STUDY 10: The Furnishings in the Holy of the Tabernacle – THE LAMPSTAND.

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It is the brilliant, majestical, golden lampstand that illuminated the Holy of the Tabernacle allowing Aaron — the Israelites’ first High Priest — to perform the services of sacrifice to God-Jehovah on behalf of his chosen people, in an attempt to fulfill the Mosaic Law and its regulations.

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Let us be reminded that the 3 pieces of stationary furniture in the “Holy” were: a “lampstand” (“candlestick” KJV), a “Table,” and an “Incense Altar,” and each represents something concerning the development of the saints during the Gospel age.

Design

The lampstand (“Menorah” in Hebrew) was created by combined forces, the talent of the earthly craftsmen (Exodus 31:2-11) together with Divine assistance. For success, man must work with his talent while God sends a blessing from above. As David wrote, “If God does not build this house, His workers have toiled in vain” (Psalm 127:1).

The lampstand and its seven branches were made of gold. “He made the lampstand of pure gold. He made the lampstand of hammered work, its base and its shaft; its cups, its bulbs and its flowers were of one piece with it” (Exodus 37:17, NASB). Perhaps the mention of “hammer” suggests the discipline that shapes the New Creature in Christ (2 Corinthians 5:17, Hebrews 12:4-12, Proverbs 3:11, 12, Psalm 119:75, Romans 8:18, Revelation 3:19).

The seven lamps as well as its wick trimmers and trays and all its accessories were to also be made from pure gold and all the gold used in relation to the lampstand and its operation was to equal one talent of pure gold which is around 35 kg (75 pounds) (Exodus 25:39). As of 5th November 2018, one talent of pure gold is worth about $1.9 million AUS and $1.4 million US.

The talent was an ancient unit of weight and value in Greece, Rome, and the Middle East and it was the heaviest or largest biblical unit of measurement for weight. In the Old Testament, a talent was a unit of measurement for weighing precious metals, usually gold and silver. In the New Testament, a talent was a value of money or coin (e.g. Matthew 18:21-35, Matthew 25:14-30). The talent was first mentioned in the book of Exodus within the inventory of materials used for the construction of the tabernacle: “All the gold that was used for the work, in all the construction of the sanctuary, the gold from the offering, was twenty-nine talents” (Exodus 38:24, ESV).

Another example of a talent weight we find in the golden crown placed on King David’s head. It “weighed a talent of gold, and it was set with precious stones (2 Samuel 12:30, NIV).

Revelation 16:21 (NKJV) says “great hail from heaven fell upon men, each hailstone about the weight of a talent.” We get a better picture of the crushing fierceness of God’s wrath when we realize these hailstones weighed about 35kg (75 pounds)!

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According to the Jewish Midrash, the candlestick was the “height of an average man” (www.bible-light.com/BLON/STAR_V30-1_1998-02/feb98a52.htm). However, no measurements are given in Scripture as to its exact size, thus reflecting the thought that God’s light of Truth is immeasurable (Ephesians 1:19).

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Positioning and Description

The Golden lampstand or candlestick stood opposite the golden table, on the southern side of the “Holy” (Exodus 40:24-25).

South is the direction of earth (Ezekiel 47:1), as north is of heaven.

Perhaps specifying this direction for the lampstand indicates that the Church is still in the flesh while in the holy, holding forth the light of Truth. This is also indicated by the five copper sockets at the entrance to the holy, copper representing human nature, either just or justified.

ALMOND BLOSSOM BIBLE STUDENTS DAILY

A description of the lampstand for the Tabernacle in Exodus 25:31-39 is directly from God to Moses. This is God’s design. It is particularly detailed in relation to the beautiful almond blossom we see in spring.

Exodus 25:33 (KJV) — “Three cups made like almond blossoms in one branch, a calyx and a blossom bud; and three cups made like almond blossoms in the other branch, a calyx and a blossom bud — so for the six branches going out of the lampstand.”

[Note: The Douay-Rheims Bible says of each decoration, “as it were nuts … and a bowl withal, and a lily” (Exodus 25:33). Thus we understand that there were three elements per decoration.]

“There were three branches on either side of a central stem (i.e. shaft), with each of the seven extremities holding a lamp containing oil for burning. Each of the six branches was adorned with three sets of cups shaped like almond blossoms, with a knop (bud or bulb) and a flower; the centre stem was adorned with four of these.

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Thus, there is a total of 22 such sets. These might represent the original 22 books of the Old Testament writings which graced the early church. The Hebrews associated the number of them with the 22 patriarchs from Adam through Jacob, and the 22 letters of the Hebrew alphabet.

“However, our Bible contains also the New Testament, and in later times the books have been divided into a total of 66. If the three identified elements — bowls, knops, flowers — are numbered separately, this would total 66 in the entire lampstand. The three branches on one side, together with the centre stem, would contain 39, and three remaining branches 27, which is the division of books in our Old and New Testaments.

“The five petals of the cups shaped like almond blossoms are a fitting number to represent the new creation [in Christ], later represented by the five wise virgins of Matthew 25. Almonds, it is said, produce flowers before leaves, and the Hebrew word for almond means ‘hasten,’ probably in observation of this early seasonal produce of the almond flowers. So with the church; they produce the lovely graces of the spirit before their leaves of profession and teaching will be observed by the world in the kingdom.

“This meaning of the name ‘almond’ explains Jeremiah 1:11-12, where the appearance of an almond rod, or branch, is a token from the Lord that ‘I will hasten my word to perform it.’ In this passage it may refer prophetically to the raising of the saints early in the harvest as the work preliminary to the judgments of the Lord which follow shortly thereafter. Aaron’s rod that budded (Numbers 17) to establish his Divine appointment to the priesthood, was also of the almond tree” (Br. David Rice, “The Holy” in The Herald of Christ’s Kingdom Magazine. Nov-Dec, 2002).

It may represent that the church is an elect class and reminds the antitypical underpriests of their privilege of service and the need to be fruitful in putting on the spiritual likeness of their forerunner, Christ Jesus “the author and finisher [perfecter] of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God” (Hebrews 12:2).

More Antitypical Meanings

  • The lampstand (menorah) as a whole — represents Christ and the entire Church of the Firstborn giving forth their light; the true light-bearers whose names are written in heaven; the Royal Priesthood (Hebrews 12:23; Charles T. Russell, “Tabernacle Shadows,” pages 115-116).
  • The seven lamps (of the one lampstand) — may symbolize God’s Word.

The lampstand was the third furnishing that God instructed Moses to make during his 40 days and nights on Mount Sinai alone with God, and three signifies redemption which points to Christ who redeemed mankind from the sentence of death, “who gave himself a ransom for all to be testified in due time” (1 Timothy 2:6).

  • The seven branches — represent the true, consecrated Church, depicted in the Book of Revelation Chapters 1, 2, and 3 at seven distinct lampstands, with Christ (as our high priest) walking among them, tending to them, to ensure their proper shining.

As with branches of the spiritual vine (John 15:5), so with these seven branches of the lampstand, we have no standing of ourselves, except as members of the body of Christ. Our support, our foundation is in Christ (1 Corinthians 3:11). Possibly the bending of some of the branches might represent the bending of our wills, against the propensities of the old nature, to reach upward in the direction of God. When we began our consecrated walk, our course may not have been very different from what it had been before. We may have followed many earthly things; but as we grew in grace and in the knowledge of the Truth, our course bent more and more upward until at last, if we are faithful, at the end of our course, we will be going upright, in the same direction as our blessed Master. Some of the branches were longer than others, but all held the same amount of oil in their lamps and all gave out the same light.

Another lesson we might find in the different lengths of the seven branches is that some have courses of training here longer than that of others. But the shorter can shine just as brightly as the longer, and can hold as much of the Lord’s Spirit. Also, the lengths of each of the periods of the seven Church periods were different lengths of time, but each period of the Church contained the ever shining brightness of God’s Truth so that the Gospel Age “Bride of Christ” is successful called, tested, and proven faithful at death, making up a completed 144,000 members by the end of the 6000 years of permission of evil.

  • The oil and the wicks — The oil “represented the Holy Spirit, the wicks represented the mortal bodies through which the oil or Holy Spirit operates. The oil, passing through the wick, produced the illumination. So, the Holy Spirit, operating through these mortal bodies, or wicks, produces the holy illumination, by virtue of which we can see and appreciate the deep spiritual truths. As the High Priest trimmed the wick that it might produce a better light, so the Lord continually trims us by permitting us to have humiliating experiences, and by and by the wick will he entirely trimmed and our course will be finished” (1913 Bible Students Convention Report found in the Bible Study Library CD).

Purpose and Use

The Candlestick was the only light in the Holy which was to be kept burning “continually” (Leviticus 24:2). Perhaps this word “continually” rather means regularly and normally. We do not think the word “continually” meant that the flame was burning without ever the flame being extinguished, as presumably during the transportation of the Tabernacle from one place to another, and perhaps when the wicks required replacing, the flames may have been extinguished. Exodus 30:8 says that Aaron “must burn incense again when he lights the lamps at twilight.” If the lamps were lit at this time, perhaps this was a time of replenishing oil, and replacing wicks, incident to which the light may have been interrupted.

