their own wills are dead, and henceforth they recognize only the will of the one Lord, the Head of the body, which is his church, whose names are written in heaven. Justified believers attain membership in this Church of Christ through this burial or immersion of their hearts, their wills, into the will of Christ. And as the Apostle further declares, this immersion of our wills (ourselves) into Christ is acceptable only when it is an immersion even unto death—an entire, a complete immersion forever. “Know ye not that so many of us as were immersed into Jesus Christ were immersed into his death? Therefore we are buried with him by immersion into death; that like as Christ was raised from the dead by the glory of the Father, we also [from the time of our consecration, the immersion of our wills into that of the one Lord,] should walk in newness of life. For if we have been planted together in the likeness of his death, we shall be [sharers] also in the likeness of his resurrectionthe first resurrection, to be with him and like him, partakers of the divine nature. (Rom. 6:3-5; Phil. 3:10,11.) This is the only real baptism, of which immersion in water is only the beautiful and appropriate symbol.

====================

Acknowledgment & References

Br. Charles Russell—the founder of the Bible Students movement, who is the compiler of “Poems and Hymns of Millennial Dawn” which was published in Allegheny, Pa., in 1890. This Bible Students’ devotional originally contained a total of 151 poems and 333 hymns.

POEMS-AND-HYMNS-OF-MILLENNIAL-DAWN

The following prefatory to the 1905 publication of Hymns of Millennial Dawn may be of historical interest to many of our readers.

We published in 1890, with several more recent editions, a volume entitled “Poems and Hymns of Millennial Dawn” without music. The same collection of hymns with the music is now urgently needed, and therefore appears in this volume. The poems, although highly prized, are omitted for greater convenience in size. We have preserved the same alphabetical order, because so many of our readers have the older book; and where a different tune is given from that originally suggested the latter is indicated by Alt. for alternative tune, with the number where that tune can be found.

Both words and music are credited to the same class to whom the work is dedicated-to the Lord and His faithful people, “the Saints.” The authors of many of the best of them are unknown to us, and, besides, slight changes have been made in the phraseology and sentiment of quite a number, which we could not be sure their original authors would approve, and to give personal credit to less than one half would seem invidious. To all of these dear “Saints” of all ages we therefore give united and hearty thanks for the blessings which they, as the Lord’s servants and handmaidens, have bestowed upon their fellow-members of “the Church of the Firstborn, whose names are written in Heaven.” Most of them died long ago: their abundant reward will be of the Lord in the resurrection.

That the collection is thoroughly undenominational, unsectarian, will be manifest to those recognizing the fact that it includes the choicest old hymns and tunes used by all denominations.

Although we have gathered far and near and winnowed carefully we cannot hope to have gotten all the golden grains, though we do hope that no chaff can be found. The collection is for the Church, for “believers” “reconciled,” and hence contains none of the “sinners” hymns, such as “Come, ye sinners poor and needy,” because willful sinners are in no sense members of the “Body” of Christ, nor are those who have not yet accepted the Lord as their Savior.

Those who will feel the deepest interest in this collection, and whose sentiments will be most fully voiced in its verses, will undoubtedly be those in fullest degree of sympathy with the divine plan of the ages, as set forth in the several volumes of Millennial Dawn – the eyes of whose understanding have been opened to the clearer, purer light now shining from our great Redeemer’s cross, showing the fulness and the completeness of his salvation.

In fact, this volume, while not numbered as one of the volumes of the Millennial Dawn series, is designed to be a companion volume, a melodious accompaniment to the “new song,” “the song of Moses and the Lamb” (the grand harmony of the Law and the Gospel), as presented in the regular Dawn series.

Let the music of God’s good and great plan ring through your hearts and lives, dear fellow-pilgrims and fellow members of the “royal priesthood,” so that every day and every hour shall be filled with joy and praise and thankfulness! And that this little volume may assist in deepening the work of grace in your hearts is our hope and prayer.

– Watch Tower Bible and Tract Society, July, 1905, Allegheny, PA, USA


Later on, the hymns from this book formed a basis for the hymnal titled “Hymns of Dawn” which was published by the Dawn Bible Students Association in East Rutherford, New Jersey (USA) and the 1999 edition contains a total of 361 hymns.

Hymns of Dawn.jpg

 

Suggested Further Reading

Making Peace by Br. Rick Suraci.
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/2018C.pdf

Doing and Saying the Kindest Thing in the Kindest Way
https://biblestudentsdaily.com/2017/03/18/doing-and-saying-the-kindest-thing-in-the-kindest-way/

Hebrews 10:25 — Not Forsaking The Assembling Of Ourselves Together
https://biblestudentsdaily.com/2016/06/26/hebrews-1025/

John 13:14-15 — “Washing One Another’s Feet — A Privilege.”
https://biblestudentsdaily.com/2017/03/27/washing-one-anothers-feet-a-privilege/

What Does It Mean To Be Baptized Into Christ?
https://biblestudentsdaily.com/2016/07/09/what-does-it-mean-to-be-baptized-into-christ/

Are You In the Little Flock?
https://biblestudentsdaily.com/2016/12/03/are-you-in-the-little-flock/

How Is Your Zeal?
https://biblestudentsdaily.com/2016/10/06/how-is-your-zeal/

Who We Are. BIBLE Students DAILY
https://biblestudentsdaily.com/category/who-we-are/

OUR BELIEFS — What Does The Bible Teach Us?
https://biblestudentsdaily.com/category/beliefs/

 

This post’s URL:
biblestudentsdaily.com/2018/10/07/christian-fellowship-hymns-of-dawn-no-23/

Enter your email address to follow this blog and receive notifications of new posts by email.

Join 1,283 other followers

Blessed Bible – Hymns of Dawn No. 22

Blessed Bible – Hymns of Dawn No. 22

“(1) Come, let us shout joyfully to Jehovah! Let us shout in triumph to our Rock of salvation. (2) Let us come into his presence with thanksgiving; Let us sing and shout in triumph to him” (Psalm 95:1,2).

“My mouth shall praise Thee with joyful lips” (Psalm 63:5).

Here is a recording of Hymn No. 22 from the “Hymns of Dawn” to aid God’s people in singing and making melody in their hearts unto God.

Lyrics

1.
Blessed Bible, precious Word!
Boon most sacred from the Lord;
Glory to his name be giv’n
For this choicest gift from heav’n.

2.
‘Tis a ray of purest light,
Beaming through the depths of night;
Brighter than ten thousand gems
Of the costliest diadems.

3.
‘Tis a fountain, pouring forth
Streams of life to gladden earth;
Whence eternal blessings flow,
Antidote for human woe.

4.
‘Tis a mine, aye, deeper, too,
Than can mortal ever go;
Search we may for many years,
Still some new, rich gem appears.

*******

The History Of This Hymn

Author No information. The same four verses in the Bible Students’ Hymns of Dawn are also found amongst the six verses in an 1856 publication titled “The Harp” (No. 1162);

Composer — No information.

*******

Bible Scriptures Associated With This Hymn

Psalm 119: selected verses (KJV)

“(9) Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word.
(11) Thy word have I hid in mine heart, that I might not sin against thee.
(17) Deal bountifully with thy servant, that I may live, and keep thy word.
(25) My soul cleaveth unto the dust: quicken thou me according to thy word.
(28)  My soul melteth for heaviness: strengthen thou me according unto thy word.
(38) Stablish thy word unto thy servant, who is devoted to thy fear.
(41) Let thy mercies come also unto me, O Lord, even thy salvation, according to thy word.
(42) So shall I have wherewith to answer him that reproacheth me: for I trust in thy word.
(49) Remember the word unto thy servant, upon which thou hast caused me to hope.
(50) This is my comfort in my affliction: for thy word hath quickened me.
(58) I intreated thy favour with my whole heart: be merciful unto me according to thy word.
(81) My soul fainteth for thy salvation: but I hope in thy word.
(103) How sweet are thy words unto my taste! yea, sweeter than honey to my mouth! (104) Through thy precepts I get understanding: therefore I hate every false way.
(105) Thy word is a lamp unto my feet, and a light unto my path.
(107) I am afflicted very much: quicken me, O Lord, according unto thy word.
(114) Thou art my hiding place and my shield: I hope in thy word.
(115) Depart from me, ye evildoers: for I will keep the commandments of my God.
(116) Uphold me according unto thy word, that I may live: and let me not be ashamed of my hope.
(130)  The entrance of thy words giveth light; it giveth understanding unto the simple.
(140) Thy word is very pure: therefore thy servant loveth it.
(154) Plead my cause, and deliver me: quicken me according to thy word.
(158) I beheld the transgressors, and was grieved; because they kept not thy word.
(160) Thy word is true from the beginning: and every one of thy righteous judgments endureth for ever.
(161) Princes have persecuted me without a cause: but my heart standeth in awe of thy word. (162) I rejoice at thy word, as one that findeth great spoil.
(163) I hate and abhor lying: but thy law do I love.
(164) Seven times a day do I praise thee because of thy righteous judgments.
(165) Great peace have they which love thy law: and nothing shall offend them.
(169) Let my cry come near before thee, O Lord: give me understanding according to thy word.
(170) Let my supplication come before thee: deliver me according to thy word.
(172) My tongue shall speak of thy word: for all thy commandments are righteousness.”

Isaiah 40:8 (KJV) — “The grass withereth, the flower fadeth: but the word of our God shall stand for ever.”

Matthew 4:4 (KJV) — “But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.

2 Timothy 3:12-17 (KJV)

“(12) Yea, and all that will live godly in Christ Jesus shall suffer persecution.
(13) But evil men and seducers shall wax worse and worse, deceiving, and being deceived.
(14) But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them;
(15) And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.
(16) All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness.
(17) That the man of God may be perfect, thoroughly furnished unto all good works.”

James 1:19-27 (KJV)

“(19) Know this, my beloved brothers: let every person be quick to hear, slow to speak, slow to anger;
(20) for the anger of man does not produce the righteousness of God.
(21) Therefore put away all filthiness and rampant wickedness and receive with meekness the implanted word, which is able to save your souls.
(22) But be doers of the word, and not hearers only, deceiving yourselves.
(23) For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror.
(24) For he looks at himself and goes away and at once forgets what he was like.
(25) But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing.
(26) If anyone thinks he is religious and does not bridle his tongue but deceives his heart, this person’s religion is worthless.
(27) Religion that is pure and undefiled before God the Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world.”

 *******

The words below are from Reprint No. 1144, from the Original Watchtower and Herald of Christ’s Presence as documented on “Harvest Truth DataBase Version 9: http://www.htdb.one

THE AUTHORSHIP AND CREDIBILITY OF THE BIBLE

No other book which the world has ever known has such a history as the Bible. Its origin and authorship, its antiquity, its wonderful preservation in the midst of the unparalleled and continuous opposition which sought to destroy it, as well as its diversity and teaching, make the Bible the most wonderful book in existence.

It is a collection composed of sixty-six separate books, written by about forty different writers, living centuries apart, speaking different languages, subjects of different governments, and brought up under different civilizations. Over 1500 years elapsed between the writings of Moses and of John…

He who would cast away Bible history as unworthy of credence, must on the same groundreject all history; and to be entirely consistent,must believe nothing which does not come under his own personal observation

INTERNAL EVIDENCES

Those who will make a study of the Bible plan will be fully convinced of the conclusive evidence of the credibility of the Sacred Scriptures, which is furnished in the purity, harmony and grandeur of its teachings.

Our first definite information with reference to the Sacred Writings is afforded by the direction given to Moses to write the law and history in a book, and put it in the side of the ark for preservation. (See Exod. 17:14; 34:27; Deut. 31:9-26.) This book was left for the guidance of the people. Additions were made to it from time to time by subsequent writers, and in the days of the kings, scribes appear to have been appointed whose business it was to keep a careful record of the important events occurring in Jewish history, which records—Samuel, Kings, Chronicles—were preserved and subsequently incorporated with the Law.

