Dawning Day – Hymns of Dawn No. 29

Dawning Day – Hymns of Dawn No. 29

“(1) Come, let us shout joyfully to Jehovah! Let us shout in triumph to our Rock of salvation. (2) Let us come into his presence with thanksgiving; Let us sing and shout in triumph to him” (Psalm 95:1,2).

“My mouth shall praise Thee with joyful lips” (Psalm 63:5).

“Until the day break, and the shadows flee away, I will get me to the mountain of myrrh, and to the hill of frankincense (Song of Solomon 4:6).

Note: “ Myrrh is bitter experience and the wisdom gained through such experience. Frankincense represents praise and thanksgiving. Hymns of praise often include the Christian’s gratitude for deliverance from suffering that is beyond human endurance. Such help usually evokes praise and thanksgiving. Of course pleasant experiences also bring forth praise, but the type of praise that arises from suffering is on a higher level than praise from pleasure. Verse 6 alludes to praise that arises from suffering.

‘Until … the shadows flee away.’ The shadows of the nighttime experience of the Church will ‘flee away’ when the Church is complete. These are the shadows of the gospel night, the Passover night. Why is myrrh a ‘mountain’ and frankincense a ‘hill’? Two different Hebrew words are used. Our praise can never reach the mark of perfection. What Jesus offered at Calvary far transcends anything we can offer” (Br. F. Shallieu, Notes on the Song of Solomon, pages 37-38).

Here is a recording of Hymn No. 29 from the “Hymns of Dawn” to aid God’s people in singing and making melody in their hearts unto God.

 

Bible Scriptures Associated With This Hymn

Deuteronomy 1:21 (KJV)Behold, the Lord thy God hath set the land before thee: go up and possess it, as the Lord God of thy fathers hath said unto thee; fear not, neither be discouraged.”

Deuteronomy 31:6 (ESV)“(6) Be strong and courageous. Do not fear or be in dread of them, for it is the Lord your God who goes with you. He will not leave you or forsake you.”

Romans 2:7 (ESV)“to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life;”

Romans 13:12 (NAS)“(12) The night is almost gone, and the day is near. Therefore let us lay aside the deeds of darkness and put on the armor of light.”

Colossians 1:27 (KJV)“(27) To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory.

Lyrics

1.
Christian, the morn breaks sweetly o’er thee,
And all the midnight shadows flee;
Tinged are the distant skies with glory,
A beacon light hangs out for thee.
Arise! arise! the light breaks o’er thee,
Bright from thy everlasting home;
Soon shalt thou reach thy goal of glory,
Soon shalt thou share thy Saviour’s throne.

2.
Lift up thy head; the day breaks o’er thee;
Bright is the promised shining way!
Light from heav’n is streaming for thee;
Lo! ’tis the dawn of perfect day.
Rejoice! rejoice! in hope of glory,
Counting all else but vanity:
Precious this truth; O seek and hold it,
And send it forth that all may see.

——-

The History Of This Hymn

Original Author Joseph Rusling (1788-1839)

Composer — no information.

*******
The words below are based on content from Reprint No.5769-5770 of the Original Watch Tower and Herald of Christ’s Kingdom as documented in the Harvest Truth Data Base: http://www.htdb.one

THE ARMOR OVER THE ROBE

We are to put on the “armor of light.” Consider the light you have now received—the light of the knowledge of God, of His will, of what to live for, and of what kind of characters they are to whom the Lord will be pleased to grant the reward of eternal life, even the highest form of life. Having all this knowledge, put it on as an armor to protect you. Knowing what God requires, put all this on, not as a robe, but as an armor over the robe. Put on the breastplate of righteousness covering the heart. Realize that nothing but heart-purity and absolute loyalty to God may be considered. Realize that God is for us. Take the Sword of the Spirit, the Word of God, and all the various pieces enumerated by the Apostle. These constitute the “armor of light,” so called because it is obtained from the light of Truth.

In this our day it is surely as important that we should put on this armor and should put off the works of darkness as for the Church of the Apostle’s day. Surely if ever the whole armor was needed, it is needed now. The Lord’s dealing with us is individual—both as to the putting off of the works of darkness and as to the putting on of the armor of light. All who put on this armor will find themselves in accord with the Lord and with those who are truly His. As God’s faithful children get farther and farther into this Day of the Lord, more and more will they see eye to eye. We believe there never was a time when so many of the Lord’s people have seen eye to eye regarding the things to put off and the things to put on. We believe there never was a time when so many of the children of the light were wearing the whole Armor of Light. Therefore we have so much the more responsibility to “walk as children of light” and not as of the night.

DANGER TO EVEN THE FULLY CONSECRATED

It is possible that some, even of the fully consecrated children of God, surrounded with the cares of this life, or weary of the struggle against sin and evil, or somewhat beguiled by the present things of time and sense, may have become more or less drowsy, and so stand in special need of the stirring exhortation which the Apostle in this connection gives to the Church—particularly appropriate today: “It is now high time to awake out of sleep!” It is time for earnest, searching self-examination, for a more diligent watching to see that we do not allow the things of this “present evil world” to absorb our thoughts and energies to the imperiling of our Heavenly hopes, so soon to be realized if we remain wholly faithful to the end. It is highly important that we seek for a still closer walk with God, a more intimate fellowship with Him, a more thorough self-abnegation, a more diligent cross-bearing, a more faithful conformity in every respect to the whole will of the Lord concerning us. And this will of the Lord, we know, is not unreasonable, and His grace sufficient is promised for every day, every hour, every moment!

A careful, prayerful searching of our hearts will make plain wherein we lack in conformity to the perfect will of God. And if we discover in ourselves any perverse way, we shall correct it. Thus we more and more “put on the Lord Jesus Christ”—the mind or disposition of Christ, the spirit of love and loyalty which characterized Him. How important it is, in the very short time which yet remains to us, that we fully awake and apply ourselves most diligently to the cultivation of the Godlike, Christlike disposition of Love, the love which seeks above all else the glory of God, which is kindly-affectioned toward the brethren, which rests in the precious promises, which trusts fully in the dark as well as in the light, and which has no shadow of doubt that all the good things promised in God’s Word shall be fulfilled!

LET US “WALK AS BECOMETH SAINTS”

In the context St. Paul urges, “Let us walk honestly, as in the day.” He was speaking of certain vile practises then common—drunkenness, rioting, chambering, wantonness. We are not necessarily to suppose that he meant this as a reproof to the Christian believers at Rome, but as a pastoral exhortation that they should be on guard against these sins, and as a reminder that the principles which they had adopted as Christians were in direct contrast to those which generally prevailed. Very different standards of morality were current among the heathen. Quite a large number of the believers at Rome had been heathen and accustomed to immoralities. Hence the Apostle’s words were words of caution; for we would not suppose that saints would be guilty of these things.

The Apostle’s words above shed a warning light in saying, “Let us walk honestly, as in the day.” Most of the rioting and drunkenness is done at night—such is the custom even to this day. Works of darkness and sin thrive best at night, for some reason. People have other things to attend to in the day-time, and evil-doers take the night for frivolity or carousing or crime. Vice then stalks abroad. Darkness seems to favor such works, by hiding them more or less. The Apostle points out that this is the great night of darkness, sin, but that those in Christ are not in darkness; for they have been brought into the light of God. We are looking for the full dawning of the Morning of the New Dispensation—we are seeking to live in harmony with it. So here he says, Let us walk honestly, above-board, so that everybody will see and know our lives—let us be honest in every way, not be preaching one thing and practising another.

Considering the day here mentioned to be the Millennial Day, we may well say that nothing in the nature of sin will then be allowed. “For out of Zion shall go forth the Law, and the Word of the Lord from Jerusalem.” (Micah 4:2.) “Judgment also will I lay to the line,” says Jehovah, “and righteousness to the plummet; and the hail shall sweep away the refuge of lies, and the water shall overflow the hiding-place.” (Isaiah 28:17.) Whoever in that Day shall attempt to live riotously and in drunkenness or in any sin will be promptly punished. The Apostle’s exhortation is that we, as saints of the Lord, should live as those will be living when the Day shall have fully come—when the Sun of Righteousness will be shedding its beams over the whole earth.

It is a part of our overcoming to live as though the Day were fully ushered in, as though everything had been fully manifested. Whoever will take the Apostle’s advice in this matter will certainly have a rich blessing. In fact any other course would be sure to be disastrous to us as New Creatures in Christ!

ONLY A LITTLE WHILE

“Only a little while to walk with weary feet,
Only a little while the storms of life to meet,
Only a little while to tread the thorny way,
Only a little while, then comes the perfect Day.

“Only a little while to spread the truth abroad.
Only a little while to testify for God,
Only a little while, the time is fleeting fast,
Only a little while, earth’s sorrows all are past.

“Only a little while, then let us do our best,
Only a little while, then comes the promised rest.
Only a little while, oh, what a word is this!
Only a little while, then comes the perfect bliss.”

====================

My Saviour — Christ Jesus

Here are some free online articles in relation to the Heavenly Father — Jehovah, and his Son — Christ Jesus — “a ransom FOR ALL … to be testified in due time” (1 Timothy 2:6), as well as, about the holy Spirit (the invisible power and influence of God) with clear explanations about why the anti-Christ teaching of “the trinity” — introduced by the Roman Catholic Church system (the “Beast” in the Book of Revelation) — is not what the Bible teaches. The Bible Student Movement does not support the teaching of purgatory nor does it support the Roman Catholic System’s teaching about people being sent to a place where they burn up forever, which certainly does not reflect the perfect love of God — the Almighty Creator of all things.

Hence, for the interested Reader, we urge you to consider the following articles and posts:

The Doctrine of the Trinity – Mystery or Confusion by Br. David Rice.
http://www.heraldmag.org/1999/99nd_3.htm

The Origin of the Trinity – From Paganism To Constantine by Sr. Cher-El L. Hagensick.
http://www.heraldmag.org/olb/Contents/doctrine/The%20Origin%20of%20the%20Trinity.htm

Facts About the Trinity
http://www.heraldmag.org/olb/contents/doctrine/FACTS%20ABOUT%20THE%20TRINITY.htm

God and the Trinities
http://www.heraldmag.org/literature/doc_42.htm

Development of the “Trinity Doctrine” by Br. Tom Gilbert.
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/2010d.pdf

Understanding John 1:1 by Br. Richard Doctor.
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/2010d.pdf

Father, Son and Holy Spirit
https://biblestudentsdaily.com/2016/06/23/father-son-and-holy-spirit/

What Is the Heavenly Father’s Name
https://biblestudentsdaily.com/2017/06/27/gods-name-what-is-the-heavenly-fathers-name-that-we-are-to-hallow-and-why/

Jesus – The Name
https://biblestudentsdaily.com/2017/07/05/jesus-the-name/

The Doctrine of Christ – Booklet
http://www.biblestudents.com/docs/DoctrineChrist.pdf

Hymn Book Purchase

The Hymns Of Dawn (hymn book) can be purchased at:
The Chicago Bible Students Online Bookstore: https://chicagobible.org/product-category/books/page/4/
The Dawn Bible Students Association: http://www.dawnbible.com/dawnpub.htm

Acknowledgment & References

3.jpg

Br. Charles Russell—the founder of the Bible Students movement, who is the compiler of “Poems and Hymns of Millennial Dawn” which was published in Allegheny, Pa., in 1890. This Bible Students’ devotional originally contained a total of 151 poems and 333 hymns.