1 Samuel 3:3 indicates that the lamp did go out for some of the 24-hour period. Perhaps, however, that was a change of circumstance as the years passed. For Exodus 27:21, and Leviticus 24:3 indicate otherwise. “Command the children of Israel, that they bring unto thee pure oil olive beaten for the light, to cause the lamps to burn continually … in the tabernacle of the congregation, shall Aaron order it from the evening unto the morning before the LORD continually” (Leviticus 24:2,3).

Presuming that the door of the Tabernacle was ordinarily draped downward, visibility in the holy depended on the light of the lampstand. The light from the lamps would aid the Priests in their service of burning incense on the golden altar that stood nearby, morning and evening. “The candlestick also for the light … with the oil for the light” (Exodus 35:14).

The lesson to us is that our enlightenment comes as a result of using (burning) the holy Spirit (oil), which has been burning in each “called” member of the High Calling throughout the seven stages of the church. The antitypical “priesthood” during the Gospel Age — those who have entered into covenant relationship with God through consecration — have the Words of Divine Truth through the Holy Bible, to enlighten them. This enables them to carry out their covenant of sacrifice daily in a way pleasing to the Heavenly Father. It gives them “vision” (Habakkuk 2:3), and thus direction and hope through patient endurance, until death (Revelation 2:10). It aids their journey in the narrow way of Christ which leads to more than we can imagine of perfect, everlasting righteousness.

The light of God’s beauties of Truth from Scripture burns continuously and ever so bright in the darkness of this sin-infested, God-less world. It assists us who choose to suffer with Christ, so that we can reign with Christ in His future 1000 year kingdom, helping the world of mankind up the Highway of Holiness (2 Timothy 2:12, Isaiah 35:8).

The light emanating from the Word of God shines today as never before, because the Lord Jesus is present (since 1874). The Lord gave us the promised “meat in due season.” (Matthew 24:45, Luke 12:37), which we find specially in the six volumes of Studies in the Scriptures.

A continuous shining of the light from God’s word is talked about in these Scriptures: Psalm 119:89, Isaiah 40:8, 1 Peter 1:25. A continuous shining of our “light” (reflecting nine fruits of God’s Spirit, Galatians 5:22,23), is talked about in these Scriptures: Matthew 5:16 and Philippians 2:12-18.

The ultimate purpose of the shining the light is that God may be all in all, after mankind is restored to perfection following the little season at the end of the Millennial Kingdom. Then Christ and his Bride shall have restored mankind. After the destruction of all evil, the ages of eternal joy will follow and God’s pure love will govern the hearts and minds of all creation (1 Corinthians 15:28).

The light of Christ Jesus keeps us from the rocks of anxiety, rocks of destruction, rocks of perplexity, rocks of fear, rocks of the unknown, rocks of doubt — all of which could bring us down in a shipwreck of life. Let us bask in the light of the Truth of God and His teachings that bring release, joy, hope, peace, faith, and salvation.

Besides the fire by night, the cloud by day, and the Shekinah light in the Most Holy, the light from the Menorah was a constant reminder to the Israelites of God’s light leading them to the promised land. Likewise, Spiritual Israelites (true, consecrated Christians) are led by the light of the Word of God. The written word is in the Scriptures, but Jesus himself is the living word (Revelation 19:13). He is the logos, or word, of God — Christ Jesus, who has opened up a new and living way. “By one offering he hath perfected for ever them that are sanctified” (Hebrews 10:14). “To all who did receive him, who believed in his name, he gave the right to become children of God” (John 1:12). Jesus said, “I have come that you might have life, and have it more abundantly” (John 10:10). Truly the Messiah is light and life.

“Arise, shine: for thy light is come and the glory of the LORD is risen upon thee. For, behold, the darkness shall cover the earth, and gross darkness the people; but the LORD shall arise upon thee, and his glory shall be seen upon thee. And the Gentiles shall come to thy light, and kings to the brightness of thy rising” (Isaiah 60:1-3).

Those verses were addressed to Jerusalem, and apply to both ages of redemption. When the Gospel Age began, the message of the Gospel went out from Jerusalem, from Pentecost forward, expanding subsequently to the Gentiles. In the Millennial Age it will be similar, expanding from Jerusalem to bless the world in the earthly kingdom. But the application to the saints of the present time, who inhabit the Holy, is our focus here.

“The path of the just is as the shining Light, that shineth more and more unto the perfect day” (Proverbs 4:18). “The sun shall be no more thy light by day; neither for brightness shall the moon give light unto thee but the LORD shall be unto thee an everlasting light, and thy God thy glory” (Isaiah 60:19).

Other Candlestick Scriptures

Other passages of Scripture that mention of the tabernacle’s candlestick include:

Exodus 37:17‑24 — describes the actual making of the lampstand and lamps, basically a repetition of the Exodus 25 account yet two verses of words less.

Leviticus 24:1‑4 — describes the operation and maintenance of the candlestick.

1 Kings 7:49 — Speaks of the 10 lampstands in King Solomon’s Temple. Ten is a number for earthly completion (as 12 is for spiritual completion), so for the earthly kingdom 10 is an appropriate number.

Because there were 7 branches on each lampstand, the total would be 70, which also pertains to the Millennial Age on occasion. For example, during the Feast of Tabernacles, which pertains to the Kingdom (Zechariah 14:16), over the seven days of the feast there were 70 bullocks offered.

Solomon’s Temple represents the Church in its glorified condition and the things in the Tabernacle represent conditions pertaining to the present Gospel Age.

The Apostle Paul said to brethren of his day, “Know ye not that ye are [called to be] the temple [class] of God [in the future age], and that the Spirit of God dwelleth in you?” (1 Corinthians 3:16). And the Apostle Peter said, “Ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should show forth the praises of him who hath called you out of darkness into his marvellous light” (1 Peter 2:9). Through the Church presently are extended the truths of discipleship to others. But in the Millennial Kingdom, the overcoming saints will serve as priests with Christ to uplift the entire world of mankind (Revelation 20:6).

The 70 branches of the 10 lampstands in Solomon’s Temple could thus represent the light of God’s understanding shining into the hearts of mankind during the Millennial Kingdom, as reflected in the vastness of size of Solomon’s Temple as compared to the size of the tabernacle in which there was only one lampstand.

Zechariah 4 — The lampstand with an olive tree on either side supplying it with oil. These verses relate to the rebuilding of the Temple.

Revelation 1:12, 13, 20 — Here there are seven golden lampstands (not one, as in the Tabernacle). “I saw seven golden candlesticks; And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle. … the seven candlesticks which thou sawest are the seven churches” (Revelation 1:12, 13, 20, KJV).

Jesus being “in the midst” is the explanation of the miracle of the Church’s survival through twenty centuries, fulfilling the prophecy of Jesus that the gates of hell should not prevail against it.

“Have We Set Jesus in the Midst? If so, then we have set love in the midst. Unselfishness; thought, consideration, concern for others, manifested in self‑sacrificing service to the extent of our ability and opportunity. It means also intercessory prayer on behalf of others” (Br. A.D. Kirkwood, Scotland, “Jesus in the Midst” — The Graph of Love. The Herald of Christ’s Kingdom, June 1956). Self-sacrificing involves patience, gentleness, kindness, excusing others for their wrong/unkindnesses, not demanding, slowness to answer back. May the Lord’s timing burn up our sacrifice as it burns up ours and others’ sins and may we keep the flame of love burning towards those who are not easy to love, recognizing that Jesus died for all sinners before they were even born!

*** Some Extra Details about Candlestick(s) and Lamp(s) in the Bible ***

Seven Lamps, Seven Spirits

There is another Scripture we wish to mention that talks of “seven lamps” (no candlesticks).

Revelation 4:5 “There were seven lamps of fire burning before the throne, which are the seven spirits of God.”

Here the Apostle John explains that the “seven lamps of fire” symbolize “the seven spirits of God,” rather than the Church of Christ, the seven Churches, that are represented by the “seven lampstands” of Revelation 1:12, 13, 20. John uses the Greek word luchnia for “lampstand,” but lampas for “lamps” (Revelation 4:5). The word lampas is used five times in the parable of the ten virgins (Matthew 25:1‑4, 7, 8), and also in Revelation 8:10.

The Church of Christ are the lampstands, but the lamps themselves represent the Spirit of God, depicted as seven spirits inasmuch as they minister to the seven stages of the Church. This seems apparent also in Revelation 1:4,5, “(4) John to the seven churches which are in Asia: Grace be unto you, and peace, from him which is, and which was, and which is to come [that is, will always be]; and from the seven Spirits which are before his throne; (5) And from Jesus Christ.” As grace and peace were sent to the Church through “the seven Spirits,” clearly these lamps, or spirits, are not the Church itself.

The holy Spirit of God comes to us through the Scriptures. Thus “The Psalmist says: ‘Thy word is a lamp unto my feet, and a light unto my path’ (Psalms 119:105). In the Proverbs we read: ‘For the commandment is a lamp’ (Proverbs 6:23). The word lamp in these texts is translated from the Hebrew word ner, which means ‘light, lamp’ according to Young’s Concordance. The word ner is also used to designate the lamps which were on the candlestick or lampstand of the Tabernacle. We read, for instance, in Exodus 25:36, 37: ‘The buds and branches shall all be of one piece with the lampstand [menorah], hammered out of pure gold. Then make its seven lamps [ner] and set them up on it'” (Br. A.D. Kirkwood, 1956).

