Romans 6:5 – A Precious & Very Great Promise

 ROMANS-6-5

“For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection.” Romans 6:5

Call to mind now what was the likeness of his resurrection. It was an exceeding high exaltation, far above the human nature, “far above all principality and power and might and dominion, and every name that is named” (Ephesians 1:21). It was an exaltation even to the Divine nature, of which, says Peter, we also, who follow his steps as he set us an example, may become partakers (2 Peter 1:4). To follow in the Lord’s steps of humiliation and sacrifice, even unto death, is no light undertaking. It means the giving up of our will for the accomplishment of the Divine will.  R.1262, c.2, p.4.


Reprint No. 1262-1263 of the Original Watchtower & Herald of Christ’s Presence

FAVOR UPON FAVOR.

“Therefore, being justified by faith, we have peace with God through our Lord Jesus Christ: by whom, also, we have access by faith into this grace wherein we stand and rejoice in hope of the glory of God.” Romans 5:1,2

In the October issue of the TOWER we took a hasty view of God’s great favor, which all the world may enjoy, of justification through Christ. We saw what a blessed, full salvation, full restitution to all that was lost in Adam, is implied in that term justification. And while we do not now experience that justification in the actual restoration to perfection—mental, moral and physical; while we still suffer, from the fall, many weaknesses and sad deformities of character and person, while we are still subject to death and must sooner or later sink under its power; nevertheless, having by faith accepted the promise of actual justification, through Christ, we have peace with God; for we hold in our possession, so to speak, a check on the bank of heaven for full salvation, justification or restitution, payable to the bearer in God’s due time—the Millennial age.  And, therefore, we reckon ourselves, as God reckons us, justified freely from all things, our shortcomings being no longer imputed to us, being atoned for by the precious blood wherein we trust, and the righteousness of Christ counted to us.

Our sins were laid upon Christ, our Redeemer, and his righteousness is transferred correspondingly to our account. O how we have rejoiced over these checks when by faith we received them and began to realize their import! How often we have opened the blessed book of God and read that check over and over again—“God so loved the world that he gave his only begotten Son, that whosoever believeth in him [Ah! that includes me, we said] should not perish, but have everlasting life.” (John 3:16.)  Some of us shouted over it, and some of us wept over it tears of joy and gratitude.  And for this grace we will never cease to praise God through all eternity.

But now we want to consider this additional favor or grace of which the Apostle speaks, into which, also, we have access by faith in Christ, and in which those who have received it rejoice in hope of the glory of God—this, which some Christians call “the second blessing,” but which we regret to say many such but vaguely comprehend. What is it?  Can there be anything grander than what we have seen the grace of justification to be? anything more desirable than the pardon of our sins and our reconciliation and peace with God?  Can there be anything more desirable than the outcome of this reconciliation in the perfection of every physical, mental and moral power? than a body in the glow of health and beauty of form and feature, forever decked with the bloom of eternal youth? than a mind in full possession of all its powers, and trained, educated and disciplined beyond the range even of all the intellectual prodigies we have ever known? and a moral refinement gloriously reflecting the divine likeness and perfectly acceptable to God? Can there be any desirable grace beyond this and the perfect condition of the glorious earth whose now desert places shall then blossom as the rose?

From a human standpoint it would seem not.  Surely this is all the human heart could wish for or aspire to. And when “God shall wipe away all tears, and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain,” surely all who love righteousness will be satisfied, and, as Isaiah says, “the whole earth shall break forth into singing.” (Isa. 14:7.) Praise the Lord! the prospect even now puts a new song into our mouths. But notwithstanding all this we learn that God has provided “some better thing” for the Gospel church. Paul speaks of this when, after recounting the faith and good works of the ancient worthies who lived previous to the Gospel age, and hence previous to the special call of this age, he says, “These all, having obtained a good report through faith, received not [yet] the promise, God having provided some better thing for us, that they without us should not be made perfect.”Heb. 11:40.

And it is concerning this that we read the expressions, “favor upon favor” (John 1:16. Diaglott), “exceeding great and precious promises,” “the prize of our high calling,” “the heavenly calling,” etc.  This high calling is a call to joint-heirship with Christ as his bride, to be partakers of his divine nature, to share his likeness, and glory, and honor, and to be associated as co-workers together with him in his high office, when, at the appointed time, his Kingdom shall come—even to sit with him in his throne as kings and priests unto God.  See Rom. 8:17; 2 Pet. 1:4; 1 John 3:2; Rev. 3:21; 1:6.