POEMS-AND-HYMNS-OF-MILLENNIAL-DAWN

The following prefatory to the 1905 publication of Hymns of Millennial Dawn may be of historical interest to many of our readers.

We published in 1890, with several more recent editions, a volume entitled “Poems and Hymns of Millennial Dawn” without music. The same collection of hymns with the music is now urgently needed, and therefore appears in this volume. The poems, although highly prized, are omitted for greater convenience in size. We have preserved the same alphabetical order, because so many of our readers have the older book; and where a different tune is given from that originally suggested the latter is indicated by Alt. for alternative tune, with the number where that tune can be found.

Both words and music are credited to the same class to whom the work is dedicated-to the Lord and His faithful people, “the Saints.” The authors of many of the best of them are unknown to us, and, besides, slight changes have been made in the phraseology and sentiment of quite a number, which we could not be sure their original authors would approve, and to give personal credit to less than one half would seem invidious. To all of these dear “Saints” of all ages we therefore give united and hearty thanks for the blessings which they, as the Lord’s servants and handmaidens, have bestowed upon their fellow-members of “the Church of the Firstborn, whose names are written in Heaven.” Most of them died long ago: their abundant reward will be of the Lord in the resurrection.

That the collection is thoroughly undenominational, unsectarian, will be manifest to those recognizing the fact that it includes the choicest old hymns and tunes used by all denominations.

Although we have gathered far and near and winnowed carefully we cannot hope to have gotten all the golden grains, though we do hope that no chaff can be found. The collection is for the Church, for “believers” “reconciled,” and hence contains none of the “sinners” hymns, such as “Come, ye sinners poor and needy,” because willful sinners are in no sense members of the “Body” of Christ, nor are those who have not yet accepted the Lord as their Savior.

Those who will feel the deepest interest in this collection, and whose sentiments will be most fully voiced in its verses, will undoubtedly be those in fullest degree of sympathy with the divine plan of the ages, as set forth in the several volumes of Millennial Dawn – the eyes of whose understanding have been opened to the clearer, purer light now shining from our great Redeemer’s cross, showing the fulness and the completeness of his salvation.

In fact, this volume, while not numbered as one of the volumes of the Millennial Dawn series, is designed to be a companion volume, a melodious accompaniment to the “new song,” “the song of Moses and the Lamb” (the grand harmony of the Law and the Gospel), as presented in the regular Dawn series.

Let the music of God’s good and great plan ring through your hearts and lives, dear fellow-pilgrims and fellow members of the “royal priesthood,” so that every day and every hour shall be filled with joy and praise and thankfulness! And that this little volume may assist in deepening the work of grace in your hearts is our hope and prayer.

– Watch Tower Bible and Tract Society, July, 1905, Allegheny, PA, USA


Later on, the hymns from this book formed a basis for the hymnal titled “Hymns of Dawn” which was published by the Dawn Bible Students Association in East Rutherford, New Jersey (USA) and the 1999 edition contains a total of 361 hymns.

Hymns of Dawn.jpg

 

Suggested Further Reading

“Harvest Timing Clarifications” — Br. George Tabac’s, 2016 Bible Students’ General Convention Discourse — https://www.youtube.com/watch?v=Yqa_GT2QSVA

Click on the following link to download Br. George Tabac’s 2016 Script Version of “Harvest Timing Clarifications” — https://biblestudents1.files.wordpress.com/2018/07/harvest-timing-clarifications-7-9-2016-general-convention-34-page-han.pdf

[Note: Br. George Tabac’s 2016 discourse is almost identical but not the same as his 2015 discourse where it had been concluded that 6000 years from Adams creation would be up in 2042. However later, like Br. Charles Taze Russell, Br. George too came to realize the need to clarify his understanding by one year in his 2016 General Convention discourse, where he concluded the 6000 years from creation would be up in 2043, which concurs with Br. David Rice’s chronology (www.2043ad.com). Note the distinction in the final charts of these two discourses.]

Worthy To Be Praised
https://biblestudentsdaily.com/2016/05/15/worthy-to-be-praised/

DANIEL 3:17 – Our God Whom We Serve Is Able To Deliver Us
https://biblestudentsdaily.com/2017/10/14/daniel-317-our-god-whom-we-serve-is-able-to-deliver-us/

The Lord Is My Shepherd, (R.1396) — Reprints of the Original Watch Tower and Herald of Christ’s Presence.

The Lord Is My Shepherd, (R.3268) — Reprints of the Original Watch Tower and Herald of Christ’s Presence.

Acts 23:6—HOPE & RESURRECTION. Part A: What is Jesus All About?
https://biblestudentsdaily.com/2016/11/03/acts-236-hope-resurrection-part-a-what-is-jesus-all-about/

Who We Are. BIBLE Students DAILY – https://biblestudentsdaily.com/category/who-we-are/


Reference Below:- PEOPLES PULPIT ASSOCIATION, BROOKLYN, N.Y., U.S.A. COPYRIGHT, 1917.

PASTOR RUSSELL is known the world around as the most celebrated preacher of modern times. When a young man of about twenty years of age he began to preach the Gospel of Christ Jesus, and continued faithfully to do so until his death, October 31, 1916. His explanatory writings on the Bible are far more extensive than the combined writings of St. Paul, St. John, Arius, Waldo, Wycliffe and Martin Luther—the six Messengers to the Church who preceded him. His sermons and other writings have been translated into many languages and are read appreciatively everywhere.

All Christian people will concede that St. Paul was the greatest of the Apostles of Jesus Christ. He was the Apostle who averred to the Church of his day, “I have not shunned to declare to you all the counsel of God.” (#Ac 20:27.) St. Paul’s greatness was due to the fact that the Lord used him most wonderfully to enlighten others concerning God’s great Plan of Salvation for mankind. Since the days of the Apostle Paul there have been other great reformers in the world, other great exponents of the Scriptures. But when the history of the Church of Christ is fully written, it will be found that the place next to St. Paul in the gallery of fame as an expounder of the Gospel of the great Master will be occupied by CHARLES TAZE RUSSELL.

In the first three chapters of the Revelation we are informed that to the Gospel Church have been sent seven special Messengers. Of these St. Paul was the first, and Pastor Russell the last. To him, as the Seventh Messenger, was granted the wonderful privilege of clearly presenting to the minds of the people the magnitude and the vital importance of the sacrifice of Jesus Christ our Lord, and of explaining how that sacrifice will ultimately bring a blessing to every man. Through the Pastor’s preaching multitudes have come to know that Jehovah God is not a fiend, as many of the creeds of Christendom imply, but a mighty God of Love.

For a period of forty-two years Pastor Russell preached the Glad Tidings of great joy—a Message which must yet be heard by all, from the least unto the greatest. Those who heard him and had their hearts made glad by his Message passed it to others; and in time a public demand was created for Pastor Russell’s sermons. The public press furnished the medium through which this demand could be met. Then followed that which has never been duplicated in the history of the world—approximately three thousand newspapers published the Pastor’s sermons weekly. Approximately ten million people were reached every week by these newspapers; and doubtless many thousands read the sermons. The good thus accomplished will never be fully known until all things are revealed.

For many centuries the world had been deprived of the opportunity of Bible study. That period has well been styled the Dark Ages, during which there prevailed great darkness in the world and gross darkness upon the people. The clergy of both Romish and Protestant churches had induced the laity to believe the God-dishonoring doctrine of eternal torment—that the soul of man is immortal, that therefore death does not mean death, but only a change of condition, and that all except a very few would spend eternity in a hell of fire and brimstone. The Lord has used Pastor Russell to remove from the minds of thousands this foul stain upon the name of Jehovah.

His discourses have made luminous many of the dark places of the Bible. They throw a flood of light upon the Word of God, making it a new Book to the faithful and prayerful student. In simple and beautiful language these sermons disclose God’s dealings with man from the dawn of creation to the blessed days of restoration of all things spoken by the mouth of all the holy Prophets of Israel. They show why God has permitted evil in the world, how long evil will persist, and who will profit by experiencing it. They also show God’s wise provision for the redemption, enlightenment and complete blessing of all who accept the Divine blessings upon the terms proffered. In these sermons the Pastor points out why this great Time of Trouble upon which we have entered has come upon the world, what its result will be, and what blessings will accrue to all peoples and nations that are properly exercised thereby.

Thus they are indeed a balm for the broken-hearted and a comfort for those that mourn. Blessed is he who reads them with unbiased mind!

During the term of his ministry CHARLES TAZE RUSSELL was pastor of a large congregation at Allegheny, Pa.—now a part of Pittsburgh; London Tabernacle, London, Eng.; and of The New York City Temple; and was elected pastor of over 1200 other congregations. His reputation was international. His sermons were published in more than thirty languages. He was indeed the world’s ubiquitous preacher.

On October 31, 1916, after a most eventful career, Pastor Russell finished his work on earth. Suddenly the order-loving peoples of the world learned that a great force for good had been removed from their midst.

An aching void was left in many hearts, and thousands of people have continued to hunger for more of that precious mental and spiritual food which his discourses had supplied. To meet this demand, and as a lasting monument to the memory of Pastor Russell, we issue this selection of his sermons in book form. Some of these have never before been published.

St. Paul under inspiration wrote that at the end of the Age would come greater light. Pastor Russell was privileged to live in the close of the Gospel Age; and as a chosen vessel of the Lord he was permitted to point many thousands to the illuminated pages of the Divine Word.

In fulfillment of St. Paul’s prophetic statement, and as a result of Pastor Russell’s preaching, thousands of people today are enabled to see that God has a great Plan which He is working out in an orderly manner, and which will culminate to His glory in the blessing of mankind.

In these sermons Pastor Russell gives clear proof from Scripture that the Secrets of the Lord can be understood by those who, trusting fully in the merit of Christ Jesus, have made a consecration to do the will of God, who have been accepted by the Heavenly Father and who then apply themselves studiously to understand the Divine Plan. Christian people have long been confused upon many questions; such as, What is the condition of the dead? Is there hope of salvation for any aside from the truly consecrated? What will be the office of the Church in the ages to come? The reader of these sermons will see that Pastor Russell makes these questions clear, answering them to the satisfaction of all honest minds. He magnifies the merit of Christ Jesus’ sacrifice, and shows that in due time every man will receive the benefit accruing from the Ransom-price and will be given one fair, impartial trial for life.

Long before the great international war began, Pastor Russell fore-showed in his sermons the coming trouble upon the earth, made clear from the Scriptures the cause of the war, and pointed out what would be the result and what would follow after the trouble had subsided.

Both Christians and those who have never claimed to be Christians will find much satisfaction in reading these sermons. Order-loving Christians will desire to leave a copy of these discourses as a heritage to their children, that they may better understand God’s great Plan. It is our prayer that these sermons may prove a blessing to all who read them.

THE PUBLISHER.

– COPYRIGHT, 1917, PEOPLES PULPIT ASSOCIATION, BROOKLYN, N.Y., U.S.A.


Reference below: http://pastorrussell.blogspot.com/2009/12/

 

Dates of significance in WT history (1868-1918)

1844  Millerites expect Jesus’ return (October 22).
http://pastorrussell.blogspot.com/2008/12/william-miller-herald-of-second-advent.html

1852 Charles Taze Russell born.
http://pastorrussell.blogspot.com/2009/03/joseph-l-and-ann-eliza-birney-russell.html

1868 — Russell begins careful study of Scriptures.