The Word of God is precisely spirit and life. Our Lord Jesus said, “The words that I have spoken to you are spirit and life” (John 6:63, RSV). The Scriptures have been written by men who were guided by the holy Spirit. The Apostle Peter said, “No prophecy ever came by the impulse of men, but men moved by the Holy Spirit spoke from God” (2 Peter 1:21, RSV).

“It should be observed that the seven spirits are not exclusively the lamps of fire. They are also the seven eyes of the Lamb (Revelation 5:6). But even in this case, the seven spirits mean plenitude of Spirit. We remember that it is written in the prophecy of Zechariah, ‘These seven are the eyes of the Lord’ (Zechariah 4:10). Nothing can escape the eyes of the Lord and of the Lamb. The Lamb has the Spirit without measure (John 3:34). He has the seven spirits of God. We read in Revelation 3:1, ‘The words of him who has the seven spirits of God’ ” (Antoine Papajak, “Seven Lamps and Seven Spirits,” 1994).

The Number Seven

The number seven, in the “seven spirits of God” (Revelation 4:5), represents completeness, perfection; a complete and entire state. “The book of Revelation makes mention of seven lamps, seven spirits, seven churches, seven lampstands, seven seals, seven horns, seven eyes, seven trumpets, seven plagues, seven thunders, etc. In all these cases it designates completeness composed of seven parts, like the light, which is one and white, but when it passes through a drop of rain and is refracted, gives the seven fundamental colors. It is the same when the white light is decomposed by means of a prism. It produces the spectrum, the series of colored bands. Thus, it is spoken of seven churches, but they represent the only church of Christ; it is also spoken of seven candlesticks, but they stand for the only candlestick which was in the holy place of the tabernacle. In our text [Revelation 4:5] it is spoken of seven lamps, but they are representative of the lamp quoted in Psalm 119:105: ‘Thy word is a lamp unto my feet’ ” (Br. A.D. Kirkwood, 1956).

Throne, Fire

“We are now at the end of the Gospel age, when the seventh seal is broken and when, under the seventh trumpet, the mystery of God is to be accomplished (Revelation 10:7). The holy Scriptures are being understood more and more, and many prophecies, which were closed during long centuries, are now unsealed. The Scriptures should be entirely unsealed and understood during the second presence of our Lord, as our text [Revelation 4:5] suggests. Seven lamps of fire were burning before the throne. In other words the lamp, the Word of God, gives complete light in the days when the Lord is sitting on his throne and when fire, going before him, consumes his foes on every side (Psalms 97:1‑3)… in the time of trouble; they give their light, as never before, on the prophecies predicting the present time of trouble, of vengeance and of judgment of nations” (Br. A.D. Kirkwood, 1956).

“We find a similar text to some extent in Revelation 15:2. There was a sea of glass mingled with fire, and those who had been victorious over the beast and his image were standing on it and they were singing the song of Moses and the song of the Lamb with harps of God in their hands. The sea of glass mixed with fire represents the people in trouble, under the judgments of God. The overcomers are the elect, the members of Christ’s body. They had undoubtedly a great knowledge of the song of Moses and the song of the Lamb during the time of trouble” (Br. A.D. Kirkwood, 1956).

The lampstand is not mentioned in the throne scene of Revelation chapter four. This is appropriate, inasmuch as chapter four awaits the redemption indicated in chapter five (Revelation 5:6). Subsequently, the saints of the Church class, as lampstands, hold up the light of the Truth as best they are able, to others who will appreciate it. The light from the lamps represents holy enlightenment, from the Spirit of God, as shining through His Truth. The lamps will not burn if they do not have oil in them. Since oil symbolizes the holy Spirit, the seven spirits of God in Revelation 4:5 suggest to us the plenitude of God’s holy Spirit. Our Lord Jesus Christ has the Spirit of God fully, and he has a complete knowledge of the Word of God. Therefore our Lord may give His faithful ones a full knowledge of God’s Word. It is a gift of God for strengthening our faithfulness in these last days (2 Timothy 3:1).

Transportation of the Tabernacle’s Candlestick

When the camp moved from one site to another, all the vessels of the Tabernacle other than the Laver remained covered with a blue cloth that represents faithfulness without which it is impossible to please God (Hebrews 11:6). Surely, if we do not please Him, we cannot be found in the tabernacle arrangement. This cloth of blue was not visible while the covering skins were over it. Just so, the faithfulness of the saints, though recognized of God, is hidden from all those who see only our flesh.

Concerning the lampstand, we read, “(9) Then they shall take a blue cloth and cover the lampstand for the light, along with its lamps and its snuffers, and its trays, and all its oil vessels, by which they serve it; (10) and they shall put it and all its utensils in a covering of porpoise skin [or manatee skin], and shall put it on the carrying bars” (Numbers 4:9,10, NASB).

This is “as if to say, that as we journey through the world, our true position in the sight of God is quite different from that in which the world sees us. God sees our faith, he recognizes our obedience and sacrifice, and on their account, accounts unto us the divine nature, so well pictured in the golden vessels themselves. The world, can of course not see us so, for all it sees is our flesh. Those who by way of consecration and spirit‑begettal have been privileged to enter the Holy of the antitypical tabernacle, there to be enlightened by the golden candlestick, and to be fed from the golden table of the shewbread, and to offer up incense at the golden altar, are themselves also represented in these vessels” (Br. Anton Frey, Our Wilderness Wanderings).

The outer covering, perhaps of manatee skins, represents the flesh of the new creation through this age. That is what the world sees, missing entirely the beauty of the divine vessels of Truth and service that pertain to the saints.

Meanwhile the saints in the flesh continue to suffer, as Christ suffered, so that they with Christ can be raised in the Millennium to assist the world of mankind up the highway of holiness. In this process the world will be purged of their propensity for sin — which was the point of the sin offering sacrifices of the Tabernacle. The ransom removes the curse, but the sin offering allows the purging of the propensity for sin from the world during the Millennium.

“And has she not been baptized into Christ’s death? Does she not suffer with him that she may also reign with him? Is she not a joint‑sacrificer with her master? (Romans 6:3‑5, Galatians 3:27, Romans 8:17, 2 Timothy 2:11,12). … [The world] has seen the Christ suffer in the flesh, but it has not recognized it. Says Pastor Russell, “The world has seen [Christ], Head and Body, suffer as a sin‑offering during this age. Jesus manifested to the Jews in the flesh (as a sin‑offering), and as Paul says, so can all followers in his footsteps say, `Christ is manifest in our mortal flesh’ (2 Corinthians 4:11). As the whole Christ has thus been manifested and has suffered in the flesh, so they also shall be glorified together before the world” (T84).” (Br. Anton Frey, Our Wilderness Wanderings).

The Emblem of Israel

The lampstand has long been a symbol of the Jewish people. It speaks not only of Israel, but of Jerusalem and the temple. So, it is not surprising that in 1948 when the newly established State of Israel needed a national emblem, they chose the lampstand.

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“The final menorah used for the emblem was based on one found on the Arch of Titus in, believe it or not, Rome. The relief on this arch shows Titus and his army returning to Rome with the spoils from Jerusalem after destroying it in 70 AD. In Rome, this picture symbolized defeat and humiliation for the Jewish people. But on the new national emblem of Israel, the same menorah stood for the rebirth and restoration of the Jewish nation. The emblem is widely used on official Israeli documents, government buildings, and, of course, on an Israeli passport” (http://www.jjtravelinisrael.com/almond-blossom-and-the-golden-lampstand/).

 

“In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven” (Matthew 5:16).

 

Acknowledgment and References

Br. David Rice (USA) — editing and content; “The Holy.” The Herald of Christ’s Kingdom Magazine. Nov‑Dec, 2002.
http://www.heraldmag.org/2002/02nd_4.htm

Br. Charles Taze Russell — “Tabernacle Shadows,” pages 115-116.
http://www.htdbv8.com/indext.html

Br. Anton Frey (USA) — “Our Wilderness Wanderings.”
http://www.biblestudentarchives.com/documents/WW.pdf

Br. A.D. Kirkwood (Scotland), “Jesus in the Midst” — The Graph of Love. The Herald of Christ’s Kingdom Magazine, June, 1956.
http://www.heraldmag.org/archives/1956_6.htm#_Toc36355407

Br. Antoine Papajak (France) — “Seven Lamps and Seven Spirits.” The Beauties of the Truth Journal , August 1994, Volume 5, Number 3.
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/BOTAUG94.PDF

Websites Cited:

http://www.bible‑light.com/BLON/STAR_V30‑1_1998‑02/feb98a52.htm:
http://www.jjtravelinisrael.com/almond‑blossom‑and‑the‑golden‑lampstand/

 

Suggested Further Reading

STUDY 1: An Introduction To The Tabernacle And It’s Purpose
https://biblestudentsdaily.com/2016/09/02/study-1-an-introduction-to-the-tabernacle-and-its-purpose/

STUDY 2: The Pillar of Cloud By Day And The Pillar of Smoke By Night  https://biblestudentsdaily.com/2016/09/09/study-2-the-pillar-of-cloud-by-day-and-the-pillar-of-smoke-by-night/

STUDY 3: The Tabernacle Construction: The Holy and The Most Holy   https://biblestudentsdaily.com/2016/09/14/study-3-the-tabernacle-construction-the-holy-the-most-holy/

STUDY 4: The Court (“Holy Place”)
https://biblestudentsdaily.com/2016/09/20/study-4-the-court-holy-place/

STUDY 5: The Camp. The Israelites.
https://biblestudentsdaily.com/2016/10/28/study-5-the-camp-the-israelites/

STUDY 6: The Levites
https://biblestudentsdaily.com/2016/11/18/study-6-the-levites/

STUDY 7: The Priests. The Day of Atonement.
https://biblestudentsdaily.com/2016/12/10/study-7-the-priests-the-day-of-atonement/

STUDY 8: The Tabernacle Coverings
https://biblestudentsdaily.com/2017/01/02/study-8-the-tabernacle-coverings/

STUDY 9: The Gate. The Door. The Vail.
https://biblestudentsdaily.com/2017/03/01/study-9-the-gate-the-door-the-vail/

 

This post’s URL:
https://biblestudentsdaily.com/2018/12/17/study-10-the-furnishings-in-the-holy-of-the-tabernacle-a-the-lampstand/

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HAGGAI 2:7 – The Desire Of All Nations Shall Come

1.

