Revelation Chapter 15 to 18 and The Song of Moses and the Lamb

The Holy City

“And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvelous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints” (Revelation 15:3).

The Song

The words of “the song of Moses” and “the song of the Lamb” in Revelation 15:3‑4 remind us of the song of deliverance and victory in Exodus 15, sung by Moses, Miriam, and the children of Israel, after crossing the Red Sea, after coming out of Egypt. Moses composed a hymn of praise in which the people joined, while Moses’ sister Miriam and the singing women prepared a response to various parts of the hymn of praise (Exodus 15:1‑20).

If it was appropriate that the Israelites give glory to God for their deliverance from Egypt, it is much more appropriate that spiritual Israel recognize the still greater deliverance from the power of Satan and the bondage of sin (R3998:6) and in the reassurance of our Heavenly Father’s grace permitting us to be called out of “Babylon” (Revelation 18:4), and recognize and thus stay away from the “antichrist” systems of belief. As the Apostle John said, “Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world” (1 John 4:4).

Song expresses the feeling of the heart, and there can be no song of joy, no song of the Lord in the hearts of spiritual Israel, if we feel that we are not pleasing to our heavenly Father, if we feel that we are not living in harmony with his will and purpose for us, for only in the sunshine of His love and favor is there joy forevermore in the heart and a song upon the lips of His child. If we are living up to our privileges in Christ Jesus, we will be constantly rejoicing, and the song of the Lord will well up from our hearts and will constantly be upon our lips” (H. V. Warren, 1978).

King Ahaz fostered idolatry (2 Chronicles 28:2-4) and sent silver and gold from the sacred temple to the king of Assyria (2 Kings 16:8). He constructed an altar patterned after a heathen one, replacing the customary temple altar (1 Kings 16:10-15), profaned sacred vessels, and closed the temple (2 Chronicles 28:24).

“All this and his closing the doors of the house of God robbed Israel of her song. And if the song of the Lord shall ever go out of the life of spiritual Israel, it will be because of our closing the door of the temple of our hearts to God’s holy spirit, a gradual closing of the door by a growing neglect of the study of God’s Word. Earnest prayer to the Lord might become too much of a task. The worship of the Lord might lose its attraction. Then would the door to the temple of our heart be closed, and the song of the Lord would cease. How then could one get the song back that he knew when first he loved the Lord? [2 Chronicles 29:27] provides the answer: ‘And when the burnt offering began, the song of the Lord began also.’ What a beautiful picture is the burnt offering of our [devoted appreciation] and of … acceptance by our heavenly Father'” (H. V. Warren, 1978).

We are now learning this song Brethren in Christ!

“Thanks be to God, who gives us the victory [over sin, and thus victory over the world, Egypt] through our Lord Jesus Christ” (1 Corinthians 15:57).

“With the rosy view of the future which the Bible so surely gives, darkness and clouds, sorrows and tears for the immediate present cannot daunt us” (R5799:5).

The song of Moses and the Lamb practiced by the prospective Bride of Christ class while they are training on earth in the Priesthood of Christ, may be heard by others. They preach in perfect accord with the Law and the Gospel (R497:3). They “sing” about the good tidings announced in connection with our Lord’s birth, his ministry; and the testimony of the apostles respecting the Lamb of God and the great work to be accomplished by him (R2569:6). The song of the Lamb is the clearer revelations contained in the writings of the New Testament (C237, Hebrews 7:19, Hebrews 8:5).

This song described in Revelation 15:3,4 is the beautiful and harmonious expression (R497:3) about restitution (R130:3), reflecting an intellectual (R3177:5, R5441:6) understanding of God’s marvelously harmonious Plan. It is a balance of the Old Testament prophecies (the song of Moses) and the New Testament content (the song of the Lamb).

The song, practiced now by the “called” of God (Romans 1:7, Romans 8:28, 1 Thessalonians 4:7) who are seeking to be the Bride of Christ, is driven by their love of God’s perfect standard of righteousness and their delight to do God’s will as they daily mortify the deeds of the flesh, for their eyes of faith are fixed on Christ (Hebrews 12:2,3, 2 Corinthians 4:18) and the one hope found in Christ (Ephesians 4:4). Their joys in the precious promises of God are theirs by faith (Romans 15:13). They seek to gain Christ and Christ alone. They willing lay down their lives as living sacrifices pleasing and acceptable to God (Romans 12:1), cheerfully enduring (Revelation 3:10, Luke 21:19) the testings of faith patiently; an enduring of wrong or affliction with contentment, without rebellion of will, with full acquiescence in the divine wisdom and love. They are fully depending on God’s strength and His leadings in all the affairs of life, and are running the race of the high calling to “win the prize… in Christ Jesus” (Philippians 3:14, 1 Corinthians 9:24).