The prophets also did not confine themselves to oral teaching, but wrote and in some cases had scribes to record their teachings. (See, Josh. 1:8; 24:26; 1 Sam. 10:25; 1 Chron. 27:32; 29:29,30; 2 Chron. 33:18,19; Isa. 30:8; Jer. 30:2; 36:2; 45:1; 51:60.) As a result we have the Old Testament Scriptures, composed of history, prophecy and law, written by divine direction, as these citations and also Paul’s testimony (2 Tim. 3:15,16) prove. These writings collectively were termed “The Law and The Prophets,” and the Hebrews were taught of God to esteem them of divine authority and authorship, the writers being merely the agents through whom they received them… (See, Exod. 14:30,31; 19:9; 1 Kings 18:21,27,30,36,39)…

The Jewish copyists regarded these documents with great veneration. A very slight error in copying often led them to destroy it and begin anew. Josephus says that through all the ages that had passed none had ventured to add to, take away from, or transpose, aught of the Sacred Writings.

In the degeneracy of the Jewish nation, under the idolatrous administration of the successors of Rehoboam [1 Kings 14:21], these Sacred Writings fell into disuse and were almost forgotten, though they seem never to have been taken from their place. In the reformation conducted by Josiah, they were again brought to light. Again, in the Babylonish captivity this book was lost sight of by the Israelites, though it appears that they were accustomed to meet together in little companies in Babylon to be instructed by the scribes, who either taught the Law from memory or from copies in their possession. On the restoration of the Jews to Jerusalem, the Scriptures were again brought out, and Ezra and his companions read the law to the people, commenting upon and explaining it. (Neh. 8:1-8.) This public reading of the Scriptures was the only means of keeping them before the people, as printing was yet unknown and the cost of a manuscript copy was beyond the reach of the people, very few of whom could read. At the time of our Lord’s first advent, these O.T. Scriptures existed substantially as we have them today …

One of the strongest evidences of the authenticity of the O.T. Scriptures is found in the fact that the law and the prophets were continually referred to by our Lord and the apostles as authority, and that while the Lord denounced the corruptions of the Jewish Church, and their traditions, by which they made void the Word of God, he did not even intimate any corruption in these Sacred Writings, but commends them, and refers to and quotes them in proof of his claims.

In fact, the various parts of the entire book are bound together by the mutual endorsement of the various writers, so that to reject one is to mar the completeness of the whole. Each book bears its own witness and stands on its own evidence of credibility, and yet each book is linked with all the rest, both by their common spirit and harmony and by their mutual endorsement. Mark, for instance, the endorsement of the account of creation in the commandment of the law concerning the Sabbath day.—Exod. 20:11. Also compare Deut. 23:4,5; Joshua 24:9; Micah. 6:5; 2 Pet. 2:15; Jude 11-13; Isa. 28:21; Hab. 3:11; Matt. 12:40.

THE NEW TESTAMENT

[The earliest translation of the New Testament out of Greek is thought to have been in the Syriac language. Its date is sometimes estimated to be as early as the year A.D. 100. Syria was the country in which the Greek language intersected with the Syriac, which was closely related to the Aramaic dialect used by Jesus and the Apostles.]

SYRIAC-BIBLE-OF-PARIS-MOSES-BEFORE-PHARAOH.jpg
The Syriac Bible of Paris, Moses before pharaoh

And even at that early date it contained the same books as at present with the exception of the Second Epistle of Peter, the Third Epistle of John, Jude and the Book of Revelation. And these omitted books we know were written about the close of the first century, and probably had not been widely circulated among the Christian congregations at that time.

All the books of the Old and New Testaments as we now have them appear, however, in the Greek, is the Sinaitic Manuscript, the oldest known Greek MS., whose date is about A.D. 350. [Read more about the Codex Sinaiticus here: https://biblestudentsdaily.com/category/links/%5D

The first five books of the N.T. are historical, and present a clear and connected account of the life, character, circumstances, teachings and doings of Jesus of Nazareth, who claimed to be the Messiah promised in the O.T. Scriptures, and who fully substantiated his claim. The four accounts of the Evangelists, though they differ in phraseology, are in harmony in their statements, some important items being recorded by each which seem to have been overlooked by the others. These Evangelists testified to that of which they had positive knowledge. The Apostle John says: That which we have seen and heard declare we unto you—”that which was from the beginning (the beginning of the Lord’s ministry), which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled of the Word of life; for the life was manifested, and we have seen it, and bear witness.” (1 John 1:1-3.) They testify also that they saw Christ after his resurrection. The fifth book [the Book of Acts] presents a valuable account of the doings of the Apostles after their anointing with the Holy Spirit, of the establishment of the Christian Church, and of the first preaching of the good news to the Gentiles.

The Apostolic Epistles were written to the various local congregations or churches, and were directed to be publicly read, and to be exchanged among the churches [R1146] ; and the same [divine] authority was claimed for them by their writers as that which was accorded to the O.T. Scriptures. (1 Thes. 5:27; Col. 4:16; 2 Pet. 3:2,15,16; Heb. 1:1,2 and 2:1-4.) These letters and the five historical books were carefully preserved by the different congregations, and were appealed to as authority in matters of doctrine …

The original copies of both the Old and New Testaments have, of course, long since disappeared, and the oldest manuscript (the Sinaitic) is reckoned to have been written about three centuries after the death of Christ.

CODEX-SINAITICUS-BRITISH-MUSEUM.jpg

Those of earlier date were either destroyed in the persecutions under which the church suffered, or were worn out by use. These oldest manuscripts are preserved with great care in the Museums and Libraries of Europe. During the Middle Ages, when ignorance and corruption prevailed and the Bible was hidden in monasteries away from the people, God was still carrying on his work, preserving the Scriptures from destruction even in the midst of Satan’s stronghold, the apostate [R1146] Church of Rome. A favorite occupation of the monks during the Middle Ages was the copying of the manuscripts of the N.T. … Of these manuscripts there are said to be now more than two thousand, of various dates from the fourth to the fifteenth centuries. The quiet seclusion of those monks gave them special opportunities for careful copying, and years were sometimes spent in the copying of a single manuscript.

RELIABILITY OF PRESENT TRANSLATIONS

While there are some errors in translation and a few interpolations in our common English translation, on the whole it is acknowledged by scholars to be a remarkably good transcript of the Sacred Word…

Very early in the Christian Era translations of the New Testament Scriptures were made into several languages, and the different factions that early developed and continued to exist, though they might have been desirous of adding to or taking from the original text in order to give their claims a show of Scriptural support, were watched by each other to see that they did not do so, and had they succeeded in corrupting the text in one language, another translation would make it manifest.

Even the Douay translation, in use in the Romish church, is in most respects substantially the same as the King James translation. The fact that during the “dark ages” the Scriptures were practically cast aside, being supplanted by the decrees of popes and councils, so that its teachings had no influence upon the masses of the people who did not have copies in their possession—nor could they have read them if they had them—doubtless made unnecessary the serious alteration of the text, at a time when bold, bad men had abundant power to do so. For men who would plot treason, incite to wars and commit murders for the advancement of the papal hierarchy, as we know was done, would have been bold enough for anything. Thus the depth of ignorance in the dark ages served to protect and keep pure God’s Word, so that its clear light has shone specially at the two ends of the Gospel age. (1 Cor. 10:11.) The few interpolations which were dared, in support of the false claims of Papacy, were made just as the gloom of the “dark ages” was closing in upon mankind, and are now made glaringly manifest, from their lack of harmony with the context, their antagonism with other scriptures and from their absence in the oldest and most complete and reliable manuscripts.

RELATIVE VALUES OF ANCIENT MANUSCRIPTS

As to the relative values of ancient manuscripts, we quote the following comments from the pen of that eminent German scholar, Constantine Tischendorf, who spent many years of his life in diligently searching out and comparing the various ancient manuscripts and translations of the Scriptures in many languages, and who has furnished to the church the results of his investigation in a careful exhibit of the various departures of the English Authorized Version of the New Testament from the three oldest and most important manuscripts.

Tischendorf-bible-students-daily.jpg

Mr. Tischendorf says:

“As early as the reign of Elizabeth the English nation possessed an authorized translation, executed by the Bishops under the guidance of Archbishop Parker; and this, half a century later, in the year 1611, was revised at the command of James the First by a body of learned divines, and became the present ‘Authorized Version.’ Founded as it was on the Greek text at that time accepted by Protestant theologians, and translated with scholarship and conscientious care, this version of the New Testament has deservedly become an object of great reverence, and a truly national treasure to the English Church. The German Church alone possesses in Luther’s New Testament a treasure of similar value….

The Authorized Version, like Luther’s, was made from a Greek text which Erasmus in 1516, and Robert Stephens in 1550, had formed from manuscripts of later date than the tenth century. Whether those manuscripts were thoroughly trustworthy—in other words, whether they exhibited the Apostolic original as perfectly as possible—has long been matter of diligent and learned investigation. Since the sixteenth century Greek manuscripts have been discovered of far greater antiquity than those of Erasmus and Stephens; as well as others in Latin, Syriac, Coptic, and Gothic, into which languages the sacred text was translated between the second and fourth centuries; while in the works of the Fathers, from the second century downwards, many quotations from the New Testament have been found and compared….One thing is agreed upon by the majority of those who understand the subject, namely, that the oldest copies approach the original text more nearly than the later ones.

“Providence has ordained for the New Testament more sources of the greatest antiquity than are possessed by all the old Greek literature put together. And of these, two manuscripts have for long been especially esteemed by Christian scholars, since, in addition to their great antiquity, they contain very nearly the whole of both the Old and New Testaments. Of these two, one is deposited in the Vatican, and the other in the British Museum. Within the last ten years a third has been added to the number, which was found at Mount Sinai, and is now at St. Petersburg. These three manuscripts undoubtedly stand at the head of all the ancient copies of the New Testament, and it is by their standard that both the early editions of the Greek text and the modern versions are to be compared and corrected.

“The effect of comparing the common English text with the most ancient authorities will be as often to disclose agreement as disagreement. True, the three great manuscripts alluded to differ from each other both in age and authority, and no one of them can be said to stand so high that its sole verdict is sufficient to silence all contradiction. But to treat such ancient authorities with neglect would be either unwarrantable arrogance or culpable negligence; and it would be indeed a misunderstanding of the dealings of Providence, if after these documents had [R1147] been preserved through all the dangers of fourteen or fifteen centuries, and delivered safe into our hands, we were not to receive them with thankfulness as the most valuable instruments for the elucidation of truth.

“… To us the most reverential course appears to be, to accept nothing as the Word of God which is not proved to be so by the evidence of the oldest, and therefore most certain, witnesses that he has put into our hands. With this in view, and with this intention, the writer has occupied himself for thirty years past, in searching not only the Libraries of Europe, but the obscurest convents of the East, both in Africa and Asia, for the most ancient manuscript, of the Bible; and has done all in his power to collect the most important of such documents, to arrange them and to publish them for the benefit both of the present age and of posterity, so as to settle the original text of the sacred writers on the basis of the most careful investigation.

“The first of these great manuscripts already referred to which came into possession of Europe was the Vatican Codex. Whence it was acquired by the Vatican Library is not known; but it appears in the first catalogue of that collection which dates from the year 1475. The manuscript embraces both the Old and New Testaments. Of the later it contains the four Gospels, the Acts, the seven Catholic Epistles, nine of the Pauline Epistles, and the Epistle to the Hebrews as far as 9:14, from which verse to the end of the New Testament it is deficient; so that not only the last chapters of Hebrews, but the Epistle to Timothy, Titus and Philemon, as well as the Revelation, are missing. The peculiarities of the writing, the arrangement of the manuscript, and the character of the text—especially certain very remarkable readings—all combine to place the execution of the Codex in the fourth century, possibly about the middle of it.

