All The Way My Saviour Leads Me – Hymns of Dawn No. 12

All The Way My Saviour Leads Me – Hymns of Dawn No. 12

Bible Scriptures Associated With This Hymn

  • “The LORD alone guided him, And there was no foreign god with him” (Deuteronomy 32:12, NAS).
  • “He restores my soul. He leads me in paths of righteousness for his name’s sake” (Psalm 23:3, ESV). 

“The path marked out by the Word of the Lord as one of meekness, faith, patience, love, etc” (R1646:5 — Reprints of the Original Watch Tower and Herald of Christ’s Presence).

  • “For if we live, we live to the Lord, and if we die, we die to the Lord. So then, whether we live or whether we die, we are the Lord’s” (Romans 14:8, ESV).
  • “For the Lamb in the midst of the throne will be their shepherd, and he will guide them to springs of living water, and God will wipe away every tear from their eyes” (Revelation 7:17, ESV).
  • “But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin” (1 John 1:7, ESV).
  • “(16) Now may our Lord Jesus Christ himself, and God our Father, who loved us and gave us eternal comfort and good hope through grace (17) comfort your hearts and establish them in every good work and word” (2 Thessalonians 2:16-17, ESV).
  • “and you belong to Christ; and Christ belongs to God” (1 Corinthians 3:23, NAS).
  • To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life” (Romans 2:7, KJV).
  • “And we know that all things work together for good to them that love God, to them who are the called according to his purpose” (Romans 8:28, KJV).
  • “For thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon thee” (Psalm 86:5, KJV).

Lyric

1.
All the way my Saviour leads me;
What have I to ask beside?
Can I doubt his tender mercy,
Who through life has been my guide?
Heav’nly peace, divinest comfort,
Here by faith in him to dwell!

Chorus
For I know whate’er befall me,
Jesus doeth all things well,
For I know, whate’er befall me,
Jesus doeth all things well.

2.
All the way my Saviour leads me;
Cheers each winding path I tread;
Gives me grace for ev’ry trial,
Feeds me with the living bread;
Though my weary steps may falter,
And my soul athirst may be,

Chorus
Gushing from the Rock before me,
Lo! a spring of joy I see.
Gushing from the Rock before me,
Lo! a spring of joy I see.

3.
All the way my Saviour leads me;
Oh, the fulness of his love!
Perfect rest to me is promised
In my Father’s house above;
When my spirit, clothed immortal,
Wings its flight to realms of day,

Chorus
This my song through endless ages—
Jesus led me all the way.
This my song through endless ages—
Jesus led me all the way.

The History Of This Hymn

Author Frances Jane van Alstyne (perhaps best known as “Fanny Jane Crosby,” 1820-1915). At 6 weeks old, she lost her sight due to a traveling doctor instructing her parents to apply hot mustard poultices to treat an eye infection, which burnt her corneas.

Just a year after she was blinded, her father caught a chill while working in the cold November rain, and died soon after. Twenty-one-year-old Mercy Crosby (her mother) was left to provide for herself and her daughter. This she did by seeking employment as a maid. Fanny’s grandmother (Eunice Crosby) cared for her during the day, and the two became very close.

Around the age of 15 years, she entered the New York City Institution for the Blind. On completing her training she became a teacher therein from 1847 to 1858. In 1858 she married (one of her students) Alexander Van Alstyne, a musician, eleven years her junior, who was also blind. Her first poem was published in 1831.

Fanny Crosby.jpg

Fanny loved her work, and was happy in it. It is contentment that Fanny Crosby said “has been the motto of my life,” she says. Amongst her earliest composition (aged eight) she wrote:

 

“O what a happy soul am I!
Although I cannot see,
I am resolved that in this world
Contented I will be;”

 

She maintained this positive outlook all her life and considered her blindness a blessing, not the curse many would be tempted to call it. As she once stated:

 

“It seemed intended by the blessed providence of God that I should be blind all my life, and I thank him for the dispensation. If perfect earthly sight were offered me tomorrow I would not accept it. I might not have sung hymns to the praise of God if I had been distracted by the beautiful and interesting things about me.”

 

Her grandparents spent many hours reading the Bible to Fanny and teaching her the importance of prayer and a close relationship with God. They quickly discovered that Fanny had an amazing capacity for memorization and encouraged her to learn large passages of scripture by heart, which Fanny did — memorizing several chapters each week and she could quote the Gospels, Proverbs, Song of Solomon, and many of the Psalms.

When Fanny was five, her mother got another job far away and they were forced to say goodbye to her grandparents.

 

“Whatever your affliction is, you can bear it cheerfully. That’s because God is using it to lead you to something even better.” ~ Grandmother Eunice Crosby

 

Fanny Crosby began her hymn writing (of around 9,000 hymns) in her forties. Publisher and hymn writer William B. Bradbury hired her to write hymns for his company, telling her, “While I have a publishing house, you will always have work!” Fanny knew she needed God’s help in this new endeavor, and once described her hymn writing process this way:

 

“It may seem a little old-fashioned, always to begin one’s work with prayer, but I never undertake a hymn without first asking the good Lord to be my inspiration.” 

 

Some of Crosby’s best-known songs are found in the Bible Students’ Hymnal “Hymns of Dawn,” which include: “Blessed Assurance” (Hymns of Dawn — No. 342), and “To God Be the Glory” (Hymns of Dawn — No. 360). Some publishers were hesitant to have so many hymns by one person in their hymnals, so Crosby used nearly 200 different pseudonyms during her career.

One day in the fall of 1874, Fanny did not have enough money to pay the rent and no way to get it. As was her custom, she prayed in earnest that God would supply her need. Not long after she finished praying, there was a knock at the door. There at the door stood a complete stranger who spoke not a word, but handed Fanny a folded piece of paper, and then turned and left. It was the five dollars needed for the rent, the exact amount needed to stay in her flat for another month.

 

“I have no way of accounting for this,” she later said, “except to believe that God put into the heart of this good man to bring the money. My first thought was that it is so wonderful the way that the Lord leads me. I immediately wrote the poem, and Dr. Robert Lowry set it to music” and it is this very hymn — “ALL THE WAY MY SAVIOR LEADS ME.” ~ Fanny Crosby

 

Although Fanny was only paid a dollar or two for each of her hymns, she and Van could have lived comfortably on this income yet Fanny’s priority was to give away anything that was not necessary to their daily survival. Hence, the Van Alstines lived in a small, cramped apartment in Manhattan’s Lower East Side, near one of Manhattan’s worst slums, just a few blocks from the notorious Bowery, a well-known “haunt for hopeless alcoholics and the main artery of a thriving red light district and pornographic center.” Because of her proximity to this needy area, Fanny became zealous in her efforts to help the people around her. She became a great fan of Jerry McAuley, a former convict who was converted after hearing the testimony of a friend. Jerry founded the Water Street Mission, America’s first rescue mission, to minister to those enslaved to alcohol and violence as he once had been. She often mingled with McAuley’s audiences, conversing and counseling with those she met. She did not believe in pointing out people’s faults to them.

 

“You can’t save a man by telling him of his sins. He knows them already. Tell him there is pardon and love waiting for him. Win his confidence and make him understand that you believe in him, and never give him up!” ~ Fanny Crosby

 

Fanny Crosby refused to let the trials and tribulations of life get her down.

 

“One of the easiest resolves that I formed in my young and joyous heart was to leave all care to yesterday and to believe that the morning would bring forth its own peculiar joy. ~ Fanny Crosby

 

The life of Fanny Crosby is an excellent example of how God uses trials and tribulations to refine us, to teach us to depend on Him, and to equip us for the calling He has placed on our lives.

 

Slide13

 

Composer – Robert Lowry (March 12, 1826 – November 25, 1899) was an American professor of literature, a Baptist minister and composer of gospel hymns.

 

He was responsible for around 500 compositions, including “Nothing But the Blood,”Follow On (with William O. Cushing), “Shall We Gather At The River?” andHow Can I Keep From Singing? He also wrote the music and refrain for “Marching to Zion” (words by Isaac Watts).

 

*******

 

 

The words below, are from the Reprints (R5653) of the Original Watch Tower and Herald of Christ’s Presence, with the insertion of words in brackets from R3268

 

“JEHOVAH IS MY SHEPHERD” 

Psalm 23:1

 

IT IS safe to say that no other collection of poems has accomplished as much good as the Book of Psalms. Its sentiments seem to touch the soul at every turn — in joy, in sorrow…

THE GREAT SHEPHERD AND HIS FLOCK

All the features of the Psalm are applicable to our Redeemer Himself as well as to His followers, whom He styles the sheep of His flock. To His Church He is the Representative of the Father, so fully, so completely, that He could say truthfully, “He that hath seen Me hath seen the Father.” No human being could see the Heavenly Father and live, as the Scriptures declare; and those who saw and understood Jesus to be the Son of God, caught the best possible glimpse of the Heavenly Father.

 

And so we all see Jesus as the Representative of the Father, the Son of the great King, the Son of the great Shepherd, Jehovah.

 

Jesus and His Church are more particularly the sheep of Jehovah’s flock than were the Israelites of the Jewish Age; for the relationship of the Jews was through Moses, while the relationship of the Church is through Christ and the superior Covenant which centers in Him… Jesus declared that there is only one way of entering the sheepfold; namely, through the door. And He declared Himself to be the Door.

HOW TO BECOME A TRUE SHEEP

By nature we are sinners under Jehovah’s sentence of death, and not His sheep. He has purposed a great Plan for the world in general, which will begin to operate as soon as Messiah’s Kingdom is established. However, in the interim He is receiving special sheep — during this Gospel Age; and Jesus tells how, saying, “If any man will come after Me [be My disciple, My follower, My sheep], let him deny himself, and take up his cross and follow Me.”

Self-denial is the first step — self-renunciation, giving up of the will to God. The Covenant reads, “Gather My saints together unto Me; those who have made a Covenant with Me by sacrifice.” All who would be the Lord’s sheep must make this Covenant of Sacrifice; it is the condition under which they may be accepted.