PHILIPPIANS 3, 7-11.jpg

The song of Moses and the Lamb is “to be sung by the immortalized bride [the 144,000 in glory] on the sea of glass” (HG16:5) who are the overcomers of the Gospel Age (R3078:3). However, those who understand the work of God, and are sympathetic to it, and “who can exercise faith in the Lord” may sing it even now while the work progresses but it is not its complete fulfillment: that will be attained when all the people of God shall have been found  at the end of the Millennial age” (R3999:1). Let us keep practicing and training our “voices” of character, mind, and heart so that we can sing this song in glory, as did the angelic sons of God who “shouted for joy” in the dawn of earth’s creation (Job 38:7).

Those who sing this song teach others through their behaviour, actions, and words to do the same until “all nations will come and worship” (Revelation 15:4) in the presence of God “Who so loved the world, that he gave his only begotten Son, that whosoever believeth on him shall not perish, but have everlasting life” (John 3:16). Before they can believe they must hear (Romans 10). The billions who have died in ignorance must be made alive before they can hear. Their blessing will come during the Millennium when they “shall learn of the divine mercy, … and they shall bow to the Lord to confess his goodness and his love and enjoy … the opportunity of full reconciliation to God and full return to the perfect conditions of mind and of body, and to life everlasting, lost by Adam’s disobedience, and brought back by the great Redeemer for as many as will receive it upon God’s terms” (R3282). Then all will “come to a knowledge of the truth: For there is one mediator between God and men, the man Christ Jesus, who gave himself a ransom for all, to be testified in due time” (1 Timothy 2:4,6, R76). Once the glory of the Lord shall have filled the Temple, all peoples shall sing this song, just as all of Israel sang the song of Moses when delivered out of Egypt, representing the escape from sin and death (R3283:4).

Great and marvelous thy works, just and true are thy ways!

The Levites who sang at the dedication of the Temple did not sing of divine wrath never ending, but of divine mercy forever (Psalm 136, R3283:4). We can sing now of God’s righteousness and just dealings with the nations, because we have come to see how He permitted evil and death by looking at the work of the next, as well as that of present and past ages (R497). The more advanced our concept of right, truth, holiness, and purity, the more we appreciate the divine view of sin (R3729:4).

Having The Harps of God

In Revelation 15:2, the singers have “harps of God in their hands” with all its strings attuned (R5441:6, 926:4). Our harps are “called The word of God, and Isaiah, Jeremiah, Daniel, David, Job, Moses, and all the Prophecies are but strings to our harp; they only require keying up and they will produce the sweetest harmony to this ‘Song of Moses and the Lamb,’ for as Peter says, God hath spoken of the restitution by the mouth of all these holy Prophets (Acts 3:21)” (R130).

Revelation 15:2-4

In Revelation chapter 15 and 16, the seven vials of the wrath of God, that close out this age and introduce the next, are described as poured out by seven angels in divine service. The blessings of the kingdom follow this work, and wait for its completion. In the meantime, those who appreciate the aim and result can sing with thanks and praise for the Divine action.

The “sea of glass” perhaps refers to the large “sea” or laver of water before the temple of God (2 Chronicles 4:2). The laver contained water for washing, and thus draws to our mind the cleansed or justified class of believers who stand above the world with a higher prospect and understanding. The “sea of glass mingled with fire” suggests the judgments of God that proceed during the Harvest, as described in the pouring of the seven vials. “Above the troubled people are the overcomers — calm, serene, untroubled. Their position shows that their standing is by faith (Matthew 14:29). To the eye of faith all is transparent as glass” (R497).

Brother Charles T. Russell wrote in an August 1880 Zion’s Watchtower article (R130): “We believe that this fire [trouble] has been mingling or coming among the people since 1873, and that it is to continue until 1914” (R130). Pastor Russell understood the period of the last plague “to be the closing act in the drama of this age” (R497). “An important difference exists between our view and that of many others however, in that they suppose the end of the age to be accompanied by the destruction of the people, and of the earth itself; while we understand that it is the ending of the present reign of evil, and a necessary preparation of mankind for the reign of righteousness” (R497).

