Alas! And Did My Savior Bleed? – Hymns of Dawn No. 5

Alas! And Did My Savior Bleed?

Bible Scriptures Associated With This Hymn

“7 For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— but God shows his love for us in that while we were still sinners, Christ died for us.Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. 10 For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. 11 More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation (Romans 5:7-8, ESV).

But I am a worm and not a man, scorned by mankind and despised by the people” (Psalm 22:6, ESV).

“44 It was now about the sixth hour [12 noon], and there was darkness over the whole land until the ninth hour [3 p.m.], 45 while the sun’s light failed. And the curtain of the temple was torn in two. 46 Then Jesus, calling out with a loud voice, said, ‘Father, into your hands I commit my spirit!’ And having said this he breathed his last. 47 Now when the centurion saw what had taken place, he praised God, saying, ‘Certainly this man was innocent!’ 48 And all the crowds that had assembled for this spectacle, when they saw what had taken place, returned home beating their breasts. 49 And all his acquaintances and the women who had followed him from Galilee stood at a distance watching these things” (Luke 23:44-49, ESV).

“12 ‘This is my commandment, that you love one another as I have loved you. 13 Greater love has no one than this, that someone lay down his life for his friends. 14 You are my friends if you do what I command you.15 No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you. 16 You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you. 17 These things I command you, so that you will love one another.’ 18 ‘If the world hates you, know that it has hated me before it hated you.19 If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you. 20 Remember the word that I said to you: ‘A servant is not greater than his master.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours.21 But all these things they will do to you on account of my name, because they do not know him who sent me. 22 If I had not come and spoken to them, they would not have been guilty of sin, but now they have no excuse for their sin. 23 Whoever hates me hates my Father also.24 If I had not done among them the works that no one else did, they would not be guilty of sin, but now they have seen and hated both me and my Father. 25 But the word that is written in their Law must be fulfilled: ‘They hated me without a cause.’” (John 15:12-25, ESV).

“For as in Adam all die, so also in Christ shall all be made alive” (1 Corinthians 15:22).

Lyric

1.
Alas! and did my Saviour bleed?
And did my Sovereign die?
Would he devote that sacred head
For such a worm as I?

Chorus
Jesus died for you,
And Jesus died for me;
Yes, Jesus died for all mankind;
Bless God, Salvation’s free!

2.
It was because we were undone
He groaned upon the tree.
Amazing pity! grace unknown!
And love beyond degree.

3.
Well might the sun in darkness hide,
And shut his glories in,
When Jesus, God’s Anointed, died,
For man, undone by sin.

4.
Thus might I hide my blushing face,
While his dear cross appears;
Dissolve my heart in thankfulness
And melt mine eyes to tears.

5.
But drops of grief can ne’er repay
The debt of love I owe;
Here, Lord, I give myself away,
‘Tis all that I can do.

The History Of This Hymn –

Author – Isaac Watts (1674-1748)

Isaac-Watts-hymn-author
The father of Isaac Watts was a respected Nonconformist, and at the birth of the child, and during his infancy, twice suffered imprisonment for his religious convictions.
Isaac was the eldest of his nine children, who’s taste for verse showed itself in early childhood and he was taught Greek, Latin, and Hebrew by Mr. Pinhorn, rector of All Saints, and headmaster of the Grammar School, in Southampton. At the age of 16, he went to London to study in the Academy of the Rev. Thomas Rowe, an Independent minister.
Leaving the Academy at the age of 20, he spent 2 years at home; and it was then that the bulk of the Hymns and Spiritual Songs (published 1707-9) were written, and sung from manuscripts in the Southampton Chapel. At the age of 24 years, he became assistant minister of an Independent Church in London, and 4 years later, he became pastor. In 1712, he accepted an invitation to visit Sir Thomas Abney, at his residence of Abney Park, and at Sir Thomas’ pressing request, made it his home for the remainder of his life. It was a residence most favourable for his health, and for the prosecution of his literary labours. He did not retire from ministerial duties, but preached as often as his delicate health would permit. The number of Watts’ publications is very large and embrace sermons, treatises, poems and hymns. His published hymns number more than 800. It is as a writer of psalms and hymns that he is everywhere known. Some of his hymns were written to be sung after his sermons, giving expression to the meaning of the text upon which he had preached. 

ComposerNo information found.

Hymn Book Purchase

The Hymns Of Dawn (hymn book) can be purchased here:

The Chicago Bible Students Online Bookstore: https://chicagobible.org/product-category/books/page/4/
The Dawn Bible Students Association: http://www.dawnbible.com/dawnpub.htm

Acknowledgment & References

Br. Charles Taze Russell

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Br. Charles Russell—the founder of the Bible Students movement, who is the compiler of “Poems and Hymns of Millennial Dawn” which was published in Allegheny, Pa., in 1890. This Bible Students’ devotional originally contained a total of 151 poems and 333 hymns.

POEMS-AND-HYMNS-OF-MILLENNIAL-DAWN

Later on, the hymns from this book formed a basis for the hymnal titled ““Hymns of Dawn” which was published by the Dawn Bible Students Association in East Rutherford, New Jersey (USA) and the 1999 edition contains a total of 361 hymns.

