Tears of Joy – A Thanksgiving Offering To God

(7) In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to him who was able to save him from death, and he was heard because of his reverence. (8) Although he was a son, he learned obedience through what he suffered. (9) And being made perfect, he became the source of eternal salvation to all who obey him, 10 being designated by God a high priest after the order of Melchizedek” (Hebrews 5:7-9, ESV).

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Beloved Brethren, dear friends:

This testimony sonnet is for you written,
For praise to God, through Christ who was smitten,
To comfort those mourning for righteousness sake—
Suffer for Christ, your election sure to make!

Some still remain who need to hear,
For ’tis not too late with Christ to share.
With fortitude and strength divine from above,
Present on the altar every labour of love.

Let us, begotten of Him, overcome the world,
Layer upon layer of character, impearled.
Should this cause many a tear to flow,
It will be mingled with Christ-like joys, we know.

Often, when the head is bowed low,
And tears in anguish like a waterfall flow,
With no courage in self, nothing good within,
“Depend on God for mercy and grace,” we sing.

Dead to the world, we feed the New Mind,
Sharing God’s precious Truth with various kind.
Could we keep the promises of the glorious Word,
Only for self? Letting God’s Plan be unheard?

As we trumpet Christ’s Millennium soon to come,
As ambassadors, sharing the hope now to some,
Opposing us the world, flesh, and devil, these three,
From these tempters let our conduct be free.

If told to stop sharing the Kingdom to come,
Booklets or tracts dust-binned by some,
Rejoice, dear pilgrim, keep carrying your cross,
Even if those served count your words as but dross.

Why should we flee, terrified of man, when reviled?
Is not this a test for those reconciled?
All previous instruction through God’s Holy Scriptures,
Helps us in such moments to be counted as victors!

Are not these trials the opportunities prayed for,
Without them, what testimony of sonship, and more?
The answer may follow through unbidden tears.
How God’s mercy does strengthen us through these carnal years.

Are not tribulations what our Lord has forewarned?
It would cost, the consecrated, all that we owned!
To be worthy of belonging to Christ alone,
Means sharing his sufferings, to the world unknown.

God understands the sum of your tears perfectly,
Each drop in a jar labelled “shame,” mournfully,
Others fallen to one labelled “ridicule and scorn,”
But Christ’s name on our foreheads, will forever be worn!

Those who sow in tears for righteousness now,
Shall reap fullness of joy when fulfilled is our vow.
When, later, the Truth floods each heart and mind,
Then your clay jar of tears, will Christ to them remind.

If your tears have been your meat, both day and night,
Rejoice in afflictions, walking in Christ’s light.
They prepare you for glory beyond all comparison,
Patiently accept them, kindly, like a good Samaritan.

As we continue for Jesus, representing his cause,
Man cannot stop us declaring, even through closed doors.
As martyred for Truth’s sake were the apostles, but John,
Through tears may your trumpeting “ALL FOR JESUS” go on!

Put your trust in Jehovah to overcome all fears,
Our Master in Gethsemane, offered loud cries and tears!
Jesus was heard for his reverence, by One above who all sees,
Things misinterpreted by man — so please be at ease.

It is our Heavenly Father whom we are to please,
If dimly considered by even friends, and trustees,
Job’s friends gave him scorn, while he “poureth out … unto God,”
So you, put your confidence, in the power of His rod.

Aaron’s rod reminds us, antitypical under-priests,
Of our privilege of service, which our heavenly joys increase.
Be productive, put on the fruits of Christ-likeness,
To become heavenly “stars” in Christ’s brightness.

Recognizing in each experience a divine appointment,
Changing from glory to glory since our sanctified anointment.
Each labour to deaden all of self-will,
Leads the heaven-bound follower, God’s will to fulfil.

Now hidden in a jar, our tears soon will be no more,
When in glory and immortal, we are united with Christ.
When the Day of Sacrifice soon is complete,
Beyond the vail then gathered, all the Gospel’s true wheat.

Whom they once pierced, Israel shall finally recognize,
Accepting Christ as Messiah, no more false surmise,
Tears then of joy will stream down their face,
For God’s Spirit shall be poured upon all by His grace.

Then God shall wipe away tears from all eyes,
No longer Adamic sin will cause all to die.
With minds then brightened with Godly righteousness,
Mankind will learn, and then show, their own faithfulness.