The Alexandrine Codex was presented to King Charles the First in 1628 by Cyril Lucar, Patriarch of Constantinople, who had himself brought it from Alexandria, of which place he was formerly Patriarch, and whence it derives its name. It contains both the Old and New Testaments. Of the New the following passages are wanting:—Matt. 1:1 to 25:6; John 6:50 to 8:52; 2 Cor. 4:13 to 12:6. …It would appear to have been written about the middle of the fifth century.

The Sinaitic Codex I was myself so happy as to discover in 1844 and 1859, at the convent of St. Catherine, on Mount Sinai, in the later of which years I brought it to Russia to the Emperor Alexander the Second, at whose instance my second journey to the East was undertaken. It contains both Old and New Testaments—the latter perfect without the loss of a single leaf….All the considerations which tend to fix the date of manuscripts lead to the conclusion that the Sinaitic Codex belongs to the middle of the fourth century. Indeed, the evidence is clearer in this case than in that of the Vatican Codex; and it is not improbable (which cannot be the case with the Vatican MS.) that it is one of the fifty copies which the Emperor Constantine in the year 331 directed to be made for Byzantium, under the care of Eusebius of Caesarea. In this case it is a natural inference that it was sent from Byzantium to the monks of St. Catherine by the Emperor Justinian, the founder of the convent. The entire Codex was published by its discoverer, under the orders of the Emperor of Russia, in 1862, with the most scrupulous exactness, and in a truly magnificent shape, and the New Testament portion was issued in a portable form in 1863 and 1865.

“These considerations seem to show that the first place among the three great manuscripts, both for age and extent, is held by the Sinaitic Codex, the second by the Vatican, and the third by the Alexandrine. And this order is completely confirmed by the text they exhibit, which is not merely that which was accepted in the East at the time they were copied; but, having been written by Alexandrine copyists who knew but little of Greek, and therefore had no temptation to make alterations, they remain in a high degree faithful to the text which was accepted through a large portion of Christendom in the third and second centuries. The proof of this is their agreement with the most ancient translations—namely, the so-called Italic, made in the second century in proconsular Africa; the Syriac Gospels of the same date, now transferred from the convents of the Nitrian desert to the British Museum; and the Coptic version of the third century. It is confirmed also by their agreement with the oldest of the Fathers, such as Irenaeus, Tertullian, Clement and Origen.

ST.CATHERINE'S-MONASTRY-MOUNT-SINAI.jpg
St. Catherine’s Monastry, Mount SinaiHere Constantine Tischendorf discovered the Sinaitic Codex (one of the original New and Old Testament manuscripts) in 1844 and 1859.

“These considerations seem to show that the first place among the three great manuscripts, both for age and extent, is held by the Sinaitic Codex, the second by the Vatican, and the third by the Alexandrine. And this order is completely confirmed by the text they exhibit, which is not merely that which was accepted in the East at the time they were copied; but, having been written by Alexandrine copyists who knew but little of Greek, and therefore had no temptation to make alterations, they remain in a high degree faithful to the text which was accepted through a large portion of Christendom in the third and second centuries. The proof of this is their agreement with the most ancient translations—namely, the so-called Italic, made in the second century in proconsular Africa; the Syriac Gospels of the same date, now transferred from the convents of the Nitrian desert to the British Museum; and the Coptic version of the third century. It is confirmed also by their agreement with the oldest of the Fathers, such as Irenaeus, Tertullian, Clement and Origen.

“These remarks apply to the Sinaitic Codex—which is remarkably close in its agreement to the ‘Italic’ version—more than they do to the Vatican MS., and still more so than the Alexandrine, which, however, is of far more value in the Acts, Epistles and Apocalypse than it is in the Gospels [R1147]….

“No single work of ancient Greek classical literature can command three such original witnesses as the Sinaitic, Vatican and Alexandrine Manuscripts, to the integrity and accuracy of its text. That they are available in the case of a book which is at once the most sacred and the most important in the world is surely matter for the deepest thankfulness to God.”

OTHER MEANS OF VERIFICATION

Another remarkable means for preserving and verifying the New Testament writings is their copious quotation in other writings. Origen — who wrote in the early part of the third century, quotes 5745 passages from all the books in the New Testament; Tertullian — (A.D. 200), makes more than 3000 quotations from the N.T. books; Clement — (A.D. 194), quotes 380 passages; Irenaeus — (A.D. 178), quotes 767 passages; Polycarp — who was martyred A.D. 165, after serving Christ 86 years, quoted 36 passages in a single epistle; Justin Martyr — (A.D. 140), also quotes from the N.T. These were all Christian writers; and in addition to these, the Scriptures were largely quoted by heathen and infidel writers, among them Celsus (A.D. 150) and Porphyry (A.D. 304).

Indeed the entire New Testament, with the exception of about a dozen verses, has been found scattered as quotations through various writings that are still extant. And if every copy of the N.T. had been destroyed by its enemies, the book could have been reproduced from these quotations contained in the writings of the early Christians and their enemies.

While the means for the preservation of the Scriptures have been thus remarkably complete, and in view of the unparalleled opposition with which they have met give evidence of Divine care in their preservation, the means for their verification, and for arriving at an understanding of them in God’s due time, are found to be none the less remarkable. No other book in the world has ever had such attention as this book. The labor that has been spent in the preparation of complete concordances, indexes, various translations, etc., has been enormous; and the results to students of the Bible are of incalculable value. And while we recognize the providence of God in all this, we should and do appreciate these labors of his children and their great service to us, though we utterly repudiate, as useless, the labor that has been spent on many so-called theological writings, which are nothing more than miserable efforts to support the vain traditions of men, the accumulated monstrous volumes of which would indeed form a monument of human folly.

Just in “The Time of the End,” when the prophet (Dan. 12:9,10) declares that “the wise (the meek and faithful children of God) shall understand,” we find these wonderful aids coming forward to our assistance. And parallel with these has happened the general spread of intelligence and education and the placing of the Bible in the hands of the people, thus enabling them to use the helps provided.

In view of these things, our only reasonable conclusion must be, that this wonderful book has been completely under Divine supervision in its preparation, and in its gradual and seasonable unfolding to the understanding; and yet it has all been accomplished through human agency. Those who are too careless, or too indifferent, or who permit themselves to be too much engrossed with the cares of this life to give it a studious examination, should not be expected to comprehend its weight of authority, and its full evidence of credibility…

The very existence of such a book, animated with such a spirit of justice, wisdom, love and power, and disclosing such good tidings of great joy to all people, having such a history and authorship, and containing such varied information—historic, scientific, and moral; and so remarkably preserved for so many centuries, though so violently opposed, is sufficient to awaken at least a suspicion of its value, and to claim the attention and investigation of every reasoning mind…

THE INSPIRATION OF THE BIBLE

The Bible claims to be a book written under divine inspiration. The word inspire signifies to breathe in, to infuse, to fill, to inhale—as to inspire the lungs with air. (See Webster’s Dictionary.) Hence, when it is said that certain scriptures, or writings of godly men, were given by inspiration of God (2 Tim. 3:16), it signifies that those men were in some way, whether through miraculous or natural means, inspired by, or brought under the influence of God; so as to be used by him in speaking or writing such words as he wished to have expressed. The prophets and apostles all claimed such inspiration. Peter says, “The prophecy came not in old time by the will of man, but holy men of God spake as they were moved by the holy Spirit.”2 Pet. 1:21.

Through Moses we have the law of God and the only existing credible history of mankind from the creation of Adam down to his own time, covering a period of about 2500 years. While Moses and the other Bible writers were holy men, inspired with pure motives and holy zeal, and while personal pride, ambition, etc., were no part of their spirit, we learn that Moses was inspired with the knowledge of God’s law, both in its great principles and also in the minutiae of its typical ceremonials, by direct revelation from God at Mount Sinai, and of some points of duty at the burning bush at Horeb, etc.

As for his historical writings, Moses was evidently guided of God in the collation and presentation in its present complete and connected form of the history of the world down to his day, which was really in great part the history of his own family back to Adam with an account of the creation doubtless given by God to Adam while he was yet in fellowship in Eden. Nor does a correct handing down of family information, covering a period of over 2300 years, seem impossible, or liable, as it would now be, to have become polluted; for, aside from the fact that it was handed down through the God-fearing family line of Seth, it should be remembered that at that time the bodies, brains and memories of men were not so weak as they are now, and as they have been since the flood; and finally, because the long lives of two men link Adam with the family of Abraham, the family of covenant favor,—with Isaac, the typical seed of promise. These two men were Methuselah and Shem. Methuselah was over 200 years old when Adam died, and had abundant opportunity, therefore, for information at first hands; and Shem, the son of Noah, lived contemporaneously with Methuselah for 98 years, and with Isaac for 50 years. Thus, these two living, God-fearing men acted as God’s historians to communicate his revelations and dealings to the family in whom centered the promises, of which Moses was one of the prospective heirs.

In addition to these facts, we have the statement of Josephus that Methuselah, Noah and Shem, the year before the flood, inscribed the history and discoveries of the world on two monuments of stone and brick which were still standing in Moses’ time.

As for the writings of the prophets, their devoted, godly lives attest their sincerity; their lives were spent for God and in the defense of righteousness, and not for gain and worldly honor. And as for proofs that God acted through them and that they merely expressed his messages, as Peter declares, it is to be found in the fulfilment of their predictions… This brings us to the examination of the inspiration of the New Testament

The Apostle Peter tells us that the prophets of old time often did not understand their own utterances, as they themselves also acknowledge (1 Pet. 1:12; Dan. 12:4,8-10); and we should remember that the twelve apostles (Paul taking the place of Judas—Gal. 1:17; 1 Tim. 2:7) not only filled the office of apostles… they also, especially Peter and Paul and John, filled the office of prophets, and were not only given the spirit of wisdom and understanding by which they were enabled to understand and explain the previously dark prophecies, but in addition to this we believe that they were under the guidance and supervision of the Lord to such an extent that their references to things future from their day, things therefore not then due to be fully understood, were guided, so as to be true to an extent far beyond their comprehension, and such consequently were as really prophetic as the utterances of the old-time prophets. Illustrations of this are to be found in the Revelations of the Apostle John, in Peter’s symbolic description of the Day of the Lord (2 Pet. 3:10-13), and in numerous references to the same period by Paul also, among which were some things hard to be understood even by Peter (2 Pet. 3:16) and only partially then by Paul himself. The latter, however, was permitted to see future things more clearly than others of his time, and to that end he was given special visions and revelations which he was not allowed to make known to others (2 Cor. 12:1-4), but which, nevertheless, influenced and colored his subsequent teachings and his epistles. And these very items which Peter thought strange of, and called “hard to be understood,” are the very items which now, in God’s due time, for which they were intended, so grandly illuminate not only Peter’s prophecies and John’s Revelation, but the entire word and plan of God,—that the man of God may be thoroughly furnished.2 Tim. 3:16,17.

… There were, even in the days of the apostles, ambitious men who taught another gospel and claimed for themselves the honors of special revelations and authority as apostles and teachers of no less authority than the twelve apostles. And ambitious men of the same sort have from time to time since arisen—Emanuel Swedenborg and many less able and less notable—whose claims, if conceded, would not only place them in rank far above Paul, the prince of the apostles, but whose teachings would tend to discredit entirely, as “old wives’ fables,” the whole story of redemption and remission of sins through the blood of the cross. These would-be apostles, boastful, heady, high-minded, have “another gospel,” a perversion of the gospel of Christ; and above all they despise and seek to cast discredit upon the words of Paul who so clearly, forcibly and logically lifts up the standard of faith and points to the cross—the ransom—as the sure foundation, and who so clearly showed that pseudo -apostles, false apostles, would arise and deceive many.

It not only required an inspiration to write God’s plan, but it also requires an inspiration of the Almighty to give an understanding of that revelation; yet this inspiration is of a different sort.

When any one has realized himself a sinner, weak, imperfect and condemned, and has accepted of Christ as his Redeemer, and full of love and appreciation has consecrated his heart (his mind, his will) to the Lord, to henceforth please not himself but his Redeemer,—God has arranged that such a consecration of the natural mind brings a new mind.