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Hymnary.org.

 

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Tears of Joy – A Thanksgiving Offering To God

(7) In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to him who was able to save him from death, and he was heard because of his reverence. (8) Although he was a son, he learned obedience through what he suffered. (9) And being made perfect, he became the source of eternal salvation to all who obey him, 10 being designated by God a high priest after the order of Melchizedek” (Hebrews 5:7-9, ESV).

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Beloved Brethren, dear friends:

This testimony sonnet is for you written,
For praise to God, through Christ who was smitten,
To comfort those mourning for righteousness sake—
Suffer for Christ, your election sure to make!

Some still remain who need to hear,
For ’tis not too late with Christ to share.
With fortitude and strength divine from above,
Present on the altar every labour of love.

Let us, begotten of Him, overcome the world,
Layer upon layer of character, impearled.
Should this cause many a tear to flow,
It will be mingled with Christ-like joys, we know.

Often, when the head is bowed low,
And tears in anguish like a waterfall flow,
With no courage in self, nothing good within,
“Depend on God for mercy and grace,” we sing.

Dead to the world, we feed the New Mind,
Sharing God’s precious Truth with various kind.
Could we keep the promises of the glorious Word,
Only for self? Letting God’s Plan be unheard?

As we trumpet Christ’s Millennium soon to come,
As ambassadors, sharing the hope now to some,
Opposing us the world, flesh, and devil, these three,
From these tempters let our conduct be free.

If told to stop sharing the Kingdom to come,
Booklets or tracts dust-binned by some,
Rejoice, dear pilgrim, keep carrying your cross,
Even if those served count your words as but dross.

Why should we flee, terrified of man, when reviled?
Is not this a test for those reconciled?
All previous instruction through God’s Holy Scriptures,
Helps us in such moments to be counted as victors!

Are not these trials the opportunities prayed for,
Without them, what testimony of sonship, and more?
The answer may follow through unbidden tears.
How God’s mercy does strengthen us through these carnal years.

Are not tribulations what our Lord has forewarned?
It would cost, the consecrated, all that we owned!
To be worthy of belonging to Christ alone,
Means sharing his sufferings, to the world unknown.

God understands the sum of your tears perfectly,
Each drop in a jar labelled “shame,” mournfully,
Others fallen to one labelled “ridicule and scorn,”
But Christ’s name on our foreheads, will forever be worn!

Those who sow in tears for righteousness now,
Shall reap fullness of joy when fulfilled is our vow.
When, later, the Truth floods each heart and mind,
Then your clay jar of tears, will Christ to them remind.

If your tears have been your meat, both day and night,
Rejoice in afflictions, walking in Christ’s light.
They prepare you for glory beyond all comparison,
Patiently accept them, kindly, like a good Samaritan.

As we continue for Jesus, representing his cause,
Man cannot stop us declaring, even through closed doors.
As martyred for Truth’s sake were the apostles, but John,
Through tears may your trumpeting “ALL FOR JESUS” go on!

Put your trust in Jehovah to overcome all fears,
Our Master in Gethsemane, offered loud cries and tears!
Jesus was heard for his reverence, by One above who all sees,
Things misinterpreted by man — so please be at ease.

It is our Heavenly Father whom we are to please,
If dimly considered by even friends, and trustees,
Job’s friends gave him scorn, while he “poureth out … unto God,”
So you, put your confidence, in the power of His rod.

Aaron’s rod reminds us, antitypical under-priests,
Of our privilege of service, which our heavenly joys increase.
Be productive, put on the fruits of Christ-likeness,
To become heavenly “stars” in Christ’s brightness.

Recognizing in each experience a divine appointment,
Changing from glory to glory since our sanctified anointment.
Each labour to deaden all of self-will,
Leads the heaven-bound follower, God’s will to fulfil.

Now hidden in a jar, our tears soon will be no more,
When in glory and immortal, we are united with Christ.
When the Day of Sacrifice soon is complete,
Beyond the vail then gathered, all the Gospel’s true wheat.

Whom they once pierced, Israel shall finally recognize,
Accepting Christ as Messiah, no more false surmise,
Tears then of joy will stream down their face,
For God’s Spirit shall be poured upon all by His grace.

Then God shall wipe away tears from all eyes,
No longer Adamic sin will cause all to die.
With minds then brightened with Godly righteousness,
Mankind will learn, and then show, their own faithfulness.

When tears shall turn into JOY FOR ALL,
Then tears no more shall ever again fall.
Jehovah’s Universe shall eternally stand,
God’s glory will then forever expand!

*******

The below words are from “Pilgrim Echoes” (page 326-328) by Br. Benjamin Barton:

Blessed are they that mourn; for they shall be comforted.” Jesus did not mean, Blessed are those that mourn from the worldly standpoint, any more than he meant, Blessed are those that are poor in spirit from a worldly standpoint. There are two ways of being poor in spirit; there is the world’s way and God’s way. For instance, somebody mistreats you and you do not stand up for your rights; the world says, That man is poor in spirit. But Jesus did not mean it that way. And so the same way with this word “mourning.”