1870 — Russell forms Bible study group.
http://pastorrussell.blogspot.com/2009/05/young-man-in-search-of-god.html

1876 — End of appointed times of nations in 1914 first announced.
http://pastorrussell.blogspot.com/2008/06/seven-timesthe-times-of-gentiles-in.html

1877 — Barbour and Russell publish Three Worlds, and the Harvest of This World. Russell publishes The Object and Manner of Our Lord’s Return.
http://pastorrussell.blogspot.com/2010/07/manner-of-lords-return.html

1879 — Russell withdraws from Herald of the Morning.
http://pastorrussell.blogspot.com/2009/09/to-readers-of-herald-of-morning.html
Zion’s Watch Tower first published.
http://pastorrussell.blogspot.com/2009/03/small-beginnings-1879-1889.html

1880 — Russell tours northeastern U.S. to form study groups.

1881 — First tracts published.

Zion’s Watch Tower Tract Society formed.
http://pastorrussell.blogspot.com/2009/11/william-h-conley-1840-1897.htmlColporteur work begins.
Groups holding meetings asked to notify Society.
Food for Thinking Christians published.

1884 — Zion’s Watch Tower Tract Society incorporated.
http://pastorrussell.blogspot.com/2009/04/wtch-tower-society-incorported.html

1886 — The Divine Plan of the Ages (Millennial Dawn, Volume I) released.
http://pastorrussell.blogspot.com/2009/05/millennial-dawn-studies-in-scriptures.html

1889 — Bible House in Allegheny, Pennsylvania, completed.
http://pastorrussell.blogspot.com/2009/01/bible-house.html

1890 — Society begins Bible publishing with Rotherham’s New Testament, Second Edition.

1891 — First gathering of Bible Students to be termed a convention (Allegheny, Pennsylvania).
Russell travels abroad.

1894 — Speakers sent to congregations.

1895 — Dawn Circles for Bible Study begin.
http://pastorrussell.blogspot.com/2009/08/filling-spiritual-needs-of-early-bible.html

1896 — Name Zion’s Watch Tower Tract Society changed to Watch Tower Bible and Tract Society.

1898 — Tower Publishing Company donated to Watch Tower Bible and Tract Society.
Local assemblies begin.

1900 — First branch office established (London, England).
http://pastorrussell.blogspot.com/2009/12/pastor-russell-british-isles.html

1903 — Tracts distributed house to house.

1904 — Russell’s sermons appear in newspapers.
http://pastorrussell.blogspot.com/2009/12/opening-door-of-newspaper-gospelling.html

1909 — Watch Tower Society moves headquarters to Brooklyn.
http://pastorrussell.blogspot.com/2010/06/opening-at-brooklyn.html
Peoples Pulpit Association formed.

1912 — Work begins on “Photo-Drama of Creation.”

1914 — “Photo-Drama of Creation” first shown.
http://pastorrussell.blogspot.com/2009/08/photo-drama-of-creation.html
Archduke of Austria-Hungary assassinated.
International Bible Students Association incorporated.

1915 — Pastoral work (aspect of field ministry) begins.

1916 — Russell dies.
http://pastorrussell.blogspot.com/2009/10/93-years-ago-today.html
http://pastorrussell.blogspot.com/2009/11/will-and-testament-of-charles-taze.html

1917 — Joseph Rutherford elected president of Watch Tower Society.
Opposition to Rutherford by four unconfirmed directors.
http://pastorrussell.blogspot.com/2009/09/j-f-rutherford.html
http://pastorrussell.blogspot.com/2008/08/savage-wolves-will-come-in-among-you.html

1918 — Joseph Rutherford confirmed as president of Watch Tower Society.
http://pastorrussell.blogspot.com/2009/03/change-in-administration.html

 

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JESUS – The Name

Psalm-34-8-1.jpg

There are many names and titles of Jesus found in the Bible, and each of them contains a description or illustration of his life and work. Let us examine some of those names, and gain the lessons to be found in the deeper meanings in Jesus’ name.

Jesus

First, let us look at the most familiar name, Jesus. Matthew 1:18‑23 tells about the angel of the Lord appearing to Joseph in a dream explaining to him to call the boy who would be born to Mary “JESUS: for he shall save his people from their sins.”

“Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying, Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Immanuel, which being interpreted is, God with us.” These words directly reference the words of Isaiah 7:14.

Bible dictionaries tell us that Jesus is the Greek form of the Hebrew name Joshua and both these names are English adaptations of these respective forms of the word just as Elisheba (the wife of Aaron, Exodus 6:23) is a Hebrew form, and Elisabeth (mother of John the Baptist, Luke 1:5) is a grecianized form, but both of these names also are English adaptations. The full form of the name Joshua has two parts—Jeho‑shua, or Jehovah‑shua, meaning Jehovah saves. Later, this name assumed the form Jeshua (sometimes pronounced Yeshua), from which came the Greek form Jesus. But the Hebrew origin of the Greek name Jesus literally means Jehovah saves, or, God saves, and that name was given to our Lord to describe the mission of his life, to save the people from their sins, as we just read in Matthew 1:21.

Why did not Joseph call Jesus’ name Immanuel, like Isaiah prophesied? Here’s where understanding the meaning of names makes everything clear.

The word El means might, strength, power. The Schofield Reference Bible states that God (El) signifies the Strong One. In the Old Testament El refers not only to God, but also to mighty men of earth. The word El was often made part of peoples’ names to include a reference to God. For example, the name Elijah, or El‑i‑Jah, begins with El and means Jehovah is God. The name Daniel, or Dan‑i‑El ends with El and means God is my judge.

Here is a list of text containing the Hebrew word El for your consideration with a link for each from the Strongs Concordance: Genesis 31:29, Deuteronomy 28:32, Psalm 36:6, Proverbs 3:27, Isaiah 45:20, Psalm 89:6, Psalm 82:1, Exodus 15:11, Psalm 29:1, Psalm 50:1.

“Notice the above texts carefully and critically and all will agree that the context in every case shows the meaning of the Hebrew word El to be powerful one. How clearly it is stated in the last three quotations that JEHOVAH is the chief “el” and ruleth over all other el—powerful ones. And it should be known to all, that JEHOVAH is the name applied to none other than the Supreme Being—our Father, and him whom Jesus called Father and God. (John 20:17.) The meaning then of the words ‘Mighty God’ in our text, is,—He shall be called the mighty powerful. And so he is, for to him the Father has given all power in earth and heaven—(Matt. 28:19, and 11:27.) ‘He is Lord of all’next to the Father for “The head of Christ is God.” (1 Cor. 11:3.) They are one in mind, purpose, etc., because Jesus gave up his own will and took the Father’s (John 5:30) just as we must give up our will, mind, spirit and receive the Father’s if we would be made heirs of God, joint-heirs with Jesus Christ our Lord. Does any one ask further proof of a distinction of persons? If so we request such to read Matt. 22:44—Jesus’ application to himself of Psa. 110:1, remembering that the words used by David, translated Lord [Master] are totally distinct and entirely different words, the first one being Jehovah, and the other adon. We give Young’s translation of this verse—’The affirmation of Jehovah to my Lord—sit at my right hand, till I make thine enemies thy footstool.’(Reprint 296, Watch Tower and Herald of Christ’s Presence)

Immanuel

In the name Immanuel, the suffix ‑El is at the end, which tells us that the word God is part of that name. Bible dictionaries say that the first part of that name, Immanu, means with us. Thus, the entire name means God is with us. Indeed, God was with mankind in that He turned His favor toward mankind when he gave us his only begotten son to be Jesus—the savior of the world.

Since both names, Jesus and Immanuel, convey the thought of God sending his son Jesus to be the savior of the world, what is the deeper meaning of the name Jesus—which the son of man was to be named by Joseph?

It is salvation! But what does “being saved” mean?

Let us first explain what the Bible says is the punishment for sin.

Is it Hell?

No. It is simply death.

The Bible answers in Romans 6:23: “For the wages of sin is death.” God’s punishment upon Adam in the Garden of Eden extends to all of Adam’s progeny, the entire world of mankind, as explained in the following three Scriptures.

“And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die” (Genesis 2:16,17).

“Wherefore, as by one man [Adam] sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned” (Romans 5:12).

“Behold, I was shapen in iniquity; and in sin did my mother conceive me” (Psalms 51:5).

This scripture explains to us that death is unescapable. Right from birth, humans inherited the penalty God imposed upon Adam, and that is why everyone dies.

The good news of salvation is all about being saved from death.

What are we saved to, and how? The Bible answers in the following way.

“(3) For this is good and acceptable in the sight of God our Saviour; (4) Who will have all men to be saved, and to come unto the knowledge of the truth. (5) For there is one God, and one mediator between God and men, the man Christ Jesus; (6) Who gave himself a ransom for all, to be testified in due time” (1 Timothy 2:3‑6).

“(21) For since by man came death, by man came also the resurrection of the dead. (22) For as in Adam all die, even so in Christ shall all be made alive” (1 Corinthians 15:21, 22).

The word ransom means a price of release. As by one man’s (Adam’s) sin of disobedience, death came upon him and all mankind, so too, by one man, Jesus, mankind is saved from the just penalty of death. Jesus’ willing sacrifice of his life on the cross provided a ransom, a price of release for Adam and all mankind. The scales of God’s justice remain balanced, yet mankind is allowed relief from the penalty of death. They can be freed from condemnation because Jesus provided the price of release by accepting the penalty upon himself. Mankind may thus be freed from condemnation, and released from death in a resurrection.

Those who come into Christ presently are released from condemnation now. Romans 8:33,34, “Who shall lay any thing to the charge of God’s elect? It is God that justifieth. (34) Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.” Others will have their condemnation lifted during the Kingdom (Revelation 22:3).

Now the deeper meaning of the name Jesus is clear: we have the whole picture of salvation, and its two main features—the ransom and the resurrection. Jesus is the savior of the world because by his ransom sacrifice he saved mankind from death, to a resurrection to life. We also gain a correct understanding of the nature of man, specifically that he is mortal human flesh, and does not have an immortal soul. For if man had an immortal soul that could not die, then there would be no need for the resurrection of the dead, which is so clearly taught in the Bible.

And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world” (1 John 2:2).

Wonderful, Counsellor, Mighty God, Everlasting Father, Prince of Peace

What will this resurrection be like, and when? Let us answer that question by considering the five names of Jesus found in Isaiah 9:6,7 (a prophecy of Jesus’ birth, and a scripture we often hear read or even sung in Handel’s Messiah).

“(6) For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The Mighty God, The Everlasting Father, The Prince of Peace.

(7) Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever.”

The first few words of Verse 6 refer to Jesus’ birth in Bethlehem over 2000 years ago. The rest of these two verses fast‑forward to a time yet future, as the tense changes from present tense (“unto us a child is born”) to future tense (“and the government shall be”). It is apparent that Jesus’ government, Jesus’ kingdom of peace, is not yet established with judgment and justice. When it is, all mankind will say, this is the government we have always wanted, but never had. This promised government, this kingdom, was the most frequent topic Jesus preached about, during his three and a half year ministry on earth. When Jesus taught his disciples, and us, how to pray in the model prayer, He included these words.

“Thy kingdom come. Thy will be done on earth, as it is in heaven” (Matthew 6:10).

