EZEKIEL 18:4 – What the Bible Teaches About SOUL and SPIRIT

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“The soul that sinneth, it shall die” (Ezekiel 18:4).

This brief text expresses a simple truth. Souls die. Against the speculations of some that there is something within a man, a “soul,” which remains alive after death, lingering as a disembodied spirit, the scriptures affirm to the contrary. Death is what it seems to be — death.

When a dog dies, what happens to the dog? It stops breathing, its body decays and returns to the elements. Thought and consciousness immediately terminate. There is no more dog. It does not go to some place prepared for old dogs, to chew bones in bliss, for there simply is no more dog. It is dead, it is gone, it is no more.

Death is the same for human beings. Death is the cessation of life. Psalm 146:4 describes what happens when a man dies. “His breath goeth forth, he returneth to his earth; in that very day his thoughts perish.”

“That which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other … they have all one breath … all go unto one place, all are of the dust, and all turn to dust again. (Ecclesiastes 3:19, 20).

The Resurrection

However, unlike the animals, man has the hope of a resurrection from the dead. Animals were made to live for a limited period of time, procreate, age, and pass away as part of the cycle of nature. But man, the height of God’s physical creation, was created with the capacity to live forever. They appreciate life, plan for the future, and cherish the hope for continued life. Accordingly, the prospect of living forever was offered to Adam in the Garden of Eden, by God who created him.

This offer was contingent upon obedience, a test which Adam and Eve failed. But even after being expelled from the Garden, so robust was the human frame that Adam lived 930 years before death claimed his life (Genesis 5:5). Almost 4000 years after Adam sinned, Jesus died as a ransom for father Adam (1 Timothy 2:6), which allows Adam and his posterity a release from the death penalty — in other words, a resurrection from the dead (1 Corinthians 15:22). For the world, this will come during the Millennium so near at hand.

In the meantime, where are all the dead of past ages? They are simply dead. They silently await the resurrection, when they will be reconstituted as the persons they were before they died, to learn the lessons God has for them during the Kingdom on earth.

What is a Soul?

From our opening text, it is apparent that souls do die. The expression “immortal soul,” sometimes used among Christians, is not found in the Bible.

A soul is a living being, whether animal or human, and neither animals nor humans are immortal.

The Hebrew word for soul is nephesh, word number 5315 in Strong’s Concordance, which gives this definition: “A breathing creature, i.e. animal or (abstractly) vitality; used very widely in a literal, accommodated or figurative sense.”

Genesis 2:7 uses the word “soul” for Adam.

“The LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

Here the word nephesh, or soul, is defined as a living being, a body combined with the breathe of life. Thus we learn, that man does not possess a soul, but that he IS a soul, which means simply that man, when alive, is a living being.” Adam subsequently died, and he with all the others silently awaits the resurrection.

Animals as Souls

The “breath of life” which animates the human organism is no different than the breath of life given to the lower animals. In reference to the “beasts and every creeping thing” which perished in the Flood, we read, “All in whose nostrils was the breath of life, of all that was in the dry land, died” (Genesis 7:21,22). Ecclesiastes 3:19-21 informs us that both man and beast “have all one breath, so that a man hath no pre-eminence above a beast.”

As Strong’s Concordance notes, animals are also souls — living beings. However, in the common English version this is hidden by the translation, which confuses the subject to many readers. When the word nephesh, soul, refers to an animal, the translators rendered it with some other word, such as creature or beast.

For example, Genesis 1:20 says “let the waters bring forth abundantly the moving creature [nephesh, soul]…”

Verse 21, God created great whales, and every living creature [nephesh, soul] that moveth…”

Verse 24, “And God said, Let the earth bring forth the living creature [nephesh, soul] after his kind, cattle, and creeping things, and beast of the earth after his kind: and it was so.”

Here are other texts of the same sort: Genesis 1:30, 2:14, 9:3, 4, 9, 10, 12, 18. And Isaiah 19:10, “… all that make sluices and ponds for fish [nephesh, souls].

This method of translating hides the fact that animals are souls. Were this fact more open and apparent, it would assist people to recognize that souls are not immortal, for no one supposes that animals are in any sense immortal.

Only once in the Old Testament did the translators render the word nephesh “soul” when it applied to animals, namely Numbers 31:28, where the word applies at one time both to people and animals: “one soul of five hundred, both of the persons, and of the beeves, and of the asses, and of the sheep.”

The Difference Between the Human Soul and the Animal Soul

The difference between the soul of a human and an animal is in the construction of the organism, particularly in the formation of the brain. Although some organisms of some of the lower animals may seem to be superior to man’s (such as a dog’s keen sense of smell and hearing and an eagle’s eyesight), God in his great wisdom created man in his own image, thus giving man the ability to reason, and to have a moral sense of right and wrong — possessing a conscience (1 John 3:20-22). Man has the ability to love and obey Jehovah-God as well as to love (agape) his enemies or those who do or wish him wrong through, striving to see all things through the eyes of their Bridegroom — Christ Jesus. He died as a “ransom for all” (1 Timothy 2:6) because of his great love of the Heavenly Father — stemming from a love for righteousness which comes from a knowledge, understanding and experience of the results of obeying the Heavenly Father, which permits the highest and purest form of joy to be felt, that joy that is felt through the eyes of faith, that joy that our Lord Jesus had in bringing the Heavenly Father joy, as reflected in his words: “My food is to do the will of him who sent me and to accomplish his work” (John 4:34, ESV).

Other Hidden References

There are other important places where the translators also obscured the use of nephesh. “There were certain men, who were defiled by the dead body [nephesh, soul] of a man … those men said unto him, We are defiled by the dead body [nephesh, soul] of a man … If any man of you or of your posterity shall be unclean by reason of a dead body [nephesh, soul] …” (Numbers 9:6, 7, 10). If the translation use “soul” in these places, it would be apparent to the reader that souls simply die. When Samson toppled the house of Dagon, he prayed to God: “Let me [my nephesh, soul] die with the Philistines” (Judges 16:30).

Expanded Use

The texts above give us the proper meaning of the word soul, namely any living being. However, Strong’s Concordance shows that nephesh is sometimes used figuratively for one’s life, being, or vitality. Here are two examples of this. (1) When Rachel was dying at the birth of Benjamin, Genesis 35:18 says “As her soul was in departing (for she died) … she called his name Benomi: but his father called him Benjamin.” (2) 1 Kings 17:21, speaking of the raisin of a young boy by Elijah, says he cried to God “let this child’s soul come into him again.” In both of these cases the word “life” or “being” is the meaning intended.

Sometimes the word is used of one’s deepest thoughts or feelings, distinguished from the mere body. Thus 2 Kings 4:27 says of a troubled woman, “her soul is vexed in her.” Language is flexible, and the word nephesh is used flexibly. But none of these cases are any predicate for believing some conscious force called “soul” mysteriously lingers after death. Death is death. It is the cessation of life.

Soul in the New Testament

The New Testament Greek word for soul is psuche. Whenever the word “soul” appears in the common English version of the New Testament, it is from this word (Strong’s number 5590).

1 Corinthians 15:45 uses psuche as the counterpart of the Hebrew nephesh, which serves to equate the two words. “The first man Adam was made a living soul [psuche].” This expression clearly draws from Genesis 2:7, where nephesh is used. This word is frequently rendered life. “Whosoever will save his life shall lose it” (Mark 8:35). “I lay down my life (John 10:17). “They seek my life (Romans 11:3), and many other examples. In these cases “life” refers to the being, the person. The same meaning attaches when the word is rendered “soul,” as in Acts 2:43, “fear came upon every soul” — every person, or being.

Revelation 8:9 and 16:3 apply the word to sea creatures. Revelation 6:9 and 20:4 use the term metaphorically of the spent life of the saints, awaiting the resurrection. John 12:27 says of Jesus “now is my soul troubled.” Thus there is a breadth in this Greek word that matches the breadth of its Hebrew counterpart.

In the Old Testament the condition of death is expressed by the Hebrew sheol, and its Greek counterpart in the New Testament is hades. This was the condition into which Jesus’ “soul,” psuche, passed for three days until his resurrection, for a soul, psuche, dies and is later raised from the dead.

The Soul Is Not Immortal

If the soul were truly immortal, the soul would be indestructible, yet it is not, because each human born under the curse of Adamic condemnation, dies until the curse shall be lifted up from humanity once Christ’s ransom price has been applied to all mankind. By then the Bride of Christ will have completed their share in the sin offering — and the antityical “atonement day” sin offering thus completed. The High Priest in Leviticus 16 made atonement for  himself, his sons, and then, finally, for the sins of the people (the world of mankind). God warned Adam that if he disobeyed God’s rule, then as a living soul Adam would cease to exist. We read about this in Genesis 2:17, “but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.” In Ezekiel 18:4 God said, “Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth it shall die.” This means that the person who sins shall die, and since all are born in sin, the entire human race has been dying for nearly 6000 years. Here are two examples of Scriptures about death being the consequence of sin:

“So death spread to all men, because all sinned” (Romans 5:12, NASV).

Every soul [person] sins and, as a consequence, every soul dies (Romans 6:16,23).

But God in his great love provided redemption from death for all sinful souls, or persons, through the gift of his beloved Son, Christ Jesus, who died as a corresponding ransom price to free mankind from the prison house of death. All of Adam’s progeny lost life through Adamic transgression and thus have inherited sin and imperfection. The Apostle Paul wrote that “in Adam all die,” adding to this, “even so in Christ shall all be made alive.” And again, “Since by man came death, by man came also the resurrection of the dead” (1 Corinthians 15:21,22). The Prophet Isaiah wrote that Christ’s “soul” was made an offering for sin, and also that he “poured out his soul unto death” (Isaiah 53:10,12).

John 3:16 says, “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” Adam and all past generations of his children have fallen asleep in death, but they have not “perished,” because through the redemption which is in Christ Jesus, and by the exercise of divine power, they are to be awakened in the resurrection and given an opportunity to believe. Then, upon the basis of their belief and obedience, they may live forever.

Those called to discipleship in the present life are given an opportunity to inherit eternal life by accepting Jesus as their personal Redeemer and responding to the invitation to take up their cross and follow him, gladly lay down their lives with him, and be planted together in the likeness of his death (Roman 6:3-6). These are referred to in Revelation 20:4 as the “souls” which are “beheaded for the witness of Jesus, and for the Word of God.”

The Apostle Paul wrote, “If Christ be not raised, your faith is vain; ye are yet in your sins. Then they also which are fallen asleep in Christ are perished” (1 Corinthians 15:17,18). Thus, Paul speaks of Christians who die as merely being “asleep,” and not in any sense perishing in death.

Genesis 12:11-13 (NASB) says Abraham was afraid that his soul would not live, and thus, that he would die. “It came about when he [Abram] came near to Egypt, that he said to Sarai his wife, See now, I know that you are a beautiful woman; and when the Egyptians see you, they will say, This is his wife; and they will kill me, but they will let you live. Please say that you are my sister so that it may go well with me because of you, and that I (“my soul,” nephesh) may live on account of you.” If the Hebrew word nephesh meant an indestructible immortal soul, Abram’s soul could not have died (Br. Peter Karavas, 2011).

Jesus emphasized this same important truth in an admonition to his disciples to meet courageously any and all opposition against them and any persecuted unto death, saying, “Fear not them which kill the body, but are not able to kill the soul; but rather fear him which is able to destroy both soul and body in hell [Gehenna] (Matthew 10:28). Jesus here refers to the possibility of permanent cessation of life by God for the incorrigible, which the Bible terms as “second death.”

“This does not imply that the soul can live apart from the body, for actually the body is the organism of the soul. Rather, Jesus is speaking from the standpoint of the divine plan to awaken the dead in the resurrection. It was from this standpoint that Paul could say that Christians who fell asleep in death had not ‘perished.’ If an enemy puts a Christian to death, he has not perished as a soul. The body dies, but the person, the soul, merely ‘sleeps’ until the resurrection. But if a Christian becomes a willful sinner and is not worthy of a resurrection, then death means extinction of that person, or soul, forever.

“Jesus explained this from another standpoint, as recorded in Luke 20:37,38 ‘Now that the dead are raised, even Moses showed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob. For he is not a God of the dead, but of the living: for all live unto him.’ Jesus did not say that Abraham, Isaac, and Jacob had gone to heaven to live with God. He simply explained that because there is to be a resurrection of the dead, and these faithful servants will be restored to life, God does not consider them as having gone out of existence — they ‘live unto him,’ or, to him they are alive.

“So it is with all God’s faithful servants of the past. They may have been ‘sawn asunder’ by their enemies; they may have been thrown to the lions, or beheaded, or burned at the stake, but to God they still live, they have not ‘perished,’ for he has the power and will use that power to awaken them from the sleep of death.

“The ‘souls’ which are ‘beheaded,’ as mentioned in Revelation 20:4, are brought forth in the ‘first resurrection’ to live and reign with Christ a thousand years. The ‘souls’ that died serving God during the ages preceding Jesus’ first advent will come forth to a ‘better resurrection,’ to serve as ‘princes in all the earth’ Hebrews 11:35; Psalm 45:16” (The Dawn – and Herald of Christ’s Kingdom Magazine, January 1959 issue).

Lazarus – An Example that the Soul is not immortal

In John 11:11 Jesus said “Lazarus sleepeth.” Lazarus was dead for four days (John 11:39). Surely Jesus would not have retrieved Lazarus from the bliss of heaven. For those four days Lazarus did not go anywhere, nor did he see anyone, nor did he speak, eat, feel, or think. He was simply dead. When he was raised to life he began again to do all those things. In this respect the whole world sleeps in death, waiting for the resurrection — unaware of what is transpiring in the meantime, because the dead do not sense, feel or think anything. “The living know that they shall die: but the dead know not any thing” (Ecclesiastes 9:5). “There is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest” (Ecclesiastes 9:10).

In John 5:28,29 Jesus said that the hour is coming when all in their graves will come forth. If their souls were already in heaven, then there would be no need for Jesus to say that he would bring them forth from the grave? If physical bodies were needed in heaven, how have these presumably immortal souls survived without them? Scripture also tells us that “flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable” (1 Corinthians 15:50).