The human mind staggers in its endeavor to comprehend such a height of glory; yet those whose hearts are deeply in love with the Lord can appreciate the exceeding favor of the invitation to be the beloved bride of Christ, to be made like him and to be in his glorious presence forever. Amazing grace! and the wonder grows when we reflect upon the high exaltation of Christ, even beyond the glory which he had with the Father before the world was—a glory of person which is “the express image of the Father’s person” (Heb. 1:3), a glory of wealth which places the whole universe at his feet as “the Heir of all things” (Heb. 1:2), a glory of power, of “all power in heaven and on earth,” a glory of office, too, which is second only to that of Jehovah, the great Emperor of the Universe (1 Cor. 15:27,28), and a glory of character which shines with all the luster of unsullied purity.

To aspire to such a height of glory without invitation would indeed be the height of presumption and folly.  But when invited to it, it is our privilege to accept the favor with thanksgiving and humble endeavor to fulfill the conditions of the call. This is the high privilege of the saints of the Gospel age; but strait is the gate and narrow is the way that leadeth unto it, and few there be that find it.—Matt. 7:14.

Paul shows us that through Christ we have access by faith into this grace, even as through him also we by faith had access to the grace of justification. He also shows that before we have access to this grace we must have received the grace of justification.  Then, believing that “faithful is he that hath called us, who also will do it,” and fully relying on his grace, we earnestly seek to know and fulfill the conditions. These conditions, those especially who are fully consecrated to God, are anxious to learn. And such have already taken the first steps, at least, in fulfilment of the conditions. We have already accepted thankfully the grace of justification, by faith in Christ our Redeemer; and this gives us a reckoned standing in God’s sight. That is, we are henceforth reckoned as holy, as though actually justified, and treated from that standpoint. The Apostle says we are “holy and acceptable to God.” (Rom. 12:1.) And being thus justified, holy (through Christ’s imputed righteousness), and therefore acceptable to God, he says: “I beseech you, therefore, brethren, by the mercies of God [manifested in the grace which justified you], that ye present your bodies a living sacrifice,…which is your reasonable service.” (Rom. 12:1.) There is the condition of the high calling, briefly stated—That we present our bodies, our justified humanity, a living sacrifice. And you will remember that this is just what our Lord Jesus did, saying, “A body hast thou prepared me. In burnt offerings and sacrifices for sin thou hast had no pleasure. Lo, I come (in the volume of the book it is written of me) to do thy will, O God.” (Heb. 10:5-7.)  As he offered his life a sacrifice for sin, so we are invited to sacrifice our life faithfully, unto death, as he did; and in so doing we are counted in with him as part of the sin-offering, though our sacrifice would have no merit whatever of itself, because apart from him we ourselves would be under condemnation. But being first justified by faith in him, we are acceptable sacrifices to God, as the Apostle states. And in this privilege of sacrificing ourselves now consists the special advantage of justification by faith during the present age, rather than in the future.

In fulfilling the condition of the high calling, then, we will be doing just what Jesus did, remembering that he left us an example that we should follow his steps. (1 Pet. 2:21.)  Remember, too, the Apostle’s words—“If we be dead with him, we shall also live with him; if we suffer, we shall reign with him.” “If we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection.”2 Tim. 2:11,12; Rom. 6:5.

Call to mind now what was the likeness of his resurrection. It was an exceeding high exaltation (Phil. 2:9), far above the human nature, “far above all principality and power and might and dominion, and every name that is named.” (Eph. 1:21.) It was an exaltation even to the divine nature, of which, says Peter, we also, who follow his steps as he set us an example, may become partakers. (2 Pet. 1:4.)  To follow in the Lord’s steps of humiliation and sacrifice, even unto death, is no light undertaking.  It means the giving up of our will for the accomplishment of the divine will.  Our sacrifice is not the giving up of our sins: those we fully renounced when we received the grace of justification, before we were acceptable as sacrifices.  Our sacrifice must, therefore, consist in our self-denial of those things to which as natural men we have a right. Our first consideration in all that we do must be, What will be most to the glory of God and the advancement of his cause.

