Jerusalem, Awake! – Hymns of Dawn No. 18

Jerusalem, Awake! – Hymns of Dawn No. 18

Here is a recording of Hymn No. 18 from the “Hymns of Dawn” to aid God’s people in singing and making melody in their hearts unto God.

“(1) Come, let us shout joyfully to Jehovah! Let us shout in triumph to our Rock of salvation. (2) Let us come into his presence with thanksgiving; Let us sing and shout in triumph to him” (Psalm 95:1,2).

“My mouth shall praise Thee with joyful lips” (Psalm 63:5).

Bible Scriptures Associated With This Hymn

Isaiah 52:1-15

“(1) Awake, awake, put on your strength, O Zion; put on your beautiful garments, O Jerusalem, the holy city; for there shall no more come into you the uncircumcised and the unclean.

(2) Shake yourself from the dust and arise; be seated, O Jerusalem; loose the bonds from your neck, O captive daughter of Zion.

(3) For thus says the Lord: ‘You were sold for nothing, and you shall be redeemed without money.’

(4) For thus says the Lord God: ‘My people went down at the first into Egypt to sojourn there, and the Assyrian oppressed them for nothing.

(5) Now therefore what have I here,’ declares the Lord, ‘seeing that my people are taken away for nothing? Their rulers wail,’ declares the Lord, ‘and continually all the day my name is despised.

(6) Therefore my people shall know my name. Therefore in that day they shall know that it is I who speak; here I am.”

(7) How beautiful upon the mountains are the feet of him who brings good news, who publishes peace, who brings good news of happiness, who publishes salvation, who says to Zion, ‘Your God reigns.’

(8) The voice of your watchmen—they lift up their voice; together they sing for joy; for eye to eye they see the return of the Lord to Zion.

(9) Break forth together into singing, you waste places of Jerusalem, for the Lord has comforted his people; he has redeemed Jerusalem.

(10) The Lord has bared his holy arm before the eyes of all the nations, and all the ends of the earth shall see the salvation of our God.

(11) Depart, depart, go out from there; touch no unclean thing; go out from the midst of her; purify yourselves, you who bear the vessels of the Lord.

(12) For you shall not go out in haste, and you shall not go in flight, for the Lord will go before you, and the God of Israel will be your rear guard.

(13) Behold, my servant [Christ Jesus] shall act wisely; he shall be high and lifted up, and shall be exalted.

(14) As many were astonished at you— his appearance was so marred, beyond human semblance, and his form beyond that of the children of mankind—

(15) so shall he sprinkle many nations. Kings shall shut their mouths because of him, for that which has not been told them they see, and that which they have not heard they understand.”

Isaiah 60:1-3 (RSV) —

“(1) Arise, shine; for your light has come, and the glory of the Lord has risen upon you.
(2) For behold, darkness shall cover the earth, and thick darkness the peoples; but the Lord will arise upon you, and his glory will be seen upon you. (3) And nations shall come to your light, and kings to the brightness of your rising.”

John 8:31-38 (ESV) —

“(31) So Jesus said to the Jews who had believed him, ‘If you abide in my word, you are truly my disciples, (32) and you will know the truth, and the truth will set you free.‘ (33) They answered him, ‘We are offspring of Abraham and have never been enslaved to anyone. How is it that you say, ‘You will become free’?’ (34) Jesus answered them, ‘Truly, truly, I say to you, everyone who practices sin is a slave to sin. (35) The slave does not remain in the house forever; the son remains forever. (36) So if the Son sets you free, you will be free indeed. (37) I know that you are offspring of Abraham; yet you seek to kill me because my word finds no place in you. (38) I speak of what I have seen with my Father, and you do what you have heard from your father.”

Galatians 5:1-15 (ESV) —

Christ Has Set Us Free

“(1) For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery. (2) Look: I, Paul, say to you that if you accept circumcision, Christ will be of no advantage to you. (3) I testify again to every man who accepts circumcision that he is obligated to keep the whole law. (4) You are severed from Christ, you who would be justified by the law; you have fallen away from grace. (5) For through the Spirit, by faith, we ourselves eagerly wait for the hope of righteousness.

(6) For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love.

(7) You were running well. Who hindered you from obeying the truth? (8) This persuasion is not from him who calls you. (9) A little leaven leavens the whole lump. (10) I have confidence in the Lord that you will take no other view, and the one who is troubling you will bear the penalty, whoever he is. (11) But if I, brothers, still preach circumcision, why am I still being persecuted? In that case the offense of the cross has been removed. (12) I wish those who unsettle you would emasculate themselves! (13) For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another. (14) For the whole law is fulfilled in one word: ‘You shall love your neighbor as yourself.’ (15) But if you bite and devour one another, watch out that you are not consumed by one another.”

Psalm 119:45 (NLT) —

‘I will walk in freedom, for I have devoted myself to your commandments.’

Lyrics

1.
Awake, Jerusalem, awake!
No longer in the dust lie down;
The garment of salvation take,
Thy beauty and thy strength put on.

2.
Shake off the dust that blinds thy sight,
And hides the promise from thine eyes;
Arise, and gladly hail the light:
The great Deliv’rer calls, Arise!

3.
Shake off the bands of sad despair;
And now receive thy liberty;
Look up, thy broken heart prepare,
And God shall set the captive free.

4.
Vessels of mercy, sons of grace,
Be purged from ev’ry sinful stain;
Behold your Lord! His Word embrace,
Nor bear His hallowed name in vain.

The History Of This Hymn

AuthorCharles Wesley (1707-1788). There are several slight changes of lyrics found in the Hymns of Dawn version of this hymn. (i.e. St. 1. “dust” rather than “thy sins;” St. 2. “gladly hail the light” rather than “struggle into light;” St. 3. “And now” rather than “Zion assert;” St. 4. “Be-hold” rather than “Be like.”)  

Composerno information found.

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FREEDOM IN AND THROUGH CHRIST

As soon as any measure of truth is received into a good and honest heart, it begins to strike off the chains of sin, ignorance, superstition and fear (R5508:4, R3153:6) … to make people independent (R2440:1) until each member shall stand free and independent of all human bonds, creeds and confessions (F242; R5144:6).

“Only the courageous “overcomers” of those bound in the congregational chains could even think of bursting the bonds which associate them with their food supply, their honor of men, and all opportunity they know for divine service” (R5145:1).