Since Pastor Russell’s passing in 1916, clearer prophetic insight for the last 102 years has been permitted due to the unfolding of Biblical Prophecies. It is now apparent that the “time of trouble” (Daniel 12:1) that began in 1914 is a process consuming many decades. Elijah’s vision of the time of trouble shows three waves of activity (1 Kings 19:11,12).

(1) The winds of war came in two stages, World War I followed by World War II.

(2) The earthquake breaking up the colonial powers proceeded thereafter, perhaps until the break up of the Soviet Union in 1989.

(3) The fire of Islamic insurgency continues until Armageddon and its consequent effects, which close out the “time of trouble” and introduce the long sought Millennial Kingdom.

The ending part of this “time of trouble” will be punctuated with the seventh plague (beginning with Armageddon), and the loosing of the four winds of Revelation chapter seven. These will come after the saints have been “sealed,” apparently referring to the completion of the Bride class in glory. Recall that in Exodus 12:29, the firstborn were delivered from the power of the death angel, as the last plague was poured. So the “Church of the firstborn” are “passed over” from death to life at the outset of the final judgments against this “world,” or order of things.

The Crossing of the Red Sea Versus the Deliverance of the Saints of the Gospel Age

In Revelation there are seven last plagues, whereas in Exodus there were ten plagues. It seems to many brethren therefore that the first three of the ten in Egypt refer to distresses on Christendom that precede the seven last plagues of Revelation. These may be the (1) Reformation, (2) the French Revolution, and the (3) Adventist Movement, which all prepared the way for the end of the age.

After crossing the Red Sea, the awesome and eerie calmness of the sea, when restored to its normal height, could be likened to a sea of glass without a ripple (Matthew 8:26), as Israel looked down in hushed and prolonged silence upon the Egyptians dead upon the sea shore. Just as the seventh plague of Revelation 16 is in three parts — Armaggedon, Earthquake, Hail — so the end of Papacy is described in three parts in Revelation 18:8Death, Mourning, Famine.

The 144,000 members of the Bride of Christ will be complete in glory at the opening of the 7th plague of Revelation 16. Some members of the Great Company class will linger here, passing through this “great tribulation” while washing their robes (Revelation 7:14).

In this Exodus 15 account, Moses is a type of Christ, and the Israelites picture of the Lord’s people who sing the song of praise. Standing beside the sea, but at a higher elevation, the Israelites were witnesses of God’s judgment on Pharaoh and his host (Psalm 136:15).

The saints living at the end of this Gospel age must be faithful unto death (Revelation 2:10); they must be victors in every test. The enemies which have confronted the saints are many. Revelation 15 mentions these —

The beast, Papacy, which is described symbolically in the opening verses of Revelation 13.

The image of the beast. Here are some suggestions respecting this. “The Image was formed by the organization of the ‘Evangelical Alliance’ in 1846 … [thus] the overcomers of the ‘Image’ could not occupy this position of favor and exaltation prior to that date. This furnishes a general reason for believing that the plagues must commence this side of the date mentioned, since it is during the pouring out of the plagues that the overcomers occupy this condition upon the ‘sea of glass'” (R497). The image may refers to “organized sectarian Protestantism” (R497), perhaps allied in spirit.

The image of the beast is later referred to as the false prophet (Church of England) which is one of the three entities combining in plague six (Revelation 16:12-14) as a prelude to Armageddon (Revelation 16:16).

There is a comparison to be made between the golden image of Daniel 3:1, and the image of the beast in Revelation 13:18. In both instances the numbers mentioned are multiples of six. Both refer to statues that are set up. Both have to do with religious worship, and in each case the penalty for failure to do so is death.

King Nebuchadnezzar represents the civil or “dragon” element of society (Revelation 16:3) and it is these world governments (political power under the influence of Satan) that will try to co-operate together with the actions of the “beast” and its “image” (that represent the clerical or religious element on earth) to try to stabilize the crumbling societies of the world when things really start to pull apart — the brunt of this we believe, will occur in just over a decade from now).  These co-operative efforts will be born out of weakness, not strength but their efforts and croaking together “like frogs” (Revelation 16:13) will prove abortive (Revelation 16:18,19).

Babylon is pictured as a harlot in Revelation 17. The harlotry of the apostate church is due to her having a unification (adulterous marriage) with the governments of this world. On the other hand, the true saints (who are represented as the wise virgins in Matthew 25:1-13), strive to keep themselves separate from all entanglements with the world.