If we realize that we can glorify God somewhat by one course at slight inconvenience or expense of our own will, and yet more by another course of greater expense [R1262 : page 6] or humiliation, then the latter is the one to which we are committed by our consecration.  [R1263 : page 6]

Amidst the noisy clamorings of our old (human) nature, insisting on its own will and way, to some extent, at least, it is often difficult to even discover the right course in view of our consecration. But persistently to silence the old nature, and studiously to search and determine the will of the Lord in all that we do, is the finding of the “narrow way” that leads to life—to that divine life to which the saints of this age are called. “And few there be that find it,” says the Lord. How few even of those who made the covenant seem thus to studiously search for the way and humbly to walk in it.

“Oh! ’tis a pathway rough to choose,
A struggle hard to share,
For human pride would still refuse
The nameless trials there.

“But though we know the gate is low
That leads to heavenly bliss,
What higher grace could God bestow
Than such a hope as this?”

There is only one way for any to do who would keep in this narrow way of sacrifice even unto death, and that is what Paul directs, Forgetting those things which are behind, and reaching forth unto those things which are before, to press toward the mark for the prize of the high calling of God in Christ Jesus”—”lay aside every weight and the sin which doth so easily beset us, and run with patience the race that is set before us, looking unto Jesus, the author and finisher of our faith,” and considering him, how he endured, lest we be wearied and faint in our minds. (Phil. 3:13; Heb. 12:1-3.)

If we keep looking at the things behind, we lose sight of the heavenly things and begin to over-estimate the earthly, and to correspondingly discount the heavenly. In other words, we begin to be conformed to this world.  The Apostle says, “Be ye not conformed to this world, but be ye transformed;” let your minds be continually turned heavenward.

However difficult and thorny the path may be, forget not the privilege of walking in it. We may not repine and wish it were otherwise; for he that putteth his hand to the plow, and looketh back, is not fit for the kingdom. (Luke 9:62.) If our Lord had to be so severely tested to prove his worthiness of high exaltation, we should not think it strange concerning the fiery trial which is to try us, as though some strange thing had happened unto us. (1 Pet. 4:12.) We must “endure hardness as good soldiers,” and wait patiently for “the glory which shall be revealed in us. And for our encouragement let us bear in mind the exceeding great and precious promises:—“To him that overcometh will I grant to sit with me in my throne, even as I overcame and am set down with my Father in his throne;” “Be thou faithful unto death, and I will give thee a crown of life;” “Fear not, little flock; it is your Father’s good pleasure to give you the kingdom;” “Faithful is he that calleth you, who also will do it.” Glorious, indeed, will be that second blessing when fully realized; and even now, as by faith the prospect of its inheritance looms up before us, we rejoice with joy unspeakable and full of glory, reckoning that the sufferings of this present time, for Christ’s sake, are not worthy to be compared with the glory which shall be revealed in us.

 —————

2 Peter 1: 1-15 (KJV)

1Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ:

Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord,

According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:

Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.

And beside this, giving all diligence [earnest and persistent application of effort], add to your faith virtue; and to virtue knowledge;

And to knowledge temperance; and to temperance patience; and to patience godliness;

And to godliness brotherly kindness; and to brotherly kindness charity.

For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.

But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.

10 Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:

11 For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.

12 Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and be established in the present truth.

13 Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance;

14 Knowing that shortly I must put off this my tabernacle, even as our Lord Jesus Christ hath shewed me.

15 Moreover I will endeavour that ye may be able after my decease to have these things always in remembrance.

 

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How To Decide The Lord’s Will

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The words below are from Reprint No. 4468 of the Original Watchtower and Herald of Christ’s Presence.

The Apostle does not tell us the basis of his confidence in doing the will of the Lord in going to Jerusalem, but we may be sure that he had substantial reasons for believing that he was walking in the Lord’s way. His entire character shows us that he would be too cautious, as well as too faithful, to go in any direction contrary to the Divine will.

