Revelation Chapter 15 to 18 and The Song of Moses and the Lamb

The Holy City

“And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvelous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints” (Revelation 15:3).

The Song

The words of “the song of Moses” and “the song of the Lamb” in Revelation 15:3‑4 remind us of the song of deliverance and victory in Exodus 15, sung by Moses, Miriam, and the children of Israel, after crossing the Red Sea, after coming out of Egypt. Moses composed a hymn of praise in which the people joined, while Moses’ sister Miriam and the singing women prepared a response to various parts of the hymn of praise (Exodus 15:1‑20).

If it was appropriate that the Israelites give glory to God for their deliverance from Egypt, it is much more appropriate that spiritual Israel recognize the still greater deliverance from the power of Satan and the bondage of sin (R3998:6) and in the reassurance of our Heavenly Father’s grace permitting us to be called out of “Babylon” (Revelation 18:4), and recognize and thus stay away from the “antichrist” systems of belief. As the Apostle John said, “Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world” (1 John 4:4).

Song expresses the feeling of the heart, and there can be no song of joy, no song of the Lord in the hearts of spiritual Israel, if we feel that we are not pleasing to our heavenly Father, if we feel that we are not living in harmony with his will and purpose for us, for only in the sunshine of His love and favor is there joy forevermore in the heart and a song upon the lips of His child. If we are living up to our privileges in Christ Jesus, we will be constantly rejoicing, and the song of the Lord will well up from our hearts and will constantly be upon our lips” (H. V. Warren, 1978).

King Ahaz fostered idolatry (2 Chronicles 28:2-4) and sent silver and gold from the sacred temple to the king of Assyria (2 Kings 16:8). He constructed an altar patterned after a heathen one, replacing the customary temple altar (1 Kings 16:10-15), profaned sacred vessels, and closed the temple (2 Chronicles 28:24).

“All this and his closing the doors of the house of God robbed Israel of her song. And if the song of the Lord shall ever go out of the life of spiritual Israel, it will be because of our closing the door of the temple of our hearts to God’s holy spirit, a gradual closing of the door by a growing neglect of the study of God’s Word. Earnest prayer to the Lord might become too much of a task. The worship of the Lord might lose its attraction. Then would the door to the temple of our heart be closed, and the song of the Lord would cease. How then could one get the song back that he knew when first he loved the Lord? [2 Chronicles 29:27] provides the answer: ‘And when the burnt offering began, the song of the Lord began also.’ What a beautiful picture is the burnt offering of our [devoted appreciation] and of … acceptance by our heavenly Father'” (H. V. Warren, 1978).

We are now learning this song Brethren in Christ!

“Thanks be to God, who gives us the victory [over sin, and thus victory over the world, Egypt] through our Lord Jesus Christ” (1 Corinthians 15:57).

“With the rosy view of the future which the Bible so surely gives, darkness and clouds, sorrows and tears for the immediate present cannot daunt us” (R5799:5).

The song of Moses and the Lamb practiced by the prospective Bride of Christ class while they are training on earth in the Priesthood of Christ, may be heard by others. They preach in perfect accord with the Law and the Gospel (R497:3). They “sing” about the good tidings announced in connection with our Lord’s birth, his ministry; and the testimony of the apostles respecting the Lamb of God and the great work to be accomplished by him (R2569:6). The song of the Lamb is the clearer revelations contained in the writings of the New Testament (C237, Hebrews 7:19, Hebrews 8:5).

This song described in Revelation 15:3,4 is the beautiful and harmonious expression (R497:3) about restitution (R130:3), reflecting an intellectual (R3177:5, R5441:6) understanding of God’s marvelously harmonious Plan. It is a balance of the Old Testament prophecies (the song of Moses) and the New Testament content (the song of the Lamb).

The song, practiced now by the “called” of God (Romans 1:7, Romans 8:28, 1 Thessalonians 4:7) who are seeking to be the Bride of Christ, is driven by their love of God’s perfect standard of righteousness and their delight to do God’s will as they daily mortify the deeds of the flesh, for their eyes of faith are fixed on Christ (Hebrews 12:2,3, 2 Corinthians 4:18) and the one hope found in Christ (Ephesians 4:4). Their joys in the precious promises of God are theirs by faith (Romans 15:13). They seek to gain Christ and Christ alone. They willing lay down their lives as living sacrifices pleasing and acceptable to God (Romans 12:1), cheerfully enduring (Revelation 3:10, Luke 21:19) the testings of faith patiently; an enduring of wrong or affliction with contentment, without rebellion of will, with full acquiescence in the divine wisdom and love. They are fully depending on God’s strength and His leadings in all the affairs of life, and are running the race of the high calling to “win the prize… in Christ Jesus” (Philippians 3:14, 1 Corinthians 9:24).

PHILIPPIANS 3, 7-11.jpg

The song of Moses and the Lamb is “to be sung by the immortalized bride [the 144,000 in glory] on the sea of glass” (HG16:5) who are the overcomers of the Gospel Age (R3078:3). However, those who understand the work of God, and are sympathetic to it, and “who can exercise faith in the Lord” may sing it even now while the work progresses but it is not its complete fulfillment: that will be attained when all the people of God shall have been found  at the end of the Millennial age” (R3999:1). Let us keep practicing and training our “voices” of character, mind, and heart so that we can sing this song in glory, as did the angelic sons of God who “shouted for joy” in the dawn of earth’s creation (Job 38:7).

Those who sing this song teach others through their behaviour, actions, and words to do the same until “all nations will come and worship” (Revelation 15:4) in the presence of God “Who so loved the world, that he gave his only begotten Son, that whosoever believeth on him shall not perish, but have everlasting life” (John 3:16). Before they can believe they must hear (Romans 10). The billions who have died in ignorance must be made alive before they can hear. Their blessing will come during the Millennium when they “shall learn of the divine mercy, … and they shall bow to the Lord to confess his goodness and his love and enjoy … the opportunity of full reconciliation to God and full return to the perfect conditions of mind and of body, and to life everlasting, lost by Adam’s disobedience, and brought back by the great Redeemer for as many as will receive it upon God’s terms” (R3282). Then all will “come to a knowledge of the truth: For there is one mediator between God and men, the man Christ Jesus, who gave himself a ransom for all, to be testified in due time” (1 Timothy 2:4,6, R76). Once the glory of the Lord shall have filled the Temple, all peoples shall sing this song, just as all of Israel sang the song of Moses when delivered out of Egypt, representing the escape from sin and death (R3283:4).

Great and marvelous thy works, just and true are thy ways!

The Levites who sang at the dedication of the Temple did not sing of divine wrath never ending, but of divine mercy forever (Psalm 136, R3283:4). We can sing now of God’s righteousness and just dealings with the nations, because we have come to see how He permitted evil and death by looking at the work of the next, as well as that of present and past ages (R497). The more advanced our concept of right, truth, holiness, and purity, the more we appreciate the divine view of sin (R3729:4).

Having The Harps of God

In Revelation 15:2, the singers have “harps of God in their hands” with all its strings attuned (R5441:6, 926:4). Our harps are “called The word of God, and Isaiah, Jeremiah, Daniel, David, Job, Moses, and all the Prophecies are but strings to our harp; they only require keying up and they will produce the sweetest harmony to this ‘Song of Moses and the Lamb,’ for as Peter says, God hath spoken of the restitution by the mouth of all these holy Prophets (Acts 3:21)” (R130).

Revelation 15:2-4

In Revelation chapter 15 and 16, the seven vials of the wrath of God, that close out this age and introduce the next, are described as poured out by seven angels in divine service. The blessings of the kingdom follow this work, and wait for its completion. In the meantime, those who appreciate the aim and result can sing with thanks and praise for the Divine action.

The “sea of glass” perhaps refers to the large “sea” or laver of water before the temple of God (2 Chronicles 4:2). The laver contained water for washing, and thus draws to our mind the cleansed or justified class of believers who stand above the world with a higher prospect and understanding. The “sea of glass mingled with fire” suggests the judgments of God that proceed during the Harvest, as described in the pouring of the seven vials. “Above the troubled people are the overcomers — calm, serene, untroubled. Their position shows that their standing is by faith (Matthew 14:29). To the eye of faith all is transparent as glass” (R497).

Brother Charles T. Russell wrote in an August 1880 Zion’s Watchtower article (R130): “We believe that this fire [trouble] has been mingling or coming among the people since 1873, and that it is to continue until 1914” (R130). Pastor Russell understood the period of the last plague “to be the closing act in the drama of this age” (R497). “An important difference exists between our view and that of many others however, in that they suppose the end of the age to be accompanied by the destruction of the people, and of the earth itself; while we understand that it is the ending of the present reign of evil, and a necessary preparation of mankind for the reign of righteousness” (R497).

Since Pastor Russell’s passing in 1916, clearer prophetic insight for the last 102 years has been permitted due to the unfolding of Biblical Prophecies. It is now apparent that the “time of trouble” (Daniel 12:1) that began in 1914 is a process consuming many decades. Elijah’s vision of the time of trouble shows three waves of activity (1 Kings 19:11,12).

(1) The winds of war came in two stages, World War I followed by World War II.

(2) The earthquake breaking up the colonial powers proceeded thereafter, perhaps until the break up of the Soviet Union in 1989.

(3) The fire of Islamic insurgency continues until Armageddon and its consequent effects, which close out the “time of trouble” and introduce the long sought Millennial Kingdom.

The ending part of this “time of trouble” will be punctuated with the seventh plague (beginning with Armageddon), and the loosing of the four winds of Revelation chapter seven. These will come after the saints have been “sealed,” apparently referring to the completion of the Bride class in glory. Recall that in Exodus 12:29, the firstborn were delivered from the power of the death angel, as the last plague was poured. So the “Church of the firstborn” are “passed over” from death to life at the outset of the final judgments against this “world,” or order of things.

The Crossing of the Red Sea Versus the Deliverance of the Saints of the Gospel Age

In Revelation there are seven last plagues, whereas in Exodus there were ten plagues. It seems to many brethren therefore that the first three of the ten in Egypt refer to distresses on Christendom that precede the seven last plagues of Revelation. These may be the (1) Reformation, (2) the French Revolution, and the (3) Adventist Movement, which all prepared the way for the end of the age.

After crossing the Red Sea, the awesome and eerie calmness of the sea, when restored to its normal height, could be likened to a sea of glass without a ripple (Matthew 8:26), as Israel looked down in hushed and prolonged silence upon the Egyptians dead upon the sea shore. Just as the seventh plague of Revelation 16 is in three parts — Armaggedon, Earthquake, Hail — so the end of Papacy is described in three parts in Revelation 18:8Death, Mourning, Famine.

The 144,000 members of the Bride of Christ will be complete in glory at the opening of the 7th plague of Revelation 16. Some members of the Great Company class will linger here, passing through this “great tribulation” while washing their robes (Revelation 7:14).

In this Exodus 15 account, Moses is a type of Christ, and the Israelites picture of the Lord’s people who sing the song of praise. Standing beside the sea, but at a higher elevation, the Israelites were witnesses of God’s judgment on Pharaoh and his host (Psalm 136:15).

