- Sprinkling or Pouring on the Head
- Infant Baptism
- Submersion under water.
Sprinkling or pouring water on the head
There are no Scriptures in the Bible that describe baptism as the sprinkling or pouring of water on the head.
The first instances in the Bible where individuals were baptized was accomplished by John the Baptist.
Did John the Baptist sprinkle water or submerse the person under water?
“Now John also was baptizing in Aenon near Salim, because there was much water there. And they came and were baptized” (John 3:23, NKJ).
“And He [Jesus] went away again beyond the Jordan to the place where John was baptizing at first” (John 10:40, NKJ).
If all John was doing was sprinkling water to baptize, he did not need to worry about being near the “much water” of the Jordan River. Clearly, John was doing more than just sprinkling those he baptized.
Infant Baptism
Is infant baptism scriptural?
Nowhere in the Bible do we find infant baptism mentioned. Although at times the Scriptures do mention the baptism of households, they never specifically mention children or infants.
For example, in Acts 8, Philip preached to the people of Samaria.
“But when they believed Philip as he preached the things concerning the kingdom of God and the name of Jesus Christ, both men and women were baptized” (Acts 8:12, NKJ).
Notice, there is no mention of Philip baptizing infants in Samaria; just men and women.
In Mark 16:16, Jesus said, “He who believes and is baptized will be saved.”
It would not be possible for a newborn infant to understand who Christ is, let alone believe in him.
Remember the question Jesus asked James and John in Mark 10:38,
“Are you able to be baptized with the baptism I am baptized with?”
A newborn infant would not be capable of answering Jesus’ question, let alone responsibly making such a commitment.
Submersion (Dunking) into Water
Now we do find examples in the New Testament of adult baptism and in every case we believe the baptism was a submersion into water. For example:
“When He [John] had been baptized, Jesus came up immediately from the water; and behold, the heavens were opened to Him, and He saw the Spirit of God descending like a dove and alighting upon Him” (Matthew 3:16).
” (38) So he [Philip] commanded the chariot to stand still. And both Philip and the eunuch went down into the water, and he baptized him. (39) Now when they came up out of the water, the Spirit of the LORD caught Philip away, so that the eunuch saw him no more; and he went on his way rejoicing” (Acts 8:38-39).
The only way Jesus and the Ethiopian eunuch could have “come up” out of the water is if they have been submersed under it.
Greek Definition Of Baptism:
In support of this conclusion that baptism is submersion, let us looks at some definitions.
STRONGS: 907 baptizo (bap-tid’-zo); to immerse, submerge; to make overwhelmed (i.e. fully wet).
VINES: baptism, baptist, baptize.
A. Nouns.
1. baptisma (908), “baptism,” consisting of the processes of immersion, submersion and emergence (from bapto, “to dip”).
B. Verb.
baptizo (907), “to baptize,” primarily a frequentative form of bapto, “to dip,” was used among the Greeks to signify the dyeing of a garment, or the drawing of water by dipping a vessel into another.
So this word has the meaning of complete submersion under water. Certainly when dying, the garment must be totally submerged in the dye.
There is a variation of this word.
2. baptismos (909), as distinct from baptisma (the ordinance), is used of the “ceremonial washing of articles,” in some texts; once in a general sense.
This word is only found four times in the New Testament and refers to ceremonial washings.
John’s Baptism & Its Purpose
Let us talk about John’s (the Baptist’s) baptism. John’s work was not for the Gentiles. His work of baptism was intended to reveal Jesus to the Israelites only, but John did not baptize believers into Christ. That would come later, after Pentecost. His work was not for the Gentiles.
In John 1:29-31 we read, “(29) The next day John saw Jesus coming toward him, and said, ‘Behold! The Lamb of God who takes away the sin of the world! (30) This is He of whom I said, After me comes a Man who is preferred before me, for He was before me. (31) I did not know Him; but that He should be revealed to Israel, therefore I came baptizing with water.‘”
So John the Baptist was baptizing in order to reveal Jesus to Israel only, not yet to the Gentiles.