Revelation 10:1 in the sixth trumpet (the longest of all the trumpet descriptions, Revelation 9:13-11:14) depicts an angel with a rainbow — an emblem that the distress (of the 1260 years and its persecution unto death by Papacy) is past, just as the rainbow in the cloud after the Flood meant that the experience would not be repeated. This indicates that the persecution of the saints by Papacy, in the manner that it was exhibited during the 1260 years of Papal power, is over, not to be repeated.

In Revelation 17 the Papal system (represented as the “whore”) is destroyed. The 10 horns and the beast (that is, the people, the body of the beast ridden formerly by Papacy, the woman) will eat and devour and burn the whore. The “hour” in Revelation 17:12 is the time of her final judgment, depicted in the Old Testament as Jezebel being eaten by the dogs. Compare Revelation 18:10, “Alas, alas that great city Babylon, that mighty city! for in one hour is thy judgment come.”

 The “mark” of the beast is an identifying mark that the recipient is in sympathy with Papacy. The mark could be either in the forehead (belief and mental agreement with Papacy), or in the hand (sympathetic activity with Papacy) — Revelation 13:16.

 The “number of his name — which is 666. The number six represents something sinful or away from the holy influence of God, and the triple appearance here intensifies the connection (Revelation 13:18). Compare Lamech’s “number” or lifespan of 777, whom some believe is related to the true church.

For many centuries the Papal System persecuted the saints of God. Revelation 13:7,6,5 — “It was given unto him to make war with the saints, and to overcome them … he opened his mouth in blasphemy against God … power was given unto him to continue 42 months.”

The number 666 some think is reflected also in the Latin title which the pope has taken to himself, “Vicarius Filii Dei,” that is, “Vicar of the Son of God.” Of the Latin letters in this title, those which the Latins also used to represent numerals, add up to 666. (In Latin the “U” of Vicarius becomes a “V,” and the double U [W] is actually a double V. Br. Frank Shallieu, “The Keys of Revelation,” page 361).

The Trinity: “The number 666 is composed of three 6’s. The fact that it is one number, yet contains three integers, may suggest the doctrine that from the time of Arius has been embraced by the nominal Church… The pagan Trinitarian doctrine, as shown so profusely by Alexander Hislop’s “The Two Babylons,” existed many centuries prior to the introduction of Christianity into the world. This unholy and unscriptural doctrine found its way into nominal churchianity about the time of Constantine. It not only existed in Babylon but also was expressed in the complicated theology of Hinduism and Brahmanism (Br. Frank Shallieu, “The Keys of Revelation,” page 366).

“Just and true are your ways”

“Who, but those who see the restitution to be accomplished in the next age, could sing this part of the song? Not one; Christendom in general fears to think of God’s justice in dealing with the nations in general, the great majority of whom have gone down into death without any knowledge of the only name whereby we must be saved. The righteousness, and justice, and love of God’s dealing, can only be seen by looking at the work of the next, as well as at that of present and past ages. Yes indeed we rejoice to proclaim to all who have an ‘ear to hear’ — Just and true are Jehovah’s ways in ruling the nations” (Br. Charles Russell, R497).

‘For all the nations shall come and worship in thy presence, because thy righteous acts are manifested.’ This is the last note of the song, and is full of force and meaning. How few are proclaiming, either publicly or privately, this part of the song. Some believe that many of the nations now dead are in a place of mental or physical torture, there to remain to all eternity. Others claim that they are dead, and will never again have life; others that those who are dead, will be raised from death to pass a mock trial, and be destroyed. But how few can sing this song of restitution, declaring that all nations shall yet come from death, and shall worship their Lord and Redeemer, when brought to a knowledge of the truth (1 Timothy 2:4). Even Sodom, a nation long since destroyed, shall come and worship (Ezekiel 16:48‑63)” (R497).

“King of the Ages”

“The Sinaitic manuscript renders the phrase “King of saints” as “King of the ages,” which appears to be the proper thought. The emphasis indicates that as God brings to a successful conclusion His purposes with respect to the Gospel Age, so likewise He will bring to a triumphant climax at the end of the Millennial Age His purposes in regard to mankind. This is the song and this is the confidence of the saints in verse 3. The fulfillment of Revelation 15:4 is yet future — the very near future it is believed!” (Br. Frank Shallieu, The Keys of Revelation, page 400).