It opens the way for the holy mind or will of God, expressed through his written word, to be received; and as it is received into such a good, honest, consecrated heart, it informs that heart and opens the eyes of the understanding, so that from the new standpoint (God’s standpoint) many things wear a very different aspect, and among other things the Scripture teachings, which gradually open up as item after item of the divine plan is fulfilled, and new features of the unfolding plan become due to be understood, and from the new standpoint appreciated and accepted… Thus it is that “The path of the just is a shining light which shineth more and more unto the perfect day.” [R1149] …

The spirit of the truth inspires and controls to a greater or lesser extent … their words and thoughts, and even their very looks.

Yet such an inspiration, common to all the saints, in proportion to their development, should be critically distinguished from the special and peculiarly guided and guarded inspiration of the twelve apostles, whom God specially appointed to be the teachers of the church, and who have no successors in this office. Only twelve were “chosen,” and when one of these, Judas, fell from his honorable office, the Lord in due time appointed Paul to the place; and he not only has never recognized others, but clearly indicates that he never will recognize others in that office.—Rev. 21:14.

With the death of the Apostles the canon of Scripture closed, because God had there given a full and complete revelation of his plan for man’s salvation; though some of it was in a condensed form which has since expanded and is expanding and unfolding and will continue to expand and shine more and more until the perfect daythe Millennial Dayhas been fully ushered in. Paul expresses this thought clearly when he declares that the Holy Scriptures are able to make wise unto salvation, and that they are sufficient.

As we consider, then, the completeness, harmony, purity and grandeur of the Bible, its age and wonderful preservation through the wreck and storms of [nearly] six thousand years, it must be admitted to be a most wonderful book; and those who have learned to read it understandingly, who see in it the great plan of the ages, cannot doubt that God was its inspiring Author, as well as its Preserver. Its only parallel is the book of nature by the same great Author.

====================

Our Saviour — Christ Jesus

Here are some free online articles in relation to the Heavenly Father — Jehovah, and his Son — Christ Jesus — “a ransom FOR ALL … to be testified in due time” (1 Timothy 2:6), as well as, about the holy Spirit (the invisible power and influence of God) with clear explanations about why the anti-Christ teaching of “the trinity” — introduced by the Roman Catholic Church system (the “Beast” in the Book of Revelation) — is not what the Bible teaches. The Bible Student Movement does not support the teaching of purgatory nor does it support the Roman Catholic System’s teaching about people being sent to a place where they burn up forever, which certainly does not reflect the perfect love of God — the Almighty Creator of all things.

Hence, for the interested Reader, we urge you to consider the following articles and posts:

The Doctrine of the Trinity – Mystery or Confusion by Br. David Rice.
http://www.heraldmag.org/1999/99nd_3.htm

The Origin of the Trinity – From Paganism To Constantine by Sr. Cher-El L. Hagensick.
http://www.heraldmag.org/olb/Contents/doctrine/The%20Origin%20of%20the%20Trinity.htm

Facts About the Trinity
http://www.heraldmag.org/olb/contents/doctrine/FACTS%20ABOUT%20THE%20TRINITY.htm

God and the Trinities
http://www.heraldmag.org/literature/doc_42.htm

Development of the “Trinity Doctrine” by Br. Tom Gilbert.
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/2010d.pdf

Understanding John 1:1 by Br. Richard Doctor.
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/2010d.pdf

Father, Son and Holy Spirit
https://biblestudentsdaily.com/2016/06/23/father-son-and-holy-spirit/

What Is the Heavenly Father’s Name
https://biblestudentsdaily.com/2017/06/27/gods-name-what-is-the-heavenly-fathers-name-that-we-are-to-hallow-and-why/

Jesus – The Name
https://biblestudentsdaily.com/2017/07/05/jesus-the-name/

The Doctrine of Christ – Booklet
http://www.biblestudents.com/docs/DoctrineChrist.pdf

Hymn Book Purchase

The Hymns Of Dawn (hymn book) can be purchased at:

The Chicago Bible Students Online Bookstore: https://chicagobible.org/product-category/books/page/4/

The Dawn Bible Students Association: http://www.dawnbible.com/dawnpub.htm

Acknowledgment & References

  • Br. Charles Taze Russell

2

Br. Charles Russell—the founder of the Bible Students movement, who is the compiler of “Poems and Hymns of Millennial Dawn” which was published in Allegheny, Pa., in 1890. This Bible Students’ devotional originally contained a total of 151 poems and 333 hymns.

POEMS-AND-HYMNS-OF-MILLENNIAL-DAWN

The following prefatory to the 1905 publication of Hymns of Millennial Dawn may be of historical interest to many of our readers.

We published in 1890, with several more recent editions, a volume entitled “Poems and Hymns of Millennial Dawn” without music. The same collection of hymns with the music is now urgently needed, and therefore appears in this volume. The poems, although highly prized, are omitted for greater convenience in size. We have preserved the same alphabetical order, because so many of our readers have the older book; and where a different tune is given from that originally suggested the latter is indicated by Alt. for alternative tune, with the number where that tune can be found.

Both words and music are credited to the same class to whom the work is dedicated-to the Lord and His faithful people, “the Saints.” The authors of many of the best of them are unknown to us, and, besides, slight changes have been made in the phraseology and sentiment of quite a number, which we could not be sure their original authors would approve, and to give personal credit to less than one half would seem invidious. To all of these dear “Saints” of all ages we therefore give united and hearty thanks for the blessings which they, as the Lord’s servants and handmaidens, have bestowed upon their fellow-members of “the Church of the Firstborn, whose names are written in Heaven.” Most of them died long ago: their abundant reward will be of the Lord in the resurrection.

That the collection is thoroughly undenominational, unsectarian, will be manifest to those recognizing the fact that it includes the choicest old hymns and tunes used by all denominations.

Although we have gathered far and near and winnowed carefully we cannot hope to have gotten all the golden grains, though we do hope that no chaff can be found. The collection is for the Church, for “believers” “reconciled,” and hence contains none of the “sinners” hymns, such as “Come, ye sinners poor and needy,” because willful sinners are in no sense members of the “Body” of Christ, nor are those who have not yet accepted the Lord as their Savior.

Those who will feel the deepest interest in this collection, and whose sentiments will be most fully voiced in its verses, will undoubtedly be those in fullest degree of sympathy with the divine plan of the ages, as set forth in the several volumes of Millennial Dawn—the eyes of whose understanding have been opened to the clearer, purer light now shining from our great Redeemer’s cross, showing the fulness and the completeness of his salvation.

In fact, this volume, while not numbered as one of the volumes of the Millennial Dawn series, is designed to be a companion volume, a melodious accompaniment to the “new song,” “the song of Moses and the Lamb” (the grand harmony of the Law and the Gospel), as presented in the regular Dawn series.

Let the music of God’s good and great plan ring through your hearts and lives, dear fellow-pilgrims and fellow members of the “royal priesthood,” so that every day and every hour shall be filled with joy and praise and thankfulness! And that this little volume may assist in deepening the work of grace in your hearts is our hope and prayer.

– Watch Tower Bible and Tract Society, July, 1905, Allegheny, PA, USA

——-

Later on, the hymns from this book formed a basis for the hymnal titled “Hymns of Dawn” which was published by the Dawn Bible Students Association in East Rutherford, New Jersey (USA) and the 1999 edition contains a total of 361 hymns.

Hymns of Dawn.jpg

  • Br. George Tabac — Written Work: “Harvest Timing Clarifications” —

Here is a link to Br. George Tabac’s 2016 Discourse —”Harvest Timing Clarifications”: https://www.youtube.com/watch?v=Yqa_GT2QSVA

[Note: Br. George Tabac’s 2016 discourse is almost identical but not the same as his 2015 discourse where it had been concluded that 6000 years from Adams creation would be up in 2042. However later, like Br. Charles Taze Russell, Br. George too came to realize the need to clarify his understanding by one year in his 2016 General Convention discourse, where he concluded the 6000 years from creation would be up in 2043, which concurs with Br. David Rice’s chronology (www.2043ad.com). Note the distinction in the final charts of these two discourses.]

Click on the following link to download Br. George Tabac’s 2016 Script Version of “Harvest Timing Clarifications”

HARVEST TIMING CLARIFICATIONS 7-9-2016 General Convention – 34 Page Han…

https://biblestudents1.files.wordpress.com/2018/07/harvest-timing-clarifications-7-9-2016-general-convention-34-page-han.pdf

Suggested Further Reading

THE BIBLE — The World’s Best Model. Here is Why.
https://biblestudentsdaily.com/2017/07/26/the-bible-the-worlds-best-novel-here-is-why/

Epoch Periods In God’s Plan
https://biblestudentsdaily.com/2017/08/16/epoch-periods-in-gods-plan/

Debtors To His Marvelous Grace, by J.J. Blackburn. The Herald of Christ’s Kingdom Magazine, July/August 1986.
http://www.heraldmag.org/archives/1986_4.htm#_Toc36907878

The Foreshadowing of Grace, by F.A. Essler. The Herald of Christ’s Kingdom Magazine, January/February 1986.
http://www.heraldmag.org/archives/1986_1.htm#_Toc36905444

A Special Calling by Br. David Rice. The Herald of Christ’s Kingdom. July /August 2016.
https://herald-magazine.com/2016/07/01/the-bride-class/

The Bride and the Bridegroom by Br. Carl Hagensick. A Verse-by-verse Study of Psalm 45. The Herald of Christ’s Kingdom. July/August 2004.
http://www.heraldmag.org/2004/04ja_4.htm

A Chaste VirginThe Herald of Christ’s Kingdom.
http://www.heraldmag.org/literature/chliv_38.htm

His Loving Kindness – Hymns of Dawn No. 19
https://biblestudentsdaily.com/2018/06/19/his-loving-kindness-hymns-of-dawn-no-19/

Awake My Soul — Hymns of Dawn No. 20
https://biblestudentsdaily.com/2018/06/27/awake-my-soul-hymns-of-dawn-no-20/

The Sacrifice
https://biblestudentsdaily.com/2017/01/05/the-sacrifice/

Give Thanks In All Circumstances
https://biblestudentsdaily.com/2018/01/03/1-thessalonians-518-thankfulness/

The Truth About Hell. A Dawn Bible Association Publication. http://www.dawnbible.com/booklets/hell.htm

Hope Beyond the Grave. A Dawn Bible Association Publication. http://www.dawnbible.com/booklets/grave.htm

Christ and His Bride. BIBLE Students DAILY.
https://biblestudentsdaily.com/2017/06/25/christ-and-his-bride/

Our Beliefs — What Does the Bible Teach Us?
https://biblestudentsdaily.com/category/beliefs/

Bible Students’ Links and Bible Study Resources
https://biblestudentsdaily.com/category/links/

 

This post’s URL:
https://biblestudentsdaily.com/2018/07/31/blessed-bible-hymns-of-dawn-no-22/

Enter your email address to follow this blog and receive notifications of new posts by email.

Join 1,283 other followers

 

 

 

Wondrous Grace – Hymns of Dawn No. 21

Wondrous Grace – Hymns of Dawn No. 21

Here is a recording of Hymn No. 21 from the “Hymns of Dawn” to aid God’s people in singing and making melody in their hearts unto God.

“(1) Come, let us shout joyfully to Jehovah! Let us shout in triumph to our Rock of salvation. (2) Let us come into his presence with thanksgiving; Let us sing and shout in triumph to him” (Psalm 95:1,2).

“My mouth shall praise Thee with joyful lips” (Psalm 63:5).

Lyrics

1.
Behold, what wondrous grace
The Father hath bestowed
On members of a fallen race,
To make them sons of God.

2.
By His dear Son redeemed,
By grace then purified;
What favor that we should be named
For Christ’s joint heir and bride!