Let us be FREE FROM:

  • the condemnation of the Law Covenant (Colossians 2:14).
  • sin and death (Romans 8:2, 6:23).
  • the awful dogmas of the past; from ignorance and superstition (R1425:2).
  • the service of sin (R2440:2).
  • the fear that we now see coming upon the whole world as the great civil and ecclesiastical systems that have so long ruled the world are being terribly shaken (R5508:5, 3153:6).

Through Christ, we are FREE TO:

  • love God.
  • believe his Word.
  • trust in and understand how Jesus tasted death for every man
  • believe that he who redeemed will restore (Pastor Russell’s “Sermon Book,” 33:1).
  • bold to declare the whole counsel of God.

This freedom is necessarily incomplete so long as we have this treasure in an earthen vessel, so long as the new creature must use the imperfect body of the flesh as its instrument and exponent (R2440:2).

Those who make satisfactory progress will have in the resurrection full deliverance from sin, from all imperfections of the flesh, and from the flesh itself—through the power of the first resurrection (R5507:4, 2440:2).

The more you are getting of the truth, the more you are getting free indeed (“Convention Report Sermons,” page 14, paragraph 1).

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The words below are based on content of Reprint No.5506 as documented on the Harvest Truth Data Base: http://www.htdb.one

THE WAY, THE TRUTH, THE LIFE

“If ye continue in My Word, then are ye My disciples indeed; and ye shall know the Truth, and the Truth shall make you free.”John 8:31,32.

At his first advent our Lord came to the Jewish nation, which was a House of Servants in covenant relationship with God. To these was to be granted the first privilege of becoming sons of God, and their blessing would be in proportion as they were faithful to the light that would come to them. Before they could become sons of God, however, it was necessary that Jesus should be their Redeemer, should make reconciliation for iniquity, and thus open up the way. This He had come to do, but He had not done it as yet. Whoever would come to understand the Divine purposes and arrangements, and act in harmony with them, should be made free, should be liberated from the condemnation resting upon them as Jews, from the results of the weaknesses of their flesh, and would be brought into full accord with God.

We can see that this great privilege also meant something more than all this. It meant something still higher—even joint-heirship with Messiah. But all these things were a hidden mystery as yet. They were known up to that time only by our Lord Himself; they were made clear to Him because He had been begotten of the Holy Spirit. There were many things hard to be understood. Jesus spoke in parables, in dark sayings, for the very purpose of making the Way of Life then opened up a “narrow way.” And so we read in the Scriptures that some said of the Master’s words: “This is a hard saying! Who can hear it?” Who could believe it?

The particularly hard saying referred to was that His “flesh was meat indeed, and His blood was drink indeed,” and that by eating and drinking of these they might gain eternal life. And so we read that after this many forsook Him and abandoned the thought of being His disciples, so blinded were they to their own interests. Instead of following on patiently, they said, This is all foolishness! We do not understand it!

Jesus was anticipating this condition of things when He spoke these words to them. He would put them on their guard. It was as though He would say, You have declared that “never man spake like this man!” Already you have heard words very different from the words of the Scribes and Pharisees. Now continue; hold on for a little while. If you will do this, you will grasp the situation in due time. Exercise faithexercise patience. You have begun to have interest in these things, and as you fully become My disciples you will be granted a knowledge of the Truth. And this Truth will make you free; it will give you all the blessings and privileges that come to the children of God. Greatly blessed were the few who took heed to the Master’s counsel!

BLESSINGS BEGUN AT PENTECOST

These words of Jesus were not addressed especially to the twelve Apostles, but to the Jews in general who were sympathetically drawn. Nicodemus may have been one of these; he was inclined to stumble over the spiritual things; he could not see how one could be born again. The Holy Spirit was not yet given, we read, “because Jesus was not yet glorified.” St. Paul tells us that “the natural man receiveth not the things of the Spirit of God, for they are foolishness unto him; neither can he know them, because they are spiritually discerned.”—1 Corinthians 2:14.

But some saw enough in Jesus to attract them to Him. These, in honesty of heart, said, Surely His words are true, and His criticisms of our nation are true. We do [R5507 : page 227] not see how He is going to fulfil these prophecies; but He says to us, Hold on and you will understand later. And some did hold on—”above five hundred brethren.” As Jesus had promised, these were given the privilege of becoming disciples indeed.

When Pentecost came, the Heavenly Father received all who had continued in Jesus’ Word, and they were begotten of the Holy Spirit into the Lord’s family. Then they began to see spiritual things—they were illuminated. All the light did not come at once, but they progressed as the days and years went by. They were indeed Christ’s true disciples—such followers of Jesus as the Father was pleased to recognize. They were not only made free from the condemnation of the Law Covenant, but made free from sin and death. They received a new will, a new mind, and the Holy Spirit showed “the deep things of God” unto them.

In His prayer to the Father, our Lord said, “Sanctify them through Thy Truth; Thy Word is Truth.” By the word Truth Jesus was here referring to the Father’s revealment of His Divine Plan through the Holy Spirit; and the sanctifying influence would come through the knowledge of that Truth, received into an honest heart. This sanctification, or setting apart, strictly speaking, began with the Pentecostal blessing, and still continues to operate. And this sanctification progresses as long as the individual allows the Truth to have its designed influence in his life. We see a difference between our text and the one just quoted. In the latter case it is the Word [R5507 : page 228] of Jehovah, and in the former it is the Word of Jesus. Jesus says, If you continue in My Word, you will become more and more acquainted with the Heavenly Father, and will know His will, His way, His method; thus you will know His Word. All things are working out His will—the will of the Father—and seeing and doing the will of the Father, the sanctifying process will follow. Jesus says to all, “I am the Way; I am the Truth; I am the Life.” I am the only One through whom you can come to the Father and become His sons; and abiding in Me will bring you the grand consummation.

THE CHANNEL OF ALL OUR BLESSINGS

We perceive, then, that Christ is the sufficiency which God has provided for us in all respects. “He of God is made unto us Wisdom, and Righteousness [Justification], and Sanctification, and Redemption [Deliverance].” (1 Corinthians 1:30.) We first receive, through learning of His sacrificial work on our behalf, necessary wisdom, instruction and guidance, by which we may through His merit come to the Father. And He is our Wisdom all along the way. The Heavenly Father had a glorious Plan before the foundation of the world; this was hinted in Eden, just after the fall. In due time He gave a further intimation of that Plan through Enoch and through Abraham, and still later through Moses and the Prophets. But how the world was to benefit from it was all hidden, all kept secret.