Our Redeemer did not mean, Blessed are those that mourn because they cannot own a finer house. Blessed are those who mourn because they cannot buy an automobile. Blessed are those who mourn because they cannot buy the diamond they saw in the jeweler’s window. Blessed are they that mourn because their head aches so badly. No, no, He meant, blessed are those who mourned like He mourned. How different His mourning was from that of other people.

There was something so unselfish about His mourning. You remember when He went to the tomb of Lazarus it was not for himself He was weeping. When He wept over Jerusalem He was not mourning for himself but for them. He wept as He thought how unwilling they were to praise and glorify God as they should, and what they were bringing on themselves because of their disobedience.

Then there was another occasion when He mourned in the garden of Gethsemane. You remember His tears, His strong crying. There again there was something unselfish; it was not because He had to die that He wept; He came into the world for that very purpose. He wept because of that cup He was drinking then. What was that? The cup of expectation of death? No. The Lord Jesus was so desirous that the Father should be pleased in every little point, and He realized that His ability to accomplish the work the Father entrusted to Him, the redemption of the race, depended upon His actual perfection; He realized there was no advocate to make up for His deficiencies; and it was along this line He mourned. There was nothing selfish about it.

So we way, Blessed are we if we mourn like Jesus mourned, if our mourning is unselfish. Do you mourn because you want the Lord glorified to a larger degree than people seem to want you to glorify Him? Do you mourn because you want more of the joy and peace which comes from a closer acquaintance with God and a better understanding of His Plan? Oh, that is the right mourning!

I remember a good brother in the northeast said this to me a year or so ago: Many years ago I lost a child and I thought I never would

PE327 get over it. I cried and cried until I thought I would not have any sight left; and when it was all over I made up my mind I would never cry again. Another child died, but I did not weep. My wife died but I never cried. I had a great deal of trouble on various lines and I have always been able to restrain my feelings so it was not shown outwardly. But, he said, I go to bed at night and as I think of all my weaknesses and imperfections and my inability to serve God better that I do, I cry and cry until the pillow is wet with my tears.

Oh, that was mourning like Jesus wanted us to mourn. That is the right kind of mourning. That is more in imitation of Jesus. If you mourn because you say so many things you don’t want to say, you mourn like Him. If you mourn because your hands do so many things you do not want them to do, you mourn like Jesus. If you mourn because your feet go so many places you don’t want them to go, you are mourning like Jesus. That is the way with Him. He mourned as His tongue and lips said so many things He did not want them to say.

He mourned as His hands would engage in so many works He did not want them to do. He mourned as His feet would go so many places He did not want them to go. Yes, dear friends, Jesus was continually mourning because of those things.

Why, you say, that astounds me! Do you mean to tell me that Jesus was imperfect? I thought He was perfect, I thought He was holy, harmless, undefiled, and separate from sinners. I thought He never did anything wrong, and now you say His lips said so many things they ought not to have said, and His hands did so many things they ought not to have done, and His feet went so many places they ought not to have gone. Is that really so? Yes, friends, it is so. But Jesus was perfect in spite of all this. He was holy, harmless, undefiled, separate from sinners. He never sinned.

Then how do you account for that seemingly inconsistent statement you have made?

Well, here it is. You know we have trouble with our lips, hands and feet, but in our case it is with our physical members in this physical body. Jesus did not have any trouble with the physical members in His physical body, but it was with His spiritual members in His mystical body. These were the members that gave Him trouble. You remember that while the Body of Christ was not organized in a certain sense until the day of Pentecost, yet in a rather preparatory sense we might speak of the apostles as composing the Body of Christ during even our Lord’s lifetime. How much these members of His Body tried the Lord Jesus! You and I have only one tongue to give us trouble, and He used to have twelve tongues that gave him trouble. There was James’, and then Peter’s,

PE328 and Judas’, and then Andrew’s tongue—Oh, how much trouble He had with His twelve tongues! It is bad enough for us to have the one. We know how much trouble it gives us. I have sometimes thought of a verse that says, “O, for a thousand tongues, to sing my great Redeemer’s praise.!” I am so thankful in God’s providence He has not inflicted a thousand tongues on me; yet if they would all sing my great Redeemer’s praise it would be all right. I would not mind it; but I am afraid that while about three of them would be singing the praise, the other nine hundred and ninety-seven would be in some kind of mischief. But we see Jesus had twelve tongues to give Him trouble, and those twelve pairs of hands that would not always do His will, and those twelve pairs of feet that wandered so frequently.

Think what that must have meant to Him. You see in a certain sense He had a similar experience to ours, only with Him it was with members of His mystical body.

But we see this must be the character of our mourning. How are we mourning? Look back over your life. You made a consecration of yourself to the Lord and what worries you to the largest degree? Is it because you are not able to buy that new piece of furniture? Or is it because you cannot be more patient under the test? Are you troubled to a larger degree because you are not able to do financially what some other people can do from the worldly standpoint? Or is your greatest trouble because you want to glorify God better? If you can answer that and say, I know it is a thousand times easier for me to bear the ordinary trials of life from a natural standpoint, it is a thousand time easier for me to miss a natural meal than to have to miss a spiritual meal; it is a great deal easier for me to be deprived of some little worldly advantage than some spiritual advantage, then you have another one of the marks of the Lord Jesus, another one of the evidences that you are one of His bond slaves. “Blessed are they that mourn.”


