Revelation Chapter 15 to 18 and The Song of Moses and the Lamb

The Holy City

“And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvelous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints” (Revelation 15:3).

The Song

The words of “the song of Moses” and “the song of the Lamb” in Revelation 15:3‑4 remind us of the song of deliverance and victory in Exodus 15, sung by Moses, Miriam, and the children of Israel, after crossing the Red Sea, after coming out of Egypt. Moses composed a hymn of praise in which the people joined, while Moses’ sister Miriam and the singing women prepared a response to various parts of the hymn of praise (Exodus 15:1‑20).

If it was appropriate that the Israelites give glory to God for their deliverance from Egypt, it is much more appropriate that spiritual Israel recognize the still greater deliverance from the power of Satan and the bondage of sin (R3998:6) and in the reassurance of our Heavenly Father’s grace permitting us to be called out of “Babylon” (Revelation 18:4), and recognize and thus stay away from the “antichrist” systems of belief. As the Apostle John said, “Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world” (1 John 4:4).

Song expresses the feeling of the heart, and there can be no song of joy, no song of the Lord in the hearts of spiritual Israel, if we feel that we are not pleasing to our heavenly Father, if we feel that we are not living in harmony with his will and purpose for us, for only in the sunshine of His love and favor is there joy forevermore in the heart and a song upon the lips of His child. If we are living up to our privileges in Christ Jesus, we will be constantly rejoicing, and the song of the Lord will well up from our hearts and will constantly be upon our lips” (H. V. Warren, 1978).

King Ahaz fostered idolatry (2 Chronicles 28:2-4) and sent silver and gold from the sacred temple to the king of Assyria (2 Kings 16:8). He constructed an altar patterned after a heathen one, replacing the customary temple altar (1 Kings 16:10-15), profaned sacred vessels, and closed the temple (2 Chronicles 28:24).

“All this and his closing the doors of the house of God robbed Israel of her song. And if the song of the Lord shall ever go out of the life of spiritual Israel, it will be because of our closing the door of the temple of our hearts to God’s holy spirit, a gradual closing of the door by a growing neglect of the study of God’s Word. Earnest prayer to the Lord might become too much of a task. The worship of the Lord might lose its attraction. Then would the door to the temple of our heart be closed, and the song of the Lord would cease. How then could one get the song back that he knew when first he loved the Lord? [2 Chronicles 29:27] provides the answer: ‘And when the burnt offering began, the song of the Lord began also.’ What a beautiful picture is the burnt offering of our [devoted appreciation] and of … acceptance by our heavenly Father'” (H. V. Warren, 1978).

We are now learning this song Brethren in Christ!

“Thanks be to God, who gives us the victory [over sin, and thus victory over the world, Egypt] through our Lord Jesus Christ” (1 Corinthians 15:57).

“With the rosy view of the future which the Bible so surely gives, darkness and clouds, sorrows and tears for the immediate present cannot daunt us” (R5799:5).

The song of Moses and the Lamb practiced by the prospective Bride of Christ class while they are training on earth in the Priesthood of Christ, may be heard by others. They preach in perfect accord with the Law and the Gospel (R497:3). They “sing” about the good tidings announced in connection with our Lord’s birth, his ministry; and the testimony of the apostles respecting the Lamb of God and the great work to be accomplished by him (R2569:6). The song of the Lamb is the clearer revelations contained in the writings of the New Testament (C237, Hebrews 7:19, Hebrews 8:5).

This song described in Revelation 15:3,4 is the beautiful and harmonious expression (R497:3) about restitution (R130:3), reflecting an intellectual (R3177:5, R5441:6) understanding of God’s marvelously harmonious Plan. It is a balance of the Old Testament prophecies (the song of Moses) and the New Testament content (the song of the Lamb).

The song, practiced now by the “called” of God (Romans 1:7, Romans 8:28, 1 Thessalonians 4:7) who are seeking to be the Bride of Christ, is driven by their love of God’s perfect standard of righteousness and their delight to do God’s will as they daily mortify the deeds of the flesh, for their eyes of faith are fixed on Christ (Hebrews 12:2,3, 2 Corinthians 4:18) and the one hope found in Christ (Ephesians 4:4). Their joys in the precious promises of God are theirs by faith (Romans 15:13). They seek to gain Christ and Christ alone. They willing lay down their lives as living sacrifices pleasing and acceptable to God (Romans 12:1), cheerfully enduring (Revelation 3:10, Luke 21:19) the testings of faith patiently; an enduring of wrong or affliction with contentment, without rebellion of will, with full acquiescence in the divine wisdom and love. They are fully depending on God’s strength and His leadings in all the affairs of life, and are running the race of the high calling to “win the prize… in Christ Jesus” (Philippians 3:14, 1 Corinthians 9:24).

PHILIPPIANS 3, 7-11.jpg

The song of Moses and the Lamb is “to be sung by the immortalized bride [the 144,000 in glory] on the sea of glass” (HG16:5) who are the overcomers of the Gospel Age (R3078:3). However, those who understand the work of God, and are sympathetic to it, and “who can exercise faith in the Lord” may sing it even now while the work progresses but it is not its complete fulfillment: that will be attained when all the people of God shall have been found  at the end of the Millennial age” (R3999:1). Let us keep practicing and training our “voices” of character, mind, and heart so that we can sing this song in glory, as did the angelic sons of God who “shouted for joy” in the dawn of earth’s creation (Job 38:7).

Those who sing this song teach others through their behaviour, actions, and words to do the same until “all nations will come and worship” (Revelation 15:4) in the presence of God “Who so loved the world, that he gave his only begotten Son, that whosoever believeth on him shall not perish, but have everlasting life” (John 3:16). Before they can believe they must hear (Romans 10). The billions who have died in ignorance must be made alive before they can hear. Their blessing will come during the Millennium when they “shall learn of the divine mercy, … and they shall bow to the Lord to confess his goodness and his love and enjoy … the opportunity of full reconciliation to God and full return to the perfect conditions of mind and of body, and to life everlasting, lost by Adam’s disobedience, and brought back by the great Redeemer for as many as will receive it upon God’s terms” (R3282). Then all will “come to a knowledge of the truth: For there is one mediator between God and men, the man Christ Jesus, who gave himself a ransom for all, to be testified in due time” (1 Timothy 2:4,6, R76). Once the glory of the Lord shall have filled the Temple, all peoples shall sing this song, just as all of Israel sang the song of Moses when delivered out of Egypt, representing the escape from sin and death (R3283:4).

Great and marvelous thy works, just and true are thy ways!

The Levites who sang at the dedication of the Temple did not sing of divine wrath never ending, but of divine mercy forever (Psalm 136, R3283:4). We can sing now of God’s righteousness and just dealings with the nations, because we have come to see how He permitted evil and death by looking at the work of the next, as well as that of present and past ages (R497). The more advanced our concept of right, truth, holiness, and purity, the more we appreciate the divine view of sin (R3729:4).

Having The Harps of God

In Revelation 15:2, the singers have “harps of God in their hands” with all its strings attuned (R5441:6, 926:4). Our harps are “called The word of God, and Isaiah, Jeremiah, Daniel, David, Job, Moses, and all the Prophecies are but strings to our harp; they only require keying up and they will produce the sweetest harmony to this ‘Song of Moses and the Lamb,’ for as Peter says, God hath spoken of the restitution by the mouth of all these holy Prophets (Acts 3:21)” (R130).

Revelation 15:2-4

In Revelation chapter 15 and 16, the seven vials of the wrath of God, that close out this age and introduce the next, are described as poured out by seven angels in divine service. The blessings of the kingdom follow this work, and wait for its completion. In the meantime, those who appreciate the aim and result can sing with thanks and praise for the Divine action.

The “sea of glass” perhaps refers to the large “sea” or laver of water before the temple of God (2 Chronicles 4:2). The laver contained water for washing, and thus draws to our mind the cleansed or justified class of believers who stand above the world with a higher prospect and understanding. The “sea of glass mingled with fire” suggests the judgments of God that proceed during the Harvest, as described in the pouring of the seven vials. “Above the troubled people are the overcomers — calm, serene, untroubled. Their position shows that their standing is by faith (Matthew 14:29). To the eye of faith all is transparent as glass” (R497).

Brother Charles T. Russell wrote in an August 1880 Zion’s Watchtower article (R130): “We believe that this fire [trouble] has been mingling or coming among the people since 1873, and that it is to continue until 1914” (R130). Pastor Russell understood the period of the last plague “to be the closing act in the drama of this age” (R497). “An important difference exists between our view and that of many others however, in that they suppose the end of the age to be accompanied by the destruction of the people, and of the earth itself; while we understand that it is the ending of the present reign of evil, and a necessary preparation of mankind for the reign of righteousness” (R497).

Since Pastor Russell’s passing in 1916, clearer prophetic insight for the last 102 years has been permitted due to the unfolding of Biblical Prophecies. It is now apparent that the “time of trouble” (Daniel 12:1) that began in 1914 is a process consuming many decades. Elijah’s vision of the time of trouble shows three waves of activity (1 Kings 19:11,12).

(1) The winds of war came in two stages, World War I followed by World War II.

(2) The earthquake breaking up the colonial powers proceeded thereafter, perhaps until the break up of the Soviet Union in 1989.

(3) The fire of Islamic insurgency continues until Armageddon and its consequent effects, which close out the “time of trouble” and introduce the long sought Millennial Kingdom.

The ending part of this “time of trouble” will be punctuated with the seventh plague (beginning with Armageddon), and the loosing of the four winds of Revelation chapter seven. These will come after the saints have been “sealed,” apparently referring to the completion of the Bride class in glory. Recall that in Exodus 12:29, the firstborn were delivered from the power of the death angel, as the last plague was poured. So the “Church of the firstborn” are “passed over” from death to life at the outset of the final judgments against this “world,” or order of things.