Not until Jesus came was the way of life opened up, made manifest. “He [Christ] hath brought life and immortality to light through the Gospel.” The essence of the Gospel was never even declared, much less known, before Jesus came. The Apostle Paul says that this salvation “at the first began to be spoken by the Lord, and was confirmed unto us by them that heard Him.” (Hebrews 2:3.) Our Lord began to speak it; but the secret of the Gospel, its Mystery, was not fully revealed until after Pentecost. It was not until after Jesus was begotten of the Holy Spirit that He Himself began to comprehend it clearly—not until then did He begin to set before us the way of life and immortality. And even then His words were parabolic, and it was not until His followers were begotten of the Holy Spirit that they were able to enter into “the deep things of God.”

JESUS OUR RIGHTEOUSNESS

In addition to His being our Wisdom, Jesus becomes our Righteousness. He covers our sins. He imputes to us His own righteousness, the merit of His own sacrifice. And this imputation brings us to a condition of complete righteousness—not actual, but reckoned, which God is pleased to recognize in the way He has arranged.

Our Lord does not become the Righteousness of everybody—not even of those who give some heed to His Words—but to those alone who come to the point of full submission to the Father’s will. And there is a good reason for this; for only those who offer themselves to become members of His Body during this Gospel Age, only the spirit-begotten, would be profited by a justification by faith. Others would be condemned to death by it now. In the next Age, others will come to Him. But only those who come to Him now, to walk in His steps, have a faith-justification.

JESUS OUR SANCTIFICATION

The step of consecration on the part of those who become Jesus’ disciples is in the Scriptures called sanctification. But it is not the same sanctification which comes to us through Him. God says, “Sanctify yourselves, and I will sanctify you”—that is, Set yourselves apart, and then I will set you apart; I will put you into this place where you desire to come. So, to all of us who come to the Father through Him, Jesus not only becomes our Justification, but through Him we also have Sanctification—the complete setting apart. We are accepted in Him, and His grace and Advocacy enable us to attain complete and final sanctification.

God sets us apart by begetting us of the Holy Spirit to the new nature and making us prospective members of the Royal Priesthood—prospective members of the Body of the Anointed One. This is Scripturally called a foretaste, or “earnest,” of our inheritance, which will be experienced to the full when we are changed from the human to the spirit nature—”changed in a moment, in the twinkling of an eye.” But this “earnest of our inheritance” is given us with the intention of our growing in the process of sanctification already begun in us until its completion. We attain this through Christ.

JESUS OUR DELIVERANCE

Those who make satisfactory progress will have in the resurrection full deliverance from sin, from all imperfections of the flesh, and from the flesh itself—full deliverance through the power of the First Resurrection. Christ thus becomes our Deliverance. We shall then attain the full completeness of sons of God on the Divine plane.

In all these things Christ is the Center; through Him alone can we obtain these blessings. While the Father gives them, they are given through His Son, who is the Father’s Representative. Jesus received the Spirit of the Father and has shed it forth upon us. This is pictured in the type, in the anointing of the high priest. The holy anointing-oil was poured upon his head, and it ran down over his body. So we are anointed through our Head as members of the great High Priest.

“He who raised up Jesus from the dead will raise us up also by Jesus”; that is to say, Jesus will be the active agent. But there are certain features of the Divine Plan which Jesus will accomplish in His own name; for instance, the world’s blessing and uplifting. While the Father is the Author of the entire Plan, yet this blessing comes to the world exclusively through the sacrifice of the Son. Christ will do the work of the Millennial Age, and will then deliver mankind up to the Father.

But His work for the Church is different: “The God and Father of our Lord Jesus Christ, according to His abundant mercy, hath begotten us.” (1 Peter 1:3.) It is not the Son who has begotten us, though it is through the Son that we receive this Divine favor. The price, or cost, of obtaining this special Divine favor is the sacrifice of our lives. The particular thing which the Church receives more directly from the Son is justification. Yet this justification is of the Father, and it is not an actual justification, but an imputed justification. It is a special arrangement on the Father’s part for us that we may come into His favor now in advance of the world—the First-fruits unto God and the Lamb.

Ours is a wonderful God, and His great Plan of the Ages is marvelous beyond expression! Our hearts rejoice that our eyes have been anointed to see these glorious things hidden to the many during this Gospel Age, knowing that all the blind eyes shall yet be opened, and all the deaf ears be made to hear!

“THEY TURN THEIR EARS FROM THE TRUTH”

The Lord’s preaching always produced two opposite effects upon the promiscuous multitudes that heard Him: He attracted one class and repelled the other. Those who were full of pride and conceit, and who preferred darkness to light because their deeds were evil and because they realized that if they admitted the light of Truth they must of necessity conform their characters to it—all such were repelled by the teachings of Christ. And [R5507 : page 229] if the Lord had undertaken the work of the ministry according to the methods pursued today, depending for support on the good will and contribution of the people, that support would often have been very meager, or at least, very fluctuating.

On some occasions multitudes received His testimony, but later deserted Him, walking no more with Him as He continued to enforce the lessons of Divine Truth. (Luke 4:14-29.) Sometimes the multitudes hung upon His teachings, “wondering at the gracious words that proceeded out of His mouth”; yet again and again they forsook Him, only the merest handful remaining.—John 6:60-69.

What consternation would follow in the various churches of today, if the professed ministers of the Gospel should follow the Master’s example in similarly declaring the whole counsel of God! How quickly they would become unpopular and be charged with breaking up the churches! The congregations of the great temples of fashion ostensibly dedicated to the service of God and the teachings of Christ would not stand it. They go there to [R5508 : page 229] be entertained with pleasing and eloquent discourses from titled gentlemen who presumably know the tastes and ideas of the congregation, and will preach to please them. They are quite willing to pay their money for what they want, but they do not want the Truth.