 

Here is an extract from an article titled “The Power of the Gospel of Christ” in The Herald of Christ’s Kingdom Magazine June 1927 :-

St. Paul’s Tears of Joy and Sadness

O, how the Apostle bore the burden of the Church’s peace and tranquillity upon his heart as he languished in dungeon dampness, or spent the days in weary toil, making tents that he might continue spending and being spent in the service of the Church he loved so intensely, until he had been literally poured out as an offering on the sacrificial altar of devotion to them! And how sympathetically we may enter into his disappointments and anxieties as again and again he is reminded of the immaturity, carnality and contentiousness of so many for whom he would willingly die, as we see those burning tears of affection blinding his afflicted eyes as he laboriously pens his fervent entreaties to these bickering, factional brethren! Our tears must flow in unison with his and for the same reason that today as in his day the unity of the faith is so often marred or disrupted by the same things.

But there were bright and happy experiences mingled with St. Paul’s frequent  disappointments, oases in the way, where the seeds of truth had fallen and germinated, producing the luxuriant greenness that shone out in pleasing contrast to all the barrenness around, where the Gospel of Christ had been permitted to exercise its grace and power and make manifest its sanctifying, ennobling, maturing effects. If in writing to the Corinthians he must reprove and lament and deplore much of what he found there, not so in writing to the Thessalonian brethren. To these dear brethren he could write with the strains of our text as a sweet melody in his heart, “I am not ashamed of the Gospel of Christ; for it is the power of God unto salvation to every one that believeth.” He could point to these faithful brethren who had always been loyal, responsive, and reciprocative as a living testimony of the Gospel’s fruitage. We may again share with him his joy as he remembers the operations of grace in his own life, of all that “seeing Jesus” had meant to him personally, and of his energetic enthusiasm to make Him known to others; and we can enter into his joy as he writes these precious sentiments of commendation and love, “And you followed the pattern set you by us and by the Master, after you had received the message amid severe persecution, and yet with the joy which the Holy Spirit gives, so that you became a pattern to all the believers throughout Macedonia and Greece. For it was not only from you that the Master’s message sounded forth through Macedonia and Greece; but everywhere your faith in God has become known so that it is unnecessary for us to say anything about it” (1 Thessalonians 1:6-8, Weymouth). “Remembering without ceasing your work of faith, and labor of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father” (Verse 3).

“For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at His coming? For ye are our glory and joy” (1 Thessalonians 2:19, 20).

“We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the love of every one of you all toward each other aboundeth; so that we ourselves glory in you in the churches of God, for your patience and faith in all your persecutions and tribulations that ye endure” (2 Thessalonians 1:3, 4).

*******

“These prospective kings and priests are urged to look away from the afflictions and persecutions incidental to their sacrifice and loyalty to Christ; that they look to Jesus, the author of their faith, who is also to be its finisher; that they remember his example and what he endured and that everyone whom the Father accepts into the house of sons under this call must expect to have chastisings, disciplines and various testings of faith and obedience for the development and crystallization of character.”
(Reprints of the Original Watchtower and Herald of Christ’s Presence, R4513).

 

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The Agony In Gethsemane

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As we consider the solemn scenes of this lesson, let it be with reverence and deep gratitude, remembering it was our load the Master bore, that it was the chastisement of our peace that was upon him, and that with his stripes we are healed.

The narrative, so familiar to every Christian, is one full of precious lessons, especially to those who, by his grace, are endeavoring to follow in the Lord’s footsteps.

We observe:

(1) that when the Master realized that his hour of betrayal and fierce temptation was close at hand, having first comforted, counselled, and prayed for and with his disciples, his next strong impulse was to seek a solitary place for prayer and communion with God, that he might find grace to help in time of need.

(2) We note also his love for his disciples, and his desire for their love and sympathy in return. “Having loved his own, he loved them to the end.” And because he loved them, and knew that they loved him, he permitted them to accompany him to the place of prayer, that they might watch and pray with him.

Leaving all but Peter and James and John at the entrance of the garden, as a sort of outer guard against the sudden intrusion of his betrayer upon his last hour of prayer, he advanced with the three—the three in whose ardent natures he seemed to find the most active and consoling sympathy—and, with an earnest appeal to them to watch and pray, he left them and went about a stone’s throw beyond.

Three times did he rise from prayer and return to them in anguish of soul to feel the touch of human sympathy, saying, “My soul is exceeding sorrowful, even unto death.” It was a sorrow, an agony, which, of itself, would have worn him out shortly—an intense mental and nervous strain which caused him to sweat great drops of blood.