The Crossing of the Red Sea Versus the Deliverance of the Saints of the Gospel Age

In Revelation there are seven last plagues, whereas in Exodus there were ten plagues. It seems to many brethren therefore that the first three of the ten in Egypt refer to distresses on Christendom that precede the seven last plagues of Revelation. These may be the (1) Reformation, (2) the French Revolution, and the (3) Adventist Movement, which all prepared the way for the end of the age.

After crossing the Red Sea, the awesome and eerie calmness of the sea, when restored to its normal height, could be likened to a sea of glass without a ripple (Matthew 8:26), as Israel looked down in hushed and prolonged silence upon the Egyptians dead upon the sea shore. Just as the seventh plague of Revelation 16 is in three parts — Armaggedon, Earthquake, Hail — so the end of Papacy is described in three parts in Revelation 18:8Death, Mourning, Famine.

The 144,000 members of the Bride of Christ will be complete in glory at the opening of the 7th plague of Revelation 16. Some members of the Great Company class will linger here, passing through this “great tribulation” while washing their robes (Revelation 7:14).

In this Exodus 15 account, Moses is a type of Christ, and the Israelites picture of the Lord’s people who sing the song of praise. Standing beside the sea, but at a higher elevation, the Israelites were witnesses of God’s judgment on Pharaoh and his host (Psalm 136:15).

The saints living at the end of this Gospel age must be faithful unto death (Revelation 2:10); they must be victors in every test. The enemies which have confronted the saints are many. Revelation 15 mentions these —

The beast, Papacy, which is described symbolically in the opening verses of Revelation 13.

The image of the beast. Here are some suggestions respecting this. “The Image was formed by the organization of the ‘Evangelical Alliance’ in 1846 … [thus] the overcomers of the ‘Image’ could not occupy this position of favor and exaltation prior to that date. This furnishes a general reason for believing that the plagues must commence this side of the date mentioned, since it is during the pouring out of the plagues that the overcomers occupy this condition upon the ‘sea of glass'” (R497). The image may refers to “organized sectarian Protestantism” (R497), perhaps allied in spirit.

The image of the beast is later referred to as the false prophet (Church of England) which is one of the three entities combining in plague six (Revelation 16:12-14) as a prelude to Armageddon (Revelation 16:16).

There is a comparison to be made between the golden image of Daniel 3:1, and the image of the beast in Revelation 13:18. In both instances the numbers mentioned are multiples of six. Both refer to statues that are set up. Both have to do with religious worship, and in each case the penalty for failure to do so is death.

King Nebuchadnezzar represents the civil or “dragon” element of society (Revelation 16:3) and it is these world governments (political power under the influence of Satan) that will try to co-operate together with the actions of the “beast” and its “image” (that represent the clerical or religious element on earth) to try to stabilize the crumbling societies of the world when things really start to pull apart — the brunt of this we believe, will occur in just over a decade from now).  These co-operative efforts will be born out of weakness, not strength but their efforts and croaking together “like frogs” (Revelation 16:13) will prove abortive (Revelation 16:18,19).

Babylon is pictured as a harlot in Revelation 17. The harlotry of the apostate church is due to her having a unification (adulterous marriage) with the governments of this world. On the other hand, the true saints (who are represented as the wise virgins in Matthew 25:1-13), strive to keep themselves separate from all entanglements with the world.

Revelation 10:1 in the sixth trumpet (the longest of all the trumpet descriptions, Revelation 9:13-11:14) depicts an angel with a rainbow — an emblem that the distress (of the 1260 years and its persecution unto death by Papacy) is past, just as the rainbow in the cloud after the Flood meant that the experience would not be repeated. This indicates that the persecution of the saints by Papacy, in the manner that it was exhibited during the 1260 years of Papal power, is over, not to be repeated.

In Revelation 17 the Papal system (represented as the “whore”) is destroyed. The 10 horns and the beast (that is, the people, the body of the beast ridden formerly by Papacy, the woman) will eat and devour and burn the whore. The “hour” in Revelation 17:12 is the time of her final judgment, depicted in the Old Testament as Jezebel being eaten by the dogs. Compare Revelation 18:10, “Alas, alas that great city Babylon, that mighty city! for in one hour is thy judgment come.”

 The “mark” of the beast is an identifying mark that the recipient is in sympathy with Papacy. The mark could be either in the forehead (belief and mental agreement with Papacy), or in the hand (sympathetic activity with Papacy) — Revelation 13:16.

 The “number of his name — which is 666. The number six represents something sinful or away from the holy influence of God, and the triple appearance here intensifies the connection (Revelation 13:18). Compare Lamech’s “number” or lifespan of 777, whom some believe is related to the true church.

For many centuries the Papal System persecuted the saints of God. Revelation 13:7,6,5 — “It was given unto him to make war with the saints, and to overcome them … he opened his mouth in blasphemy against God … power was given unto him to continue 42 months.”

The number 666 some think is reflected also in the Latin title which the pope has taken to himself, “Vicarius Filii Dei,” that is, “Vicar of the Son of God.” Of the Latin letters in this title, those which the Latins also used to represent numerals, add up to 666. (In Latin the “U” of Vicarius becomes a “V,” and the double U [W] is actually a double V. Br. Frank Shallieu, “The Keys of Revelation,” page 361).

The Trinity: “The number 666 is composed of three 6’s. The fact that it is one number, yet contains three integers, may suggest the doctrine that from the time of Arius has been embraced by the nominal Church… The pagan Trinitarian doctrine, as shown so profusely by Alexander Hislop’s “The Two Babylons,” existed many centuries prior to the introduction of Christianity into the world. This unholy and unscriptural doctrine found its way into nominal churchianity about the time of Constantine. It not only existed in Babylon but also was expressed in the complicated theology of Hinduism and Brahmanism (Br. Frank Shallieu, “The Keys of Revelation,” page 366).

“Just and true are your ways”

“Who, but those who see the restitution to be accomplished in the next age, could sing this part of the song? Not one; Christendom in general fears to think of God’s justice in dealing with the nations in general, the great majority of whom have gone down into death without any knowledge of the only name whereby we must be saved. The righteousness, and justice, and love of God’s dealing, can only be seen by looking at the work of the next, as well as at that of present and past ages. Yes indeed we rejoice to proclaim to all who have an ‘ear to hear’ — Just and true are Jehovah’s ways in ruling the nations” (Br. Charles Russell, R497).

‘For all the nations shall come and worship in thy presence, because thy righteous acts are manifested.’ This is the last note of the song, and is full of force and meaning. How few are proclaiming, either publicly or privately, this part of the song. Some believe that many of the nations now dead are in a place of mental or physical torture, there to remain to all eternity. Others claim that they are dead, and will never again have life; others that those who are dead, will be raised from death to pass a mock trial, and be destroyed. But how few can sing this song of restitution, declaring that all nations shall yet come from death, and shall worship their Lord and Redeemer, when brought to a knowledge of the truth (1 Timothy 2:4). Even Sodom, a nation long since destroyed, shall come and worship (Ezekiel 16:48‑63)” (R497).

“King of the Ages”

“The Sinaitic manuscript renders the phrase “King of saints” as “King of the ages,” which appears to be the proper thought. The emphasis indicates that as God brings to a successful conclusion His purposes with respect to the Gospel Age, so likewise He will bring to a triumphant climax at the end of the Millennial Age His purposes in regard to mankind. This is the song and this is the confidence of the saints in verse 3. The fulfillment of Revelation 15:4 is yet future — the very near future it is believed!” (Br. Frank Shallieu, The Keys of Revelation, page 400).

Christ returned in 1874, and the Time of Trouble began in 1914 (Daniel 12:1). When the final stage of the trouble has come upon Christendom, after Israel’s deliverance, and the subsequent “earthquake” and “hail” that complete the seventh plague (Revelation 16:18-21), the revelation will dawn upon the people of Earth that God has intervened in a remarkable way. Thereafter, in Christ’s 1000 year reign of righteousness, all humanity will seek and obey the laws of the Kingdom (Psalms 96:11,13).

Tune Your Harps

Dearly Beloved Brethren in Christ —

“tune up your harps, and sing aloud our glad song of ‘Jubilee.’ Sing to your dear friends who love God, despite what seems to them his injustice. But if they will not hear sing to the world. It will be a ‘Bow of promise’ to them when they go further down into the time of trouble. And if you cannot do this sing it loudly in your own heart. It will joy and comfort bring you, to think of our Father’s love and realize that ‘His mercy endureth forever’ (Psalm 136). It will open and warm your heart and enrich it with love, both for your Father and for those who are the objects of His care and love” (R130).

Let us present ourselves as peace offerings, such as the Ram of Consecration, so that our lives may ascend as a sweet savor, to our Heavenly Father. Our consecration “is not to this condition or to that condition, to this prize or to that prize, but it is to our heavenly Father, to the One on high, an ascending consecration to God alone .. a full, entire, and complete consecration, nothing held back; not a part or partial … offering, but a whole.” “For our consecration to be acceptable in the sight of God, we must be stripped of all fleshly coverings. Hebrews 4:13, “Neither is there any creature that is not manifest in his sight; but all things are naked and laid open before the eyes of him with whom we have to do” (H. V. Warren, 1978).

As we onward sojourn without murmuring, seeking the Promised Land of Zion above, may we with great joy in the one Love, one Hope, and one Faith, and testifying and proclaiming of God’s acts of justice, love, wisdom, and power, continue to gladly and with thanksgiving in and for all experiences, sing:

“‘Not my own!’ my time, my talent,
Freely all to Christ I bring,
To be used in joyful service
For the glory of my King.”

Have You Lost the Song?

Dear friend — If you ever feel you have lost the song of the Lord, or if you feel you are walking through a valley which is overcast with the shadow of death, then may you gain great encouragement through the words of Brother H. V. Warren’s article “The Song of the Lord” in The Herald of Christ Kingdom Magazine (A direct website link of this article is cited in the Reference section below).

“When the burnt offering began, the song of the Lord began also” (2 Chronicles 29:27).