The saints living at the end of this Gospel age must be faithful unto death (Revelation 2:10); they must be victors in every test. The enemies which have confronted the saints are many. Revelation 15 mentions these —

The beast, Papacy, which is described symbolically in the opening verses of Revelation 13.

The image of the beast. Here are some suggestions respecting this. “The Image was formed by the organization of the ‘Evangelical Alliance’ in 1846 … [thus] the overcomers of the ‘Image’ could not occupy this position of favor and exaltation prior to that date. This furnishes a general reason for believing that the plagues must commence this side of the date mentioned, since it is during the pouring out of the plagues that the overcomers occupy this condition upon the ‘sea of glass'” (R497). The image may refers to “organized sectarian Protestantism” (R497), perhaps allied in spirit.

The image of the beast is later referred to as the false prophet (Church of England) which is one of the three entities combining in plague six (Revelation 16:12-14) as a prelude to Armageddon (Revelation 16:16).

There is a comparison to be made between the golden image of Daniel 3:1, and the image of the beast in Revelation 13:18. In both instances the numbers mentioned are multiples of six. Both refer to statues that are set up. Both have to do with religious worship, and in each case the penalty for failure to do so is death.

King Nebuchadnezzar represents the civil or “dragon” element of society (Revelation 16:3) and it is these world governments (political power under the influence of Satan) that will try to co-operate together with the actions of the “beast” and its “image” (that represent the clerical or religious element on earth) to try to stabilize the crumbling societies of the world when things really start to pull apart — the brunt of this we believe, will occur in just over a decade from now).  These co-operative efforts will be born out of weakness, not strength but their efforts and croaking together “like frogs” (Revelation 16:13) will prove abortive (Revelation 16:18,19).

Babylon is pictured as a harlot in Revelation 17. The harlotry of the apostate church is due to her having a unification (adulterous marriage) with the governments of this world. On the other hand, the true saints (who are represented as the wise virgins in Matthew 25:1-13), strive to keep themselves separate from all entanglements with the world.

Revelation 10:1 in the sixth trumpet (the longest of all the trumpet descriptions, Revelation 9:13-11:14) depicts an angel with a rainbow — an emblem that the distress (of the 1260 years and its persecution unto death by Papacy) is past, just as the rainbow in the cloud after the Flood meant that the experience would not be repeated. This indicates that the persecution of the saints by Papacy, in the manner that it was exhibited during the 1260 years of Papal power, is over, not to be repeated.

In Revelation 17 the Papal system (represented as the “whore”) is destroyed. The 10 horns and the beast (that is, the people, the body of the beast ridden formerly by Papacy, the woman) will eat and devour and burn the whore. The “hour” in Revelation 17:12 is the time of her final judgment, depicted in the Old Testament as Jezebel being eaten by the dogs. Compare Revelation 18:10, “Alas, alas that great city Babylon, that mighty city! for in one hour is thy judgment come.”

 The “mark” of the beast is an identifying mark that the recipient is in sympathy with Papacy. The mark could be either in the forehead (belief and mental agreement with Papacy), or in the hand (sympathetic activity with Papacy) — Revelation 13:16.

 The “number of his name — which is 666. The number six represents something sinful or away from the holy influence of God, and the triple appearance here intensifies the connection (Revelation 13:18). Compare Lamech’s “number” or lifespan of 777, whom some believe is related to the true church.

For many centuries the Papal System persecuted the saints of God. Revelation 13:7,6,5 — “It was given unto him to make war with the saints, and to overcome them … he opened his mouth in blasphemy against God … power was given unto him to continue 42 months.”

The number 666 some think is reflected also in the Latin title which the pope has taken to himself, “Vicarius Filii Dei,” that is, “Vicar of the Son of God.” Of the Latin letters in this title, those which the Latins also used to represent numerals, add up to 666. (In Latin the “U” of Vicarius becomes a “V,” and the double U [W] is actually a double V. Br. Frank Shallieu, “The Keys of Revelation,” page 361).

The Trinity: “The number 666 is composed of three 6’s. The fact that it is one number, yet contains three integers, may suggest the doctrine that from the time of Arius has been embraced by the nominal Church… The pagan Trinitarian doctrine, as shown so profusely by Alexander Hislop’s “The Two Babylons,” existed many centuries prior to the introduction of Christianity into the world. This unholy and unscriptural doctrine found its way into nominal churchianity about the time of Constantine. It not only existed in Babylon but also was expressed in the complicated theology of Hinduism and Brahmanism (Br. Frank Shallieu, “The Keys of Revelation,” page 366).

“Just and true are your ways”

“Who, but those who see the restitution to be accomplished in the next age, could sing this part of the song? Not one; Christendom in general fears to think of God’s justice in dealing with the nations in general, the great majority of whom have gone down into death without any knowledge of the only name whereby we must be saved. The righteousness, and justice, and love of God’s dealing, can only be seen by looking at the work of the next, as well as at that of present and past ages. Yes indeed we rejoice to proclaim to all who have an ‘ear to hear’ — Just and true are Jehovah’s ways in ruling the nations” (Br. Charles Russell, R497).

‘For all the nations shall come and worship in thy presence, because thy righteous acts are manifested.’ This is the last note of the song, and is full of force and meaning. How few are proclaiming, either publicly or privately, this part of the song. Some believe that many of the nations now dead are in a place of mental or physical torture, there to remain to all eternity. Others claim that they are dead, and will never again have life; others that those who are dead, will be raised from death to pass a mock trial, and be destroyed. But how few can sing this song of restitution, declaring that all nations shall yet come from death, and shall worship their Lord and Redeemer, when brought to a knowledge of the truth (1 Timothy 2:4). Even Sodom, a nation long since destroyed, shall come and worship (Ezekiel 16:48‑63)” (R497).

“King of the Ages”

“The Sinaitic manuscript renders the phrase “King of saints” as “King of the ages,” which appears to be the proper thought. The emphasis indicates that as God brings to a successful conclusion His purposes with respect to the Gospel Age, so likewise He will bring to a triumphant climax at the end of the Millennial Age His purposes in regard to mankind. This is the song and this is the confidence of the saints in verse 3. The fulfillment of Revelation 15:4 is yet future — the very near future it is believed!” (Br. Frank Shallieu, The Keys of Revelation, page 400).

Christ returned in 1874, and the Time of Trouble began in 1914 (Daniel 12:1). When the final stage of the trouble has come upon Christendom, after Israel’s deliverance, and the subsequent “earthquake” and “hail” that complete the seventh plague (Revelation 16:18-21), the revelation will dawn upon the people of Earth that God has intervened in a remarkable way. Thereafter, in Christ’s 1000 year reign of righteousness, all humanity will seek and obey the laws of the Kingdom (Psalms 96:11,13).

Tune Your Harps

Dearly Beloved Brethren in Christ —

“tune up your harps, and sing aloud our glad song of ‘Jubilee.’ Sing to your dear friends who love God, despite what seems to them his injustice. But if they will not hear sing to the world. It will be a ‘Bow of promise’ to them when they go further down into the time of trouble. And if you cannot do this sing it loudly in your own heart. It will joy and comfort bring you, to think of our Father’s love and realize that ‘His mercy endureth forever’ (Psalm 136). It will open and warm your heart and enrich it with love, both for your Father and for those who are the objects of His care and love” (R130).

Let us present ourselves as peace offerings, such as the Ram of Consecration, so that our lives may ascend as a sweet savor, to our Heavenly Father. Our consecration “is not to this condition or to that condition, to this prize or to that prize, but it is to our heavenly Father, to the One on high, an ascending consecration to God alone .. a full, entire, and complete consecration, nothing held back; not a part or partial … offering, but a whole.” “For our consecration to be acceptable in the sight of God, we must be stripped of all fleshly coverings. Hebrews 4:13, “Neither is there any creature that is not manifest in his sight; but all things are naked and laid open before the eyes of him with whom we have to do” (H. V. Warren, 1978).

As we onward sojourn without murmuring, seeking the Promised Land of Zion above, may we with great joy in the one Love, one Hope, and one Faith, and testifying and proclaiming of God’s acts of justice, love, wisdom, and power, continue to gladly and with thanksgiving in and for all experiences, sing:

“‘Not my own!’ my time, my talent,
Freely all to Christ I bring,
To be used in joyful service
For the glory of my King.”

Have You Lost the Song?

Dear friend — If you ever feel you have lost the song of the Lord, or if you feel you are walking through a valley which is overcast with the shadow of death, then may you gain great encouragement through the words of Brother H. V. Warren’s article “The Song of the Lord” in The Herald of Christ Kingdom Magazine (A direct website link of this article is cited in the Reference section below).

“When the burnt offering began, the song of the Lord began also” (2 Chronicles 29:27).

———————————-

References, Acknowledgment and Suggested Further Reading:

“R” – represents the references to the article numbers of the Reprints of the Original Zion’s Watch Tower and Herald of Christ’s Presence.
http://www.htdbv8.com/reprintA.html

Harvest Gleanings (HG)
http://www.htdbv8.com/HG/HG1.pdf

Br. David Rice — Editing.

Br. Frank Shallieu — “The Keys of Revelation,” pages 398‑400.

Br. Jim Parkinson, “The Exodus Plagues,” The Herald of Christ’s Kingdom, January / February 2018.
https://herald‑magazine.com/2018/01/01/the‑exodus‑plagues/

V. Warren, “The Song of the Lord,” in The Herald of Christ’s Kingdom, July / August 1978
http://www.heraldmag.org/archives/1978_4.htm#_Toc36734285

“God’s Comprehensive Law,” The Herald of Christ’s Kingdom, Volume 14. August 1‑15, 1931 No. 15/16
http://www.heraldmag.org/archives/1931_8.htm#_Toc23239884

Br. William J. Hollister, Notes on the Book of Revelation, Miami, Florida, May 1, 1960 (found in the Bible Study Library).

Christ’s Parousia (Second Presence) In 1874
https://biblestudentsdaily.com/2017/11/10/christs-parousia-second-presence-in-1874/

Moses and The Lamb — Hymns of Dawn No. 17
https://biblestudentsdaily.com/2018/05/19/moses-and-the-lamb-hymns-of-dawn-no-17/

Revelation Chapter 15 to 18 and The Song of Moses and The Lamb
https://biblestudentsdaily.com/2018/05/21/revelation-chapter-15-to-18-and-the-song-of-moses-and-the-lamb/

All For Jesus – Hymns of Dawn No. 8
https://biblestudentsdaily.com/2017/11/19/all-for-jesus-hymns-of-dawn-no-8/

Church Union and the Antichrist Booklet: https://chicagobible.org/product/church-union-the-antichrist/

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DANIEL 3:17 – Our God Whom We Serve Is Able To Deliver Us

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“Our God, whom we serve, is able to deliver us.” Daniel 3:17

The King of Babylon – King Nebuchadnezzar

Probably twenty years elapsed after Daniel and his companions reached Babylon in captivity before the scenes of the lesson in Daniel Chapter 3 were enacted. Meantime Daniel had been raised to a very high position in the empire, as the King’s counselor, while his three Jewish companions—Shadrach, Meshach and Abednegohad been made magistrates in the provinces of Babylon. We know that their prosperity did not tend to make them careless of their duties and responsibilities toward God, for otherwise they would not have been able to stand the severe test recounted in this lesson, and which proved a great blessing to them because of their fidelity to the Lord.