Moreover, as the Jews could come only through their appointed mediator, Moses, so we can come into this higher sheepfold only under the antitypical, greater Moses, Christ. There is none other name given. Once having taken this step, once having come into the sheepfold by the Door — in the approved manner — we have the Message of God, saying, “All things are yours; for ye are Christ’s and Christ is God’s.” What this means is described in this Psalm (1 Corinthians 3:22,23).

ALL WANTS ABUNDANTLY SUPPLIED

The Lord’s sheep, abiding in perfection of relationship with Him, will lack nothing. Their every need will be supplied. This may not mean greater earthly wealth or name or fame or luxury.

 

The Lord’s sheep are New Creatures, spirit beings, who are temporarily dwelling in the flesh like other people, but who really are waiting for their change, to be completed by a share in the First Resurrection.

 

The Lord’s blessings to Natural Israel were earthly blessings, supplying their every earthly need; but His blessings to Spiritual Israel are spiritual favors. “No good thing will He withhold” from these — yea, even chastisements and sorrowful experiences that may be necessary for their spiritual development.

Green Pastures

The Psalm assures us that, as the Lord’s sheep, we shall be provided with green pastures and the cool, refreshing waters of Truth. Moreover, while thus being spiritually fed and refreshed, we shall have the peace of God, as is implied in the suggestion that the sheep will lie down in the green pastures — to such an extent that the Lord’s sheep may truthfully say that they have “the peace of God which passeth all understanding” ruling in their hearts, notwithstanding outward trials, difficulties, perplexities and adversities.

[“Which of the Lord’s sheep has not found such green pasturage of spiritual refreshment in his private devotions and studies of divine things? Which of them has not experienced similar refreshment and rest and nourishment from the Master’s provision that his sheep shall not forsake the assembling of themselves together as the manner of some is — for the study of the Word, for prayer, for testimonies of the Lord’s goodness and mercy? All these opportunities and privileges, whether personally experienced or whether they are yet only in the mind through the medium of the printed page, are provisions made for the sheep by the great Shepherd. Those sheep which find no enjoyment in such privileges and blessings and refreshments have reason to question their faithfulness in following the lead of the Shepherd. And those sheep which, finding such opportunities, decline to use them, thus give evidence of lack of harmony with the Shepherd’s gracious intentions and wisdom (R3268).”]

 

They [the Lord’s people] in their hearts rejoice in the sentiment expressed by the poet, “Jesus has satisfied, Jesus is mine” (Matthew 6:32).

 

But alas! Not all of the sheep have full confidence in the Shepherd and are fully resigned to have no will but His. Some are continually getting into difficulty, because they neglect the green pastures and cool, refreshing waters of Truth found in the Word of God — because, goat-like, they sometimes wander off into the desert, straying far from the Shepherd and attempting to feed themselves on the indigestible things of the present life, on which no spiritual nature can thrive.

Rod and Staff

Yet even such straying sheep the Shepherd will not leave, if they have become truly His. He goes after them, as the Psalm represents. His rod and His staff are their comfort; [it is a rod of help, defense and chastisement].

  • With the rod —he beats off their enemies, the wolves that would injure;
  • With the crook of His staff — He wisely and carefully assists the entangled sheep out of its difficulties — out from amongst the cares of this life, the entanglements and deceitfulness of riches, and the besetments of sin and of Satan.

Many of the sheep of the Lord’s flock thus can sing, “He restoreth my soul”

  • He brings me back to Himself;
  • He makes me again to know, to appreciate, to enjoy His provision for me and to see how much better it is than anything I could have provided for myself.

[“The prophet does not refer to a restoration of body or of physical health, but a restoration of soul, being. Some of the Lord’s most precious saints have been weary and faint and troubled—even the dear Redeemer fainted under his cross, and was neither kept whole or made whole miraculously on the occasion. The application of the Prophet’s words to the Christian experience would make these experiences, called restoring of soul or being, to correspond with our justification to life. All our lives were forfeited under the divine sentence, and by faith a complete restitution or restoration of soul is granted to the believer, that he might have something to offer in sacrifice to the Lord, “holy, acceptable” (Rom. 12:1), and that in this sacrifice service he may walk in the footsteps of the great Shepherd who lay down his life for the sheep. Thus are the true sheep led in right paths, in proper paths, advantageous to their spiritual development, though frequently trying and difficult to them according to the flesh. This favor and blessing and opportunity comes to them not for their own sakes or worthiness but through the Lord’s grace — ‘for his name’s sake’” (R3268)].

A further experience is next brought to our view — the Shepherd’s leading.

“He leadeth me in the paths of righteousness.” He causes me, even by my own stumblings and difficulties, to learn to appreciate the desirableness of His ways and the undesirableness of every other way. All His ways are perfect, are righteous. He leads us not contrary to our wills, but in harmony therewith, to prove what is the good, next the acceptable, and finally the perfect will of God (Romans 12:2).

THE VALLEY OF DEATH’S SHADOW

All of our lives we have been in the shadow of this great Valley of Death. Only father Adam was ever on the mountain-tops of life. He lost his footing there, and descended gradually the slopes into this Valley of the Shadow of Death. We, his children, were all born here. We are dying daily; we are surrounded by dying conditions. We have merely the hope that the Lord will lead His sheep back to the heights of life.

He is now leading His sheep of this Gospel Age — the Church, the Body of Christ.

By and by He will lead the world, during His Millennial Kingdom; as He declared, “Other sheep I have, that are not of this fold; them also must I bring,… and there shall be one fold and one Shepherd” (John 10:16).

 

 “Oh, sometimes the shadows are deep,
And rough seems the path to the goal!”

 

mountaintop-and-valley-biblestudentsdaily.com

The end of this Valley of Shadow is near, not merely in the sense that we shall soon reach the end of life’s journey, but especially in the sense that the New Day is about to dawn, of which the Lord, our Shepherd, declared the result: “The Sun of Righteousness shall arise with healing in His beams” (Malachi 4:2). The final result will be that there shall be no more sighing, no more crying, no more dying; but the whole world will begin to emerge from the Valley of the Shadow of Death. For a thousand years they will be rising again to the glorious heights of human perfection from which Adam fell, and the right to return to which is secured for all by the death of Jesus, “the Just for the unjust.”

[“The sheep of the little flock fear no evil because of the Lord’s favor, because he is with them, on their side, and has shown his favor in the redemption price already paid. He is with them, too, in his word of promise his assurance that death shall not mean extinction of life, but merely, until the resurrection, an undisturbed sleep in Jesus. What wonder that these can walk through the valley of the shadow of death singing and making melody in their hearts to the Lord, calling upon their souls with all that is within them to praise and laud and magnify his great and holy name, who loved us and bought us with his precious blood, and has called us to joint-heirship with our dear Redeemer (R 3268).]

THE CHURCH’S BETTER TABLE

The Lord’s people of the present time have an especially prepared table, where they may partake even in the presence of their enemies. That will not be true in the future; for no enemies nor anything to hurt or injure shall then be permitted (Isaiah 11:9.)

The Lord’s consecrated people, even when misunderstood, misrepresented, defamed and opposed, are still privileged to feast at the Lord’s Table!

The table — represents God’s provision for their needs — the promises of God, the assurances of His favor, etc.

Another evidence that the Psalm belongs especially to the Church of this Age is the statement, “Thou anointest my Head with oil.” Jesus, the Head of the Church, was anointed with the oil of gladness above His fellows. That holy anointing oil used on the priests and kings of Israel typified the Holy Spirit, which came upon the Church representatively in Jesus. And this same anointing oil has come down over all the members of the Church, which is the Body of Christ, as we read in Psalm 133:2.

THE CUP BOTH SWEET AND BITTER

“My cup runneth over.” The word cup is used in the Scriptures to represent a draft, sometimes sweet, sometimes bitter, sometimes both. The intimation is that the Lord’s Cup signifies bitter experiences and trials in the present time; as Jesus said, “The Cup which My Father hath poured for Me, shall I not drink it?” And this was the Cup — His Cup—which He offered to His disciples and which we, in becoming His disciples, propose to share with Him, and which is symbolically represented in the Communion Cup (1 Corinthians 10:15-17).

 

It is sweet and precious, in many senses of the word to be privileged to participate in the sufferings of Christ, in any sacrifices or services for the Lord and His Cause.

 

The sweet mingles freely with the bitter. But the Lord promises that in the future the Cup of new wine in the Kingdom shall more than compensate for any bitterness of the present time.

 

Our Cup is full,

but we would not wish it one drop less.

 

[“He who would partake of the joys of the Lord must also partake of his cup of suffering; we must suffer with him if we would reign with him. But we count the sufferings of this present time as not worthy to be compared with the glories that shall be revealed in us, and hence we are enabled to rejoice in tribulation, so that as the tribulations will overflow the rejoicing likewise overflows, and with the Apostle we can say, Rejoice, and again I say rejoice!” (R3268)]

 

“Surely goodness and mercy shall follow me all the days of my life.”

 

How precious the thought — God’s goodness, God’s mercy, with all those who are truly His in Christ — following us day by day, moment by moment, and according to the Scriptures making all things work together for our good! Then the grand finale is signified, “I shall dwell in the House of the Lord forever” — in the Heavenly House, of which the Redeemer said, “In My Father’s House are many mansions;…I go to prepare a place for you,” and “I will come again and receive you unto Myself.” Then, at His Second Coming, with our glorious change, we shall enter the Father’s House in the fullest sense of the word, on the spirit plane, which flesh and blood does not inherit.

Slide13

 This shall be the everlasting portion of God’s Elect — the Church. The great blessings subsequently to come to the world — earthly blessings — will in no sense interfere with, but enhance, the glory of the Church; for she will be engaged with her Lord in dispensing blessings to the earthly sheep (Galatians 3:29).