As to how we may decide as to what is and what is not the Lord’s way for us, we find that the rule which George Mueller tells us he followed is so nearly the one which we follow ourself that we take pleasure in quoting it:—

“I seek in the beginning to get my heart in such a state that it has no will of its own in regard to a given matter. Nine-tenths of the difficulties are overcome when our hearts are ready to do the Lord’s will, whatever it may be. Having done this, I do not leave the result to feeling or simple impression. If I do so, I make myself liable to a great delusion. I seek the will or Spirit of God through, or in connection with, the Word of God. The Spirit and the Word must be combined. If I look to the Spirit alone, without the Word, I lay myself open to great delusions also. If the holy Spirit guides us at all, he will do it according to the Scriptures, and never contrary to them. Next, I take into account providential circumstances. These often plainly indicate God’s will, in connection with his Word and his Spirit. I ask God in prayer to reveal his will to me aright. Thus by the prayer to God, the study of the Word, and reflection, I come to deliberate judgment according to the best of my knowledge and opportunity, and, if my mind is thus at peace, I proceed accordingly.”

——-

Image result for George Mueller

George Mueller (1805-1898) was a Christian evangelist and the director of the Ashley Down orphanage in Bristol, England.

“He cared for 10,024 orphans during his lifetime, and provided educational opportunities for the orphans to the point that he was even accused by some of raising the poor above their natural station in British life. He established 117 schools which offered Christian education to more than 120,000 children.

“On 7 October 1830, he married Mary Groves, the sister of Anthony Norris Groves. At the end of October, he renounced his regular salary, believing that the practice could lead to church members giving out of duty, not desire. He also eliminated the renting of church pews, arguing that it gave unfair prestige to the wealthy (based primarily on James 2:1–9).

“In 1834, he founded the Scriptural Knowledge Institution for Home and Abroad, with the goal of aiding Christian schools and missionaries; distributing the Bible and Christian tracts; and providing Day-schools, Sunday-schools and Adult-schools, all upon a Scriptural foundation. Not receiving government support and only accepting unsolicited gifts, this organisation received and disbursed £1,381,171 – around £113 million in today’s terms – by the time of Müller’s death, primarily using the money for supporting the orphanages and distributing about 285,407 Bibles, 1,459,506 New Testaments, and 244,351 other religious texts, which were translated into twenty other languages” (Wikipedia).

In 1836 Mueller and his wife prepared their own rented home at 6 Wilson Street, Bristol for the accommodation of 30 girls and not long after, they furnished more houses in Wilson Street to care for up to 130 children. By 1870, 1,722 children were being accommodated in 5 homes (Wikipedia).

“Through all this, Müller never made requests for financial support, nor did he go into debt, even though the five homes cost more than £100,000 to build. Many times, he received unsolicited food donations only hours before they were needed to feed the children, further strengthening his faith in God. Müller was in constant prayer that God touch the hearts of donors to make provisions for the orphans. For example, on one well-documented occasion, thanks was given for breakfast when all the children were sitting at the table even though there was nothing to eat in the house. As they finished praying, the baker knocked on the door with sufficient fresh bread to feed everyone, and the milkman gave them plenty of fresh milk because his cart broke down in front of the orphanage. In his autobiographical entry for February 12, 1842, he wrote:

A brother in the Lord came to me this morning and, after a few minutes of conversation gave me two thousand pounds for furnishing the new Orphan House … Now I am able to meet all of the expenses. In all probability I will even have several hundred pounds more than I need. The Lord not only gives as much as is absolutely necessary for his work, but he gives abundantly. This blessing filled me with inexplicable delight. He had given me the full answer to my thousands of prayers during the [past] 1,195 days” (Wikipedia).


 

“The plans of the diligent lead surely to abundance,
but everyone who is hasty comes only to poverty.
(Proverbs 21:5, ESV).

 


Further Suggested Reading

Is It Finally Time To Change 12/29/2013 — Executing true and lasting change in your Christian life.
https://christianquestions.com/character/794-is-it-finally-time-to-change/

Effectual Prayer by Br. Francis Earl. The Herald of Christ’s Kingdom Magazine,  
http://www.heraldmag.org/literature/pray_3.htm

The Privilege and Power of Prayer by Br. Irwin Doran. The Herald of Christ’s Kingdom Magazine. Echoes from the Past. http://www.heraldmag.org/literature/pray_7.htm

Pray Without Ceasing. Reprints of the Original Watchtower & Herald of Christ’s Presence. R.3351-3354. http://www.htdbv8.com/1904/r3351b.htm

The Prayer of the New Creature. Reprints of the Original Watchtower & Herald of Christ’s Presence: R.4983. http://www.htdbv8.com/1912/r4983.htm

Thanksgiving in our Hearts. Adapted, David Steindl-Rast. Beauties of the Truthhttp://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/2003nov.pdf