Christ returned in 1874, and the Time of Trouble began in 1914 (Daniel 12:1). When the final stage of the trouble has come upon Christendom, after Israel’s deliverance, and the subsequent “earthquake” and “hail” that complete the seventh plague (Revelation 16:18-21), the revelation will dawn upon the people of Earth that God has intervened in a remarkable way. Thereafter, in Christ’s 1000 year reign of righteousness, all humanity will seek and obey the laws of the Kingdom (Psalms 96:11,13).

Tune Your Harps

Dearly Beloved Brethren in Christ —

“tune up your harps, and sing aloud our glad song of ‘Jubilee.’ Sing to your dear friends who love God, despite what seems to them his injustice. But if they will not hear sing to the world. It will be a ‘Bow of promise’ to them when they go further down into the time of trouble. And if you cannot do this sing it loudly in your own heart. It will joy and comfort bring you, to think of our Father’s love and realize that ‘His mercy endureth forever’ (Psalm 136). It will open and warm your heart and enrich it with love, both for your Father and for those who are the objects of His care and love” (R130).

Let us present ourselves as peace offerings, such as the Ram of Consecration, so that our lives may ascend as a sweet savor, to our Heavenly Father. Our consecration “is not to this condition or to that condition, to this prize or to that prize, but it is to our heavenly Father, to the One on high, an ascending consecration to God alone .. a full, entire, and complete consecration, nothing held back; not a part or partial … offering, but a whole.” “For our consecration to be acceptable in the sight of God, we must be stripped of all fleshly coverings. Hebrews 4:13, “Neither is there any creature that is not manifest in his sight; but all things are naked and laid open before the eyes of him with whom we have to do” (H. V. Warren, 1978).

As we onward sojourn without murmuring, seeking the Promised Land of Zion above, may we with great joy in the one Love, one Hope, and one Faith, and testifying and proclaiming of God’s acts of justice, love, wisdom, and power, continue to gladly and with thanksgiving in and for all experiences, sing:

“‘Not my own!’ my time, my talent,
Freely all to Christ I bring,
To be used in joyful service
For the glory of my King.”

Have You Lost the Song?

Dear friend — If you ever feel you have lost the song of the Lord, or if you feel you are walking through a valley which is overcast with the shadow of death, then may you gain great encouragement through the words of Brother H. V. Warren’s article “The Song of the Lord” in The Herald of Christ Kingdom Magazine (A direct website link of this article is cited in the Reference section below).

“When the burnt offering began, the song of the Lord began also” (2 Chronicles 29:27).

———————————-

References, Acknowledgment and Suggested Further Reading:

“R” – represents the references to the article numbers of the Reprints of the Original Zion’s Watch Tower and Herald of Christ’s Presence.
http://www.htdbv8.com/reprintA.html

Harvest Gleanings (HG)
http://www.htdbv8.com/HG/HG1.pdf

Br. David Rice — Editing.

Br. Frank Shallieu — “The Keys of Revelation,” pages 398‑400.

Br. Jim Parkinson, “The Exodus Plagues,” The Herald of Christ’s Kingdom, January / February 2018.
https://herald‑magazine.com/2018/01/01/the‑exodus‑plagues/

V. Warren, “The Song of the Lord,” in The Herald of Christ’s Kingdom, July / August 1978
http://www.heraldmag.org/archives/1978_4.htm#_Toc36734285

“God’s Comprehensive Law,” The Herald of Christ’s Kingdom, Volume 14. August 1‑15, 1931 No. 15/16
http://www.heraldmag.org/archives/1931_8.htm#_Toc23239884

Br. William J. Hollister, Notes on the Book of Revelation, Miami, Florida, May 1, 1960 (found in the Bible Study Library).

Christ’s Parousia (Second Presence) In 1874
https://biblestudentsdaily.com/2017/11/10/christs-parousia-second-presence-in-1874/

Moses and The Lamb — Hymns of Dawn No. 17
https://biblestudentsdaily.com/2018/05/19/moses-and-the-lamb-hymns-of-dawn-no-17/

Revelation Chapter 15 to 18 and The Song of Moses and The Lamb
https://biblestudentsdaily.com/2018/05/21/revelation-chapter-15-to-18-and-the-song-of-moses-and-the-lamb/

All For Jesus – Hymns of Dawn No. 8
https://biblestudentsdaily.com/2017/11/19/all-for-jesus-hymns-of-dawn-no-8/

Church Union and the Antichrist Booklet: https://chicagobible.org/product/church-union-the-antichrist/

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ACTS 23:6 —HOPE & RESURRECTION. PART C: The Order of the Resurrection Process

john-5-28-29-two-salvations-two-resurrections

According to Christian beliefs, you can only get to heaven and God through Jesus. How did people get to heaven before Jesus came on the scene?