Bearing fruit was an evidence of those who had sincerely baptized. As John the Baptist said, “Therefore bear fruits worthy of repentance” (Matthew 3:8, NKJ).
John’s baptism required a personal confession of sins. “And all the land of Judea, and those from Jerusalem, went out to him and were all baptized by him in the Jordan River, confessing their sins” (Mark 1:5, NKJ).
Repentance and typical cleansing restored repentant Jews back to the condition of harmony with God as enjoyed under the Law Covenant and through the tabernacle arrangement.
“John came baptizing in the wilderness and preaching a baptism of repentance for the remission of sins” (Mark 1:4, NKJ).
The Jews had not previously practiced individual baptism. The whole nation was recognized as “baptized into Moses in the sea and in the cloud” (1 Corinthians 10:1-2).
In what sense were the Israelites “baptized into Moses in the sea and in the cloud”?
We answer: When the Israelites passed through the Red Sea they were surrounded by water, and Paul mentions that this is a picture of them being baptized. The cloud is mentioned in Exodus 13:22, “He took not away the pillar of the cloud by day, nor the pillar of fire by night, from before the people.” We think that that was the cloud Paul referred to as over the Israelites — so that in that sense they were surrounded from above by water as well.
The Jews were already children of God and heirs of the covenants and promises, and their washing away of their sins meant their coming near again to God, and into closer touch with all the promises and the blessings thereof (Harvest Gleanings I, 1HG255).
John the Baptist’s baptism, was “for the remission of avoidable sins, gross sins. The godly Jews were not intended, nor expected, to come to John to be baptized. He said, ‘Now come, if you want to get ready for Messiah’s kingdom, and try to keep the law the best you are able and take this water immersion, accepting this as a sign of your putting away sin and starting a new course of life.’ This is all that baptism meant to the Jews. That was not a regular institution. It was a peculiar thing that belonged just to the end of the [Jewish] age, and John tried there to especially prepare a people by this preaching of holiness and putting away of sin for the Messiah; for the testimony is that if they had believed John they would have believed Jesus. If they disbelieved John and disregarded what he said, and were not careful to come back into harmony with God, and become as holy as they were able to do, then they were not in a condition to receive the message God had to give” (What Pastor Russell Said – Question Book, Q34:3).
This typical cleansing available to the Jews is discussed in Leviticus & Hebrews.
“For on that day [of Atonement] the priest shall make atonement for you, to cleanse you, that you may be clean from all your sins before the LORD” (Leviticus 16:30).
“And every priest stands ministering daily and offering repeatedly the same sacrifices, which can never take away sins” (Hebrews 10:11).
So John baptized the Jews for repentance and remission of sins similar to the typical cleansing as was accomplished in the tabernacle by the sacrifice of bulls and goats on the Day of Atonement. Every Jew under the Law Covenant was a member of the house of Moses (Hebrews 3:5). As mentioned above, the Jews were baptized unto Moses in the sea and in the cloud (1 Corinthians 10:12). As natural branches of the olive tree the Jews did not need en-grafting into Christ (Romans 11:16-21). John could not baptize Gentiles since they could not by repentance be restored back to a position they had never occupied.
After Pentecost, John’s baptism was replaced by Christian baptism into Christ.
In the book of Acts we have an incident where some of John’s disciples, after hearing the gospel, were baptized again, this time into Christ; after which they received the holy Spirit.
Acts 19:1-6 – “(1)… Paul, having passed through the upper regions, came to Ephesus. And finding some disciples (2) he said to them, ‘Did you receive the holy Spirit when you believed?’ So they said to him, ‘We have not so much as heard whether there is a holy Spirit.’ (3) And he said to them, ‘Into what then were you baptized?’ So they said, ‘Into John’s baptism.’ (4) Then Paul said, ‘John indeed baptized with a baptism of repentance, saying to the people that they should believe on Him who would come after him, that is, on Christ Jesus.’ (5) When they heard this, they were baptized in the name of the Lord Jesus. (6) And when Paul had laid hands on them, the holy Spirit came upon them, and they spoke with tongues and prophesied. (7) Now the men were about twelve in all.”