It was no sign of weakness in the Master that he thus craved human sympathy. His was no coarse, stoical nature, insensible to pain and shame and loss; nor was it a proud, self-centered nature which stood aloof from human fellowship, although those with whom he associated were so far beneath his glorious perfection. Gracefully he condescended to men of low estate, and esteemed them brethren beloved, of whom he was not ashamed.  His was a refined nature, keenly appreciative of all that is lovely and pure and good, and correspondingly sensitive to pain from everything to the contrary of these.

Human degradation and human woe must continually have borne heavily upon him during all his earthly life. 

But in this awful hour all the griefs and burdens of the whole world were rolled upon his shoulders, and he was to suffer as though he himself were the sinner—to suffer death, extinction of being, trusting alone in the Father’s grace for a resurrection. 

Into this one hour were crowded, not only the mental realization of death and the physical agony and shame, the cruelty and torture of a horrible death, but also the sense of desolation to be experienced when even his beloved disciples, overcome by fear and dismay, should forsake him; and the sorrowful reflections upon the irretrievable loss of Judas, and upon the course of the Jewish nation—”his own” people, who despised him and were about to call down upon their own heads the vengeance of his blood, saying, “His blood be upon us and on our children” (Matthew 27:25). He foresaw the terrible calamities that in consequence must soon overwhelm them. Then the degradation of a whole guilty world, which must continue to groan and travail in pain until by his sacrifice he should gain deliverance for them from sin and death, caused him to feel the burden of responsibility to an extent which we can only approximate, but cannot fully comprehend.

And in addition to all this was his knowledge of the fact that every jot and tittle of the law with reference to the sacrifice must be perfectly fulfilled according to the pattern in the typical sacrifice of the day of atonement.

If he should fail in any part of the work, all would be lost, both for himself and for men.

And yet, though a perfect man, he realized that the flesh, however perfect, was unequal to the task.

How much depended upon our Lord’s fortitude in that awful hour, alone and defenceless in the darkness of overwhelming night, awaiting the certain arrival of his betrayer and the will of his persecutors maddened with hate and full of the energy of Satan!

Oh, how the destinies of the world and of himself seemed to tremble in the balances!

Even the perfect human nature was not equal to such an emergency without divine aid, therefore it was that he offered up prayers and supplications with strong crying and tears unto him who was able to save him from death, by a resurrection.

The necessary comfort was provided through the Prophet Isaiah (42:1,6), by whom Jehovah said,

“Behold my servant whom I uphold, mine elect, in whom my soul delighteth: …I, the Lord, have called thee in righteousness, and will hold thine hand, and will keep thee [from falling or failure], and give thee for a covenant of the people, for a light of the Gentiles… He shall not fail nor be discouraged.

When the fearful ordeal in Gethsemane strained the powers of endurance almost to their utmost tension his prayer was only, “If it be possible, let this cup pass from me: nevertheless, not my will, but thine be done.” Then, though the cup might not pass from him, an angel came and ministered to him.  Just how, we know not, but probably by refreshing his mind with the precious promises and prophetic pictures of the coming glory, which none of his disciples had sufficiently comprehended to thus comfort him in this hour when the gloom of thick darkness settled down upon his soul, crowding out hope and bringing a sorrow exceeding great, “even unto death.”  Ah, it was Jehovah’s hand upholding him, blessed by his holy name! according to his promise, that he might not fail nor be discouraged.

 The result of that blessed ministry was a reinforced courage which commands the deepest admiration.  It was not a courage born of stoical indifference to pain and shame and loss, but a courage born of that faith which is anchored fast within the vail of the divine promises and power. With his eye of faith upon the glorious victory of truth and righteousness, when he should see of the travail of his soul and be satisfied—satisfied with:

  • the eternal joy and blessedness of a redeemed world,
  • with the welcome and wealth of the Father’s blessing, and
  • the love and gratitude of every loyal creature in heaven and in earth—yes, comforted and encouraged thus with a realizing sense of the rewards of faith and faithful endurance to the end, he could now calmly and even courageously, go forth to meet the foe.

Yes, this was the victory by which he overcame, even his faith, and so we also are to overcome.

Now commenced the realization of the dreadful forebodings of Gethsemane.

Mark his calm, dignified fortitude, as he addresses Judas and the Roman soldiers, and its effect upon them. They were so overpowered with the grandeur and nobility of this wonderful man that they could not have taken him had he not voluntarily placed himself in their hand. Notice, too, his kind consideration for the bewildered and weary disciples, and his loving excuse for them, “The spirit truly is willing, but the flesh is weak,” and his request to the Roman soldiers at the time of his arrest that they might be permitted to go their way (John 18:8), that so they might escape sharing in his persecutions.

Through all the trial and mocking, and finally the crucifixion, his courage and solicitude for the welfare of others never failed.

 As we thus view our Lord under a trial so crucial, and mark how the hand of Jehovah upheld him, let it strengthen the faith of all who are endeavoring to walk in his footsteps, to whom he says,

Be of good cheer, I have overcome the world: and this is the victory that overcometh, even your faith (John 16:33; 1 John 5:4).

Has not the Lord, Jehovah, commissioned his angels also to bear up the “feet” of the body of Christ, lest at any time they be dashed against a stone (lest some overwhelming trial should prove too much for them)? (Psalm 91:11,12). Yes, as surely as his hand upheld the Head, our Lord Jesus, so surely will he bear up the feet. “Fear not, little flock: it is your Father’s good pleasure to give you the Kingdom,” though through much tribulation ye shall enter it.