Those who followed the Lord only for a little season and then forsook Him, of course then ceased to be His disciples and were no longer so recognized; nor did they presume longer to claim to be His disciples. A disciple is a pupil, a learner; and when a man ceases to be a student and pupil of Christ, the great Teacher, he is no longer His disciple. This was very manifest when the Lord was present, and when His name was one of reproach among men; but later, when His presence was withdrawn, and when His doctrines were unscrupulously mixed with human philosophies to such an extent as to divest them of reproach, and to make them really void, then men began to claim to be His disciples. This was long after His doctrines had been utterly repudiated.

THE REWARD OF TRUE DISCIPLESHIP

The Lord’s expression, “Then are ye My disciples indeed,” implies a distinction between real and merely nominal disciples. And since we desire to continue to be Jesus’ sincere disciples, let us mark the expressed condition: “If ye continue in My Word, then are ye My disciples indeed.” The hypocrisy of merely nominal discipleship is an abomination to the Lord.

It is a blessed thing to take the first step in the Christian life—that of acceptance of Christ as our Redeemer and Lord and yielding ourselves fully to the Father through Him. But the reward of this step depends entirely upon our continuance in His Word, in the attitude of true disciples. The disposition of human pride is to wander away from the simplicity of Divine Truth and to seek out new theories and philosophies of our own, or to pry into those of others who desire to be considered wise and great according to this world’s estimate.

The reward of continued discipleship is, “Ye shall know the Truth”—not, Ye shall be “ever learning and never able to come to the knowledge of the Truth.” (2 Timothy 3:7.) Here is the mistake many make; failing to continue in the Word of the Lord, they delve into various human philosophies, which ignore or pervert the Word of the Lord and set up opposing theories.To those who seek for Truth among these human theories, there is no promise that they shall ever find it, and they never do.

Divine Truth is found only in the Divinely appointed channel—our Lord, the Apostles and the Prophets. To continue in the doctrines set forth in the inspired writings of the Prophets and the Apostles, to study and meditate upon them, to trust implicitly in them, and to faithfully conform our characters to them, is what is implied in “continuing in the Word” of the Lord. And this is entirely compatible with the heeding of all the helps which the Lord raises up from among our brethren in the Body of Christ, as enumerated by the Apostle Paul. (Ephesians 4:11-15; 1 Corinthians 12:12-14.) The Lord always has raised up, and will to the end raise up, such helps for the edification of the Body of Christ; but it is the duty of every member carefully to prove their teaching by the infallible Word.

If we thus continue in the Word of the Lord as earnest and sincere disciples, we shall indeed “know the Truth,” be “established in the Present Truth” [the Truth due], and “be rooted and grounded in the Truth”; we shall be “firm in the faith,” and “able to give a reason for the hope that is in us”; to “earnestly contend for the Faith once delivered to the saints”; to “war a good warfare”; to “witness a good confession” and to firmly “endure hardship as good soldiers of Jesus Christ,” even unto the end of our conflict.

We do not come into the knowledge of the Truth at a single bound; but gradually, step by step, we are led into the Truth. Every step is one of sure and certain progress leading to a higher vantage ground for further attainments both in knowledge and in established character.

The Truth thus acquired, step by step, becomes a sanctifying power, bringing forth in our lives its blessed fruits of righteousness, peace, joy in the Holy Spirit, love, meekness, faith, patience and every virtue and every grace, which time and cultivation ripen to a glorious maturity.

Not only shall the true disciple thus know the Truth and be sanctified by it, but the Lord also said, “The Truth shall make you free.” Those who have received the Truth know by blessed experience something of its liberating power. As soon as any measure of it is received into a good and honest heart, it begins to strike off the fetters of sin, of ignorance, superstition and fear. Its health-restoring beams penetrate the darkest recesses of our hearts and minds, and thus invigorate the whole being; it quickens our mortal bodies.

“THE ENTRANCE OF THY WORDS GIVETH LIGHT”

Sin cannot endure the light of Truth; and those who continue to live in sin when a sufficiency of light has been received to manifest its deformity must inevitably lose the Light, because they are unworthy of it. Ignorance and superstition must vanish before this Light. And what a blessed realization it is to be thus liberated! Millions, however, are still under the blinding influence of error. Under its delusions they fear and reverence some of the basest tools of Satan for their oppression and degradation, because they hypocritically claim Divine appointment; and they have been made to fear God as a vengeful Tyrant, consigning the vast majority of His creatures to an eternity of torment. Thank God! We who have received the Truth have awakened from that horrible nightmare, and the bondage of Satan over us is broken. The Light has scattered our darkness.

We are made free, too, from the fear that we now see coming upon the whole world as the great civil and ecclesiastical systems that have so long ruled the world are being terribly shaken. All thinking people are in dread of the possible outcome of anarchy and terror; the alarm of all is increasing as we near the awful crisis toward [R5508 : page 230] which we are rapidly hastening, and as the danger becomes more and more apparent. Yet, in the midst of it all, and with the fullest assurance of the infallible Word of God as to the terrors of the conflict through which the world will soon have to pass, the true disciples of Christ who abide in His Word are not afraid, but rejoice; for they know that God’s object in permitting this mighty storm is to clear the moral atmosphere of the world, and that after the storm, there shall come, by His providence, an abiding peace. Instructed in the Truth, they realize the necessities of the situation, and have confidence in the Divine providence that can make even the wrath of man to praise Him, make all things work together for good.

Blessed promise!—”If ye continue in My Word, then are ye My disciples indeed, and ye shall know the Truth, and the Truth shall make you free.” Dearly beloved, having received this wondrous favor from the Lord, shall we not continue in it, giving no heed to seducing doctrines but bringing forth its blessed fruitage in our lives? And shall we not be faithful to it under all circumstances, defending it against every assault, and bearing its reproach? Let us prove our appreciation of the glorious Light by our loyalty and faithfulness, working out our salvation with fear and trembling.

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“My Saviour” — Christ Jesus

Here are some free online articles in relation to the Heavenly Father — Jehovah, and his Son — Christ Jesus — “a ransom FOR ALL … to be testified in due time” (1 Timothy 2:6), as well as, about the holy Spirit (the invisible power and influence of God) with clear explanations about why the anti-Christ teaching of “the trinity” — introduced by the Roman Catholic Church system (the “Beast” in the Book of Revelation) — is not what the Bible teaches. The Bible Student Movement does not support the teaching of purgatory nor does it support the Roman Catholic System’s teaching about people being sent to a place where they burn up forever, which certainly does not reflect the perfect love of God — the Almighty Creator of all things.