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“My Saviour” — Christ Jesus

 

Here are some free online articles in relation to the Heavenly Father — Jehovah, and his Son — Christ Jesus — “a ransom FOR ALL … to be testified in due time” (1 Timothy 2:6), as well as, about the holy Spirit (the invisible power and influence of God) with clear explanations about why the anti-Christ teaching of “the trinity” — introduced by the Roman Catholic Church system (the “Beast” in the Book of Revelation) — is not what the Bible teaches. The Bible Student Movement does not support the teaching of purgatory nor does it support the Roman Catholic System’s teaching about people being sent to a place where they burn up forever, which certainly does not reflect the perfect love of God — the Almighty Creator of all things.

Hence, for the interested Reader, we urge you to consider the following articles and posts:

The Doctrine of the Trinity – Mystery or Confusion by Br. David Rice.
http://www.heraldmag.org/1999/99nd_3.htm

The Origin of the Trinity – From Paganism To Constantine by Sr. Cher-El L. Hagensick.
http://www.heraldmag.org/olb/Contents/doctrine/The%20Origin%20of%20the%20Trinity.htm

Facts About the Trinity
http://www.heraldmag.org/olb/contents/doctrine/FACTS%20ABOUT%20THE%20TRINITY.htm

God and the Trinities
http://www.heraldmag.org/literature/doc_42.htm

Development of the “Trinity Doctrine” by Br. Tom Gilbert.
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/2010d.pdf

Understanding John 1:1 by Br. Richard Doctor.
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/2010d.pdf

Father, Son and Holy Spirit
https://biblestudentsdaily.com/2016/06/23/father-son-and-holy-spirit/

What Is the Heavenly Father’s Name
https://biblestudentsdaily.com/2017/06/27/gods-name-what-is-the-heavenly-fathers-name-that-we-are-to-hallow-and-why/

Jesus – The Name
https://biblestudentsdaily.com/2017/07/05/jesus-the-name/

The Doctrine of Christ – Booklet
http://www.biblestudents.com/docs/DoctrineChrist.pdf

Hymn Book Purchase

The Hymns Of Dawn (hymn book) can be purchased at:
The Chicago Bible Students Online Bookstore: https://chicagobible.org/product-category/books/page/4/
The Dawn Bible Students Association: http://www.dawnbible.com/dawnpub.htm

Acknowledgment & References

  • Br. Charles Taze Russell

pastor-russell-in-his-study.jpg

Br. Charles Russell—the founder of the Bible Students movement, who is the compiler of “Poems and Hymns of Millennial Dawn” which was published in Allegheny, Pa., in 1890. This Bible Students’ devotional originally contained a total of 151 poems and 333 hymns.

POEMS-AND-HYMNS-OF-MILLENNIAL-DAWN

Later on, the hymns from this book formed a basis for the hymnal titled “Hymns of Dawn” which was published by the Dawn Bible Students Association in East Rutherford, New Jersey (USA) and the 1999 edition contains a total of 361 hymns.

Hymns of Dawn.jpg

Further Reading

Worthy To Be Praised
https://biblestudentsdaily.com/2016/05/15/worthy-to-be-praised/

DANIEL 3:17 — Our God Whom We Serve Is Able To Deliver Us
https://biblestudentsdaily.com/2017/10/14/daniel-317-our-god-whom-we-serve-is-able-to-deliver-us/

The Lord Is My Shepherd, (R.1396) — Reprints of the Original Watch Tower and Herald of Christ’s Presence.

The Lord Is My Shepherd, (R.3268) — Reprints of the Original Watch Tower and Herald of Christ’s Presence.

 

The URL of this post:
https://biblestudentsdaily.com/2018/02/18/all-the-way-my-saviour-leads-me-hymns-of-dawn-no-12/

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A Little While – Hymns of Dawn No. 7

A Little While – Hymns of Dawn No. 7

Lyrics

“A little while;” now he has come;
The hour draws on apace—
The blessed hour, the glorious morn,
When we shall see his face.
How light our trials then will seem!
How short our pilgrim way!
The life of earth a fitful dream,
Dispelled by dawning day!

Chorus

Then, O Lord Jesus, quickly show
Thy glory and thy light,
And take God’s longing children home,
And end earth’s weary night.

A little while; with patience, Lord,
I fain would ask, “How long?”
For how can I, with such a hope
Of glory and of home,
With such a joy awaiting me,
Not wish the hour were come?
How can I keep the longing back,
And how suppress the groan?

Yet peace, my heart! and hush, my tongue!
Be calm my troubled breast!
Each passing hour prepares thee more
For everlasting rest.
Thou knowest well, the time thy God
Appoints for thee is best.
The morning star already shines;
The glow is in the east.

Bible Scriptures Associated With This Hymn

  • 1 Corinthians 13:12-13 (ESV) —

“12 For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known. 13 So now faith, hope, and love abide, these three; but the greatest of these is love.”

  • 1 Corinthians 15:50-58 (RVIC) —

“(50) Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption. (51) Behold, I tell you a mystery: We shall all fall asleep, but we shall not all be changed (52) in a moment, in the twinkling of an eye, in the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. (53) For this corruptible must put on incorruption, and this mortal must put on immortality. (54) But when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall come to pass the saying that is written, Death was swallowed up in victory. (55) O death, where is thy victory? O death, where is thy sting? (56) But the sting of death is sin; and the power of sin is the law: (57) but thanks be to God, who giveth us the victory through our Lord Jesus Christ. (58) Wherefore, my beloved brethren, be ye stedfast, unmovable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not vain in the Lord” (1 Corinthians 15:50-58, RVIC – The American Revised Version Improved and Corrected, 2000).

  • Song of Songs (“Canticles”) 8:14 (NAS) —

“Hurry, my beloved, And be like a gazelle or a young stag On the mountains of spices.”

The comments below, are a direct quote from “Notes on The Song of Solomon” by Anton Frey in the Bible Student Library CD:

Solomon, expecting to be gone from her immediate presence, though within hearing and speaking range, admonishes her to remain in the beautiful and fragrant gardens. It would be from these that she should be able to maintain communications with him, though not able to actually see him. He went to make the final preparations for the taking of her to her new home; there, to make her his bride, his wife! Already, some of her belongings have been transported to the Palace—the treasures, which she wishes to keep with her, forever and a day! As she now waves to him, she says, very earnestly, “Make haste, my dearly beloved, be like the roe, or the young hart upon the mountains of spices”—return speedily for me, for I can scarcely wait!

The words of the “espoused virgin” at this time, are not any different from those she has uttered to her beloved “Solomon,” from the very beginning of the Gospel age; for they do most beautifully express her hopes—“Come quickly, Lord.” She would have Him be swift, like the roe, or the young hart. She has already told him that she would eagerly be awaiting him—his return to take her to her heavenly home, where he will make of her, his bride, the Lamb’s wife! How she does look forward to the day when he shall change her name to his—“Jehovah Tsidkenu”—the Righteousness of Jehovah (Jeremiah 33:16; 23:6). Her bridal garments are all in readiness (Psalm 45:13, 14) and, already, some of her treasures (tokens of his love given to her during their period of courtship) have been transported to the Royal Palace! Is this not also, the significance of the Master’s words, “I go to prepare a place for you”? (John 14:2) “Come quickly, Lord,” she says… He responds, “I (shall indeed) come quickly” (Rev. 3:11, 22:7); and to which, her final salutation is, “Even so, come, Lord Jesus.”

Let us strive to be worthy of a love so great and tender as His [Christ’s]. Let us seek ever and always to glorify Him before others; and, never, no, never, prove ourselves unworthy! Contemplate… the transcendency of His love; think upon what He has declared He thinks of His beloved: then, endeavor, more and more, to grow into the image and likeness—His “Ideal”!

  • Hebrews 10:35-39 —

“35 Cast not away therefore your confidence, which hath great recompence of reward. 36 For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. 37 For yet a little while, and he that shall come will come, and will not tarry. 38 Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him. 39 But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.”

  • 2 Peter 1:12 —

“Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and be established in the present truth.”

The three “stepping stones” to understanding Christ’s invisible presence and “parousia” which IS (part of) “the present truth” which the Apostle Peter was talking about in 2 Peter 1:12 are: 1260, 1290, and 1335 and these numbers are prophetic markers all found in both the Book of Revelation and the Book of Daniel.

For further reading about Christ’s Presence please go to the following post: “Christ’s Parousia (Second Presence) In 1874” [URL: https://biblestudentsdaily.com/2017/11/10/christs-parousia-second-presence-in-1874/%5D.

More about CHRIST’s PAROUSIA (presence) can be read about here:

i-will-come-again

Hymn Book Purchase

The Hymns Of Dawn (hymn book) can be purchased at:

Acknowledgment & References

Br. Charles Taze Russell

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Br. Charles Russell—the founder of the Bible Students movement, who is the compiler of “Poems and Hymns of Millennial Dawn” which was published in Allegheny, Pa., in 1890. This Bible Students’ devotional originally contained a total of 151 poems and 333 hymns.

Later on, the hymns from this book formed a basis for the hymnal titled ““Hymns of Dawn” which was published by the Dawn Bible Students Association in East Rutherford, New Jersey (USA) and the 1999 edition contains a total of 361 hymns.

Suggested Further Reading

Click on the links below for the specified article/content matter.