Here is an overview of the written content from the video “After Armageddon, God’s Kingdom” which can be viewed at the link provided at the end of this post.

In recent times Television and Radio news commentators, have filled our consciousness almost daily with catastrophic events happening throughout the world. Who can forget the tragic collapse of the twin towers on November 9th, 2001, when thousands of innocent people lost their lives because of a hand full of terrorists. Earthquakes are increasing at an alarming rate all around the world, which in turn, often produce the heart wrenching scenes of Tsunamis, wiping away entire cities with tens of thousands of lives lost in Indonesia, and the more recent one in Japan. The world is plagued with terrorist attacks. Wars in Iraq and Afghanistan being fought not against conventional armies, but suicidal terrorists. Throughout the Middle East we see people uprising in revolt against their nations leaders. The masses in Egypt, Syria, Libya, Bahrain, Yemen, Iran and many other countries, are held down in poverty and oppression of rights. As a result, they demanded the removal of all their corrupt leaders, and governments. Other countries are worried that terrorists or radical governments might acquire a nuclear weapon to destroy their enemies resulting in a nuclear holocaust.

Armageddon In The News

2.

These catastrophic events and increasing threats are resulting in the Medias News anchors using the term Armageddon ever more frequently. People are wondering if all this trouble is an indicator that we are approaching Armageddon mentioned in the book of Revelation?

In Revelation 16:13-20 (ESV) we read:

“(13) And I saw three unclean spirits like frogs come out of the mouth of the dragon [Political power under the influence of Satan], and out of the mouth of the beast [Papacy – the Roman Catholic Church], and out of the mouth of the false prophet [the Church of England and their Protestant allies]. (14) For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty. (15) Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame. (16) And he gathered them together into a place called in the Hebrew tongue Armageddon [Strongs 717 – “the hill or city of Megiddo”]. (17) And the seventh angel poured out his vial into the air; and there came a great voice out of the temple of heaven, from the throne, saying, It is done. (18) And there were voices, and thunders, and lightnings; and there was a great earthquake, such as was not since men were upon the earth, so mighty an earthquake, and so great. (19) And the great city was divided into three parts, and the cities of the nations fell: and great Babylon came in remembrance before God, to give unto her the cup of the wine of the fierceness of his wrath. (20) And every island fled away, and the mountains were not found.”

The destruction in Armageddon is highly symbolic picture language. By many, the word Armageddon has come to be misunderstood as a final great cataclysmic event that will destroy by fire the heavens and our literal planet earth, together with all remaining unbelievers. Let us explain in relation to the words of 2 Peter 3:10.

3.

This scripture is using figurative symbolic language, and should not be taken literally.

The Heavens and The Earth

4.

The heavens being destroyed couldn’t possibly be referring to the literal heaven of God’s abode or the billions upon billions of stars in the starry heavens above as in this NASA deep space shot, in which each speck of light is not a star, but a galaxy.

Nor could the destruction of the earth be referring to our literal planet earth on which we live, for notice God’s Word in Ecclesiastes 1:4.

5.

This scripture is a plain easy to understand literal statement. The earth will abide forever!

How then, can 2 Peter 3:10 be understood which says the earth will be destroyed by fire?

Since the Bible was inspired by God, we realize it must be harmonious with itself. Hence, the heavens and earth that are to be destroyed can only be understood in a symbolic sense.

We are told in 2 Corinthians 4:4 that Satan is the god of this present evil world.

“In their case the god of this [evil] world [the Adversary] has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God.”

Thus, the symbolic heavens and earth that will be burnt up with fire, refers to the destruction and removal of all the works of injustice and iniquity of Satan’s evil empire.

6.

All these elements of Satan’s empire will be destroyed or removed in Armageddon.

The Apostle Peter furthermore, explains what will replace Satan’s empire.

7.

God will replace the present evil order of society with a new righteous one. This new heavens and earth refers to the kingdom of God that Jesus taught us to pray for.

8.

We notice God’s kingdom for which we pray for, is going to be right here on earth.

Thus the new heavens isn’t referring to a new literal heaven, but to the new spiritual ruling power of “The Christ,” that will govern over a new earthly society. Not a new planet, but to a new holy righteous kingdom here on earth.

A Great Time of Trouble

A great time of trouble will remove this present evil order. Yet, let us take note what immediately follows aftera great time of blessing to mankind here on planet earth! The kingdom of God!

Psalm 46 speaks of the time of trouble that will melt the earth at the end of the age. It begins with giving comfort to his faithful people as the trouble time approaches.

9.

 

10.

This is the same end time trouble referred to in Revelation and in 2 Peter chapter 3. The elements melt as he brings desolation or destruction to earths evil social structure. But now notice what immediately follows in the very next verse after the symbolic earth melts from the heat of trouble.

11.

After the symbolic melting of earth, the earth is still here!

God makes wars to cease to the ends of the earth. It’s God’s kingdom time, the time God will be exalted among the nations.

And where are the nations? God says, “I will be exalted in the EARTH!

Yes, the EARTH will abide forever.

The previous melting, was only symbolic of the destruction of Satan’s evil empire that will be removed, and replaced with God’s kingdom. Similarly we read about this in Zephaniah 3: 8,9.

12.

Again, we read of the destruction of symbolic earth with the FIRE of God’s jealousy. But in the very next verse we read:

13.

After the removal of the present evil order of society, the kingdom of blessings will immediately follow.

All mankind will be gradually raised from the tomb of death, and will be instructed with a pure language, that is a pure and true understanding of God’s word, his plans and His will for mankind to follow in order to go on to receive everlasting life.

Now we come to our theme text of Haggai 2:6-8 (KJV).

“(6) For thus saith the Lord of hosts; Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land;
(7) And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the Lord of hosts.
(8) The silver is mine, and the gold is mine, saith the Lord of hosts.

This is prophetic of the same shaking of Armageddon and the end time of trouble that will remove Satan’s empire—the present symbolic heavens and earth. But again, let us notice what immediately follows in the very next verse!

“‘(9) The glory of this latter house shall be greater than of the former, saith the Lord of hosts: and in this place will I give peace, saith the Lord of hosts.’”

What a glorious precious promise!

After the trouble, the blessings of the kingdom of God on earth will come. A time when THE DESIRE OF ALL NATIONS WILL COME when they are raised from the tomb in God’s kingdom.

What is the desire of all nations, of all people?

→ peace
→ health
→ freedom from all fear and anxieties,
→ EVERLASTING LIFE!

The opportunity for all these and more is what God has promised for all mankind in God’s promised Kingdom on earth.

WHY

One might ask, then, if God intends “the desire of all nations” to pass, then:

WHY did God not do this from the very beginning of Creation?

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WHY has God allowed man to suffer pain, sickness and death for thousands of years?

 

In order to find the answer to this universal question, may we suggest that for a few moments we try to imagine ourselves being God! That’s rather difficult but let us give it a try! Imagine having just finished creating the Angelic host and all the stars, galaxies and planets.

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Let us try to envision our beginning to contemplate creating a new human race of intelligent beings. Our first thought might be that of creating him in such a way that it was impossible for him to ever do anything wrong, for in this way, humanity will live forever never having any pain or sickness.

But upon further thought, we may realize no, this would not be good because then humans would be mere robots, programmed to love God rather than truly desiring from their own hearts to love God.

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We would want our children to love and obey us because they want to, not because they have to without any choice.

We would want them to have a mind of their own, to have freedom to make their own decisions.

As we consider various possibilities, we gradually develop a fantastic plan. A plan that:

  • is kind and loving!
  • provides for freedom of choice!
  • teaches our children to learn by experiencing right from wrong!
  • provides an opportunity to live forever in perfect happiness.
  • allows our children to love and serve us, not because they have to with no choice, but because they love us for what we are, and for what we provide for them.

This is the plan of God that he provided for his new human family. As we further consider that plan, we will see that it is the most loving, most just, most reasonable plan for mankind that you could ever imagine.

Adam and Eve in Eden

When God created Adam in the Garden of Eden, he gave him a simple test:

Obey and live,
or
disobey and die.

 

God knew Adam would fail his test, because of a lack of experience, but
God permitted it as an act of love
for man’s ultimate greatest eternal blessing.