Seeking After Immortality

The Bible never equates immortality with the soul of common man, only with the saints, and then only as a gift for faithfulness (Romans 2:7, 1 Corinthians 15:53-54). The sleeping, unconscious dead will one day be awakened from their graves (John 5:28,29; Job 14:11-15; Psalm 17:15; Acts 24:15,16). At that time, ‘the earth shall be full of the knowledge of the LORD, as the waters cover the sea’ (Isaiah 11:9). ‘Many nations shall come, and say, Come, and let us go up to the mountain of the LORD, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths’ (Micah 4:2). In God’s kingdom on earth, mankind will be raised from the dead and have their first real opportunity to learn God’s ways of righteousness because Satan will be bound and will no longer be able to deceive the world (Revelation 20:3) (Br. Peter Karavas, 2011).

The Dead Raised To Life In the Resurrection Age

“Possibly the spirit that returns to God contains the unique ‘data’ of each individual can be compared to computer information on a removable disk. The resurrection of an individual could be a recreation after the pattern of Adam. The original body had passed to dust so a new one, either spiritual or fleshly, would be created. The individual again comes to life when the (unique?) spirit is returned to the body and he becomes a living soul again. Whatever the exact process is, we know the resurrected fleshly body will be in its intended perfected state. Job intimates that the flesh will be fresher than a child’s and will have the beauty and vitality of youth (Job 33:25)” (Robert Davis, The Herald of Christ’s Kingdom article.)

Spirit

The word “spirit” in the Old Testament is usually from the Hebrew ruach, and in the New Testament it is usually from the Greek pneuma. Both terms refer to breath, inhalation, or the movement of air, whether gentle or forceful. But as these are invisible forces, the words are applied by extension to the “spirit” of a person which is the invisible mental force, personality, influence, or disposition of a person.

Thus the Old Testament uses ruach when speaking of the “spirit” of Jacob, Elijah, Cyrus, Zerubbabel, Joshua, God, and others. The New Testament uses pneuma when speaking of the “spirit” of Paul, Christ, and God.

These words are also used to describe the influence of various non-personal but good “spirits” — the spirit of Truth, Holiness, Life, Faith, Wisdom, Grace and Glory and of an opposite spirit of Jealousy, Judgment, Burning, Heaviness, Infirmity, Divination, Bondage, Slumber, Fear and Error.

Ruach also refers to the “spirit of life” which we receive from God, which figuratively “returns” to him when we die. “Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it” (Ecclesiastes 12:7). This does not imply a transport of persons. It applies to the motivating force of life, of both good and bad people alike.

Both words sometimes refer to the essence of a person, that is, their identity, character, personality. In this sense Jesus commended his “spirit” to God when he died, which was restored on the third day when God raised Jesus from the dead (Luke 23:46, Psalms 31:5).

In this sense also Paul speaks of the “spirits of just men,” the faithful Ancient Worthies of the Old Testament, who were matured by the things they suffered, and await their resurrection reward in the Kingdom (Hebrews 12:23, 11:40).

None of these cases teach that any conscious entity persists after the death of a person, except metaphorically, in the memory of God. Not until the resurrection does a person who has died live again as a conscious, sentient being. The great hope for the world lies in such a Resurrection from the Dead. “There shall be a resurrection of the dead, both of the just and unjust” (Acts 24:15). “The hour is coming, in the which all that are in the graves shall hear his voice, and shall come forth” (John 5:28,29).

This assurance was secured for us at great cost, both by God who gave His dearest treasure, his son Jesus, and by Jesus who labored in his ministry for 3 ½ years, suffered accusation from the religious leaders of his day, and died for our sins on the cross.

“Christ also hath once suffered for sins, the just for the unjust … [to] bring us to God, being put to death in the flesh” (1 Peter 3:18). “By man [Adam] came death, by man [Jesus] came also the resurrection of the dead” (1 Corinthians 15:21).

For the saints of the Gospel Age, this resurrection occurs during the present “Harvest” period. For the remainder of the world, the resurrection will occur during the coming Millennium.

Do Angels Have a Soul?

As with human being, angels are souls, for they are the union of the spirit of life, together with a body, in this case a spiritual body. “The first man Adam was made a living soul…” (1 Corinthians 15:45). It would be the same with the angelic hosts, but on a higher scale. “There are also celestial bodies … but the glory of the celestial is one, and the glory of the terrestrial is another” (1 Corinthians 15:40).

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Acknowledgment & References

We are thankful for the permission of sharing content from a study titled “Soul and Spirit,” drawn from a study by Br. Gilbert Rice, featured in the “Faithbuilders Fellowship” Journal.
http://www.2043ad.com/journal/2006/01_jan_06.pdf

“Immortality and the Human Soul,” The Bible versus Tradition—Article IV, April 1959 in The Dawn – A Herald of Christ’s Presence (Monthly Magazine) Rutherford, NJ, USA.
http://www.dawnbible.com/1959/5904tbs1.htm

“Immortality of the Soul” by Br. Peter Karavas. The Herald of Christ’s Kingdom Magazine, May-June 2011.
http://www.heraldmag.org/2011/11mj_3.htm

“The Resurrection of the Dead” by Br. Robert Davis. The Herald of Christ’s Kingdom.
http://www.heraldmag.org/literature/doc_14.htm

Suggested Further Reading

Volume 5 of “Studies in the Scriptures” — “The Atonement Between God and Man” by Br. Charles Taze Russell, pages 383-404, Study 13, “Hopes For Life Everlasting and Immortality Secured by the Atonement.”

“What Is the Soul?” by Br. Robert Seklemian
http://www.heraldmag.org/olb/contents/treatises/seklemians%20discourses.htm

ACTS 23:6 — HOPE & RESURRECTION. Part A: What Is Jesus All About?https://biblestudentsdaily.com/2016/11/03/acts-236-hope-resurrection-part-a-what-is-jesus-all-about/

ACTS 23:6 — HOPE & RESURRECTION. Part B: Will Mankind Resurrect With the Same Mind?
https://biblestudentsdaily.com/2016/11/05/acts-236-hope-resurrection-part-b-will-mankind-resurrect-with-the-same-mind/

ACTS 23:6 — HOPE & RESURRECTION. Part C: The Order of the Resurrection Process
https://biblestudentsdaily.com/2016/11/11/acts-236-hope-resurrection-part-c-the-order-of-the-resurrection-process/

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https://biblestudentsdaily.com/2018/07/14/ezekiel-184-what-the-bible-teaches-about-soul-and-spirit/

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Awake My Soul – Hymns of Dawn No. 20

Awake My Soul – Hymns of Dawn No. 20

Here is a recording of Hymn No. 20 from the “Hymns of Dawn” to aid God’s people in singing and making melody in their hearts unto God.

“(1) Come, let us shout joyfully to Jehovah! Let us shout in triumph to our Rock of salvation. (2) Let us come into his presence with thanksgiving; Let us sing and shout in triumph to him” (Psalm 95:1, 2).

“My mouth shall praise Thee with joyful lips” (Psalm 63:5).

Lyrics

1.
Awake, my soul, stretch ev’ry nerve,
And press with vigor on;
A heav’nly race demands thy zeal,
And an immortal crown,
And an immortal crown.

2.
A cloud of witnesses around
Hold thee in full survey;
Forget the steps already trod,
And onward urge thy way,
And onward urge thy way.

3.
‘Tis God’s all animating voice
That calls thee from on high;
‘Tis his own hand presents the prize
To thine aspiring eye,
To thine aspiring eye.

4.
That prize with peerless glory bright,
With thee, O Lord, we’ll gain,
When earth’s great monarchs shall have lost
Their glory and their fame,
Their glory and their fame.

5.
Blest Saviour, introduced by thee,
Our race have we begun;
And crowned with vict’ry, at thy feet
We’ll lay our trophies down,
We’ll lay our trophies down.

*******

The History Of This Hymn

Author Philip Doddridge (1702-1751)

Composer George Frideric Handel (1685-1759). This Hymn’s tune was written by Handel in 1728 and titled “Christmas.”

*******

Bible Scriptures Associated With This Hymn

James 1:12 (NIV) — “Blessed is a man who perseveres under trial; for once he has been approved, he will receive the crown of life which the Lord has promised to those who love Him.”

Revelation 2:10 (NAS) — “Be faithful until death, and I will give you the crown of life.”

Revelation 3:11, 21 (ESV) — “(3) I am coming soon. Hold fast what you have, so that no one may seize your crown... (21) The one who conquers, I will grant him to sit with me on my throne, as I also conquered and sat down with my Father on his throne.”

Isaiah 62:3 (NAS) — “You will also be a crown of beauty in the hand of the LORD, And a royal diadem in the hand of your God.”

Philippians 3:14 (NIV) — “I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus.”

Hebrews 10:36 (NAS) — “For you have need of endurance, so that when you have done the will of God, you may receive what was promised.”

Hebrews 12:1-2 (NAS) — “(1) Therefore, since we have so great a cloud of witnesses surrounding us, let us also lay aside every encumbrance and the sin which so easily entangles us, and let us run with endurance the race that is set before us, (2) fixing our eyes on Jesus, the author and perfector of faith, who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.”

2 Timothy 4:7-8 (ESV) — “(7) I have fought the good fight, I have finished the race, I have kept the faith. (8) Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that day, and not only to me but also to all who have loved his appearing.

*******

The words below are from Reprint No. 5499, from the Original Watchtower and Herald of Christ’s Presence.

THE PURPOSE OF OUR TRIALS

“Blessed is the man that endureth temptation; for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love Him.” —  James 1:12.

THE WORD blessed in this text may be understood to signify the condition of one in the favor of God. The state of such will be a happy one, a desirable one. The word blessed does not, of course, always suggest a happy condition as relates to the feelings, or emotions, but rather as relates to the outcome. It is used here in connection with the results of trial to the Christian. The child of God who wins the crown of life will be very highly favored or blessed of God; then whatever conduces to this end is a very great blessing, even though it cause much pain to the flesh.

Who will gain this crown of life? Of what character will he be? The Scriptures declare that it will be that man or that woman who endures temptation, trial. What is signified by enduring temptation? Evidently the thought is not the enduring of one temptation for one time or for many times. Even the world must endure trials. The reference is to the retaining permanently of the attitude of patient endurance and faithfulness when tempted, of remaining true to God under temptation and stress. Temptations come from a variety of sources. They may come from friends, who may tempt us to live a life of more or less self-indulgence, to relax in a measure our fidelity to the Lord. The enticements of wealth or worldly society, a natural love of ease and disinclination of the flesh to endure hardness—any or all of these may prove strong and subtle temptations to the Christian.

But if we love the Lord supremely, that love will become the chief impulse of our lives. Our one aim will be that we may glorify God in our spirit and in our body. We know that there are things which are displeasing to God, and if we love Him we will seek to keep His commandments. The child of God might fail once, or he might fail repeatedly along the same line, until in deep humiliation and anguish of soul because of his continued manifestation of the same weakness, he would be led to cry out with strong crying and tears to the Lord; and his pain and distress of heart might so impress upon him his need of greater watchfulness along that line that he would become strengthened for further attacks of the same nature, and thus be enabled to gain the victory over his besetment, his special weakness.

THE CROWN OF RIGHTEOUSNESS

While we shall never reach the point of perfection in the flesh, nevertheless this power to endure temptation should become more marked day by day, as the New Creature remains loyal, still resisting and striving still harder to resist and be true to the Lord in thought and word and deed. Blessed is the man who shall endure—time after time, day after day—thus proving his faithfulness and obedience to God. For when that man is tried, when the trial time is over, when God has seen that he has demonstrated fully his loyalty, then, when God’s “due time” has come, that tried and proven one shall receive the crown of life.

The expression, “the crown of life,” is another way of saying the reward of life; and this life is on the highest plane. The Apostle Paul speaks of this same crown as the “crown of righteousness.” The Apostle Peter calls it the “crown of glory.” It is the crown of righteousness because it is the reward that comes as the result of righteousness, of obedience to God and the principles of His Government, of faithfulness to our covenant. It is the crown of glory because it is the reward which brings glory, honor, immortality.

In the Grecian games certain rewards were given to those who endured successfully the trial of their skill, of their prowess and of their physical endurance. The reward given was usually a crown or wreath of laurel. That crown was valuable, not so much in itself, but especially as an outward token of appreciation of superior merit. The fact that it was evergreen would suggest to the Christian that our reward as “overcomers” will be a lasting reward, an eternal reward.

The Lord is to give us life in fullest measure. The penalty that came upon our race because of sin was death; but now there is an opportunity to regain life—life in perfection, untainted, unending. This life is in the Son of God. At the present time life can be gained only by being begotten to the spirit nature. The crown of life, to be given to the “more than conquerors,” is a very special kind of life—immortality, the highest form of life possible, the crown, or pinnacle, of all life. This is to be the reward of the class called in Scripture the Bride of Christ, when they shall have demonstrated their faithfulness, when they shall have been proven worthy to be members of that exalted class.

There will be a crown of life in the next Ageperfect human life—as the result of obedience to the tests and trials of that time. These tests will differ in many respects from the trials and difficulties of the Church at the present time. They will be much less crucial; for then temptations to sin from without will be removed, and bodily and mental uplifting and assistance granted, which will make their trial a more favorable one. Righteousness, too, will immediately be rewarded in that Day, and sin and disobedience of every kind will be promptly punished. But now righteousness often brings suffering, reproach, pain and loss, from the human standpoint; while sin often brings present advantage, popularity and pleasure to the flesh.

THE PROPER VIEW OF OUR TRIALS

There is a special love required by God of the Gospel Church—this peculiar class now called of Him. They are to have a love that is so unselfish that it will be willing, yea, glad, to lay down the earthly life in the service of God, that they may bring blessings to others. To these God has promised the special crown of life—immortality, His own nature. These are to be the blessers of their brethren, those of the nature formerly their own. As Isaac was the blesser of Ishmael and of the sons of Keturah, and as the first-born of Israel were the blessers of their brethren, so these will bless all the peoples of the earth, from among whom they were chosen. How thankful we should be for an honor so great!

If these favored children of the Heavenly King could always keep in mind the fact that every trial and testing, every persecution and difficulty, permitted to come upon those who have made the Covenant of Sacrifice with the Lord, is designed to develop them, to prove and test their love, to demonstrate whether or not their characters are fixed, rooted and grounded in righteousness, it would set all their painful experiences and temptations in a new light, and would be a great assistance to them in fighting the good fight of faith successfully. For if by these trials and tribulations the Lord is proving our love and devotion to Him, then whatever they may be, whether great or small, we should diligently use them as opportunities to demonstrate to our God the fulness of our love for Him and His cause, and as means by which we may rise day by day to greater heights of spiritual attainment, being changed into the likeness of our Master.