Hence, for the interested Reader, we urge you to consider the following articles and posts:

The Doctrine of the Trinity – Mystery or Confusion by Br. David Rice.
http://www.heraldmag.org/1999/99nd_3.htm

The Origin of the Trinity – From Paganism To Constantine by Sr. Cher-El L. Hagensick.
http://www.heraldmag.org/olb/Contents/doctrine/The%20Origin%20of%20the%20Trinity.htm

Facts About the Trinity
http://www.heraldmag.org/olb/contents/doctrine/FACTS%20ABOUT%20THE%20TRINITY.htm

God and the Trinities
http://www.heraldmag.org/literature/doc_42.htm

Development of the “Trinity Doctrine” by Br. Tom Gilbert.
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/2010d.pdf

Understanding John 1:1 by Br. Richard Doctor.
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/2010d.pdf

Father, Son and Holy Spirit
https://biblestudentsdaily.com/2016/06/23/father-son-and-holy-spirit/

What Is the Heavenly Father’s Name
https://biblestudentsdaily.com/2017/06/27/gods-name-what-is-the-heavenly-fathers-name-that-we-are-to-hallow-and-why/

Jesus – The Name
https://biblestudentsdaily.com/2017/07/05/jesus-the-name/

The Doctrine of Christ – Booklet
http://www.biblestudents.com/docs/DoctrineChrist.pdf

Hymn Book Purchase

The Hymns Of Dawn (hymn book) can be purchased at:
The Chicago Bible Students Online Bookstore: https://chicagobible.org/product-category/books/page/4/
The Dawn Bible Students Association: http://www.dawnbible.com/dawnpub.htm

Acknowledgment & References

pastor-russell-in-his-study.jpg

Bro. Charles Russell—the founder of the Bible Students movement, who is the compiler of “Poems and Hymns of Millennial Dawn” which was published in Allegheny, Pa., in 1890. This Bible Students’ devotional originally contained a total of 151 poems and 333 hymns.

POEMS-AND-HYMNS-OF-MILLENNIAL-DAWN

The following prefatory to the 1905 publication of Hymns of Millennial Dawn may be of historical interest to many of our readers.

We published in 1890, with several more recent editions, a volume entitled “Poems and Hymns of Millennial Dawn” without music. The same collection of hymns with the music is now urgently needed, and therefore appears in this volume. The poems, although highly prized, are omitted for greater convenience in size. We have preserved the same alphabetical order, because so many of our readers have the older book; and where a different tune is given from that originally suggested the latter is indicated by Alt. for alternative tune, with the number where that tune can be found.

Both words and music are credited to the same class to whom the work is dedicated-to the Lord and His faithful people, “the Saints.” The authors of many of the best of them are unknown to us, and, besides, slight changes have been made in the phraseology and sentiment of quite a number, which we could not be sure their original authors would approve, and to give personal credit to less than one half would seem invidious. To all of these dear “Saints” of all ages we therefore give united and hearty thanks for the blessings which they, as the Lord’s servants and handmaidens, have bestowed upon their fellow-members of “the Church of the Firstborn, whose names are written in Heaven.” Most of them died long ago: their abundant reward will be of the Lord in the resurrection.

That the collection is thoroughly undenominational, unsectarian, will be manifest to those recognizing the fact that it includes the choicest old hymns and tunes used by all denominations.

Although we have gathered far and near and winnowed carefully we cannot hope to have gotten all the golden grains, though we do hope that no chaff can be found. The collection is for the Church, for “believers” “reconciled,” and hence contains none of the “sinners” hymns, such as “Come, ye sinners poor and needy,” because willful sinners are in no sense members of the “Body” of Christ, nor are those who have not yet accepted the Lord as their Savior.

Those who will feel the deepest interest in this collection, and whose sentiments will be most fully voiced in its verses, will undoubtedly be those in fullest degree of sympathy with the divine plan of the ages, as set forth in the several volumes of Millennial Dawn – the eyes of whose understanding have been opened to the clearer, purer light now shining from our great Redeemer’s cross, showing the fulness and the completeness of his salvation.

In fact, this volume, while not numbered as one of the volumes of the Millennial Dawn series, is designed to be a companion volume, a melodious accompaniment to the “new song,” “the song of Moses and the Lamb” (the grand harmony of the Law and the Gospel), as presented in the regular Dawn series.

Let the music of God’s good and great plan ring through your hearts and lives, dear fellow-pilgrims and fellow members of the “royal priesthood,” so that every day and every hour shall be filled with joy and praise and thankfulness! And that this little volume may assist in deepening the work of grace in your hearts is our hope and prayer.

– Watch Tower Bible and Tract Society, July, 1905, Allegheny, PA, USA


Later on, the hymns from this book formed a basis for the hymnal titled “Hymns of Dawn” which was published by the Dawn Bible Students Association in East Rutherford, New Jersey (USA) and the 1999 edition contains a total of 361 hymns.

Hymns of Dawn.jpg

  • Harvest Truth Data Base
  • “Sermon Book” — This book of Pastor Charles Russell’s sermons can be read from the website: http://www.htdb.one and clicking on “Sermon Book” in the subheading “Other.”
  • Hymnary.org.

 

Suggested Further Reading

Worthy To Be Praised
https://biblestudentsdaily.com/2016/05/15/worthy-to-be-praised/

DANIEL 3:17 – Our God Whom We Serve Is Able To Deliver Us
https://biblestudentsdaily.com/2017/10/14/daniel-317-our-god-whom-we-serve-is-able-to-deliver-us/

The Lord Is My Shepherd, (R.1396) — Reprints of the Original Watch Tower and Herald of Christ’s Presence.

The Lord Is My Shepherd, (R.3268) — Reprints of the Original Watch Tower and Herald of Christ’s Presence.