Man was to learn from experience to discern right from wrong and also to experience the disastrous effects of disobedience so that…

23. CEMETRERY.PNG

after evil is eradicated, for eternity the lessons of the past will serve as a reminder of what JOYS REMAIN ETERNALLY for all who OBEY the Heavenly Father’s principles.

The Scriptures promise, that very soon every single one who has ever lived will gradually be raised from the sleep of death in God’s promised kingdom.

In 1 Corinthians 15:22 we read, “For as in Adam all die, even so in Christ shall all be made alive.” Notice ALL will be made alive. This includes every man, woman and child that has ever lived on the face of the earth… Jew, Arab, Christian, Atheist, Hindu, Buddhist, good or bad… ALL are promised to be made alive in God’s kingdom!

Because the one perfect man Adam sinned, the death penalty came upon him and all of us as his children. But God’s love provided for another perfect man Christ Jesus, to give his life as a ransom to redeem father Adam. Thus, it was Jesus’ ransom merit that provided the legal basis for justice to be satisfied, and allow everyone that has ever lived to be resurrected from the dead.

Two Salvations

The KEY to understand God’s ultimate plan for his human creation is to recognize that the scriptures teach that there are two salvations for mankind:

  • A heavenly salvation.
  • An earthly salvation.

24. HEAVENLY - THE PAST 2000 YEARS.PNG

 

Our Lord refers to this heavenly class as but a “little flock,” that is relatively few in number.

 

But note:

25. HEAVENLY-THE PURPOSE OF DEVELOPING.PNG

It is to this earthly kingdom that ALL the remainder of mankind (the good and the bad) will be raised in the 1000-year Millennial kingdom of God. As each one will be raised from the dead in this kingdom, they will be guided and instructed in the laws of the kingdom. They will be given every opportunity to gradually change their ways to develop Christ -like qualities.

26. AT THE END OF THE 1000 YEARS.PNG

By that time, all mankind will have experienced the great contrast between disobedience (prison) and obedience (joyful life). Thus, with experience being the best teacher, this vast contrast will enable most of mankind to pass their individual test and go on to live forever in perfect happiness.

27. THERE WILL BE A FEW HOWEVER.PNG

A Foretaste of the Future

We can see that the plan God has adopted for his new human creation will result in most all of mankind loving and obeying their Creator for all eternity, not because they have to with no choice, but because they want to with all their being. It will be then that words of the Apostle Paul in Philippians 2:10,11 shall be fulfilled.

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Kingdom Blessings

With this brief summary of why God permitted evil for man’s ultimate good, let us note a few of the many Scriptures that describe the blessings of what the kingdom of God will be like.

In Isaiah 35:1-10 we are promised:

“The desert shall rejoice, and blossom as the rose…
Then the eyes of the blind shall be opened,
and the ears of the deaf shall be unstopped…
Then will the lame leap like a deer, and the mute tongue will shout for joy.
Water will gush forth in the wilderness and streams in the desert…
and the ransomed of the LORD will return.
They will enter Zion with singing;
everlasting joy will crown their heads.
Gladness and joy will overtake them, and sorrow and sighing will flee away.”

10496121_10203530977370025_4997210872171024409_o.jpg“The wolf will live with the lamb, the leopard will lie down with the goat, the calf and the lion and the yearling together; and a little child will lead them” (Isaiah 11:6, NIV).

“They will neither harm nor destroy on all my holy mountain (Kingdom), for the earth will be full of the knowledge of the LORD as the waters cover the sea” (Isaiah 11:9).

“He will destroy in this mountain [kingdom,] the covering that is cast over all peoples, the veil that is spread over all nations. He will swallow up death for ever, and the Lord GOD will wipe away tears from all faces, and the reproach of his people he will take away from all the earth; for the LORD has spoken. It will be said on that day, “Lo, this is our God; we have waited for him, that he might save us. This is the LORD; we have waited for him; let us be glad and rejoice in his salvation” (Isaiah 25:7-9, RSV).

29. MICAH-4-3-4.PNG

After the shaking trouble of Armageddon, truly the desire of all nations shall come” in God’s glorious kingdom!

Signs of The Time of the End

Since Jesus died so long ago, one might wonder when will this resurrection take place and the kingdom of God be established? The disciples asked Jesus this very same question in the 24th chapter of Matthew:

30. MATT-24-3.PNGJesus proceeded to outline evidences that would enable those who were watching to recognize when this time would be.

Matthew 24:21,22—For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be. And except those days should be shortened, there should no flesh be saved.

But someone might say, there has always been trouble, and people often feel it is worse than ever before. What makes our present day trouble, a special sign? What makes it a special sign is the last phrase,

“And except those days should be shortened, there should be no flesh saved.”

Recall for a moment the devastation that took place in Hiroshima Japan on August 5th 1945. The next day the United States dropped one Atomic Bomb over Hiroshima and the city was completely destroyed.

40. HIROSHIMA.PNGOver 200,000 people died and countless others were injured with radiation burns.

By today’s standards that bomb was relatively small. Its destructive power was the equivalent of exploding only 13,000 tons of TNT explosive.

On October 30, 1961 Russia exploded a test hydrogen bomb, that had the equivalent of 50 million tons of TNT—3,846 times greater explosive power than the one bomb on Hiroshima!

Today there are eight countries that have nuclear warheads: China, England, France, India, Israel, Pakistan, Russia, and the United States. There are currently about 31,000 nuclear warheads owned by these eight countries. The combined explosive yield of these weapons is approximately 5000 million tons of TNT. That’s 200,000 times the explosive power of the bomb dropped on Hiroshima!

We can see the fulfillment of Jesus’ sign of the end of the age when he said:

“And except those days should be shortened, there should no flesh be saved” (Matthew 24:22).

Never before in the history of man would it have been possible to destroy all life on earth. Today there are enough nuclear warheads to destroy all flesh on earth many times over. But how thankful we are God has promised the trouble will be shortened. And when Satan’s present evil heavens and earth are removed, they will be replaced with the new righteous heavens and earth of God’s kingdom.

In the book of Daniel, God gave us additional signs to know where we are in the stream of time.

“And at that time shall Michael [Jesus] stand up, … and there shall be a time of trouble, such as never was since there was a nation even to that same time” (Daniel 12:1-4, KJV).

 Again a great time of trouble like never before, but note what will come after the trouble in the next verse… THE KINGDOM TIME!

“And at that time thy people shall be delivered, (2) Multitudes who sleep in the dust of the earth will awake…” (Daniel 12:1,2).

The resurrection of the dead will begin!

Then in verse 4, God gives us two more signs to help us know when this time of trouble followed by the kingdom would be. It wasn’t going to be in Daniel’s day, but in “the time of the end.”

56.

We have witnessed both of these signs. Think for a moment how fast knowledge is increasing. The accumulated knowledge of mankind since his first appearance on earth up to 1750 had doubled by 1900, a period of 150 years, redoubled again in just 50 years by 1950, redoubled again in 10 years to 1960, and again in 8 years to 1968.

41. TODAY THE AMOUNT OF INFORMATION.PNG

The telephone, electric light, automobiles, sound recording, radio, television, jet airplanes, modern appliances, computers, space travel, trips to the moon, cell/mobile phones have been changing so rapidly we can’t keep up. And now with the internet—via a press of a button—information about any topic from around the globe can be accessed.

The “increase of knowledge” was one of the signs Daniel gave us of the nearness of the kingdom of God and it made possible the next sign Daniel gave us: “…many shall run to and fro!” (Daniel 12:4, KJV).

Are we not running to and fro today?

Think for a moment how just a little more than 100 years ago, man’s common transportation for thousands of years was a horse and buggy. Sir Isaac Newton was scorned by his peers when he predicted man would someday travel at speeds of 50 miles per hour. Little did he realize that man would fly across the ocean at 1300 mph and travel through space at 25,000 mph.

“Many shall run to and fro”—this is certainly our day!  Another evidence that we are on the very brink of the establishment of God’s Kingdom!

The Fig Tree

Returning to Matthew 24, Jesus gave another very important sign that would indicate the time of his 2nd presence and the end of the age in Matthew 24:32-34.

44. ISRAELFIG OLIVE.PNG

32 Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh: 33 So likewise ye, when ye shall see all these things, know that it is near, even at the doors. 34 Verily I say unto you, This generation shall not pass, till all these things be fulfilled.”

From many Scriptures throughout the Bible we realize the fig tree always represents the nation of Israel. Leaves sprouting on a tree is a sign that the tree has sprung to life after a dormant winter. Thus, what Jesus was actually telling us, is that when we see Israel come alive as a nation after being without a homeland for thousands of years, then we will know that God’s kingdom is right at the door.

Has Israel put forth leaves? Yes!

As we recall the past, we see how Israel as a people were dispersed among all nations, persecuted bitterly, having to live in Ghettos, hunted and exterminated as undesirables. Yet Israel’s hope was strong in God’s promises of a return to their homeland.

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We recall the words uttered so often by Jewish people, “next year in Jerusalem.”

This hope was fulfilled in an historic miracle of our day, after thousands of years without a homeland.

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By all military standards, Israel should not be in existence.

 

47. 1967.PNG

 

 

In war after war, outnumbered 100 to one, the tiny Israeli forces could not be overpowered.