3.
Nor doth it yet appear
How great we must be made;
But when we see our Saviour here,
We shall be like our Head.

4.
A hope so much divine
May trials well endure;
May purify our souls from sin,
As Christ, The Lord, is pure.

5.
Now in our Father’s love
We share a filial part;
He grants the spirit from above
To dwell within each heart.

6.
We can no longer lie
Like slaves beneath the throne;
Our hearts now Abba, Father, cry,
And He the kindred owns.

*******

 

The History Of This Hymn

Author Isaac Watts (1674-1748). Verse 2 in the “Hymns of Dawn” is not contained in the lyrics written by Isaac Watts and could not be found in any other Hymnal other than in the Hymns of Dawn.

ComposerNo information. From a Google search, the earliest record of the same tune as contained in the Hymns of Dawn, has been found in the “Songs for Social and Public Worship” published in 1863, on page 144.  Another tune arrangement (nearly identical to the “Hymns of Dawn” score) is found in “Every Sabbath: A new collection of music adapted to the wants and capacities of Sunday-Schools, the home circle, and devotional gatherings,” page 147 Hymn No. 145a published in 1874

 

*******

 

Bible Scriptures Associated With This Hymn

John 1:11-13 (ESV)—(11) He came to his own, and his own people did not receive him. (12) But to all who did receive him, who believed in his name, he gave the right to become children of God, (13) who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.

Acts 15:10, 11 (ESV) — “(10) Now, therefore, why are you putting God to the test by placing a yoke on the neck of the disciples that neither our fathers nor we have been able to bear? (11) But we believe that we will be saved through the grace of the Lord Jesus, just as they will.”

Romans 3:23, 24 (NIV) — “… for all have sinned and fall short of the glory of God, and all are justified freely by his grace through the redemption that came by Christ Jesus.”

Roman 5:1-2 (KJV) — “(1) Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: (2) By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.”

Romans 6:13, 14 (ESV) — “(13) Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. (14) For sin will have no dominion over you, since you are not under law but under grace.”

2 Corinthians 6:1 — “(1) We then, as workers together with him, beseech you also that ye receive not the grace of God in vain. (2) (For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.)

Ephesians 2:8, 9 (ESV) — “(8) For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, (9) not a result of works, so that no one may boast.

Titus 2:11-14 (ESV) — “(11) For the grace of God has appeared, bringing salvation for all people, (12) training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, (13) waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ, (14) who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works.

Hebrews 4:16 (KJV) — “Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

1 John 3:1-3 (KJV) — “(1) Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not. (2) Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. (3) And every man that hath this hope in him purifieth himself, even as he is pure.”

*******

The words below are from Reprint No. 2283, from the Original Watchtower and Herald of Christ’s Presence.

“BY GRACE ARE YE SAVED.”

EPHESIANS-2-8-9.jpg

“For the grace of God that bringeth [leads to] salvation hath been manifested for all men—teaching us that renouncing ungodly desires we should live soberly, righteously and godly in this present age, waiting for the blessed hope, even the glorious manifestation of our great God and Savior Jesus Christ; who gave himself for us that he might redeem us from all iniquity and purify unto himself a peculiar people, devoted to good works.”Titus 2:11-14.

[Note: The definition of “renouce” (or “say no to”— NIV Bible): formally declare one’s abandonment of (a claim, right, or possession). Synonyms: reject, refuse to abide by, refuse to recognize, desert, discard, disown, cut off, cast off, lay aside, refuse to fulfil, invalidate, nullify, disclaim, repudiate (which means reject, divorce from, refuse to accept).] 

“GRACE, ’tis a charming sound,” sang the poet, nor did he exaggerate; for to all who have learned the true meaning of divine grace, that word, like the word “gospel,” is a synonym for all the divine mercies which God’s people may now or ever enjoy…

The word grace signifies favor—particularly unmerited [not deserved] favor. Acts of grace are thus to be clearly distinguished from acts of justice and from obligations… Every testimony to the effect that God is extending his “grace” to humanity or to the Church is a testimony to their unworthiness to justly demand those favors or blessings.

The spirit of the world in general is that of self-sufficiency and independence; following their own wisdom and lacking the instruction and wisdom from above, the worldly-wise regard themselves with complacency; they believe themselves to be quite sufficiently righteous to merit a good deal of divine blessing and reward: true, they admit also that they have imperfections, but these they expect to pay for to the full according to some law of divine retribution. Hence they are undisposed to look for or to accept pardon, forgiveness, justification through the great sacrifice for sins which God has provided… And so they regard all of the laws governing humanity as merciless, graceless—strictly just.

The Scripture presentation of the matter does not overlook the law of retribution—that sin of any kind, the transgression of any law, will surely bring its penalty, whoever may be the sinner and whatever may be the conditions. And the propositions respecting divine grace, rightly understood, are not in conflict with this universal law of retribution: the proposition of grace is … not to prevent the wages of sin from following transgression, but to succor the repentant who desire to reform, and to help him back to divine favor and full recovery, along the lines of strictest justice;—by a willing ransom-price.

And since this succor is wholly unmerited on man’s part and without just obligation on God’s part, it is purely of divine favor—”grace.” Indeed, if it were not for sin and its retributive punishments, there would be no room for grace: it is man’s necessity for grace that constitutes the divine opportunity for its exercise. Grace, however, operates in harmony with the divine laws, and not in violation of them.

Remembering that divine grace signifies God’s unmerited mercy and favor, let us examine its operation in the light of Scripture:—

(1) The first movement of divine grace toward mankind was the exercise of benevolence, love and compassion toward mankind in his fallen and sinful condition. There was nothing in man to merit this compassion and sympathy; quite to the contrary: we were aliens from God and enemies of his righteous rule through wicked works,—the depravity wrought in us through sin voluntarily committed by father Adam.

(2) It was in harmony with this thought of grace on God’s part, or, as we might term it, God’s gracious plan, that he revealed something respecting his purpose of ransom and restitution to father Abraham;—thus preaching first, beforehand, to him the good tidings of a coming blessing or grace, saying, “In thy seed shall all the families of the earth be blest.” Abraham, and others who believed God, rejoiced in mind under the influence of this gracious promise—altho even the beginning of its fulfilment was still nearly two thousand years off.

(3) The third step of grace was in the great gift of divine love, our Lord Jesus Christ. It included the gracious arrangement made with the only begotten Son of God, on account of which he joyfully laid aside his heavenly glories and conditions and humbled himself in death as the ransom or substitute for the first Adam and thus incidentally a “ransom for all” [1 Timothy 2:6] the race of Adam.

(4) It was a fourth step of grace when God, having determined to select a Church, a “little flock,” to be heirs of God and joint-heirs of Jesus Christ their Lord, in the dispensing of the divine favors or grace, promised through Abraham, began the work of selecting this Church—receiving at Pentecost the first installment, from the house of servants into the house of sons and joint-heirs. (John 1:12,13.) Altho tests were applied to those received into the family of sons, and altho character qualifications were imposed upon them and will be imposed upon all who will be called and accepted to this high calling [Philippians 3:14], nevertheless this also was a step of grace, because there were no obligations resting upon God to confer upon us such a “high calling,such “riches of his grace in Jesus Christ our Lord.”

(5) Throughout this Gospel age the same grace has been in operation doing a twofold work; (a) justifying repentant believers from the guilt of their moral obliquity, and giving them thus a standing before God in Christ’s imputed righteousness;—thus making them eligible to the “high calling” to divine sonship and to joint-heirship in God’s Kingdom to come, and (b) then extending to them that “high calling,” inviting them through the divine Word to become the “very elect.” True, there are conditions imposed, and not all the many “called” will be among the few “chosen;” but nevertheless it is an inestimable privilege to be “called” and to have put within our grasp the opportunity and all the needful helps, whereby we may make our calling and election sure.

(6) The grace of God will still further be manifested when the “elect” Church shall all have been sought, found, tried, disciplined, and “made meet to be partakers of the inheritance of the saints in light;” for the blessings which will be conferred upon this glorified Church will not only be such as were not merited, such therefore as were not of obligation upon God’s part, but according to the divine testimony they will be additionally great, super-abounding in grace, “exceedingly abundantly more than we know how to ask or expect;” for “eye hath not seen, nor ear heard, neither hath entered into the heart of man, the things which God hath in reservation for those that love him.”1 Cor. 2:9.

(7) Even then, God’s grace will not have exhausted itself;—even after having thus honored and blessed and exalted the Church, the body of Christ, whose only merit consisted first in an honest confession of sin and an acceptance of the divine favor, and second, in their “reasonable service” in rendering their lives in obedience to him who bought them and in and through whom the divine graces were extended.

Then divine grace will begin to be fully manifested—then all shall see it, all shall know it, and all who will may share it; for then will begin the glorious [R2284] “times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began”the Millennial age of a thousand years; the time when the knowledge of the Lord shall graciously be caused to fill the whole earth; the time when all the sin-blinded eyes shall be opened; the time when all the prisoners of the pit (death) shall come forth, that they may be instructed in righteousness. Then, according to the grace of the divine promise, he who redeemed the world shall judge the world in righteousness, a trial, an opportunity, that whosoever will, with a knowledge of sin and its penalty, and with a knowledge of righteousness and its rewards, with a knowledge of the goodness and grace of God shining in the face of Jesus Christ our Lord, may then stand trial and be judged as to whether they will receive God’s grace and its provisions of eternal life, or whether they will reject these and die the second death.

Here we behold the wonderful steps of grace. No one can intelligently believe in divine grace who holds the theory of evolution or any other theory of salvation than the Scriptural one, which recognizes man’s original creation in the divine likeness, his fall into sin and death, his redemption therefrom by the death of our Redeemer, and his hope for recovery through divine grace extended now to the Church and to be extended by and by through the Church (under Christ its Head) to all the families of the earth.

Coming now to consider present manifestations of divine grace toward the Church, we note that many professed followers of the Lord fail … to appreciate this grace which it is their privilege to enjoy. This is attributable largely to false teaching and preaching… For instance, how common it is for people to hear and to believe that if they “do right” they will have divine rewards at the end of life’s race; but if they “do wrong” they shall have divine punishment at the end of the race. Such views ignore grace entirely…

If we are to be punished in proportion to our shortcomings and rewarded for our obedient deeds, where would be the grace? Where would be the mercy? Where would be the necessity of a Savior, a sin-offering, an atonement and a reconciliation with God? Where would be the peace through our Lord and Savior Jesus Christ? None of these mercies and blessings can be rightly recognized except as the grace of God (his unmerited favor) is seen in them.

The fact is that the divine standard of righteousness is much higher than men generally understand: with God righteousness is synonymous with perfection; and hence “all unrighteousness [all imperfection, however or whenever or wherever]—is [a proof of] sin. Thus all men are proved to be sinners,—because all are imperfect, un-right. And the divine law is that the sinner, the wrongdoer, the un-right, the imperfect, shall not live. “The wages of sin is death.” Whoever [R2285] understands this can see at once that man’s only hope of eternal life lies not in his own perfection, but in divine mercy, grace.

But, says someone, That is not a fair statement of the case. God made me as I am, imperfect; and justice requires that he shall not demand of me an impossible perfection, nor punish me for weaknesses and imperfections beyond my control. Such reasoning implies a misunderstanding of the case. It is a mistake to assume that God made us imperfect. All “his work is perfect.” (Deut. 32:4; Psa. 18:30; Matt. 5:48.) He neither created idiots nor other physical and mental malformations of humanity, but, as the Scriptures declare, we were “born in sin and shapen in iniquity—in sin did my mother conceive me.”

Our blemishes come to us from our parents, not from God.

The Scriptures not only point out to us father Adam’s sinless perfection, saying that he was created in the image of God, but they plainly declare that it was by his disobedience that the divine sentence of death passed upon him and passed as an inheritance, a legacy of evil, to his offspring, saying, “By one man’s disobedience sin entered into the world and death as a result of sin, and so death passed upon all men, for all are sinners [imperfect].” Truly also, “The fathers have eaten a sour grape [disobedience] and the children’s teeth are set on edge.”Rom. 5:12,17-19; Jer. 31:29; Ezek. 18:2.