King Nebuchadnezzar just before this had won some great victories over surrounding nations—Egypt, Syria, etc.—as he had previously done with Judah, and as the Lord had predicted in the dream which Daniel had interpreted for the King, which showed the Babylonian Empire as the golden head of earthly dominion. His great success no doubt had tended to feelings of pride and a desire for display. Yet these were probably not the only motives which led to the program of the great festival in honor of his victories, and the erection of the great image which all were commanded to worship.

With a view to unifying the Babylonian empire by unifying the religious views and worship of the various peoples under his sway, Nebuchadnezzar had a great feast arranged, of which the very center of attraction was the great image that Nebuchadnezzar had set up.

Nebuchadnezzar's image

In Daniel 3:1 we read that this image, with its pedestal, was sixty cubits high (approximately 27 metres or 8 storeys high) and six cubits wide (approximately 2.7 metres wide). It was of gold, probably either made hollow or on a base of clay cement. It was located in the Plain of Dura, about the centre of the walled enclosure twenty-four miles square, known as the city of Babylon. As it is a level country, and as the structures were comparatively low, the image could probably be seen from every part of the great city.

The Festival

The appointed time for the festival having come, leading representatives, judges, treasurers, governors, sheriffs, etc., from all the divisions of the empire, clad in the gorgeous garments of the East, were present. A great band had been prepared, composed of all the musical instruments popular at that period.

As the people stood before the image that Nebuchadnezzar had set up, the herald proclaimed aloud:

“‘You are commanded, O peoples, nations, and languages, that when you hear the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, you are to fall down and worship the golden image that King Nebuchadnezzar has set up. And whoever does not fall down and worship shall immediately be cast into a burning fiery furnace'” (Daniel 3:4-6).

By falling down and worshiping the image, the people would thus be indicating their loyalty, not only to King Nebuchadnezzar, but also to his gods who he believed had given him the wonderful victories which they were celebrating.

This was a crucial test for Shadrach, Meshach and Abednego. They knew that the King’s powers were autocratic, and that to cross his will meant death in some form, yet they wanted to be true to God, whatever the cost. It might be that their refusal to prostrate themselves before the image would pass entirely unnoticed by others, or it might be that, even if noticed, the incident might never reach the ears of the King, but such circumstances could make no change in the matter of their duty; whatever others might do, they must not bow the knee to any but the true God. Daniel is omitted from mention here, possibly because, occupying a different position as one of the king’s personal staff and household, his conduct would not come so directly in contrast with the general conduct.

The Hour of Trial

Finally, the hour of trial came, when the great King of Babylon was recognized not only as civil but also as religious ruler, and the image which he had set up was worshiped by the various representatives of his empire—except Shadrach, Meshach and Abed-nego. Their neglect to bow was quickly brought to the attention of the King, for no doubt these, like all good men, had their enemies: some enemies through jealousy and rivalry for the King’s favor; other enemies because, perhaps, they had been interrupted or hindered in dishonest practices and contracts with the government. The matter seems to have astounded the king, and hence his inquiry, Is it true, can it be true? Surely, no sane men would be so foolhardy as to oppose my decree, and that in my very presence, and upon such a fete-day as this? Not waiting an answer as respects matters of the past, the king voluntarily proposed for them a fresh test of loyalty and submission.

Perhaps the king’s mind shot a glance backward fifteen years, to the time when the God of the Hebrews, through Daniel, had told and interpreted his dream, a matter which none of the other gods of his wise men could do; and as though he had this in mind, and wishing to impress the matter upon these three Hebrews who had dared to challenge his power, he made the boast, “Who is that God that shall deliver you out of my hands?” In his arrogance of mind and under the flush of his mighty victories over the greatest nations and mightiest kings, Nebuchadnezzar felt prepared to have a contest even with the unseen and to him unknown invisible powers. He would not be backed down in his own capital city; he would demonstrate his power to inflict a penalty, regardless of what any of the gods might do in retaliation.

The answer of the three Hebrews was a wise one; seeing from the king’s mood that the discussion of the subject would be useless, they did not attempt to retaliate by threatening him with divine vengeance; neither did they attempt to convert the King to Judaism, knowing well that the provisions of the Jewish covenant were not for Gentiles. They simply responded that they were not anxious to avail themselves of the opportunity to argue the matter with the King. They assured him of their full confidence that their God was able to deliver them from the fiery furnace, and out of the hand or power of even the greatest king of the earth; but they answered:

 “O Nebuchadnezzar, we have no need to answer you in this matter. 17 If this be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of your hand, O king. 18 But if not, be it known to you, O king, that we will not serve your gods or worship the golden image that you have set up” (Daniel 3:16-18).

Angered that his great festal day should be thus marred by even the slightest opposition to his will, the king did not wait to give another opportunity wherein the Hebrews might relent. He saw that it was useless, that they were men of character and determination, and he resolved that he would make an example of them before all the people. The form of his visage or his countenance changed toward these men; whereas once he had admired them, as amongst his ablest counselors and magistrates, and an honor to his empire, now he hated them, as opponents whose course, if not interrupted, might introduce disorder into his empire, and lead to more or less sedition, if copied by others. In his rage he commanded that the furnace be heated seven times, or to its utmost capacity. The furnace, already heated for the occasion, may have been the one used in melting the gold for the image, and must have been of immense size.

Probably as a mark of his great authority, and to show that even the very greatest of his subjects were subordinate to his supreme authority, the king commanded that these three recalcitrant officials be cast into the fiery furnace by prominent officers of his army—no doubt to teach a lesson respecting the power of the army, and the willingness of its chief representatives to serve the king, as against everybody else.

The Hebrews, bound in their official garb, were evidently cast into the furnace from the top, because it is stated that they fell down bound, while the heat was so intense that it even killed those who cast them into the furnace, possibly by the inhalation of the flames, which might kill them instantly.

The King seemed to be having matters his own way, as usual; even the mighty God of the Hebrews had not delivered these men from his power. And yet the King was solicitous and eyed the furnace, and to his surprise beheld those who had been cast into the furnace bound, walking about free in the flames—seemingly uninjured. More than this, he saw a fourth person there, of most remarkable appearance, which caused the King to think and speak of him as one of the gods. No wonder he was astonished; he was evidently contending with a God of whose powers he had been ignorant.

Nebuchadnezzar realized he had made a great mistake in attempting the destruction of three of his most eminent magistrates, and that he was thus defying the great God. He was prompt to make acknowledgement, and approached the furnace, calling out, “Shadrach, Meshach, and Abednego, servants of the Most High God, come out, and come here!” In the presence of the king’s courtiers they came forth, and all beheld them that the fire had done them no injury, not even having singed their clothes or their hair. This was indeed a stupendous miracle, and doubtless was valuable in its influence, not only upon the Gentiles, but also upon the Hebrews residing throughout Babylon, who would thus hear of the power of Jehovah in delivering those faithful to him.

Whether this had a bearing on the subject or not, we know well that, while idolatry had been one of the chief sins of the Israelites before this captivity, there was comparatively little of idolatry in its crude forms in that nation afterward.

Nebuchadnezzar’s acknowledgement of the God of the Hebrews, who sent his messenger and delivered his servants that trusted in him, is very simple and very beautiful. He rejoiced in the noble character of these men, and at once made a decree:

“Any people, nation, or language that speaks anything against the God of Shadrach, Meshach, and Abednego shall be torn limb from limb, and their houses laid in ruins, for there is no other god who is able to rescue in this way(Daniel 3:30).

And furthermore, he promoted these faithful men to still higher positions, for they had still more of his confidence respecting their integrity.

Men who would thus hazard their lives for conscience’ sake could be trusted in the most important positions.

Lessons From This Bible Account

The Lord’s people may find in this Biblical story many valuable lessons and suggestions. Not all of God’s people are in such prominent positions as were these Hebrews; and not many have testings of exactly the same kind as were theirs, with a literal fiery furnace before their eyes. Nevertheless, there are trials before the Lord’s people today that are fully as severe.

Babylon the literal was in ruins long before the Apostle John on the Isle of Patmos was shown in prophetic vision the mystic or symbolic Babylon “which reigneth over the kings of the earth” today. The provinces of Babylon today are the various civilized nations—really “kingdoms of this world;” but deluded into calling themselves and thinking themselves kingdoms of Christ—“Christendom.” And parallels to the King and the image are also presented in Revelation—they are religious systems symbolically described as “the beast [Papacy] and his image” (Revelation 13:15-18).

The worship of this symbolic beast and his image are to be the great test or trial upon professing Christians in every province of symbolic Babylon in the end of this age and indeed, the testing is even now in progress. Only those who refuse to render worship to those powerfully influential religious systems (symbolized by “the beast and his image”) will be counted by the Lord as “overcomers” and be made his joint-heirs as members of his elect Church (Revelation 20:4).

As already pointed out, the “beast” represents not Roman Catholics (the people) but the Roman Catholic system, as an institution: and the image represents not Protestants (the people) but the consolidation of Protestant systems, as an institution. Those who absolutely refuse to worship its images are already exposed to fiery trials;—social ostracism and financial boycotts. Prominent amongst these is:

The Roman Catholic idolthat church sets itself as the representative of God, and demands worship, obedience and contribution to its funds;

The Greek Catholic Church idol: the Anglican is another; and the Lutheran, Methodist, Presbyterian, etc.all similarly demand worship, obedience and revenue. They have “pooled their issues,” to a certain extent, so as not to war upon each other’s devotees, but they unite in warfare against all who do not bow the knee to some such idol (who reverence and worship only the Almighty God, and recognize his only begotten Son as the only Head and Lord of the true Church, whose names are only written in heaven—not on earthly rolls of membership (Hebrews 12:23).

In the “dark ages,” when Papacy had a monopoly of the “church” business, it meant torture and the stake, as well as social ostracism. Today, in many instances there are evidences that the same spirit prevails, merely restrained by changed circumstances and lack of power. Thousands today are worshiping at the various shrines of Christendom who in their hearts long to be free from the sectarian bondage of fear—who fain would serve the Lord God only, had they the courage. And there are some the world over who, with a courage not less than that of Shadrach, Meshach and Abednego, declare publicly that the Lord God alone shall have the worship and the service which they can render. None, perhaps, know better than the writer the various fiery experiences to which these faithful few are exposedboycotted socially, boycotted in business, slandered in every conceivable manner, and often by those of whom they had least expected it, who, according to the Lord’s declaration, say “all manner of evil against them falsely” (Matthew 5:11,12).