“Daniel: Conclusion” by Br. David Rice. Faithbuilders Fellowship — “Journal” section, May-June 2009 edition (at 2043ad.com / button “Journal.”) Here is the direct link to this article:
http://2043ad.com/journal/2009/2009c.pdf

“The Prophetic Date – 1874”. The Herald of Christ’s Kingdom Magazine, Nov-Dec. 2003 issue.
http://www.heraldmag.org/2003/03nd_5.htm

“Coming Blessings” by Br. David Rice (www2043ad.com). The Herald of Christ’s Kingdom Magazine, Sept-Oct. 2012 issue.
http://www.heraldmag.org/2012/12so_9.htm

“An Important Greek Word – Parousia” by Br. David Rice. The Herald of Christ’s Kingdom Magazine, Nov-Dec. 2003 issue.
http://www.heraldmag.org/2003/03nd_8.htm

“Every Eye Shall See Him” by Br. Gilbert Rice. The Herald of Christ’s Kingdom Magazine, Nov-Dec. 2003 issue.
http://www.heraldmag.org/2003/03nd_4.htm

“The Harvest — The End of the Age” by Br. Carl Hagensick. The Herald of Christ’s Kingdom Magazine, Nov-Dec. 2003 issue.
http://www.heraldmag.org/2003/03nd_2.htm

“A Secret Coming – A Thief In the Night.” The Herald of Christ’s Kingdom Magazine, Nov-Dec. 2003 issue.
http://www.heraldmag.org/2003/03nd_9.htm

“Times and Seasons — The Seventh Trumpet” by Br. Michael Brann. The Herald of Christ’s Kingdom Magazine, Nov-Dec. 2003 issue.
http://www.heraldmag.org/2003/03nd_3.htm

“Chronos and Kairos – Times and Seasons.” The Herald of Christ’s Kingdom Magazine, Nov-Dec. 2003 issue.
http://www.heraldmag.org/2003/03nd_7.htm

Epoch Periods In God’s Plan. BIBLE Students DAILY.
https://biblestudentsdaily.com/2017/08/16/epoch-periods-in-gods-plan/

Is the “Sabbath Day” a Saturday, Sunday or any Day of the Week? BIBLE Students DAILY.
https://biblestudentsdaily.com/2017/10/19/is-the-sabbath-day-a-saturday-sunday-or-any-day-of-the-week/

Only A Little While
https://biblestudentsdaily.com/2017/01/24/only-a-little-while/

The Time Is Short
https://biblestudentsdaily.com/2016/03/08/the-time-is-short-surrender-all/

ACTS 23:6 – The Resurrection Process – Part (A), (B), and (C):

(A) https://biblestudentsdaily.com/2016/11/03/acts-236-hope-resurrection-part-a-what-is-jesus-all-about/

(B) https://biblestudentsdaily.com/2016/11/05/acts-236-hope-resurrection-part-b-will-mankind-resurrect-with-the-same-mind/

(C) https://biblestudentsdaily.com/2016/11/11/acts-236-hope-resurrection-part-c-the-order-of-the-resurrection-process/

Wait O Thou Weary One A Little Longer https://biblestudentsdaily.com/2016/11/19/wait-o-thou-weary-one-a-little-longer/

Links and Bible Resources. BIBLE Students DAILY.
https://biblestudentsdaily.com/category/links/

 

The URL of this post:
https://biblestudentsdaily.com/2017/11/14/a-little-while-hymns-of-dawn/

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JESUS – The Name

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There are many names and titles of Jesus found in the Bible, and each of them contains a description or illustration of his life and work. Let us examine some of those names, and gain the lessons to be found in the deeper meanings in Jesus’ name.

Jesus

First, let us look at the most familiar name, Jesus. Matthew 1:18‑23 tells about the angel of the Lord appearing to Joseph in a dream explaining to him to call the boy who would be born to Mary “JESUS: for he shall save his people from their sins.”

“Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying, Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Immanuel, which being interpreted is, God with us.” These words directly reference the words of Isaiah 7:14.

Bible dictionaries tell us that Jesus is the Greek form of the Hebrew name Joshua and both these names are English adaptations of these respective forms of the word just as Elisheba (the wife of Aaron, Exodus 6:23) is a Hebrew form, and Elisabeth (mother of John the Baptist, Luke 1:5) is a grecianized form, but both of these names also are English adaptations. The full form of the name Joshua has two parts—Jeho‑shua, or Jehovah‑shua, meaning Jehovah saves. Later, this name assumed the form Jeshua (sometimes pronounced Yeshua), from which came the Greek form Jesus. But the Hebrew origin of the Greek name Jesus literally means Jehovah saves, or, God saves, and that name was given to our Lord to describe the mission of his life, to save the people from their sins, as we just read in Matthew 1:21.

Why did not Joseph call Jesus’ name Immanuel, like Isaiah prophesied? Here’s where understanding the meaning of names makes everything clear.

The word El means might, strength, power. The Schofield Reference Bible states that God (El) signifies the Strong One. In the Old Testament El refers not only to God, but also to mighty men of earth. The word El was often made part of peoples’ names to include a reference to God. For example, the name Elijah, or El‑i‑Jah, begins with El and means Jehovah is God. The name Daniel, or Dan‑i‑El ends with El and means God is my judge.

Here is a list of text containing the Hebrew word El for your consideration with a link for each from the Strongs Concordance: Genesis 31:29, Deuteronomy 28:32, Psalm 36:6, Proverbs 3:27, Isaiah 45:20, Psalm 89:6, Psalm 82:1, Exodus 15:11, Psalm 29:1, Psalm 50:1.

“Notice the above texts carefully and critically and all will agree that the context in every case shows the meaning of the Hebrew word El to be powerful one. How clearly it is stated in the last three quotations that JEHOVAH is the chief “el” and ruleth over all other el—powerful ones. And it should be known to all, that JEHOVAH is the name applied to none other than the Supreme Being—our Father, and him whom Jesus called Father and God. (John 20:17.) The meaning then of the words ‘Mighty God’ in our text, is,—He shall be called the mighty powerful. And so he is, for to him the Father has given all power in earth and heaven—(Matt. 28:19, and 11:27.) ‘He is Lord of all’next to the Father for “The head of Christ is God.” (1 Cor. 11:3.) They are one in mind, purpose, etc., because Jesus gave up his own will and took the Father’s (John 5:30) just as we must give up our will, mind, spirit and receive the Father’s if we would be made heirs of God, joint-heirs with Jesus Christ our Lord. Does any one ask further proof of a distinction of persons? If so we request such to read Matt. 22:44—Jesus’ application to himself of Psa. 110:1, remembering that the words used by David, translated Lord [Master] are totally distinct and entirely different words, the first one being Jehovah, and the other adon. We give Young’s translation of this verse—’The affirmation of Jehovah to my Lord—sit at my right hand, till I make thine enemies thy footstool.’(Reprint 296, Watch Tower and Herald of Christ’s Presence)

Immanuel

In the name Immanuel, the suffix ‑El is at the end, which tells us that the word God is part of that name. Bible dictionaries say that the first part of that name, Immanu, means with us. Thus, the entire name means God is with us. Indeed, God was with mankind in that He turned His favor toward mankind when he gave us his only begotten son to be Jesus—the savior of the world.

Since both names, Jesus and Immanuel, convey the thought of God sending his son Jesus to be the savior of the world, what is the deeper meaning of the name Jesus—which the son of man was to be named by Joseph?

It is salvation! But what does “being saved” mean?

Let us first explain what the Bible says is the punishment for sin.

Is it Hell?

No. It is simply death.

The Bible answers in Romans 6:23: “For the wages of sin is death.” God’s punishment upon Adam in the Garden of Eden extends to all of Adam’s progeny, the entire world of mankind, as explained in the following three Scriptures.

“And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die” (Genesis 2:16,17).

“Wherefore, as by one man [Adam] sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned” (Romans 5:12).

“Behold, I was shapen in iniquity; and in sin did my mother conceive me” (Psalms 51:5).

This scripture explains to us that death is unescapable. Right from birth, humans inherited the penalty God imposed upon Adam, and that is why everyone dies.

The good news of salvation is all about being saved from death.

What are we saved to, and how? The Bible answers in the following way.

“(3) For this is good and acceptable in the sight of God our Saviour; (4) Who will have all men to be saved, and to come unto the knowledge of the truth. (5) For there is one God, and one mediator between God and men, the man Christ Jesus; (6) Who gave himself a ransom for all, to be testified in due time” (1 Timothy 2:3‑6).

“(21) For since by man came death, by man came also the resurrection of the dead. (22) For as in Adam all die, even so in Christ shall all be made alive” (1 Corinthians 15:21, 22).

The word ransom means a price of release. As by one man’s (Adam’s) sin of disobedience, death came upon him and all mankind, so too, by one man, Jesus, mankind is saved from the just penalty of death. Jesus’ willing sacrifice of his life on the cross provided a ransom, a price of release for Adam and all mankind. The scales of God’s justice remain balanced, yet mankind is allowed relief from the penalty of death. They can be freed from condemnation because Jesus provided the price of release by accepting the penalty upon himself. Mankind may thus be freed from condemnation, and released from death in a resurrection.

Those who come into Christ presently are released from condemnation now. Romans 8:33,34, “Who shall lay any thing to the charge of God’s elect? It is God that justifieth. (34) Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.” Others will have their condemnation lifted during the Kingdom (Revelation 22:3).

Now the deeper meaning of the name Jesus is clear: we have the whole picture of salvation, and its two main features—the ransom and the resurrection. Jesus is the savior of the world because by his ransom sacrifice he saved mankind from death, to a resurrection to life. We also gain a correct understanding of the nature of man, specifically that he is mortal human flesh, and does not have an immortal soul. For if man had an immortal soul that could not die, then there would be no need for the resurrection of the dead, which is so clearly taught in the Bible.

And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world” (1 John 2:2).

Wonderful, Counsellor, Mighty God, Everlasting Father, Prince of Peace

What will this resurrection be like, and when? Let us answer that question by considering the five names of Jesus found in Isaiah 9:6,7 (a prophecy of Jesus’ birth, and a scripture we often hear read or even sung in Handel’s Messiah).

“(6) For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The Mighty God, The Everlasting Father, The Prince of Peace.

(7) Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever.”

The first few words of Verse 6 refer to Jesus’ birth in Bethlehem over 2000 years ago. The rest of these two verses fast‑forward to a time yet future, as the tense changes from present tense (“unto us a child is born”) to future tense (“and the government shall be”). It is apparent that Jesus’ government, Jesus’ kingdom of peace, is not yet established with judgment and justice. When it is, all mankind will say, this is the government we have always wanted, but never had. This promised government, this kingdom, was the most frequent topic Jesus preached about, during his three and a half year ministry on earth. When Jesus taught his disciples, and us, how to pray in the model prayer, He included these words.

“Thy kingdom come. Thy will be done on earth, as it is in heaven” (Matthew 6:10).

In Isaiah 11:9 we read, “They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the LORD, as the waters cover the sea.”