These disciples were baptized twice (John’s & Christ’s). Bro. Charles T. Russell teaches, “The Apostle instructed them more fully, assuring them that John’s baptism was all right in its time and place, but that they should be baptized in the name of Jesus, baptized into Christ” (Harvest Gleanings I, HG732:6).
In Acts 2:41 three thousand people were baptized and among these, there may have also been some that had been baptized by John earlier.
‘Never is it said of any Gentile that he was baptized unto repentance and remission of sins, that he got back into Moses and in accord with the law. On the contrary, the apostle shows that we and all spiritual Israelites coming from among the Gentiles, come into Christ in a different way from that in which the Jews became related to him. I call your attention to the apostle’s argument in Rom. 11:17-24, where he uses an olive-tree as a symbol or picture. He tells us that that olive-tree was primarily the Jewish nation; that its root was the Abrahamic promise; its branches were the individual Jews. It was to those branches that John preached the baptism of repentance. Many of them were defiled, living in sin, and he urged them to repent and be washed, cleansed; that otherwise they would be broken off. And so it was when Messiah was manifest; the prepared ones, Israelites indeed, in whom was no guile, were ready for him, received him and he received them, and they continued to be branches of that olive, tree. But the great mass of the branches, as the apostle goes on to explain, were broken off because they did not receive our Lord, because they were not in the right condition of heart, not “Israelites indeed, without guile” (Harvest Gleanings I, HG).
Christian Baptism and Its Meaning
Christian baptism has many elements that are similar to John’s baptism and some elements that are different. As with the Jews baptized by John’s baptism, Christians are to confess and repent from their sins.
“And many who had believed came confessing and telling their deeds” (Acts 19:18).
“(46) Then he said to them, ‘Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day, (47) and that repentance and remission of sins should be preached in His name to all nations, beginning at Jerusalem'” (Luke 24:46-47).
“Then Peter said to them, ‘Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit'” (Acts 2:38).
Br. Charles Russell teaches, “This baptism was for Jews only, who had already been baptized into Moses in the sea and the cloud. Sins thus figuratively washed away did not include original sin, but merely minor transgressions against the Mosaic law.” (Reprints of the Original Watchtower 4308:5, 6th Volume of Studies in the Scriptures p.428, Harvest Gleanings I, 600:1,2)
John the Baptist could only provide typical remission. The Christian receives a real remission of sins through actual justification by Jesus’ blood.
John’s baptism pointed the Jews to Christ, but the Christian is to actually believe in Christ and accept Him as their Savior. Let’s see how this is shown in the Scriptures.
“(36) Now as they went down the road, they came to some water. And the eunuch said, ‘See, here is water. What hinders me from being baptized?’ (37) Then Philip said, ‘If you believe with all your heart, you may.’ And he answered and said, ‘I believe that Jesus Christ is the Son of God’” (Acts 8:36-37).
“Then Crispus, the ruler of the synagogue, believed on the Lord with all his household. And many of the Corinthians, hearing, believed and were baptized” (Acts 18:8).
So faith in Jesus Christ is a requirement for the Christian baptism.
Baptism Into Christ – Not Into An Organization
Although those baptized into John’s baptism were to bear fruit, the Christian’s death to sin, walking in newness of life and drinking of the cup is a far deeper action. Christian baptism is more than the pursuit of righteousness. It is the total death of self will and a total commitment to sacrifice ALL — one’s time, talent and possessions to the Lord, often at the cost of suffering and persecution.
“Yes, and all who desire to live godly in Christ Jesus will suffer persecution” (2 Timothy 3:12).
“(3) Or do you not know that as many of us as were baptized into Christ Jesus were baptized into His death? (4) Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life. (11) Likewise you also, reckon yourselves to be dead indeed to sin, but alive to God in Christ Jesus our Lord. (12) Therefore do not let sin reign in your mortal body, that you should obey it in its lusts. (13) And do not present your members as instruments of unrighteousness to sin, but present yourselves to God as being alive from the dead, and your members as instruments of righteousness to God” (Romans 6:3-13).