Answer: They didn’t.

Jesus opened up the “New and Living Way”—that is, he opened up the heavenly calling.

The rest of mankind from Adam until now who have not come in through Christ will get a resurrection on the earth. You are familiar with the Lord’s prayer, “Thy Kingdom come, Thy will be done on the earth as it is in heaven…”

The faithful Christian is part of the “first resurrection.” If there is a first then there is at least one more. They are the resurrection of the “just” or justified, and the rest of the world is the “unjust” or unjustified by Christ. Their resurrection is not to condemnation as some translation say, but to judgement—that is the Millennium is a period of trial for all of mankind. Not a sentencing, but trial. They come back and will “know the Lord from the least unto the greatest”—they get an opportunity not afforded them in this life.

Two Salvations and Two Resurrections

Here are some texts that explain that there is one Ransom but two salvations and two resurrections.

  • “For Christ also suffered once for sins, the just for the unjust, that He might bring us to God” (1 Peter 3:18).
  • “…There will be a resurrection of the dead, both of the just [the spiritual classes: Bride of Christ & Church, and the earthly class: the Ancient Worthies] and the unjust (the world of mankind)” (Acts 24:15).
  • “(28) Do not marvel at this; for an hour is coming, in which all who are in the tombs will hear His voice, (29) and will come forth; those who did the good deeds to a resurrection of life (Heavenly Salvation), those who committed the evil deeds to a resurrection of judgment (Earthly)” (John 5:28-29, NAS).

The Overcomers in the 1st Resurrection

In John 16:33 Jesus said “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.”

We read in 1 John 5:4 that “everyone born of God overcomes the world. This is the victory that has overcome the world, even our faith.”

These “overcomers” or “more than conquerors” (Romans 8:37) have been redeemed from Adamic condemnation (Romans 8:1), and committed their earthly life to be a “living sacrifice” in the present time (Romans 12:1). They have become begotten to a new life, a spiritual life, and thus are on trial for their spiritual life presently. These are the Church members. The Apostle Paul states in 1 Corinthians 15:51-52, RVIC: “(51) Behold, I tell you a mystery: We shall all fall asleep [Acts 7:60- also says “fell asleep”], but we shall not all be changed (52) in a moment, in the twinkling of an eye, in the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.”

[NOTE: RVIC – THE REVISED VERSION (AMERICAN EDITION) IMPROVED & CORRECTED BIBLE – is the most accurate up to date English version of the Holy Scriptures available, compiled from manuscripts discovered and published to AD 1999.]

The ones who died long ago were “raised” to life at the Lord’s return in 1874, at the sound of the last, or seventh, trumpet. Those who die within the present harvest period of the Gospel Age are “changed” at the moment of death.

Overcomers in the 1st resurrection.jpg

The ORDER of the Resurrection Process

1st ­– Christ, “the firstfruits” (1 Corinthians 15:23)—Christ has inherited DIVINE NATURE = IMMORTAL LIFE.

2nd – The Sleeping Saints—these are the OVERCOMERS and they that are Christ’s at his coming i.e. the Bride of Christ—the Elect, 144,000 members of Christ’s “body”.

3rd – The Harvest Saints—these are also the OVERCOMERS—the Bride of Christ, the 144,000 raised “in the twinkling of an eye” in new, spiritual bodies and inherit IMMORTAL LIFE since 1874 until the completion of the Bride of Christ.

“God having provided some better thing for us, that they without us should not be made perfect” (Hebrews 11:40). This talks about the necessity of the Church to be a part of blessing all the families of the world.

What is meant by “a better resurrection” in Hebrews 11:35?

This refers to the resurrection of the Ancient Worthies, the “Heros of Faith.” Some of the Ancient Worthies are described in Hebrews chapter 11. In Hebrews 11:39 and 35 we read, “… these all, having obtained a good report through faith, received not the promise… (35) Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection.