Acts 23:6—HOPE & RESURRECTION. Part A: What is Jesus All About?
https://biblestudentsdaily.com/2016/11/03/acts-236-hope-resurrection-part-a-what-is-jesus-all-about/

Pastor Russell Blogspot
http://pastorrussell.blogspot.com.au/2009/12/

Pastor Charles Russell founded the Bible Students movement not the Jehovah’s Witnesses:
http://www.friendsofjehovahswitnesses.com/wp-content/uploads/Bible-Students-not-Jehovah-Witnesses2.pdf-final2.pdf

pastor-russell-founder-of-bible-students-not-jehovah's-witnesses

Did Russell Start The JWs?
http://rlctr.blogspot.com.au/2009/04/was-russell-founder-of-jws.html

Pastor Russell – Not the Founder of the Jehovah’s Witnesses
http://www.dawnbible.com/1940/4008-hl.htm

Who We Are. BIBLE Students DAILY – https://biblestudentsdaily.com/category/who-we-are/

This post’s URL:
https://biblestudentsdaily.com/2018/06/13/jerusalem-awake-hymns-of-dawn-no-18/

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The Mighty To Save – Hymns of Dawn No. 9

The Mighty To Save – Hymns of Dawn No. 9

Bible Scriptures Associated With This Hymn

But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin” (1 John 1:7).

“And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved” (Acts 4:12).

“(18) … you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, (19) but with the precious blood of Christ, like that of a lamb without blemish or spot” (1 Peter 1:18-19).

“And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God” (1 Corinthians 6:11).

“And everyone who calls on the name of the Lord will be saved” (Acts 2:21).

“For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life” (Romans 5:10).

 For with the heart one believes and is justified, and with the mouth one confesses and is saved” (Romans 10:10).

Lyrics

1.
All glory to Jesus be giv’n,
That life and salvation are free,
And all may be wash’d and forgiv’n;
Yes, Jesus has sav’d even me.

Chorus
Christ Jesus is mighty to save,
And all his salvation may know
On his merit I lean, and his blood makes me clean,
Yes, his blood has wash’d whiter than snow.

2.
From the darkness of sin and despair,
Out into the light of his love,
He has bro’t me and made me an heir
To kingdoms and mansions above.

3.
O! the rapturous heights of his love,
The measureless depths of his grace.
My soul all his fulness would prove,
And live in his loving embrace.

4.
In him all my wants are supplied,
His love starts my heaven below,
And freely his blood is applied,
His blood that makes whiter than snow.

THE PRECIOUS BLOOD OF CHRIST

(An article from “Reprints of the Original Watchtower and Herald of Christ’s Presence,” R1229 – R1231.)

All of God’s dear children trust in the precious blood of the Lamb of God, which taketh away the sin of the world. They know, … that the blood of Christ is the principal topic of God’s revelation, and the foundation of his great plan of salvation. They know that the expression, “blood of Christ,” somehow stands for sacrifice of Christ, though they are sadly confused by false ideas on the so-called “trinity,” and consequently upon what our Lord Jesus gave as the sacrifice for sins.

In this “evil day” the great Adversary of God and his truth is taking advantage of this confusion, this lack of clearness of understanding, to overthrow faith in the ransom, the foundation doctrine of Christianity. The process is, to scoff at the idea of blood cleansing from sin, and to insinuate that most Christians believe in having literal blood sprinkled on their hearts, or that they are cleansed from sin by plunging into a literal fountain filled with blood drawn from Immanuel’s veins. Thus the idea of blood-cleansing is scouted as being on a par with the doctrine of everlasting torment, and belonging to the savage minds of the “dark ages.”

As a matter of fact, no sane Christian people have ever held this literal and absurd view of the meaning of the blood of Christ. It has always been recognized as synonymous with sacrifice. Any fair-minded person can readily see this to be true as well of the use of the word blood by the Apostles, as in the hymns of all denominations of Christian people. Take that grand old hymn—

“There is a fountain filled with blood
Drawn from Immanuel’s veins,
And sinners, plunged beneath that flood,
Lose all their guilty stains.”

What could more clearly express the very essence of the Bible doctrine; and how absurd for any to try to make out that those who thus express their sentiments believe in a river of literal blood. The hymn expresses well and beautifully the very thought of the Prophet (Zech. 13:1), “In that day there shall be a fountain opened to the house of David for sin and for uncleanness.”

There is surely an object in this misrepresentation of the general views of Christian people. Is it to confuse the mind, excite disgust at the thought of blood, and swimming in rivers of blood, etc., and then under the warmth of the denial: “Such is not my belief even if my fathers did believe it,” to point out to the confused one a theory which it is desired to impress? It looks very much that way. The theory then advanced is, that when Christ’s blood is mentioned, the word blood stands for carnal nature, and the understanding should be—Christ slew HIS carnal nature, as an example of how all his followers and the world in general should slay their carnal natures.

Ah! no wonder that, with such a theory to advance, the great Adversary first tried to excite disgust for any and every thing connected with “the blood.” He well knew that, unless disgust for “the blood” should be aroused and form a barrier of mental prejudice, some of God’s children would be sure to examine the forty-three places where the Scriptures mention the blood of Christ, and the many more where they mention the blood of animals which typified his blood. And if they would but investigate, they would find that which would prove fatal to the theory he wished to establish as new light.

The few who look to God’s word for instruction find that in these forty-three times that the blood of Christ is mentioned, neither our Lord nor the apostles once hint that the blood of Jesus represented the slaying of his carnal nature, nor that he had in or about him anything evil that required to be destroyed. They find, on the contrary, that there was no cause of death found in him except in the sight of the hypocritical Pharisees. And they find that, to the contrary of the theory we are criticizing, these forty-three inspired testimonies on the subject declare unitedly, not that our Lord shed his blood for himself and as an example to all men to shed their blood for themselves and thus reach perfection, but that, whatever blood symbolizes, it is his blood that cleanseth us from all sin.

Yes, his blood became the basis for the forgiveness of our sins, made peace for us, opened up the way to reconciliation, and transferred us from the domain of sentenced culprits, back to sonship in the family of God. So says the great Apostle Paul—Col. 1:20Heb. 9:1210:1913:12Rom. 3:255:9Eph. 1:72:13Col. 1:14 and Acts 20:28-31. So declares the great Apostle Peter—1 Pet. 1:2,19. So testifies the beloved Apostle John—1 John 1:7Rev. 1:55:97:14.

Truly the Word of God is sufficient that the man of God may be thoroughly furnished against all the wiles, glosses and sophistries of Satan. Even those who do not see clearly what the blood does signify or symbolize, can, without aid, quickly see that it means nothing at all like what this erroneous view would set forth. The idea of the blood of Christ signifying the slaying by him of his carnal nature is as far from the testimony of the above passages of God’s Word as the East is from the West.