Mountain is used as another word for kingdom or government. The earth will be full of the knowledge of the Lord, just as the Apostle Paul wrote in that scripture we read earlier, “God wills that all men will come into a knowledge of the Truth” (1 Timothy 2:4). Jesus will be mankind’s Counselor, or teacher, in that Kingdom.

When will Christ’s kingdom be established “on earth as it is in heaven” (Matthew 6:10)? Examining John 18:36 sheds light on the answer to this question. In the context, Jesus stood before Pontius Pilate to answer the charge that claimed Jesus had committed treason against Caesar by claiming to be King of the Jews, which if true would be punishable by death, hence why Pilate put the question directly to Jesus in John 18:33. “Art thou the King of the Jews?”

Jesus answered, “My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence” (John 18:36).

At first reading, it might be thought that Jesus is saying, I am indeed a king, but my kingdom is not of this world, this planet, this earth; my kingdom is in heaven. But that is not what Jesus is saying. A closer examination of the names of Jesus helps us gain a deeper understanding of his life and work. The word world in Jesus’ reply is kosmos in Greek and it means order. When Jesus said, my kingdom is not of this kosmos, he was as if saying, I am not establishing my kingdom now; it is not of this present order, but there is a new world order coming. And when it does, that new world order, that new social order, that new kosmos, will be my kingdom, here on earth.

In relation to the resurrection to life in God’s Kingdom on earth, some sincere Christians believe that this world will be destroyed by literal fire (based on Scriptures such as 2 Peter 3:12) and that only the true followers of Jesus who have done their best to live a righteous life will be saved from destruction by being taken up to heaven.

That is not what this means.

In fact, Ecclesiastes 1:4 says the opposite: “One generation passeth away, and another generation cometh: but the earth abideth for ever.”

How do we harmonize these two seemingly contradictory scriptures?

We do so by recognizing that 2 Peter 3:12 is symbolic. Here the Greek word for elements is stoicheion, which, like that other Greek word, kosmos, means an orderly arrangement. It is describing the end of the old social order of things in this present evil world, not the end of the planet.

In Ecclesiastes 1:4, the Hebrew word for earth, means the dirt, the planet—these will never pass away.

Coming back to the names of Jesus in Isaiah 9:6,7

Jesus will be the world’s Counselor, instructor, teacher, and guide to give assistance and direction, whereby the billions of resurrected people will return to harmony with Jehovah and to the enjoyment of the blessings provided through the ransom.

His name, The Mighty God, or Mighty, Mighty One, will be recognized then, on earth, as well as in Heaven. As the Heavenly, Divine Being he became after his own resurrection, he will have all the power necessary not only to resurrect mankind, but also to bring to pass justice and righteousness for everyone.

The name, The Everlasting Father, will apply to him as the Life‑Giver of the world, during the thousand years of his reign. In all that time he will be giving “life more abundant” to mankind—everlasting life to all who will obey him—therefore his title, The Everlasting Father, or the Father who will give everlasting life to humanity, is a fitting one. All the world of mankind, resurrected on the human plane, will obtain their right to everlasting life as human beings in an earthly Paradise from their Redeemer, who will then be their King.

His name, The Prince of Peace, will not apply to Him at the beginning of His reign when He will be tearing down the old order of this Present Evil World. However, true peace will speedily be established and he shall be known as The Prince of Peace, whose reign will be undisputed and uncontested. “Of the increase of his government and of peace there shall be no end,” there will be no rebellion, and his kingdom will not pass away.

Combining all these names and the future works they reveal to us, his name will be Wonderful—the one who will be recognized by all as the embodiment, the expression, of Divine Justice, Love, Wisdom, and Power. That will be the Kingdom on earth for which Jesus taught us to pray, “Thy Kingdom come, thy will be done, on earth.”

King of Kings and Lord of Lords

Another name or title of Jesus mentioned in 1 Timothy 6:15: “Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords.

The meaning of this title is fairly straightforward, and this scripture also tells us what the other Scriptures have been telling us about Christ’s kingdom, namely, that it is not yet fully established, but will be, in his times, and we believe that time is soon as we will examine a little later.

Christ

A Bible dictionary gives the following definition for the name Christ:

(1) Jesus of Nazareth (Jesus Christ), regarded by Christians as fulfilling Old Testament prophecies of the Messiah,
(2) The Messiah or anointed one of God as the subject of Old Testament prophecies.

An ordinary dictionary says that Christ comes from the Latin Christus, which in turn comes from the Greek Khristos, which means anointed. Thus, the name Christ carries the thought of, anointed. We can understand that because we have a few English words derived from Christ which convey the idea of anointing. We speak of babies and even ships being christened, with some ceremonious application of a liquid in the manner of anointing.

So when we say the compound name “Jesus Christ,” we are saying, Jesus Anointed, or Jesus, the Anointed one.

What, then, is the deeper significance of this name of Jesus, Anointed, or the Anointed One?

In Old Testament times, a special anointing oil was prepared according to a formula given by God Himself in Exodus chapter 30. It was to be used only to anoint the persons who were to serve as Israel’s priests, as well as the furniture and utensils used in the sacrifices God commanded the nation of Israel to offer on various occasions. This anointing signified that the ones being anointed were authorized to serve as priests. This holy anointing oil was so restricted in its usage, that if anyone used the holy anointing oil for any other purpose, or if anyone concocted an oil like the holy anointing oil, they were to be put to death (Exodus 30:32‑33).

A different oil was also used to anoint Israel’s kings, in a type of inauguration ceremony, to signify the authority of the one being anointed to legitimately assume the office of King. The one doing the anointing was often a prophet whom the people recognized as God’s spokesperson; authorized by God to anoint a king to his office.

We can think of these words anointing, or anointed, as an Old Testament equivalent of what we commonly see today when a president, or governor, or other high official, is sworn into office by placing his hand on a Bible and taking the oath of office administered by a judge or other official.

We now see that this term, Christ, defined as anointed, has a deeper meaning of authorized by God Himself to serve in the capacity or office given to them.

Messiah

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The word “Messiah” comes from a Hebrew term meaning “to smear or anoint.” When grease or oil was applied to objects by Israelites, the commonly used term was “anoint.” However, the name “Messiah” is used in reference only to persons, rather than to “anointed” objects. As mentioned before while discussing the name Christ, persons who were anointed had been appointed and given authority for specific offices and tasks given to them. So, then, “Messiah” is the Hebrew equivalent of the Greek name, “Christ.”

Since Old Testament times, Jews have been looking for the Messiah to come and fulfill all the prophecies that foretold his work of delivering Israel from their oppression as a people, and their scattering as a nation. Even today, religious and even non‑religious Jews will say something like, “When Messiah comes, Israel will prosper and the world will be a better place.” So the name Messiah has a connotation of deliverer to the Jews. This matches nicely with the equivalent name Christ, because ever since Jesus died and was resurrected, Christians have been looking forward to his return, or coming again, as mankind’s deliverer. Thus the name Messiah is associated with Jesus’ return. Jews in general do not believe that Jesus Christ is their long awaited Messiah. But when they see the establishment of his kingdom and how it meets and exceeds their grandest expectations, they will.

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The restitution, or restoration, of all things means to restore mankind, and the earth, to the perfection Adam and Eve enjoyed in the Garden of Eden.

The spiritual part of the restitution phase has begun since our Lord’s second presence (invisible to the world, but visible by the eyes of understanding to the spirit begotten of the Gospel Age).

The presence of Christ is referred to by the word parousia in the New Testament, in scriptures such as Matthew 24:3 (where the word “coming” is properly translated “presence”).

NOTE: See booklet titled : “I WILL COME AGAIN”

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When mankind is restored to perfection, then they will be tested individually, as Adam was.

If they are obedient they will live—if they are disobedient they will not.

In that future test, mankind will have the enormous advantage of their past experience with sin and its consequences, that will enable them to

choose life through obedience, and pass the test.

This doctrine of Restitution now gives us the third “R” in a trio of precious truths concerning salvation:

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Christ, Revisited

Let us now consider our key scripture, Colossians 1:26,27.

“(26) Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints: (27) To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is, Christ in you, the hope of glory.”

Remembering that the anointing represents authorization to a work or office, like the priests and the kings of Israel, this passage tells us that Jesus’ close, footstep followers, can be, like he was, anointed or authorized to join him in his kingdom work.

Is not this thought incredible!

The following Scriptures support this:

  • “If we suffer (with him), we shall also reign with him: if we deny him, he also will deny us” (2 Timothy 2:12).

 

  • “To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life” (Romans 2:7).

 

  • “For this corruptible must put on incorruption, and this mortal must put on immortality” (1 Corinthians 15:53).

 

  • “Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years” (Revelation 20:6).

This means that there are actually two resurrections, and therefore, two salvations (See the HOPE & RESURRECTION posts: PART A, PART B, and PART C).

There is a first resurrection, now during the Gospel Age (from Christ’s ascension until the end of the age of the High Calling, ending six millenniums of the permission of evil), to a salvation of glory, honor, and immortality in heaven (Romans 2:7). This is for the very few who share in Christ’s sufferings by living their lives as peculiar people, a Royal Priesthood (1 Peter 2:9), following in Jesus’ footsteps.

Then there will also be a general resurrection in the future, on a perfect earth, of the rest of mankind, to a salvation in God’s kingdom.

Why is it taking so long for the Kingdom Jesus taught us to pray for, to come?

Why is it taking Jesus so long to establish his kingdom and do all the things his names imply?

Here is the answer:

Before the general resurrection and earthly salvation can begin, the first resurrection to the heavenly salvation must be complete. Romans 8:19 explains:

“The earnest expectation of the creature [all mankind] waiteth for the manifestation of the sons of God [the completion of the Bride class].”

All this truth is embodied in the name Christ—Jesus, the anointed redeemer, and the anointed class, his footstep followers, who will reign with him as kings and priests in his kingdom.

Summary

By examining the several names and titles of Jesus and their meaning, deeper illustrations of our Savior’s teachings, life, and work can be learned.