———————————-

References, Acknowledgment and Suggested Further Reading:

“R” – represents the references to the article numbers of the Reprints of the Original Zion’s Watch Tower and Herald of Christ’s Presence.
http://www.htdbv8.com/reprintA.html

Harvest Gleanings (HG)
http://www.htdbv8.com/HG/HG1.pdf

Br. David Rice — Editing.

Br. Frank Shallieu — “The Keys of Revelation,” pages 398‑400.

Br. Jim Parkinson, “The Exodus Plagues,” The Herald of Christ’s Kingdom, January / February 2018.
https://herald‑magazine.com/2018/01/01/the‑exodus‑plagues/

V. Warren, “The Song of the Lord,” in The Herald of Christ’s Kingdom, July / August 1978
http://www.heraldmag.org/archives/1978_4.htm#_Toc36734285

“God’s Comprehensive Law,” The Herald of Christ’s Kingdom, Volume 14. August 1‑15, 1931 No. 15/16
http://www.heraldmag.org/archives/1931_8.htm#_Toc23239884

Br. William J. Hollister, Notes on the Book of Revelation, Miami, Florida, May 1, 1960 (found in the Bible Study Library).

Christ’s Parousia (Second Presence) In 1874
https://biblestudentsdaily.com/2017/11/10/christs-parousia-second-presence-in-1874/

Moses and The Lamb — Hymns of Dawn No. 17
https://biblestudentsdaily.com/2018/05/19/moses-and-the-lamb-hymns-of-dawn-no-17/

Revelation Chapter 15 to 18 and The Song of Moses and The Lamb
https://biblestudentsdaily.com/2018/05/21/revelation-chapter-15-to-18-and-the-song-of-moses-and-the-lamb/

All For Jesus – Hymns of Dawn No. 8
https://biblestudentsdaily.com/2017/11/19/all-for-jesus-hymns-of-dawn-no-8/

Church Union and the Antichrist Booklet: https://chicagobible.org/product/church-union-the-antichrist/

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Matthew 14:22-33 – How To Walk On Water

Jesus walks on water - Matthew 14

And Peter answered him and said, Lord, if it be thou, bid me come unto thee on the water. And he said, Come. And when Peter was come down out of the ship, he walked on the water, to go to Jesus. Matthew 14:28, 29

Very early in that morning, Jesus’ disciples were in their little boat on the sea of Galilee. A strong, contrary wind whipped boisterous waves against them. There was almost something personal about this adverse gale.

A Joyous Multitude

It had been a remarkable day. Thousands had come to hear Jesus. The disciples felt honored to be associated with the wonderful Teacher. The crowds hung on his gracious words. His doctrines and manner of teaching were delightful. There was a thrilling challenge in his message that searched the depths of their hearts.

Every hearer had some notion of the kingdom hope and the part Israel was to play in it. Most were natural, even carnal, concepts, appealing to human pride; were they not the people of God? But Jesus’ kingdom was beautiful—the Lord’s hallowed presence enthroned in every heart.

Blessing Now, Blessing Later

The throng was hungry for His teachings. They forgot their hunger for food. But the disciples became aware of practicalities. They noticed the descending sun, and became uneasy. They interrupted Jesus, whispering that he should dismiss his audience.

Then followed an experience that would make their minds tingle on every future recollection. They became instruments in an amazing demonstration of power: one lad’s supper fed the multitude. What a climax to the day! They witnessed a portrayal of that blessed time when all human needs would be divinely satisfied and they would again be the instruments used of the Lord to convey blessings to mankind. They were learning to live with the power of God.

This is essential to the preparation of the future ministers of the kingdom. Each was a vessel of divine grace, a channel of divine love, an instrument through which the Lord would exhibit the glory of his power to give life abundant to whosoever will.

A Need for Quiet

Finally, the crowds dispersed, and Jesus was left alone with his disciples—but not before another wonderful moment occurred. The people were so elated by the experience that groups gathered, rallying the support of all. The disciples realized that the hopeful congregation wanted to proclaim Jesus their king!

Knowing the people’s intent, Jesus motioned to his disciples, climbing higher up the mountain trail to be alone with God. He longed for that future day when men would respond to divine love in a way more enduring than the fervor of that crowd.

Their Stormy Challenge

He told the apostles to proceed to Bethsaida, leaving him alone with his Father in prayer. The disciples in the midst of the sea, and Jesus on high with the Father, depicted the Gospel age night of weary toil for the Church.

It was hard for them. A hazardous storm had risen. They strained at the oars, their struggles seeming to avail nothing. Their Master’s presence seemed remote. For hours they toiled, the journey taking much longer than they had anticipated. They longed for the sight of dawn and the shoreline.

But Jesus knew. From his vantage point on high, he saw their plight. The watches of the night passed. In the fourth watch, they glimpsed a sight which frightened them. It was Jesus, but a Jesus they had yet to know. He was now demonstrating divine abilities.

Winds and waves threatened their ship;

               yet there was Jesus,

                                                     walking on that troubled water as though it was solid rock.

Consider their fear: Here was a being with superhuman power—power above that of the storm. Even earth’s gravity was impotent beneath his feet.

Our Stormy Challenges

This parallels the mighty power of One whose presence is now recognized by saints on earth. Can we comprehend the vast resources of divine power now available to our returned Lord? He is exercising in this earth’s atmosphere, in the midst of the storms that bring fear into human hearts, the power of the victor over sin, the conqueror of every evil force released on earth.

We do not cry out in fear, but let us shout in worship and praise to our returned King, no longer bound by flesh but glorious in majesty.

“Gird thy sword upon thy thigh, O most mighty, with thy glory and thy majesty. And in thy majesty ride prosperously on behalf of truth and meekness and righteousness” (Psalm 45:3, 4).

The disciples feared because they glimpsed a being with powers of another world. This recognition of spirit realm was awesome. Blessed are our eyes that see beyond human sight to celestial glory. In awe we see that One who today stands here amidst the earthly scene.

We Learn from Peter

We were not with him on Galilee. We cannot feel the might of battering waves, the force of gale, the surrounding darkness. But our proxy was there, Peter. How we love his earnest heart!

In Peter we see ourselves. His lessons were enjoyed by saints throughout the age. Yet now, the lessons are for us. When Jesus and the disciples were united in the boat, the storm abated, the wind dropped, the sea became a great calm. Soon they reached the other shore.

The time of trouble will not end, nor the testing of the saints, until the last is gathered to be with the Lord. That is the dispensational message. There is also a personal message for each saint, pertaining to their walk this side of the veil. It has special meaning for us, in this time of the Master’s presence in the very midst of earth’s troubled scenes.

Peter was reassured by the Master’s voice,

Take courage. It is I! Do not be afraid!”

 What comfort we find in recognizing One who stands before us now endowed with wondrous powers. The earth hears and trembles; Zion hears and is glad. In the midst of so much disturbance, so many demonstrations of the powers of darkness, when all human existence on this earth is threatened, what comfort to our hearts to hear the voice of our Beloved saying,

Be not afraid. It is I!”

 Peter was stirred. He saw that Jesus’ powers could overcome all limitations of flesh. He glimpsed a higher realm. A blessed truth confronted him, and dear, impulsive Peter, wanted to taste that power divine.

Water-walking

The Lord created a scenario, teaching us what Peter sought to learn—how to walk on water.

When Jesus walked upon that sea, he was upheld by an invisible force superior to any power on earth. Here was faith in its fulness, faith-fulness that finds the rock on which to walk throughout life.

Peter asked, “Lord, if it is you, command me to come to you on the water.”

We should not presume, but meekly ask. The invitation comes from him, “Come. Follow me.”

Peter was not testing God. He was asking for the Master’s power to resist the downward force that gravitates the mind to earth. Peter wanted to experience the power of God.

It was an impulsive request. He had not learned that long-sighted vision which the Spirit would later endow. That Spirit recognizes that a heavenly purpose is working on a grand scale. It is our privilege to co-work with God toward that goal. And the Lord utilized Peter’s impulse to teach us lessons.

First we request the Lord’s help to follow him. He does not ask us to do the impossible. God makes ALL things possible.

We are called to walk in Jesus’ steps. How can we do that? He was holy; we are corrupt. Then Peter had to believe that if Jesus gave the word, Jesus had the power. Believe!

Step out of the rocking boat into the stormy sea.

The power is there. This means more than believing when comfortable, in good health. It means to put ALL our confidence and trust on Someone truly worthyto accept him as our TOTAL means of support.

PSALM 20, 7

Jesus walked on water with no visible support. Our visible support refers to job, home, health, family, friends, position, income, material possessions. We cannot depend on them for our peace of mind.

PSALM 118-8

Our Rocky Boats

Believing meant stepping out of the boat. Even a rocky boat is some means of support. Each human strength is like that rocky boat. Stepping out of the boat requires faith.

HEBREWS-11-1-6

Are we then at the mercy of the waves? No, we are abandoning the things that can be shaken and placing our feet on solid rock. Matthew 14:30 records the situation: “When he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord save me! And immediately Jesus stretched forth his hand, and caught him, and said unto him, O thou of little faith, wherefore didst thou doubt?”

No one can see what supports the child of faith through tribulation and weakness. But the visible effect of faith can be seenpeace, confidence, joy, at times when the world would expect utter dejection and expect us to sink!

The window of the heart opens to heaven when this body of death is locked in its prison.

PSALM 61, 1-2

The attitude of prayerful praise is the visible evidence of the rock of faith. The confining of the body quickens the spirit of perception that enjoys glorious liberty as God’s sons.

Paul, too, stepped out of a boat and walked on water: “Bonds and afflictions wait for me, but none of these things move me, neither count I my life dear unto me.” We look not at the things that are seen, but at the things that are unseen. No overcomer cowers in the boat. How frightening, when poor Peter found himself sinking!

Our failures teach us deep and permanent lessons.

All saints experience boisterous winds and waves, dark and threatening contradictions to our faith.

Every step of walking on water is a test of faith.

PSALM 73-26

There is no retirement from the life of faith. As the years advance, we become like Enoch: this walk with the Lord becomes so absorbing to our mind that we do not see death, only the victorious Lord at the side of God’s throne, his voice ringing out, “Come!” This is the victory . . . your faith.”