When tears shall turn into JOY FOR ALL,
Then tears no more shall ever again fall.
Jehovah’s Universe shall eternally stand,
God’s glory will then forever expand!

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The below words are from “Pilgrim Echoes” (page 326-328) by Br. Benjamin Barton:

Blessed are they that mourn; for they shall be comforted.” Jesus did not mean, Blessed are those that mourn from the worldly standpoint, any more than he meant, Blessed are those that are poor in spirit from a worldly standpoint. There are two ways of being poor in spirit; there is the world’s way and God’s way. For instance, somebody mistreats you and you do not stand up for your rights; the world says, That man is poor in spirit. But Jesus did not mean it that way. And so the same way with this word “mourning.”

Our Redeemer did not mean, Blessed are those that mourn because they cannot own a finer house. Blessed are those who mourn because they cannot buy an automobile. Blessed are those who mourn because they cannot buy the diamond they saw in the jeweler’s window. Blessed are they that mourn because their head aches so badly. No, no, He meant, blessed are those who mourned like He mourned. How different His mourning was from that of other people.

There was something so unselfish about His mourning. You remember when He went to the tomb of Lazarus it was not for himself He was weeping. When He wept over Jerusalem He was not mourning for himself but for them. He wept as He thought how unwilling they were to praise and glorify God as they should, and what they were bringing on themselves because of their disobedience.

Then there was another occasion when He mourned in the garden of Gethsemane. You remember His tears, His strong crying. There again there was something unselfish; it was not because He had to die that He wept; He came into the world for that very purpose. He wept because of that cup He was drinking then. What was that? The cup of expectation of death? No. The Lord Jesus was so desirous that the Father should be pleased in every little point, and He realized that His ability to accomplish the work the Father entrusted to Him, the redemption of the race, depended upon His actual perfection; He realized there was no advocate to make up for His deficiencies; and it was along this line He mourned. There was nothing selfish about it.

So we way, Blessed are we if we mourn like Jesus mourned, if our mourning is unselfish. Do you mourn because you want the Lord glorified to a larger degree than people seem to want you to glorify Him? Do you mourn because you want more of the joy and peace which comes from a closer acquaintance with God and a better understanding of His Plan? Oh, that is the right mourning!

I remember a good brother in the northeast said this to me a year or so ago: Many years ago I lost a child and I thought I never would

PE327 get over it. I cried and cried until I thought I would not have any sight left; and when it was all over I made up my mind I would never cry again. Another child died, but I did not weep. My wife died but I never cried. I had a great deal of trouble on various lines and I have always been able to restrain my feelings so it was not shown outwardly. But, he said, I go to bed at night and as I think of all my weaknesses and imperfections and my inability to serve God better that I do, I cry and cry until the pillow is wet with my tears.

Oh, that was mourning like Jesus wanted us to mourn. That is the right kind of mourning. That is more in imitation of Jesus. If you mourn because you say so many things you don’t want to say, you mourn like Him. If you mourn because your hands do so many things you do not want them to do, you mourn like Jesus. If you mourn because your feet go so many places you don’t want them to go, you are mourning like Jesus. That is the way with Him. He mourned as His tongue and lips said so many things He did not want them to say.

He mourned as His hands would engage in so many works He did not want them to do. He mourned as His feet would go so many places He did not want them to go. Yes, dear friends, Jesus was continually mourning because of those things.

Why, you say, that astounds me! Do you mean to tell me that Jesus was imperfect? I thought He was perfect, I thought He was holy, harmless, undefiled, and separate from sinners. I thought He never did anything wrong, and now you say His lips said so many things they ought not to have said, and His hands did so many things they ought not to have done, and His feet went so many places they ought not to have gone. Is that really so? Yes, friends, it is so. But Jesus was perfect in spite of all this. He was holy, harmless, undefiled, separate from sinners. He never sinned.

Then how do you account for that seemingly inconsistent statement you have made?