In Isaiah 11:9 we read, “They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the LORD, as the waters cover the sea.”

Mountain is used as another word for kingdom or government. The earth will be full of the knowledge of the Lord, just as the Apostle Paul wrote in that scripture we read earlier, “God wills that all men will come into a knowledge of the Truth” (1 Timothy 2:4). Jesus will be mankind’s Counselor, or teacher, in that Kingdom.

When will Christ’s kingdom be established “on earth as it is in heaven” (Matthew 6:10)? Examining John 18:36 sheds light on the answer to this question. In the context, Jesus stood before Pontius Pilate to answer the charge that claimed Jesus had committed treason against Caesar by claiming to be King of the Jews, which if true would be punishable by death, hence why Pilate put the question directly to Jesus in John 18:33. “Art thou the King of the Jews?”

Jesus answered, “My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence” (John 18:36).

At first reading, it might be thought that Jesus is saying, I am indeed a king, but my kingdom is not of this world, this planet, this earth; my kingdom is in heaven. But that is not what Jesus is saying. A closer examination of the names of Jesus helps us gain a deeper understanding of his life and work. The word world in Jesus’ reply is kosmos in Greek and it means order. When Jesus said, my kingdom is not of this kosmos, he was as if saying, I am not establishing my kingdom now; it is not of this present order, but there is a new world order coming. And when it does, that new world order, that new social order, that new kosmos, will be my kingdom, here on earth.

In relation to the resurrection to life in God’s Kingdom on earth, some sincere Christians believe that this world will be destroyed by literal fire (based on Scriptures such as 2 Peter 3:12) and that only the true followers of Jesus who have done their best to live a righteous life will be saved from destruction by being taken up to heaven.

That is not what this means.

In fact, Ecclesiastes 1:4 says the opposite: “One generation passeth away, and another generation cometh: but the earth abideth for ever.”

How do we harmonize these two seemingly contradictory scriptures?

We do so by recognizing that 2 Peter 3:12 is symbolic. Here the Greek word for elements is stoicheion, which, like that other Greek word, kosmos, means an orderly arrangement. It is describing the end of the old social order of things in this present evil world, not the end of the planet.

In Ecclesiastes 1:4, the Hebrew word for earth, means the dirt, the planet—these will never pass away.

Coming back to the names of Jesus in Isaiah 9:6,7

Jesus will be the world’s Counselor, instructor, teacher, and guide to give assistance and direction, whereby the billions of resurrected people will return to harmony with Jehovah and to the enjoyment of the blessings provided through the ransom.

His name, The Mighty God, or Mighty, Mighty One, will be recognized then, on earth, as well as in Heaven. As the Heavenly, Divine Being he became after his own resurrection, he will have all the power necessary not only to resurrect mankind, but also to bring to pass justice and righteousness for everyone.

The name, The Everlasting Father, will apply to him as the Life‑Giver of the world, during the thousand years of his reign. In all that time he will be giving “life more abundant” to mankind—everlasting life to all who will obey him—therefore his title, The Everlasting Father, or the Father who will give everlasting life to humanity, is a fitting one. All the world of mankind, resurrected on the human plane, will obtain their right to everlasting life as human beings in an earthly Paradise from their Redeemer, who will then be their King.

His name, The Prince of Peace, will not apply to Him at the beginning of His reign when He will be tearing down the old order of this Present Evil World. However, true peace will speedily be established and he shall be known as The Prince of Peace, whose reign will be undisputed and uncontested. “Of the increase of his government and of peace there shall be no end,” there will be no rebellion, and his kingdom will not pass away.

Combining all these names and the future works they reveal to us, his name will be Wonderful—the one who will be recognized by all as the embodiment, the expression, of Divine Justice, Love, Wisdom, and Power. That will be the Kingdom on earth for which Jesus taught us to pray, “Thy Kingdom come, thy will be done, on earth.”

King of Kings and Lord of Lords

Another name or title of Jesus mentioned in 1 Timothy 6:15: “Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords.

The meaning of this title is fairly straightforward, and this scripture also tells us what the other Scriptures have been telling us about Christ’s kingdom, namely, that it is not yet fully established, but will be, in his times, and we believe that time is soon as we will examine a little later.

Christ

A Bible dictionary gives the following definition for the name Christ:

(1) Jesus of Nazareth (Jesus Christ), regarded by Christians as fulfilling Old Testament prophecies of the Messiah,
(2) The Messiah or anointed one of God as the subject of Old Testament prophecies.

An ordinary dictionary says that Christ comes from the Latin Christus, which in turn comes from the Greek Khristos, which means anointed. Thus, the name Christ carries the thought of, anointed. We can understand that because we have a few English words derived from Christ which convey the idea of anointing. We speak of babies and even ships being christened, with some ceremonious application of a liquid in the manner of anointing.

So when we say the compound name “Jesus Christ,” we are saying, Jesus Anointed, or Jesus, the Anointed one.

What, then, is the deeper significance of this name of Jesus, Anointed, or the Anointed One?

In Old Testament times, a special anointing oil was prepared according to a formula given by God Himself in Exodus chapter 30. It was to be used only to anoint the persons who were to serve as Israel’s priests, as well as the furniture and utensils used in the sacrifices God commanded the nation of Israel to offer on various occasions. This anointing signified that the ones being anointed were authorized to serve as priests. This holy anointing oil was so restricted in its usage, that if anyone used the holy anointing oil for any other purpose, or if anyone concocted an oil like the holy anointing oil, they were to be put to death (Exodus 30:32‑33).

A different oil was also used to anoint Israel’s kings, in a type of inauguration ceremony, to signify the authority of the one being anointed to legitimately assume the office of King. The one doing the anointing was often a prophet whom the people recognized as God’s spokesperson; authorized by God to anoint a king to his office.

We can think of these words anointing, or anointed, as an Old Testament equivalent of what we commonly see today when a president, or governor, or other high official, is sworn into office by placing his hand on a Bible and taking the oath of office administered by a judge or other official.

We now see that this term, Christ, defined as anointed, has a deeper meaning of authorized by God Himself to serve in the capacity or office given to them.

Messiah

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The word “Messiah” comes from a Hebrew term meaning “to smear or anoint.” When grease or oil was applied to objects by Israelites, the commonly used term was “anoint.” However, the name “Messiah” is used in reference only to persons, rather than to “anointed” objects. As mentioned before while discussing the name Christ, persons who were anointed had been appointed and given authority for specific offices and tasks given to them. So, then, “Messiah” is the Hebrew equivalent of the Greek name, “Christ.”

Since Old Testament times, Jews have been looking for the Messiah to come and fulfill all the prophecies that foretold his work of delivering Israel from their oppression as a people, and their scattering as a nation. Even today, religious and even non‑religious Jews will say something like, “When Messiah comes, Israel will prosper and the world will be a better place.” So the name Messiah has a connotation of deliverer to the Jews. This matches nicely with the equivalent name Christ, because ever since Jesus died and was resurrected, Christians have been looking forward to his return, or coming again, as mankind’s deliverer. Thus the name Messiah is associated with Jesus’ return. Jews in general do not believe that Jesus Christ is their long awaited Messiah. But when they see the establishment of his kingdom and how it meets and exceeds their grandest expectations, they will.

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The restitution, or restoration, of all things means to restore mankind, and the earth, to the perfection Adam and Eve enjoyed in the Garden of Eden.

The spiritual part of the restitution phase has begun since our Lord’s second presence (invisible to the world, but visible by the eyes of understanding to the spirit begotten of the Gospel Age).

The presence of Christ is referred to by the word parousia in the New Testament, in scriptures such as Matthew 24:3 (where the word “coming” is properly translated “presence”).

NOTE: See booklet titled : “I WILL COME AGAIN”

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When mankind is restored to perfection, then they will be tested individually, as Adam was.

If they are obedient they will live—if they are disobedient they will not.

In that future test, mankind will have the enormous advantage of their past experience with sin and its consequences, that will enable them to

choose life through obedience, and pass the test.

This doctrine of Restitution now gives us the third “R” in a trio of precious truths concerning salvation:

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Christ, Revisited

Let us now consider our key scripture, Colossians 1:26,27.

“(26) Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints: (27) To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is, Christ in you, the hope of glory.”

Remembering that the anointing represents authorization to a work or office, like the priests and the kings of Israel, this passage tells us that Jesus’ close, footstep followers, can be, like he was, anointed or authorized to join him in his kingdom work.

Is not this thought incredible!

The following Scriptures support this:

  • “If we suffer (with him), we shall also reign with him: if we deny him, he also will deny us” (2 Timothy 2:12).

 

  • “To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life” (Romans 2:7).

 

  • “For this corruptible must put on incorruption, and this mortal must put on immortality” (1 Corinthians 15:53).

 

  • “Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years” (Revelation 20:6).

This means that there are actually two resurrections, and therefore, two salvations (See the HOPE & RESURRECTION posts: PART A, PART B, and PART C).

There is a first resurrection, now during the Gospel Age (from Christ’s ascension until the end of the age of the High Calling, ending six millenniums of the permission of evil), to a salvation of glory, honor, and immortality in heaven (Romans 2:7). This is for the very few who share in Christ’s sufferings by living their lives as peculiar people, a Royal Priesthood (1 Peter 2:9), following in Jesus’ footsteps.

Then there will also be a general resurrection in the future, on a perfect earth, of the rest of mankind, to a salvation in God’s kingdom.

Why is it taking so long for the Kingdom Jesus taught us to pray for, to come?

Why is it taking Jesus so long to establish his kingdom and do all the things his names imply?

Here is the answer:

Before the general resurrection and earthly salvation can begin, the first resurrection to the heavenly salvation must be complete. Romans 8:19 explains:

“The earnest expectation of the creature [all mankind] waiteth for the manifestation of the sons of God [the completion of the Bride class].”

All this truth is embodied in the name Christ—Jesus, the anointed redeemer, and the anointed class, his footstep followers, who will reign with him as kings and priests in his kingdom.

Summary

By examining the several names and titles of Jesus and their meaning, deeper illustrations of our Savior’s teachings, life, and work can be learned.

  •  In the name Jesus we see his work of salvation, from death to life, which the doctrine of the Ransom teaches us about.

 

  • In the names Wonderful, Counselor, the Mighty God, the Everlasting father, the Prince of Peace, we see when that due time when that Ransom will have its fullest effect. It will be in the coming Kingdom on earth for which Jesus taught us to pray, “Thy Kingdom come.” In that Kingdom the resurrection will take place. Everyone who has ever lived since Adam and Eve were created will be raised from death to life by the Everlasting father or life‑giver and taught by that Counselor in the peaceful kingdom where none will hurt anyone else.

 

  • In the name Messiah we see the return of Jesus when the spiritual phase of the restitution period begins, after which time shall commence the process of resurrecting, teaching, and guiding mankind back to the perfection enjoyed by Adam and Eve before sin entered the world. Since restitution means to restore to a previous state or condition, here mankind shall be restored to perfect bodies, perfect minds, and perfect characters. After that restitution work is complete, everyone in that kingdom will be equipped and ready to pass the test that Adam failed: obey and live, disobey and die. But this time mankind will have the enormous advantage of experience with sin and its consequences, which will enable them to choose life through obedience, and live.