At Golgotha, visible evidence indicated that Jesus had been abandoned. Yet that ultimate contradiction to his faith proved its very reality, faith FULL unto death. Faith is knowing our Father’s abiding faithfulness. We know he is there, he is for us, he knows every detail required to bring us to himself in the bond of perfect trust.

When Peter stepped out, he needed something more sure than the rocking ship made with human hands. He needed the most dependable power that exists. To reach for it, he needed faith that can let go, as surely as it can cling!

Reaching to Jesus

Matthew 14, Mark 6, and John 6, each add some precious detail. We read in Mark 6:48, that as the wonderful Master walked upon those waves, he seemed to be passing them by, proceeding towards the shore. It was this realization that spurred Peter on to request the Lord’s command to follow him.

Peter did not want the Lord to pass him by. He wanted to walk with Jesus. We do not want the Lord to pass us by. We cannot merely watch him from the uncertain safety of our storm-dashed ship.

We are not arm-chair saints.

Our faith is on trial NOW.

THIS is the hour to realize the power of total trust.

Why wait for that hour of tribulation when our ship may break on the rocks? The truth is staring at us today. Jesus defies that which is seen by natural sight. Contradictions are real. This body of humiliation contradicts the high aspirations of the new mind. It humiliates our pure desire for a holy life. Let our clay vessels manifest the miracle of God’s power.

2 COR. 4, 16

Everyone, not just the Lord’s people, eventually lose the things on which human security depends—health, strength, partner, friends. All have a coded date-stamp beyond which corruption will set in. How vital to our peace that we learn to walk on water NOW, before that evil day.

Then shall we know the triumph of faith that conquers the fury of every storm. Then shall we say:

Let the chill mists gather round me.
Let the lights of earth grow dim.
Leave me Jesus, only Jesus.
I am Satisfied with him.

*****

HEB. 10, 23

 

Acknowledgment

Br. Donald Holliday — for the above study.

*****

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The Daily Cup

PSALM 116, 13.jpg

“I will take the Cup of Salvation” (Psalm 116:13).

With a tender smile on His loving face,
My Lord stood holding the Cup of Grace

“Wilt thou drink, dear one, today?”

O loving Bridegroom, I am so weak!
My enemies even now do seek
To cause me to shrink away.

Today the Cup seems a bitter draught
That cost Thee Thy life, as once Thou quaffed —

Increase my faith, I pray!

“My Dove, I will show thee the care I take
To guard the Cup for thy dear sake,
That thou mayst drink each day.”

Oh, wondrous vision my Lord revealed!
I saw my soul’s fierce battle-field,
And the enemies dreaded by me.

The World, the Flesh and Satan wise
Were all made plain in their evil guise,
Plotting adversity.

“I will fill the Cup with troubles sore,
Pour them in till they’re brimming o’er—
I’ll make it a Poison draught!

“So bitter ’twill be that its very breath
Will cause her to shrink from such a death!”—
Thus Satan in wickedness laughed.

And the World and the Flesh in blindness lent
Their aid to his wicked, fell intent:
My soul felt their power so dire.

Then I turned and looked at my Bridegroom’s face—
The glory from it filled all the place,
But His eyes were flames of fire.

BEGONE, ye enemies of My Bride!
The Cup is MINE!” He sternly cried;
“I guard this Cup each day.

“And nothing goes in it beyond the power
Of My Bride to bear in her weakest hour,
If she l

Then He turned to me with the tenderest mien–
“My Love, art thou strengthened by what thou hast seen?
Canst thou now the enemy face?”

Dear Lord, forgive me, I humbly cried,
That I should forget that He who died
To redeem my soul, is by my side
And holds the Cup in His hand.

Gladly I take the Loving-Cup,
Gladly I drink as Thou holdest it up;
To share it with Thee is grand!

And if it should be that this is the day
When the flesh, as I drink, shall pass for aye,
Then ’twill be the Cup of Joy.

Oh, wondrous miracle of grace!
The smile on my loving Bridegroom’s face

As I pressed my lips to the Cup,

Filled my soul o’erflowing with peace Divine!
And not alone did this peace I find,
But my heart with Joy welled up.

And so each day as I take the Cup
From my Best Beloved, I meekly look up
And whisper a prayer for grace.

And He gives me grace; and Peace Divine,
And Love and Faith and Joy are mine,
As I gaze upon His face.

My hope is in faith the Cup to drain
That I in His Kingdom with Him may reign;
The Cup of Joy I then will claim,
Triumphant by His Grace!

Lilla S. Ward.

 The above poem is from the “Reprints (No. 5868) of the Original Watch Tower and Herald of Christ’s Presence.”

——-

  • Romans 5:1-5(ESV)

Peace with God Through Faith

(1) Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ.(2) Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. (3) Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, (4) and endurance produces character, and character produces hope, (5) and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.

——-

  • Hebrews 13:20-21 (Weymouth New Testament)

“(20) Now may God who gives peace, and brought Jesus, our Lord, up again from among the dead — even Him who, by virtue of the blood of the eternal Covenant, is the great Shepherd of the sheep — (21) fully equip you with every grace that you may need for the doing of His will, producing in us that which will truly please Him through Jesus Christ. To Him be the glory to the Ages of the Ages! Amen.

Suggested Further Reading

The Ransom. Faithbuilders Fellowship “Journal.”
http://www.2043ad.com/journal/2007/02_ma_07.pdf

Who Is the World’s Ransom and Why
https://biblestudentsdaily.com/2016/03/29/who-is-the-worlds-ransom-and-why/

Beautiful Lessons From the Passover Type
https://biblestudentsdaily.com/2016/04/09/beautiful-lessons-from-the-passover-type/

JESUS — The Name
https://biblestudentsdaily.com/2017/07/05/jesus-the-name/

His Loving Kindness – Hymns of Dawn No. 19
https://biblestudentsdaily.com/2018/06/19/his-loving-kindness-hymns-of-dawn-no-19/

Awake My Soul — Hymns of Dawn No. 20
https://biblestudentsdaily.com/2018/06/27/awake-my-soul-hymns-of-dawn-no-20/

The Sacrifice
https://biblestudentsdaily.com/2017/01/05/the-sacrifice/

 

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https://biblestudentsdaily.com/2018/02/28/the-daily-cup/

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A Little While – Hymns of Dawn No. 7

A Little While – Hymns of Dawn No. 7

Lyrics

“A little while;” now he has come;
The hour draws on apace—
The blessed hour, the glorious morn,
When we shall see his face.
How light our trials then will seem!
How short our pilgrim way!
The life of earth a fitful dream,
Dispelled by dawning day!

Chorus

Then, O Lord Jesus, quickly show
Thy glory and thy light,
And take God’s longing children home,
And end earth’s weary night.

A little while; with patience, Lord,
I fain would ask, “How long?”
For how can I, with such a hope
Of glory and of home,
With such a joy awaiting me,
Not wish the hour were come?
How can I keep the longing back,
And how suppress the groan?

Yet peace, my heart! and hush, my tongue!
Be calm my troubled breast!
Each passing hour prepares thee more
For everlasting rest.
Thou knowest well, the time thy God
Appoints for thee is best.
The morning star already shines;
The glow is in the east.

Bible Scriptures Associated With This Hymn

  • 1 Corinthians 13:12-13 (ESV) —

“12 For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known. 13 So now faith, hope, and love abide, these three; but the greatest of these is love.”

  • 1 Corinthians 15:50-58 (RVIC) —

“(50) Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption. (51) Behold, I tell you a mystery: We shall all fall asleep, but we shall not all be changed (52) in a moment, in the twinkling of an eye, in the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. (53) For this corruptible must put on incorruption, and this mortal must put on immortality. (54) But when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall come to pass the saying that is written, Death was swallowed up in victory. (55) O death, where is thy victory? O death, where is thy sting? (56) But the sting of death is sin; and the power of sin is the law: (57) but thanks be to God, who giveth us the victory through our Lord Jesus Christ. (58) Wherefore, my beloved brethren, be ye stedfast, unmovable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not vain in the Lord” (1 Corinthians 15:50-58, RVIC – The American Revised Version Improved and Corrected, 2000).

  • Song of Songs (“Canticles”) 8:14 (NAS) —

“Hurry, my beloved, And be like a gazelle or a young stag On the mountains of spices.”

The comments below, are a direct quote from “Notes on The Song of Solomon” by Anton Frey in the Bible Student Library CD:

Solomon, expecting to be gone from her immediate presence, though within hearing and speaking range, admonishes her to remain in the beautiful and fragrant gardens. It would be from these that she should be able to maintain communications with him, though not able to actually see him. He went to make the final preparations for the taking of her to her new home; there, to make her his bride, his wife! Already, some of her belongings have been transported to the Palace—the treasures, which she wishes to keep with her, forever and a day! As she now waves to him, she says, very earnestly, “Make haste, my dearly beloved, be like the roe, or the young hart upon the mountains of spices”—return speedily for me, for I can scarcely wait!

The words of the “espoused virgin” at this time, are not any different from those she has uttered to her beloved “Solomon,” from the very beginning of the Gospel age; for they do most beautifully express her hopes—“Come quickly, Lord.” She would have Him be swift, like the roe, or the young hart. She has already told him that she would eagerly be awaiting him—his return to take her to her heavenly home, where he will make of her, his bride, the Lamb’s wife! How she does look forward to the day when he shall change her name to his—“Jehovah Tsidkenu”—the Righteousness of Jehovah (Jeremiah 33:16; 23:6). Her bridal garments are all in readiness (Psalm 45:13, 14) and, already, some of her treasures (tokens of his love given to her during their period of courtship) have been transported to the Royal Palace! Is this not also, the significance of the Master’s words, “I go to prepare a place for you”? (John 14:2) “Come quickly, Lord,” she says… He responds, “I (shall indeed) come quickly” (Rev. 3:11, 22:7); and to which, her final salutation is, “Even so, come, Lord Jesus.”