Well, here it is. You know we have trouble with our lips, hands and feet, but in our case it is with our physical members in this physical body. Jesus did not have any trouble with the physical members in His physical body, but it was with His spiritual members in His mystical body. These were the members that gave Him trouble. You remember that while the Body of Christ was not organized in a certain sense until the day of Pentecost, yet in a rather preparatory sense we might speak of the apostles as composing the Body of Christ during even our Lord’s lifetime. How much these members of His Body tried the Lord Jesus! You and I have only one tongue to give us trouble, and He used to have twelve tongues that gave him trouble. There was James’, and then Peter’s,

PE328 and Judas’, and then Andrew’s tongue—Oh, how much trouble He had with His twelve tongues! It is bad enough for us to have the one. We know how much trouble it gives us. I have sometimes thought of a verse that says, “O, for a thousand tongues, to sing my great Redeemer’s praise.!” I am so thankful in God’s providence He has not inflicted a thousand tongues on me; yet if they would all sing my great Redeemer’s praise it would be all right. I would not mind it; but I am afraid that while about three of them would be singing the praise, the other nine hundred and ninety-seven would be in some kind of mischief. But we see Jesus had twelve tongues to give Him trouble, and those twelve pairs of hands that would not always do His will, and those twelve pairs of feet that wandered so frequently.

Think what that must have meant to Him. You see in a certain sense He had a similar experience to ours, only with Him it was with members of His mystical body.

But we see this must be the character of our mourning. How are we mourning? Look back over your life. You made a consecration of yourself to the Lord and what worries you to the largest degree? Is it because you are not able to buy that new piece of furniture? Or is it because you cannot be more patient under the test? Are you troubled to a larger degree because you are not able to do financially what some other people can do from the worldly standpoint? Or is your greatest trouble because you want to glorify God better? If you can answer that and say, I know it is a thousand times easier for me to bear the ordinary trials of life from a natural standpoint, it is a thousand time easier for me to miss a natural meal than to have to miss a spiritual meal; it is a great deal easier for me to be deprived of some little worldly advantage than some spiritual advantage, then you have another one of the marks of the Lord Jesus, another one of the evidences that you are one of His bond slaves. “Blessed are they that mourn.”


 

Here is an extract from an article titled “The Power of the Gospel of Christ” in The Herald of Christ’s Kingdom Magazine June 1927 :-

St. Paul’s Tears of Joy and Sadness

O, how the Apostle bore the burden of the Church’s peace and tranquillity upon his heart as he languished in dungeon dampness, or spent the days in weary toil, making tents that he might continue spending and being spent in the service of the Church he loved so intensely, until he had been literally poured out as an offering on the sacrificial altar of devotion to them! And how sympathetically we may enter into his disappointments and anxieties as again and again he is reminded of the immaturity, carnality and contentiousness of so many for whom he would willingly die, as we see those burning tears of affection blinding his afflicted eyes as he laboriously pens his fervent entreaties to these bickering, factional brethren! Our tears must flow in unison with his and for the same reason that today as in his day the unity of the faith is so often marred or disrupted by the same things.

But there were bright and happy experiences mingled with St. Paul’s frequent  disappointments, oases in the way, where the seeds of truth had fallen and germinated, producing the luxuriant greenness that shone out in pleasing contrast to all the barrenness around, where the Gospel of Christ had been permitted to exercise its grace and power and make manifest its sanctifying, ennobling, maturing effects. If in writing to the Corinthians he must reprove and lament and deplore much of what he found there, not so in writing to the Thessalonian brethren. To these dear brethren he could write with the strains of our text as a sweet melody in his heart, “I am not ashamed of the Gospel of Christ; for it is the power of God unto salvation to every one that believeth.” He could point to these faithful brethren who had always been loyal, responsive, and reciprocative as a living testimony of the Gospel’s fruitage. We may again share with him his joy as he remembers the operations of grace in his own life, of all that “seeing Jesus” had meant to him personally, and of his energetic enthusiasm to make Him known to others; and we can enter into his joy as he writes these precious sentiments of commendation and love, “And you followed the pattern set you by us and by the Master, after you had received the message amid severe persecution, and yet with the joy which the Holy Spirit gives, so that you became a pattern to all the believers throughout Macedonia and Greece. For it was not only from you that the Master’s message sounded forth through Macedonia and Greece; but everywhere your faith in God has become known so that it is unnecessary for us to say anything about it” (1 Thessalonians 1:6-8, Weymouth). “Remembering without ceasing your work of faith, and labor of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father” (Verse 3).