But with these, as with the three Hebrews of our lesson, the chief trial is in connection with their faith; after they have taken a firm stand for the Lord and his truth they may indeed be bound and have their liberties of speech and of effort restrained, and they may indeed be cast into the fiery furnace, but nothing more than these things can be done to them. As soon as they have demonstrated their fidelity to God to this extent, their trials and troubles are turned into blessings and joys. As the form of the Son of God was seen with the Hebrews in the fiery furnace, so unseen, the Lord is present with those who trust him and who, because of faithfulness to him and to his Word, come into tribulation. How beautifully this is expressed in the familiar hymn,

“When through fiery trials thy pathway shall lie,
My grace all sufficient shall be thy supply;
The flame shall not hurt thee, I only design
Thy dross to consume, and thy gold to refine.”

And sometimes even the worldly can realize that the Lord’s people in the furnace of affliction are receiving a blessing, and sometimes thus our Heavenly Father’s name is glorified in the world, as in Nebuchadnezzar’s experience.

Sometimes the Lord’s people who are bound, restrained of liberty to proclaim the truth, find, as did those Hebrews, that the fire burns the cords and sets them free, and really gives them larger opportunities to testify to the glory of our God than they could have had by any other course.

The Lord’s providences vary, and it is not for his people to decide when shall come remarkable deliverances, and when they shall apparently be left entirely to the will of their enemies without any manifestation of divine favor on their behalf.

Note, for instance, the fact that, while the Lord interposed to deliver these three Hebrews from the fiery furnace, he did not interpose to prevent the beheading of John the Baptist, although of the latter it is specifically declared, “There hath not arisen a greater prophet than John the Baptist.” We remember that, while Peter was delivered from prison by the angel of the Lord, James was not delivered, but was beheaded. We remember also that Paul’s life was miraculously preserved on several occasions, and that the Apostle John, according to tradition, was once cast into a cauldron of boiling oil, but escaped uninjured, while on other occasions dire disaster came upon the Lord’s faithful ones, and that quickly, as in the case of Stephen, who was stoned.

It is not, therefore, for us to predetermine what shall be the divine providence in respect to ourselves; we are to note the point of right and duty and to follow it regardless of consequences, trusting implicitly in the Lord. This lesson is most beautifully set forth in the language of the three Hebrews, who declared to King Nebuchadnezzar that their God was entirely capable of delivering them from his power, but that, whether he chose to do so or not, they would not violate their conscience.

It is just such characters that the Lord is seeking for, and it is in order to their development and testing that multiform evil is now permitted to have sway.

While such testings have been in progress to a considerable extent throughout this entire Gospel age, the Scriptures clearly indicate to us that in some special sense all of the Lord’s people will be tested in the “harvest” or closing time of this age. Our Lord speaks of it, likening our Christian faith to a house, and represents the trials in the end of this age as a great storm which will beat upon every house, with the result that all that are founded upon the rock will stand, and all founded upon the sand will collapse. The Apostle Peter speaks of this trial-time, saying:

“Think it not strange concerning the fiery trial which shall try you, as tho some strange thing happened unto you” (1 Peter 4:12).

We are to expect a testing in the end of this age, just as there was a testing of the Jewish nominal church in the end of its age. As in that testing there was a thorough, complete separating of the “wheat” from the “chaff,” so here the separating will be complete between the “wheat” and the “tares,” as our Lord declares (Matthew 13:24-30). Throughout the age the “wheat” and the “tares,” by divine arrangement, have been permitted to grow side by side; but in the “harvest” the separation must occur, that the “wheat” may be “garnered,” received to the Kingdom.

The Apostle Paul, also, speaks of this time of fiery trial, and, likening the faith and works of a zealous Christian to a house built of gold, silver and precious stones, he declares that the fire of this day, in the end of this age, shall try every man’s work of what sort it is, and shall consume all but the genuine faith and character structures (1 Corinthians 3:11-15). But we are to remember that such loyal characters grow not suddenly, in a few hours or days—mushroom-like,—but are progressive developments, fine-grained and strong like the olive tree.

We who have become “new creatures” reckonedly, in Christ, know that we are to be tested (if our testing has not already commenced), and should realize that only as we practice self-denials in the little things of life, and mortify (deaden) the natural cravings of our flesh in respect to food, clothing, conduct, etc., will we become strong spiritually and be able to “overcome.”

Many deal slackly with themselves in respect to little violations of their consecration vow, saying,—“What’s the use” of such carefulness and so different a life from that of the world in general? Ah! there is great use in it, for victories in little things prepare for greater victories and make them possible: and on the contrary, surrender to the will of the flesh in the little things means sure defeat in the warfare as a whole. Let us remember the maxim laid down by our Great Teacher—that he that is faithful in the things that are least will be faithful also in the things which are great. And this is the operation of a law, whose operations may be discerned in all the affairs of life.

Our Lord expresses the same thought, saying,—To him that hath (used) shall be given (more), and from him that hath not (used) shall be taken away that which he hath. If we start on a Christian life ever so weak in the flesh and weak in spirit, we will find that faithfulness in the little things will bring increasing strength in the Lord and in the power of his might. But it is in vain that we pray, “Lord, Lord,” and hope for great victories and the “crown of rejoicing,” if we fail to do our best to conquer in the little affairs of daily life. In other words, our testing is in progress from the moment of our consecration, and the little trials are but preparations for greater ones which, when faithfully attained, we will be able to reckon with the Apostle as light afflictions which are but for a moment, and which are working out for us a far more exceeding and eternal weight of glory (2 Corinthians 4:17).

The answer of the Hebrews to Nebuchadnezzar,—“Our God whom we serve,” is worthy of note. They not only acknowledged God and worshiped him, but they additionally served him, according as they had opportunity. And so it will be found today: those who have the necessary strength of character to refuse to worship human institutions and thereby to “suffer the loss of all things,” counting them but as loss and dross, that they may win Christ and be found finally complete in him, as members of his glorified body, and joint-heirs in his Kingdom, not only practice self-denials, but gladly serve and confess the Lord in their daily life. Rightly appreciated, a profession of love for the Lord would always be a profession of service to his cause. Whoever is not rendering some service to our King in the present time of multiplied opportunities has at very most the “lukewarm” love that is offensive to the Master (Revelation 2:4; 3:16).

Let us resolve, dear brethren, as did the three Hebrews of this lesson, that we will worship and serve only the Lord our Godthat we will neither worship nor serve sectarianism, in any of its many forms, nor mammon, with its many enticements and rewards, nor fame, nor friends, nor self. 

God “seeketh such to worship him as worship him in spirit and in truth,” is the declaration of our Lord and Head (John 4:23,24).

Acknowledgement

Br. Charles Taze Russell – The above content is based on Reprint 2494-2497 – from The Reprints of the Original Watchtower and Herald of Christ’s Presence.

Suggested Further Reading

Daniel The Beloved
http://www.heraldmag.org/literature/bio_3.htm

Daniel and the Lions
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/BOTMAY98.PDF

Daniel In Babylon
http://www.heraldmag.org/literature/proph_31.htm

Trials
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/BOTFEB98.PDF

Time and Prophecy 
http://2043ad.com/timeandprophecy.pdf

The Doctrine of the Trinity – Mystery or Confusion
http://www.heraldmag.org/1999/99nd_3.htm

The Origin of the Trinity – From Paganism To Constantine
http://www.heraldmag.org/olb/Contents/doctrine/The%20Origin%20of%20the%20Trinity.htm

Facts About the Trinity http://www.heraldmag.org/olb/contents/doctrine/FACTS%20ABOUT%20THE%20TRINITY.htm

God and the Trinities
http://www.heraldmag.org/literature/doc_42.htm

Father, Son and Holy Spirit
https://biblestudentsdaily.com/2016/06/23/father-son-and-holy-spirit/

What Is the Heavenly Father’s Name
https://biblestudentsdaily.com/2017/06/27/gods-name-what-is-the-heavenly-fathers-name-that-we-are-to-hallow-and-why/

Jesus – The Name
https://biblestudentsdaily.com/2017/07/05/jesus-the-name/

The Doctrine of Christ – Booklet
http://www.biblestudents.com/docs/DoctrineChrist.pdf

Daniel the Beloved of Jehovah (paper back book) by R.E. Streeter –

Streeter-Daniel-Paperback_cropped_with_shadow-424x600

This book can be purchased through the Chicago Bible Students bookstore at the following link:

https://chicagobible.org/product/daniel-the-beloved-paperback/

 

book-of-daniel-activity-book-biblestudentsdaily-com

The Book of Daniel- Children’s Activity Book – free online here for use in proclaiming the glorious Gospel message:

https://biblestudentsdaily.com/2017/02/05/the-book-of-daniel-childrens-activity-book/

 

 

 

The URL for this post: https://biblestudentsdaily.com/2017/10/14/daniel-317-our-god-whom-we-serve-is-able-to-deliver-us/

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HAGGAI 2:7 – The Desire Of All Nations Shall Come

1.

Here is an overview of the written content from the video “After Armageddon, God’s Kingdom” which can be viewed at the link provided at the end of this post.

In recent times Television and Radio news commentators, have filled our consciousness almost daily with catastrophic events happening throughout the world. Who can forget the tragic collapse of the twin towers on November 9th, 2001, when thousands of innocent people lost their lives because of a hand full of terrorists. Earthquakes are increasing at an alarming rate all around the world, which in turn, often produce the heart wrenching scenes of Tsunamis, wiping away entire cities with tens of thousands of lives lost in Indonesia, and the more recent one in Japan. The world is plagued with terrorist attacks. Wars in Iraq and Afghanistan being fought not against conventional armies, but suicidal terrorists. Throughout the Middle East we see people uprising in revolt against their nations leaders. The masses in Egypt, Syria, Libya, Bahrain, Yemen, Iran and many other countries, are held down in poverty and oppression of rights. As a result, they demanded the removal of all their corrupt leaders, and governments. Other countries are worried that terrorists or radical governments might acquire a nuclear weapon to destroy their enemies resulting in a nuclear holocaust.

Armageddon In The News

2.

These catastrophic events and increasing threats are resulting in the Medias News anchors using the term Armageddon ever more frequently. People are wondering if all this trouble is an indicator that we are approaching Armageddon mentioned in the book of Revelation?

In Revelation 16:13-20 (ESV) we read:

“(13) And I saw three unclean spirits like frogs come out of the mouth of the dragon [Political power under the influence of Satan], and out of the mouth of the beast [Papacy – the Roman Catholic Church], and out of the mouth of the false prophet [the Church of England and their Protestant allies]. (14) For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty. (15) Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame. (16) And he gathered them together into a place called in the Hebrew tongue Armageddon [Strongs 717 – “the hill or city of Megiddo”]. (17) And the seventh angel poured out his vial into the air; and there came a great voice out of the temple of heaven, from the throne, saying, It is done. (18) And there were voices, and thunders, and lightnings; and there was a great earthquake, such as was not since men were upon the earth, so mighty an earthquake, and so great. (19) And the great city was divided into three parts, and the cities of the nations fell: and great Babylon came in remembrance before God, to give unto her the cup of the wine of the fierceness of his wrath. (20) And every island fled away, and the mountains were not found.”

The destruction in Armageddon is highly symbolic picture language. By many, the word Armageddon has come to be misunderstood as a final great cataclysmic event that will destroy by fire the heavens and our literal planet earth, together with all remaining unbelievers. Let us explain in relation to the words of 2 Peter 3:10.