The very basis of all our hopes, then, is this grace of God, operating toward us through Jesus Christ our Lord. God’s grace does not subvert or set aside God’s law, however, and he who would rightly appreciate and use the divine grace should recognize this fact. God’s grace was not intended to frustrate the spirit of his own law: it was not intended to clear the guilty, the wilful transgressor. It acknowledges the divine law, attests its justice, and has fully met its requirements in the person and sacrifice of our Lord Jesus on behalf of Adam and all his race involved in his transgression and his penalty—death. Hence it was that “Christ died, the just for the unjust” in order “that God might be just and yet be the justifier of him that believeth in Jesus.”

The only condition upon which God’s grace is offered is:

  • our acknowledgment of our sin, weakness and imperfection,
  • a sorrow for these and
  • a repentance and
  • reformation to the extent of our ability and
  • an acceptance of Christ Jesus as the personification of divine grace.

Upon no other condition can we step into this grace of God or walk in its way and inherit its rewards.

And even after we have received Christ and God’s grace in him, and are no longer recognized as strangers, aliens to God, but sons, as servants of righteousness and no longer servants of sin, being imperfect, we are not free from blemishes of word, thought and deed; yet, God’s grace … continues with us to cover our blemishes until perfected in the resurrection. Under its provisions whatever is contrary to our wills, and purely the result of hereditary weakness, may be forgiven; and our obliquity and blameworthiness be gauged only by the measure of wilfulness or assent connected with the wrongdoing. Nevertheless, to some extent, chastisements or natural penalties for violations of law may be expected: but to those under grace these will come as helps by the way, causing them more and more to detest sin, as corrections in righteousness, as chastisements and disciplines for their blessing. And even these sure penalties may be to some extent ameliorated in accordance with the wisdom of our great High priest, who, having borne all our sins in his own body on the tree, is freely empowered to abate for us so much of the penalty of our misdeeds as grace may be able to cover as un-wilful [accidental, not deliberate] transgressions.

There is a disposition in our day, as there was a disposition in the days of the apostles, for those who have once accepted of divine forgiveness, the grace of God through Christ, to turn aside therefrom and to attempt to justify themselves by works. Even while first experiences were those of humble dependence upon divine mercy, subsequent experiences sometimes lead to the rejection of the grace that at first was so thankfully received. The Apostle wrote to some thus affected, saying, “Christ has become of none effect unto you, whosoever of you are justified by the law; ye are fallen from grace.” (Gal. 5:4.)

Judged from this same standard, how many Christians today have backslidden—fallen from grace—lost the trust in the merit of the precious blood and in divine favor extended to us through the great atonement sacrifice. Now, as then, the disposition is to trust to works of our own righteousness, which … our own consciences should prove to us are imperfect, “filthy rags” unfit and unable to cover us. Yes, we need a covering before we could in any manner or degree hope to be acceptable to God, and this covering of our imperfections with the imputed righteousness of Christ, is another statement of the grace of God extended to us. This tendency to depart from a recognition of God’s grace in Christ as our only hope for eternal life, and to take instead a hope of being able to walk righteously and to do justly, and thus to merit eternal life, is what the Apostle very properly calls “another gospel”a false gospel.—Gal. 1:6.

This thought of the divine grace as the basis of all our mercies is interwoven with all the promises of God’s Word. Thus the Apostle speaks of the gracious plan of God, and Christ as the exponent of that plan as “the grace of God and the gift by grace.”Rom. 5:15.

Our approach to God in prayer is spoken of as an approach, not to the throne of justice and equity, but as an approach to “the throne of grace,” where “we may obtain mercy and find grace to help in every time of need.”Heb. 4:16.

Hebrews-4-16.jpg

Again we are exhorted that our hearts be established in grace; and again told that unto every one of us is given grace according to the measure of our faith; and again the Apostle declares of himself, “By the grace of God I am what I am” [1 Corinthians 15:10].

According to the testimony of our text this grace is general, for ALL men,” and must therefore ultimately in some manner or other be extended to all men,—the dead as well as the living. The translation of our Common Version is manifestly faulty here; all men, even in this most enlightened day of the world’s history, have not yet beheld God’s grace in any degree, nor has it as yet brought them salvation. But since it has been provided freely for all, so ultimately it shall be extended to all, that all may avail themselves of it.

The teaching of this grace is not that we may continue in sin that grace may abound; for divine grace is intended to benefit only those who renounce sin and become servants of righteousness: and thus, as our text declares, God’s grace teaches us that we should repudiate sin and live separate from every ungodly desire, in righteousness, soberness and godlikeness. Furthermore, as our text declares, this grace of God does not claim to have reached its completeness, and to have accomplished in us and for us the grand designs of the God of all grace. On the contrary, it teaches us to WAIT for the consummation of this grace until the glorious manifestation of the Son of God in the majesty and power of his Kingdom, to unite his Church with himself as his Bride and joint heir, the channel of mercies and blessings through which God’s grace shall flow to all the groaning creation.—Rom. 8:18-22; 11:31.

“RECEIVE NOT THE GRACE OF GOD IN VAIN.”

“We then as workers together with him, beseech you also that ye receive not the grace of God in vain.”2 Cor. 6:1.

This exhortation is addressed to such as have already recognized God’s gracious character and the gift [R2285] of his grace toward mankind,—the redemption which is in Christ Jesus. The Apostle has just been explaining this matter of how God’s grace had provided a reconciliation; “that God was in Christ reconciling the world unto himself, not imputing their trespasses unto them [but unto him who died for them]. He declares himself an ambassador on behalf of God to declare this grace and exhorts his readers not only to accept of God’s grace in the forgiveness of sins through Christ, but additionally that they also should become fully reconciled or completely in harmony with the Lord, as would be represented by full consecration to him and his service, after the example of the Apostle himself.

We take it that this exhortation of our text is the equivalent of the same apostle’s exhortation elsewhere, namely, “I beseech you, brethren, by the mercies of God [already brethren because already believers in Christ and partakers through him of divine grace], that ye present your bodies living sacrifices, holy, acceptable unto God, which is your reasonable service.”Rom. 12:1.

The Apostle was here urging progress on the part of the believers, advancement from “justification by faith” to the next higher step in divine grace and privilege,—full consecration even unto death, in response to the “call” to joint-heirship with Christ in his Kingdom,—to suffer with him in the present time, and to reign with him by and by in glory. These two steps are contrasted by the same Apostle, who says of himself and others who had taken both steps, (1) “Being justified by faith we have peace with God through our Lord Jesus Christ.” (2) “By whom also [additionally] we have access by faith into this [further] grace wherein we stand and rejoice in hope of [sharing] the glory of God.”Rom. 5:1,2. [R2286]

In our text the Apostle distinctly implies the possibility that some may receive the grace of God in vain—to no purpose.  We see from the connection as we have examined it, that he refers to the grace of God in justification, the forgiveness of our sins, and not to the second step of grace, our acceptance to the new nature through the begetting of the spirit. This implies, therefore, that the only object of justification by faith in this present age, is to give us a footing, a standing of acceptableness with God, from which we may be able to advance and take the second step of self-sacrifice, and become joint-heirs with Christ in his Kingdom. Nevertheless, this first step and all the privileges and blessings connected with it would be “in vain,”profitless to us, if we fail to take the second step, the particular feature of the divine plan which belongs to this Gospel age.

We are not to add to the Word of God, and to say that to receive justification in vain (by not making use of it to progress to a complete consecration and newness of nature) would mean eternal torment, or even the second death: we are simply to understand it as it reads, that the intention of the grace of justification, the first step, being to qualify us for the second step, those who fail to take the second step will have no particular benefit accrue to them from the first step, which would thus have been taken in vain, profitlessly, without permanent results and advantages.

… Only those who take the “narrow way” will gain any prize offered during this Gospel age, which is specifically the age set apart for the development of the “royal priesthood,” devoted to good works—to self-sacrifices in the service of the Lord and his cause. Indeed, there is only one prize and one hope of our calling during this age—the other prize and other hope and other call will be in the age to come. We cannot therefore expect that any who take the first step of faith in Christ, and who are therefore temporarily justified because of their faith, will have a reward for a faith which did not work by love. The faith that works by love speedily goes on to full consecration and self-sacrifice, and is a sure indication of the kind the Lord is seeking for his “little flock,” the “royal priesthood,” the “joint-heirs.” The faith, therefore, which refuses to work by love, cannot be considered an acceptable faith in God’s sight. Nor can we expect that this class will be counted worthy to share in the earthly phase of the Kingdom with Abraham, Isaac and Jacob and all the prophets.

… While not favored with the “high calling” to the divine nature and jointheirship with Christ, because this “call” was not yet due to be proclaimed, nevertheless, these ancient worthies manifested a faith and a trust in the Lord and his promises which worked, and by their works manifested a love for the Lord and a loyalty to him which did not hesitate to sacrifice reputation, wealth and life itself, in obedience to the principles of righteousness revealed to them… [R2286]

A much misunderstood text respecting grace is the one used as a caption for this article, namely, “By grace are ye saved, and that not of yourselves, it is the gift of God.” (Eph. 2:8.) The erroneous thought given by many is that our faith is not our own faith, not of our own volition, but an impartation, a gift from God. Of course, in one sense every gift and blessing which we enjoy is indirectly if not directly from God; “Every good gift and every perfect gift is from above, and cometh down from the Father of lights.” (Jas. 1:17.) But the proper understanding of the Apostle’s words, we believe, is this: It is of God’s grace and not of personal merit on our part that salvation is offered to us; and altho that salvation is offered to us as a reward of faith (including true faith’s obedience), yet we cannot even boast respecting our faith as tho it merited the Lord’s favor,—for our faith is something which is the indirect result of divine providence also; there are millions of others in the world who might exercise just as much faith as we if they had been favored of God with as much light, intelligence, knowledge, as a basis of faith: hence our faith is not to be credited as a meritorious condition but we are to be thankful to God for it, for the circumstances and conditions which have made it possible for us to exercise faith are of his grace.

====================

Hymn Book Purchase

The Hymns Of Dawn (hymn book) can be purchased at:

The Chicago Bible Students Online Bookstore: https://chicagobible.org/product-category/books/page/4/
The Dawn Bible Students Association: http://www.dawnbible.com/dawnpub.htm

Acknowledgment & References

  • Br. Charles Taze Russell

IMG_1071

Br. Charles Russell—the founder of the Bible Students movement, who is the compiler of “Poems and Hymns of Millennial Dawn” which was published in Allegheny, Pa., in 1890. This Bible Students’ devotional originally contained a total of 151 poems and 333 hymns.

POEMS-AND-HYMNS-OF-MILLENNIAL-DAWN

The following prefatory to the 1905 publication of Hymns of Millennial Dawn may be of historical interest to many of our readers.

We published in 1890, with several more recent editions, a volume entitled “Poems and Hymns of Millennial Dawn” without music. The same collection of hymns with the music is now urgently needed, and therefore appears in this volume. The poems, although highly prized, are omitted for greater convenience in size. We have preserved the same alphabetical order, because so many of our readers have the older book; and where a different tune is given from that originally suggested the latter is indicated by Alt. for alternative tune, with the number where that tune can be found.

Both words and music are credited to the same class to whom the work is dedicated-to the Lord and His faithful people, “the Saints.” The authors of many of the best of them are unknown to us, and, besides, slight changes have been made in the phraseology and sentiment of quite a number, which we could not be sure their original authors would approve, and to give personal credit to less than one half would seem invidious. To all of these dear “Saints” of all ages we therefore give united and hearty thanks for the blessings which they, as the Lord’s servants and handmaidens, have bestowed upon their fellow-members of “the Church of the Firstborn, whose names are written in Heaven.” Most of them died long ago: their abundant reward will be of the Lord in the resurrection.

That the collection is thoroughly undenominational, unsectarian, will be manifest to those recognizing the fact that it includes the choicest old hymns and tunes used by all denominations.