Thus viewed and thus met, every trial and affliction would prove a blessing, a Heavenly messenger, bearing us on wings of faith “Nearer, our God, to Thee, nearer to Thee.” Then, beloved, “count it all joy when ye fall into divers temptations [trials, testings], knowing this, that the trial of your faith worketh patience [patient endurance]. But let patience perfect her work, that ye may be perfect and entire, wanting nothing.” Herein we “greatly rejoice—though now for a season, if need be, ye are in heaviness through manifold temptations [testings, provings], that the trial of your faith, being much more precious than of gold, which perisheth, might be found unto praise and honor and glory at the appearing of Jesus Christ, whom having not seen, ye love; in whom, though now ye see Him not, yet believing, ye rejoice with joy unspeakable and full of glory, receiving the end of your faith, even the salvation of your souls!”—James 1:2-4; 1 Peter 1:6-8.

Truly, “these light afflictions, which are but for a moment, work out for us a far more exceeding and eternal weight of glory, while we look not at the things which are seen, but at the things which are not seen; for the things that are seen [the things of the present order] are temporal, but the things which are not seen [the glories to come] are eternal.”—2 Corinthians 4:17,18.

“WILL YE ALSO GO AWAY?”

Thus we are assured in the infallible Word of God that those who love the Lord, and who are to receive the Kingdom, will have their love tested by trials and temptations on the way to that Kingdom. Those who do not [R5500 : page 215] love the Lord with all their hearts, in whom self or some other idol has first place, will be seduced by the world, the flesh or the Devil into some form of rebellion against the Divine Word or the Divine providences. They will have schemes and theories which they will prefer to the Lord’s Plan and the Lord’s way; and their schemes when analyzed will usually be found to be based either upon selfishness or ambition or upon an evil spirit of envy, hatred, jealousy, etc.

The Lord’s leading and the Lord’s words lose their attraction to such, and they lose their interest correspondingly; and like those who turned away from the Master at His First Advent, and said, “This is a hard saying,” so these also go away and “walk no more with Him.” But some will continue to walk with the Lord; some will not be driven away nor decoyed from Him by the arts and wiles of the Evil One and his hosts. These are such as are at heart fully the Lord’s, not their own; they will follow the Lamb of God, whithersoever He may lead, because they have no will except His will. They will follow Him through all the Narrow Way of discipline and trial in this life; and by and by, as He has assured them, “They shall walk with Me in white; for they are worthy.”—Revelation 3:4.

OUR UNFAILING SHELTER

Nor will this choice company lack in number by reason of the falling away of some. It will be of the predestinated number which God arranged to constitute the Bride, the Lamb’s Wife. The Father’s foreknowledge made full allowance for all who would turn back, and He knew that the requisite number would follow on, to make their calling and election sure. These have learned that the call of the world, the promptings of the flesh, and the arts of the Adversary, are all snares and traps and pitfalls to drag them down to death.

They have learned the sound of the true Shepherd’s voice, and cannot be enticed by the voice of strangers.

Precious children of the Lord, blessed are ye! Sheltered in the “secret place of the Most High” no evil shall befall thee, neither shall any plague come nigh thy dwelling. “He shall give His angels charge concerning thee; they shall bear thee up in their hands, lest thou dash thy foot against a stone.” How safe and secure are these! Though a thousand fall at their side, and ten thousand at their right hand, yet the plague shall not come nigh them. They have “made the Most High their Habitation,” and He will keep them from all harm.

Under His Wings I am safely abiding,
Though the night deepens and tempests are wild;
Still I can trust Him, I know He will keep me;
He has redeemed me, and I am His child.

Under His Wings! What a refuge in sorrow!
How the heart yearningly turns to His rest!
Often when earth has no balm for my healing,
Here I find comfort, and here I am blest.

Under His Wings! Oh, what precious enfolding!
Here will I hide till life’s trials are o’er;
Sheltered, protected, no evil can harm me,
Resting in Jesus, I’m safe evermore!”

As the faithful disciples of the Master in the first Harvest realized a meaning in His teachings which others of the professed children of God could not appreciate, so now, at the Second Advent of the Lord, His words have a precious significance to those who are in heart-harmony with Him which none others can realize. And we see now, as at the First Advent, that some are stumbling and going back, while others are being drawn more closely to the Lord than ever, by means of the knowledge of His Plan which He is supplying.

FEASTING IN THE BANQUET HALL

As we draw nearer to the close of the Harvest, we shall not be surprised if the way become still narrower, still more difficult, and if the temptations to stumble and to fall become still more frequent.

Let us then, dear brethren, be more and more on our guard against the wiles of the great Enemy of our souls, and against the deceptions of our own fallen nature. Let the perfect love of God rule in your hearts, driving out self-love and world-love, with their pride, ambition and folly. Let entire devotion to God bring into your hearts the promised fulness of joy and rest and peace.

Be fruitful branches in the Vine, abiding ever in Him, responding to all the prunings of the great Husbandman with more abundant fruitage.

If beguilements come to us, let us say with the Apostles of old: “Lord, to whom shall we go? Thou hast the words of eternal life.” There is life nowhere else, and we wish to go nowhere else. We are feasting in the banquet hall of our Father’s House, “and His banner over us is love!” We have an abundant supply: our table is richly laden. So we eat and go on our way rejoicing. We are nearing Home. We shall soon reach the last mile-stone in our journey! Then, with a song on our lips, let us press on!

Tempted and tried, whatever betide,
In His secret pavilion His children shall hide.
‘Neath the shadowing wing of eternity’s King,
His children may trust, yea, His children may sing.

Tempted and tried, yet the Lord will abide
Thy faithful Redeemer and Keeper and Guide,
Thy shield and thy sword, thine exceeding reward;
Then enough for the servant to be as his Lord.

Tempted and tried, the Savior who died
Hath called thee to suffer—then reign by His side.
If His cross thou wilt bear, His crown thou shalt wear,
And forever and ever His glory shalt share.”

*******

Hymn Book Purchase

The Hymns Of Dawn (hymn book) can be purchased at:

 

Acknowledgment & References

pastor-russell-in-his-study.jpg

Br. Charles Russell—the founder of the Bible Students movement, who is the compiler of “Poems and Hymns of Millennial Dawn” which was published in Allegheny, Pa., in 1890. This Bible Students’ devotional originally contained a total of 151 poems and 333 hymns.

POEMS-AND-HYMNS-OF-MILLENNIAL-DAWN

Later on, the hymns from this book formed a basis for the hymnal titled “Hymns of Dawn” which was published by the Dawn Bible Students Association in East Rutherford, New Jersey (USA) and the 1999 edition contains a total of 361 hymns.

Hymns of Dawn.jpg

 

Suggested Further Reading

1 THESSALONIANS 5:16-18 – Prayer – The “Oxygen” for the New Creature in Christ.
https://biblestudentsdaily.com/2017/11/04/1-thessalonians-516-18-prayer-the-oxygen-for-the-new-creature-in-christ/

Be Thou Faithful Unto Death
https://biblestudentsdaily.com/2017/08/10/be-thou-faithful-unto-death/

Our Trial
https://biblestudentsdaily.com/2016/11/10/our-trial/

Are You Able
https://biblestudentsdaily.com/2017/07/04/are-you-able/

ACTS 23:6 – HOPE & RESURRECTION. PART A. What Is Jesus All About?
https://biblestudentsdaily.com/2016/11/03/acts-236-hope-resurrection-part-a-what-is-jesus-all-about/

ACTS 23:6 – HOPE & RESURRECTION. PART B. Will Mankind Resurrect With the Same Mind?
https://biblestudentsdaily.com/2016/11/05/acts-236-hope-resurrection-part-b-will-mankind-resurrect-with-the-same-mind/

ACTS 23:6 – HOPE & RESURRECTION. PART C. The Order of the Resurrection Process. https://biblestudentsdaily.com/2016/11/11/acts-236-hope-resurrection-part-c-the-order-of-the-resurrection-process/

ACTS 3:19-21 – The Restitution of All Things
https://biblestudentsdaily.com/2017/08/02/acts-319-21-the-restitution-of-all-things/

Epoch Periods In God’s Plan
https://biblestudentsdaily.com/2017/08/16/epoch-periods-in-gods-plan/

The Resurrection of the Dead. Faithbuilders Fellowship, Nov. – Dec. 2008 (Journal Section). http://www.2043ad.com/journal/2008/06_nd_08.pdf

Life After Death. Dawn Bible Students Association.
http://www.dawnbible.com/booklets/life.htm

What Does the Word “hell” really mean?
https://biblestudentsdaily.com/2017/05/18/what-does-the-word-hell-really-mean/

The Truth About Hell booklet, the Dawn Bible Association.

When A Man Dies booklet, the Dawn Bible Association.

What Everyone Should Know About Being Saved booklet, the Chicago Bible Students.

What Say the Scriptures About Hell, The Herald of Christ’s Kingdom Magazine.

Pastor Russell Blogspot
http://pastorrussell.blogspot.com.au/2009/12/

Pastor Charles Russell founded the Bible Students movement not the Jehovah’s Witnesses:
http://www.friendsofjehovahswitnesses.com/wp-content/uploads/Bible-Students-not-Jehovah-Witnesses2.pdf-final2.pdf

pastor-russell-founder-of-bible-students-not-jehovah's-witnesses

Did Russell Start The JWs?
http://rlctr.blogspot.com.au/2009/04/was-russell-founder-of-jws.html

IMG_1063.JPG

Pastor Russell – Not the Founder of the Jehovah’s Witnesses
http://www.dawnbible.com/1940/4008-hl.htm

Who We Are. BIBLE Students DAILY – https://biblestudentsdaily.com/category/who-we-are/

Charles-Taze-Russell-Laodicean-Messenger7.jpg

 

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His Loving Kindness – Hymns of Dawn No. 19

His Loving Kindness – Hymns of Dawn No. 19

Here is a recording of Hymn No. 19 from the “Hymns of Dawn” to aid God’s people in singing and making melody in their hearts unto God.

“(1) Come, let us shout joyfully to Jehovah! Let us shout in triumph to our Rock of salvation. (2) Let us come into his presence with thanksgiving; Let us sing and shout in triumph to him” (Psalm 95:1,2).

“My mouth shall praise Thee with joyful lips” (Psalm 63:5).

Bible Scriptures Associated With This Hymn

Titus 3:4-7 (ESV) — “(4) But when the goodness and loving kindness of God our Savior appeared, (5) he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, (6) whom he poured out on us richly through Jesus Christ our Savior, (7) so that being justified by his grace we might become heirs according to the hope of eternal life.

Isaiah 54:8 (NASB) — ” ‘In an outburst of anger I hid My face from you for a moment, But with everlasting loving kindness I will have compassion on you,’ Says the LORD your Redeemer.”

Isaiah 63:7 (NASB) — “I shall make mention of the loving kindnesses of the LORD, the praises of the LORD, According to all that the LORD has granted us, And the great goodness toward the house of Israel, Which He has granted them according to His compassion And according to the abundance of His loving kindnesses.”

Psalm 23:4, 6 (ESV) — “(4) Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me. (6) Surely goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the LORD forever.

Psalm 36:7 (NIV) — “How priceless is your unfailing love, O God! People take refuge in the shadow of your wings.”

Psalm 117:2 (NASB) — “For His loving kindness is great toward us, And the truth of the LORD is everlasting. Praise the LORD!”

Psalm 63:3 — “(3) Because Your loving kindness is better than life, My lips will praise You.”

Lyrics

1.
Awake, my soul, to joyful lays,
And sing thy great Redeemer’s praise;
He justly claims a song from me:
His loving kindness, O how free!
Loving kindness, Loving kindness,
His loving kindness, O how free!

2.
He saw me ruined in the fall,
Yet loved me, notwithstanding all;
He saved me from my lost estate;
His loving kindness, O how great!
Loving kindness, loving kindness,
His loving kindness, O how great!

3.
Tho’ numerous hosts of mighty foes
Combine its heav’nward way t’ oppose;
He safely leads his Church along:
His loving kindness, O how strong!
Loving kindness, loving kindness,
His loving kindness, O how strong!

4.
When trouble, like a gloomy cloud,
Has gathered thick and thundered loud,
He near my soul has always stood:
His loving kindness, O how good!
Loving kindness, loving kindness,
His loving kindness, O how good!

5.
And now earth’s rightful King has come,
To take his ransomed people home;
I’ll sing upon that blissful shore:
His loving kindness evermore.
Loving kindness, loving kindness,
His loving kindness evermore.

The History Of This Hymn

Author & Composer The “Hymns of Dawn” version of this hymn does vary to the original version of this hymn’s lyrics (first written by Samuel Medley in 1782) while the composition is the same tune as the original (attributed to William Caldwell, 1831).[https://hymnary.org/text/awake_my_soul_to_joyful_lays]

*******

The words below are based on content of Reprint No. 5440 as documented on the Harvest Truth Data Base: http://www.htdb.one

“HIS LOVING-KINDNESS, O HOW GREAT!”

“Because Thy loving-kindness is better than life, my lips shall praise Thee.”Psalm 63:3.

GOD has a kindness of nature and disposition, a loving-kindness, that is general, that goes out, in one sense of the word, to all of His creatures—not only the intelligent, but the unintelligent creatures of His hand. He bestows His kindness, His favors, upon the just and the unjust. He sends His sunshine and His rain upon the good and the evil. But there is a special loving-kindness, a special love which He reserves for those who have lovable qualities of heart—those who have such traits of character as permit Him thus to love them—just as every good person loves every other person who is good and noble-hearted.

God has such a love for the holy angels. He had such a love for Adam before he sinned. And since the sin, He has a sentiment of loving-kindness toward those of Adam’s race who, realizing their sin, desire to turn back to Him and to do His will. His loving-kindness has led Him to make a wonderful provision for these. He has provided that some shall be of the earthly nature, to receive the blessing of life everlasting here upon earth, after it has been brought to Edenic perfection. He has provided for others to be of the spiritual nature. Truly,

“There’s a wideness in God’s mercy
Like the wideness of the sea!”

But God does not love the wilful sinner. This is in harmony with righteousness. We may love the ignorant, who violate the Law of God because of a lack of knowledge, of proper information; but we could not rightly love one who is wicked, whose intention of heart, of will, is to do wrong. God has no love for the incorrigibly wicked. “All the wicked will He destroy.” He has arranged that only those who shall come into accord with His righteousness may enjoy the blessing of eternal life. These shall have an eternity of happiness; they shall be the recipients of His loving favor everlastingly.