The angels are all ministering spirits sent forth to minister for them who shall be heirs of salvation.  Though their ministry is unseen by us, it is not therefore unreal, but potent for good. Our fellow-members, too, in the body of Christ, are all the Lord’s active messengers to each other, thus in turn sharing the privilege of bearing up the feet.

But to have this help in time of need we must invoke it. 

Every day and every hour is indeed a time of need; hence our necessity of living in an atmosphere of prayer—to pray without ceasing. 

And if the Lord needed often to seek retirement from the busy scenes of his active life to be alone with God, to keep the close bond of loving sympathy established, surely we need to do so; and in so doing we shall always find grace to help in time of need.

In seasons of heavy trial the darkness may indeed so deepen upon the soul, as in our dear Lord’s case, as almost to shut out the stars of hope; yet if, like the Lord, we hold on to the omnipotent arm of Jehovah and meekly say,

“Nevertheless, not my will, but thine be done,”

His grace will always be sufficient; and with the Psalmist we can say, Though my flesh and my heart fail, yet God is the strength of my heart and my portion forever (Psalm 73:26); and, with the Lord, our hearts will respond—“The cup which my Father hath given me, shall I not drink it?”

Acknowledgment and References:

Br. Charles Taze Russell – “The Agony of Gethsemane” —from Reprints (R.1801) of the Original Watchtower and Herald of Christ’s Presence.

JUST AS I AM

 

[Note: the same melody of the above song “Just As I Am” (sung by Alan Jackson) is Hymns No. 64 in the Hymns of Dawn hymnal and titled “I Come To Thee.”

I Come To Thee

I come to thee, I come to thee,
Thou precious Lamb who died for me;
I rest confiding in thy Word,
And cast my burden on the Lord.

I come to thee with all my grief,
To find in thee a sweet relief;
Thy blessed name my only plea,
With this, O Lord, I come to thee.

I come to thee, whose sovereign pow’r
Can cheer me in the darkest hour;
I come to thee thru storm and shade,
Since thou hast said, “Be not afraid.”

I come to thee with all my tears,
My pain and sorrow, griefs and fears:
Thou precious Lamb who died for me,
I come to thee, I come to thee.

To thee my trembling spirit flies,
When faith seems weak and comfort dies;
I bow adoring at thy feet,
And hold with thee communion sweet.

O wondrous love! what joy is mine,
To feel that I am truly thine.
Thou precious Lamb who died for me,
I come to thee, I come to thee.

 

Suggested Further Reading:

Gethsemane
https://biblestudentsdaily.com/2017/04/09/gethsemane/

 

The URL of this post:
https://biblestudentsdaily.com/2017/04/09/the-agony-in-gethsemane/

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Worthy to Be Praised

Psalm 63,3 -with cross

Let us begin with the words from the Reprints of the Original Watchtower and Herald of Christ’s Presence, reprint 5802, entitled “The Ministry of Sorrow” which reads in part as follows:

“In every experience of sorrow and distress, and when the strain of the jarring discords and the stinging vexations, and wounds that make the heart bleed, threaten to overwhelm the spirit, let the child of God remember that “He knows, and loves, and cares,” and that His ministering angel is ever near us, and that no trial will be permitted to be too severe. The dear Master is standing by the crucible, and the furnace heat will never be permitted to grow so intense that the precious gold of our characters shall be destroyed, or even injured. Ah, no! If by His grace the experiences may not work for our good, they will be turned aside. He loves us too well to permit any needless sorrow, any needless suffering.”

Our Heavenly Father is the God of all comfort and whatever difficulties His children encounter, because we are under His peculiar care, His compassion and watch care are ever present and he is most worthy of our praise.

Psalm 63:3 reads: Because thy lovingkindness is better than life, my lips shall praise thee.”

What are some of the means God uses to comfort us?

Here are several, including: conventions, the ecclesia arrangement, prayer communication, God’s overruling providence, Hymns and Psalms, Scriptures that provide doctrinal instructions, scriptures that contain precious promises for our meditation, guardian angels that intervene on our behalf when necessary and of course the Holy Spirit which enables us to appreciate and comprehend the Father’s tender mercies.

Ultimately, praise also will be an integral part of the human family’s make up, when they realize in the Kingdom the scope of what the Heavenly Father has done for them through the magnificent sacrifice of Jesus as well as the part we the body of Christ will have to play in helping to restore mankind back into heart harmony with God during that glorious Millennial reign.

We would like to suggest the 24th Chapter of Isaiah speaks of the judgments that will end this present evil order and then comment on what follows in Isaiah 25:1-9 which we feel pictures the expressions of humanity as a result of that glorious Kingdom in operation and mankind progresses up the Highway of holiness. So we will read each of these verses followed by a brief comment as to how we view these matters. 

Isaiah 25:1 — O Lord, thou art my GOD; I will exalt thee, I will praise thy name; for thou hast done wonderful things; thy counsels of old are faithfulness and truth.”