 

  • In the name Christ, which means anointed and is the New Testament equivalent of the Old Testament word Messiah, we see Jesus, authorized by God to be our Savior and to accomplish all things required for the salvation of mankind. More than this, the scriptures tell us that there is also an anointed class of Jesus’ true footstep followers who are also called to be assistants in Jesus’ work for mankind in the kingdom. These footstep followers will have a first resurrection in heaven, following which will come a resurrection for the remainder of mankind on earth. This is the key doctrine of the two salvations.

 

In learning about Jesus’ life and work, we have gained some key insights into commonly held misconceptions that are not supported by the scriptures. We have seen that there is no Hell of torment, and that man does not have an immortal soul.

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[NOTE: The word “many” in the above Matthew 20:28 verse reaffirms that many are involved in being freed from the sentence of death. Thus similarly, in Romans 5:19—many were constitutes sinners but really, ALL of us were (Ecclesiastes 7:20, Romans 3:10, 1 John 1:8).]

Hymns of Millennial Dawn No. 96

AUDIO [Hymn 96] – The Name of Jesus

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It makes the wounded spirit whole
And calms the troubled breast;
‘Tis manna to the hungry soul,
And to the weary, rest.

Dear name! the rock on which we build,
Our shield and hiding place;
Our neverfailing treasure, filled
With boundless stores of grace!

Jesus, our Shepherd, Saviour, Friend,
Our Prophet, Priest, and King,
Our hearts in gratitude ascend;
Accept the praise we bring.

We would thy boundless love proclaim
With ev’ry fleeting breath;
And sound the music of thy name
Abroad through all the earth.

References:

“In Jesus Name”—Public Lecture by Br. Joe Megacz December 2016.
URL: https://chicagobible.org/public‑lecture‑in‑jesus‑name/

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Reprint 296-297 from The Reprints of the Original Watch Tower and Herald of  Christ’s Presence. The Everlasting Father.
URL: http://www.htdbv8.com/1881/r296.htm

Hymns of Millennial Dawn—URL: http://www.htdbv8.com/indexhd.html

Further Suggested Bible Study Material:

“The Ransom” video power point presentation discourse by Br. David Rice
URL: http://bibleresources.info/ransom‑david‑rice/

Soul and Spirit. Faithbuilders Fellowship. January 2006.
URL: http://2043ad.com/journal/2006/01_jan_06.pdf

Free Booklet titled: “I Will Come Again – John 14:3”
URL: https://chicagobible.org/wp-content/uploads/2015/05/I-WILL-COME-AGAIN.pdf

Immortality and the Human Soul. The Dawn Magazine. 1959
URL: http://www.dawnbible.com/1959/5904tbs1.htm

The Doctrine of Christ—Booklet.
URL: http://www.biblestudents.com/docs/DoctrineChrist.pdf

How Does “the Son of Man” Title, Speak Volumes About Jesus?
URL: https://biblestudentsdaily.com/2016/06/10/how-does-the-son-of-man-title-speak-volumes-about-jesus/

Acts 23:6—HOPE & RESURRECTION. PART A: What Is Jesus All About?
URL: https://biblestudentsdaily.com/2016/11/03/acts-236-hope-resurrection-part-a-what-is-jesus-all-about/

Acts 23:6—HOPE & RESURRECTION. PART B: Will Mankind Resurrection With The Same Mind?
URL: https://biblestudentsdaily.com/2016/11/05/acts-236-hope-resurrection-part-b-will-mankind-resurrect-with-the-same-mind/

Acts 23:6—HOPE & RESURRECTION. PART C: The Order Of The Resurrection Process.
URL: https://biblestudentsdaily.com/2016/11/11/acts-236-hope-resurrection-part-c-the-order-of-the-resurrection-process/

God’s Name—What Is The Heavenly Father’s Name That We Are To Hallow And Why?
URL: https://biblestudentsdaily.com/2017/06/27/gods-name-what-is-the-heavenly-fathers-name-that-we-are-to-hallow-and-why/

Acknowledgment:

  • Br Joe Megacz—content of this post.
  • Br David Rice—editing assistance.

The URL of this post: https://biblestudentsdaily.com/2017/07/05/jesus-the-name/

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ISRAEL – No Longer Dry Bones!

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DAWN—what a glorious word and name! (Proverbs 4:18, Isaiah 8:20, Luke 1:78)
And like the dawning of the Millennial Day at hand (2 Peter 1:19),
It is the Sun of Righteousness—Our LORD and his risen saints (Malachi 4:2, 1 Corinthians 15:52)—
Who are tearing down the systems of this fallen world! Allelujah! (Haggai 2:6-9)

The second presence of our Lord is here! (Matthew 24, Daniel 12, 2 Timothy 4)
Invisibly he is active and the time of the Millennial kingdom reign of CHRIST is near,
When a new covenant shall be established with Israel… (Hebrews 8:8-13, Jeremiah 31:31-34)
Between the Heavenly Father and His people—Israel, and all who shall become “Israelites indeed”.

Then a golden standard of GODLY RIGHTEOUSNESS shall apply to all on earth. (Isaiah 26:9, 28:17, 35:8)
Whoever will do things their own way—disobeying the will of GOD’s will—
Upon such, judgment will be executed speedily and they will learn not to stray (Psalm 1:5);
Learning that the only way to eternal perfect life, is by OBEYING GOD faithfully each day.

As we now remain in the flesh executing GOD’s will with careful discipline and training,
Let us rejoice as we see how the nation Israel is blossoming like the rose (Isaiah 35:1);
The work of CHRIST and his raised sleeping saints is happening before our still carnal eyes, (1 Corinthians 15:52, 1 Thessalonians 4:16-17)
And these, now divine jewels, are fulfilling Bible prophecies according to Jehovah’s plans and purposes. (2 Timothy 1:9)

The process of Ezekiel 37 has begun, since our LORD’s invisible presence—his “parousia.”
Ezekiel’s vision of “the valley of dry bones” reflects this. (Ezekiel 37)
And it can be recognized as occurring in stages—
Through a process of years and many developments, the Kingdom shall be inaugurated.

In 1874 the first stirrings (Peta Tikva)—here we see bone coming to bone…
In 1896 the sinews (ligaments) are evident, to join Israel’s bones…
In 1917 there is muscle that forms to cover the bones…
And in 1948 the skin is applied—to complete the “bone” of Israel.

There is no breath—no life still—there in the land of the ancient heros of faith (Ezekiel 37:8),
Until Armageddon shall hit the earth, when the four winds are let loose—showing their worth. (Ezekiel 37:9, Revelation 16:16)

Then the financial, religious and political systems will collapse—false papal doctrines destroyed!
And the breath into Israel shall herald earthly restitution—a millennial age enjoyed! (Acts 3:21, Revelation 20:6-7)

The nation of Israel will then recognize the one they have pierced on Calvary (Zechariah 12:10).
Then CHRIST—head and body complete—shall reign for 1000 years with greatest vitality!
GOD’s spirit of Truth and understanding poured into each heart and mind (Ezekiel 37:14),
And at the end of the Millennial Age, after a final “little season” of testing for the world—ALL evil destroyed and eternal JOY and NO PAIN ever more! (Revelation 20:7-15, 21:4)

By considering the dates of Israel’s history and studying the Biblical prophecies unfolded,
May our Faith be strengthened and our lives be JOYOUS, as into CHRIST we are moulded.
With humble gratefulness and sincere thankfulness, let us continue to watch and pray.
Why? So that we, with the yoke bearers in CHRIST, can faithfully reach the end of our narrow pathway.

Israel Is Fulfilling Bible Prophecy 

End Times prophecies continue to interest many. At the center of much controversy is the tiny nation of Israel. Hated by many, Israel faces great obstacles for its very survival. The booklet “Will Israel Survive the End Times” outlines End Times prophecy and how God will fight for Israel as He sets up His earthly kingdom. Here is a free PDF version of this booklet: https://lnkd.in/gCuJ8R2

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Psalm 122 (NKJV) — The Joy of Going to the House of the Lord. A Song of Ascents of David.

(1) I was glad when they said to me, “Let us go into the house of the Lord.”
(2) Our feet have been standing within your gates, O Jerusalem!
(3) Jerusalem is built as a city that is compact together,
(4) Where the tribes go up, the tribes of the Lord, to the Testimony of Israel, to give thanks to the name of the Lord.
(5) For thrones are set there for judgment, the thrones of the house of David.
(6) Pray for the peace of Jerusalem: “May they prosper who love you.
(7) Peace be within your walls, prosperity within your palaces.”
(8) For the sake of my brethren and companions, I will now say, “Peace be within you.”
(9) Because of the house of the Lord our God, I will seek your good.

 

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I See Jesus In You …

I see Jesus In You & b.jpg

“Just as water reflects the face, so the heart reflects the person.”  Proverbs 27:19

My children … there are precious jewels of GOD that surround us still,
Converse with them while as through their efforts they do the Father’s will.
Be close to those who now live in Christ,
As where the carcass of GODly righteous Truth lies,
Here you will be fed with the waters of eternal life.

The ministers of the Lord do proclaim
That Christ’s mediatorial kingdom reign, is on its way.
The mystery about the selection of the 144,000—Bride of Christ members
Is understood by the called ones of GOD who trumpet the message of the Divine Gospel.
They seek to encourage the feet members of Christ that remain—who are their glory and crown and gain.

Like Jesus’ disciples who wanted to understand the Divine Truths of Jehovah,
So the Lord’s “peculiar people”—“a Royal Priesthood”—who are still present, here on earth,
Seek out every moment that remains in this flesh,
To daily learn the lessons, and become Christ’s in thought, word and action.
They hope for and await the Heavenly Father’s “well done, good and faithful servant” reaction.

While remaining united in the spirit of Christ,
With the spiritual “eagles” that do tarry onward and upward on this side of the veil,
They find comfort from feasting on the carcass of GOD’s Truth.
Encouraged by prayers and supplications of their brethren in Christ and strengthened by the holy Spirit—a gift of GOD’s grace.
Thankful in all, they remain as palm trees “tall”—in steadfastness and patient endurance until death.

Why pray for them that belong to Christ?
Because prayers of the righteous avail much.
Prayers unite us with our fellow yoke bearers with whom we suffer in Christ;
Theirs is the highest joy attainable in this life from seeking the will of the Heavenly Father,
Conforming to the standards of GODly righteousness—seeking to sacrifice in all and do what is good, true, and right.

Oh! how blessed and comforted we remain,
When close to the fully consecrated in Christ we keep near.
Whether it be in prayer, sharing a word of cheer, studying the Bible together or singing a hymn,
Let us keep close in the spirit of Christ together.
Between some, this may mean silence now—but only for a while.

Dear brethren in Christ—you are our joy and crown because you seek to please our Almighty
EL SHADDAI most, as HIS name you boast.
Like wellsprings of water in a desert land,
Please keep feeding the remaining few, for this is the commission in Christ—yours to do.
Your offerings of joyful willing sacrifice, like the priests did present in Israel’s Tabernacle of old—
Have a sanctifying effect on the consecrated unto the Lord, and upon all who have an ear to hear the wonderful words of life.

Beloved in the Lord, may He be ever-so near you here on earth,
As with longing hearts we await our eternal home,
Striving to be loyal to our covenant of sacrifice and to Christ forever belong.
May your hearts continue reflecting the brightness of the sun,
For we see Jesus in you—your knowledge of the Truth shared and your kindness and hospitality towards all, done.