 

 

 

 

And so it has continued to this day because God’s time clock has struck, for Israel to return to their land!

there is hope israel.biblestudentsdaily.com.jpg

The Fig tree has blossomed!

Remember this was a sign Jesus gave to show the nearness of his kingdom. The Apostle Luke adds something in his account that makes our faith even stronger, writing the following words:

48. LUKE 21.PNG

If the Fig Tree pictures Israel, “all the trees” would refer to other nations.

So Luke is telling us that together with Israel putting forth leaves (springing into life), many other nations would be putting forth leaves—sprouting into existence. And when we see this happen we would know the kingdom of God was near at hand. What does history tell us?  It ties in exactly with Israel becoming a nation.

Up until 1945 the number of independent nations in the world remained relatively constant for centuries. A total of 70 were in existence in 1945. But since the ending of the 2nd World War in 1945 notice what’s happened! Today, there are 196 nations! More than 125 new independent nations have sprung into being which previously were held as colonies. Yes, Israel simultaneously with other nations has put forth leaves, sprouting into existence! We are the ones who have witnessed the fulfillment of this!
Let us recall what Luke and Matthew told us:

“When ye see these things come to pass, know ye the Kingdom of God is nigh at hand” (Luke 21:31).

 “When ye shall see all these things know that it is near, even at the doors. Verily, I say unto you, This generation shall not pass, till all these things be fulfilled (Matthew 24:34).

What a thrill to our hearts to realize this means we are on the very brink of the greatest event in all human historythe establishment of God’s Kingdom!
If this is so, then why all the continued trouble?

This is again in fulfillment of prophecy. For just as a contractor must remove an old structure from a building site, before he can build a new skyscraper, so with God. He must first remove Satan’s present corrupt systems of society, before they can be replaced with Jehovah’s kingdom of blessings.

Notice how this was portrayed in the book of Daniel. In Daniel 2:31-45 Daniel interprets a prophetic dream of King Nebuchadnezzar of Babylon, that pictured the four Universal World Empires, and their removal. Here are three images to explain the image according to Bible prophecy:

50. IMAGE
Image 1
51. STATUE - WORDS
Image 2
52. STATUE - WORDS (2)
Image 3

The stone that struck the image—pictures how God’s kingdom will grow and fill the whole earth. This prophetic dream is in essence, another symbol of the removal of the present corrupt heavens and earth being replaced by the new heavens and earth of God’s kingdom, which will fill the earth with blessings.

Then in verse 44 of Daniel 2, we are given another prophetic corroboration of 1914 as the time when the stone of God’s power initially strike the image beginning the “time of trouble” which will be culminated in Armageddon.

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We realize that the kings of Europe virtually passed away after the first World War of 1914.

kings.PNG

Thus this Scripture is telling us, that when the kings still existed in 1914, it was God’s initial kingdom power that struck a blow which started the time of trouble. It started to break in pieces the monarchies and colonies of the kingdoms, and the breaking down process will continue until it ultimately removes all the kingdoms in Armageddon.

God’s plan is truly the most kind, the most loving, the most just, the most blessed and reasonable plan for mankind, that you could ever imagine.

We leave you with one of the most precious closing verses of the book of Revelation. Earlier we consider Revelations reference to Armageddon. But now notice how Revelation’s closing promises show us that Armageddon is not the end, but in reality it’s the prelude to the beginning of the new heavens and earth, the most glorious time period awaiting you and me and everyone that has ever lived—God’s Kingdom!

Revelation 21:4-5

Truly, the desire of ALL nations will have come, and it will LAST FOREVER!

Acknowledgment:

Br. George Tabac—The content for this post is based on Br. George Tabac’s script of his video titled “After Armageddon, God’s Kingdom” which can be viewed on the BibleTruth411 YouTube channel, at the following link: https://www.youtube.com/watch?v=LzAnPWMXrW0

Suggested Further Viewing/Reading

“Armageddon—A Critical Part of God’s Master Plan” by Br. Bob Goodman. https://www.youtube.com/watch?v=ECzweTBCmjk

“Armageddon then World Peace”— a Dawn Publication by The Dawn Bible Students Association.  http://www.dawnbible.com/booklets/armageddon.htm

Armageddon then World Peace.jpg“The Melting Elements.” The Dawn (Magazine) – A Herald of Christ’s Presence.http://www.dawnbible.com/1957/5711-hl.htm

 

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THE BIBLE – The World’s Best Novel. Here Is Why.

MATTHEW-4-4

 “The more we feed our mind with anything in one direction, the more it will wander there. Let us feed our mind with good spiritual food and have it wander in the right direction” (Pastor Charles T. Russell, “What Pastor Russell Said,” page 159).

There is a saying “the grass is always greener on the other side.” It is like this with our natural dispositions—that whatever is “a little piece off” from us we are inclined to want, perhaps like a cow in a paddock who is fed the best grass in her own barn, but when beside the neighbour’s fence, she will try to break through the fence to get to the neighbour’s paddock of grass! But what happens then?!  Let the following picture and the Scriptural admonitions on it do the explaining!

Colossians-2-20-23.jpg

Dear friends, we want to fence ourselves off from the world that we will no longer desire those things, and as the Apostle says, “set our affection on things above and not on things beneath” (Colossians 3:2).

This word “set” suggests a continual setting. Set it today, and tomorrow morning set it early, and if it slips off, set it back again. If it slips off set it back again, and by and by we will be too busy to have time to wander.

Let us not become overcharged with the affairs of this life by very trifling things, things that are not worthy of our attention at all, but foolishness. Let us not give our mind to what another person imagines and made a story about, such as secular entertainment often is. In the Bible we have the most wonderful story, the most wonderful drama that was ever known.

The Bible could be said to have the best plot that any novel ever had or will have. It goes all the way back to the beginning of Creation and shows the garden of Eden in all its beauty and grandeur, then the coming in of the serpent and the temptation of our first parents. Mother Eve was deceived and father Adam, being perplexed, gave his very life for his wife, because he thought he could never live without her. Thus he proceeded against God’s command. He ate fruit from the tree of the knowledge of good and evil in the midst of the Garden of Eden (Genesis 2:9, 17).

A river watering the garden flowed from Eden, a name that means “pleasure” (Strong’s 5730), and separated upstream into four contributing headwaters (Genesis 2:10-14):

  • Pishon—meaning “increase” (Strongs 6376);
  • Gihon—meaning “bursting forth” (Strongs 1521);
  • Tigris (or Hidekel)—meaning “rapid” (Strongs 2313);
  • Euphrates—meaning “fruitful” (Strongs 6578).

 

This river of Eden may represent the “river of water of life” that flows from the throne of God to bless mankind (Revelation 22:1). That river of life is the Gospel, or good news, of salvation through Christ. The life and work of Christ comes to us in four Gospel Accounts, that may be represented by the four headwaters contributing to the river of Eden.

Perhaps also, the four headwaters may somewhat reflect the four categories of humanity during the 1000 year millennial reign of Christ as is reflected in the four divisions of the Levitical priesthood, (explained in the post titled: “Study 6: The Levites”) whereby:

  • The Pishon river that flowed around the whole land of Havilah, where there is gold (Genesis 2:11) reflects the Amram Levites, who were situated on the eastern side of the Tabernacle and may represent the antitypical “Little Flock” and BRIDE OF CHRIST.

 

  • The Gihon river reflects the Merari Levites who were situated on the northern side of the tabernacle who “burst forth” in service to the Heavenly Father. The Gihon river flows through south-eastern Mesopotamia into Ethiopia – which from time immemorial has been a symbol of servitude so would represent the SERVANTS class before the throne in heaven, the palm-bearers of Revelation who were also of the spirit-begotten class and “called out of Babylon” class—the “great multitude” class. These do not qualify as the Bride of Christ yet are a heavenly class “before the throne” (Revelation 7:15) who “burst forth” with joy in serving the Heavenly Father and The Christ—head and body, who shall then be complete in full glory.

 

  • The Tigris (Hidekel) River means “rapid” and it may reflect the Kohathite Levites who represent the Ancient Worthies who will be the “princes on earth” helping humanity make rapid progress by their work on earth to “rapidly” spread the Truth about righteousness and the need to obey God’s law of love in order to inherit eternal life.

 

  • The Euphrates River – reflects the world of mankind in the kingdom as reflected in the typical picture of the Gershom Levites on the Western side of the Tabernacle arrangement of Israel in the wilderness, who shall be fruitful in the 1000-year Millennium as they walk up the “highway of holiness” to gain eternal life choosing obedience to Godly principles.

 

The Plot Thickens

Then we learn about what disastrous effects of sin have come into the world as the result of Adamic disobedience. We could not have any deeper plot than to think how the Adversary and the fallen angels have conspired to blind and delude men and women from Eden to now.

The picture then reveals our great Creator looking down from His holy habitation, beholding our condition in sin and degradation, hearing the groaning of the prisoners, all going down to the prison house of death.

Can we find any novel more engaging than that?

Only God can help man out of his trouble. No power but God’s can open the bars of the prison‑house of death and bring the prisoners out. Only by choosing to obey God will life eternal, and eternal happiness, result.

God’s eye pitied us, and He extended his Arm to help us, in the person of his son, Jesus, who as our redeemer gave his life a RANSOM FOR ALL.