Here we would suggest Israel would desire to praise Jehovah especially for bringing them through Jacob’s trouble and ending the oppression they have endured at the hand of others. Similarly, others who fear God and recognize the restraint of evil and the opportunity for blessings will echo heartfelt worship to the Almighty and his Christ as they recognize the reign of righteousness that has commenced.

“2For thou hast made of a city an heap; of a defenced city a ruin: a palace of strangers to be no city; it shall never be built.”

The may well refer to the destruction of Mystic Babylon. Those who were once blinded under the influence of the adversary and the dogmas that vilified God’s character will worship the God of love and demonstrate a similar attitude towards their fellow creatures.

“3Therefore shall the strong people glorify thee, the city of the terrible nations shall fear thee.”

The iron rule that will be in force.

Every knee must bow and every tongue must confess and accept the gracious provision on their behalf made possible through the redemptive merit of Christ in order to gain everlasting life.

“4For thou hast been a strength to the poor, a strength to the needy in his distress, a refuge from the storm, a shadow from the heat, when the blast of the terrible ones is as a storm against the wall.”

This might refer to the downtrodden in this present life who were insignificant nobodies, but when Christ reigns in equity and justice, when the Spirit and the Bride say “come” all who have been athirst will be able to partake of the water of life freely.

“5Thou shalt bring down the noise of strangers, as the heat in a dry place; even the heat with the shadow of a cloud: the branch of the terrible ones shall be brought low.”

“6And in this mountain shall the LORD of hosts make unto all people a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined.”

Throughout the reign of sin and death the human family has been starving for blessings and a ray of hope that things might be better for them. What joy they will have as they see the work of restitution in progress. The wine of pure doctrine will bless them abundantly.

“7And he will destroy in this mountain the face of the covering cast over all people, and the vail that is spread over all nations.”

This seems to speak about the eradication of the death sentence and the removal of the blindness that has covered the eyes of the human family, thus preventing them from seeing the glory and goodness of the Father.

“8He will swallow up death in victory; and the Lord God will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the LORD hath spoken it.”

This would be a fulfilment of Revelation 21:4,9 — And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.”

“9And it shall be said in that day, Lo, this is our God; we have waited for him, and he will save us: this is the LORD; we have waited for him, we will be glad and rejoice in his salvation.”

When the kingdom is established the human family will begin to comprehend his attributes and as they prosper under that arrangement how much they too will increase in their ability and desire to praise our Creator.

We have attempted to describe why the church now and the world during the Kingdom reign will have much reason to praise our Heavenly Father.

I would like to conclude with something that appeals to me by sharing the following concerning a well-known hymn — “All The Way My Saviour Leads Me.”

This great hymn was written by Fanny Crosby (1820–1915).

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When Fanny was 6 weeks old, she caught a slight cold & had inflamed eyes. The family physician was away. Another country doctor was called in to treat her. He prescribed hot mustard poultices to be applied to her eyes, which destroyed her sight completely! It was later learned that the man was not even qualified to practice medicine. Fanny never felt any resentment against him, but believed it was permitted by the Lord to fulfill His plan for her life.

This is what Fanny Crosby said to her mother one day:

“Mother, if I had a choice, I would still choose to remain blind … for when I die; the first face I will ever see will be the face of my blessed Saviour.”

And another of Ms Crosby’s quotes:

It seemed in­tend­ed by the bless­ed prov­i­dence of God that I should be blind all my life, and I thank him for the dis­pen­sa­tion. If per­fect earth­ly sight were of­fered me to­mor­row I would not ac­cept it. I might not have sung hymns to the praise of God if I had been dis­tract­ed by the beau­ti­ful and in­ter­est­ing things about me.

Fanny’s spiritual development came from her grandmother who cared for her while her mother worked as a maid. A landlady, Mrs. Hawley, helped Fanny memorize the Bible. Often she learned 5 chapters a week!  She entered the New York City Institution for the Blind around 1835, completed training, and taught there from 1847 to 1858. In 1858 she married a musician, Alexander Van Alstyne, who was also blind.

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Under her own name, as well as under a curious assortment of initials and pen names, she wrote over 8,000 hymns, including: “I Am Thine, O Lord,” “Praise Him, Praise Him,” “Sweet Hour of Prayer,” “Blessed Assurance,” “Safe In The Arms Of Jesus,” “To God Be the Glory.”

Fanny needed five dollars one day and she just knelt down and told the Lord about it. Soon after a stranger knocked at her door as he just wanted to meet her. As he left, he pressed a five dollar bill into her hand. “I have no way of accounting for this” she said, “except to believe that GOD put it into the heart of this good man to bring the money”. “My first thought was that it is so wonderful the way the Lord leads me, and I immediately wrote the poem”.

In 1874, Fanny Crosby wrote the hymn “All The Way My Savior Leads Me”.

All the way my Savior leads me;
What have I to ask beside?
Can I doubt His tender mercy,
Who through life has been my Guide?
Heav’nly peace, divinest comfort,
Here by faith in Him to dwell!
For I know, whate’er befall me,
Jesus doeth all things well;
For I know, whate’er befall me,
Jesus doeth all things well.