The Psalmist had a taste of the loving-kindness of God in his own experiences. When he was anointed to be king of Israel, he knew that he had found favor in God’s sight. And later, when he did things that were wrong, God chastised him, punished him in love, because David was a man after the Lord’s own heart—had a desire to do right—to do God’s will. As the needle of a compass may under certain circumstances be detracted from its normal condition of pointing toward the pole, just so some attraction at times influenced David and led him into a wrong course. But as soon as the besetment was past, or he was led of the Lord to see his sin, his heart returned fully to Jehovah, as the needle of the compass returns and again points to the pole. Therefore King David declared that life without God’s loving-kindness would be worth nothing to him; he would not appreciate his life if cut off from the favor of the Lord. This being the case, his lips would always confess the Lord—tell forth His loving-kindness, show forth His praises. [R5441 : page 118]

OUR ANOINTING FAR SUPERIOR

And this is still more true of us who are now the Lord’s truly consecrated children, who are daily striving to serve Him and to follow the Master. We who by the grace of God have come into covenant relationship with Him since the Atonement for sin has been made have become sons of God, and have been begotten of the Holy Spirit. We have come thus into the anointed Body of Christ. We have not been anointed to an earthly throne, as was David, but our anointing does more: it anoints us to a Heavenly Throne, to share in the rulership of the entire earth.

No king or emperor on any earthly throne can hope to reign for more than a few brief years. But those who shall be accounted worthy to reign with Messiah, to share His Throne, shall reign for a thousand years. And this is only the beginning of their glory. Our Father in Heaven, who is now training and preparing us for this glorious exaltation through His Only Begotten Son, with whom we are to reign, gives us the assurance that

He will be with us to guide our way; that all things shall work together for good to us, because we love Him and are called according to His purpose.

So we, above all other people in the world’s history, [R5441 : page 119] have the loving-kindness of God manifested toward us. We have His exceeding great and precious promises. We are the recipients of His special love. And the more we appreciate this love and these glorious promises and the bountiful provisions of His grace, the more our hearts respond in gratitude, the more His loving-kindness becomes a reality to us, and the more are we ready to lay down our lives in His service.

It was thus with Jesus. He preferred the Father’s favor above all else. And He, through the Father’s arrangement, opened up this new and living way for us, that we, by becoming His disciples, may share with Him God’s special loving-kindness and matchless promises, granted only to those “who follow the Lamb whithersoever He goeth.”

Surely our lips shall praise our God! And not only so, but our pocketbooks, our bank accounts, and our influence shall praise Him! All that we have shall praise the Lord; and all that we ever hope to have!

“I LOVE TO TELL THE STORY!”

We who have come to realize our Father’s unspeakable favor to us as better than this present life with all it could have to give, we who have joyfully laid upon His altar every earthly good thing, every hope and ambition, every power of our being, rejoice to tell the Good Tidings of Salvation to others. We rejoice to sound forth the praises of Him who hath called us out of darkness into His marvelous light.

The Message is too good to keep!

If we could not proclaim it, it would be as a burning fire shut up in our bones; so we must tell it. And we are willing that the telling of it shall cost us trouble, cost us money, cost us the misunderstanding and persecution of former friends, and possibly the breaking of home ties. We are willing that it shall cost us the frown of the world and of organized churchianity.

TEXT APPLICABLE ONLY TO SAINTS

The Prophet David in our text spoke prophetically of the Church of Christ. These words could apply to none other than saints of God. None but those who walk and talk with God would esteem His favor more precious and desirable than their earthly life. If we ask the average nominal Christian to weigh this matter, and tell us if he would exchange this life for the favor of the Lord—putting in one side of the balance all the good things, hopes, ambitions, family ties, social position, churchianity, esteem of men, and putting in the other side of the scale God’s favor—he will hesitate, and will eventually decide in favor of the things of this life.

The reason for this is that such do not highly appreciate Divine favor. They have heard and believed certain things about the Almighty, some of them true and some false; but the misrepresentation of God’s character and Plan, together with the worldly influences surrounding them, have largely neutralized and offset and made noneffective the truths which they have learned, and they lack confidence in the things unseen. Hence worldly interests outweigh their appreciation of Divine favor—ten to one.

Those who have, through the Plan of the Ages, come to see the loving-kindness and mercy of the Lord are, if they are children of God at all, being put to the test. If they are merely glad to find out that there is no place of eternal torture, and that God’s loving Plan includes the whole human race, their hearts are not touched to responsiveness by this manifestation of His great love. They will go on their way, rejoicing that they have been delivered from the bondage of error, but will be like the nine lepers who were healed by the Master, yet did not return to give Him the glory, nor to offer themselves in service to Him. And these, alas, are the majority! We are now in the great day of proving. Who will be able to stand the test in this evil time?

GOD THE SUN OF OUR SOUL

This loving favor of God, which is so appreciated by the true saints, is not a favor respecting future prospects and hopes merely, but it is the blessed possession also of the present life.

Gradually these come to prize the communion and fellowship of the Lord to such a degree that any interruption of this communion produces misery of soul. It brings an aching void that nothing else can fill.

This sentiment is beautifully expressed in the hymn we often sing:

“Sun of my soul, my Father dear,
I know no night when Thou art near;
O, may no earth-born cloud arise
To hide Thee from Thy servant’s eyes!”

The true child of God will walk so closely with Him that nothing, however sweet or precious to the natural man, will be permitted to shut from him his Father’s face. This would be esteemed a calamity with which nothing else could compare. He would rather cut off anything as dear as a right hand, or pluck out of his life anything as precious as an eye, than that it should come between himself and his Heavenly Friend, whom He has come to love above all else beside.

God is truly to these the Sun of their soul, without whom life would become the blackness of night.

“THE DARKNESS HATETH THE LIGHT”

Some professed disciples of Christ may say that a Christian life will not cost earthly friendships; that such an idea is an exaggeration; that it is an extreme view of what is required of a Christian; that a course which produces such a result is an unreasonable one. But no! Our Master’s words are as true today as when they were spoken: “If ye were of the world, the world would love his own; but because ye are not of the world, therefore the world hateth you.” (John 15:19.) The declaration of the Apostle still holds good: “Yea, and all who live godly in Christ Jesus shall suffer persecution.”2 Tim. 3:12.

Why did the Master suffer the loss of social position and of favor with the churchianity of His day? Why did the Doctors of Divinity and the notables among the religionists hide their faces from Him? Why did they finally become so embittered against Him that they crucified Him? Was it because of evil-doing on His part? Nay; for He went about doing good. It was because He told the truth. He declared truths which they themselves recognized as such, but with which they had so mixed the “traditions of the elders” that they were too stupefied, drunken and blinded to take anything but a perverted view of our Lord’s work and teachings. Their hearts were not in the right attitude before God. “The darkness hateth the light.”

The Master’s persecutions came not from the outside world, but from the professed holy people of His time. So has it ever been since, and so is it today. Those who now oppose the Truth are not worldly people outside of the churches, with but few exceptions; but they are zealous sectarians, whom Satan has blinded with his false doctrines and misrepresentations. We are not to be surprised, therefore, that wherever the Truth goes it will be a Sword to separate, as our Lord declared.

These conditions prove a test to the followers of Jesus.

Are we willing to bear the hatred, the scorn, the contumely, which loyalty to the Truth brings?

Is our Father’s loving favor more, far more, to us than the favor and smiles of the whole world—even more, far more to us than life itself?

[R5441: page 120]

THE GLORIOUS HARP OF THE AGES

If so, we can go forth in His name, rejoicing as we go, praising Him with our lips, singing the New Song which he hath put into our mouths, “even the loving kindness of our God.” It costs something to sing this song. Only those who have learned to play upon the Harp of God, who have all its strings attuned to perfect harmony, can properly render this “Song of Moses and the Lamb.” Never until today has it been possible to produce such melody from this wonderful Harp; for never before have all its chords been properly placed and attuned. Now its music is entrancing! Then let us take this wonderful Harp of the Ages, and as we sweep its chords, let us sing with the spirit and with the understanding this wondrous, glad New Song!

====================

“My Saviour” — Christ Jesus

Here are some free online articles in relation to the Heavenly Father — Jehovah, and his Son — Christ Jesus — “a ransom FOR ALL … to be testified in due time” (1 Timothy 2:6), as well as, about the holy Spirit (the invisible power and influence of God) with clear explanations about why the anti-Christ teaching of “the trinity” — introduced by the Roman Catholic Church system (the “Beast” in the Book of Revelation) — is not what the Bible teaches. The Bible Student Movement does not support the teaching of purgatory nor does it support the Roman Catholic System’s teaching about people being sent to a place where they burn up forever, which certainly does not reflect the perfect love of God — the Almighty Creator of all things.

Hence, for the interested Reader, we urge you to consider the following articles and posts:

The Doctrine of the Trinity – Mystery or Confusion by Br. David Rice.
http://www.heraldmag.org/1999/99nd_3.htm

The Origin of the Trinity – From Paganism To Constantine by Sr. Cher-El L. Hagensick.
http://www.heraldmag.org/olb/Contents/doctrine/The%20Origin%20of%20the%20Trinity.htm

Facts About the Trinity
http://www.heraldmag.org/olb/contents/doctrine/FACTS%20ABOUT%20THE%20TRINITY.htm

God and the Trinities
http://www.heraldmag.org/literature/doc_42.htm

Development of the “Trinity Doctrine” by Br. Tom Gilbert.
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/2010d.pdf

Understanding John 1:1 by Br. Richard Doctor.
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/2010d.pdf

Father, Son and Holy Spirit
https://biblestudentsdaily.com/2016/06/23/father-son-and-holy-spirit/

What Is the Heavenly Father’s Name
https://biblestudentsdaily.com/2017/06/27/gods-name-what-is-the-heavenly-fathers-name-that-we-are-to-hallow-and-why/

Jesus – The Name
https://biblestudentsdaily.com/2017/07/05/jesus-the-name/

Who Is The World’s Ransom and Why?https://biblestudentsdaily.com/2016/03/29/who-is-the-worlds-ransom-and-why/

The Doctrine of Christ – Booklet
http://www.biblestudents.com/docs/DoctrineChrist.pdf

Hymn Book Purchase

The Hymns Of Dawn (hymn book) can be purchased at:
The Chicago Bible Students Online Bookstore: https://chicagobible.org/product-category/books/page/4/
The Dawn Bible Students Association: http://www.dawnbible.com/dawnpub.htm

Acknowledgment & References

pastor-russell-in-his-study.jpg

Bro. Charles Russell—the founder of the Bible Students movement, who is the compiler of “Poems and Hymns of Millennial Dawn” which was published in Allegheny, Pa., in 1890. This Bible Students’ devotional originally contained a total of 151 poems and 333 hymns.

POEMS-AND-HYMNS-OF-MILLENNIAL-DAWN

Later on, the hymns from this book formed a basis for the hymnal titled “Hymns of Dawn” which was published by the Dawn Bible Students Association in East Rutherford, New Jersey (USA) and the 1999 edition contains a total of 361 hymns.

Hymns of Dawn.jpg

Suggested Further Reading

What is Love?
https://biblestudentsdaily.com/2016/03/20/what-is-love/

Worthy To Be Praised
https://biblestudentsdaily.com/2016/05/15/worthy-to-be-praised/

The Lord Is My Shepherd, (R.1396) — Reprints of the Original Watch Tower and Herald of Christ’s Presence.

Pastor Russell Blogspot
http://pastorrussell.blogspot.com.au/2009/12/

Pastor Charles Russell founded the Bible Students movement not the Jehovah’s Witnesses:
http://www.friendsofjehovahswitnesses.com/wp-content/uploads/Bible-Students-not-Jehovah-Witnesses2.pdf-final2.pdf

pastor-russell-founder-of-bible-students-not-jehovah's-witnesses

Did Russell Start The JWs?
http://rlctr.blogspot.com.au/2009/04/was-russell-founder-of-jws.html

Pastor Russell – Not the Founder of the Jehovah’s Witnesses
http://www.dawnbible.com/1940/4008-hl.htm

Who We Are. BIBLE Students DAILY – https://biblestudentsdaily.com/category/who-we-are/

 

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https://biblestudentsdaily.com/2018/06/19/his-loving-kindness-hymns-of-dawn-no-19/

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Jerusalem, Awake! – Hymns of Dawn No. 18

Jerusalem, Awake! – Hymns of Dawn No. 18

Here is a recording of Hymn No. 18 from the “Hymns of Dawn” to aid God’s people in singing and making melody in their hearts unto God.

“(1) Come, let us shout joyfully to Jehovah! Let us shout in triumph to our Rock of salvation. (2) Let us come into his presence with thanksgiving; Let us sing and shout in triumph to him” (Psalm 95:1,2).

“My mouth shall praise Thee with joyful lips” (Psalm 63:5).

Bible Scriptures Associated With This Hymn

Isaiah 52:1-15

“(1) Awake, awake, put on your strength, O Zion; put on your beautiful garments, O Jerusalem, the holy city; for there shall no more come into you the uncircumcised and the unclean.

(2) Shake yourself from the dust and arise; be seated, O Jerusalem; loose the bonds from your neck, O captive daughter of Zion.

(3) For thus says the Lord: ‘You were sold for nothing, and you shall be redeemed without money.’

(4) For thus says the Lord God: ‘My people went down at the first into Egypt to sojourn there, and the Assyrian oppressed them for nothing.

(5) Now therefore what have I here,’ declares the Lord, ‘seeing that my people are taken away for nothing? Their rulers wail,’ declares the Lord, ‘and continually all the day my name is despised.

(6) Therefore my people shall know my name. Therefore in that day they shall know that it is I who speak; here I am.”

(7) How beautiful upon the mountains are the feet of him who brings good news, who publishes peace, who brings good news of happiness, who publishes salvation, who says to Zion, ‘Your God reigns.’

(8) The voice of your watchmen—they lift up their voice; together they sing for joy; for eye to eye they see the return of the Lord to Zion.

(9) Break forth together into singing, you waste places of Jerusalem, for the Lord has comforted his people; he has redeemed Jerusalem.

(10) The Lord has bared his holy arm before the eyes of all the nations, and all the ends of the earth shall see the salvation of our God.