We read about Jesus redemptive gift toward every single human that ever lived, in 1 Timothy 2:6,

“Who gave himself a ransom for all, to be testified in due time.”

Jesus Christ died the just for the unjust and thus satisfies justice. When the proper time comes for the Millennial Reign of Christ with his Bride class, then mankind will be released from the curse. This will occur, by God’s grace, after the sharers in the anti-typical “sin offering” shall have fulfilled their covenant of sacrifice until death and become the completed Bride of Christ united with their Head, Christ Jesus. Thereafter, the living among mankind who embrace the Kingdom can begin walking up the Highway of Holiness, without passing through the death experience. For the curse will be abated. Subsequently, those raised from the dead will also be invited to walk up that Highway to perfection, if they will (Isaiah chapter 35).

This grand novel provides still more!

What kind of Bride will the Heavenly Father have his Son to possess? She has only the filthy rags of sin and imperfection, yet she desires to be in harmony with God’s will. So Christ, her Bridegroom, provides for her purification, cleansing, and justification. He even provides her a wedding garment.

Is this not a great plot?

Now, what must the Bride do? She must receive this robe of Christ’s righteousness which is to be the wedding garment. A marriage is preparing, and the bride must get ready by getting a robe from the bridegroom.

Then what shall the Bride do with this robe?

She must embroider it. She gets the robe for nothing and has the stamped pattern given to her.

What pattern?

Christ is the pattern and she must do the embroidery work herself. She must work out her own salvation “with fear and trembling” (Philippians 2:12), seeing carefully that every stitch on the robe shall conform to the pattern the Lord has given her.

What does the embroidery represent?

It represents the fruits and graces of the holy Spirit. We know that unless we have those fruits and graces, we will never be counted worthy to be a joint‑heir in the Kingdom.

What are the fruits and graces of the holy Spirit?

“The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self‑control; against such things there is no law” (Galatians 5:22‑23).

How long does it take to embroider these?

It takes longer with some and shorter with others. Some can get their hearts fixed on this glorious pattern (Hebrews 12:2) and so appreciate it that it is the great desire of their lives to cultivate these graces of the holy Spirit. As they go to the Lord, the first thing in the morning they say, Lord help me to cultivate the fruits of Thy spirit today.

Why?

Because I want to be pleasing to the Bridegroom, and be ready when he claims his Bride, that I may be counted worthy to enter in as a member of that Bride class (2 Thessalonians 1:4-5). Then all the trials and difficulties we are obliged to pass through, will be finished. He allows us to be tempted in all points like He was tempted.

“14 Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. 15 For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. 16 Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need” (Hebrews 4:14-16).

Why?

Because He wants to have a Bride class who can endure temptation, endure hardness, show loyalty, and manifest that they are not merely so‑so Christians, but really overcomers, seeking to know and to do God’s will. He wants them to love righteousness and truth so that they would lay down their lives in this service, rather than receive the pleasures of sin for a time. He has taken nearly 2000 years so far, for this purpose.

God knew there would not be very many who would love Christ sufficiently to lay down their life in sacrifice with Christ, in difficult circumstances, and thus receive the reward of incorruption and immortality with Christ. Every one of the Bride members will be approved of the Father. Christ will present them blameless and unreprovable before God in love, after they have had all of the necessary trials that permit their share in the blessings (which come from the sufferings for righteousness sake) of Christ.

 

The invitation

Christ invites whom he will, and marks them with the holy Spirit of God. This mark indicates who has been invited to run in the race “toward the mark for the prize of the high calling of God in Christ Jesus” (Philippians 3:14). They are called out of Babylon (Revelation 18:4) and enlisted in a “beauty contest,” like Queen Esther.

It is a beauty contest pertaining to one’s Christlikeness. The criteria are based upon a character of godliness and righteous conduct, reflecting loyalty, trustworthiness, and obedience to God’s will. The overcomers will constitute a loyal Bride of Christ forever.

This “calling out” or “marking” with the holy Spirit of God allows them to understand His Divine plan and character. This is part of the betrothal process. We are engaged to Christ now and everything depends upon our developing proper Christian character, upon wearing our robe, and upon showing our love and zeal by the embroidering our robe with the fruits and graces of the spirit.

Then what?

Then comes the marriage of the Lamb when the Bride has made herself ready.

What is the marriage all about between Christ and His “little flock”?

The marriage will be our collective union with the Lord.

How will it be brought about?

By the change from imperfect human nature to Divine nature—“changed in a moment, in the twinkling of an eye” (1 Corinthians 15:52). Then we are to be forever with the Lord.

And is there a supper, or something?

Yes, or we might call it a breakfast, as it is in the morning. The word “supper” comes from the terms “to sup.” You may sup in the morning, noon or evening. It means to eat. This supper is to be the first great banquet that we will have on the other side of the vail.

Who could ever imagine that such a most wonderful drama is found in the Bible?

And what next?

Well, before the supper begins they will wait a little while for the Bridesmaids, comprising a secondary company. They were part of the church at one time; they made a consecration and were begotten of the holy Spirit, just the same as the Bride class, but they failed to make their calling and election sure to the high position to which they were invited. They were not sufficiently zealous and loyal.

Were they disloyal?

Oh, No! No disloyal ones will be given anything at God’s hands. By and by they will come up through great tribulation and wash their robes and make them white in the blood of the Lamb, and be before the throne instead of on the throne. They will have palms of victory instead of crowns of glory.

So we read in Psalms that after Jesus, the King, shall introduce the Bride before the Father, then the virgins, her companions that followed after her, shall also be brought into the presence of the King (Psalms 45:14). Oh, there is a grand drama there in all that Bible picture!

Then have we anything more? Yes, the King and Queen are going to reign for a thousand years, and everybody is going to be blessed. In all that empire there will be no attempt to take from the people their rights, and make everything subservient to the King, and the people poor. The very reverse of this. The King will take delight in lifting the people up, refreshing them, and bringing them to perfection. Then, by the end of the thousand years, when all the unfit ones are destroyed from amongst the people, all of these grand beings will show forth the praises of God.

Is there anything more?

Astronomers tell us that numerous stars are suns like our sun, with planets around them as the planets around our own sun. Are these worlds yet to be inhabited? If God formed the earth to be inhabited, might other planets someday be inhabited? We think so.

Then who is to do that great work?

God says that Christ shall be first in all things, so that will put Him first in that great work. Who will come next in God’s arrangement? The Lord says that the church shall be next to him. Now we have Christ and the Church and a great work for them for all eternity in peopling millions of worlds.

Can anyone make a greater drama than this?

My heart rejoices and overflows with gratitude to God for the privilege now of having a chance to become an heir of God and a joint‑heir with Jesus Christ, my Savior.

We have all been called in one hope of our calling (Ephesians 4:4), and this is the hope of our calling. Is it sufficiently grand for you? Do you know of any other kind of business in which you could become so rich as that?

The Scriptures are indeed right when they tell us about the riches of God’s grace, and when Jesus tells us of the pearl of great price, it is a valuable pearl indeed. If any man once gets his eyes on it, and appreciates the value of our heavenly calling, then let him dispose of everything he has in order to win that prize. So let us do, dear friends.

1-corinthians-9-24

Acknowledgement

Br. Charles Russell. The content of the above post is based on the written content of Br. Charles Russell in “What Pastor Russell Said” (page 159), titled “CONSECRATION‑Proper Use of Time,” Question 158:1 (1913), Should Christians spend their time reading worldly magazines and newspapers?

Br. David Rice—Editing.

Suggested Further Reading

How To Study The Bible And Have It Make Sense.
https://chicagobible.org/images/storie/pdf/HOW%20TO%20STUDY%20THE%20BIBLE.PDF

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This post’s URL:
https://biblestudentsdaily.com/2017/07/26/the-bible-the-worlds-best-novel-here-is-why/

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What does the Bible mean by “a new heavens and new earth”?

2nd. Peter 3.10.13.jpg

“Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness” (2 Peter 3:13).

What was the promise to which Peter refers?

Immediately, our minds might leap to the closing of Revelation:

“And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.” Revelation 21:1

The restless masses, pictured by the sea (Isaiah 57:20), will no longer find any place by the close of the little season.

These words from Revelation beautifully harmonize and amplify on the new heavens and the new earth. However, the book of Revelation could not have been what Peter had in mind, because Revelation was not yet given to the Apostle John while Peter was alive.

ISAIAH 65, THE NEW HEAVENS AND NEW EARTH

We find this promise not once, but twice in the closing chapters of Isaiah:

“For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind.” (Isaiah 65:17)

“For as the new heavens and the new earth, which I will make, shall remain before me, saith the LORD, so shall your seed and your name remain.” (Isaiah 66:22)

To understand the context we need to start with Isaiah 65:8:

“Thus saith the LORD, As the new wine is found in the cluster, and one saith, Destroy it not; for a blessing is in it: so will I do for my servants’ sakes, that I may not destroy them all.”

“Wine” is a picture of joyful doctrine. In this case, the cluster has not even been cut from the vine, let alone subjected to the careful process that will transform it into wine. Take firm hold of that picture—the Lord sees the blessing in the cluster still on the vine. All of the hopes for a new heaven and new earth begin with the promise to Abraham long before the promise can become a reality.

“In blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies.” (Genesis 22:17)

Isaiah’s allusion to a new heavens and a new earth corresponds to “the stars of heaven” and “the sands of the seashore.”