I do not know whether Fanny Crosby was a spirit begotten child of God, but as I reflect upon her life, I can only hope that each of us will be more appreciative of the blessings we have today in Christ and will desire to live a life of praise daily for all our Heavenly Father has done for us. AMEN.

ALL THE WAY MY SAVIOUR LEADS ME

 

This post’s URL:
https://biblestudentsdaily.com/2016/05/15/worthy-to-be-praised/

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The First Resurrection

1-thessalonians-4-16-17 - WITH CROSS.jpg

When we meet our LORD
with all the saints that are waiting
We will be overjoyed with gladness
Singing “all honor and praise to our GOD.”

Finally together,
Our Beloved Jesus and the saints shall be,
In glory… 
With Crowns of Victory.

No more separations; no more tears and no more sorrows;
No more misunderstanding; no more silence.
Eternal joy and gladness praising our Jehovah;
Eternal journeys with our Beloved Christ.

This life is just a short test of faith,
Learning to not give up,
But patiently enduring and persevering with JOY in the spirit.
Today’s discomforts of the flesh—are experiences worth more than gold.

It is through suffering, that our Beloved Jesus learned obedience. 
That same narrow path, we must follow too.
It is the only way to life immortal,
Learning to obey GODLY principles willingly and change into the likeness of our Lord, Jesus.

Delight thyself in the LORD,
HE SHALL give you the desires of your heart.
Seek the face of the LORD always,
Seek till you find… till you win the race of the High Calling.

As the hearts of men shall all seek to know and serve the LORD,
Precious promises shall be fulfilled.
Then the 144,000 Bride members of CHRIST—the “little flock,”
Shall be together with their King.

Tears of hope shall be no more,
As immortal and together the saints shall be— 
Dwelling for eternal eternities
In their perfect everlasting home—where there is glory, honor and immortality.

So continue on dearly Beloved Ones IN CHRIST,
Your fellow saints cheer you on through their private prayers,
We shall soon meet beyond the river, where our Bridegroom is waiting;
And I too hope to meet you there, when my sacrifice is complete. 

 

LUKE 12:31-38 (ESV)

(31) Instead, seek his kingdom, and these things will be added to you.

(32) Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom.

(33) Sell your possessions, and give to the needy. Provide yourselves with moneybags that do not grow old, with a treasure in the heavens that does not fail, where no thief approaches and no moth destroys.

(34) For where your treasure is, there will your heart be also.

(35) Stay dressed for action and keep your lamps burning,

(36) and be like men who are waiting for their master to come home from the wedding feast, so that they may open the door to him at once when he comes and knocks.

(37) Blessed are those servants whom the master finds awake when he comes. Truly, I say to you, he will dress himself for service and have them recline at table, and he will come and serve them.

(38) If he comes in the second watch, or in the third, and finds them awake, blessed are those servants!

 

Further Suggested Reading:

A Special Calling by Br. David Rice. The Herald of Christ’s Kingdom. July /August 2016.
URL: https://herald-magazine.com/2016/07/01/the-bride-class/

Old Testament Portrayals of the Church by Br. Homer Montague. The Herald of Christ’s Kingdom. July/August 2004.
URL: http://www.heraldmag.org/2004/04ja_2.htm

The Song of Solomon by Br. Frank Shallieu. The Herald of Christ’s Kingdom. July/August 2004.
URL: http://www.heraldmag.org/2004/04ja_3.htm

The Bride and the Bridegroom by Br. Carl Hagensick. A Verse-by-verse Study of Psalm 45. The Herald of Christ’s Kingdom. July/August 2004.
URL: http://www.heraldmag.org/2004/04ja_4.htm

New Testament Portrayals of the Church by Br. Michael Nekora. A Precious Treasure. The Herald of Christ’s Kingdom. July/August 2004.
URL: http://www.heraldmag.org/2004/04ja_5.htm

A Chaste VirginThe Herald of Christ’s Kingdom. URL: http://www.heraldmag.org/literature/chliv_38.htm

The Truth About Hell. A Dawn Bible Association Publication. URL: http://www.dawnbible.com/booklets/hell.htm

Hope Beyond the Grace. A Dawn Bible Association Publication. URL: http://www.dawnbible.com/booklets/grave.htm

ACTS 23:6—HOPE & RESURRECTION. Part A: What Is Jesus All About?
https://biblestudentsdaily.com/2016/11/03/acts-236-hope-resurrection-part-a-what-is-jesus-all-about/

ACTS 23:6—HOPE & RESURRECTION. Part B: Will Mankind Resurrect With the Same Mind?
https://biblestudentsdaily.com/2016/11/05/acts-236-hope-resurrection-part-b-will-mankind-resurrect-with-the-same-mind/

ACTS 23:6—HOPE & RESURRECTION. Part C: The Order of the Resurrection Process.
https://biblestudentsdaily.com/2016/11/11/acts-236-hope-resurrection-part-c-the-order-of-the-resurrection-process/

 

URL of this post: https://biblestudentsdaily.com/2016/03/08/the-first-ressurection/

 

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