(11) Depart, depart, go out from there; touch no unclean thing; go out from the midst of her; purify yourselves, you who bear the vessels of the Lord.

(12) For you shall not go out in haste, and you shall not go in flight, for the Lord will go before you, and the God of Israel will be your rear guard.

(13) Behold, my servant [Christ Jesus] shall act wisely; he shall be high and lifted up, and shall be exalted.

(14) As many were astonished at you— his appearance was so marred, beyond human semblance, and his form beyond that of the children of mankind—

(15) so shall he sprinkle many nations. Kings shall shut their mouths because of him, for that which has not been told them they see, and that which they have not heard they understand.”

Isaiah 60:1-3 (RSV) —

“(1) Arise, shine; for your light has come, and the glory of the Lord has risen upon you.
(2) For behold, darkness shall cover the earth, and thick darkness the peoples; but the Lord will arise upon you, and his glory will be seen upon you. (3) And nations shall come to your light, and kings to the brightness of your rising.”

John 8:31-38 (ESV) —

“(31) So Jesus said to the Jews who had believed him, ‘If you abide in my word, you are truly my disciples, (32) and you will know the truth, and the truth will set you free.‘ (33) They answered him, ‘We are offspring of Abraham and have never been enslaved to anyone. How is it that you say, ‘You will become free’?’ (34) Jesus answered them, ‘Truly, truly, I say to you, everyone who practices sin is a slave to sin. (35) The slave does not remain in the house forever; the son remains forever. (36) So if the Son sets you free, you will be free indeed. (37) I know that you are offspring of Abraham; yet you seek to kill me because my word finds no place in you. (38) I speak of what I have seen with my Father, and you do what you have heard from your father.”

Galatians 5:1-15 (ESV) —

Christ Has Set Us Free

“(1) For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery. (2) Look: I, Paul, say to you that if you accept circumcision, Christ will be of no advantage to you. (3) I testify again to every man who accepts circumcision that he is obligated to keep the whole law. (4) You are severed from Christ, you who would be justified by the law; you have fallen away from grace. (5) For through the Spirit, by faith, we ourselves eagerly wait for the hope of righteousness.

(6) For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love.

(7) You were running well. Who hindered you from obeying the truth? (8) This persuasion is not from him who calls you. (9) A little leaven leavens the whole lump. (10) I have confidence in the Lord that you will take no other view, and the one who is troubling you will bear the penalty, whoever he is. (11) But if I, brothers, still preach circumcision, why am I still being persecuted? In that case the offense of the cross has been removed. (12) I wish those who unsettle you would emasculate themselves! (13) For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another. (14) For the whole law is fulfilled in one word: ‘You shall love your neighbor as yourself.’ (15) But if you bite and devour one another, watch out that you are not consumed by one another.”

Psalm 119:45 (NLT) —

‘I will walk in freedom, for I have devoted myself to your commandments.’

Lyrics

1.
Awake, Jerusalem, awake!
No longer in the dust lie down;
The garment of salvation take,
Thy beauty and thy strength put on.

2.
Shake off the dust that blinds thy sight,
And hides the promise from thine eyes;
Arise, and gladly hail the light:
The great Deliv’rer calls, Arise!

3.
Shake off the bands of sad despair;
And now receive thy liberty;
Look up, thy broken heart prepare,
And God shall set the captive free.

4.
Vessels of mercy, sons of grace,
Be purged from ev’ry sinful stain;
Behold your Lord! His Word embrace,
Nor bear His hallowed name in vain.

The History Of This Hymn

AuthorCharles Wesley (1707-1788). There are several slight changes of lyrics found in the Hymns of Dawn version of this hymn. (i.e. St. 1. “dust” rather than “thy sins;” St. 2. “gladly hail the light” rather than “struggle into light;” St. 3. “And now” rather than “Zion assert;” St. 4. “Be-hold” rather than “Be like.”)  

Composerno information found.

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FREEDOM IN AND THROUGH CHRIST

As soon as any measure of truth is received into a good and honest heart, it begins to strike off the chains of sin, ignorance, superstition and fear (R5508:4, R3153:6) … to make people independent (R2440:1) until each member shall stand free and independent of all human bonds, creeds and confessions (F242; R5144:6).

“Only the courageous “overcomers” of those bound in the congregational chains could even think of bursting the bonds which associate them with their food supply, their honor of men, and all opportunity they know for divine service” (R5145:1).

Let us be FREE FROM:

  • the condemnation of the Law Covenant (Colossians 2:14).
  • sin and death (Romans 8:2, 6:23).
  • the awful dogmas of the past; from ignorance and superstition (R1425:2).
  • the service of sin (R2440:2).
  • the fear that we now see coming upon the whole world as the great civil and ecclesiastical systems that have so long ruled the world are being terribly shaken (R5508:5, 3153:6).

Through Christ, we are FREE TO:

  • love God.
  • believe his Word.
  • trust in and understand how Jesus tasted death for every man
  • believe that he who redeemed will restore (Pastor Russell’s “Sermon Book,” 33:1).
  • bold to declare the whole counsel of God.

This freedom is necessarily incomplete so long as we have this treasure in an earthen vessel, so long as the new creature must use the imperfect body of the flesh as its instrument and exponent (R2440:2).

Those who make satisfactory progress will have in the resurrection full deliverance from sin, from all imperfections of the flesh, and from the flesh itself—through the power of the first resurrection (R5507:4, 2440:2).

The more you are getting of the truth, the more you are getting free indeed (“Convention Report Sermons,” page 14, paragraph 1).

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The words below are based on content of Reprint No.5506 as documented on the Harvest Truth Data Base: http://www.htdb.one

THE WAY, THE TRUTH, THE LIFE

“If ye continue in My Word, then are ye My disciples indeed; and ye shall know the Truth, and the Truth shall make you free.”John 8:31,32.

At his first advent our Lord came to the Jewish nation, which was a House of Servants in covenant relationship with God. To these was to be granted the first privilege of becoming sons of God, and their blessing would be in proportion as they were faithful to the light that would come to them. Before they could become sons of God, however, it was necessary that Jesus should be their Redeemer, should make reconciliation for iniquity, and thus open up the way. This He had come to do, but He had not done it as yet. Whoever would come to understand the Divine purposes and arrangements, and act in harmony with them, should be made free, should be liberated from the condemnation resting upon them as Jews, from the results of the weaknesses of their flesh, and would be brought into full accord with God.

We can see that this great privilege also meant something more than all this. It meant something still higher—even joint-heirship with Messiah. But all these things were a hidden mystery as yet. They were known up to that time only by our Lord Himself; they were made clear to Him because He had been begotten of the Holy Spirit. There were many things hard to be understood. Jesus spoke in parables, in dark sayings, for the very purpose of making the Way of Life then opened up a “narrow way.” And so we read in the Scriptures that some said of the Master’s words: “This is a hard saying! Who can hear it?” Who could believe it?

The particularly hard saying referred to was that His “flesh was meat indeed, and His blood was drink indeed,” and that by eating and drinking of these they might gain eternal life. And so we read that after this many forsook Him and abandoned the thought of being His disciples, so blinded were they to their own interests. Instead of following on patiently, they said, This is all foolishness! We do not understand it!

Jesus was anticipating this condition of things when He spoke these words to them. He would put them on their guard. It was as though He would say, You have declared that “never man spake like this man!” Already you have heard words very different from the words of the Scribes and Pharisees. Now continue; hold on for a little while. If you will do this, you will grasp the situation in due time. Exercise faithexercise patience. You have begun to have interest in these things, and as you fully become My disciples you will be granted a knowledge of the Truth. And this Truth will make you free; it will give you all the blessings and privileges that come to the children of God. Greatly blessed were the few who took heed to the Master’s counsel!

BLESSINGS BEGUN AT PENTECOST

These words of Jesus were not addressed especially to the twelve Apostles, but to the Jews in general who were sympathetically drawn. Nicodemus may have been one of these; he was inclined to stumble over the spiritual things; he could not see how one could be born again. The Holy Spirit was not yet given, we read, “because Jesus was not yet glorified.” St. Paul tells us that “the natural man receiveth not the things of the Spirit of God, for they are foolishness unto him; neither can he know them, because they are spiritually discerned.”—1 Corinthians 2:14.

But some saw enough in Jesus to attract them to Him. These, in honesty of heart, said, Surely His words are true, and His criticisms of our nation are true. We do [R5507 : page 227] not see how He is going to fulfil these prophecies; but He says to us, Hold on and you will understand later. And some did hold on—”above five hundred brethren.” As Jesus had promised, these were given the privilege of becoming disciples indeed.

When Pentecost came, the Heavenly Father received all who had continued in Jesus’ Word, and they were begotten of the Holy Spirit into the Lord’s family. Then they began to see spiritual things—they were illuminated. All the light did not come at once, but they progressed as the days and years went by. They were indeed Christ’s true disciples—such followers of Jesus as the Father was pleased to recognize. They were not only made free from the condemnation of the Law Covenant, but made free from sin and death. They received a new will, a new mind, and the Holy Spirit showed “the deep things of God” unto them.

In His prayer to the Father, our Lord said, “Sanctify them through Thy Truth; Thy Word is Truth.” By the word Truth Jesus was here referring to the Father’s revealment of His Divine Plan through the Holy Spirit; and the sanctifying influence would come through the knowledge of that Truth, received into an honest heart. This sanctification, or setting apart, strictly speaking, began with the Pentecostal blessing, and still continues to operate. And this sanctification progresses as long as the individual allows the Truth to have its designed influence in his life. We see a difference between our text and the one just quoted. In the latter case it is the Word [R5507 : page 228] of Jehovah, and in the former it is the Word of Jesus. Jesus says, If you continue in My Word, you will become more and more acquainted with the Heavenly Father, and will know His will, His way, His method; thus you will know His Word. All things are working out His will—the will of the Father—and seeing and doing the will of the Father, the sanctifying process will follow. Jesus says to all, “I am the Way; I am the Truth; I am the Life.” I am the only One through whom you can come to the Father and become His sons; and abiding in Me will bring you the grand consummation.

THE CHANNEL OF ALL OUR BLESSINGS

We perceive, then, that Christ is the sufficiency which God has provided for us in all respects. “He of God is made unto us Wisdom, and Righteousness [Justification], and Sanctification, and Redemption [Deliverance].” (1 Corinthians 1:30.) We first receive, through learning of His sacrificial work on our behalf, necessary wisdom, instruction and guidance, by which we may through His merit come to the Father. And He is our Wisdom all along the way. The Heavenly Father had a glorious Plan before the foundation of the world; this was hinted in Eden, just after the fall. In due time He gave a further intimation of that Plan through Enoch and through Abraham, and still later through Moses and the Prophets. But how the world was to benefit from it was all hidden, all kept secret.

Not until Jesus came was the way of life opened up, made manifest. “He [Christ] hath brought life and immortality to light through the Gospel.” The essence of the Gospel was never even declared, much less known, before Jesus came. The Apostle Paul says that this salvation “at the first began to be spoken by the Lord, and was confirmed unto us by them that heard Him.” (Hebrews 2:3.) Our Lord began to speak it; but the secret of the Gospel, its Mystery, was not fully revealed until after Pentecost. It was not until after Jesus was begotten of the Holy Spirit that He Himself began to comprehend it clearly—not until then did He begin to set before us the way of life and immortality. And even then His words were parabolic, and it was not until His followers were begotten of the Holy Spirit that they were able to enter into “the deep things of God.”

JESUS OUR RIGHTEOUSNESS

In addition to His being our Wisdom, Jesus becomes our Righteousness. He covers our sins. He imputes to us His own righteousness, the merit of His own sacrifice. And this imputation brings us to a condition of complete righteousness—not actual, but reckoned, which God is pleased to recognize in the way He has arranged.

Our Lord does not become the Righteousness of everybody—not even of those who give some heed to His Words—but to those alone who come to the point of full submission to the Father’s will. And there is a good reason for this; for only those who offer themselves to become members of His Body during this Gospel Age, only the spirit-begotten, would be profited by a justification by faith. Others would be condemned to death by it now. In the next Age, others will come to Him. But only those who come to Him now, to walk in His steps, have a faith-justification.

JESUS OUR SANCTIFICATION

The step of consecration on the part of those who become Jesus’ disciples is in the Scriptures called sanctification. But it is not the same sanctification which comes to us through Him. God says, “Sanctify yourselves, and I will sanctify you”—that is, Set yourselves apart, and then I will set you apart; I will put you into this place where you desire to come. So, to all of us who come to the Father through Him, Jesus not only becomes our Justification, but through Him we also have Sanctification—the complete setting apart. We are accepted in Him, and His grace and Advocacy enable us to attain complete and final sanctification.

God sets us apart by begetting us of the Holy Spirit to the new nature and making us prospective members of the Royal Priesthood—prospective members of the Body of the Anointed One. This is Scripturally called a foretaste, or “earnest,” of our inheritance, which will be experienced to the full when we are changed from the human to the spirit nature—”changed in a moment, in the twinkling of an eye.” But this “earnest of our inheritance” is given us with the intention of our growing in the process of sanctification already begun in us until its completion. We attain this through Christ.

JESUS OUR DELIVERANCE

Those who make satisfactory progress will have in the resurrection full deliverance from sin, from all imperfections of the flesh, and from the flesh itself—full deliverance through the power of the First Resurrection. Christ thus becomes our Deliverance. We shall then attain the full completeness of sons of God on the Divine plane.

In all these things Christ is the Center; through Him alone can we obtain these blessings. While the Father gives them, they are given through His Son, who is the Father’s Representative. Jesus received the Spirit of the Father and has shed it forth upon us. This is pictured in the type, in the anointing of the high priest. The holy anointing-oil was poured upon his head, and it ran down over his body. So we are anointed through our Head as members of the great High Priest.

“He who raised up Jesus from the dead will raise us up also by Jesus”; that is to say, Jesus will be the active agent. But there are certain features of the Divine Plan which Jesus will accomplish in His own name; for instance, the world’s blessing and uplifting. While the Father is the Author of the entire Plan, yet this blessing comes to the world exclusively through the sacrifice of the Son. Christ will do the work of the Millennial Age, and will then deliver mankind up to the Father.