So we see from the 6th chapter of Romans and lowering the candidate into the water represents the death of the Old Man with his sinful ways and the raising up of the candidate shows our walk in newness of life as New Creatures in Christ Jesus. Notice how Romans 6:3 teaches that we are baptized into Christ’s death.
No scripture talks about being baptized into Jehovah’s organization. Also see how the following text show we are actually baptized into Christ.
“For all of you who were baptized into Christ have clothed yourselves with Christ” (Galatians 3:27, NASV).
“Peter said to them, ‘Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit'” (Acts 2:38, NASV).
Ultimate Purpose of Baptism
What is the ultimate purpose of Christian baptism? Certainly to lay down our lives in the Lord’s service is purpose enough, but the Bible shows a purpose even beyond that.
Just as going to medical school is of no benefit to humanity unless the student becomes a practicing doctor, so it is with the Christian.
Context:
“And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel to Abraham beforehand, saying, ‘In you all the nations shall be blessed'” (Galatians 3:8, NKJ).
“In your seed all the nations of the earth shall be blessed, because you have obeyed My voice” (Genesis 22:18).
“(27) For as many of you as were baptized into Christ have PUT ON Christ… (29) And if you are Christ’s, then you are Abraham’s seed, and heirs according to the promise” (Galatians 3:27,29).
Those who are baptized are Abraham’s seed through whom God’s purpose is to bless all the families of the earth. This is the ultimate purpose of baptism.
The same point is expressed in 1 Corinthians 15:29.
“Otherwise, what will they do who are baptized for the dead, if the dead do not rise at all? Why then are they baptized for the dead?”
This passage says that we are baptized “for the dead,” not “into death.” The ultimate purpose of baptism is to bless all the families of the earth.
Many translations agree with this wording, “baptized for the dead.” The translators do not believe this. They would rather not translate this text. Peter puts it this way:
“receiving the end of your faith—the salvation of your souls” (1 Peter 1:9, NKJ).
The word “your” is in italics. The thought is that the outcome of our faith, THE ULTIMATE PURPOSE, will be the salvation of mankind.
Does water baptism cancel sins?
The traditional view among Catholic and many Protestant denominations is that baptism is necessary for salvation, forgiveness and the cancellation of sins. Not only do they believe it necessary, but some feel it must be performed in a prescribed fashion in order to secure salvation. Some of their supposed proof texts are:
“Then Peter said to them, ‘Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit’ ” (Acts 2:38).
“He who believes and is baptized will be saved; but he who does not believe will be condemned” (Mark 16:16).
“And now why are you waiting? Arise and be baptized, and wash away your sins, calling on the name of the Lord” (Acts 22:16).
“There is also an antitype which now saves us — baptism” (1 Peter 3:21).
These texts are telling us that those who are baptized will be saved and receive a remission or washing away, of sins. So are the Catholics and many Protestants correct in believing that the act of baptism is necessary for salvation?
No. Where these Christians are wrong is that it is NOT “water baptism” that saves us. Rather, the true baptism saves us, that is, consecration and the resultant justification by Christ’s blood. Water baptism cannot save. It is merely a symbol of the true baptism and the resultant justification that can save us.
Baptism is the outward sign of an invisible grace from our Heavenly Father through Jesus Christ.
“Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God” (Romans 5:9, ESV).
We are saved by Jesus’ act of justification, not by our symbolic act of water baptism.
Water Baptism Is Symbolic
Many Scriptures establish that water baptism itself is merely a symbol and that it does not have intrinsic atoning qualities.
Luke 12:50 – “But I have a baptism to be baptized with, and how distressed I am till it is accomplished!”
Jesus had already received water baptism by John, so in this case the word “baptism” must be symbolic of more than the literal water baptism. This is also borne out in Mark 10:38-39 (see also Matthew 20:22-23):
“(38) Jesus said to them, ‘You do not know what you ask. Can you drink the cup that I drink, and be baptized with the baptism that I am baptized with?’ (39) They said to Him, ‘We are able.’ So Jesus said to them, ‘You will indeed drink the cup that I drink, and with the baptism I am baptized with you will be baptized.'”