  •  In the name Jesus we see his work of salvation, from death to life, which the doctrine of the Ransom teaches us about.

 

  • In the names Wonderful, Counselor, the Mighty God, the Everlasting father, the Prince of Peace, we see when that due time when that Ransom will have its fullest effect. It will be in the coming Kingdom on earth for which Jesus taught us to pray, “Thy Kingdom come.” In that Kingdom the resurrection will take place. Everyone who has ever lived since Adam and Eve were created will be raised from death to life by the Everlasting father or life‑giver and taught by that Counselor in the peaceful kingdom where none will hurt anyone else.

 

  • In the name Messiah we see the return of Jesus when the spiritual phase of the restitution period begins, after which time shall commence the process of resurrecting, teaching, and guiding mankind back to the perfection enjoyed by Adam and Eve before sin entered the world. Since restitution means to restore to a previous state or condition, here mankind shall be restored to perfect bodies, perfect minds, and perfect characters. After that restitution work is complete, everyone in that kingdom will be equipped and ready to pass the test that Adam failed: obey and live, disobey and die. But this time mankind will have the enormous advantage of experience with sin and its consequences, which will enable them to choose life through obedience, and live.

 

  • In the name Christ, which means anointed and is the New Testament equivalent of the Old Testament word Messiah, we see Jesus, authorized by God to be our Savior and to accomplish all things required for the salvation of mankind. More than this, the scriptures tell us that there is also an anointed class of Jesus’ true footstep followers who are also called to be assistants in Jesus’ work for mankind in the kingdom. These footstep followers will have a first resurrection in heaven, following which will come a resurrection for the remainder of mankind on earth. This is the key doctrine of the two salvations.

 

In learning about Jesus’ life and work, we have gained some key insights into commonly held misconceptions that are not supported by the scriptures. We have seen that there is no Hell of torment, and that man does not have an immortal soul.

Matthew-20-26-28-crossandcrown.jpg

[NOTE: The word “many” in the above Matthew 20:28 verse reaffirms that many are involved in being freed from the sentence of death. Thus similarly, in Romans 5:19—many were constitutes sinners but really, ALL of us were (Ecclesiastes 7:20, Romans 3:10, 1 John 1:8).]

Hymns of Millennial Dawn No. 96

AUDIO [Hymn 96] – The Name of Jesus

In Jesus' Name - Hymn.png

It makes the wounded spirit whole
And calms the troubled breast;
‘Tis manna to the hungry soul,
And to the weary, rest.

Dear name! the rock on which we build,
Our shield and hiding place;
Our neverfailing treasure, filled
With boundless stores of grace!

Jesus, our Shepherd, Saviour, Friend,
Our Prophet, Priest, and King,
Our hearts in gratitude ascend;
Accept the praise we bring.

We would thy boundless love proclaim
With ev’ry fleeting breath;
And sound the music of thy name
Abroad through all the earth.

References:

“In Jesus Name”—Public Lecture by Br. Joe Megacz December 2016.
URL: https://chicagobible.org/public‑lecture‑in‑jesus‑name/

In Jesus' Name.png

 

 

 

 

 

Reprint 296-297 from The Reprints of the Original Watch Tower and Herald of  Christ’s Presence. The Everlasting Father.
URL: http://www.htdbv8.com/1881/r296.htm

Hymns of Millennial Dawn—URL: http://www.htdbv8.com/indexhd.html

Further Suggested Bible Study Material:

“The Ransom” video power point presentation discourse by Br. David Rice
URL: http://bibleresources.info/ransom‑david‑rice/

Soul and Spirit. Faithbuilders Fellowship. January 2006.
URL: http://2043ad.com/journal/2006/01_jan_06.pdf

Free Booklet titled: “I Will Come Again – John 14:3”
URL: https://chicagobible.org/wp-content/uploads/2015/05/I-WILL-COME-AGAIN.pdf

Immortality and the Human Soul. The Dawn Magazine. 1959
URL: http://www.dawnbible.com/1959/5904tbs1.htm

The Doctrine of Christ—Booklet.
URL: http://www.biblestudents.com/docs/DoctrineChrist.pdf

How Does “the Son of Man” Title, Speak Volumes About Jesus?
URL: https://biblestudentsdaily.com/2016/06/10/how-does-the-son-of-man-title-speak-volumes-about-jesus/

Acts 23:6—HOPE & RESURRECTION. PART A: What Is Jesus All About?
URL: https://biblestudentsdaily.com/2016/11/03/acts-236-hope-resurrection-part-a-what-is-jesus-all-about/

Acts 23:6—HOPE & RESURRECTION. PART B: Will Mankind Resurrection With The Same Mind?
URL: https://biblestudentsdaily.com/2016/11/05/acts-236-hope-resurrection-part-b-will-mankind-resurrect-with-the-same-mind/

Acts 23:6—HOPE & RESURRECTION. PART C: The Order Of The Resurrection Process.
URL: https://biblestudentsdaily.com/2016/11/11/acts-236-hope-resurrection-part-c-the-order-of-the-resurrection-process/

God’s Name—What Is The Heavenly Father’s Name That We Are To Hallow And Why?
URL: https://biblestudentsdaily.com/2017/06/27/gods-name-what-is-the-heavenly-fathers-name-that-we-are-to-hallow-and-why/

Acknowledgment:

  • Br Joe Megacz—content of this post.
  • Br David Rice—editing assistance.

The URL of this post: https://biblestudentsdaily.com/2017/07/05/jesus-the-name/

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The Sacrifice

psalm-40-8-11

I laid my life on the altar, I said…

“dear Lord it is thine.”

Hence forth Thy will is my only law, my humble heart Thy shrine.
Barely I went forth to conquer, ready to die for His sake.
No sacrifice that He could ask seemed too great for me to make,
And the more I learned of His wonderful love, the dearer my Lord became,
Till I thought I could follow His pathway through any loss or shame.

But he led me by pleasant waters, where the sky was clear and bright,
And fed me in sweet green pastures and sheltered me at night.
Like a lamb I was shielded, protected. I knew no pain or fear,
Why should I shrink or falter when the tender Shepherd was near?
I had nothing that I could give in return, nothing to sacrifice.

Then I found in my pathway a jewel bright and fair,
In facets threw back the sunlight in beauty beyond compare.
I took that lovely, precious gem and hid it in my breast.
It kindled a fire that seared my heart. My spirit could not rest.
I feasted upon its beauty. I watched its glory shine,
Rejoicing in the wonderful thought that this beautiful gem was mine.

Then something dimmed its luster. It gave me grief and pain.
I brushed and polished my treasure but it would not shine again.
Then I heard the Savior whisper, “Can you give this treasure to me?”
But I said “It has no beauty now. It is dark and lifeless you see.”
I thought about my early vows, all, all I would give to Him.
Could it be that the cloud that had come between was making my jewel dim?

Could I lay at His feet a treasure whose beauty had faded away?
A jewel devoid of luster, all colorless and gray?

I laid my gift on the altar, I felt alone and bereft
Such a small and worthless offering, how could my Lord accept.

But the clouds rolled back and the sun shone out.

index.jpg

My jewel sprang to life;
There on the altar it blazed and burned, a thing with beauty rife.

My dear Lord smiled upon me and my heart was glad and free;

The jewel my heart had treasured so had never belonged to me.

He had tested my love, I had almost failed; I wanted that jewel so.

And the spin it cost me to see it fade, only the Lord can know;

I had treasured it still when its beauty was gone and fondled it to my breast;

But not till my Lord had accepted it could my weary heart find rest.

There is not grief so bitter that His love cannot share.
There is no trial of faith so great that His hand is not there.
He guarded me from the snare prepared to tangle my erring feet.
He shielded me from my own desire and tempered the cruel heat.
The fire that burned in my aching heart did but consume’ the dross;

For the soul that is really committed to Him can never suffer loss.

by L.K. Poole

“1Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. 2Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will” (Romans 12:1).

Do your best to present yourself to God as one approved, a worker who does not need to be ashamed and who correctly handles the word of truth” (2 Timothy 2:15).

SACRIFICING WITH CHRIST

“He that saith he abideth in him ought himself also so to walk, even as he walked” (1 John 2:6).

May we encourage all who suffer with Christ in any measure to bear it with the same humility, benevolence and fortitude that characterized him under the most crucial tests of endurance.

Our Beloved Jesus knew that he was in an unfriendly world bound by sin and largely under the dominion of the prince of darkness.

Therefore he expected reproaches, taunts and persecutions, all of which he endured patiently while his great loving heart, almost unmindful of its own sufferings, was full of pity and of loving concern for others. May we like our Master, suffer with Christ, meekly bearing reproach and trusting to heaven’s vindication of us in due time.

“If, when ye do well and suffer for it, ye take it patiently, this is acceptable with God; for even hereunto were ye called. Because Christ also suffered for us, leaving us an example that ye should follow his steps: who did no sin, neither was guile found in his mouth. When he was reviled, he reviled not again. When he suffered he threatened not, but committed himself to him that judges righteously” (1 Peter 2:20-23).

“Consider him that endured such contradictions of sinners against himself, lest we be wearied and faint in our minds” (Hebrews 12:3).

It is a privilege to prove our devotion to the Lord by enduring hardness in his service as
good soldiers of the Cross of Christ.

Let us keep melodies of joy in our hearts as we walk along the narrow way, pressing onward and upward fellow pilgrims of the Cross of Christ, putting righteous effort into all we do “all for Jesus all for Jesus” as diligent stewards, to bring our Heavenly Father, Jehovah, all praise and glory and honor forevermore!

Here are 3 songs for your consideration, to build faith and strengthen our hope in Christ as by God’s grace we are transformed moment by moment, experience by experience into the character likeness of God’s dear Son and our Redeemer—Christ Jesus.

 

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ACTS 23:6 —HOPE & RESURRECTION. PART C: The Order of the Resurrection Process

john-5-28-29-two-salvations-two-resurrections

According to Christian beliefs, you can only get to heaven and God through Jesus. How did people get to heaven before Jesus came on the scene?