“Endure everything for the sake of the Elect, that they too may obtain the salvation that is in Christ Jesus, with eternal glory.
If we died with him, we will also live with him;
If we endure, we will also reign with him.
If we disown him, he will also disown us;
If we are faithless, he remains faithful, for he cannot disown himself.”  (2 Timothy 2:10-13)

 

Further Reading Suggestions: (click on the direct links below):

What Does Being Consecrated to the Lord Mean?
URL: https://biblestudentsdaily.com/2017/01/01/romans-121-what-does-being-consecrated-to-the-lord-mean/

Father, Son and Holy Spirit
URL: https://biblestudentsdaily.com/category/father-son-holy-spirit/

Cheerfully Doing God’s Will
URL: https://biblestudentsdaily.com/2016/09/23/willingly-cheerfully-doing-gods-will-why-when-how/

What Can A Man Believe?
URL: http://www.dawnbible.com/booklets/believe.htm

 

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ACTS 23:6 —HOPE & RESURRECTION. PART C: The Order of the Resurrection Process

john-5-28-29-two-salvations-two-resurrections

According to Christian beliefs, you can only get to heaven and God through Jesus. How did people get to heaven before Jesus came on the scene?

Answer: They didn’t.

Jesus opened up the “New and Living Way”—that is, he opened up the heavenly calling.

The rest of mankind from Adam until now who have not come in through Christ will get a resurrection on the earth. You are familiar with the Lord’s prayer, “Thy Kingdom come, Thy will be done on the earth as it is in heaven…”

The faithful Christian is part of the “first resurrection.” If there is a first then there is at least one more. They are the resurrection of the “just” or justified, and the rest of the world is the “unjust” or unjustified by Christ. Their resurrection is not to condemnation as some translation say, but to judgement—that is the Millennium is a period of trial for all of mankind. Not a sentencing, but trial. They come back and will “know the Lord from the least unto the greatest”—they get an opportunity not afforded them in this life.

Two Salvations and Two Resurrections

Here are some texts that explain that there is one Ransom but two salvations and two resurrections.

  • “For Christ also suffered once for sins, the just for the unjust, that He might bring us to God” (1 Peter 3:18).
  • “…There will be a resurrection of the dead, both of the just [the spiritual classes: Bride of Christ & Church, and the earthly class: the Ancient Worthies] and the unjust (the world of mankind)” (Acts 24:15).
  • “(28) Do not marvel at this; for an hour is coming, in which all who are in the tombs will hear His voice, (29) and will come forth; those who did the good deeds to a resurrection of life (Heavenly Salvation), those who committed the evil deeds to a resurrection of judgment (Earthly)” (John 5:28-29, NAS).

The Overcomers in the 1st Resurrection

In John 16:33 Jesus said “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.”

We read in 1 John 5:4 that “everyone born of God overcomes the world. This is the victory that has overcome the world, even our faith.”

These “overcomers” or “more than conquerors” (Romans 8:37) have been redeemed from Adamic condemnation (Romans 8:1), and committed their earthly life to be a “living sacrifice” in the present time (Romans 12:1). They have become begotten to a new life, a spiritual life, and thus are on trial for their spiritual life presently. These are the Church members. The Apostle Paul states in 1 Corinthians 15:51-52, RVIC: “(51) Behold, I tell you a mystery: We shall all fall asleep [Acts 7:60- also says “fell asleep”], but we shall not all be changed (52) in a moment, in the twinkling of an eye, in the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.”

[NOTE: RVIC – THE REVISED VERSION (AMERICAN EDITION) IMPROVED & CORRECTED BIBLE – is the most accurate up to date English version of the Holy Scriptures available, compiled from manuscripts discovered and published to AD 1999.]

The ones who died long ago were “raised” to life at the Lord’s return in 1874, at the sound of the last, or seventh, trumpet. Those who die within the present harvest period of the Gospel Age are “changed” at the moment of death.

Overcomers in the 1st resurrection.jpg

The ORDER of the Resurrection Process

1st ­– Christ, “the firstfruits” (1 Corinthians 15:23)—Christ has inherited DIVINE NATURE = IMMORTAL LIFE.

2nd – The Sleeping Saints—these are the OVERCOMERS and they that are Christ’s at his coming i.e. the Bride of Christ—the Elect, 144,000 members of Christ’s “body”.

3rd – The Harvest Saints—these are also the OVERCOMERS—the Bride of Christ, the 144,000 raised “in the twinkling of an eye” in new, spiritual bodies and inherit IMMORTAL LIFE since 1874 until the completion of the Bride of Christ.

“God having provided some better thing for us, that they without us should not be made perfect” (Hebrews 11:40). This talks about the necessity of the Church to be a part of blessing all the families of the world.

What is meant by “a better resurrection” in Hebrews 11:35?

This refers to the resurrection of the Ancient Worthies, the “Heros of Faith.” Some of the Ancient Worthies are described in Hebrews chapter 11. In Hebrews 11:39 and 35 we read, “… these all, having obtained a good report through faith, received not the promise… (35) Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection.

It is understood that Apostle Paul meant that the ancient worthies receive a better resurrection (i.e. eternal life) than those received who were revived temporarily in the Old Testament (which is the subject of Hebrews 11:35).

The Ancient Worthies will be the first humans resurrected onto the earth in the Kingdom. They will be raised perfect, as they already were justified by their faith. They will lead mankind on earth. Psalms 45:16 refers to them as “princes in all the earth.”

4th – The Great Multitude & Ancient Worthies

The Great Multitude:

The Great Multitude will be resurrected after the GREAT TRIBULATION (Armageddon, Battle of Gog and Magog) starts, as indicated in the following passages of Scripture in the Bible:-

  • Genesis 19:23 – “The sun was risen upon the earth when Lot entered into Zoar.”

Zoar was the city, not “the mountain.” The mountain, to which Lot fled subsequently, represents the heavenly realm where Lot later went to dwell (Genesis 19:30). Lot is often seen as a picture of the Great Company, who lingers through the severe troubles that close the present Harvest period.

  • Matthew 25:1-13 – the five wise and the five foolish virgins.
  • Micah 7:1-7 – here the Great Multitude realize that the Bride of Christ is taken and there is a time of God’s wrath when deplorable and fearsome conditions on earth remain and all faithful men have perished and there is no one upright on earth – yet in verse 7, God delivers them as they “watch in hope”.
  • Revelation 7:14 – “And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.”

Members of the Great Company class have received purging experiences whenever they may have lived during the Gospel Age (since AD 33). However, Revelation 7:14 speaks in particular of members of the Great Company who are living during the Harvest and pass through the “four winds” that close the harvest. In the Revelation 7:3-4, the 144,000 class are “sealed” before the four winds blow which may signify that they are taken to glory—but the Great Company class linger and pass through the experience.

The Ancient Worthies:

  • The Ancient Worthies—it is possible that these faithful ones of old will be resurrected towards the end of Armageddon to bring peace during the 7th (last) plague described in Revelation chapter 16. That seventh plague includes a battle, an earthquake, and a plague of hail.
  • The Ancient Worthies, or at least some of them, evidently will be raised in the midst of the crisis of Israel invaded by the coalition of Gog and his allies. This is suggested by Micah 5:5, and 2 Kings 3:10,11, and context.

“And this man shall be the peace, when the Assyrian shall come into our land: and when he shall tread in our palaces, then shall we raise against him seven shepherds, and eight principal men” (Micah 5:5).

Assyriarepresents Gog with his invading hosts, thus Russia, together with their allies.

——-[NOTE: The battle at Israel when God fights for them is described also in Ezekiel chapters 38 to 39. Here we again see that the coalition that comes against Israel includes:

  • Gog (Russia) which is part of Old Christendom
  • Persia (Iran)
  • Cush (perhaps Muslim black Africa),
  • Libya (Libya, perhaps North central Africa, not including Egypt)
  • Gomer (perhaps Western Europe),
  • Togarmah (Turkey).

Except perhaps for Gomer, the identification made here are customary, not unusual, they are however interpretive, so let us “watch and pray”.

On the other side, in the author’s understanding (and this is interpretive), is (according to what we read in Ezekiel 38:13):

  • Sheba and Dedan (Saudi Arabia, always against Iran),
  • the Merchants of Tarshish (England), and
  • the young lions thereof (American, Canada, Australia). They are part of newer Christendom, and not part of the alliance of the sixth plague whose representative governments fall at Israel. The victory at Israel is orchestrated by God, using the forces of the Israelis assisted by God’s overruling power.]——-

Seven shepherds—represents the Church completed beyond the vail. The word “shepherd” was a way of referring to kings in the language of the day. (For as a shepherd has control of his flock, so a king has control of his people.)

Eight principal men—Eight “princes” of men, as contrasted to the seven kings (shepherds). Thus those who will be “princes in all the earth” (who are the Ancient Worthies.) The number seven is about the Church because of the seven stages of the Church—the period following the Gospel Age is then period “eight,” and that is when the Ancient Worthies come back. Thus the number “eight” is associated with them.

In Micah 5:6 we read, “And they shall waste the land of Assyria with the sword, and the land of Nimrod in the entrances thereof: thus shall he deliver us from the Assyrian, when he cometh into our land, and when he treadeth within our borders.”

Here it is explained that Israel, under the hand of the completed heavenly Church above and the advice of the Ancient Worthies among them, will have a dramatic
military victory.

The land of Nimrod is the land of Assyria, perhaps because Asshur who came from the land of Nimrod (Shinar) built the initial area of Asshur (Genesis 10:10-12).

Our second lot of verses quoted above is from 2 Kings 3:10-11:

“10 And the king of Israel said, Alas! that the Lord hath called these three kings together, to deliver them into the hand of Moab! 11 But Jehoshaphat said, Is there not here a prophet of the Lord, that we may enquire of the Lord by him? And one of the king of Israel’s servants answered and said, Here is Elisha the son of Shaphat, which poured water on the hands of Elijah.”

Elisha represents the Ancient Worthies, raised at a point of crisis in Israel. Some of the Great Company class may linger to see the intervention of God on behalf of Israel. This may be what precipitates their expressions as prophesied in Jeremiah 8:20, “The harvest is past, the summer is ended, and we are not saved.”

[NOTE: Elisha does represent the Great Company class when they are separated from Elijah (the Church) by the whirlwind. When Elisha then crosses the Jordan from east to west, after the taking of Elijah, Elisha thereafter is a picture of the Ancient Worthies in their experiences during the Millennium. Refer to 2 Kings chapter 2.]

5th – The Remainder of Mankind

All will have an adequate opportunity to be on trial for life in the Kingdom before judgement is received. (Isaiah 65:20)

The “Highway of Holiness” operating during the Millennium will lead people from ungodliness, to holiness as we read in Isaiah 35:8,

“And an highway shall be there, and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but it shall be for those: the wayfaring men, though fools, shall not err therein.”

John 5:28-29 refers to the resurrection of judgment, which will be the point of decision between self will and God’s will:

28 Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, 29 And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation (judgment).”

All mankind will be raised by Christ and the Church. They will be raised as human beings, and during the Millennium they will be developed and prepared to receive everlasting life in the judgment following the Millennium. The world will be natural being, fleshly beings, as at present. “There is a natural body (human) and there is a spiritual body” (spirit beings) (1 Corinthians 15:44). The world will be natural, fleshly, human beings.

When is the Resurrection Complete?