3.

This scripture is using figurative symbolic language, and should not be taken literally.

The Heavens and The Earth

4.

The heavens being destroyed couldn’t possibly be referring to the literal heaven of God’s abode or the billions upon billions of stars in the starry heavens above as in this NASA deep space shot, in which each speck of light is not a star, but a galaxy.

Nor could the destruction of the earth be referring to our literal planet earth on which we live, for notice God’s Word in Ecclesiastes 1:4.

5.

This scripture is a plain easy to understand literal statement. The earth will abide forever!

How then, can 2 Peter 3:10 be understood which says the earth will be destroyed by fire?

Since the Bible was inspired by God, we realize it must be harmonious with itself. Hence, the heavens and earth that are to be destroyed can only be understood in a symbolic sense.

We are told in 2 Corinthians 4:4 that Satan is the god of this present evil world.

“In their case the god of this [evil] world [the Adversary] has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God.”

Thus, the symbolic heavens and earth that will be burnt up with fire, refers to the destruction and removal of all the works of injustice and iniquity of Satan’s evil empire.

6.

All these elements of Satan’s empire will be destroyed or removed in Armageddon.

The Apostle Peter furthermore, explains what will replace Satan’s empire.

7.

God will replace the present evil order of society with a new righteous one. This new heavens and earth refers to the kingdom of God that Jesus taught us to pray for.

8.

We notice God’s kingdom for which we pray for, is going to be right here on earth.

Thus the new heavens isn’t referring to a new literal heaven, but to the new spiritual ruling power of “The Christ,” that will govern over a new earthly society. Not a new planet, but to a new holy righteous kingdom here on earth.

A Great Time of Trouble

A great time of trouble will remove this present evil order. Yet, let us take note what immediately follows aftera great time of blessing to mankind here on planet earth! The kingdom of God!

Psalm 46 speaks of the time of trouble that will melt the earth at the end of the age. It begins with giving comfort to his faithful people as the trouble time approaches.

9.

 

10.

This is the same end time trouble referred to in Revelation and in 2 Peter chapter 3. The elements melt as he brings desolation or destruction to earths evil social structure. But now notice what immediately follows in the very next verse after the symbolic earth melts from the heat of trouble.

11.

After the symbolic melting of earth, the earth is still here!

God makes wars to cease to the ends of the earth. It’s God’s kingdom time, the time God will be exalted among the nations.

And where are the nations? God says, “I will be exalted in the EARTH!

Yes, the EARTH will abide forever.

The previous melting, was only symbolic of the destruction of Satan’s evil empire that will be removed, and replaced with God’s kingdom. Similarly we read about this in Zephaniah 3: 8,9.

12.

Again, we read of the destruction of symbolic earth with the FIRE of God’s jealousy. But in the very next verse we read:

13.

After the removal of the present evil order of society, the kingdom of blessings will immediately follow.

All mankind will be gradually raised from the tomb of death, and will be instructed with a pure language, that is a pure and true understanding of God’s word, his plans and His will for mankind to follow in order to go on to receive everlasting life.

Now we come to our theme text of Haggai 2:6-8 (KJV).

“(6) For thus saith the Lord of hosts; Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land;
(7) And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the Lord of hosts.
(8) The silver is mine, and the gold is mine, saith the Lord of hosts.

This is prophetic of the same shaking of Armageddon and the end time of trouble that will remove Satan’s empire—the present symbolic heavens and earth. But again, let us notice what immediately follows in the very next verse!

“‘(9) The glory of this latter house shall be greater than of the former, saith the Lord of hosts: and in this place will I give peace, saith the Lord of hosts.’”

What a glorious precious promise!

After the trouble, the blessings of the kingdom of God on earth will come. A time when THE DESIRE OF ALL NATIONS WILL COME when they are raised from the tomb in God’s kingdom.

What is the desire of all nations, of all people?

→ peace
→ health
→ freedom from all fear and anxieties,
→ EVERLASTING LIFE!

The opportunity for all these and more is what God has promised for all mankind in God’s promised Kingdom on earth.

WHY

One might ask, then, if God intends “the desire of all nations” to pass, then:

WHY did God not do this from the very beginning of Creation?

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WHY has God allowed man to suffer pain, sickness and death for thousands of years?

 

In order to find the answer to this universal question, may we suggest that for a few moments we try to imagine ourselves being God! That’s rather difficult but let us give it a try! Imagine having just finished creating the Angelic host and all the stars, galaxies and planets.

18..PNG

Let us try to envision our beginning to contemplate creating a new human race of intelligent beings. Our first thought might be that of creating him in such a way that it was impossible for him to ever do anything wrong, for in this way, humanity will live forever never having any pain or sickness.

But upon further thought, we may realize no, this would not be good because then humans would be mere robots, programmed to love God rather than truly desiring from their own hearts to love God.

20. HUGS.PNG

We would want our children to love and obey us because they want to, not because they have to without any choice.

We would want them to have a mind of their own, to have freedom to make their own decisions.

As we consider various possibilities, we gradually develop a fantastic plan. A plan that:

  • is kind and loving!
  • provides for freedom of choice!
  • teaches our children to learn by experiencing right from wrong!
  • provides an opportunity to live forever in perfect happiness.
  • allows our children to love and serve us, not because they have to with no choice, but because they love us for what we are, and for what we provide for them.

This is the plan of God that he provided for his new human family. As we further consider that plan, we will see that it is the most loving, most just, most reasonable plan for mankind that you could ever imagine.

Adam and Eve in Eden

When God created Adam in the Garden of Eden, he gave him a simple test:

Obey and live,
or
disobey and die.

 

God knew Adam would fail his test, because of a lack of experience, but
God permitted it as an act of love
for man’s ultimate greatest eternal blessing.

Man was to learn from experience to discern right from wrong and also to experience the disastrous effects of disobedience so that…

23. CEMETRERY.PNG

after evil is eradicated, for eternity the lessons of the past will serve as a reminder of what JOYS REMAIN ETERNALLY for all who OBEY the Heavenly Father’s principles.

The Scriptures promise, that very soon every single one who has ever lived will gradually be raised from the sleep of death in God’s promised kingdom.

In 1 Corinthians 15:22 we read, “For as in Adam all die, even so in Christ shall all be made alive.” Notice ALL will be made alive. This includes every man, woman and child that has ever lived on the face of the earth… Jew, Arab, Christian, Atheist, Hindu, Buddhist, good or bad… ALL are promised to be made alive in God’s kingdom!

Because the one perfect man Adam sinned, the death penalty came upon him and all of us as his children. But God’s love provided for another perfect man Christ Jesus, to give his life as a ransom to redeem father Adam. Thus, it was Jesus’ ransom merit that provided the legal basis for justice to be satisfied, and allow everyone that has ever lived to be resurrected from the dead.

Two Salvations

The KEY to understand God’s ultimate plan for his human creation is to recognize that the scriptures teach that there are two salvations for mankind:

  • A heavenly salvation.
  • An earthly salvation.

24. HEAVENLY - THE PAST 2000 YEARS.PNG

 

Our Lord refers to this heavenly class as but a “little flock,” that is relatively few in number.

 

But note:

25. HEAVENLY-THE PURPOSE OF DEVELOPING.PNG

It is to this earthly kingdom that ALL the remainder of mankind (the good and the bad) will be raised in the 1000-year Millennial kingdom of God. As each one will be raised from the dead in this kingdom, they will be guided and instructed in the laws of the kingdom. They will be given every opportunity to gradually change their ways to develop Christ -like qualities.

26. AT THE END OF THE 1000 YEARS.PNG

By that time, all mankind will have experienced the great contrast between disobedience (prison) and obedience (joyful life). Thus, with experience being the best teacher, this vast contrast will enable most of mankind to pass their individual test and go on to live forever in perfect happiness.

27. THERE WILL BE A FEW HOWEVER.PNG

A Foretaste of the Future

We can see that the plan God has adopted for his new human creation will result in most all of mankind loving and obeying their Creator for all eternity, not because they have to with no choice, but because they want to with all their being. It will be then that words of the Apostle Paul in Philippians 2:10,11 shall be fulfilled.

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Kingdom Blessings

With this brief summary of why God permitted evil for man’s ultimate good, let us note a few of the many Scriptures that describe the blessings of what the kingdom of God will be like.

In Isaiah 35:1-10 we are promised:

“The desert shall rejoice, and blossom as the rose…
Then the eyes of the blind shall be opened,
and the ears of the deaf shall be unstopped…
Then will the lame leap like a deer, and the mute tongue will shout for joy.
Water will gush forth in the wilderness and streams in the desert…
and the ransomed of the LORD will return.
They will enter Zion with singing;
everlasting joy will crown their heads.
Gladness and joy will overtake them, and sorrow and sighing will flee away.”

10496121_10203530977370025_4997210872171024409_o.jpg“The wolf will live with the lamb, the leopard will lie down with the goat, the calf and the lion and the yearling together; and a little child will lead them” (Isaiah 11:6, NIV).

“They will neither harm nor destroy on all my holy mountain (Kingdom), for the earth will be full of the knowledge of the LORD as the waters cover the sea” (Isaiah 11:9).

“He will destroy in this mountain [kingdom,] the covering that is cast over all peoples, the veil that is spread over all nations. He will swallow up death for ever, and the Lord GOD will wipe away tears from all faces, and the reproach of his people he will take away from all the earth; for the LORD has spoken. It will be said on that day, “Lo, this is our God; we have waited for him, that he might save us. This is the LORD; we have waited for him; let us be glad and rejoice in his salvation” (Isaiah 25:7-9, RSV).

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After the shaking trouble of Armageddon, truly the desire of all nations shall come” in God’s glorious kingdom!

Signs of The Time of the End

Since Jesus died so long ago, one might wonder when will this resurrection take place and the kingdom of God be established? The disciples asked Jesus this very same question in the 24th chapter of Matthew:

30. MATT-24-3.PNGJesus proceeded to outline evidences that would enable those who were watching to recognize when this time would be.

Matthew 24:21,22—For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be. And except those days should be shortened, there should no flesh be saved.

But someone might say, there has always been trouble, and people often feel it is worse than ever before. What makes our present day trouble, a special sign? What makes it a special sign is the last phrase,

“And except those days should be shortened, there should be no flesh saved.”

Recall for a moment the devastation that took place in Hiroshima Japan on August 5th 1945. The next day the United States dropped one Atomic Bomb over Hiroshima and the city was completely destroyed.

40. HIROSHIMA.PNGOver 200,000 people died and countless others were injured with radiation burns.

By today’s standards that bomb was relatively small. Its destructive power was the equivalent of exploding only 13,000 tons of TNT explosive.

On October 30, 1961 Russia exploded a test hydrogen bomb, that had the equivalent of 50 million tons of TNT—3,846 times greater explosive power than the one bomb on Hiroshima!

Today there are eight countries that have nuclear warheads: China, England, France, India, Israel, Pakistan, Russia, and the United States. There are currently about 31,000 nuclear warheads owned by these eight countries. The combined explosive yield of these weapons is approximately 5000 million tons of TNT. That’s 200,000 times the explosive power of the bomb dropped on Hiroshima!