Although we have gathered far and near and winnowed carefully we cannot hope to have gotten all the golden grains, though we do hope that no chaff can be found. The collection is for the Church, for “believers” “reconciled,” and hence contains none of the “sinners” hymns, such as “Come, ye sinners poor and needy,” because willful sinners are in no sense members of the “Body” of Christ, nor are those who have not yet accepted the Lord as their Savior.

Those who will feel the deepest interest in this collection, and whose sentiments will be most fully voiced in its verses, will undoubtedly be those in fullest degree of sympathy with the divine plan of the ages, as set forth in the several volumes of Millennial Dawn—the eyes of whose understanding have been opened to the clearer, purer light now shining from our great Redeemer’s cross, showing the fulness and the completeness of his salvation.

In fact, this volume, while not numbered as one of the volumes of the Millennial Dawn series, is designed to be a companion volume, a melodious accompaniment to the “new song,” “the song of Moses and the Lamb” (the grand harmony of the Law and the Gospel), as presented in the regular Dawn series.

Let the music of God’s good and great plan ring through your hearts and lives, dear fellow-pilgrims and fellow members of the “royal priesthood,” so that every day and every hour shall be filled with joy and praise and thankfulness! And that this little volume may assist in deepening the work of grace in your hearts is our hope and prayer.

– Watch Tower Bible and Tract Society, July, 1905, Allegheny, PA, USA

——-

Later on, the hymns from this book formed a basis for the hymnal titled “Hymns of Dawn” which was published by the Dawn Bible Students Association in East Rutherford, New Jersey (USA) and the 1999 edition contains a total of 361 hymns.

Hymns of Dawn.jpg

 

Suggested Further Reading

Debtors To His Marvelous Grace, by J.J. Blackburn. The Herald of Christ’s Kingdom Magazine, July/August 1986.
http://www.heraldmag.org/archives/1986_4.htm#_Toc36907878

The Foreshadowing of Grace, by F.A. Essler. The Herald of Christ’s Kingdom Magazine, January/February 1986.
http://www.heraldmag.org/archives/1986_1.htm#_Toc36905444

A Special Calling by Br. David Rice. The Herald of Christ’s Kingdom. July /August 2016.
https://herald-magazine.com/2016/07/01/the-bride-class/

The Bride and the Bridegroom by Br. Carl Hagensick. A Verse-by-verse Study of Psalm 45. The Herald of Christ’s Kingdom. July/August 2004.
http://www.heraldmag.org/2004/04ja_4.htm

A Chaste VirginThe Herald of Christ’s Kingdom.
http://www.heraldmag.org/literature/chliv_38.htm

His Loving Kindness – Hymns of Dawn No. 19
https://biblestudentsdaily.com/2018/06/19/his-loving-kindness-hymns-of-dawn-no-19/

Awake My Soul — Hymns of Dawn No. 20
https://biblestudentsdaily.com/2018/06/27/awake-my-soul-hymns-of-dawn-no-20/

The Sacrifice
https://biblestudentsdaily.com/2017/01/05/the-sacrifice/

Give Thanks In All Circumstances
https://biblestudentsdaily.com/2018/01/03/1-thessalonians-518-thankfulness/

The Truth About Hell. A Dawn Bible Association Publication. http://www.dawnbible.com/booklets/hell.htm

Hope Beyond the Grave. A Dawn Bible Association Publication. http://www.dawnbible.com/booklets/grave.htm

Christ and His Bride. BIBLE Students DAILY.
https://biblestudentsdaily.com/2017/06/25/christ-and-his-bride/

Our Beliefs — What Does the Bible Teach Us?
https://biblestudentsdaily.com/category/beliefs/

Bible Students’ Links and Bible Study Resources
https://biblestudentsdaily.com/category/links/

 

This post’s URL:
https://biblestudentsdaily.com/2018/07/25/wondrous-grace-hymns-of-dawn-no-21/

Enter your email address to follow this blog and receive notifications of new posts by email.

Join 1,283 other followers

Awake My Soul – Hymns of Dawn No. 20

Awake My Soul – Hymns of Dawn No. 20

Here is a recording of Hymn No. 20 from the “Hymns of Dawn” to aid God’s people in singing and making melody in their hearts unto God.

“(1) Come, let us shout joyfully to Jehovah! Let us shout in triumph to our Rock of salvation. (2) Let us come into his presence with thanksgiving; Let us sing and shout in triumph to him” (Psalm 95:1, 2).

“My mouth shall praise Thee with joyful lips” (Psalm 63:5).

Lyrics

1.
Awake, my soul, stretch ev’ry nerve,
And press with vigor on;
A heav’nly race demands thy zeal,
And an immortal crown,
And an immortal crown.

2.
A cloud of witnesses around
Hold thee in full survey;
Forget the steps already trod,
And onward urge thy way,
And onward urge thy way.

3.
‘Tis God’s all animating voice
That calls thee from on high;
‘Tis his own hand presents the prize
To thine aspiring eye,
To thine aspiring eye.

4.
That prize with peerless glory bright,
With thee, O Lord, we’ll gain,
When earth’s great monarchs shall have lost
Their glory and their fame,
Their glory and their fame.

5.
Blest Saviour, introduced by thee,
Our race have we begun;
And crowned with vict’ry, at thy feet
We’ll lay our trophies down,
We’ll lay our trophies down.

*******

The History Of This Hymn

Author Philip Doddridge (1702-1751)

Composer George Frideric Handel (1685-1759). This Hymn’s tune was written by Handel in 1728 and titled “Christmas.”

*******

Bible Scriptures Associated With This Hymn

James 1:12 (NIV) — “Blessed is a man who perseveres under trial; for once he has been approved, he will receive the crown of life which the Lord has promised to those who love Him.”

Revelation 2:10 (NAS) — “Be faithful until death, and I will give you the crown of life.”

Revelation 3:11, 21 (ESV) — “(3) I am coming soon. Hold fast what you have, so that no one may seize your crown... (21) The one who conquers, I will grant him to sit with me on my throne, as I also conquered and sat down with my Father on his throne.”

Isaiah 62:3 (NAS) — “You will also be a crown of beauty in the hand of the LORD, And a royal diadem in the hand of your God.”

Philippians 3:14 (NIV) — “I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus.”

Hebrews 10:36 (NAS) — “For you have need of endurance, so that when you have done the will of God, you may receive what was promised.”

Hebrews 12:1-2 (NAS) — “(1) Therefore, since we have so great a cloud of witnesses surrounding us, let us also lay aside every encumbrance and the sin which so easily entangles us, and let us run with endurance the race that is set before us, (2) fixing our eyes on Jesus, the author and perfector of faith, who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.”

2 Timothy 4:7-8 (ESV) — “(7) I have fought the good fight, I have finished the race, I have kept the faith. (8) Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that day, and not only to me but also to all who have loved his appearing.

*******

The words below are from Reprint No. 5499, from the Original Watchtower and Herald of Christ’s Presence.

THE PURPOSE OF OUR TRIALS

“Blessed is the man that endureth temptation; for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love Him.” —  James 1:12.

THE WORD blessed in this text may be understood to signify the condition of one in the favor of God. The state of such will be a happy one, a desirable one. The word blessed does not, of course, always suggest a happy condition as relates to the feelings, or emotions, but rather as relates to the outcome. It is used here in connection with the results of trial to the Christian. The child of God who wins the crown of life will be very highly favored or blessed of God; then whatever conduces to this end is a very great blessing, even though it cause much pain to the flesh.

Who will gain this crown of life? Of what character will he be? The Scriptures declare that it will be that man or that woman who endures temptation, trial. What is signified by enduring temptation? Evidently the thought is not the enduring of one temptation for one time or for many times. Even the world must endure trials. The reference is to the retaining permanently of the attitude of patient endurance and faithfulness when tempted, of remaining true to God under temptation and stress. Temptations come from a variety of sources. They may come from friends, who may tempt us to live a life of more or less self-indulgence, to relax in a measure our fidelity to the Lord. The enticements of wealth or worldly society, a natural love of ease and disinclination of the flesh to endure hardness—any or all of these may prove strong and subtle temptations to the Christian.

But if we love the Lord supremely, that love will become the chief impulse of our lives. Our one aim will be that we may glorify God in our spirit and in our body. We know that there are things which are displeasing to God, and if we love Him we will seek to keep His commandments. The child of God might fail once, or he might fail repeatedly along the same line, until in deep humiliation and anguish of soul because of his continued manifestation of the same weakness, he would be led to cry out with strong crying and tears to the Lord; and his pain and distress of heart might so impress upon him his need of greater watchfulness along that line that he would become strengthened for further attacks of the same nature, and thus be enabled to gain the victory over his besetment, his special weakness.

THE CROWN OF RIGHTEOUSNESS

While we shall never reach the point of perfection in the flesh, nevertheless this power to endure temptation should become more marked day by day, as the New Creature remains loyal, still resisting and striving still harder to resist and be true to the Lord in thought and word and deed. Blessed is the man who shall endure—time after time, day after day—thus proving his faithfulness and obedience to God. For when that man is tried, when the trial time is over, when God has seen that he has demonstrated fully his loyalty, then, when God’s “due time” has come, that tried and proven one shall receive the crown of life.

The expression, “the crown of life,” is another way of saying the reward of life; and this life is on the highest plane. The Apostle Paul speaks of this same crown as the “crown of righteousness.” The Apostle Peter calls it the “crown of glory.” It is the crown of righteousness because it is the reward that comes as the result of righteousness, of obedience to God and the principles of His Government, of faithfulness to our covenant. It is the crown of glory because it is the reward which brings glory, honor, immortality.

In the Grecian games certain rewards were given to those who endured successfully the trial of their skill, of their prowess and of their physical endurance. The reward given was usually a crown or wreath of laurel. That crown was valuable, not so much in itself, but especially as an outward token of appreciation of superior merit. The fact that it was evergreen would suggest to the Christian that our reward as “overcomers” will be a lasting reward, an eternal reward.

The Lord is to give us life in fullest measure. The penalty that came upon our race because of sin was death; but now there is an opportunity to regain life—life in perfection, untainted, unending. This life is in the Son of God. At the present time life can be gained only by being begotten to the spirit nature. The crown of life, to be given to the “more than conquerors,” is a very special kind of life—immortality, the highest form of life possible, the crown, or pinnacle, of all life. This is to be the reward of the class called in Scripture the Bride of Christ, when they shall have demonstrated their faithfulness, when they shall have been proven worthy to be members of that exalted class.

There will be a crown of life in the next Ageperfect human life—as the result of obedience to the tests and trials of that time. These tests will differ in many respects from the trials and difficulties of the Church at the present time. They will be much less crucial; for then temptations to sin from without will be removed, and bodily and mental uplifting and assistance granted, which will make their trial a more favorable one. Righteousness, too, will immediately be rewarded in that Day, and sin and disobedience of every kind will be promptly punished. But now righteousness often brings suffering, reproach, pain and loss, from the human standpoint; while sin often brings present advantage, popularity and pleasure to the flesh.

THE PROPER VIEW OF OUR TRIALS

There is a special love required by God of the Gospel Church—this peculiar class now called of Him. They are to have a love that is so unselfish that it will be willing, yea, glad, to lay down the earthly life in the service of God, that they may bring blessings to others. To these God has promised the special crown of life—immortality, His own nature. These are to be the blessers of their brethren, those of the nature formerly their own. As Isaac was the blesser of Ishmael and of the sons of Keturah, and as the first-born of Israel were the blessers of their brethren, so these will bless all the peoples of the earth, from among whom they were chosen. How thankful we should be for an honor so great!

If these favored children of the Heavenly King could always keep in mind the fact that every trial and testing, every persecution and difficulty, permitted to come upon those who have made the Covenant of Sacrifice with the Lord, is designed to develop them, to prove and test their love, to demonstrate whether or not their characters are fixed, rooted and grounded in righteousness, it would set all their painful experiences and temptations in a new light, and would be a great assistance to them in fighting the good fight of faith successfully. For if by these trials and tribulations the Lord is proving our love and devotion to Him, then whatever they may be, whether great or small, we should diligently use them as opportunities to demonstrate to our God the fulness of our love for Him and His cause, and as means by which we may rise day by day to greater heights of spiritual attainment, being changed into the likeness of our Master.