But His work for the Church is different: “The God and Father of our Lord Jesus Christ, according to His abundant mercy, hath begotten us.” (1 Peter 1:3.) It is not the Son who has begotten us, though it is through the Son that we receive this Divine favor. The price, or cost, of obtaining this special Divine favor is the sacrifice of our lives. The particular thing which the Church receives more directly from the Son is justification. Yet this justification is of the Father, and it is not an actual justification, but an imputed justification. It is a special arrangement on the Father’s part for us that we may come into His favor now in advance of the world—the First-fruits unto God and the Lamb.

Ours is a wonderful God, and His great Plan of the Ages is marvelous beyond expression! Our hearts rejoice that our eyes have been anointed to see these glorious things hidden to the many during this Gospel Age, knowing that all the blind eyes shall yet be opened, and all the deaf ears be made to hear!

“THEY TURN THEIR EARS FROM THE TRUTH”

The Lord’s preaching always produced two opposite effects upon the promiscuous multitudes that heard Him: He attracted one class and repelled the other. Those who were full of pride and conceit, and who preferred darkness to light because their deeds were evil and because they realized that if they admitted the light of Truth they must of necessity conform their characters to it—all such were repelled by the teachings of Christ. And [R5507 : page 229] if the Lord had undertaken the work of the ministry according to the methods pursued today, depending for support on the good will and contribution of the people, that support would often have been very meager, or at least, very fluctuating.

On some occasions multitudes received His testimony, but later deserted Him, walking no more with Him as He continued to enforce the lessons of Divine Truth. (Luke 4:14-29.) Sometimes the multitudes hung upon His teachings, “wondering at the gracious words that proceeded out of His mouth”; yet again and again they forsook Him, only the merest handful remaining.—John 6:60-69.

What consternation would follow in the various churches of today, if the professed ministers of the Gospel should follow the Master’s example in similarly declaring the whole counsel of God! How quickly they would become unpopular and be charged with breaking up the churches! The congregations of the great temples of fashion ostensibly dedicated to the service of God and the teachings of Christ would not stand it. They go there to [R5508 : page 229] be entertained with pleasing and eloquent discourses from titled gentlemen who presumably know the tastes and ideas of the congregation, and will preach to please them. They are quite willing to pay their money for what they want, but they do not want the Truth.

Those who followed the Lord only for a little season and then forsook Him, of course then ceased to be His disciples and were no longer so recognized; nor did they presume longer to claim to be His disciples. A disciple is a pupil, a learner; and when a man ceases to be a student and pupil of Christ, the great Teacher, he is no longer His disciple. This was very manifest when the Lord was present, and when His name was one of reproach among men; but later, when His presence was withdrawn, and when His doctrines were unscrupulously mixed with human philosophies to such an extent as to divest them of reproach, and to make them really void, then men began to claim to be His disciples. This was long after His doctrines had been utterly repudiated.

THE REWARD OF TRUE DISCIPLESHIP

The Lord’s expression, “Then are ye My disciples indeed,” implies a distinction between real and merely nominal disciples. And since we desire to continue to be Jesus’ sincere disciples, let us mark the expressed condition: “If ye continue in My Word, then are ye My disciples indeed.” The hypocrisy of merely nominal discipleship is an abomination to the Lord.

It is a blessed thing to take the first step in the Christian life—that of acceptance of Christ as our Redeemer and Lord and yielding ourselves fully to the Father through Him. But the reward of this step depends entirely upon our continuance in His Word, in the attitude of true disciples. The disposition of human pride is to wander away from the simplicity of Divine Truth and to seek out new theories and philosophies of our own, or to pry into those of others who desire to be considered wise and great according to this world’s estimate.

The reward of continued discipleship is, “Ye shall know the Truth”—not, Ye shall be “ever learning and never able to come to the knowledge of the Truth.” (2 Timothy 3:7.) Here is the mistake many make; failing to continue in the Word of the Lord, they delve into various human philosophies, which ignore or pervert the Word of the Lord and set up opposing theories.To those who seek for Truth among these human theories, there is no promise that they shall ever find it, and they never do.

Divine Truth is found only in the Divinely appointed channel—our Lord, the Apostles and the Prophets. To continue in the doctrines set forth in the inspired writings of the Prophets and the Apostles, to study and meditate upon them, to trust implicitly in them, and to faithfully conform our characters to them, is what is implied in “continuing in the Word” of the Lord. And this is entirely compatible with the heeding of all the helps which the Lord raises up from among our brethren in the Body of Christ, as enumerated by the Apostle Paul. (Ephesians 4:11-15; 1 Corinthians 12:12-14.) The Lord always has raised up, and will to the end raise up, such helps for the edification of the Body of Christ; but it is the duty of every member carefully to prove their teaching by the infallible Word.

If we thus continue in the Word of the Lord as earnest and sincere disciples, we shall indeed “know the Truth,” be “established in the Present Truth” [the Truth due], and “be rooted and grounded in the Truth”; we shall be “firm in the faith,” and “able to give a reason for the hope that is in us”; to “earnestly contend for the Faith once delivered to the saints”; to “war a good warfare”; to “witness a good confession” and to firmly “endure hardship as good soldiers of Jesus Christ,” even unto the end of our conflict.

We do not come into the knowledge of the Truth at a single bound; but gradually, step by step, we are led into the Truth. Every step is one of sure and certain progress leading to a higher vantage ground for further attainments both in knowledge and in established character.

The Truth thus acquired, step by step, becomes a sanctifying power, bringing forth in our lives its blessed fruits of righteousness, peace, joy in the Holy Spirit, love, meekness, faith, patience and every virtue and every grace, which time and cultivation ripen to a glorious maturity.

Not only shall the true disciple thus know the Truth and be sanctified by it, but the Lord also said, “The Truth shall make you free.” Those who have received the Truth know by blessed experience something of its liberating power. As soon as any measure of it is received into a good and honest heart, it begins to strike off the fetters of sin, of ignorance, superstition and fear. Its health-restoring beams penetrate the darkest recesses of our hearts and minds, and thus invigorate the whole being; it quickens our mortal bodies.

“THE ENTRANCE OF THY WORDS GIVETH LIGHT”

Sin cannot endure the light of Truth; and those who continue to live in sin when a sufficiency of light has been received to manifest its deformity must inevitably lose the Light, because they are unworthy of it. Ignorance and superstition must vanish before this Light. And what a blessed realization it is to be thus liberated! Millions, however, are still under the blinding influence of error. Under its delusions they fear and reverence some of the basest tools of Satan for their oppression and degradation, because they hypocritically claim Divine appointment; and they have been made to fear God as a vengeful Tyrant, consigning the vast majority of His creatures to an eternity of torment. Thank God! We who have received the Truth have awakened from that horrible nightmare, and the bondage of Satan over us is broken. The Light has scattered our darkness.

We are made free, too, from the fear that we now see coming upon the whole world as the great civil and ecclesiastical systems that have so long ruled the world are being terribly shaken. All thinking people are in dread of the possible outcome of anarchy and terror; the alarm of all is increasing as we near the awful crisis toward [R5508 : page 230] which we are rapidly hastening, and as the danger becomes more and more apparent. Yet, in the midst of it all, and with the fullest assurance of the infallible Word of God as to the terrors of the conflict through which the world will soon have to pass, the true disciples of Christ who abide in His Word are not afraid, but rejoice; for they know that God’s object in permitting this mighty storm is to clear the moral atmosphere of the world, and that after the storm, there shall come, by His providence, an abiding peace. Instructed in the Truth, they realize the necessities of the situation, and have confidence in the Divine providence that can make even the wrath of man to praise Him, make all things work together for good.

Blessed promise!—”If ye continue in My Word, then are ye My disciples indeed, and ye shall know the Truth, and the Truth shall make you free.” Dearly beloved, having received this wondrous favor from the Lord, shall we not continue in it, giving no heed to seducing doctrines but bringing forth its blessed fruitage in our lives? And shall we not be faithful to it under all circumstances, defending it against every assault, and bearing its reproach? Let us prove our appreciation of the glorious Light by our loyalty and faithfulness, working out our salvation with fear and trembling.

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“My Saviour” — Christ Jesus

Here are some free online articles in relation to the Heavenly Father — Jehovah, and his Son — Christ Jesus — “a ransom FOR ALL … to be testified in due time” (1 Timothy 2:6), as well as, about the holy Spirit (the invisible power and influence of God) with clear explanations about why the anti-Christ teaching of “the trinity” — introduced by the Roman Catholic Church system (the “Beast” in the Book of Revelation) — is not what the Bible teaches. The Bible Student Movement does not support the teaching of purgatory nor does it support the Roman Catholic System’s teaching about people being sent to a place where they burn up forever, which certainly does not reflect the perfect love of God — the Almighty Creator of all things.

Hence, for the interested Reader, we urge you to consider the following articles and posts:

The Doctrine of the Trinity – Mystery or Confusion by Br. David Rice.
http://www.heraldmag.org/1999/99nd_3.htm

The Origin of the Trinity – From Paganism To Constantine by Sr. Cher-El L. Hagensick.
http://www.heraldmag.org/olb/Contents/doctrine/The%20Origin%20of%20the%20Trinity.htm

Facts About the Trinity
http://www.heraldmag.org/olb/contents/doctrine/FACTS%20ABOUT%20THE%20TRINITY.htm

God and the Trinities
http://www.heraldmag.org/literature/doc_42.htm

Development of the “Trinity Doctrine” by Br. Tom Gilbert.
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/2010d.pdf

Understanding John 1:1 by Br. Richard Doctor.
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/2010d.pdf

Father, Son and Holy Spirit
https://biblestudentsdaily.com/2016/06/23/father-son-and-holy-spirit/

What Is the Heavenly Father’s Name
https://biblestudentsdaily.com/2017/06/27/gods-name-what-is-the-heavenly-fathers-name-that-we-are-to-hallow-and-why/

Jesus – The Name
https://biblestudentsdaily.com/2017/07/05/jesus-the-name/

The Doctrine of Christ – Booklet
http://www.biblestudents.com/docs/DoctrineChrist.pdf

Hymn Book Purchase

The Hymns Of Dawn (hymn book) can be purchased at:
The Chicago Bible Students Online Bookstore: https://chicagobible.org/product-category/books/page/4/
The Dawn Bible Students Association: http://www.dawnbible.com/dawnpub.htm

Acknowledgment & References

pastor-russell-in-his-study.jpg

Bro. Charles Russell—the founder of the Bible Students movement, who is the compiler of “Poems and Hymns of Millennial Dawn” which was published in Allegheny, Pa., in 1890. This Bible Students’ devotional originally contained a total of 151 poems and 333 hymns.

POEMS-AND-HYMNS-OF-MILLENNIAL-DAWN

The following prefatory to the 1905 publication of Hymns of Millennial Dawn may be of historical interest to many of our readers.

We published in 1890, with several more recent editions, a volume entitled “Poems and Hymns of Millennial Dawn” without music. The same collection of hymns with the music is now urgently needed, and therefore appears in this volume. The poems, although highly prized, are omitted for greater convenience in size. We have preserved the same alphabetical order, because so many of our readers have the older book; and where a different tune is given from that originally suggested the latter is indicated by Alt. for alternative tune, with the number where that tune can be found.

Both words and music are credited to the same class to whom the work is dedicated-to the Lord and His faithful people, “the Saints.” The authors of many of the best of them are unknown to us, and, besides, slight changes have been made in the phraseology and sentiment of quite a number, which we could not be sure their original authors would approve, and to give personal credit to less than one half would seem invidious. To all of these dear “Saints” of all ages we therefore give united and hearty thanks for the blessings which they, as the Lord’s servants and handmaidens, have bestowed upon their fellow-members of “the Church of the Firstborn, whose names are written in Heaven.” Most of them died long ago: their abundant reward will be of the Lord in the resurrection.

That the collection is thoroughly undenominational, unsectarian, will be manifest to those recognizing the fact that it includes the choicest old hymns and tunes used by all denominations.

Although we have gathered far and near and winnowed carefully we cannot hope to have gotten all the golden grains, though we do hope that no chaff can be found. The collection is for the Church, for “believers” “reconciled,” and hence contains none of the “sinners” hymns, such as “Come, ye sinners poor and needy,” because willful sinners are in no sense members of the “Body” of Christ, nor are those who have not yet accepted the Lord as their Savior.

Those who will feel the deepest interest in this collection, and whose sentiments will be most fully voiced in its verses, will undoubtedly be those in fullest degree of sympathy with the divine plan of the ages, as set forth in the several volumes of Millennial Dawn – the eyes of whose understanding have been opened to the clearer, purer light now shining from our great Redeemer’s cross, showing the fulness and the completeness of his salvation.

In fact, this volume, while not numbered as one of the volumes of the Millennial Dawn series, is designed to be a companion volume, a melodious accompaniment to the “new song,” “the song of Moses and the Lamb” (the grand harmony of the Law and the Gospel), as presented in the regular Dawn series.

Let the music of God’s good and great plan ring through your hearts and lives, dear fellow-pilgrims and fellow members of the “royal priesthood,” so that every day and every hour shall be filled with joy and praise and thankfulness! And that this little volume may assist in deepening the work of grace in your hearts is our hope and prayer.

– Watch Tower Bible and Tract Society, July, 1905, Allegheny, PA, USA


Later on, the hymns from this book formed a basis for the hymnal titled “Hymns of Dawn” which was published by the Dawn Bible Students Association in East Rutherford, New Jersey (USA) and the 1999 edition contains a total of 361 hymns.

Hymns of Dawn.jpg

  • Harvest Truth Data Base
  • “Sermon Book” — This book of Pastor Charles Russell’s sermons can be read from the website: http://www.htdb.one and clicking on “Sermon Book” in the subheading “Other.”
  • Hymnary.org.

 

Suggested Further Reading

Worthy To Be Praised
https://biblestudentsdaily.com/2016/05/15/worthy-to-be-praised/

DANIEL 3:17 – Our God Whom We Serve Is Able To Deliver Us
https://biblestudentsdaily.com/2017/10/14/daniel-317-our-god-whom-we-serve-is-able-to-deliver-us/

The Lord Is My Shepherd, (R.1396) — Reprints of the Original Watch Tower and Herald of Christ’s Presence.

The Lord Is My Shepherd, (R.3268) — Reprints of the Original Watch Tower and Herald of Christ’s Presence.