Let us strive to be worthy of a love so great and tender as His [Christ’s]. Let us seek ever and always to glorify Him before others; and, never, no, never, prove ourselves unworthy! Contemplate… the transcendency of His love; think upon what He has declared He thinks of His beloved: then, endeavor, more and more, to grow into the image and likeness—His “Ideal”!

  • Hebrews 10:35-39 —

“35 Cast not away therefore your confidence, which hath great recompence of reward. 36 For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. 37 For yet a little while, and he that shall come will come, and will not tarry. 38 Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him. 39 But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.”

  • 2 Peter 1:12 —

“Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and be established in the present truth.”

The three “stepping stones” to understanding Christ’s invisible presence and “parousia” which IS (part of) “the present truth” which the Apostle Peter was talking about in 2 Peter 1:12 are: 1260, 1290, and 1335 and these numbers are prophetic markers all found in both the Book of Revelation and the Book of Daniel.

For further reading about Christ’s Presence please go to the following post: “Christ’s Parousia (Second Presence) In 1874” [URL: https://biblestudentsdaily.com/2017/11/10/christs-parousia-second-presence-in-1874/%5D.

More about CHRIST’s PAROUSIA (presence) can be read about here:

i-will-come-again

Hymn Book Purchase

The Hymns Of Dawn (hymn book) can be purchased at:

Acknowledgment & References

Br. Charles Taze Russell

Charles-Taze-Russell-Laodicean-Messenger7.jpg

Br. Charles Russell—the founder of the Bible Students movement, who is the compiler of “Poems and Hymns of Millennial Dawn” which was published in Allegheny, Pa., in 1890. This Bible Students’ devotional originally contained a total of 151 poems and 333 hymns.

Later on, the hymns from this book formed a basis for the hymnal titled ““Hymns of Dawn” which was published by the Dawn Bible Students Association in East Rutherford, New Jersey (USA) and the 1999 edition contains a total of 361 hymns.

Suggested Further Reading

Click on the links below for the specified article/content matter.

“Daniel: Conclusion” by Br. David Rice. Faithbuilders Fellowship — “Journal” section, May-June 2009 edition (at 2043ad.com / button “Journal.”) Here is the direct link to this article:
http://2043ad.com/journal/2009/2009c.pdf

“The Prophetic Date – 1874”. The Herald of Christ’s Kingdom Magazine, Nov-Dec. 2003 issue.
http://www.heraldmag.org/2003/03nd_5.htm

“Coming Blessings” by Br. David Rice (www2043ad.com). The Herald of Christ’s Kingdom Magazine, Sept-Oct. 2012 issue.
http://www.heraldmag.org/2012/12so_9.htm

“An Important Greek Word – Parousia” by Br. David Rice. The Herald of Christ’s Kingdom Magazine, Nov-Dec. 2003 issue.
http://www.heraldmag.org/2003/03nd_8.htm

“Every Eye Shall See Him” by Br. Gilbert Rice. The Herald of Christ’s Kingdom Magazine, Nov-Dec. 2003 issue.
http://www.heraldmag.org/2003/03nd_4.htm

“The Harvest — The End of the Age” by Br. Carl Hagensick. The Herald of Christ’s Kingdom Magazine, Nov-Dec. 2003 issue.
http://www.heraldmag.org/2003/03nd_2.htm

“A Secret Coming – A Thief In the Night.” The Herald of Christ’s Kingdom Magazine, Nov-Dec. 2003 issue.
http://www.heraldmag.org/2003/03nd_9.htm

“Times and Seasons — The Seventh Trumpet” by Br. Michael Brann. The Herald of Christ’s Kingdom Magazine, Nov-Dec. 2003 issue.
http://www.heraldmag.org/2003/03nd_3.htm

“Chronos and Kairos – Times and Seasons.” The Herald of Christ’s Kingdom Magazine, Nov-Dec. 2003 issue.
http://www.heraldmag.org/2003/03nd_7.htm

Epoch Periods In God’s Plan. BIBLE Students DAILY.
https://biblestudentsdaily.com/2017/08/16/epoch-periods-in-gods-plan/

Is the “Sabbath Day” a Saturday, Sunday or any Day of the Week? BIBLE Students DAILY.
https://biblestudentsdaily.com/2017/10/19/is-the-sabbath-day-a-saturday-sunday-or-any-day-of-the-week/

Only A Little While
https://biblestudentsdaily.com/2017/01/24/only-a-little-while/

The Time Is Short
https://biblestudentsdaily.com/2016/03/08/the-time-is-short-surrender-all/

ACTS 23:6 – The Resurrection Process – Part (A), (B), and (C):

(A) https://biblestudentsdaily.com/2016/11/03/acts-236-hope-resurrection-part-a-what-is-jesus-all-about/

(B) https://biblestudentsdaily.com/2016/11/05/acts-236-hope-resurrection-part-b-will-mankind-resurrect-with-the-same-mind/

(C) https://biblestudentsdaily.com/2016/11/11/acts-236-hope-resurrection-part-c-the-order-of-the-resurrection-process/

Wait O Thou Weary One A Little Longer https://biblestudentsdaily.com/2016/11/19/wait-o-thou-weary-one-a-little-longer/

Links and Bible Resources. BIBLE Students DAILY.
https://biblestudentsdaily.com/category/links/

 

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1 THESSALONIANS 5:16-18 – Prayer – The “Oxygen” for the New Creature in Christ.

 

prayer-1-Thes-5-16-18

“Let my prayer be set forth before thee as incense.” Psalm 141:2

This is the same thought elsewhere expressed in the Bible—that the prayers of God’s people rise up before him as a sweet perfume (Revelation 5:8).

The incense of old, which typified the prayers of the saints (Revelation 8:3), was composed of a rare mixture of spices, giving forth a peculiarly sweet odor and nobody was allowed to make that incense except the priests who were to offer it (Exodus 30:34-38; 37:29).

Aaron, brother of Moses and the first High Priest of Israel

Thus again the Lord shows us that the privilege of prayer, of approaching him in an acceptable manner, and praying directly to the Heavenly Father through Christ, is confined to the anti-typical priests, called by Apostle Peter the “royal priesthood” (1 Peter 2:9).

“Only those of the Lord’s people who have consecrated their lives to him, even unto death, are thus represented as members of the sacrificing priesthood, to whom the Apostle wrote, saying, ‘I beseech you, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy and acceptable to God, and your reasonable service’ (Romans 12:1). The Lord has pledged to this particular class that he will hear them… he will answer them—not necessarily according to their natural preferences, but he will heed the spirit of their cry and give to them, according to his wisdom, the experiences and blessings most helpful” (R5692).

Luke 18:1 reads “And he spake a parable unto them to this end, that men ought always to pray, and not to faint.”

Prayer is the attempt to gain access to the presence of God, and to hold communion with him, and thus, prayer prepares the way for divine blessing and superlative joys (Volume 6, Studies in the Scriptures, p. 679).

“In thy presence is fullness of joy; at thy right hand are pleasures forevermore,” declares the prophet (Psalm 16:11).

We must not grow disheartened and discouraged because of the delay in the answer to our prayers.

“Consider Jesus lest ye be weary and faint in your minds,” “for in due season we shall reap, if we faint not” (Hebrew 12:3; Galatians 6:9).

The Motive Behind our Prayers

The Apostle James speaks of some who offer improper petitions. He says, “Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts (James 4:3).

The word lusts here signifies desires.

“We are not to ask to gratify fleshly desires. An example of this, could be praying to the Heavenly Father to send us a million dollars, telling Him that we knew what to do with the money, and how to use it in His work. The Lord probably would not give it—for we would probably be asking amiss. But it might be that we would think that we were asking wisely.

“Whenever we ask anything from the Lord, we should scrutinize our motives to see if there is any personality connected with the matter. In our own case we should ask ourselves: Do we want that million dollars in order that we may shine in the use of it? If so, such a prayer would be a grossly improper prayer. We might offer such a prayer at the beginning of our Christian experience, and the Father would not chide us for it. We would excuse a child for doing what we would not excuse in one of adult years.

“In respect to this matter of prayer our Lord gives us a cue. It is this:

“If ye abide in Me and My Words abide in you, ye may ask what ye will, and it shall be done unto you” (John 15:7).

“For God’s Word to abide in us implies that we have a knowledge of God’s Word. This necessitates the studying of the Word of God, that we may know what to pray for… We should consider what the Word of God teaches on this subject, and if any one has become well acquainted with the Word of God, he should know whether or not he has met the conditions which will sanctify his prayer. It is only after he has come to this position that he may continue to make his request, nothing doubting. But very likely he will then find that he has not a very large list of petitions that he can present” (R5311).

WHAT TO PRAY FOR.jpg

The New Creature’s Greatest Need

In order to pray properly, the child of God should know what he may pray for. The things that the heavenly Father is pleased to give to his children are heavenly things.

1. THE HOLY SPIRIT.jpg

“The new creature is on trial for the new nature—for glory, honor, immortality. And he can receive these only as he is worthy. The terms on which he is received into spiritual relationship with the Father are that he shall mortify, deaden, the earthly impulses and seek to have the spiritual impulses quickened (R5311).

With persistence in our petitions to God we will know what is proper to pray for by studying the words of Jesus and the apostles and the prophets of old. The spirit-begotten ones may thus understand what are the rights and privileges of sons of God. To these the Heavenly Father is more willing to give the holy Spirit than earthly parents are willing to give good gifts to their children (Matthew 7:11).

“The holy Spirit is the one thing which the new creature needs” (R.5310).

Thus, the most important thing that the New Creature in Christ is to pray for, is for the holy Spiritthe spirit of holiness, the Spirit of God, the Spirit of Christ, the Spirit of the Truth, the spirit of a sound mind, the spirit of love. The Master’s words are, “If ye, then, being evil, know how to give good (earthly) gifts unto your children, how much more shall your heavenly Father give the holy Spirit to them that ask him?” (Luke 11:13).

God is particularly willing to give us the holy Spirit, and especially pleased that we ask for it.