The resurrection will be complete when all who have died are raised again. The curse will be lifted at the beginning of the age, by the application of the Ransom for the world of mankind, in order to allow the resurrection of the dead.

The resurrection is the only hope for the dead. Let us conclude with John 11:23-26—

“23Jesus said to her, ‘Your brother will rise again.’

24Martha said to Him, ‘I know that he will rise again in the resurrection at the last day.’

25Jesus said to her, ‘I am the resurrection and the life. He who believes in Me, though he may die, he shall live. 26And whoever lives and believes in Me shall never die. Do you believe this?’”

The resurrection is our ONLY HOPE and an integral part of God’s Divine Plan!

How thankful we are to our Heavenly Father for such a Perfect Plan that will result in eternal life for all.

Romans 11, 36 - from him and through him... to GOD be the glory.jpg

References

Some source material was used from the power point presentation (a BibleTruth411 Video) titled “The Hope and Resurrection of the Dead.

Suggested Further Reading

ACTS 23:6 —HOPE & RESURRECTION. PART A: What is Jesus All About?
https://biblestudentsdaily.com/2016/11/03/acts-236-hope-resurrection-part-a-what-is-jesus-all-about/

ACTS 23:6 —HOPE & RESURRECTION. PART B. Will Mankind Resurrect With the Same Mind?
https://biblestudentsdaily.com/2016/11/05/acts-236-hope-resurrection-part-b-will-mankind-resurrect-with-the-same-mind/

ACTS 3:19-21 – The Restitution of All Things
https://biblestudentsdaily.com/2017/08/02/acts-319-21-the-restitution-of-all-things/

Epoch Periods In God’s Plan
https://biblestudentsdaily.com/2017/08/16/epoch-periods-in-gods-plan/

The Resurrection of the Dead. Faithbuilders Fellowship, Nov. – Dec. 2008 (Journal Section). http://www.2043ad.com/journal/2008/06_nd_08.pdf

In the First Resurrection. The Herald of Christ’s Kingdom, March/April 1987 Magazine
http://www.heraldmag.org/archives/1987_2.htm#_Toc36954777

Life After Death. Dawn Bible Students Association.
http://www.dawnbible.com/booklets/life.htm

 

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Why Eternal Life?

with address.jpg

Life eternal? For what reason
Will God grant it in His time?
He’s preparing in due season
Wondrous blessings, joy sublime!

Now He’s training caring teachers
To instruct in righteousness
Life and peace for all God’s creatures
He designs to guide and bless!

Soon Christ’s Kingdom will be bringing
Understanding of God’s Plan.
Then they’ll all His praise be singing,
As they see His love toward man.

Justice, Wisdom, Love and Power
Of God’s character the base;
Through all ages, like a flower
He’ll unfold His glorious grace.

Sr. Margie Hagensick

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THE LAMB’S WIFE

 Jesus, the Lamb of God, delighted to do His Father’s will. The course marked out for Him was a remarkable one. He “made Himself of no reputation, and took upon Him the form of a servant, and was made in the likeness of men: and being found in fashion as a man, He humbled Himself, and became obedient unto death, even the death of the cross. Wherefore God also hath highly exalted Him, and given Him a name which is above every name.” “Let this mind be in you, which was also in Christ Jesus,” for God has predestinated that the Bride of Christ must first be conformed to His image (Romans 8:29).

Those who demonstrate their loyalty to their heavenly Bridegroom under the various tests now upon us, filling up of the afflictions left behind of Christ for the Body’s sake will be counted worthy to form the Bride, the second Eve.

O glorious prospect drawing near—the Marriage of the Lamb!

“And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut” (Matthew 25:10).

When the marriage is consummated, and the virgins, the Bride’s companions that follow her, are brought into the King’s palace, with gladness and rejoicing, then the regeneration of Adam’s race, for whom atonement will have been made, will begin, and “the fathers shall become the children” of the Bride and Bridegroom, and they shall be made princes in all the earth, as co-labourers in the glorious work—the restitution of all things made possible through the sacrifice of the man Christ Jesus.

Reference: “What Pastor Russell Taught”

 

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No GOD No Peace, Know GOD Know Peace

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Let us go on a journey where we shall find PERFECT PEACE. Are you ready?

Our destiny is the mountain top of serene peace and joy, with hope driving our heart towards faith in receiving what one seeks to find.

Let us stick together, with the good things seeping in and immediately clearing our mind of any negative thoughts before our first step upward and onward till we reach our destination.

As we begin our climb, we “breathe in” some thoughts about heavenly peace, quizzing our mind with questions that arise:

WHERE can perfect peace be found? WHO is actually perfect? HOW can we understand God-Jehovah’s perfection?

Here are some answers:

“As for GOD, his way is perfect: the word of the LORD is tried: he is a buckler to all those that trust in him” (Psalm 18:30).

“The Rock! His work is perfect, For all His ways are just; A GOD of faithfulness and without injustice, Righteous and upright is He” (Deuteronomy 32:4).

“The law of the LORD is perfect, restoring the soul; The testimony of the LORD is sure, making wise the simple” (Psalm 19:7).

The LORD is righteous in all His ways And kind in all His deeds” (Psalm 145:17).

“As for GOD, His way is blameless; The word of the LORD is tested; He is a shield to all who take refuge in Him” (2 Samuel 22:31).

Your word is very pure: therefore your servant loves it” (Psalm 119:140).

Every word of GOD is pure: he is a shield to them that put their trust in him” (Proverbs 30:5).

The above responses from the Bible writers, whose words were all divinely inspired by God, are all about God-Jehovah.

Now what about Jesus? Is God’s only begotten and firstborn son Jesus—the Messiah—also perfect, and was Jesus perfect when the Heavenly Father, Jehovah, sent him to redeem mankind from the sentence of Adamic death by paying the exact ransom (corresponding price) to be fulfilled in due time?

Here are some quotes from the Bible where we may find answers to these questions:

“Who committed no sin, nor was any deceit found in his mouth” (1 Peter 2:22).

“For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things as we are, yet without sin (Hebrews 4:15).

“You know that He appeared in order to take away sins; and in Him there is no sin(1 John 3:5).

“When Pilate saw that he was accomplishing nothing, but rather that a riot was starting, he took water and washed his hands in front of the crowd, saying, ‘I am innocent of this Man’s blood; see to that yourselves’(Matthew 27:24).

Why did Pilate say this?

Here is why:

“Pilate came out again and said to them, ‘Behold, I am bringing Him out to you so that you may know that I find no guilt in him’” (John 19:4).

Jesus said: “And He who sent me is with me; He has not left me alone, for I always do the things that are pleasing to Him (John 8:29).

About Jesus, it is written: “His grave was assigned with wicked men, Yet he was with a rich man in his death, because he had done no violence, nor was there any deceit in his mouth.(Isaiah 53:9).

In 1 Peter 1:18-19, Jesus is described as “unblemished” and “spotless”: “We knowing that you were not redeemed with perishable things like silver or gold from your futile way of life inherited from your forefathers, but with precious blood, as of a lamb unblemished and spotless, the blood of Christ.”

The Apostle Paul explains, He made him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him” (2 Corinthians 5:21).

What do the words to be sin on our behalf” mean?

The Apostle Peter explains what it means: that Jesus “himself bore our sins in His body on the cross, so that we might die to sin and live to righteousness; for by His wounds you were healed” (1 Peter 2:24).

How then can we as humans have peace if we are not perfect? Are we perfect in some way or another?

Jesus taught usBe ye therefore perfect, even as your Father which is in heaven is perfect” (Matthew 5:48).

How then, can we “be… perfect,” if we were already born in sin?

From the second a human is born, we have the curse of Adamitis on us, which is the death sentence. A baby who is even a few seconds old, can die. If we were perfect, death could not touch any human and everyone could live forever as their perfect life would allow no disease nor any harm to take their life. Thus, if we are already born imperfect, how can we find perfect peace?

Let us explain.

We might not of course be able to achieve perfect peace all the time in the current imperfect bodies we have, yet we are to “be perfect” in intentions, as all fully consecrated Spirit begotten individuals are reckoned in God’s eyes as perfect, through faith in the precious blood of Christ’s righteousness and through showing God-Jehovah through one’s thoughts, words and actions just how much there is a desire to DO what is good, righteous, perfect, pure and blameless in God’s sight, to please the Heavenly Father.

It is one’s faith in believing that God can do the impossible—that He could even move an entire mountain, and trusting in God’s perfect love, justice, power and wisdom implicitly.

This isn’t just blind faith.

This isn’t just following tradition.

This isn’t an unwilling, forced upon believing for self-gain or professing faith in God to just to please someone.

In Romans 10:17, the Apostle Paul explains that faith in God and faith in all that is Godly and righteous and pure and perfect, comes from “hearing the word of God,” and once we hear it, then we are instructed to actually examine and study it (1 Thessalonians 5:21). By studying the inspired words of God in the Bible (2 Timothy 2:15) handed down through God’s holy Prophets of old and the Apostles of the first Church (after Pentecost), and by praying to the Heavenly Father with thanksgiving and earnestness of the heart (Hebrews 5:7, Matthew 6:4-6, James 5:16), striving to please God by doing His will (Romans 12:2), then maturity in the faith can be attained and maintained.

“But solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil” (Hebrews 5:14).

What do the Scriptures say about the faith of some?

In Romans 4:3,5 we read,

“(3) Abraham believed God, and it was counted to him as righteousness. (5) And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness.”

Now back to our question: Can we as mortals be classified as perfect and hence even qualify to receive perfect peace?

Here are some answers from the Bible:

“Therefore, beloved, since we have these promises, let us cleanse ourselves from everything that defiles body and spirit, perfecting holiness in the fear of God” (2 Corinthians 7:1).

“Be imitators of God, therefore, as beloved children” (Ephesians 5:1).

How are we doing on our climb? Let us continue taking refreshing sips of pure “water” from the purifying Word of God (Matthew 5:6) for by thinking on “whatever is true… honorable… just… pure… lovely… commendable, if there is any excellence, if there is anything worthy of praise” (Philippians 4:8) we can take captive every thought to make it obedient to Christ” (2 Corinthians 10:5).

As we ascend, step by step, going from strength to strength (Psalm 84:7), we look ahead to what is before us (Proverbs 4:25,26, Hebrews 12:2) and patiently (Romans 12:12) with joy, press forward, towards our destination. We are reminded of the words of the Apostle Paul in Philippians 3:13-21:-

(13) Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,

(14) I press toward the mark for the prize of the high calling of God in Christ Jesus.

(15) Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.

(16) Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.

(17) Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample.

(18) For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:

(19) Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)

(20) For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:

(21) Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.

Let us get to the point of our original question. Where can we find perfect peace in a world surrounded by pain, sickness, tragedy and death?

The short answer is: We can find perfect peace when we stick to the path set out by God—walking in accordance to God’s rule.

What is God’s rule?

It is the commandment that Jesus taught—as a summary of all 10 commandments under the Old Law given to the nation of Israel via Moses in the Old Testament—recorded in the Gospel of John 13:34. Here Jesus said:

“(34) A new commandment I give unto you, That ye love [Strongs #25, agapao] one another; as I have loved [Strongs #25, agapao] you, that ye also love [Strongs #25, agapao] one another. (35) By this shall all men know that ye are my disciples, if ye have love  [Strongs #26, agape] one to another.”