Let This Cup Pass From Me by Jerry Leslie. Beauties of the Truth.
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/BOTAUG99.PDF

Hezekiah’s Song of Trust by Carl Hagensick, and Pray Without Ceasing by Peter the Damascene. The Beauties of the Truth.
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/BOTNOV04.pdf

Importunate Prayer. BIBLE Students DAILY.
https://biblestudentsdaily.com/2017/08/23/importunate-prayer/

What is the Purpose and Intent of Prayer; What are its Privileges and its Limits? BIBLE Students DAILY.
https://biblestudentsdaily.com/2016/03/15/what-is-the-purpose-and-intent-of-prayer-what-are-its-privileges-and-its-limits/

1 Thessalonians 5:16-18: Prayer—The “Oxygen” for the New Creature in Christ. BIBLE Students DAILY.
https://biblestudentsdaily.com/2017/11/04/1-thessalonians-516-18-prayer-the-oxygen-for-the-new-creature-in-christ/

The Joy of the Lord Is Your Strength. BIBLE Students DAILY. https://biblestudentsdaily.com/2016/12/20/nehemiah-810-the-joy-of-the-lord-is-your-strength/

 

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REVELATION 20:1-4, 6 – Satan Is Bound To Be Bound

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” (1) And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. (2) And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years, (3) And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season. (4) And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. (6) Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years”  (Revelation 20:1-4, 6, KJV).

Discussions of this subject sometimes involve the following questions.

(1) Was Satan bound in 1874, when Jesus returned invisibly?
(2) Was Satan bound in 1914, when the time of Trouble began (Daniel 12:1)?
(3) Is the binding of Satan gradual since our Lord’s return?
(4) Will Satan be bound when the Church is complete?
(5) Does the binding of Satan include the fallen angels?
(6) Is the binding of Satan by Christ alone or by Christ and his complete Church?

The first explicit statements that the Kingdom of God will reign on earth for a thousand years appear toward the end of the Bible, in the book of Revelation. Revelation 19 describes the Revelation of Jesus Christ in full glory and power with his 144,000 Bride, his “body” members all raised to the Divine realm to institute a new, just reign on earth (verses 11‑16). Christ will put down rebellion and institute a government of God for the 1000 year Millennium.

The Evil One Bound

Revelation 20, describing the binding of Satan, follows Revelation 19 and is linked to that narrative. Revelation 19 depicts the marriage of the Bride class, and subsequently describes the closing judgments of the Harvest of the Gospel Age that introduce the Millennium. Revelation 19:11 and forward speak of the treading of the winepress. Verse 17 says “I saw an angel standing in the sun,” probably referring to the Church complete (compare Matthew 13:43). It then speaks of the “supper of the great God,” which continues through verse 18. This draws symbolically from Ezekiel 39:17-20, which refers to the defeat of Gog and his allies when they attack Israel at the end of the harvest.

Revelation 19:19-21 then refers to the Beast, and the False Prophet, and chapter 20:1 add the Dragon — so that we now have all three elements that are involved in precipitating the Battle of Armageddon (compare Revelation 16:13,14). Thus the passage that speaks of the binding of Satan (Revelation 20:1 and forward) follows through on depictions that refer to the close of the Harvest, introducing the Millennium. All of this puts Revelation 20:1 at the close of the Harvest, rather than earlier in the Harvest.

“Notice that the great symbolic battle, and the harvesting of the vine of the earth [are] here described as closing the present age and opening up the Millennial Age (Revelation 20:1-3)” (Volume One, page 324).

In Revelation 20, one of the first events after the Church is complete, is the binding of Satan for 1000 years. We read this in Revelation 20:1‑3 (ESV):

“(1) Then I saw an angel coming down from heaven, holding in his hand the key to the bottomless pit and a great chain. (2) And he seized the dragon, that ancient serpent, who is the devil and Satan, and bound him for a thousand years, (3) and threw him into the pit, and shut it and sealed it over him, so that he might not deceive the nations any longer, until the thousand years were ended. After that he must be released for a little while.”

Is there still deception on earth?

YES. Thus, we believe the binding of the evil one has not yet occurred. The agencies by which Satan has controlled affairs are under judgment. But his deception over the nations remains until he is deposed as the “god of this world” (2 Corinthians 4:4).