“For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at His coming? For ye are our glory and joy” (1 Thessalonians 2:19, 20).

“We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the love of every one of you all toward each other aboundeth; so that we ourselves glory in you in the churches of God, for your patience and faith in all your persecutions and tribulations that ye endure” (2 Thessalonians 1:3, 4).

*******

“These prospective kings and priests are urged to look away from the afflictions and persecutions incidental to their sacrifice and loyalty to Christ; that they look to Jesus, the author of their faith, who is also to be its finisher; that they remember his example and what he endured and that everyone whom the Father accepts into the house of sons under this call must expect to have chastisings, disciplines and various testings of faith and obedience for the development and crystallization of character.”
(Reprints of the Original Watchtower and Herald of Christ’s Presence, R4513).

 

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Worthy to Be Praised

Psalm 63,3 -with cross

Let us begin with the words from the Reprints of the Original Watchtower and Herald of Christ’s Presence, reprint 5802, entitled “The Ministry of Sorrow” which reads in part as follows:

“In every experience of sorrow and distress, and when the strain of the jarring discords and the stinging vexations, and wounds that make the heart bleed, threaten to overwhelm the spirit, let the child of God remember that “He knows, and loves, and cares,” and that His ministering angel is ever near us, and that no trial will be permitted to be too severe. The dear Master is standing by the crucible, and the furnace heat will never be permitted to grow so intense that the precious gold of our characters shall be destroyed, or even injured. Ah, no! If by His grace the experiences may not work for our good, they will be turned aside. He loves us too well to permit any needless sorrow, any needless suffering.”

Our Heavenly Father is the God of all comfort and whatever difficulties His children encounter, because we are under His peculiar care, His compassion and watch care are ever present and he is most worthy of our praise.

Psalm 63:3 reads: Because thy lovingkindness is better than life, my lips shall praise thee.”

What are some of the means God uses to comfort us?

Here are several, including: conventions, the ecclesia arrangement, prayer communication, God’s overruling providence, Hymns and Psalms, Scriptures that provide doctrinal instructions, scriptures that contain precious promises for our meditation, guardian angels that intervene on our behalf when necessary and of course the Holy Spirit which enables us to appreciate and comprehend the Father’s tender mercies.

Ultimately, praise also will be an integral part of the human family’s make up, when they realize in the Kingdom the scope of what the Heavenly Father has done for them through the magnificent sacrifice of Jesus as well as the part we the body of Christ will have to play in helping to restore mankind back into heart harmony with God during that glorious Millennial reign.

We would like to suggest the 24th Chapter of Isaiah speaks of the judgments that will end this present evil order and then comment on what follows in Isaiah 25:1-9 which we feel pictures the expressions of humanity as a result of that glorious Kingdom in operation and mankind progresses up the Highway of holiness. So we will read each of these verses followed by a brief comment as to how we view these matters. 

Isaiah 25:1 — O Lord, thou art my GOD; I will exalt thee, I will praise thy name; for thou hast done wonderful things; thy counsels of old are faithfulness and truth.”

Here we would suggest Israel would desire to praise Jehovah especially for bringing them through Jacob’s trouble and ending the oppression they have endured at the hand of others. Similarly, others who fear God and recognize the restraint of evil and the opportunity for blessings will echo heartfelt worship to the Almighty and his Christ as they recognize the reign of righteousness that has commenced.

“2For thou hast made of a city an heap; of a defenced city a ruin: a palace of strangers to be no city; it shall never be built.”

The may well refer to the destruction of Mystic Babylon. Those who were once blinded under the influence of the adversary and the dogmas that vilified God’s character will worship the God of love and demonstrate a similar attitude towards their fellow creatures.

“3Therefore shall the strong people glorify thee, the city of the terrible nations shall fear thee.”

The iron rule that will be in force.

Every knee must bow and every tongue must confess and accept the gracious provision on their behalf made possible through the redemptive merit of Christ in order to gain everlasting life.

“4For thou hast been a strength to the poor, a strength to the needy in his distress, a refuge from the storm, a shadow from the heat, when the blast of the terrible ones is as a storm against the wall.”

This might refer to the downtrodden in this present life who were insignificant nobodies, but when Christ reigns in equity and justice, when the Spirit and the Bride say “come” all who have been athirst will be able to partake of the water of life freely.