We can see the fulfillment of Jesus’ sign of the end of the age when he said:

“And except those days should be shortened, there should no flesh be saved” (Matthew 24:22).

Never before in the history of man would it have been possible to destroy all life on earth. Today there are enough nuclear warheads to destroy all flesh on earth many times over. But how thankful we are God has promised the trouble will be shortened. And when Satan’s present evil heavens and earth are removed, they will be replaced with the new righteous heavens and earth of God’s kingdom.

In the book of Daniel, God gave us additional signs to know where we are in the stream of time.

“And at that time shall Michael [Jesus] stand up, … and there shall be a time of trouble, such as never was since there was a nation even to that same time” (Daniel 12:1-4, KJV).

 Again a great time of trouble like never before, but note what will come after the trouble in the next verse… THE KINGDOM TIME!

“And at that time thy people shall be delivered, (2) Multitudes who sleep in the dust of the earth will awake…” (Daniel 12:1,2).

The resurrection of the dead will begin!

Then in verse 4, God gives us two more signs to help us know when this time of trouble followed by the kingdom would be. It wasn’t going to be in Daniel’s day, but in “the time of the end.”

56.

We have witnessed both of these signs. Think for a moment how fast knowledge is increasing. The accumulated knowledge of mankind since his first appearance on earth up to 1750 had doubled by 1900, a period of 150 years, redoubled again in just 50 years by 1950, redoubled again in 10 years to 1960, and again in 8 years to 1968.

41. TODAY THE AMOUNT OF INFORMATION.PNG

The telephone, electric light, automobiles, sound recording, radio, television, jet airplanes, modern appliances, computers, space travel, trips to the moon, cell/mobile phones have been changing so rapidly we can’t keep up. And now with the internet—via a press of a button—information about any topic from around the globe can be accessed.

The “increase of knowledge” was one of the signs Daniel gave us of the nearness of the kingdom of God and it made possible the next sign Daniel gave us: “…many shall run to and fro!” (Daniel 12:4, KJV).

Are we not running to and fro today?

Think for a moment how just a little more than 100 years ago, man’s common transportation for thousands of years was a horse and buggy. Sir Isaac Newton was scorned by his peers when he predicted man would someday travel at speeds of 50 miles per hour. Little did he realize that man would fly across the ocean at 1300 mph and travel through space at 25,000 mph.

“Many shall run to and fro”—this is certainly our day!  Another evidence that we are on the very brink of the establishment of God’s Kingdom!

The Fig Tree

Returning to Matthew 24, Jesus gave another very important sign that would indicate the time of his 2nd presence and the end of the age in Matthew 24:32-34.

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32 Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh: 33 So likewise ye, when ye shall see all these things, know that it is near, even at the doors. 34 Verily I say unto you, This generation shall not pass, till all these things be fulfilled.”

From many Scriptures throughout the Bible we realize the fig tree always represents the nation of Israel. Leaves sprouting on a tree is a sign that the tree has sprung to life after a dormant winter. Thus, what Jesus was actually telling us, is that when we see Israel come alive as a nation after being without a homeland for thousands of years, then we will know that God’s kingdom is right at the door.

Has Israel put forth leaves? Yes!

As we recall the past, we see how Israel as a people were dispersed among all nations, persecuted bitterly, having to live in Ghettos, hunted and exterminated as undesirables. Yet Israel’s hope was strong in God’s promises of a return to their homeland.

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We recall the words uttered so often by Jewish people, “next year in Jerusalem.”

This hope was fulfilled in an historic miracle of our day, after thousands of years without a homeland.

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By all military standards, Israel should not be in existence.

 

47. 1967.PNG

 

 

In war after war, outnumbered 100 to one, the tiny Israeli forces could not be overpowered.

 

 

 

 

And so it has continued to this day because God’s time clock has struck, for Israel to return to their land!

there is hope israel.biblestudentsdaily.com.jpg

The Fig tree has blossomed!

Remember this was a sign Jesus gave to show the nearness of his kingdom. The Apostle Luke adds something in his account that makes our faith even stronger, writing the following words:

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If the Fig Tree pictures Israel, “all the trees” would refer to other nations.

So Luke is telling us that together with Israel putting forth leaves (springing into life), many other nations would be putting forth leaves—sprouting into existence. And when we see this happen we would know the kingdom of God was near at hand. What does history tell us?  It ties in exactly with Israel becoming a nation.

Up until 1945 the number of independent nations in the world remained relatively constant for centuries. A total of 70 were in existence in 1945. But since the ending of the 2nd World War in 1945 notice what’s happened! Today, there are 196 nations! More than 125 new independent nations have sprung into being which previously were held as colonies. Yes, Israel simultaneously with other nations has put forth leaves, sprouting into existence! We are the ones who have witnessed the fulfillment of this!
Let us recall what Luke and Matthew told us:

“When ye see these things come to pass, know ye the Kingdom of God is nigh at hand” (Luke 21:31).

 “When ye shall see all these things know that it is near, even at the doors. Verily, I say unto you, This generation shall not pass, till all these things be fulfilled (Matthew 24:34).

What a thrill to our hearts to realize this means we are on the very brink of the greatest event in all human historythe establishment of God’s Kingdom!
If this is so, then why all the continued trouble?

This is again in fulfillment of prophecy. For just as a contractor must remove an old structure from a building site, before he can build a new skyscraper, so with God. He must first remove Satan’s present corrupt systems of society, before they can be replaced with Jehovah’s kingdom of blessings.

Notice how this was portrayed in the book of Daniel. In Daniel 2:31-45 Daniel interprets a prophetic dream of King Nebuchadnezzar of Babylon, that pictured the four Universal World Empires, and their removal. Here are three images to explain the image according to Bible prophecy:

50. IMAGE
Image 1
51. STATUE - WORDS
Image 2
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Image 3

The stone that struck the image—pictures how God’s kingdom will grow and fill the whole earth. This prophetic dream is in essence, another symbol of the removal of the present corrupt heavens and earth being replaced by the new heavens and earth of God’s kingdom, which will fill the earth with blessings.

Then in verse 44 of Daniel 2, we are given another prophetic corroboration of 1914 as the time when the stone of God’s power initially strike the image beginning the “time of trouble” which will be culminated in Armageddon.

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We realize that the kings of Europe virtually passed away after the first World War of 1914.

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Thus this Scripture is telling us, that when the kings still existed in 1914, it was God’s initial kingdom power that struck a blow which started the time of trouble. It started to break in pieces the monarchies and colonies of the kingdoms, and the breaking down process will continue until it ultimately removes all the kingdoms in Armageddon.

God’s plan is truly the most kind, the most loving, the most just, the most blessed and reasonable plan for mankind, that you could ever imagine.

We leave you with one of the most precious closing verses of the book of Revelation. Earlier we consider Revelations reference to Armageddon. But now notice how Revelation’s closing promises show us that Armageddon is not the end, but in reality it’s the prelude to the beginning of the new heavens and earth, the most glorious time period awaiting you and me and everyone that has ever lived—God’s Kingdom!

Revelation 21:4-5

Truly, the desire of ALL nations will have come, and it will LAST FOREVER!

Acknowledgment:

Br. George Tabac—The content for this post is based on Br. George Tabac’s script of his video titled “After Armageddon, God’s Kingdom” which can be viewed on the BibleTruth411 YouTube channel, at the following link: https://www.youtube.com/watch?v=LzAnPWMXrW0

Suggested Further Viewing/Reading

“Armageddon—A Critical Part of God’s Master Plan” by Br. Bob Goodman. https://www.youtube.com/watch?v=ECzweTBCmjk

“Armageddon then World Peace”— a Dawn Publication by The Dawn Bible Students Association.  http://www.dawnbible.com/booklets/armageddon.htm

Armageddon then World Peace.jpg“The Melting Elements.” The Dawn (Magazine) – A Herald of Christ’s Presence.http://www.dawnbible.com/1957/5711-hl.htm

 

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The Book of Daniel – Children’s Activity Book

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Dear Brethren and friends in Christ,

Please feel free to make use of this 52 page Children’s Activity Book on the BOOK OF DANIEL: book-of-daniel-childrens-activity-book-bible-students-daily

Should you require this activity book in any different format, please write to us at biblestudentsdaily@gmail.com (Po Box 80, Ashburton 3147 Victoria, AUSTRALIA)

Perhaps you may wish to print out and bind each workbook prior to sharing with your ecclesia members, friends and family, or with any who have a hearing ear.

We have targeted the age range here as: 6 to 12 years of age—which was roughly the age range of our Bible Study Children’s Group that this was initially produced for, at a Summer Bible Students’ Camp this year in Wilson’s Promontory, Victoria, Australia.

Perhaps 2 or 3 more advanced pages have been incorporated within this Activity book to expose the children to prophetic Truths in the Bible in relation to the four world empires as reflected in the image in King Nebuchadnezzar’s dream (Daniel 2) and Daniel’s dream of the four beasts (Daniel 7) as well as Daniel’s vision of a two-horned ram and a goat (Daniel 8), hence the reason for a page within, such as this one:

FourWorldEMPIRESofDaniel2&7.jpg

Wishing all our Brethren and friends in Christ and their children, an abundance of blessings from the sharing of Truths about the BOOK OF DANIEL as we seek to study the Word of God and share the glorious GOSPEL message with the dear young ones:

Deuteronomy 11:8-21 – Fix these words of mine in your hearts and minds; tie them as symbols on your hands and bind them on your foreheads. 19 Teach them to your children, talking about them when you sit at home and when you walk along the road, when you lie down and when you get up. 20 Write them on the doorframes of your houses and on your gates, 21 so that your days and the days of your children may be many in the land the Lord swore to give your ancestors, as many as the days that the heavens are above the earth.” (Also Deuteronomy 6:7)

Proverbs 22:6 “Train up a child in the way he should go: and when he is old, he will not depart from it.

Suggested Further Reading:

Wonderful studies for Children’s Study leaders concerning the understanding of prophetic fulfillments in the Book of Daniel, can be found at Faithbuilders Fellowship: http://www.2043ad.com/journal/pastissues.htm

DANIEL 3:17 – Our God Whom We Serve Is Able To Deliver Us.
https://biblestudentsdaily.com/2017/10/14/daniel-317-our-god-whom-we-serve-is-able-to-deliver-us/

Daniel The Beloved 
http://www.heraldmag.org/literature/bio_3.htm

Daniel and the Lions
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/BOTMAY98.PDF

Daniel In Babylon
http://www.heraldmag.org/literature/proph_31.htm

Trials
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/BOTFEB98.PDF

Time and Prophecy 
http://2043ad.com/timeandprophecy.pdf

The URL for this post is: https://biblestudentsdaily.com/2017/02/05/the-book-of-daniel-childrens-activity-book/

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The Book of Revelation: A 2016 Perspective

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“The Revelation of Jesus Christ, which GOD gave unto him, to show unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John.” — Revelation 1:1

The Book of Revelation is a prophetic picture of the experiences and purpose of the Christian Age. Its symbols illustrate what the true Church would suffer at the hands of the false church and the glorious outcome of patient endurance through agonizing trials of faith. As with many prophecies, these events would not be fully understood by the Church until their fulfillment. But now, at the end of the Christian Age, since many of these prophecies have been fulfilled, we should expect to have a clearer insight into what the signs and symbols of Revelation mean. Indeed, this book itself reveals that the complete prophetic picture written in symbolic code would be shown only to the end time Church.