More evidence of the symbolic nature of water baptism is found in Colossians 2:11-12 (ESV):
“(11) In him also you were circumcised with a circumcision made without hands, by putting off the body of the flesh, by the circumcision of Christ, (12) having been buried with him in baptism, in which you were also raised with him through faith in the powerful working of God, who raised him from the dead.“
Notice here that both circumcision & water baptism are symbolic of putting away sin. Obviously “circumcision” here is not literal. The Christian is not literally required to be circumcised as were the Jews under the Law. This is the symbolic circumcision of the heart. So, just like circumcision is symbolic, likewise, water baptism here is also symbolic.
Next is another symbolic usage of baptism, although a much different one.
“(11) I baptize you with water for repentance, but he who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire. (12) His winnowing fork is in his hand, and he will clear his threshing floor and gather his wheat into the barn, but the chaff he will burn with unquenchable fire” (Matthew 3:11-12, ESV).
The baptism by “fire” is symbolic of the judgment and destruction upon the nation of Israel as stated in verse 12, “He will burn up the chaff with unquenchable fire.”
Just as the baptism by fire is symbolic, so is water baptism.
We are not saved by the symbol “water baptism,” but by the reality of it, the meaning of which we will get to shortly.
Born of Water – Spirit Begettal
Many believe John 3:5 teaches that unless you are baptized in water you cannot enter the kingdom of heaven. It says, “Jesus answered, ‘Most assuredly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.'”
The word “baptism” is no where to be found in this context. “Water“ here is symbolic of the Word of Truth. Without the Bible we would not have the necessary knowledge to grow in Christ and enter God’s Kingdom.
Our growth in Christ through his Word (the Holy Scriptures) is illustrated by the Greek word genno, that is Strongs #1080. Vines defines it as:
BEGET, BEAR (OF BEGETTING), BORN
gennao —“to beget,” in the passive voice, “to be born,” is chiefly used of men “begetting” children; more rarely of women “begetting” children (Vine’s Expository Dictionary of Biblical Words, 1985).
So in John 3:5 we are “begotten of water.” This means that we are spiritually begotten by Truth.
Br. Charles Russell writes “We see that symbolical water represents truth, and that our begetting of the holy Spirit is said to be also a begetting ‘through the Word of truth’” (James 1:18). (Reprints of the Original Watchtower: R.4124:6, R.3600:6, R.2422:1.)
In support of this we will quote four scriptures which relate begettal to the Word of God.
“Of his own will begat He us with the word of truth, that we should be a kind of firstfruits of his creatures” (James 1:18, KJV).
“For though you might have ten thousand instructors in Christ, yet you do not have many fathers; for in Christ Jesus I have begotten you through the gospel” (1 Corinthians 4:15, NKJ).
“…having been born again, not of corruptible seed but incorruptible, through the word of GOD which lives and abides forever” (1 Peter 1:23).
“…that He might sanctify and cleanse her with the washing of water by the word” (Ephesians 5:26).
So we see that John 3:5 does not teach that unless you are baptized in water you cannot enter the kingdom of heaven. It actually teaches that we are begotten as New Creatures in Christ by the Truth of God’s word. It is the guidance from God’s Word that develops the embryo New Creature in Christian growth, preparing us for our ultimate Spiritual birth, after the first resurrection.
Saved By Belief, Grace & Justification, Not Saved By Baptism
There are many more Scriptures that talk about us as being saved, but it’s not by water baptism, it is by belief in Jesus Christ and the resultant grace of God and justification to life.
“And it shall come to pass that whoever calls on the name of the Lord shall be saved” (Acts 2:21).
“Whoever calls on the name of the Lord shall be saved” (Romans 10:13).
“(30) And he [the jailer] brought them [Paul & Silas] out and said, ‘Sirs, what must I do to be saved?’ (31) So they said, ‘Believe on the Lord Jesus Christ, and you will be saved, you and your household'” (Acts 16:30-31).
“…that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved” (Romans 10:9).
“Much more then, having now been justified by his blood, we shall be saved from wrath through him” (Romans 5:9).