“5Thou shalt bring down the noise of strangers, as the heat in a dry place; even the heat with the shadow of a cloud: the branch of the terrible ones shall be brought low.”

“6And in this mountain shall the LORD of hosts make unto all people a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined.”

Throughout the reign of sin and death the human family has been starving for blessings and a ray of hope that things might be better for them. What joy they will have as they see the work of restitution in progress. The wine of pure doctrine will bless them abundantly.

“7And he will destroy in this mountain the face of the covering cast over all people, and the vail that is spread over all nations.”

This seems to speak about the eradication of the death sentence and the removal of the blindness that has covered the eyes of the human family, thus preventing them from seeing the glory and goodness of the Father.

“8He will swallow up death in victory; and the Lord God will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the LORD hath spoken it.”

This would be a fulfilment of Revelation 21:4,9 — And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.”

“9And it shall be said in that day, Lo, this is our God; we have waited for him, and he will save us: this is the LORD; we have waited for him, we will be glad and rejoice in his salvation.”

When the kingdom is established the human family will begin to comprehend his attributes and as they prosper under that arrangement how much they too will increase in their ability and desire to praise our Creator.

We have attempted to describe why the church now and the world during the Kingdom reign will have much reason to praise our Heavenly Father.

I would like to conclude with something that appeals to me by sharing the following concerning a well-known hymn — “All The Way My Saviour Leads Me.”

This great hymn was written by Fanny Crosby (1820–1915).

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When Fanny was 6 weeks old, she caught a slight cold & had inflamed eyes. The family physician was away. Another country doctor was called in to treat her. He prescribed hot mustard poultices to be applied to her eyes, which destroyed her sight completely! It was later learned that the man was not even qualified to practice medicine. Fanny never felt any resentment against him, but believed it was permitted by the Lord to fulfill His plan for her life.

This is what Fanny Crosby said to her mother one day:

“Mother, if I had a choice, I would still choose to remain blind … for when I die; the first face I will ever see will be the face of my blessed Saviour.”

And another of Ms Crosby’s quotes:

It seemed in­tend­ed by the bless­ed prov­i­dence of God that I should be blind all my life, and I thank him for the dis­pen­sa­tion. If per­fect earth­ly sight were of­fered me to­mor­row I would not ac­cept it. I might not have sung hymns to the praise of God if I had been dis­tract­ed by the beau­ti­ful and in­ter­est­ing things about me.

Fanny’s spiritual development came from her grandmother who cared for her while her mother worked as a maid. A landlady, Mrs. Hawley, helped Fanny memorize the Bible. Often she learned 5 chapters a week!  She entered the New York City Institution for the Blind around 1835, completed training, and taught there from 1847 to 1858. In 1858 she married a musician, Alexander Van Alstyne, who was also blind.

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Under her own name, as well as under a curious assortment of initials and pen names, she wrote over 8,000 hymns, including: “I Am Thine, O Lord,” “Praise Him, Praise Him,” “Sweet Hour of Prayer,” “Blessed Assurance,” “Safe In The Arms Of Jesus,” “To God Be the Glory.”

Fanny needed five dollars one day and she just knelt down and told the Lord about it. Soon after a stranger knocked at her door as he just wanted to meet her. As he left, he pressed a five dollar bill into her hand. “I have no way of accounting for this” she said, “except to believe that GOD put it into the heart of this good man to bring the money”. “My first thought was that it is so wonderful the way the Lord leads me, and I immediately wrote the poem”.

In 1874, Fanny Crosby wrote the hymn “All The Way My Savior Leads Me”.

All the way my Savior leads me;
What have I to ask beside?
Can I doubt His tender mercy,
Who through life has been my Guide?
Heav’nly peace, divinest comfort,
Here by faith in Him to dwell!
For I know, whate’er befall me,
Jesus doeth all things well;
For I know, whate’er befall me,
Jesus doeth all things well.

I do not know whether Fanny Crosby was a spirit begotten child of God, but as I reflect upon her life, I can only hope that each of us will be more appreciative of the blessings we have today in Christ and will desire to live a life of praise daily for all our Heavenly Father has done for us. AMEN.

ALL THE WAY MY SAVIOUR LEADS ME

 

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