Acts 23:6—HOPE & RESURRECTION. Part A: What is Jesus All About?
https://biblestudentsdaily.com/2016/11/03/acts-236-hope-resurrection-part-a-what-is-jesus-all-about/

Pastor Russell Blogspot
http://pastorrussell.blogspot.com.au/2009/12/

Pastor Charles Russell founded the Bible Students movement not the Jehovah’s Witnesses:
http://www.friendsofjehovahswitnesses.com/wp-content/uploads/Bible-Students-not-Jehovah-Witnesses2.pdf-final2.pdf

pastor-russell-founder-of-bible-students-not-jehovah's-witnesses

Did Russell Start The JWs?
http://rlctr.blogspot.com.au/2009/04/was-russell-founder-of-jws.html

Pastor Russell – Not the Founder of the Jehovah’s Witnesses
http://www.dawnbible.com/1940/4008-hl.htm

Who We Are. BIBLE Students DAILY – https://biblestudentsdaily.com/category/who-we-are/

This post’s URL:
https://biblestudentsdaily.com/2018/06/13/jerusalem-awake-hymns-of-dawn-no-18/

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Revelation Chapter 15 to 18 and The Song of Moses and the Lamb

The Holy City

“And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvelous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints” (Revelation 15:3).

The Song

The words of “the song of Moses” and “the song of the Lamb” in Revelation 15:3‑4 remind us of the song of deliverance and victory in Exodus 15, sung by Moses, Miriam, and the children of Israel, after crossing the Red Sea, after coming out of Egypt. Moses composed a hymn of praise in which the people joined, while Moses’ sister Miriam and the singing women prepared a response to various parts of the hymn of praise (Exodus 15:1‑20).

If it was appropriate that the Israelites give glory to God for their deliverance from Egypt, it is much more appropriate that spiritual Israel recognize the still greater deliverance from the power of Satan and the bondage of sin (R3998:6) and in the reassurance of our Heavenly Father’s grace permitting us to be called out of “Babylon” (Revelation 18:4), and recognize and thus stay away from the “antichrist” systems of belief. As the Apostle John said, “Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world” (1 John 4:4).

Song expresses the feeling of the heart, and there can be no song of joy, no song of the Lord in the hearts of spiritual Israel, if we feel that we are not pleasing to our heavenly Father, if we feel that we are not living in harmony with his will and purpose for us, for only in the sunshine of His love and favor is there joy forevermore in the heart and a song upon the lips of His child. If we are living up to our privileges in Christ Jesus, we will be constantly rejoicing, and the song of the Lord will well up from our hearts and will constantly be upon our lips” (H. V. Warren, 1978).

King Ahaz fostered idolatry (2 Chronicles 28:2-4) and sent silver and gold from the sacred temple to the king of Assyria (2 Kings 16:8). He constructed an altar patterned after a heathen one, replacing the customary temple altar (1 Kings 16:10-15), profaned sacred vessels, and closed the temple (2 Chronicles 28:24).

“All this and his closing the doors of the house of God robbed Israel of her song. And if the song of the Lord shall ever go out of the life of spiritual Israel, it will be because of our closing the door of the temple of our hearts to God’s holy spirit, a gradual closing of the door by a growing neglect of the study of God’s Word. Earnest prayer to the Lord might become too much of a task. The worship of the Lord might lose its attraction. Then would the door to the temple of our heart be closed, and the song of the Lord would cease. How then could one get the song back that he knew when first he loved the Lord? [2 Chronicles 29:27] provides the answer: ‘And when the burnt offering began, the song of the Lord began also.’ What a beautiful picture is the burnt offering of our [devoted appreciation] and of … acceptance by our heavenly Father'” (H. V. Warren, 1978).

We are now learning this song Brethren in Christ!

“Thanks be to God, who gives us the victory [over sin, and thus victory over the world, Egypt] through our Lord Jesus Christ” (1 Corinthians 15:57).

“With the rosy view of the future which the Bible so surely gives, darkness and clouds, sorrows and tears for the immediate present cannot daunt us” (R5799:5).

The song of Moses and the Lamb practiced by the prospective Bride of Christ class while they are training on earth in the Priesthood of Christ, may be heard by others. They preach in perfect accord with the Law and the Gospel (R497:3). They “sing” about the good tidings announced in connection with our Lord’s birth, his ministry; and the testimony of the apostles respecting the Lamb of God and the great work to be accomplished by him (R2569:6). The song of the Lamb is the clearer revelations contained in the writings of the New Testament (C237, Hebrews 7:19, Hebrews 8:5).

This song described in Revelation 15:3,4 is the beautiful and harmonious expression (R497:3) about restitution (R130:3), reflecting an intellectual (R3177:5, R5441:6) understanding of God’s marvelously harmonious Plan. It is a balance of the Old Testament prophecies (the song of Moses) and the New Testament content (the song of the Lamb).

The song, practiced now by the “called” of God (Romans 1:7, Romans 8:28, 1 Thessalonians 4:7) who are seeking to be the Bride of Christ, is driven by their love of God’s perfect standard of righteousness and their delight to do God’s will as they daily mortify the deeds of the flesh, for their eyes of faith are fixed on Christ (Hebrews 12:2,3, 2 Corinthians 4:18) and the one hope found in Christ (Ephesians 4:4). Their joys in the precious promises of God are theirs by faith (Romans 15:13). They seek to gain Christ and Christ alone. They willing lay down their lives as living sacrifices pleasing and acceptable to God (Romans 12:1), cheerfully enduring (Revelation 3:10, Luke 21:19) the testings of faith patiently; an enduring of wrong or affliction with contentment, without rebellion of will, with full acquiescence in the divine wisdom and love. They are fully depending on God’s strength and His leadings in all the affairs of life, and are running the race of the high calling to “win the prize… in Christ Jesus” (Philippians 3:14, 1 Corinthians 9:24).

PHILIPPIANS 3, 7-11.jpg

The song of Moses and the Lamb is “to be sung by the immortalized bride [the 144,000 in glory] on the sea of glass” (HG16:5) who are the overcomers of the Gospel Age (R3078:3). However, those who understand the work of God, and are sympathetic to it, and “who can exercise faith in the Lord” may sing it even now while the work progresses but it is not its complete fulfillment: that will be attained when all the people of God shall have been found  at the end of the Millennial age” (R3999:1). Let us keep practicing and training our “voices” of character, mind, and heart so that we can sing this song in glory, as did the angelic sons of God who “shouted for joy” in the dawn of earth’s creation (Job 38:7).

Those who sing this song teach others through their behaviour, actions, and words to do the same until “all nations will come and worship” (Revelation 15:4) in the presence of God “Who so loved the world, that he gave his only begotten Son, that whosoever believeth on him shall not perish, but have everlasting life” (John 3:16). Before they can believe they must hear (Romans 10). The billions who have died in ignorance must be made alive before they can hear. Their blessing will come during the Millennium when they “shall learn of the divine mercy, … and they shall bow to the Lord to confess his goodness and his love and enjoy … the opportunity of full reconciliation to God and full return to the perfect conditions of mind and of body, and to life everlasting, lost by Adam’s disobedience, and brought back by the great Redeemer for as many as will receive it upon God’s terms” (R3282). Then all will “come to a knowledge of the truth: For there is one mediator between God and men, the man Christ Jesus, who gave himself a ransom for all, to be testified in due time” (1 Timothy 2:4,6, R76). Once the glory of the Lord shall have filled the Temple, all peoples shall sing this song, just as all of Israel sang the song of Moses when delivered out of Egypt, representing the escape from sin and death (R3283:4).

Great and marvelous thy works, just and true are thy ways!

The Levites who sang at the dedication of the Temple did not sing of divine wrath never ending, but of divine mercy forever (Psalm 136, R3283:4). We can sing now of God’s righteousness and just dealings with the nations, because we have come to see how He permitted evil and death by looking at the work of the next, as well as that of present and past ages (R497). The more advanced our concept of right, truth, holiness, and purity, the more we appreciate the divine view of sin (R3729:4).

Having The Harps of God

In Revelation 15:2, the singers have “harps of God in their hands” with all its strings attuned (R5441:6, 926:4). Our harps are “called The word of God, and Isaiah, Jeremiah, Daniel, David, Job, Moses, and all the Prophecies are but strings to our harp; they only require keying up and they will produce the sweetest harmony to this ‘Song of Moses and the Lamb,’ for as Peter says, God hath spoken of the restitution by the mouth of all these holy Prophets (Acts 3:21)” (R130).

Revelation 15:2-4

In Revelation chapter 15 and 16, the seven vials of the wrath of God, that close out this age and introduce the next, are described as poured out by seven angels in divine service. The blessings of the kingdom follow this work, and wait for its completion. In the meantime, those who appreciate the aim and result can sing with thanks and praise for the Divine action.

The “sea of glass” perhaps refers to the large “sea” or laver of water before the temple of God (2 Chronicles 4:2). The laver contained water for washing, and thus draws to our mind the cleansed or justified class of believers who stand above the world with a higher prospect and understanding. The “sea of glass mingled with fire” suggests the judgments of God that proceed during the Harvest, as described in the pouring of the seven vials. “Above the troubled people are the overcomers — calm, serene, untroubled. Their position shows that their standing is by faith (Matthew 14:29). To the eye of faith all is transparent as glass” (R497).

Brother Charles T. Russell wrote in an August 1880 Zion’s Watchtower article (R130): “We believe that this fire [trouble] has been mingling or coming among the people since 1873, and that it is to continue until 1914” (R130). Pastor Russell understood the period of the last plague “to be the closing act in the drama of this age” (R497). “An important difference exists between our view and that of many others however, in that they suppose the end of the age to be accompanied by the destruction of the people, and of the earth itself; while we understand that it is the ending of the present reign of evil, and a necessary preparation of mankind for the reign of righteousness” (R497).

Since Pastor Russell’s passing in 1916, clearer prophetic insight for the last 102 years has been permitted due to the unfolding of Biblical Prophecies. It is now apparent that the “time of trouble” (Daniel 12:1) that began in 1914 is a process consuming many decades. Elijah’s vision of the time of trouble shows three waves of activity (1 Kings 19:11,12).

(1) The winds of war came in two stages, World War I followed by World War II.

(2) The earthquake breaking up the colonial powers proceeded thereafter, perhaps until the break up of the Soviet Union in 1989.

(3) The fire of Islamic insurgency continues until Armageddon and its consequent effects, which close out the “time of trouble” and introduce the long sought Millennial Kingdom.

The ending part of this “time of trouble” will be punctuated with the seventh plague (beginning with Armageddon), and the loosing of the four winds of Revelation chapter seven. These will come after the saints have been “sealed,” apparently referring to the completion of the Bride class in glory. Recall that in Exodus 12:29, the firstborn were delivered from the power of the death angel, as the last plague was poured. So the “Church of the firstborn” are “passed over” from death to life at the outset of the final judgments against this “world,” or order of things.

The Crossing of the Red Sea Versus the Deliverance of the Saints of the Gospel Age

In Revelation there are seven last plagues, whereas in Exodus there were ten plagues. It seems to many brethren therefore that the first three of the ten in Egypt refer to distresses on Christendom that precede the seven last plagues of Revelation. These may be the (1) Reformation, (2) the French Revolution, and the (3) Adventist Movement, which all prepared the way for the end of the age.

After crossing the Red Sea, the awesome and eerie calmness of the sea, when restored to its normal height, could be likened to a sea of glass without a ripple (Matthew 8:26), as Israel looked down in hushed and prolonged silence upon the Egyptians dead upon the sea shore. Just as the seventh plague of Revelation 16 is in three parts — Armaggedon, Earthquake, Hail — so the end of Papacy is described in three parts in Revelation 18:8Death, Mourning, Famine.

The 144,000 members of the Bride of Christ will be complete in glory at the opening of the 7th plague of Revelation 16. Some members of the Great Company class will linger here, passing through this “great tribulation” while washing their robes (Revelation 7:14).

In this Exodus 15 account, Moses is a type of Christ, and the Israelites picture of the Lord’s people who sing the song of praise. Standing beside the sea, but at a higher elevation, the Israelites were witnesses of God’s judgment on Pharaoh and his host (Psalm 136:15).

The saints living at the end of this Gospel age must be faithful unto death (Revelation 2:10); they must be victors in every test. The enemies which have confronted the saints are many. Revelation 15 mentions these —

The beast, Papacy, which is described symbolically in the opening verses of Revelation 13.

The image of the beast. Here are some suggestions respecting this. “The Image was formed by the organization of the ‘Evangelical Alliance’ in 1846 … [thus] the overcomers of the ‘Image’ could not occupy this position of favor and exaltation prior to that date. This furnishes a general reason for believing that the plagues must commence this side of the date mentioned, since it is during the pouring out of the plagues that the overcomers occupy this condition upon the ‘sea of glass'” (R497). The image may refers to “organized sectarian Protestantism” (R497), perhaps allied in spirit.

The image of the beast is later referred to as the false prophet (Church of England) which is one of the three entities combining in plague six (Revelation 16:12-14) as a prelude to Armageddon (Revelation 16:16).

There is a comparison to be made between the golden image of Daniel 3:1, and the image of the beast in Revelation 13:18. In both instances the numbers mentioned are multiples of six. Both refer to statues that are set up. Both have to do with religious worship, and in each case the penalty for failure to do so is death.

King Nebuchadnezzar represents the civil or “dragon” element of society (Revelation 16:3) and it is these world governments (political power under the influence of Satan) that will try to co-operate together with the actions of the “beast” and its “image” (that represent the clerical or religious element on earth) to try to stabilize the crumbling societies of the world when things really start to pull apart — the brunt of this we believe, will occur in just over a decade from now).  These co-operative efforts will be born out of weakness, not strength but their efforts and croaking together “like frogs” (Revelation 16:13) will prove abortive (Revelation 16:18,19).

Babylon is pictured as a harlot in Revelation 17. The harlotry of the apostate church is due to her having a unification (adulterous marriage) with the governments of this world. On the other hand, the true saints (who are represented as the wise virgins in Matthew 25:1-13), strive to keep themselves separate from all entanglements with the world.

Revelation 10:1 in the sixth trumpet (the longest of all the trumpet descriptions, Revelation 9:13-11:14) depicts an angel with a rainbow — an emblem that the distress (of the 1260 years and its persecution unto death by Papacy) is past, just as the rainbow in the cloud after the Flood meant that the experience would not be repeated. This indicates that the persecution of the saints by Papacy, in the manner that it was exhibited during the 1260 years of Papal power, is over, not to be repeated.