But what is the true significance of the blood of Christ when used in reference to our cleansing from sin, as in the above citations? If it does not mean literal blood, what does it mean?

We answer by giving God’s definition of what blood represents or symbolizes. The blood is the life. (Gen. 9:4-6.) “For the life of the flesh is in the blood; and I have appointed it to you upon the altar to make an atonement for your souls [lives, beings]: for it is the blood [sacrificed life] that maketh atonement for the soul [or being].”—Lev. 17:11,14.

By accepting God’s definition of what blood signified, in all the sacrifices, as well as in the case of the “one sacrifice for all” which our Lord Jesus presented, all confusion disappears.

As blood represents the life, the shedding of blood represents the loss of life—death

So then, the expressions—the Lamb slain, the cleansing blood of the Lamb, the precious blood of Christ, no more refer to literal blood than to a literal lamb, but to the death of Christ. True, our Lord’s side was actually pierced and blood flowed out, but the expression, “He hath redeemed us by his blood” (by his death), would have been equally true and proper, if not a drop of his literal blood had passed from his veins; for it merely signifies that he redeemed us by his death—by the sacrifice or loss of his life. Thus it is written, “He poured out his soul [being—life] unto death;” and again that he made “his soul [being—life] an offering for sin.”—Isa. 53:12,10.

So then, God’s people have always had the pith of the truth on this subject, when believing that the “blood of Christ” meant the sacrifice of Christ. That is the correct thought. Their difficulty is, that when they come in contact with errors their lack of a clear understanding of what sacrifice Christ did make for the sins of the world, combined with erroneous ideas of a trinity, make them liable to be led astray from the foundation doctrine of Christianity—”that Christ died for our sins according to the Scriptures.” Finding that they cannot clearly analyze their own views, they are very susceptible to the false view we criticize, which first ridicules the idea which no one holds, that it is the literal blood of Christ which washes away our sins, and then offers the proposition, that Christ’s blood, when referred to in Scriptures, represents his slaying of his own carnal nature and desires, as an example to men, how they must each slay his own carnal nature and desires. According to this unscriptural theory each man would be his own Savior. And not only so, but if each would be a great Savior in proportion to the work accomplished, then the Lord Jesus would be the least of all; because, even those who claim that he had a carnal nature to crucify or slay cannot dispute that many men have far more of evil and sin working in their members to overcome than our Lord had. And if each slays sin in himself, the more degraded the man the greater the salvation, and the greater he is as his own Savior.

But let each compare this view briefly with the view presented in the above cited statements of the apostles respecting the blood of Christ—the life which he laid down on our behalf.

The life of the world in general was gone—forfeited in father Adam’s failure when on trial—all not absolutely dead were dying. They were under the execution of the just sentence of God, “Dust thou art and unto dust shalt thou return.” God had decreed a sentence which would most fully manifest the law of the universe—that no sinner shall live—and one which at the same time furnished an opportunity for revealing to angels and to men his unswerving justice, his great love, and his boundless wisdom and power. When God decreed death as the penalty for sin, so that a ransom (a corresponding price—a just one to die for [or instead of] the unjust one—Rom. 5:17) would be necessary to the release of mankind from the sentence, he did so in full view of the course he would pursue. His wisdom foresaw the results of leaving Adam to his own free will—that in his inexperience he would not submit his will to the will of his creator and would therefore get into sin and under the sentence of death—extinction. And his wisdom also foresaw how his love could work out a plan for the salvation of his creatures. And he foresaw that the well beloved and only begotten Son would humbly consent to carry out the divine plan—to leave the glory and honor of the heavenly nature, and as the man Christ Jesus give himself a ransom for Adam and his race.—Phil. 2:7,81 Tim. 2:5,6.

Since the penalty was death, the ransom necessary to release the dead and dying world from the sentence under which all were, and to secure them restitution—resurrection—and an individual trial for everlasting life, was the death of this perfect man whom God thus provided. And this simple and easily comprehended plan was carried out. The man Christ Jesus gave himself a ransom for all;—he died, the just for the unjust;—he died for our sins. The dying on the cross, the drops of bloody sweat in Gethsemane, the pierced hands and side and flowing blood were not necessary to our ransom. None of these things were the penalties of sin. God’s sentence against Adam—”dying thou shalt die”—did not specify what manner of death, nor what amount of suffering should be connected with it.

Death alone was the penalty, and had God’s will been such, for our Lord to have met death in any other form than crucifixion would have been equally our ransom price.

Many do not see that in our Lord two things were being accomplished at once. [1] Our ransom was being provided, and [2] our Lord’s extreme fidelity to the Heavenly Father was being tested and proved in the same sacrifice. As our ransom, death in any form would do; but as an unbounded proof of his humility and obedience to the Father’s plan, the shame of the cross was added.—Phil. 2:7,8.

The result of his death as it affects himself is that he is now highly exalted and made partaker of the divine nature, that all men should honor the Son even as they honor the Father.—Phil. 2:8,9John 5:23.

The result of his death as it affects mankind is that it places the world in his hands as the purchaser, to the intent that, without violating the law and sentence of God (which he satisfied with his own [life] blood), he may restore men to perfection and offer everlasting life to all who will come into harmony with God’s perfect law through him—under his direction and assistance.

THIS IS JUSTIFICATION

(An article from “Reprints of the Original Watchtower and Herald of Christ’s Presence,”  R1231.)

Thus we are justified by his blood [by the life which he laid down for us]: our sins and imperfections are passed over, forgiven, covered by the merit of the ransom which he gave.

Not only sins past and present, but also all future sins—all that are directly or indirectly the results of Adam’s transgression—all that are not our own, that our wills do not approve of, are not reckoned any longer to those who are in Christ Jesus.

No wonder these have joy and peace as they realize that there is now no longer any condemnation against them.—Rom. 5:18:1.

Here begins the work of sacrifice and crucifixion with Christ to which many are invited, but to which few respond. It is a mistake, however, to consider this sacrificing as a slaughter of our sins or as having anything to do with the “slaying of the enmity” mentioned by the Apostle. On the contrary (under the Law, which was typical), no sacrifice could be offered unto the Lord that had any blemish or imperfection—blemishes representing sin. So it is that no one is ever invited to become a sacrificer with Christ until he has first been justified from all things—cleansed from all sins—by the precious blood [sacrificed life] of Christ. And if these who are cleansed from sins—justified from all things—are told that they may present their bodies [“holy and acceptable unto God” through Jesus Christ] as living sacrifices, it must be their justified selves and not their sins that they present, and that the Lord proposes to accept.