The subsequent rule of righteousness will begin at Israel and gradually expand outward to a weary world, prepared to learn something better after the deceptions of Satan have been removed. Thus the world is given a thousand years to learn righteousness, and have it rooted in their hearts, before “the little season” of testing (Revelation 20:3,7,8). Thereafter Satan and all evil ones shall be destroyed forevermore. Then all the former things will have passed away. “There will be no more death or mourning or crying or pain, for the old order of things has passed away” (Revelation 21:4).

A Process of Judgment Precedes the Binding

Throughout the Parousia of Christ, and specially from the Time of Trouble in 1914 onward, the institutions Satan has used to control his usurped domain have been under judgment and are crumbling. All of this is part of bringing down the power of the adversary — and preliminary to the complete divestment of Satan from the domain he has manipulated for 6000 years.

When Jesus came at his first advent, he entered into the “house” of the strong man, Satan, and measurably disrupted the progress of affairs. Thereafter, during the opening centuries of the Gospel Age, the rule of the world by Pagan Rome, an instrument of the Adversary, was overthrown, and this was a major step in the progress of the Gospel (see Revelation 12:7-9). However, as a counter to this, Satan corrupted the Church and the great Nominal System of Christianity grew so much as to be described as “where Satan dwelleth” (Revelation 2:13).

It is thus after dispossessing the systems of Christendom — represented by the Beast (Papacy) and False Prophet (Church of England and associated allies) — that Satan, the great “Dragon” who exercises his power through the political systems of earth, is defrocked of his personal power and allowed no more influence, until the close of the Millennium.

The judgments of Nominal Christendom are depicted as a series of seven “plagues” in Revelation chapters 15 and 16. These judgments have proceeded ever since the return of Christ, and build toward the Armageddon conflict that opens the seventh plague. Notice that during the time of plague 6, which builds toward Armageddon, that there is a coalition for mutual support by the “dragon … the beast, and … the false prophet” (Revelation 16:13) — but no chain restraining the “dragon” appears as of that time. Thus the “chain” symbol, appearing in Revelation 20:1, applies not during the entire Harvest period, but only at some time following plague six.

The Gospel References

The binding of Satan is referred to in Matthew, Mark, and Luke. These passages are sometimes appealed to in a discussion of the binding of Satan in Revelation 20. However, properly, in context, those Gospel passages apply the influence of Jesus at his first advent restraining the influence of Satan, binding his power to keep the world and its inhabitants under his control. We here look at the passage from Luke 11:21-22 (KJV).

“When a strong man armed keepeth his palace, his goods are in peace: But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils.”

Jesus had entered the strong man’s house at his first advent, and began an active ministry after his baptism that was counter to the influence of Satan. When Jesus healed others, it was contrary to the influence of Satan who had imposed the distress on mankind by leading our first parents into disobedience. “Ought not this woman … whom Satan hath bound … be loosed from this bond on the Sabbath day?” (Luke 13:16). More than this, the teachings Jesus declared during his ministry liberated those who received them, from the control of the adversary. “The words that I speak unto you, they are spirit, and they are life” (John 6:63).

In the Luke passage about the binding of Satan, this is the kind of work that Jesus refers to. Jesus was the strong one that came upon Satan and his “palace” and “goods.” Jesus was stronger, in that Jesus had access to Divine power. Jesus healed, and enlightened the people, and in this way removed Satan’s “armour wherein he trusted.” By this means Jesus restrained or bound the influence of Satan, and began taking to himself those who turned to Jesus out of the domain of the adversary. In this way he “spoiled” the house of Satan — that is, Jesus took to himself, some of the precious goods out of the house of Satan. These precious goods, the “spoils,” were ones who had formerly been under the control of Satan.

A Parallel to the Second Advent

We can take a parallel from this, perhaps, respecting the work of Jesus’ second advent, when he returns in order to dispossess Satan and take control of the world of mankind as the “spoils” of his conquest. During the parousia of Christ, Jesus has been removing the armour in which Satan trusted, piece by piece, through the increase of knowledge.

The “spoils” to be taken by Jesus are the world of mankind that has lain captive as part of the usurped domain of the “strong man” of the old world. Now that a stronger has come upon him, Satan  is in retreat, using whatever schemes he is able in order to thwart the inevitable. He continues to exercise himself to resist the incoming Kingdom, and evidently would be pleased to see confusion in the Church, and the defeat of Israel, to thwart the establishment of both the complete Church in glory, and the nation of Israel being prepared as the beginning of the earthly Kingdom in due time.