This does not mean that earthly interests will be ignored, since our Heavenly Father knows perfectly what things of an earthly character we have need of, just as He knows what we have need of for our spiritual welfare (R5311).

The child of God should feel that it is a privilege to have the Lord’s approval of every thought, every act, and every word (R5310).

“What we do is God’s work, not ours… Today the Lord may be leading us by the still waters and in green pastures… Tomorrow the pathway may be thorny and through rough places. Thus day by day we grow in knowledge and grow in love, and we should be ready for whatever experiences may come to us: ‘Content whatever lot I see, Since ‘tis God’s hand that leadeth me’ ” (R5312).

The prayer of one who asks only in harmony with the Lord’s Word is certain to be answered.

“It is best not to use any set form of words in prayer, but merely to think in advance what you desire of the Spirit—more faith, more patience, more meekness, more love.

1. WISDOM.jpg

Praying For Wisdom

In James 1:5, we are encouraged to pray for wisdom. “If any of you lack wisdom let him ask of God, that giveth to all liberally and upbraideth not.” 

By this wisdom we may be enabled to speak and act in a way that will be helpful to others.

“In order to have the holy Spirit in large measure, we must keep near to the Lord… The illumination of the Spirit will… become brighter in proportion to our realization of our own imperfections and to the degree of our consecration to the Lord. This we manifest by the zeal with which we study his will as expressed in his Word, and with which we practice that will in the affairs of life. These are the means by which we may supply the oil to keep our light burning brightly. But while we are endeavoring to do this, we must see to it that we do not come into contact with anything which will tend to extinguish the flame of sacred love in our hearts.

“The world, the flesh and the devil are all in opposition to the light of the holy Spirit. To whatever extent they are brought into contact with the light, to that extent they smother itt. We should ever be on our guard lest we allow anything to dim or to extinguish our love for the Lord, for the truth or for holiness and Christ- likeness” (R5129, R5130).

What else should be prayed for and what are the effects of this?

Here are suggestions of what we are to pray for.

1. FOOD.jpg

Our affections must be upon the spiritual food—upon the bread which came down from heaven and upon all the precious promises of God of which Christ is the center and substance. These we must seek, these we must appropriate; and for these, therefore, the substance of our prayers will be. Thus our watching, praying and daily seeking will be in full accord. Moreover, thanksgiving must largely take the place of requests, from the time that we learn of the lengths and breadths and heights and depths of the divine provision, for both the New Creation and for our dear ones according to the flesh, and for all the families of the earth. What could we ask for more or better than God has already promised?

Daily breadBut is not this something for the flesh?  This is a necessity, and the Lord has warranted us in praying for our necessities.

“We are to use our judgment the best we may; yet we are not to trust to our own efforts alone, but to the Lord’s supervising care. If, therefore, the temporal supply be scant, we are to learn the lesson of frugality and care of what we have.

“We should learn very early in life not to be wasteful. When Jesus fed the multitude with the loaves and fishes, and then instructed his disciples to take up the remainder of these in their baskets, he illustrated his economy.

“We are to eat with thankfulness what we have, if it is merely bread and water, or potatoes and salt. There is nothing to indicate that we are to ask for pie or cake or ice-cream, but for the necessities. If in God’s providence He furnishes the necessities and withholds the luxuries, then we are to be satisfied, to be thankful (R5311).

Let us also ask ourselves daily: Did we waste anything today? Did we eat too much today—twice as much as we had need for? “If so, the Lord will probably teach you some lesson, and it will be for your good as a New Creature. But if you have used wisdom and economy, He will provide the things needful. As the Prophet says, “Bread shall be given him; his waters shall be sure” (R5311).

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Deliverance from the Evil One—which should lead us to see that there is an Evil One, and that we are not sufficient of ourselves to resist his attacks successfully. We need the Lord’s help at all times, and we need to pray continually and not to faint (R5311).

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Forgiveness of our trespasses daily—which are the result of our fleshly imperfections. “Our trespasses of the flesh today should be a great deal less than similar trespasses with us ten years ago or five years or even one year ago” (R5311).

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God’s Kingdom to come—By praying without doubting it, we are strengthening in our faith more and more.

“Let our affections be set on things above, and not on things beneath—upon the robe of Christ’s righteousness and our future glorious apparel, when we shall be like our Lord and see him as he is, rather than on earthly apparel” (R5311).

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Express thanks for Divine care and to request a continuance of the same.

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Prayer and praise should always go up to heaven arm in arm, like twin angels walking up Jacob’s ladder, or like kindred aspirations soaring up to the Most High” (Spurgeon).

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“The prayers recorded in the Bible are generally not lengthy. God accepts as our prayers all the good thoughts and sentiments of our minds, as well as those expressed by our tongues” (R5311).

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Pray for each otherIn relation to this point, “the Editor” in the Reprints (R2576) of the Original Watchtower and Herald of Christ’s Presence, writes an encouraging comment in relation to a letter received from a Brother in Christ (i.e. Br. W. E. Vanamburgh from South Dakota, USA):

“We cannot express in words our deep appreciation of the love of the brethren so often expressed in their letters… We assure these dear brethren and all that their love is most heartily reciprocated. We love the brethren and take pleasure in laying down our life in their service. We are glad to know that you remember us and the Lord’s ‘harvest work,’ which he as been pleased to center here in Allegheny, in your prayers. If we may judge from the letters received, thousands of prayers ascend daily on our behalf. We cannot tell you how deeply we appreciate this: it keeps us humble as we remember our needs, and it strengthens us as we remember the Lord’s sufficiency and his willingness to pour out his blessings in answer to your prayers and ours.

These prayers and the divine power to which they are attached are to our hearts a bulwark against the many Satan-blinded foes who beset you and us continually because of our loyalty to the Lord and his Word.”

“The Scriptures not only encourage public and audible prayers amongst the Lord’s people, but point out, also, that he who prays should remember his audience in connection with his ministry, and perform the service so that he who hears may be able to say ‘Amen,’ whether audibly or in his heart” (1 Corinthians 14:13-17) (Volume 6, Studies in the Scriptures, page 688).

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Pray for the peace of Jerusalem“They shall prosper that love thee” (Psalm 122:6).

These words are as true of the Heavenly Jerusalem (government of peace) and her children of peace, as they are of the earthly Jerusalem—which now is, and is in bondage with her children (Galatians 4:25).

“But the Jerusalem above is free, and she is our mother” (Galatians 4:26).

“Those who are praying the Lord’s blessing upon his cause are seeking to serve it and are proportionately blessed. Those who are indifferent to the welfare of Zion and the Lord’s cause now, are standing in a slippery place and are in great danger of falling” (R2071).

“The true worshipers shall worship the Father in Spirit and in truth: for the Father seeketh such to worship him. God is a Spirit: and they that worship him must worship in spirit and in truth” (John 4:23-24).

Worship “in spirit and in truth” does not apply simply to prayer, praise, supplication and thanks giving. It goes deeper than all these. It takes hold upon the affections, upon the heart, and hence signifies not an act of worship but rather a life of worshipa life in which, through the begetting of the spirit and the knowledge of the divine plan, the individual becomes so at-one with God and all the features of the plan of God that it is, in the words of our Lord, his meat and his drink to do the Father’s will. This is worship in spirit and in truth. It will find its expression… also in all the acts and words of life (R2071).

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Pray for God’s will to be done. 

“We are not to tell God what to do for we have no means of knowing what is His will in matters in general.

“Our Lord Jesus did not pray in a mandatory fashion. With his petitions, he said, “Not My will, but Thine, be done”—I have no will of my own; for I have given up my will and I desire to have Thy will done. This is a prayer of full submission. It did not mean that our Lord did not pray in faith, nor that he would not get what he desired. It meant that he desired to learn the Father’s will; and he learned that the Father willed that he should drink the cup of suffering to the very dregs” (R5203).

Results of Prayer

It is the privilege of the Lord’s people to ask in order that they may have fullness of joy and the “peace of God, which passeth all understanding,” rejoicing greatly in hope of the glorious things which the Father has in store for us and which the holy Spirit reveals through the Word.

“The joyful Christian is the thankful Christian. The thankful Christian is the one who is making the best use of his life. By reason of having exercised thankfulness of heart, he will be the better prepared for the kingdom” (R5203).

It is truly an enormous privilege to have access to the presence of God, entering by faith into the Most Holy.

“Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need” (Hebrews 4:16).

Acknowledgment

Br. Charles T. Russell—The content of this post is derived from a combination of various Reprints of the Original Watchtower and Herald of Christ’s Presence.

Suggested Further Reading

The Privilege and Power of Prayer by Irwin Doran. The Herald of Christ’s Kingdom.
http://www.heraldmag.org/literature/pray_7.htm

Effectual Prayer by Francis Earl. The Herald of Christ’s Kingdom.
Prayer – Effectual Prayer

Thanksgiving in our Hearts. Adapted, David Steindl-Rast. Beauties of the Truthhttp://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/2003nov.pdf

Let This Cup Pass From Me by Jerry Leslie. Beauties of the Truth.
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/BOTAUG99.PDF

Hezekiah’s Song of Trust by Carl Hagensick, and Pray Without Ceasing by Peter the Damascene. The Beauties of the Truth. http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/BOTNOV04.pdf

What Is the Purpose and Intent of Prayer; What are its Privileges and Its Limits? BIBLE Students DAILY.
https://biblestudentsdaily.com/2016/03/15/what-is-the-purpose-and-intent-of-prayer-what-are-its-privileges-and-its-limits/

The Joy of the Lord Is Your Strength. BIBLE Students DAILY. https://biblestudentsdaily.com/2016/12/20/nehemiah-810-the-joy-of-the-lord-is-your-strength/

 

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Tears of Joy – A Thanksgiving Offering To God

(7) In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to him who was able to save him from death, and he was heard because of his reverence. (8) Although he was a son, he learned obedience through what he suffered. (9) And being made perfect, he became the source of eternal salvation to all who obey him, 10 being designated by God a high priest after the order of Melchizedek” (Hebrews 5:7-9, ESV).