The “enmity” which the Apostle declares Christ abolished (Eph. 2:15) was not sin in himself, nor anything in himself; but in or by the sacrifice of his flesh, the man Christ Jesus abolished the enmity or opposition of the Jewish Law Covenant, under which fleshly Israel labored. When that Covenant which they could not keep was fulfilled by our Lord Jesus and passed away (Col. 2:14), all who had been under it were released from its requirements of absolute perfection which opposed and condemned them all, that they might receive through Christ forgiveness of sins—through faith in his blood.

The privilege of becoming joint-sacrifices with Christ is limited, as truly as is the privilege of becoming joint-heirs with him. “Now is the acceptable time.” Both the privilege and the reward of sacrifice will end with this ageNow is the time when God will accept the living sacrifices of all who (after being justified from all sin by the blood of Christ) come unto God through him.

Such are not invited to sacrifice for their own sins, then, for their sins must be canceled before any sacrifice would be acceptable. But they are invited to sacrifice time, talent, influence, self-ease, and lawful self-gratification, in the service of the truth—in the general cause of God against the great enemy, Sin, and for the recovery of sinners out of it through Christ Jesus.

The sufferings of Christ, to a share in which all believers cleansed by his blood were invited during the Gospel age, will soon end. They will be filled up or completed. (Col. 1:24.) Then the glory will follow—the glory of Christ Jesus and also of all the members of his body, the church, those who suffered for the truth (not for their sins), sacrificing their justified selves with him and in the cause of God. Then the reign of righteousness will begin and none will have occasion to lay down his life for the truth’s sake thereafter.

Many have believed in the precious blood and have had joy and peace in believing and then heard the call to the privilege of self-sacrifice with Christ; but few have responded, and hence few are chosen to be with him and behold and share his glory and his throne, and his new nature—the divine nature—far above both the human and the angelic natures, even in their grandest perfections. Let us, acceptable to God through the precious blood, make our calling and election sure.Let us lay aside every weight and hindrance and run with patience the race of self-denial to the end—looking unto Jesus, the author of our faith, to finish it by receiving us to the heavenly mansion.

Suggested Further Reading

Here are some free ONLINE reading articles in relation to the Heavenly Father—Jehovah, his Son—Christ Jesus—“a ransom FOR ALL… to be testified in due time” (1 Timothy 2:6), and about the holy Spirit (the understanding of God), with clear explanations about why the anti-Christ teaching of “the trinity”—introduced by the Roman Catholic Church system (the “Beast” in the Book of Revelation)—is not what the Bible teaches. The Bible Students Movement also does not support the false teaching about purgatory nor does it support the Roman Catholic System’s false teaching about people being sent to a place where they burning up forever as this certaining does not reflect Jehovah’s divine, perfect love, justice, power and wisdom … “who is merciful and gracious, slow to anger and abounding in steadfast love” (Psalm 103:8). For the interested Reader, we urge you to consider the following articles and posts:

The Doctrine of the Trinity – Mystery or Confusion by Br. David Rice.
http://www.heraldmag.org/1999/99nd_3.htm

The Origin of the Trinity – From Paganism To Constantine by Sr. Cher-El L. Hagensick.
http://www.heraldmag.org/olb/Contents/doctrine/The%20Origin%20of%20the%20Trinity.htm

Facts About the Trinity
http://www.heraldmag.org/olb/contents/doctrine/FACTS%20ABOUT%20THE%20TRINITY.htm

God and the Trinities
http://www.heraldmag.org/literature/doc_42.htm

Development of the “Trinity Doctrine” by Br. Tom Gilbert.
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/2010d.pdf

Understanding John 1:1 by Br. Richard Doctor.
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/2010d.pdf

Father, Son and Holy Spirit
https://biblestudentsdaily.com/2016/06/23/father-son-and-holy-spirit/

What Is the Heavenly Father’s Name
https://biblestudentsdaily.com/2017/06/27/gods-name-what-is-the-heavenly-fathers-name-that-we-are-to-hallow-and-why/

Jesus – The Name
https://biblestudentsdaily.com/2017/07/05/jesus-the-name/

The Doctrine of Christ – Booklet
http://www.biblestudents.com/docs/DoctrineChrist.pdf

Who Is the World’s RANSOM and Why?
https://biblestudentsdaily.com/2016/03/29/who-is-the-worlds-ransom-and-why/

Hymn Book Purchase

The Hymns Of Dawn (hymn book) can be purchased at:

The Chicago Bible Students Online Bookstore: https://chicagobible.org/product-category/books/page/4/

The Dawn Bible Students Association: http://www.dawnbible.com/dawnpub.htm

Acknowledgment & References

POEMS-AND-HYMNS-OF-MILLENNIAL-DAWN

Later on, the hymns from this book formed a basis for the hymnal titled ““Hymns of Dawn” which was published by the Dawn Bible Students Association in East Rutherford, New Jersey (USA) and the 1999 edition contains a total of 361 hymns.

Hymns of Dawn.jpg

More about the Bible Students movement can be found here:

Links and Bible Resources
https://biblestudentsdaily.com/category/links/

Beliefs
https://biblestudentsdaily.com/category/beliefs/

Pastor Russell Blogspot
http://pastorrussell.blogspot.com.au/2009/12/

Pastor Charles Russell founded the Bible Students movement not the Jehovah’s Witnesses:
http://www.friendsofjehovahswitnesses.com/wp-content/uploads/Bible-Students-not-Jehovah-Witnesses2.pdf-final2.pdf

pastor-russell-founder-of-bible-students-not-jehovah's-witnesses

Did Russell Start The JWs?
http://rlctr.blogspot.com.au/2009/04/was-russell-founder-of-jws.html

Pastor Russell – Not the Founder of the Jehovah’s Witnesses
http://www.dawnbible.com/1940/4008-hl.htm

Who We Are BIBLE Students DAILY – https://biblestudentsdaily.com/category/who-we-are/

This post’s URL:
https://biblestudentsdaily.com/2017/12/02/the-mighty-to-save-hymns-of-dawn-no-9/

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