There are three different types of “love” in the world around us and in the Greek language, they are described as: agape, phileo and eros.

The word “love” here in John 13:34, 35, is translated from the Greek word “agape, which is an unconditional goodwill towards all men; love, benevolence, and feeling sincere kindness and good will towards our enemies and those who do harm to us, whether we classify this harm as from ignorance or not.

Agape love, thinks of others as better than one’s own self (Philippians 2:3).

In 1 John 3:15 we are explained that “Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.”

What a pleasure it is to be in the midst of such who speak kindly to and about others. These are described in Psalm 92 who “flourish like the palm tree” …. whostill bring forth fruit in old age.

In Titus 3:2 we are reminded, “to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all people.”

Here we are taught to rather hate the sin and AGAPE our brother and sister in Christ,  since we do not have a perfect mind in the same sense that our Beloved, Christ Jesus had when he was in the flesh during his human existence.

Through meditation upon the word of God, unceasing prayer and praise to the Heavenly Father, as well as through the experiences of life, we have a privilege to learn, by God’s grace and mercy, to speak the pure language of God. The Apostle Paul exhorts us in Colossians 4:6, “Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person.” “Not only should our speech be liberal [i.e. free from prejudice, tolerant], temperate [marked by self-control], courteous [i.e. polite, respectful towards and considerate of others], but it should also be seasoned with salt. Salt is a figure for truth. Truth, like salt, has the power of preserving from decay that which is good and pure.We should, therefore, be well established in the truth of God’s Word, that we may be able to answer every one, giving a good Scriptural reason for both our faith and our practice” (Br. Charles T. Russell, R756).

There is a saying: “Positive begets positive.” Let positivity rule our mind by feasting on the beauties of divine Truth in the Bible— keeping our hope in Christ.

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Positivity is a quality possessed in kings. How can a king rule without a vision? (Proverbs 29:18). A king has a vision and such a vision must be possessed by those developing in the School of Christ to be faithful unto death—a vision that sees the positive (Titus 1:15). We have many gloriously positive things to look forward to, which the Bible outlines: no more oppression; no more money issues in the future to cause jealousy or the need to have power; no more killing; no more struggles for food or a shelter or to feel safe or perfectly understood and loved; no more pain or sickness and no more death!

The Heavenly Father has promised a glorious future to ALL mankind as we are told in Revelation 21:4, (4) And God shall wipe away all tears from their eyes, and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain; for the former things are passed away.”

There are passages of holy Scripture that talk about the necessity of words of warning. Here are some good examples:

“Now we exhort you, brethren, warn them [Strongs #3560, noutheteō—to caution or warn gently] that are unruly [“idle” (ESV), “lazy” (NLT), “undisciplined” (NET), “idle” and “disruptive” (NIV), “disorderly” (Rotherham’s)] comfort the feebleminded, support the weak, be patient toward all men (1 Thessalonians 5:14).

“So watch yourselves. If your brother sins, rebuke him, and if he repents, forgive him” (Luke 17:3).

We are taught in Scripture to recognize who is a True Christian by their “fruits” of character (Matthew 7:16).

The more one sees their own failures and mistakes of actions, the more one can have compassion, we hope, towards others, realizing that often the more we (agape) love, the more we share in the sufferings of Christ… and this makes the heart long more for that which the Bible promises: the day of perfection in all things when God shall be ALL in ALL and all pain, sorrow and misunderstanding shall be no more.

The Apostle Paul speaks of this time in 1 Corinthians 15:28, “And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.”

How do we agape others and ourselves ?

HERE is where the hardest (upon the flesh) but most glorious (for the New mind in Christ) challenges lie. It is the HARDEST part of our climb up this mountain (1 Timothy 6:12)

It requires our dependency on God’s help through Christ, “and we know that in all things God works for the good of those who love him, who have been called according to his purpose” (Philippians 4:13, Romans 8:28).

A righteous love towards all men is developed from learning to love the Heavenly Father supremely as manifested in the surrendering of one’s life rights and the acquiescence and obedience to God’s will. Obedience is learnt by fixing our eyes on Christ Jesus (Hebrews 12:2)—God’s only begotten, firstborn, perfect son, who died as a ransom for ALL humanity to pay the corresponding perfect price for Adam’s sin and all of Adam’s progeny (1 Corinthians 15:22). If we compare our trials as mortals to our Lord Jesus’ trials—who was sinless yet suffered the harshest mental and physical ignomy and pain—then one’s own experiences seem trivial.

Love (agape) towards our neighbour is all about loving our brethren in Christ as if they were our own body (Romans 12:5). These are the ones who are now in training to be part of the body of Christ—the footstep followers of Christ, and members of the 144,000 and Elect Bride of CHRIST (Revelation 7:4).

If we say that we have no sin, we deceive ourselves, and the truth is not in us (1 John 1:8).

May we seek to have a character like our Lord Jesus; to have a CHRIST JESUS’ ATTITUDE.

In 1 John 2:6 we read, “The one who says he resides in God ought himself to walk just as Jesus walked.”

The Apostle Paul describes numerous Christ-like qualities of character in Philippians 2:1-11:-

“(1) Therefore if there is any encouragement in Christ, if there is any consolation of love, if there is any fellowship of the Spirit, if any affection and compassion,

(2) make my joy complete by being of the same mind, maintaining the same (agape) love, united in spirit, intent on one purpose.

(3) Do nothing from selfishness or empty conceit, but with humility of mind regard one another as more important than yourselves;

(4) do not merely look out for your own personal interests, but also for the interests of others.

(5) Have this attitude in yourselves which was also in Christ Jesus,

(6) who, although He existed in the form of God, did not regard equality with God a thing to be grasped,

(7) but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men.

(8) Being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross.

(9) For this reason also, God highly exalted Him, and bestowed on Him the name which is above every name,

(10) so that at the name of Jesus every knee will bow, of those who are in heaven and on earth and under the earth 

(11) and that every tongue will confess that Jesus Christ is Lord, to the glory of God the Father.”

The above words are also beautifully summarized in Galatians 5:22-23“But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law.”

We are finally approaching our destination, so let us cheer each other onward and upward as to our goal we proceed with great joy and full faith, that we shall see with our eyes what we have longed to see! (1 John 3:2,3, 1 Corinthians 13:12, 13)

In Galatians 6:16 we are told, And as many as walk according to this rule, peace be on them and mercy.”

Again we ask, what “rule” is the Apostle Paul talking about, which he teaches us, may give us perfect peaceand not only peace but also mercy form God?

It is the rule of a new mind… a “new creature” in Christ mentioned in the preceding verse“For in Christ Jesus neither circumcision availeth anything, nor uncircumcision, but a new creature.

You see forms and ceremonies (just following blindly a religious ritual or offering sacrifices year after year, or week after week) are not the rule, but the new life in Christ, the new creature filled with the holy spirit of God and led of the spirit.

The rule is to “walk in the spirit,” says the Apostle, “and ye shall not fulfil the lust of the flesh; for the flesh lusteth against the spirit, and the spirit against the flesh: and these are contrary the one to the other” (Galatians 5:16,17).

Those who walk by this rule are promised peace (Philippians 4:7) and mercy. Our best efforts to walk after the leading of the holy Spirit will be imperfect in the flesh but God who judges our heart’s, desires, and efforts is merciful and will not allow us to experience one second more than what we’re able to bear (Romans 8:28).

Now if any man be in Christ, a new creature, he has put away the old man—the carnal nature, which is enmity against God and is not subject to the law of God, neither indeed can be—with all his evil deeds, which the apostle thus enumerates in Galatians 5:19-21,

“Now the works of the flesh [the carnal nature] are manifest, which are these: adultery, fornication, uncleanness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, drunkenness, revellings and such like, of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.”

The Apostle gives fair warning that those who do such things, no matter how loud may be their professions, have no inheritance in the Kingdom of God; and therefore they have no right to the fellowship of the saints upon whom, and the cause of Christ in general, they bring only DIS-grace.

They that are Christ’s have crucified the flesh with the affections and desires.

If we are living according to the rule of the new nature, following the leading of the spirit of God, then we must have these fruits in some measure, even from the very start of our Christian experience; and if we are following on to know the Lord and to walk in the spirit, these fruits are surely growing and becoming more and more manifest to all with whom we are associated.

If those who are in Christ would observe this principle, and deal with each other as new creatures, much discord would be avoided; for the motives and endeavors of the “new creature” would be considered, and not the frailties or mistakes of the “earthen vessel.” (Reprints of the Original Watchtower 1840)

Reaching the Summit!

Friends, here we are at last! Here is the spectacular panoramic view from the summit top! Like an eagle (Isaiah 40:31) majestically soaring the lofy heights of grandeur that surround, so too, the fully consecrated of the Lord “soar” above the storms of life… their resting place is in the shelter of the Most High—God’s “throne of grace” which is approached with confidence to receive mercy and find grace to help in time of need (Hebrews 4:16).

“And this is the confidence that we have toward him, that if we ask anything according to his will he hears us” (1 John 5:14).

God’s perfect peace comes from sweet communion with the Heavenly Father and His Son, Christ Jesus.

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The peace of God that surpasses all understanding is a truly blessed gift from God which stems from an appreciation of God’s character and striving to copy these same qualities of character and dispositions of mind and heart, in order to gain God’s approval.

It is true to say that all men have lost much of the original likeness of God, but this does not alter the fact that they still crave the happiness and peace which can never be found except under the natural, original relations to his Creator.

Dear friends,

No matter how deep we may sink in sin …
No matter how far we may stray from the path of rectitude…
No matter how low and vile we may have become…

We still need to remember that we are all members of that noble though fallen human race and that God-Jehovah created us in His own likeness, and God knows and feels our degradation. He knows that He made us for higher and nobler ends than those toward which He is ever tending.

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In this painful realization of the absence of true happiness and peace of mind and heart, we humans tend to seek happiness and peace in ways in harmony with the more or less depraved tendencies of the fallen nature—in the poor substitutes which pride, ambition, strife, rivalry, wealth, fame, power, etc., have to offer; but we find that the happiness in these is only delusive, and at most VERY SHORT-LIVED!

The bubble of success may burst in an instant, and the peace and happiness built upon it be utterly wrecked.

“There is no peace, therefore, to any man except in the reestablished relationship between himself and his God. And since this relationship of sons can ONLY be reestablished through Christ, there is no peace to any man out of Christ. ”

Pastor Charles Taze Russell.

“There is no peace, saith the Lord, to the wicked” (Isaiah 48:22).

“Let us follow the things that make for peace.”

(Romans 14:19)

Isaiah 26.3

 

Acknowledgment

Br Charles T. Russell, Reprint 1840

Suggested Further Reading

What is LOVE?https://biblestudentsdaily.com/2016/03/20/what-is-love/

THE BIBLE – The World’s Best Novel. Here is Why.https://biblestudentsdaily.com/2017/07/26/the-bible-the-worlds-best-novel-here-is-why/

His Loving Kindness https://biblestudentsdaily.com/2018/06/19/his-loving-kindness-hymns-of-dawn-no-19/

HAGGAI 2:7—The Desire of All Nations Shall Comehttps://biblestudentsdaily.com/2017/08/29/haggai-27-the-desire-of-all-nations-shall-come/

 

This post’s URL:
https://biblestudentsdaily.com/2016/06/16/let-us-go-on-a-journey-where-we-shall-find-perfect-peace-are-you-ready/

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