It is understood that Apostle Paul meant that the ancient worthies receive a better resurrection (i.e. eternal life) than those received who were revived temporarily in the Old Testament (which is the subject of Hebrews 11:35).

The Ancient Worthies will be the first humans resurrected onto the earth in the Kingdom. They will be raised perfect, as they already were justified by their faith. They will lead mankind on earth. Psalms 45:16 refers to them as “princes in all the earth.”

4th – The Great Multitude & Ancient Worthies

The Great Multitude:

The Great Multitude will be resurrected after the GREAT TRIBULATION (Armageddon, Battle of Gog and Magog) starts, as indicated in the following passages of Scripture in the Bible:-

  • Genesis 19:23 – “The sun was risen upon the earth when Lot entered into Zoar.”

Zoar was the city, not “the mountain.” The mountain, to which Lot fled subsequently, represents the heavenly realm where Lot later went to dwell (Genesis 19:30). Lot is often seen as a picture of the Great Company, who lingers through the severe troubles that close the present Harvest period.

  • Matthew 25:1-13 – the five wise and the five foolish virgins.
  • Micah 7:1-7 – here the Great Multitude realize that the Bride of Christ is taken and there is a time of God’s wrath when deplorable and fearsome conditions on earth remain and all faithful men have perished and there is no one upright on earth – yet in verse 7, God delivers them as they “watch in hope”.
  • Revelation 7:14 – “And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.”

Members of the Great Company class have received purging experiences whenever they may have lived during the Gospel Age (since AD 33). However, Revelation 7:14 speaks in particular of members of the Great Company who are living during the Harvest and pass through the “four winds” that close the harvest. In the Revelation 7:3-4, the 144,000 class are “sealed” before the four winds blow which may signify that they are taken to glory—but the Great Company class linger and pass through the experience.

The Ancient Worthies:

  • The Ancient Worthies—it is possible that these faithful ones of old will be resurrected towards the end of Armageddon to bring peace during the 7th (last) plague described in Revelation chapter 16. That seventh plague includes a battle, an earthquake, and a plague of hail.
  • The Ancient Worthies, or at least some of them, evidently will be raised in the midst of the crisis of Israel invaded by the coalition of Gog and his allies. This is suggested by Micah 5:5, and 2 Kings 3:10,11, and context.

“And this man shall be the peace, when the Assyrian shall come into our land: and when he shall tread in our palaces, then shall we raise against him seven shepherds, and eight principal men” (Micah 5:5).

Assyriarepresents Gog with his invading hosts, thus Russia, together with their allies.

——-[NOTE: The battle at Israel when God fights for them is described also in Ezekiel chapters 38 to 39. Here we again see that the coalition that comes against Israel includes:

  • Gog (Russia) which is part of Old Christendom
  • Persia (Iran)
  • Cush (perhaps Muslim black Africa),
  • Libya (Libya, perhaps North central Africa, not including Egypt)
  • Gomer (perhaps Western Europe),
  • Togarmah (Turkey).

Except perhaps for Gomer, the identification made here are customary, not unusual, they are however interpretive, so let us “watch and pray”.

On the other side, in the author’s understanding (and this is interpretive), is (according to what we read in Ezekiel 38:13):

  • Sheba and Dedan (Saudi Arabia, always against Iran),
  • the Merchants of Tarshish (England), and
  • the young lions thereof (American, Canada, Australia). They are part of newer Christendom, and not part of the alliance of the sixth plague whose representative governments fall at Israel. The victory at Israel is orchestrated by God, using the forces of the Israelis assisted by God’s overruling power.]——-

Seven shepherds—represents the Church completed beyond the vail. The word “shepherd” was a way of referring to kings in the language of the day. (For as a shepherd has control of his flock, so a king has control of his people.)

Eight principal men—Eight “princes” of men, as contrasted to the seven kings (shepherds). Thus those who will be “princes in all the earth” (who are the Ancient Worthies.) The number seven is about the Church because of the seven stages of the Church—the period following the Gospel Age is then period “eight,” and that is when the Ancient Worthies come back. Thus the number “eight” is associated with them.

In Micah 5:6 we read, “And they shall waste the land of Assyria with the sword, and the land of Nimrod in the entrances thereof: thus shall he deliver us from the Assyrian, when he cometh into our land, and when he treadeth within our borders.”

Here it is explained that Israel, under the hand of the completed heavenly Church above and the advice of the Ancient Worthies among them, will have a dramatic
military victory.