Answer: They didn’t.

Jesus opened up the “New and Living Way”—that is, he opened up the heavenly calling.

The rest of mankind from Adam until now who have not come in through Christ will get a resurrection on the earth. You are familiar with the Lord’s prayer, “Thy Kingdom come, Thy will be done on the earth as it is in heaven…”

The faithful Christian is part of the “first resurrection.” If there is a first then there is at least one more. They are the resurrection of the “just” or justified, and the rest of the world is the “unjust” or unjustified by Christ. Their resurrection is not to condemnation as some translation say, but to judgement—that is the Millennium is a period of trial for all of mankind. Not a sentencing, but trial. They come back and will “know the Lord from the least unto the greatest”—they get an opportunity not afforded them in this life.

Two Salvations and Two Resurrections

Here are some texts that explain that there is one Ransom but two salvations and two resurrections.

  • “For Christ also suffered once for sins, the just for the unjust, that He might bring us to God” (1 Peter 3:18).
  • “…There will be a resurrection of the dead, both of the just [the spiritual classes: Bride of Christ & Church, and the earthly class: the Ancient Worthies] and the unjust (the world of mankind)” (Acts 24:15).
  • “(28) Do not marvel at this; for an hour is coming, in which all who are in the tombs will hear His voice, (29) and will come forth; those who did the good deeds to a resurrection of life (Heavenly Salvation), those who committed the evil deeds to a resurrection of judgment (Earthly)” (John 5:28-29, NAS).

The Overcomers in the 1st Resurrection

In John 16:33 Jesus said “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.”

We read in 1 John 5:4 that “everyone born of God overcomes the world. This is the victory that has overcome the world, even our faith.”

These “overcomers” or “more than conquerors” (Romans 8:37) have been redeemed from Adamic condemnation (Romans 8:1), and committed their earthly life to be a “living sacrifice” in the present time (Romans 12:1). They have become begotten to a new life, a spiritual life, and thus are on trial for their spiritual life presently. These are the Church members. The Apostle Paul states in 1 Corinthians 15:51-52, RVIC: “(51) Behold, I tell you a mystery: We shall all fall asleep [Acts 7:60- also says “fell asleep”], but we shall not all be changed (52) in a moment, in the twinkling of an eye, in the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.”

[NOTE: RVIC – THE REVISED VERSION (AMERICAN EDITION) IMPROVED & CORRECTED BIBLE – is the most accurate up to date English version of the Holy Scriptures available, compiled from manuscripts discovered and published to AD 1999.]

The ones who died long ago were “raised” to life at the Lord’s return in 1874, at the sound of the last, or seventh, trumpet. Those who die within the present harvest period of the Gospel Age are “changed” at the moment of death.

Overcomers in the 1st resurrection.jpg

The ORDER of the Resurrection Process

1st ­– Christ, “the firstfruits” (1 Corinthians 15:23)—Christ has inherited DIVINE NATURE = IMMORTAL LIFE.

2nd – The Sleeping Saints—these are the OVERCOMERS and they that are Christ’s at his coming i.e. the Bride of Christ—the Elect, 144,000 members of Christ’s “body”.

3rd – The Harvest Saints—these are also the OVERCOMERS—the Bride of Christ, the 144,000 raised “in the twinkling of an eye” in new, spiritual bodies and inherit IMMORTAL LIFE since 1874 until the completion of the Bride of Christ.

“God having provided some better thing for us, that they without us should not be made perfect” (Hebrews 11:40). This talks about the necessity of the Church to be a part of blessing all the families of the world.

What is meant by “a better resurrection” in Hebrews 11:35?

This refers to the resurrection of the Ancient Worthies, the “Heros of Faith.” Some of the Ancient Worthies are described in Hebrews chapter 11. In Hebrews 11:39 and 35 we read, “… these all, having obtained a good report through faith, received not the promise… (35) Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection.

It is understood that Apostle Paul meant that the ancient worthies receive a better resurrection (i.e. eternal life) than those received who were revived temporarily in the Old Testament (which is the subject of Hebrews 11:35).

The Ancient Worthies will be the first humans resurrected onto the earth in the Kingdom. They will be raised perfect, as they already were justified by their faith. They will lead mankind on earth. Psalms 45:16 refers to them as “princes in all the earth.”

4th – The Great Multitude & Ancient Worthies

The Great Multitude:

The Great Multitude will be resurrected after the GREAT TRIBULATION (Armageddon, Battle of Gog and Magog) starts, as indicated in the following passages of Scripture in the Bible:-

  • Genesis 19:23 – “The sun was risen upon the earth when Lot entered into Zoar.”

Zoar was the city, not “the mountain.” The mountain, to which Lot fled subsequently, represents the heavenly realm where Lot later went to dwell (Genesis 19:30). Lot is often seen as a picture of the Great Company, who lingers through the severe troubles that close the present Harvest period.

  • Matthew 25:1-13 – the five wise and the five foolish virgins.
  • Micah 7:1-7 – here the Great Multitude realize that the Bride of Christ is taken and there is a time of God’s wrath when deplorable and fearsome conditions on earth remain and all faithful men have perished and there is no one upright on earth – yet in verse 7, God delivers them as they “watch in hope”.
  • Revelation 7:14 – “And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.”

Members of the Great Company class have received purging experiences whenever they may have lived during the Gospel Age (since AD 33). However, Revelation 7:14 speaks in particular of members of the Great Company who are living during the Harvest and pass through the “four winds” that close the harvest. In the Revelation 7:3-4, the 144,000 class are “sealed” before the four winds blow which may signify that they are taken to glory—but the Great Company class linger and pass through the experience.

The Ancient Worthies:

  • The Ancient Worthies—it is possible that these faithful ones of old will be resurrected towards the end of Armageddon to bring peace during the 7th (last) plague described in Revelation chapter 16. That seventh plague includes a battle, an earthquake, and a plague of hail.
  • The Ancient Worthies, or at least some of them, evidently will be raised in the midst of the crisis of Israel invaded by the coalition of Gog and his allies. This is suggested by Micah 5:5, and 2 Kings 3:10,11, and context.

“And this man shall be the peace, when the Assyrian shall come into our land: and when he shall tread in our palaces, then shall we raise against him seven shepherds, and eight principal men” (Micah 5:5).

Assyriarepresents Gog with his invading hosts, thus Russia, together with their allies.

——-[NOTE: The battle at Israel when God fights for them is described also in Ezekiel chapters 38 to 39. Here we again see that the coalition that comes against Israel includes:

  • Gog (Russia) which is part of Old Christendom
  • Persia (Iran)
  • Cush (perhaps Muslim black Africa),
  • Libya (Libya, perhaps North central Africa, not including Egypt)
  • Gomer (perhaps Western Europe),
  • Togarmah (Turkey).

Except perhaps for Gomer, the identification made here are customary, not unusual, they are however interpretive, so let us “watch and pray”.

On the other side, in the author’s understanding (and this is interpretive), is (according to what we read in Ezekiel 38:13):

  • Sheba and Dedan (Saudi Arabia, always against Iran),
  • the Merchants of Tarshish (England), and
  • the young lions thereof (American, Canada, Australia). They are part of newer Christendom, and not part of the alliance of the sixth plague whose representative governments fall at Israel. The victory at Israel is orchestrated by God, using the forces of the Israelis assisted by God’s overruling power.]——-

Seven shepherds—represents the Church completed beyond the vail. The word “shepherd” was a way of referring to kings in the language of the day. (For as a shepherd has control of his flock, so a king has control of his people.)

Eight principal men—Eight “princes” of men, as contrasted to the seven kings (shepherds). Thus those who will be “princes in all the earth” (who are the Ancient Worthies.) The number seven is about the Church because of the seven stages of the Church—the period following the Gospel Age is then period “eight,” and that is when the Ancient Worthies come back. Thus the number “eight” is associated with them.

In Micah 5:6 we read, “And they shall waste the land of Assyria with the sword, and the land of Nimrod in the entrances thereof: thus shall he deliver us from the Assyrian, when he cometh into our land, and when he treadeth within our borders.”

Here it is explained that Israel, under the hand of the completed heavenly Church above and the advice of the Ancient Worthies among them, will have a dramatic
military victory.

The land of Nimrod is the land of Assyria, perhaps because Asshur who came from the land of Nimrod (Shinar) built the initial area of Asshur (Genesis 10:10-12).

Our second lot of verses quoted above is from 2 Kings 3:10-11:

“10 And the king of Israel said, Alas! that the Lord hath called these three kings together, to deliver them into the hand of Moab! 11 But Jehoshaphat said, Is there not here a prophet of the Lord, that we may enquire of the Lord by him? And one of the king of Israel’s servants answered and said, Here is Elisha the son of Shaphat, which poured water on the hands of Elijah.”

Elisha represents the Ancient Worthies, raised at a point of crisis in Israel. Some of the Great Company class may linger to see the intervention of God on behalf of Israel. This may be what precipitates their expressions as prophesied in Jeremiah 8:20, “The harvest is past, the summer is ended, and we are not saved.”

[NOTE: Elisha does represent the Great Company class when they are separated from Elijah (the Church) by the whirlwind. When Elisha then crosses the Jordan from east to west, after the taking of Elijah, Elisha thereafter is a picture of the Ancient Worthies in their experiences during the Millennium. Refer to 2 Kings chapter 2.]

5th – The Remainder of Mankind

All will have an adequate opportunity to be on trial for life in the Kingdom before judgement is received. (Isaiah 65:20)

The “Highway of Holiness” operating during the Millennium will lead people from ungodliness, to holiness as we read in Isaiah 35:8,

“And an highway shall be there, and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but it shall be for those: the wayfaring men, though fools, shall not err therein.”

John 5:28-29 refers to the resurrection of judgment, which will be the point of decision between self will and God’s will:

28 Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, 29 And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation (judgment).”

All mankind will be raised by Christ and the Church. They will be raised as human beings, and during the Millennium they will be developed and prepared to receive everlasting life in the judgment following the Millennium. The world will be natural being, fleshly beings, as at present. “There is a natural body (human) and there is a spiritual body” (spirit beings) (1 Corinthians 15:44). The world will be natural, fleshly, human beings.