Satan’s final extremity apparently is his marshalling of forces against Israel as prophesied in Ezekiel 38 and 39, to quash the opportunity for Israel to facilitate the establishment of an earthly kingdom. But this extremity will his last. The defeat of Gog in Armageddon, and the subsequent fall of “great Babylon” (Revelation 16:19), are followed by Satan being completely removed from his ability to control, manage, and deceive — as referred to in Revelation 20:1.

Thereafter his “spoil” — the world of mankind — will be taken by Jesus and controlled, managed, and enlightened, by Christ and his Church class. “He [Jesus] shall divide the spoil with the strong [the overcoming Church class](Isaiah 53:12).

Thereafter follow a thousand years when all the dark effects and influences of Satan rule will be turned back, not in a day, but as the blessings of the Kingdom flow outward and people respond to them. Then all the world’s current problems — wars, hatred, drug addiction, abuse, mental and physical illness, will be gradually eradicated. Whereas today, under Satan, some of these problems are increasing.

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Suggested Further Reading With Direct Online Reading Reference Links —

“Christ’s Parousia (Second Presence) in 1874.” BIBLE Students DAILY.
https://biblestudentsdaily.com/2017/11/10/christs-parousia-second-presence-in-1874/

“Epoch Periods In God’s Plan.” BIBLE Students DAILY.
https://biblestudentsdaily.com/2017/08/16/epoch-periods-in-gods-plan/

“ACTS 23:6 — HOPE & RESURRECTION. Part C: The Order of the Resurrection Process.”
https://biblestudentsdaily.com/2016/11/11/acts-236-hope-resurrection-part-c-the-order-of-the-resurrection-process/

“Three and a Half Years” by Br. David Rice. The Beauties of the Truth Journal, http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/BOTAUG08.PDF

“Daniel 12” by Br. David Rice, Faithbuilders Fellowship — Proclaiming Christ’s Parousia, “Journal” section, March-April 2009
http://www.2043ad.com/journal/2009/2009b.pdf

“Daniel: Conclusion” by Br. David Rice. Faithbuilders Fellowship — Proclaiming Christ’s Parousia, “Journal” section, May-June 2009 (at 2043ad.com / button “Journal.”) Here is the direct link to this article:
http://2043ad.com/journal/2009/2009c.pdf

“Questions of Interest” — What Is the Meaning of Christ’s Presence? Faithbuilders Fellowship — Proclaiming Christ’s Parousia, “Journal” section, May-June 2008 (at 2043ad.com / button “Journal.”) Here is the direct link to this article:
http://www.2043ad.com/journal/2008/03_mj_08.pdf

“Coming Blessings” by Br. David Rice (www2043ad.com). The Herald of Christ’s Kingdom Magazine, Sept-Oct. 2012 issue.
http://www.heraldmag.org/2012/12so_9.htm

“An Important Greek Word — Parousia” by Br. David Rice. The Herald of Christ’s Kingdom Magazine, Nov-Dec. 2003 issue.
http://www.heraldmag.org/2003/03nd_8.htm

“Every Eye Shall See Him” by Br. Gilbert Rice. The Herald of Christ’s Kingdom Magazine, Nov-Dec. 2003 issue.
http://www.heraldmag.org/2003/03nd_4.htm

“The Harvest — The End of the Age” by Br. Carl Hagensick. The Herald of Christ’s Kingdom Magazine, Nov-Dec. 2003 issue.
http://www.heraldmag.org/2003/03nd_2.htm

“The Prophetic Date — 1874.” The Herald of Christ’s Kingdom Magazine, Nov-Dec. 2003 issue.
http://www.heraldmag.org/2003/03nd_5.htm

“Questions and Answers. The Beginning and Ending of the Millennium.” Reprint No. 2739 of the Original Watchtower and Herald of Christ’s Presence.
http://www.htdb.one/1900/r2739.htm

“Further Confirmations of Our Chronology.” Reprint No. 3459-60 of the Original Watchtower and Herald of Christ’s Presence.
http://www.htdb.one/1904/r3459.htm

“A Secret Coming — A Thief In the Night. The Herald of Christ’s Kingdom Magazine, Nov-Dec. 2003 issue.
http://www.heraldmag.org/2003/03nd_9.htm

 

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