The Unfolding of the Vision

While in prison on the Isle of Patmos, the Apostle John received the “Revelation of Jesus Christ to all of the Churches.” As its name implies, it is a revealing—an unfolding. In his vision, John was shown amazing scenes which were prophetic signs of things to come. Note the first verse: “…he sent and signified it by his angel…” Signified here means “to put into signs—symbolic depictions.” This book, therefore, is written in a kind of code language, and so, when it says “beast,” it does not mean a literal beast, and when it says “angel,” it may not refer to an actual spirit-being.

When symbols such as these are understood, the results are inspiring—as we might expect from a book given by Jesus to the Apostle John for the Church living in the last days. And, while some view these signs and symbols to be terrifying, the Christian who longs for a better day finds hope for everyone in its words, as the final chapters portray.

Time Frame One: THE CHRISTIAN / GOSPEL AGE

The Book of Revelation is neatly divided into three sections corresponding to the three major time periods of GOD’s dealings with the Church of Christ and their role in the ages to come.

The first time frame is from chapters 1 – 13, which primarily refer to the history of the Church from Christ’s death to his second advent (‘Parousia’, invisible presence, in 1874). This period of time was set apart for calling out from among mankind a group of people referred to by various scriptural names: the Church, the Bride, Christians, a people for His name, the 144,000, the little flock, saints, etc. (Acts 15:14; Acts 11:26; Philippians 1:1; Luke 12:32; Revelation 21:9)

This time frame tells of the suffering of Jesus’ true followers at the hands of the powerful apostate (false) church systems, of which the Apostle Paul warned. (2 Thessalonians 2:2-7). Jesus summed up this history in only a few words: “the beginning of sorrows…” Matthew 24:4-14

The history of the Church, as shown in Chapter 1, is divided into seven time periods which are each unique in both their doctrine and experiences. Jesus watches over these seven Churches as symbolized by his appearance “in the midst of seven candlesticks...the seven Churches.” (Revelation 1:13, 20)

Recall that Jesus told his disciples they were like candles on a candlestick—“the light of the world.” Matthew 5:14-16

In Revelation 1:16 Jesus holds seven stars in his right hand. Stars are used in Scripture to symbolize teachers—both good and bad. (Daniel 12:3; Jude 13; Revelation 12:1)

In Revelation 1:20, the seven stars are identified as the seven angels sent to the seven Churches described in Chapters 2 and 3. Note that the word angel has the meaning of messenger in the Greek, and GOD has sent a special Messenger to each of the seven time periods throughout the history of the Church. The Apostle John was one such messenger.

Between Chapters 2 -11, these seven periods of Church history are illustrated three times under different symbols.

The seven Churches are listed in Chapters 2 – 3:-

(1) EPHESUS             =     33 ad, Paul
(2) SMYRNA              =    73 ad, John
(3) PERGAMOS         =     325 ad, Arius
(4) THYATIRA           =    1157 ad, Waldo
(5) SARDIS                 =    1517 ad, Luther   
(6) PHILADELPHIA  =     1667 ad, Penn (he was baptized that year)
(7) LAODICEA           =    1874 ad, Russell

The 7 Messages to the Churches (for the godly) are as follows (each message corresponds to the same church number):

(1) Jesus surpasses Judaism
(2) Gnosticism is wrong
(3) Jesus was the son of GOD
(4) Christian discipleship
(5) Reform
(6) Brotherly love
(7) Harvest message

The Scroll of Revelation 5:

The scroll contains judgments against the ungodly. In particular, the judgments of the seven trumpets. That is why the seven angels blaring forth the seven trumpet judgments follow immediately upon the loosing of the last seal — for now the scroll can be unrolled and read and its judgments expressed.

Let us compare Zechariah 5:1-4 which is clear on this point with also Ezekiel 2:9,10 :-

Zechariah 5:1-4:- Then I turned, and lifted up mine eyes, and looked, and behold a flying roll.And he said unto me, What seest thou? And I answered, I see a flying roll; the length thereof is twenty cubits, and the breadth thereof ten cubits.Then said he unto me, This is the curse that goeth forth over the face of the whole earth: for every one that stealeth shall be cut off as on this side according to it; and every one that sweareth shall be cut off as on that side according to it.I will bring it forth, saith the Lord of hosts, and it shall enter into the house of the thief, and into the house of him that sweareth falsely by my name: and it shall remain in the midst of his house, and shall consume it with the timber thereof and the stones thereof.

Ezekiel 2:9-10:- And when I looked, behold, an hand was sent unto me; and, lo, a roll of a book was therein;10 And he spread it before me; and it was written within and without: and there was written therein lamentations, and mourning, and woe.

The scroll contents are the seven trumpets.

Those trumpets are judgments.

Note: The scroll in Hebrews 10:7 is a different scroll than the one in Revelation 5; Hebrews 10 refers to the Old Testament. The scroll of Revelation 5 is a series of judgments that form the seven trumpets.

While the seals are being loosed, we are not progressing through the Gospel Age. We are merely seeing a vision on each loosing, representing what will later occur in the development of the Gospel Age. They are foregleams of coming events. The entire scroll is opened before the first trumpet judgment. The scroll was opened at the beginning of the age, not the end of the age.

The seven seals are listed in Chapters 6 – 8;

We believe the seals were all broken when Jesus was given the scroll after his resurrection, and that the 1/2 hour of silence was the pause before the judgment followed on Judaism.

The seals describe events that would later develop during the Gospel Age. Let us remember that the visions of the seals do not reflect the contents of the scroll. They are merely visions of coming events. Not until the seventh seal is loosed do we actually get to the contents of the scroll itself. Those contents are the judgments of the Trumpets.

The visions revealed at the loosening of each seal are these (very briefly):-

SEAL 1.  Christianity spreading rapidly
SEAL 2 False doctrine coming in
SEAL 3.  Famine for the word of GOD
SEAL 4Spiritual death rampant during dark ages

SEAL5.   Reformation and the hope for release from oppression
SEAL 6.  French Revolution and Napoleonic Wars, followed by the second advent. The vision following the loosening of this seal includes events that pertain to periods six and seven of the Gospel Age. Thus when the 7th seal is loosened, we proceed to the judgments contained in the scroll.

The seven trumpets are found in Chapters 8 – 11.

The message of the trumpets contain judgments on Judaism, Pagan Rome, wayward Christendom, and the nations supporting Papacy.

Recall the text in Ezekiel 2:10, “it was written within and without: and there was written therein lamentations, and mourning, and woe.”

These judgments of the 7 trumpets and the 7 blasts under the 7th trumpet do not include original sin and the curse. The trumpets are against Gospel Age systems. The original curse was upon Adam and Eve and descended to others. Of course original sin is related to all other problems. But nothing in the trumpets speaks to Adam or Eve.

So, the trumpet judgments usually highlight a particular distress during the period of the church that corresponds to that trumpet period, and they are as follows:

JUDGMENT 1. The judgment against Judaism and the polity of Israel, that really fell hard from 66 to 73 ad with the seven years of the Roman Wars against Judea.

JUDGMENT 2. The overthrow of the Pagan Roman Empire. That would not pertain to the saints. (But it was a big relief for them.)

JUDGMENT 3. The third trumpet describes the pollution of the sweet waters of truth, which made the message “bitter” and caused the forfeiture of many spiritual hopes.

JUDGMENT 4. The fourth trumpet take us to the darkest part of the “dark ages”, when the Gospel Sun, the light of the Apostolic Stars, and the typical teachings of the Law were substantially darkened.

JUDGMENT 5. The Reformation.

JUDGMENT 6. The French Revolution (1789-1799) and subsequent Napoleonic Wars that ravaged Europe and broke up the hold of Papacy in 1799.

JUDGMENT 7. The Harvest in 1874 and its accompanying Time of Trouble from 1914 onward.

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1260, 539ad – Some Specifics about the 1260 years of Papal Power.

The date 539 ad is used as the time when Papacy came into temporal political authority. In 538 ad the Pope was left in control of Rome as Belisarius, general of Justinian the Roman Emperor from Constantinople, left Rome to pursue the Goths who had recently sieged the city. Thereafter, in 539 ad, Ravenna, the then capital of Italy, was taken by Belisarius, and he subsequently left Italy to return to Constantinople with his victory. In his wake the Pope was left as the political ally and figurehead in Italy — thus the beginning of his political authority.

This came to an end 1260 years later in 1798 when the Pope was taken out of Rome by the French General Berthier, and subsequently died in 1799 in France, Napoleon declaring that no new pontiff would be elected (though one was by other arrangements after a few months). One history of the poes throughout the age breaks for a new chapter at 1799.

1914 was the end of Gentile Times – representing the smiting of the image of Daniel chapter two, thus the end of the political assemblage that had governed Europe for so long, as the iron (political) and clay (imitation Christian church) system.

Babylon at first conquered the holy land from 607 to 603 bc — a four year period — the corresponding four year period 2520 years later is 1914 to 1918, World War I.

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Each period of the Church has its corresponding concurrent seal, vision and trumpet.

Here are four examples illustrate just a few of the many parallels between the Churches, seals and trumpets:

1.“Four angels” are mentioned in both the sixth seal (7:1) and the sixth trumpet (9:15).

2. An earthquake is shown in both the sixth seal (6:12) and in the sixth trumpet (11:13). An earthquake pictures, in symbol, the shaking up of earth’s society through discontent and revolution.

3. The return of Jesus is mentioned in both the seventh Church (3:20—he is “standing at the door”) and the seventh trumpet (11:15—his “reign” begins).

4. Increased enlightenment is shown in both the seventh Church (3:20—Jesus promises to serve the evening meal—“sup”) and in the seventh trumpet (10:7—enlightenment clears up “the mystery”).

One fascinating example of symbols related to the seals of Chapter 6 is the picture of the four horses.

Horsesin symbol, often represent doctrines, ideologies. (Isaiah 31:1-3, Deuteronomy 17:15-16).

Horsemenrepresent the teachers who bring forth those doctrines.

White horsethe 1st horse pictures the pureness of doctrine delivered to the early Church by the twelve Apostles. (Revelation 3:5, 15:6, 19:8,14)

Red horsethe 2nd horse, illustrates how the doctrine began to be polluted with sinful heresies by the developing apostate church. Red is the colour of war and speaks of spiritual warfare because of doctrinal changes. This horse represents the period of time in history from Nero (37-68 AD) until Diocletian (244-311 AD).

Black horse – the 3rd horse, represents a dark period in Church history brought about by dark age doctrines. Black is the colour of famine—Lamentations 5:10.

Pale (Greek-greenish)the 4th horse, symbolizes doctrine so sick and devoid of any life-giving qualities that the rider that sat upon him was even given the name “death.” The symbolism refers to spiritual pestilence.