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Beloved Brethren, dear friends:

This testimony sonnet is for you written,
For praise to God, through Christ who was smitten,
To comfort those mourning for righteousness sake—
Suffer for Christ, your election sure to make!

Some still remain who need to hear,
For ’tis not too late with Christ to share.
With fortitude and strength divine from above,
Present on the altar every labour of love.

Let us, begotten of Him, overcome the world,
Layer upon layer of character, impearled.
Should this cause many a tear to flow,
It will be mingled with Christ-like joys, we know.

Often, when the head is bowed low,
And tears in anguish like a waterfall flow,
With no courage in self, nothing good within,
“Depend on God for mercy and grace,” we sing.

Dead to the world, we feed the New Mind,
Sharing God’s precious Truth with various kind.
Could we keep the promises of the glorious Word,
Only for self? Letting God’s Plan be unheard?

As we trumpet Christ’s Millennium soon to come,
As ambassadors, sharing the hope now to some,
Opposing us the world, flesh, and devil, these three,
From these tempters let our conduct be free.

If told to stop sharing the Kingdom to come,
Booklets or tracts dust-binned by some,
Rejoice, dear pilgrim, keep carrying your cross,
Even if those served count your words as but dross.

Why should we flee, terrified of man, when reviled?
Is not this a test for those reconciled?
All previous instruction through God’s Holy Scriptures,
Helps us in such moments to be counted as victors!

Are not these trials the opportunities prayed for,
Without them, what testimony of sonship, and more?
The answer may follow through unbidden tears.
How God’s mercy does strengthen us through these carnal years.

Are not tribulations what our Lord has forewarned?
It would cost, the consecrated, all that we owned!
To be worthy of belonging to Christ alone,
Means sharing his sufferings, to the world unknown.

God understands the sum of your tears perfectly,
Each drop in a jar labelled “shame,” mournfully,
Others fallen to one labelled “ridicule and scorn,”
But Christ’s name on our foreheads, will forever be worn!

Those who sow in tears for righteousness now,
Shall reap fullness of joy when fulfilled is our vow.
When, later, the Truth floods each heart and mind,
Then your clay jar of tears, will Christ to them remind.

If your tears have been your meat, both day and night,
Rejoice in afflictions, walking in Christ’s light.
They prepare you for glory beyond all comparison,
Patiently accept them, kindly, like a good Samaritan.

As we continue for Jesus, representing his cause,
Man cannot stop us declaring, even through closed doors.
As martyred for Truth’s sake were the apostles, but John,
Through tears may your trumpeting “ALL FOR JESUS” go on!

Put your trust in Jehovah to overcome all fears,
Our Master in Gethsemane, offered loud cries and tears!
Jesus was heard for his reverence, by One above who all sees,
Things misinterpreted by man — so please be at ease.

It is our Heavenly Father whom we are to please,
If dimly considered by even friends, and trustees,
Job’s friends gave him scorn, while he “poureth out … unto God,”
So you, put your confidence, in the power of His rod.

Aaron’s rod reminds us, antitypical under-priests,
Of our privilege of service, which our heavenly joys increase.
Be productive, put on the fruits of Christ-likeness,
To become heavenly “stars” in Christ’s brightness.

Recognizing in each experience a divine appointment,
Changing from glory to glory since our sanctified anointment.
Each labour to deaden all of self-will,
Leads the heaven-bound follower, God’s will to fulfil.

Now hidden in a jar, our tears soon will be no more,
When in glory and immortal, we are united with Christ.
When the Day of Sacrifice soon is complete,
Beyond the vail then gathered, all the Gospel’s true wheat.

Whom they once pierced, Israel shall finally recognize,
Accepting Christ as Messiah, no more false surmise,
Tears then of joy will stream down their face,
For God’s Spirit shall be poured upon all by His grace.

Then God shall wipe away tears from all eyes,
No longer Adamic sin will cause all to die.
With minds then brightened with Godly righteousness,
Mankind will learn, and then show, their own faithfulness.

When tears shall turn into JOY FOR ALL,
Then tears no more shall ever again fall.
Jehovah’s Universe shall eternally stand,
God’s glory will then forever expand!

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The below words are from “Pilgrim Echoes” (page 326-328) by Br. Benjamin Barton:

Blessed are they that mourn; for they shall be comforted.” Jesus did not mean, Blessed are those that mourn from the worldly standpoint, any more than he meant, Blessed are those that are poor in spirit from a worldly standpoint. There are two ways of being poor in spirit; there is the world’s way and God’s way. For instance, somebody mistreats you and you do not stand up for your rights; the world says, That man is poor in spirit. But Jesus did not mean it that way. And so the same way with this word “mourning.”

Our Redeemer did not mean, Blessed are those that mourn because they cannot own a finer house. Blessed are those who mourn because they cannot buy an automobile. Blessed are those who mourn because they cannot buy the diamond they saw in the jeweler’s window. Blessed are they that mourn because their head aches so badly. No, no, He meant, blessed are those who mourned like He mourned. How different His mourning was from that of other people.

There was something so unselfish about His mourning. You remember when He went to the tomb of Lazarus it was not for himself He was weeping. When He wept over Jerusalem He was not mourning for himself but for them. He wept as He thought how unwilling they were to praise and glorify God as they should, and what they were bringing on themselves because of their disobedience.

Then there was another occasion when He mourned in the garden of Gethsemane. You remember His tears, His strong crying. There again there was something unselfish; it was not because He had to die that He wept; He came into the world for that very purpose. He wept because of that cup He was drinking then. What was that? The cup of expectation of death? No. The Lord Jesus was so desirous that the Father should be pleased in every little point, and He realized that His ability to accomplish the work the Father entrusted to Him, the redemption of the race, depended upon His actual perfection; He realized there was no advocate to make up for His deficiencies; and it was along this line He mourned. There was nothing selfish about it.

So we way, Blessed are we if we mourn like Jesus mourned, if our mourning is unselfish. Do you mourn because you want the Lord glorified to a larger degree than people seem to want you to glorify Him? Do you mourn because you want more of the joy and peace which comes from a closer acquaintance with God and a better understanding of His Plan? Oh, that is the right mourning!

I remember a good brother in the northeast said this to me a year or so ago: Many years ago I lost a child and I thought I never would

PE327 get over it. I cried and cried until I thought I would not have any sight left; and when it was all over I made up my mind I would never cry again. Another child died, but I did not weep. My wife died but I never cried. I had a great deal of trouble on various lines and I have always been able to restrain my feelings so it was not shown outwardly. But, he said, I go to bed at night and as I think of all my weaknesses and imperfections and my inability to serve God better that I do, I cry and cry until the pillow is wet with my tears.

Oh, that was mourning like Jesus wanted us to mourn. That is the right kind of mourning. That is more in imitation of Jesus. If you mourn because you say so many things you don’t want to say, you mourn like Him. If you mourn because your hands do so many things you do not want them to do, you mourn like Jesus. If you mourn because your feet go so many places you don’t want them to go, you are mourning like Jesus. That is the way with Him. He mourned as His tongue and lips said so many things He did not want them to say.

He mourned as His hands would engage in so many works He did not want them to do. He mourned as His feet would go so many places He did not want them to go. Yes, dear friends, Jesus was continually mourning because of those things.

Why, you say, that astounds me! Do you mean to tell me that Jesus was imperfect? I thought He was perfect, I thought He was holy, harmless, undefiled, and separate from sinners. I thought He never did anything wrong, and now you say His lips said so many things they ought not to have said, and His hands did so many things they ought not to have done, and His feet went so many places they ought not to have gone. Is that really so? Yes, friends, it is so. But Jesus was perfect in spite of all this. He was holy, harmless, undefiled, separate from sinners. He never sinned.

Then how do you account for that seemingly inconsistent statement you have made?

Well, here it is. You know we have trouble with our lips, hands and feet, but in our case it is with our physical members in this physical body. Jesus did not have any trouble with the physical members in His physical body, but it was with His spiritual members in His mystical body. These were the members that gave Him trouble. You remember that while the Body of Christ was not organized in a certain sense until the day of Pentecost, yet in a rather preparatory sense we might speak of the apostles as composing the Body of Christ during even our Lord’s lifetime. How much these members of His Body tried the Lord Jesus! You and I have only one tongue to give us trouble, and He used to have twelve tongues that gave him trouble. There was James’, and then Peter’s,

PE328 and Judas’, and then Andrew’s tongue—Oh, how much trouble He had with His twelve tongues! It is bad enough for us to have the one. We know how much trouble it gives us. I have sometimes thought of a verse that says, “O, for a thousand tongues, to sing my great Redeemer’s praise.!” I am so thankful in God’s providence He has not inflicted a thousand tongues on me; yet if they would all sing my great Redeemer’s praise it would be all right. I would not mind it; but I am afraid that while about three of them would be singing the praise, the other nine hundred and ninety-seven would be in some kind of mischief. But we see Jesus had twelve tongues to give Him trouble, and those twelve pairs of hands that would not always do His will, and those twelve pairs of feet that wandered so frequently.

Think what that must have meant to Him. You see in a certain sense He had a similar experience to ours, only with Him it was with members of His mystical body.

But we see this must be the character of our mourning. How are we mourning? Look back over your life. You made a consecration of yourself to the Lord and what worries you to the largest degree? Is it because you are not able to buy that new piece of furniture? Or is it because you cannot be more patient under the test? Are you troubled to a larger degree because you are not able to do financially what some other people can do from the worldly standpoint? Or is your greatest trouble because you want to glorify God better? If you can answer that and say, I know it is a thousand times easier for me to bear the ordinary trials of life from a natural standpoint, it is a thousand time easier for me to miss a natural meal than to have to miss a spiritual meal; it is a great deal easier for me to be deprived of some little worldly advantage than some spiritual advantage, then you have another one of the marks of the Lord Jesus, another one of the evidences that you are one of His bond slaves. “Blessed are they that mourn.”