The land of Nimrod is the land of Assyria, perhaps because Asshur who came from the land of Nimrod (Shinar) built the initial area of Asshur (Genesis 10:10-12).

Our second lot of verses quoted above is from 2 Kings 3:10-11:

“10 And the king of Israel said, Alas! that the Lord hath called these three kings together, to deliver them into the hand of Moab! 11 But Jehoshaphat said, Is there not here a prophet of the Lord, that we may enquire of the Lord by him? And one of the king of Israel’s servants answered and said, Here is Elisha the son of Shaphat, which poured water on the hands of Elijah.”

Elisha represents the Ancient Worthies, raised at a point of crisis in Israel. Some of the Great Company class may linger to see the intervention of God on behalf of Israel. This may be what precipitates their expressions as prophesied in Jeremiah 8:20, “The harvest is past, the summer is ended, and we are not saved.”

[NOTE: Elisha does represent the Great Company class when they are separated from Elijah (the Church) by the whirlwind. When Elisha then crosses the Jordan from east to west, after the taking of Elijah, Elisha thereafter is a picture of the Ancient Worthies in their experiences during the Millennium. Refer to 2 Kings chapter 2.]

5th – The Remainder of Mankind

All will have an adequate opportunity to be on trial for life in the Kingdom before judgement is received. (Isaiah 65:20)

The “Highway of Holiness” operating during the Millennium will lead people from ungodliness, to holiness as we read in Isaiah 35:8,

“And an highway shall be there, and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but it shall be for those: the wayfaring men, though fools, shall not err therein.”

John 5:28-29 refers to the resurrection of judgment, which will be the point of decision between self will and God’s will:

28 Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, 29 And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation (judgment).”

All mankind will be raised by Christ and the Church. They will be raised as human beings, and during the Millennium they will be developed and prepared to receive everlasting life in the judgment following the Millennium. The world will be natural being, fleshly beings, as at present. “There is a natural body (human) and there is a spiritual body” (spirit beings) (1 Corinthians 15:44). The world will be natural, fleshly, human beings.

When is the Resurrection Complete?

The resurrection will be complete when all who have died are raised again. The curse will be lifted at the beginning of the age, by the application of the Ransom for the world of mankind, in order to allow the resurrection of the dead.

The resurrection is the only hope for the dead. Let us conclude with John 11:23-26—

“23Jesus said to her, ‘Your brother will rise again.’

24Martha said to Him, ‘I know that he will rise again in the resurrection at the last day.’

25Jesus said to her, ‘I am the resurrection and the life. He who believes in Me, though he may die, he shall live. 26And whoever lives and believes in Me shall never die. Do you believe this?’”

The resurrection is our ONLY HOPE and an integral part of God’s Divine Plan!

How thankful we are to our Heavenly Father for such a Perfect Plan that will result in eternal life for all.

Romans 11, 36 - from him and through him... to GOD be the glory.jpg

References

Some source material was used from the power point presentation (a BibleTruth411 Video) titled “The Hope and Resurrection of the Dead.

Suggested Further Reading

ACTS 23:6 —HOPE & RESURRECTION. PART A: What is Jesus All About?
https://biblestudentsdaily.com/2016/11/03/acts-236-hope-resurrection-part-a-what-is-jesus-all-about/

ACTS 23:6 —HOPE & RESURRECTION. PART B. Will Mankind Resurrect With the Same Mind?
https://biblestudentsdaily.com/2016/11/05/acts-236-hope-resurrection-part-b-will-mankind-resurrect-with-the-same-mind/

ACTS 3:19-21 – The Restitution of All Things
https://biblestudentsdaily.com/2017/08/02/acts-319-21-the-restitution-of-all-things/

Epoch Periods In God’s Plan
https://biblestudentsdaily.com/2017/08/16/epoch-periods-in-gods-plan/

The Resurrection of the Dead. Faithbuilders Fellowship, Nov. – Dec. 2008 (Journal Section). http://www.2043ad.com/journal/2008/06_nd_08.pdf

In the First Resurrection. The Herald of Christ’s Kingdom, March/April 1987 Magazine
http://www.heraldmag.org/archives/1987_2.htm#_Toc36954777

Life After Death. Dawn Bible Students Association.
http://www.dawnbible.com/booklets/life.htm

 

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https://biblestudentsdaily.com/2016/11/11/acts-236-hope-resurrection-part-c-the-order-of-the-resurrection-process/

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