Thus viewed and thus met, every trial and affliction would prove a blessing, a Heavenly messenger, bearing us on wings of faith “Nearer, our God, to Thee, nearer to Thee.” Then, beloved, “count it all joy when ye fall into divers temptations [trials, testings], knowing this, that the trial of your faith worketh patience [patient endurance]. But let patience perfect her work, that ye may be perfect and entire, wanting nothing.” Herein we “greatly rejoice—though now for a season, if need be, ye are in heaviness through manifold temptations [testings, provings], that the trial of your faith, being much more precious than of gold, which perisheth, might be found unto praise and honor and glory at the appearing of Jesus Christ, whom having not seen, ye love; in whom, though now ye see Him not, yet believing, ye rejoice with joy unspeakable and full of glory, receiving the end of your faith, even the salvation of your souls!”—James 1:2-4; 1 Peter 1:6-8.

Truly, “these light afflictions, which are but for a moment, work out for us a far more exceeding and eternal weight of glory, while we look not at the things which are seen, but at the things which are not seen; for the things that are seen [the things of the present order] are temporal, but the things which are not seen [the glories to come] are eternal.”—2 Corinthians 4:17,18.

“WILL YE ALSO GO AWAY?”

Thus we are assured in the infallible Word of God that those who love the Lord, and who are to receive the Kingdom, will have their love tested by trials and temptations on the way to that Kingdom. Those who do not [R5500 : page 215] love the Lord with all their hearts, in whom self or some other idol has first place, will be seduced by the world, the flesh or the Devil into some form of rebellion against the Divine Word or the Divine providences. They will have schemes and theories which they will prefer to the Lord’s Plan and the Lord’s way; and their schemes when analyzed will usually be found to be based either upon selfishness or ambition or upon an evil spirit of envy, hatred, jealousy, etc.

The Lord’s leading and the Lord’s words lose their attraction to such, and they lose their interest correspondingly; and like those who turned away from the Master at His First Advent, and said, “This is a hard saying,” so these also go away and “walk no more with Him.” But some will continue to walk with the Lord; some will not be driven away nor decoyed from Him by the arts and wiles of the Evil One and his hosts. These are such as are at heart fully the Lord’s, not their own; they will follow the Lamb of God, whithersoever He may lead, because they have no will except His will. They will follow Him through all the Narrow Way of discipline and trial in this life; and by and by, as He has assured them, “They shall walk with Me in white; for they are worthy.”—Revelation 3:4.

OUR UNFAILING SHELTER

Nor will this choice company lack in number by reason of the falling away of some. It will be of the predestinated number which God arranged to constitute the Bride, the Lamb’s Wife. The Father’s foreknowledge made full allowance for all who would turn back, and He knew that the requisite number would follow on, to make their calling and election sure. These have learned that the call of the world, the promptings of the flesh, and the arts of the Adversary, are all snares and traps and pitfalls to drag them down to death.

They have learned the sound of the true Shepherd’s voice, and cannot be enticed by the voice of strangers.

Precious children of the Lord, blessed are ye! Sheltered in the “secret place of the Most High” no evil shall befall thee, neither shall any plague come nigh thy dwelling. “He shall give His angels charge concerning thee; they shall bear thee up in their hands, lest thou dash thy foot against a stone.” How safe and secure are these! Though a thousand fall at their side, and ten thousand at their right hand, yet the plague shall not come nigh them. They have “made the Most High their Habitation,” and He will keep them from all harm.

Under His Wings I am safely abiding,
Though the night deepens and tempests are wild;
Still I can trust Him, I know He will keep me;
He has redeemed me, and I am His child.

Under His Wings! What a refuge in sorrow!
How the heart yearningly turns to His rest!
Often when earth has no balm for my healing,
Here I find comfort, and here I am blest.

Under His Wings! Oh, what precious enfolding!
Here will I hide till life’s trials are o’er;
Sheltered, protected, no evil can harm me,
Resting in Jesus, I’m safe evermore!”

As the faithful disciples of the Master in the first Harvest realized a meaning in His teachings which others of the professed children of God could not appreciate, so now, at the Second Advent of the Lord, His words have a precious significance to those who are in heart-harmony with Him which none others can realize. And we see now, as at the First Advent, that some are stumbling and going back, while others are being drawn more closely to the Lord than ever, by means of the knowledge of His Plan which He is supplying.

FEASTING IN THE BANQUET HALL

As we draw nearer to the close of the Harvest, we shall not be surprised if the way become still narrower, still more difficult, and if the temptations to stumble and to fall become still more frequent.

Let us then, dear brethren, be more and more on our guard against the wiles of the great Enemy of our souls, and against the deceptions of our own fallen nature. Let the perfect love of God rule in your hearts, driving out self-love and world-love, with their pride, ambition and folly. Let entire devotion to God bring into your hearts the promised fulness of joy and rest and peace.

Be fruitful branches in the Vine, abiding ever in Him, responding to all the prunings of the great Husbandman with more abundant fruitage.

If beguilements come to us, let us say with the Apostles of old: “Lord, to whom shall we go? Thou hast the words of eternal life.” There is life nowhere else, and we wish to go nowhere else. We are feasting in the banquet hall of our Father’s House, “and His banner over us is love!” We have an abundant supply: our table is richly laden. So we eat and go on our way rejoicing. We are nearing Home. We shall soon reach the last mile-stone in our journey! Then, with a song on our lips, let us press on!

Tempted and tried, whatever betide,
In His secret pavilion His children shall hide.
‘Neath the shadowing wing of eternity’s King,
His children may trust, yea, His children may sing.

Tempted and tried, yet the Lord will abide
Thy faithful Redeemer and Keeper and Guide,
Thy shield and thy sword, thine exceeding reward;
Then enough for the servant to be as his Lord.

Tempted and tried, the Savior who died
Hath called thee to suffer—then reign by His side.
If His cross thou wilt bear, His crown thou shalt wear,
And forever and ever His glory shalt share.”

*******

Hymn Book Purchase

The Hymns Of Dawn (hymn book) can be purchased at:

 

Acknowledgment & References

  • Br. Charles Taze Russell

pastor-russell-in-his-study.jpg

Br. Charles Russell—the founder of the Bible Students movement, who is the compiler of “Poems and Hymns of Millennial Dawn” which was published in Allegheny, Pa., in 1890. This Bible Students’ devotional originally contained a total of 151 poems and 333 hymns.

POEMS-AND-HYMNS-OF-MILLENNIAL-DAWN

The following prefatory to the 1905 publication of Hymns of Millennial Dawn may be of historical interest to many of our readers.

We published in 1890, with several more recent editions, a volume entitled “Poems and Hymns of Millennial Dawn” without music. The same collection of hymns with the music is now urgently needed, and therefore appears in this volume. The poems, although highly prized, are omitted for greater convenience in size. We have preserved the same alphabetical order, because so many of our readers have the older book; and where a different tune is given from that originally suggested the latter is indicated by Alt. for alternative tune, with the number where that tune can be found.

Both words and music are credited to the same class to whom the work is dedicated—to the Lord and His faithful people, “the Saints.” The authors of many of the best of them are unknown to us, and, besides, slight changes have been made in the phraseology and sentiment of quite a number, which we could not be sure their original authors would approve, and to give personal credit to less than one half would seem invidious. To all of these dear “Saints” of all ages we therefore give united and hearty thanks for the blessings which they, as the Lord’s servants and handmaidens, have bestowed upon their fellow-members of “the Church of the Firstborn, whose names are written in Heaven.” Most of them died long ago: their abundant reward will be of the Lord in the resurrection.

That the collection is thoroughly undenominational, unsectarian, will be manifest to those recognizing the fact that it includes the choicest old hymns and tunes used by all denominations.

Although we have gathered far and near and winnowed carefully we cannot hope to have gotten all the golden grains, though we do hope that no chaff can be found. The collection is for the Church, for “believers” “reconciled,” and hence contains none of the “sinners” hymns, such as “Come, ye sinners poor and needy,” because willful sinners are in no sense members of the “Body” of Christ, nor are those who have not yet accepted the Lord as their Savior.

Those who will feel the deepest interest in this collection, and whose sentiments will be most fully voiced in its verses, will undoubtedly be those in fullest degree of sympathy with the divine plan of the ages, as set forth in the several volumes of Millennial Dawn – the eyes of whose understanding have been opened to the clearer, purer light now shining from our great Redeemer’s cross, showing the fulness and the completeness of his salvation.

In fact, this volume, while not numbered as one of the volumes of the Millennial Dawn series, is designed to be a companion volume, a melodious accompaniment to the “new song,” “the song of Moses and the Lamb” (the grand harmony of the Law and the Gospel), as presented in the regular Dawn series.

Let the music of God’s good and great plan ring through your hearts and lives, dear fellow-pilgrims and fellow members of the “royal priesthood,” so that every day and every hour shall be filled with joy and praise and thankfulness! And that this little volume may assist in deepening the work of grace in your hearts is our hope and prayer.

– Watch Tower Bible and Tract Society, July, 1905, Allegheny, PA, USA

—–

Later on, the hymns from this book formed a basis for the hymnal titled “Hymns of Dawn” which was published by the Dawn Bible Students Association in East Rutherford, New Jersey (USA) and the 1999 edition contains a total of 361 hymns.

Hymns of Dawn.jpg

 

Suggested Further Reading

1 THESSALONIANS 5:16-18 – Prayer – The “Oxygen” for the New Creature in Christ.
https://biblestudentsdaily.com/2017/11/04/1-thessalonians-516-18-prayer-the-oxygen-for-the-new-creature-in-christ/

Be Thou Faithful Unto Death
https://biblestudentsdaily.com/2017/08/10/be-thou-faithful-unto-death/

Our Trial
https://biblestudentsdaily.com/2016/11/10/our-trial/

Are You Able
https://biblestudentsdaily.com/2017/07/04/are-you-able/

ACTS 23:6 – HOPE & RESURRECTION. PART A. What Is Jesus All About?
https://biblestudentsdaily.com/2016/11/03/acts-236-hope-resurrection-part-a-what-is-jesus-all-about/

ACTS 23:6 – HOPE & RESURRECTION. PART B. Will Mankind Resurrect With the Same Mind?
https://biblestudentsdaily.com/2016/11/05/acts-236-hope-resurrection-part-b-will-mankind-resurrect-with-the-same-mind/

ACTS 23:6 – HOPE & RESURRECTION. PART C. The Order of the Resurrection Process. https://biblestudentsdaily.com/2016/11/11/acts-236-hope-resurrection-part-c-the-order-of-the-resurrection-process/

ACTS 3:19-21 – The Restitution of All Things
https://biblestudentsdaily.com/2017/08/02/acts-319-21-the-restitution-of-all-things/

Epoch Periods In God’s Plan
https://biblestudentsdaily.com/2017/08/16/epoch-periods-in-gods-plan/

The Resurrection of the Dead. Faithbuilders Fellowship, Nov. – Dec. 2008 (Journal Section). http://www.2043ad.com/journal/2008/06_nd_08.pdf

Life After Death. Dawn Bible Students Association.
http://www.dawnbible.com/booklets/life.htm

What Does the Word “hell” really mean?
https://biblestudentsdaily.com/2017/05/18/what-does-the-word-hell-really-mean/

The Truth About Hell booklet, the Dawn Bible Association.

When A Man Dies booklet, the Dawn Bible Association.

What Everyone Should Know About Being Saved booklet, the Chicago Bible Students.

What Say the Scriptures About Hell, The Herald of Christ’s Kingdom Magazine.

 

Charles-Taze-Russell-Laodicean-Messenger7.jpg

The URL of this post: https://biblestudentsdaily.com/2018/06/27/awake-my-soul-hymns-of-dawn-no-20/

Enter your email address to follow this blog and receive notifications of new posts by email.

Join 1,283 other followers