 

Here is an extract from an article titled “The Power of the Gospel of Christ” in The Herald of Christ’s Kingdom Magazine June 1927 :-

St. Paul’s Tears of Joy and Sadness

O, how the Apostle bore the burden of the Church’s peace and tranquillity upon his heart as he languished in dungeon dampness, or spent the days in weary toil, making tents that he might continue spending and being spent in the service of the Church he loved so intensely, until he had been literally poured out as an offering on the sacrificial altar of devotion to them! And how sympathetically we may enter into his disappointments and anxieties as again and again he is reminded of the immaturity, carnality and contentiousness of so many for whom he would willingly die, as we see those burning tears of affection blinding his afflicted eyes as he laboriously pens his fervent entreaties to these bickering, factional brethren! Our tears must flow in unison with his and for the same reason that today as in his day the unity of the faith is so often marred or disrupted by the same things.

But there were bright and happy experiences mingled with St. Paul’s frequent  disappointments, oases in the way, where the seeds of truth had fallen and germinated, producing the luxuriant greenness that shone out in pleasing contrast to all the barrenness around, where the Gospel of Christ had been permitted to exercise its grace and power and make manifest its sanctifying, ennobling, maturing effects. If in writing to the Corinthians he must reprove and lament and deplore much of what he found there, not so in writing to the Thessalonian brethren. To these dear brethren he could write with the strains of our text as a sweet melody in his heart, “I am not ashamed of the Gospel of Christ; for it is the power of God unto salvation to every one that believeth.” He could point to these faithful brethren who had always been loyal, responsive, and reciprocative as a living testimony of the Gospel’s fruitage. We may again share with him his joy as he remembers the operations of grace in his own life, of all that “seeing Jesus” had meant to him personally, and of his energetic enthusiasm to make Him known to others; and we can enter into his joy as he writes these precious sentiments of commendation and love, “And you followed the pattern set you by us and by the Master, after you had received the message amid severe persecution, and yet with the joy which the Holy Spirit gives, so that you became a pattern to all the believers throughout Macedonia and Greece. For it was not only from you that the Master’s message sounded forth through Macedonia and Greece; but everywhere your faith in God has become known so that it is unnecessary for us to say anything about it” (1 Thessalonians 1:6-8, Weymouth). “Remembering without ceasing your work of faith, and labor of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father” (Verse 3).

“For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at His coming? For ye are our glory and joy” (1 Thessalonians 2:19, 20).

“We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the love of every one of you all toward each other aboundeth; so that we ourselves glory in you in the churches of God, for your patience and faith in all your persecutions and tribulations that ye endure” (2 Thessalonians 1:3, 4).

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“These prospective kings and priests are urged to look away from the afflictions and persecutions incidental to their sacrifice and loyalty to Christ; that they look to Jesus, the author of their faith, who is also to be its finisher; that they remember his example and what he endured and that everyone whom the Father accepts into the house of sons under this call must expect to have chastisings, disciplines and various testings of faith and obedience for the development and crystallization of character.”
(Reprints of the Original Watchtower and Herald of Christ’s Presence, R4513).

 

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I See Jesus In You …

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“Just as water reflects the face, so the heart reflects the person.”  Proverbs 27:19

My children … there are precious jewels of GOD that surround us still,
Converse with them while as through their efforts they do the Father’s will.
Be close to those who now live in Christ,
As where the carcass of GODly righteous Truth lies,
Here you will be fed with the waters of eternal life.

The ministers of the Lord do proclaim
That Christ’s mediatorial kingdom reign, is on its way.
The mystery about the selection of the 144,000—Bride of Christ members
Is understood by the called ones of GOD who trumpet the message of the Divine Gospel.
They seek to encourage the feet members of Christ that remain—who are their glory and crown and gain.

Like Jesus’ disciples who wanted to understand the Divine Truths of Jehovah,
So the Lord’s “peculiar people”—“a Royal Priesthood”—who are still present, here on earth,
Seek out every moment that remains in this flesh,
To daily learn the lessons, and become Christ’s in thought, word and action.
They hope for and await the Heavenly Father’s “well done, good and faithful servant” reaction.

While remaining united in the spirit of Christ,
With the spiritual “eagles” that do tarry onward and upward on this side of the veil,
They find comfort from feasting on the carcass of GOD’s Truth.
Encouraged by prayers and supplications of their brethren in Christ and strengthened by the holy Spirit—a gift of GOD’s grace.
Thankful in all, they remain as palm trees “tall”—in steadfastness and patient endurance until death.

Why pray for them that belong to Christ?
Because prayers of the righteous avail much.
Prayers unite us with our fellow yoke bearers with whom we suffer in Christ;
Theirs is the highest joy attainable in this life from seeking the will of the Heavenly Father,
Conforming to the standards of GODly righteousness—seeking to sacrifice in all and do what is good, true, and right.

Oh! how blessed and comforted we remain,
When close to the fully consecrated in Christ we keep near.
Whether it be in prayer, sharing a word of cheer, studying the Bible together or singing a hymn,
Let us keep close in the spirit of Christ together.
Between some, this may mean silence now—but only for a while.

Dear brethren in Christ—you are our joy and crown because you seek to please our Almighty
EL SHADDAI most, as HIS name you boast.
Like wellsprings of water in a desert land,
Please keep feeding the remaining few, for this is the commission in Christ—yours to do.
Your offerings of joyful willing sacrifice, like the priests did present in Israel’s Tabernacle of old—
Have a sanctifying effect on the consecrated unto the Lord, and upon all who have an ear to hear the wonderful words of life.

Beloved in the Lord, may He be ever-so near you here on earth,
As with longing hearts we await our eternal home,
Striving to be loyal to our covenant of sacrifice and to Christ forever belong.
May your hearts continue reflecting the brightness of the sun,
For we see Jesus in you—your knowledge of the Truth shared and your kindness and hospitality towards all, done.

“Endure everything for the sake of the Elect, that they too may obtain the salvation that is in Christ Jesus, with eternal glory.
If we died with him, we will also live with him;
If we endure, we will also reign with him.
If we disown him, he will also disown us;
If we are faithless, he remains faithful, for he cannot disown himself.”  (2 Timothy 2:10-13)

 

Further Reading Suggestions: (click on the direct links below):

What Does Being Consecrated to the Lord Mean?
URL: https://biblestudentsdaily.com/2017/01/01/romans-121-what-does-being-consecrated-to-the-lord-mean/

Father, Son and Holy Spirit
URL: https://biblestudentsdaily.com/category/father-son-holy-spirit/

Cheerfully Doing God’s Will
URL: https://biblestudentsdaily.com/2016/09/23/willingly-cheerfully-doing-gods-will-why-when-how/

What Can A Man Believe?
URL: http://www.dawnbible.com/booklets/believe.htm

 

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The Cost of Discipleship

luke-9-23-bible-students-daily-poem

Would you be my disciples? Consider again:
Can you follow my footsteps through trial and pain?
Can you throw away pleasure, and glory, and fame,
And live but to honor my cause and my name?

Can you turn from the glitter of fashion and mirth,
And dwell like a pilgrim and stranger on the earth.
Despising earth’s riches, and living to bless?
Can you follow the feet of the shelterless?

Can you ask from your heart the forgiveness of men?
Can you list to reproaches, nor answer again?
Can you pray that repentance to life may be theirs
Who have watched for your falling, who have set for you snares?

When you hear I am come, then can you arise,
The joy of your heart springing up in your eyes?
Can you come out to meet me whatever the cost be,
Though you come on the waves of a storm-crested sea?

When I call, can you turn and in gladness “come out”
From the home of your childhood, the friends of your heart?
With naught but my promise on which to rely,
Afar from their love — can ye lie down and die?

Yes! We’ll take up the cross and in faith follow you
And bear your reproach, your disciples to be.
Blest Savior, for courage to you we will fly;
Of grace you has promised abundant supply.

This poem is from “Poems of Dawn.”

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Hebrews 12:1-12 (KJV)

1 Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,

Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.

Ye have not yet resisted unto blood, striving against sin.

And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:

For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.

If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?

But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.

Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?

10 For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.

11 Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.

12 Wherefore lift up the hands which hang down, and the feeble knees;

 

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Great Gain(s)

1-timothy-6-6-poem-great-gains

A test of patient cheerful endurance
In faith currently still remains,
For the last feet members of the Church,

That will prove great gains.

These do experience ridicule

And rejection both from those near and far,
As the Gospel message they proclaim,

Even on their guitar.

Having no fleshly interests,
Just a desire to heed God’s will,
Their consciences are in tune with God’s voice,

As in their Father’s presence they remain still.

As they adhere to the Divine Words of Jehovah,

Leaning on Jesus as their rock,
They watch and pray and help others understand Divine Scriptures,

Like shepherds of a flock.

With heart and minds that desire
To know what is best,
What is purest and most righteous,

To be perfect like Christ—this is their quest.

Sacrificing every earthly and fleshly interest
Is a pleasure to do,
For it means a share in the sin offering through grace,

A privilege for only but a few.
 
When soon all 144,000 Bride members
Are beyond the Vail,
They shall begin their roles as the heavenly judges and kings—

WHY? Because they did not fail!

These win the prize of the High Calling,
Which was the longing of their hearts.
What mattered to these dear Ones most,
Was to please God, and of Him and His dear Son Jesus, to boast!

When Armageddon comes,
The faithful few will have been taken from earth;
They will have completed their race
Having proven their worth.
 
Belonging to Jesus—
They shall forever with him remain,
Bringing greatest pleasure to the Heavenly Father—
Like the Lamb of God that had once been slain.
 
So dear brethren in Christ Jesus
who are our crown and joy:

Let’s continue to put away behind us,
What would cloud the narrow way ahead,
Not even for a split second look back at the wrong,
Only disciplining the mind to keep focused on what Jesus has said.

Feasting on God’s Words in the Bible
Every moment we can in this life that remains,
God promises to reward justly,
For all good done, with great gains.

romans-2-6-7-c

 

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https://biblestudentsdaily.com/2016/11/13/great-gain/

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