When is the Resurrection Complete?

The resurrection will be complete when all who have died are raised again. The curse will be lifted at the beginning of the age, by the application of the Ransom for the world of mankind, in order to allow the resurrection of the dead.

The resurrection is the only hope for the dead. Let us conclude with John 11:23-26—

“23Jesus said to her, ‘Your brother will rise again.’

24Martha said to Him, ‘I know that he will rise again in the resurrection at the last day.’

25Jesus said to her, ‘I am the resurrection and the life. He who believes in Me, though he may die, he shall live. 26And whoever lives and believes in Me shall never die. Do you believe this?’”

The resurrection is our ONLY HOPE and an integral part of God’s Divine Plan!

How thankful we are to our Heavenly Father for such a Perfect Plan that will result in eternal life for all.

Romans 11, 36 - from him and through him... to GOD be the glory.jpg

References

Some source material was used from the power point presentation (a BibleTruth411 Video) titled “The Hope and Resurrection of the Dead.

Suggested Further Reading

ACTS 23:6 —HOPE & RESURRECTION. PART A: What is Jesus All About?
https://biblestudentsdaily.com/2016/11/03/acts-236-hope-resurrection-part-a-what-is-jesus-all-about/

ACTS 23:6 —HOPE & RESURRECTION. PART B. Will Mankind Resurrect With the Same Mind?
https://biblestudentsdaily.com/2016/11/05/acts-236-hope-resurrection-part-b-will-mankind-resurrect-with-the-same-mind/

ACTS 3:19-21 – The Restitution of All Things
https://biblestudentsdaily.com/2017/08/02/acts-319-21-the-restitution-of-all-things/

Epoch Periods In God’s Plan
https://biblestudentsdaily.com/2017/08/16/epoch-periods-in-gods-plan/

The Resurrection of the Dead. Faithbuilders Fellowship, Nov. – Dec. 2008 (Journal Section). http://www.2043ad.com/journal/2008/06_nd_08.pdf

In the First Resurrection. The Herald of Christ’s Kingdom, March/April 1987 Magazine
http://www.heraldmag.org/archives/1987_2.htm#_Toc36954777

Life After Death. Dawn Bible Students Association.
http://www.dawnbible.com/booklets/life.htm

 

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Worthy to Be Praised

Psalm 63,3 -with cross

Let us begin with the words from the Reprints of the Original Watchtower and Herald of Christ’s Presence, reprint 5802, entitled “The Ministry of Sorrow” which reads in part as follows:

“In every experience of sorrow and distress, and when the strain of the jarring discords and the stinging vexations, and wounds that make the heart bleed, threaten to overwhelm the spirit, let the child of God remember that “He knows, and loves, and cares,” and that His ministering angel is ever near us, and that no trial will be permitted to be too severe. The dear Master is standing by the crucible, and the furnace heat will never be permitted to grow so intense that the precious gold of our characters shall be destroyed, or even injured. Ah, no! If by His grace the experiences may not work for our good, they will be turned aside. He loves us too well to permit any needless sorrow, any needless suffering.”

Our Heavenly Father is the God of all comfort and whatever difficulties His children encounter, because we are under His peculiar care, His compassion and watch care are ever present and he is most worthy of our praise.

Psalm 63:3 reads: Because thy lovingkindness is better than life, my lips shall praise thee.”

What are some of the means God uses to comfort us?

Here are several, including: conventions, the ecclesia arrangement, prayer communication, God’s overruling providence, Hymns and Psalms, Scriptures that provide doctrinal instructions, scriptures that contain precious promises for our meditation, guardian angels that intervene on our behalf when necessary and of course the Holy Spirit which enables us to appreciate and comprehend the Father’s tender mercies.

Ultimately, praise also will be an integral part of the human family’s make up, when they realize in the Kingdom the scope of what the Heavenly Father has done for them through the magnificent sacrifice of Jesus as well as the part we the body of Christ will have to play in helping to restore mankind back into heart harmony with God during that glorious Millennial reign.

We would like to suggest the 24th Chapter of Isaiah speaks of the judgments that will end this present evil order and then comment on what follows in Isaiah 25:1-9 which we feel pictures the expressions of humanity as a result of that glorious Kingdom in operation and mankind progresses up the Highway of holiness. So we will read each of these verses followed by a brief comment as to how we view these matters. 

Isaiah 25:1 — O Lord, thou art my GOD; I will exalt thee, I will praise thy name; for thou hast done wonderful things; thy counsels of old are faithfulness and truth.”

Here we would suggest Israel would desire to praise Jehovah especially for bringing them through Jacob’s trouble and ending the oppression they have endured at the hand of others. Similarly, others who fear God and recognize the restraint of evil and the opportunity for blessings will echo heartfelt worship to the Almighty and his Christ as they recognize the reign of righteousness that has commenced.

“2For thou hast made of a city an heap; of a defenced city a ruin: a palace of strangers to be no city; it shall never be built.”

The may well refer to the destruction of Mystic Babylon. Those who were once blinded under the influence of the adversary and the dogmas that vilified God’s character will worship the God of love and demonstrate a similar attitude towards their fellow creatures.

“3Therefore shall the strong people glorify thee, the city of the terrible nations shall fear thee.”

The iron rule that will be in force.

Every knee must bow and every tongue must confess and accept the gracious provision on their behalf made possible through the redemptive merit of Christ in order to gain everlasting life.

“4For thou hast been a strength to the poor, a strength to the needy in his distress, a refuge from the storm, a shadow from the heat, when the blast of the terrible ones is as a storm against the wall.”

This might refer to the downtrodden in this present life who were insignificant nobodies, but when Christ reigns in equity and justice, when the Spirit and the Bride say “come” all who have been athirst will be able to partake of the water of life freely.

“5Thou shalt bring down the noise of strangers, as the heat in a dry place; even the heat with the shadow of a cloud: the branch of the terrible ones shall be brought low.”

“6And in this mountain shall the LORD of hosts make unto all people a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined.”

Throughout the reign of sin and death the human family has been starving for blessings and a ray of hope that things might be better for them. What joy they will have as they see the work of restitution in progress. The wine of pure doctrine will bless them abundantly.

“7And he will destroy in this mountain the face of the covering cast over all people, and the vail that is spread over all nations.”

This seems to speak about the eradication of the death sentence and the removal of the blindness that has covered the eyes of the human family, thus preventing them from seeing the glory and goodness of the Father.

“8He will swallow up death in victory; and the Lord God will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the LORD hath spoken it.”

This would be a fulfilment of Revelation 21:4,9 — And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.”

“9And it shall be said in that day, Lo, this is our God; we have waited for him, and he will save us: this is the LORD; we have waited for him, we will be glad and rejoice in his salvation.”

When the kingdom is established the human family will begin to comprehend his attributes and as they prosper under that arrangement how much they too will increase in their ability and desire to praise our Creator.

We have attempted to describe why the church now and the world during the Kingdom reign will have much reason to praise our Heavenly Father.

I would like to conclude with something that appeals to me by sharing the following concerning a well-known hymn — “All The Way My Saviour Leads Me.”

This great hymn was written by Fanny Crosby (1820–1915).

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When Fanny was 6 weeks old, she caught a slight cold & had inflamed eyes. The family physician was away. Another country doctor was called in to treat her. He prescribed hot mustard poultices to be applied to her eyes, which destroyed her sight completely! It was later learned that the man was not even qualified to practice medicine. Fanny never felt any resentment against him, but believed it was permitted by the Lord to fulfill His plan for her life.

This is what Fanny Crosby said to her mother one day:

“Mother, if I had a choice, I would still choose to remain blind … for when I die; the first face I will ever see will be the face of my blessed Saviour.”

And another of Ms Crosby’s quotes:

It seemed in­tend­ed by the bless­ed prov­i­dence of God that I should be blind all my life, and I thank him for the dis­pen­sa­tion. If per­fect earth­ly sight were of­fered me to­mor­row I would not ac­cept it. I might not have sung hymns to the praise of God if I had been dis­tract­ed by the beau­ti­ful and in­ter­est­ing things about me.

Fanny’s spiritual development came from her grandmother who cared for her while her mother worked as a maid. A landlady, Mrs. Hawley, helped Fanny memorize the Bible. Often she learned 5 chapters a week!  She entered the New York City Institution for the Blind around 1835, completed training, and taught there from 1847 to 1858. In 1858 she married a musician, Alexander Van Alstyne, who was also blind.

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Under her own name, as well as under a curious assortment of initials and pen names, she wrote over 8,000 hymns, including: “I Am Thine, O Lord,” “Praise Him, Praise Him,” “Sweet Hour of Prayer,” “Blessed Assurance,” “Safe In The Arms Of Jesus,” “To God Be the Glory.”

Fanny needed five dollars one day and she just knelt down and told the Lord about it. Soon after a stranger knocked at her door as he just wanted to meet her. As he left, he pressed a five dollar bill into her hand. “I have no way of accounting for this” she said, “except to believe that GOD put it into the heart of this good man to bring the money”. “My first thought was that it is so wonderful the way the Lord leads me, and I immediately wrote the poem”.

In 1874, Fanny Crosby wrote the hymn “All The Way My Savior Leads Me”.

All the way my Savior leads me;
What have I to ask beside?
Can I doubt His tender mercy,
Who through life has been my Guide?
Heav’nly peace, divinest comfort,
Here by faith in Him to dwell!
For I know, whate’er befall me,
Jesus doeth all things well;
For I know, whate’er befall me,
Jesus doeth all things well.

I do not know whether Fanny Crosby was a spirit begotten child of God, but as I reflect upon her life, I can only hope that each of us will be more appreciative of the blessings we have today in Christ and will desire to live a life of praise daily for all our Heavenly Father has done for us. AMEN.

ALL THE WAY MY SAVIOUR LEADS ME

 

This post’s URL:
https://biblestudentsdaily.com/2016/05/15/worthy-to-be-praised/

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