In Isaiah 65:8 there is a command not to destroy the grape cluster, picturing the joyful hopes of Israel. This threat of destruction may correspond to the troubles that befell Israel during the “Times of the Gentiles.”

At that time the typical monarchy through the line of David ceased, and the typical Jubilee system could no longer be observed. These ominous experiences could have marked the end of Israel’s hopes. And yet the experience with Gentile dominion did not extinguish Jewish religious hopes, represented in the grape clusters. “For my servants’ [Israel’s] sakes that I may not destroy them all [i.e. the clusters].” Israel’s hopes remained alive throughout the bitter experiences of the Diaspora.

Isaiah 65:9, “And I will bring forth a seed out of Jacob, and out of Judah an inheritor of my mountains: and mine elect shall inherit it, and my servants shall dwell there.”

There were 70 weeks determined upon the people that would bring them to Messiah, the seed of promise. The specific reference to an “inheritor” is important.

This word “inheritor” is H3423 yaw-rash. It suggests someone who has driven out the previous occupants and now possesses something. This a picture of our Lord taking possession of this world.

“Out of Judah” must surely be a reference to the “Lion of the tribe of Judah” (Revelation 5:5), who is our Lord. Additionally, there is a “mine elect class, the church, as contrasted with “servants,” natural Israel. So now we are in the transition period between the Jewish age and the Gospel Age with the first advent of Jesus. Because of the reference to “servants” in verse 8, this promise must include natural Israel and the Ancient Worthies who shall dwell in these mountains—note the plural. These are the servants who will dwell in the earthly kingdom, the mountains of this world. The elect, who came into the covenant with Messiah, share in the inheritance. This is reminiscent of our Lord’s words when he said, “Blessed are the meek for they shall inherit the earth.” (Matthew 5:5).

WARNING OF JUDGMENT

The Lord promises a blessing. Isaiah 65:10, “Sharon shall be a fold of flocks, and the valley of Achor a place for the herds to lie down in, for my people that have sought me.”

However, in Isaiah 65:11-15, there comes a warning of judgment. This is a reference to the condition of the Jewish people after their time of favor has ended. The servants are those who have been transferred from the house of servants to the house of sons. They are the Jews of the first Advent who came into Christ. This concludes with the promise that the Lord would call his servants by another name. And so it was that they left the house of Moses and entered the house of Christ. During the mishneh, the 1845 years of disfavor for the Jewish polity, have the Lord’s servants been called by the names of “Israel” and “Judah?” No, they have not. As promised they have been called by other names;
“Christians” (Acts 11:26), “the little flock,” “the church of the firstborn,” “the bride of Christ.”

SOMETHING SWORN

“Curse” (H7631), or “something sworn,” seems such an inappropriate word and yet the text is rendered “curse” in both the Soncino and the Jewish Publication Society translations: “And ye shall leave your name for a curse unto Mine elect: ‘So may the Lord GOD slay thee;’ but He shall call His servants by another name.”

We have been called unto Peace, we have not been called to utter oaths, particularly strong oaths such as; “So may the Lord GOD slay thee.”

However, the reference here is not to those who are yet waiting for Messiah hampered by “blindness in part,” but to those in verse 11 “who have prepared a table for the troop.”

This phrase is difficult to understand because it refers to those who forsook the Lord and trusted to the fortune of the stars in their cultic worship of the Babylonian deity of good fortune called “Gad.” In verse 11 of our text the name “Gad” is translated “troop” and the
reference to Babylonian worship was not clear to the King James translators.

So for this unhappy class, their faith rested in other gods who would give them good fortune and serve as their defense. “Troop” does indeed deserve this severe judgment. It is the LORD who delivers the sentence.

THE GOD OF AMEN

Now the favor returns.

“So that he who blesseth himself in the earth shall bless himself in the God of truth; and he that sweareth in the earth shall swear by the God of truth; because the former troubles are forgotten, and because they are hid from mine eyes.” (Isaiah 65:16)

ALL mankind will come into these promises made to father Abraham and be blessed indeed. It would appear that this verse especially applies to Gentiles, for they are not using the name “Jehovah” which has special promise for natural Israel.

In the entire Bible, this phrase, “the God of Truth” is only used here. Some commentaries suggest that leaving it untranslated might give us a better sense, “the God of Amen.” Strong’s defines “amen” as “sure; abstractly faithfulness; adverbially truly.” These definitions convey the sense that He is a God whose promises will surely come to pass, a God who is faithful.

We finally reach the text that the Apostle Peter quotes. “For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind. But be ye glad and rejoice for ever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy.” (Isaiah 65:17-18)

This is a special promise of restoration for natural Israel, the seed of Abraham after the flesh.

“And I will rejoice in Jerusalem, and joy in my people: and the voice of weeping shall be no more heard in her, nor the voice of crying. There shall be no more thence an infant of days, nor an old man that hath not filled his days: for the child shall die an hundred years old; but the sinner being an hundred years old shall be accursed.” (Isaiah 65:19-20)

We are assured that in the New Heavens and the New Earth, we will not see children perishing in infancy, nor even a sinner perishing who has not had an extended and fair trial to reform and set his feet on the “Highway to Holiness” spoken of in Isaiah 35, “And the ransomed of the LORD shall return, and come to Zion with songs and everlasting joy upon their heads: they shall obtain joy and gladness, and sorrow and sighing shall flee away.” (Isaiah 35:10)

HIGHWAY NOT A NARROW WAY

Because God cares, He did not abandon the world of mankind in a hopeless condition. He did not allow death to be the final condition of suffering man. He provided a “ransom,” the basis of the only true hope for a world in despair. I will ransom them from the power of the grave; I will redeem them from death. O death, I will be thy plagues; O grave, I will be thy destruction.” (Hosea 13:14)

But there is an apparent contradiction respecting the Highway of Holiness in Isaiah 35, for how can someone “return” who was never originally “in” Zion?

Isaiah 35:10 cannot be referring to the church of the firstborn, for they are not on this Highway of Holiness although they are intimately associated with it. This is a Highway, it is not a Narrow way. This Highway is for the “weak” (Isaiah 35:3), it is for the “feeble” (Isaiah 35:5), and it is even for the “foolish” (Isaiah 35:8). In spite of all these failings the travelers will not remain “unclean.” Isaiah 35 must refer to a consecration to righteousness for mankind in the kingdom.

We would like to think that the pouring out of the holy Spirit on all flesh would eliminate these problems of weakness, enfeeblement, and foolishness, but in reality that is not the case. How can we say this? It is because the New Creation has the first-fruits of the spirit even now and they have to work with all these problems.

The use of the word “return” becomes clearer when we recognize that sin and alienation from God are an unnatural state. Harmony and At-one-ment with God is the natural state. It is the state that our first parents enjoyed in Eden. This return from the lost and perishing condition is to Zion, the holy city where our Heavenly Father eagerly awaits. The travelers come with songs and everlasting joy upon their heads. It is this portion that God has elected to give to the human race, and what a glorious portion!

CREATION TO BE DELIVERED

Our Lord’s shed blood, spilled upon the earth, bought all the lower creation as well as the church and the World of Mankind. In the following passage from Romans, we will consistently use “creation” for the Greek ktisis (G2937).

“The earnest expectation of the creation waiteth for the manifestation of the sons of God. For the creation was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, Because the creation itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. For we know that the whole creation groaneth and travaileth in pain together until now. And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption,to wit, the redemption of our body.” (Romans 8:19-23)

We call to mind that the earth was “made to be inhabited.” The Edenic paradise shall be restored—surely this is part of the “return” mentioned by Isaiah. The Strong’s definition includes the thought of “returning to the starting point.” So, mankind will return to where our race first began — human perfection in a paradise home. “The desert shall blossom as the rose;” and both the plant and animal creation will be restored to their proper balance; nature with all its pleasing variety will call to man from every direction to seek and know the glory and power and love of God; and mind and heart will rejoice in Him.

Though Isaiah 35 promises the New Earth a Highway, walking on this road will still take effort. There will be cheer and encouragement along the route from the New Heavens, for the church has shared mankind’s sorrow. As the goal, Zion, is reached, there will singing and shouts of praise. The Hebrew word for “songs” (H7440) actually suggests that the voices will be a little shrill with a joy that naturally spills over into song. They will have “everlasting joy upon their heads.”

Not only does this suggest joy in the heart but this is a different sort of joy.

This joy is built upon a foundation of UNDERSTANDING. It is a joy that blends with song and with GRATITUDE to God for all His leadings.

PROMISES TO THE NEW EARTH

In this “new earth” Isaiah 65:21-25 promises that resurrected mankind will not only enjoy the soul-satisfying labor of their hands, but a restored fellowship with God.

“It shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear. The wolf and the lamb shall feed together, and the lion shall eat straw like the bullock: and dust shall be the serpent’s meat. They shall not hurt nor destroy in all my holy mountain, saith the LORD. For as the new heavens and the new earth, which I will make, shall remain before me, saith the LORD, so shall your seed and your name remain.”

It will take an eternity to know our Heavenly Father, but the unassailable principle which the Bible enunciates with clear and definite voice is that life goes on; life is endless.

Acknowledgement:

Source content used from Feb. 2016 issue of “The Beauties of the Truth,” http://www.beautiesofthetruth.org

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