This sad history portrays how the beautiful truth once given to the early Church was increasingly corrupted by the traditions of men.

But, as will be seen in Chapter 19, the white horse returns with a valiant rider—Christ in glory—who brings back life-giving truths to the end-time Church. These truths prepare the true Church for the final victory over the apostate systems.

Time Frame Two: HARVEST of the Christian Age

Chapters 14 -19 focus on the events which impact the close of the Christian Age—the Harvest.

A careful examination of Jesus’ parable of the wheat and tares helps in understanding this Harvest time. (Matthew 13:24-43)

During the Harvest, the world at large is experiencing troubles it cannot handle, and the Christian world in particular is faced with the kind of scrutiny that exposes false doctrines and practices.

“Yet once more I shake not the earth only, but also heaven [the Christian world] … that those things which cannot be shaken may remain.” Hebrews 12:27-29

In the Harvest, three works are progressing at the same time:

  1. The unseen presence of Jesus is actively manoeuvring the affairs of the true Church and the world in preparation for the peaceable Kingdom. 2 Peter 3:10; Revelation 16:15; 14:1
  2. False Christianity is being judged by GOD and also by man based on both doctrine and conduct. Revelation 14:8,15; 18:1-9
  1. A great increase in understanding Scripture is fed to sincere, truth-hungry Christians. Revelation 14:6; 17:1; Daniel 12:4, 9, 10

This Harvest parable first summarizes the Gospel Age by stating that Jesus sowed seeds of truth which, springing up in the hearts of his disciples, transformed them to newness of life, thus becoming true Christians — wheat.

Once the Apostles died — while men slept — Satan sowed seeds of error which created false Christians — tares. This tendency toward imitation Christianity was active in the Apostles Paul’s day and developed into what he called the mystery of iniquity and the man of sin. John refered to this as the developing Antichrist. (2 Thessalonians 2:7; 1 John 4:3)

Revelation calls this that great city, Babylon. Revelation 14:8

Jesus taught that this combination of true and false Christianity would exist together until the close of the Christian Age, at which time a separation—a Harvest—would occur. The work of destroying the errors of the false church systems would cause true Christians to come out of Babylon and gather together where truth is being served.

The central theme of Chapter 14, then, is the time for harvesting two groups:

  • The Harvest of the earth (wheat—verses 15-16) and
  • The Harvest of the vine of the earth (tares — verses 18-19). See also Luke 17:34-37.

The central theme of Chapters 15 and 16 deals with the plagues upon Babylon the false church system.

We believe we are currently in the sixth plague. It is a lengthy one, and we have not reached the deep part of it as yet — we may in another 13 years. The sixth plague is a withering of the economic vitality of the western world. We saw things relevant to this in the market declines of 2000 and 2008, with perhaps more impending.

Here is a list of all 10 judgments, and some suggested applications:

1 — Protestant Reformation
2 — French Revolution and Napoleonic Wars
3 — Advent movement
4 — Truth movement (1874) – bothersome difficulty for nominal Christians
5 — World War I – the deadly strife that began the Time of Trouble in 1914
6 — Western weakening in Depression
7 — Modernism consequent upon World War II
8 — Papal woes in the cold war era, perhaps until 1989

9 — Financial withering
10 – Armageddon, followed by a great “earthquake”, and subsequent “hail”

The seven plagues are seven judgements or troubles during the Harvest, as a consequence of things that have transpired during the seven church periods. These seven judgments constitute the overall judgment of the 7th trumpet, which is the 3rd “woe” of Revelation 8:13. The seven circlings of Jericho on the seventh day pictures this “sevenfold” judgment of the seventh trumpet.

In Chapter 18:4, GOD warns the wheat—my people—that if they do not come out from Babylon during the Harvest, they will be subject to the “death, and mourning, and famine” which bring Christendom down (Revelation 18:8).

In the midst of the plagues of Chapter 16 appear three symbolic characters unified in a final attempt to preserve control and stabilize society over the world – the beast, the dragon and the false prophet.

The beast = Papacy.

The dragon = Political power under the influence of Satan.

The false prophet = the Church of England and their protestant allies.

The Pope (as reflected in the beast) would like to retain influence. But his authority wanes. Revelation 10:1 shows that the power of Papacy to persecute as before, closed during the sixth trumpet (Revelation 9:13-11:14), the longest of all the trumpet descriptions. The “rainbow” of Revelation 10:1 symbolizes that the past distress of Papal persecution has ended and will not be repeated – just as the rainbow in the cloud after the Flood meant that the experience would not be repeated.

The Beast (Papacy), Dragon, and False Prophet will coalesce and croak like frogs endeavouring to support society. Their individual weakness is the motive for collaboration, but their efforts will prove abortive (Revelation 16:18,19).

(Note that the “four beasts” of Revelation 4:6-9, associated with GOD, are better rendered “living creatures,” distinguishing them from the dreadful beasts representing false religious systems. The four “living creatures” represent GOD’s attributes of justice, wisdom, love and power.)

In Scripture, the true Church is often represented by virgins (Matthew 25:1-13), and so, by contrast, we see in Chapter 17 that Babylon is pictured as a harlot.

The harlotry of the apostate church is due to her having a unification (adulterous marriage) with the governments of this world.

The true saints, on the other hand, strive to keep themselves separate from all entanglements with the world.

In highly symbolic language then, Chapter 17 shows how the apostate (catholic) church throughout history amassed political power to further her interests and rule the western world, Christendom.

This Chapter shows the steps by which both the harlot and the people and powers she ruled (the scarlet beast) meet their ends (as systems, not as people) in the Harvest period.

The “hour” of Revelation 17:12 is the time of demise of the Catholic Church when she is eaten by the horns (political powers) and peoples (body of the beast). Note: Revelation 17:16, where better versions say the whore is destroyed by the “ten horns… and the beast.”

Compare also Revelation 18:10, in “one hour” her demise comes. The “one day” and “one hour” of verse 8 and 10 both express the relatively brief climax during which Papacy succumbs.

Chapter 18 begins when Babylon is fallen from GOD’s favor, and it ends with her total overthrown as detailed in verse 21. The focus here is on the manner in which Babylon’s destruction will affect various segments of society which have become dependent upon her for their subsistence. These elements of society are symbolically called:

the kings of the earth (18:9);

the merchants (clergy) of the earth (18:11);

every shipmaster, all the company in ships, sailors (i.e. bishops), and as many as trade by sea (18:17)

This illustrates that the world, as we know it, functions on a political/commercial basis, and the weakening of that international economic system, according to this chapter, will soon cause it to fall apart.

Chapter 19 could well be two chapters. The first ten verses deal with “the marriage of the lamb,” and the remainder describes how the current social order will meet its end.

(Note that, for emphasis, the Revelator often jumps back to a point in time, re-telling the story from another point of view.)

This “marriage of the lamb” is a symbol for the time when Jesus’ Church, his Bride, is complete — when he has gathered all of the wheat into the (heavenly) barn.

Thus, Chapter 19 confirms what we saw in Chapter 14 that the Harvest has two worksharvesting the wheat to glory and harvesting the vine of the earth—the system of Babylon—for burning. Compare also 14:19, 20 with 19:15—depicting the same event.

Time Frame Three: The MESSIANIC AGE

Although most of the prophecies of Revelation focus on the Harvest of the Gospel Age, Chapters 20 through 22 relate to the grand and promising outcome of the previous nineteen chapters, which portray the end of the old world order and the beginning of the new. We are now living in that transition time. These last three chapters of Revelation basically refer to the Messianic or Millennial Age. This age is referred to in the Scriptures by various names: the Kingdom, the thousand years, the Day of the Lord, the Day of Judgment, the regeneration, the times of restitution of all things, etc. Matthew 26:29; Acts 1:6; Revelation 20:2-6; 2 Peter 3:7,8; Matthew 19:28; Acts 3:20,21

Revelation 20 illustrates several events of the thousand-year Messianic reign of Christ with his Church:

Verses 1-3 show that the actual devil will be bound as well as a symbolic devil—the systems built upon his lies. Thus, all stumbling blocks in the way of the peaceable Kingdom will be removed. This is the reason for not only binding the literal devil, but also binding the influences of the beastly governments which have made life so difficult for the human race.

Verses 4-11 show:

  1. The reward of the true Church who will reign with Christ;
  2. Satan’s little season of testing upon the world of mankind at the close of the thousand years— the end of mankind’s period of education; and
  1. The everlasting destruction of Satan, his followers and the corrupt civil and religious systems.

Verses 12-15 : show the final judgment of earth’s billions at the end of the Messianic reign. This will be the last judgment event of history where GOD will destroy in everlasting death all those not in full harmony with His perfect law of love. Both hell and death are consigned to fire — complete destruction, oblivion—this is the second death (20:14).

By contrast, everlasting life will be the reward for all who progress to perfection through the thousand years and who stand the test of the little season because of their faith and obedience.

The Left Behind series of novels promote an overly dramatic, literalistic and sadistic view of Revelation, telling of the horrors of a vindictive GOD destroying three billion people by literal fire and earthquakes. These fictional depictions of prophecy ignore the last three chapters of Revelation—the Good News of the Bible. They ignore that Jesus gave his Revelation to John in symbolic language.

The Scriptures do speak of a momentous time of trouble coinciding with the return of Christ and culminating in Armageddon, however, as we have seen, the true purpose of Armageddon is to cleanse the earth of the corrupt ecclesiastical and civil systems under the control of Satan and his servants.

These evil SYSTEMS will be destroyed—not the people misled by these systems.

GOD does not intend to burn in eternal flames billions of good-hearted people just because they have not known and accepted Jesus now. The conversion of these people—“the remainder of men” — will be after the cleansing work of Armageddon which prepares the way for the Righteous Kingdom of Christ and his Church. (See Zephaniah 3:8-9; Acts 15:14-17) Then, under their benevolent reign, “the inhabitants of the world will learn righteousness” without the fetters of devilish, selfish and oppressive powers. Isaiah 26:9

Chapters 21 and 22 describe the new heavensChrist’s righteous government—which will uplift and educate the new earth—the world of mankind—thereby bringing them back into harmony with GOD. What joy to know that Jesus’ return means the restitution of all things! (Acts 3:19-22) All of the loss suffered in the opening three chapters of Genesis is here undone in the last three chapters of Revelation. It is a glorious ending, worthy of a merciful GOD.

All that was lost when sin entered the world—life, health, happiness, freedom from fear and a loving relationship with GOD—will be restored to mankind. The healing of the nations occurs because of the fruitage of the trees. These trees are the Church glorified. (Isaiah 61:3)

Jesus and his Bride offer the water (truth) of life to all who thirst, without the deceptions of Satan to hinder them.

“And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him TAKE the water of life FREELY.” Revelation 22:17

This is the true hope of the Gospel when it is finished.

Acknowledgment:

  • Bro. David Rice
  • The End Times Bible Report Quarterly – Summer 2013

Suggested Further Reading:

The Book of Revelation

 

The URL of this post: https://biblestudentsdaily.com/2016/06/30/the-book-of-revelation-a-2016-perspective/

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