“If anyone’s work is burned, he will suffer loss; but he himself will be saved, yet so as through fire” (1 Corinthians 3:15).
“(1) Moreover, brethren, I declare to you the gospel which I preached to you, which also you received and in which you stand, (2) by which also you are saved, if you hold fast that word which I preached to you– unless you believed in vain” (1 Corinthians 15:1-2).
“Even when we were dead in trespasses, made us alive together with Christ (by grace you have been saved.)” (Ephesians 2:5).
“For by grace you have been saved through faith, and that not of yourselves; it is the gift of God” (Ephesians 2:8).
The Jerusalem Counsel never addressed the issue of baptism when presenting minimum requirements expected of the Gentile brothers.
“(28) For it seemed good to the holy Spirit, and to us, to lay upon you no greater burden than these necessary things: (29) that you abstain from things offered to idols, from blood, from things strangled, and from sexual immorality. If you keep yourselves from these, you will do well. Farewell” (Acts 15:28-29).
Where is water baptism on this list? If it were necessary for salvation, certainly the Apostles would have required it of the Gentile brethren.
“And certain men came down from Judea and taught the brethren, ‘Unless you are circumcised according to the custom of Moses, you cannot be saved'” (Acts 15:1).
Some Christians today take the same approach with baptism as these Jews took of circumcision, that it is a requirement for salvation.
Saved By Baptism?
In 1 Peter we find scriptures used by many Christians to again attempt to prove that water baptism is necessary for salvation.
“(19) by whom also He [Jesus] went and preached to the spirits in prison, (20) who formerly were disobedient, when once the Divine long suffering waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight souls, were saved through water. (21) There is also an antitype which now saves us—baptism (not the removal of the filth of the flesh, but the answer of a good conscience toward God), through the resurrection of Jesus Christ” (1 Peter 3:19-22).
Does this passage prove we are saved by literal water baptism? The simple answer here is that Peter is not talking about literal water baptism. In verse 21, He describes “baptism” as “a good conscience toward God.” That word “conscience” is also used in the prior chapter.
“For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully” (1 Peter 2:19, KJV).
So the word “conscience” connected with the word “baptism” refers to suffering for righteousness sake. Hence, the word “baptism” is talking about living our consecration. Our consecration results in justification by the ransom to life. That is what saves us.
It is interesting to note from verse 21 that we are not saved by the “removal of the filth of the flesh,” that is, we are not saved simply by John’s baptism, the repentance from sin. But we must go beyond that to consecration INTO Christ’s death and this involves cheerful in the spirit, willing patient endurance and sacrifice of self-will and self-interest.
“I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me” (Galatians 2:20).
Baptized In Who’s Name?
In whose name is the Christian baptized? Many quote the great commission of Matthew 28:19 to prove we are baptized into the Trinity, not into Jesus Christ alone.
“Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the holy Spirit” (Matthew 28:19).
If we accept the translation as is, it does not prove that we are baptized into the Trinity, but merely the desperation of those who strive in vain to find support for this false doctrine, in Scripture. This passage does not state that these three are one person, nor anything of the kind.
In conflict with this, six other Scriptures refer baptism in the name of Jesus, not baptism in the name of the Father, Son and Holy Spirit of Matthew 28:19.
Let us look at these Scriptures that contradict Matthew 28:29. Notice that in none of these texts was anyone baptized in the name of the Father, Son and holy Spirit.
“Then Peter said to them, ‘Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit'” (Acts 2:38).
“But when they believed Philip as he preached the things concerning the kingdom of GOD and the name of Jesus Christ, both men and women were baptized” (Acts 8:12).
“For as yet He had fallen upon none of them. They had only been baptized in the name of the Lord Jesus” (Acts 8:16).
“And he commanded them to be baptized in the name of the Lord. Then they asked him to stay a few days” (Acts 10:48).
“When they heard this, they were baptized in the name of the Lord Jesus” (Acts 19:5).
“Or do you not know that as many of us as were baptized into Christ Jesus were baptized into HIS DEATH ?” (Romans 6:3).
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