In Revelation 17 the Papal system (represented as the “whore”) is destroyed. The 10 horns and the beast (that is, the people, the body of the beast ridden formerly by Papacy, the woman) will eat and devour and burn the whore. The “hour” in Revelation 17:12 is the time of her final judgment, depicted in the Old Testament as Jezebel being eaten by the dogs. Compare Revelation 18:10, “Alas, alas that great city Babylon, that mighty city! for in one hour is thy judgment come.”

 The “mark” of the beast is an identifying mark that the recipient is in sympathy with Papacy. The mark could be either in the forehead (belief and mental agreement with Papacy), or in the hand (sympathetic activity with Papacy) — Revelation 13:16.

 The “number of his name — which is 666. The number six represents something sinful or away from the holy influence of God, and the triple appearance here intensifies the connection (Revelation 13:18). Compare Lamech’s “number” or lifespan of 777, whom some believe is related to the true church.

For many centuries the Papal System persecuted the saints of God. Revelation 13:7,6,5 — “It was given unto him to make war with the saints, and to overcome them … he opened his mouth in blasphemy against God … power was given unto him to continue 42 months.”

The number 666 some think is reflected also in the Latin title which the pope has taken to himself, “Vicarius Filii Dei,” that is, “Vicar of the Son of God.” Of the Latin letters in this title, those which the Latins also used to represent numerals, add up to 666. (In Latin the “U” of Vicarius becomes a “V,” and the double U [W] is actually a double V. Br. Frank Shallieu, “The Keys of Revelation,” page 361).

The Trinity: “The number 666 is composed of three 6’s. The fact that it is one number, yet contains three integers, may suggest the doctrine that from the time of Arius has been embraced by the nominal Church… The pagan Trinitarian doctrine, as shown so profusely by Alexander Hislop’s “The Two Babylons,” existed many centuries prior to the introduction of Christianity into the world. This unholy and unscriptural doctrine found its way into nominal churchianity about the time of Constantine. It not only existed in Babylon but also was expressed in the complicated theology of Hinduism and Brahmanism (Br. Frank Shallieu, “The Keys of Revelation,” page 366).

“Just and true are your ways”

“Who, but those who see the restitution to be accomplished in the next age, could sing this part of the song? Not one; Christendom in general fears to think of God’s justice in dealing with the nations in general, the great majority of whom have gone down into death without any knowledge of the only name whereby we must be saved. The righteousness, and justice, and love of God’s dealing, can only be seen by looking at the work of the next, as well as at that of present and past ages. Yes indeed we rejoice to proclaim to all who have an ‘ear to hear’ — Just and true are Jehovah’s ways in ruling the nations” (Br. Charles Russell, R497).

‘For all the nations shall come and worship in thy presence, because thy righteous acts are manifested.’ This is the last note of the song, and is full of force and meaning. How few are proclaiming, either publicly or privately, this part of the song. Some believe that many of the nations now dead are in a place of mental or physical torture, there to remain to all eternity. Others claim that they are dead, and will never again have life; others that those who are dead, will be raised from death to pass a mock trial, and be destroyed. But how few can sing this song of restitution, declaring that all nations shall yet come from death, and shall worship their Lord and Redeemer, when brought to a knowledge of the truth (1 Timothy 2:4). Even Sodom, a nation long since destroyed, shall come and worship (Ezekiel 16:48‑63)” (R497).

“King of the Ages”

“The Sinaitic manuscript renders the phrase “King of saints” as “King of the ages,” which appears to be the proper thought. The emphasis indicates that as God brings to a successful conclusion His purposes with respect to the Gospel Age, so likewise He will bring to a triumphant climax at the end of the Millennial Age His purposes in regard to mankind. This is the song and this is the confidence of the saints in verse 3. The fulfillment of Revelation 15:4 is yet future — the very near future it is believed!” (Br. Frank Shallieu, The Keys of Revelation, page 400).

Christ returned in 1874, and the Time of Trouble began in 1914 (Daniel 12:1). When the final stage of the trouble has come upon Christendom, after Israel’s deliverance, and the subsequent “earthquake” and “hail” that complete the seventh plague (Revelation 16:18-21), the revelation will dawn upon the people of Earth that God has intervened in a remarkable way. Thereafter, in Christ’s 1000 year reign of righteousness, all humanity will seek and obey the laws of the Kingdom (Psalms 96:11,13).

Tune Your Harps

Dearly Beloved Brethren in Christ —

“tune up your harps, and sing aloud our glad song of ‘Jubilee.’ Sing to your dear friends who love God, despite what seems to them his injustice. But if they will not hear sing to the world. It will be a ‘Bow of promise’ to them when they go further down into the time of trouble. And if you cannot do this sing it loudly in your own heart. It will joy and comfort bring you, to think of our Father’s love and realize that ‘His mercy endureth forever’ (Psalm 136). It will open and warm your heart and enrich it with love, both for your Father and for those who are the objects of His care and love” (R130).

Let us present ourselves as peace offerings, such as the Ram of Consecration, so that our lives may ascend as a sweet savor, to our Heavenly Father. Our consecration “is not to this condition or to that condition, to this prize or to that prize, but it is to our heavenly Father, to the One on high, an ascending consecration to God alone .. a full, entire, and complete consecration, nothing held back; not a part or partial … offering, but a whole.” “For our consecration to be acceptable in the sight of God, we must be stripped of all fleshly coverings. Hebrews 4:13, “Neither is there any creature that is not manifest in his sight; but all things are naked and laid open before the eyes of him with whom we have to do” (H. V. Warren, 1978).

As we onward sojourn without murmuring, seeking the Promised Land of Zion above, may we with great joy in the one Love, one Hope, and one Faith, and testifying and proclaiming of God’s acts of justice, love, wisdom, and power, continue to gladly and with thanksgiving in and for all experiences, sing:

“‘Not my own!’ my time, my talent,
Freely all to Christ I bring,
To be used in joyful service
For the glory of my King.”

Have You Lost the Song?

Dear friend — If you ever feel you have lost the song of the Lord, or if you feel you are walking through a valley which is overcast with the shadow of death, then may you gain great encouragement through the words of Brother H. V. Warren’s article “The Song of the Lord” in The Herald of Christ Kingdom Magazine (A direct website link of this article is cited in the Reference section below).

“When the burnt offering began, the song of the Lord began also” (2 Chronicles 29:27).

———————————-

References, Acknowledgment and Suggested Further Reading:

“R” – represents the references to the article numbers of the Reprints of the Original Zion’s Watch Tower and Herald of Christ’s Presence.
http://www.htdbv8.com/reprintA.html

Harvest Gleanings (HG)
http://www.htdbv8.com/HG/HG1.pdf

Br. David Rice — Editing.

Br. Frank Shallieu — “The Keys of Revelation,” pages 398‑400.

Br. Jim Parkinson, “The Exodus Plagues,” The Herald of Christ’s Kingdom, January / February 2018.
https://herald‑magazine.com/2018/01/01/the‑exodus‑plagues/

V. Warren, “The Song of the Lord,” in The Herald of Christ’s Kingdom, July / August 1978
http://www.heraldmag.org/archives/1978_4.htm#_Toc36734285

“God’s Comprehensive Law,” The Herald of Christ’s Kingdom, Volume 14. August 1‑15, 1931 No. 15/16
http://www.heraldmag.org/archives/1931_8.htm#_Toc23239884

Br. William J. Hollister, Notes on the Book of Revelation, Miami, Florida, May 1, 1960 (found in the Bible Study Library).

Christ’s Parousia (Second Presence) In 1874
https://biblestudentsdaily.com/2017/11/10/christs-parousia-second-presence-in-1874/

Moses and The Lamb — Hymns of Dawn No. 17
https://biblestudentsdaily.com/2018/05/19/moses-and-the-lamb-hymns-of-dawn-no-17/

Revelation Chapter 15 to 18 and The Song of Moses and The Lamb
https://biblestudentsdaily.com/2018/05/21/revelation-chapter-15-to-18-and-the-song-of-moses-and-the-lamb/

All For Jesus – Hymns of Dawn No. 8
https://biblestudentsdaily.com/2017/11/19/all-for-jesus-hymns-of-dawn-no-8/

Church Union and the Antichrist Booklet: https://chicagobible.org/product/church-union-the-antichrist/

p-1033-0b4da7fdf4754fc992a050096ab172df-411x600

 

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Moses and The Lamb – Hymns of Dawn No. 17

Moses and The Lamb – Hymns of Dawn No. 17

Here is a recording of Hymn No. 17 from the “Hymns of Dawn” to aid God’s people in singing and making melody in their hearts unto God.

“(1) Come, let us shout joyfully to Jehovah! Let us shout in triumph to our Rock of salvation. (2) Let us come into his presence with thanksgiving; Let us sing and shout in triumph to him” (Psalm 95:1,2).

“My mouth shall praise Thee with joyful lips” (Psalm 63:5).

Lyrics

1.
Awake! and sing the song
Of Moses and the Lamb;
Wake ev’ry heart and ev’ry tongue,
To praise the Saviour’s name.

2.
Come, pilgrims on the road
To Zion’s city, sing:
Rejoice we in the Lamb of God—
In Christ, the eternal King.

3.
Soon shall each raptured tongue
His endless praise proclaim;
In sweeter voices tune the song
Of Moses and the Lamb.

 

*******

Revelation 15 (ESV)

The Seven Angels with Seven Plagues

(1) Then I saw another sign in heaven, great and amazing, seven angels with seven plagues, which are the last, for with them the wrath of God is finished.

(2) And I saw what appeared to be a sea of glass mingled with fire—and also those who had conquered the beast and its image and the number of its name, standing beside the sea of glass with harps of God in their hands.

(3) And they sing the song of Moses, the servant of God, and the song of the Lamb, saying,

“Great and amazing are your deeds, O Lord God the Almighty! Just and true are your ways, O King of the nations!

(4) Who will not fear, O Lord, and glorify your name? For you alone are holy. All nations will come and worship you, for your righteous acts have been revealed.”

(5) After this I looked, and the sanctuary of the tent of witness in heaven was opened,

(6) and out of the sanctuary came the seven angels with the seven plagues, clothed in pure, bright linen, with golden sashes around their chests.

(7) And one of the four living creatures gave to the seven angels seven golden bowls full of the wrath of God who lives forever and ever,

(8) and the sanctuary was filled with smoke from the glory of God and from his power, and no one could enter the sanctuary until the seven plagues of the seven angels were finished.

Exodus 15: 1-21 (ESV)

The Song of Moses

(1) Then Moses and the people of Israel sang this song to the Lord, saying,

“I will sing to the Lord, for he has triumphed gloriously;
the horse and his rider he has thrown into the sea.

(2) The Lord is my strength and my song,
and he has become my salvation;
this is my God, and I will praise him,
my father’s God, and I will exalt him.

(3) The Lord is a man of war;
the Lord is his name.

(4) “Pharaoh’s chariots and his host he cast into the sea,
and his chosen officers were sunk in the Red Sea.

(5) The floods covered them;
they went down into the depths like a stone.

(6) Your right hand, O Lord, glorious in power,
your right hand, O Lord, shatters the enemy.

(7) In the greatness of your majesty you overthrow your adversaries;
you send out your fury; it consumes them like stubble.

(8) At the blast of your nostrils the waters piled up;
the floods stood up in a heap;nthe deeps congealed in the heart of the sea.

(9) The enemy said, ‘I will pursue, I will overtake,
I will divide the spoil, my desire shall have its fill of them.
I will draw my sword; my hand shall destroy them.’

(10) You blew with your wind; the sea covered them;
they sank like lead in the mighty waters.

(11) “Who is like you, O Lord, among the gods?
Who is like you, majestic in holiness,
awesome in glorious deeds, doing wonders?

(12) You stretched out your right hand;
the earth swallowed them.

(13) “You have led in your steadfast love the people whom you have redeemed;
you have guided them by your strength to your holy abode.

(14) The peoples have heard; they tremble;
pangs have seized the inhabitants of Philistia.

(15) Now are the chiefs of Edom dismayed;
trembling seizes the leaders of Moab;
all the inhabitants of Canaan have melted away.

(16) Terror and dread fall upon them;
because of the greatness of your arm, they are still as a stone,
till your people, O Lord, pass by,
till the people pass by whom you have purchased.

(17) You will bring them in and plant them on your own mountain,
the place, O Lord, which you have made for your abode,
the sanctuary, O Lord, which your hands have established.

(18) The Lord will reign forever and ever.”

(19) For when the horses of Pharaoh with his chariots and his horsemen went into the sea, the Lord brought back the waters of the sea upon them, but the people of Israel walked on dry ground in the midst of the sea.

(20) Then Miriam the prophetess, the sister of Aaron, took a tambourine in her hand, and all the women went out after her with tambourines and dancing.

(21) And Miriam sang to them:

“Sing to the Lord, for he has triumphed gloriously;
the horse and his rider he has thrown into the sea.”

Hymn Book Purchase

The Hymns Of Dawn (hymn book) can be purchased at:
The Chicago Bible Students Online Bookstore: https://chicagobible.org/product-category/books/page/4/
The Dawn Bible Students Association: http://www.dawnbible.com/dawnpub.htm

Acknowledgment & References

IMG_1071

Bro. Charles Russell—the founder of the Bible Students movement, who is the compiler of “Poems and Hymns of Millennial Dawn” which was published in Allegheny, Pa., in 1890. This Bible Students’ devotional originally contained a total of 151 poems and 333 hymns.

POEMS-AND-HYMNS-OF-MILLENNIAL-DAWN

The following prefatory to the 1905 publication of Hymns of Millennial Dawn may be of historical interest to many of our readers.

We published in 1890, with several more recent editions, a volume entitled “Poems and Hymns of Millennial Dawn” without music. The same collection of hymns with the music is now urgently needed, and therefore appears in this volume. The poems, although highly prized, are omitted for greater convenience in size. We have preserved the same alphabetical order, because so many of our readers have the older book; and where a different tune is given from that originally suggested the latter is indicated by Alt. for alternative tune, with the number where that tune can be found.

Both words and music are credited to the same class to whom the work is dedicated-to the Lord and His faithful people, “the Saints.” The authors of many of the best of them are unknown to us, and, besides, slight changes have been made in the phraseology and sentiment of quite a number, which we could not be sure their original authors would approve, and to give personal credit to less than one half would seem invidious. To all of these dear “Saints” of all ages we therefore give united and hearty thanks for the blessings which they, as the Lord’s servants and handmaidens, have bestowed upon their fellow-members of “the Church of the Firstborn, whose names are written in Heaven.” Most of them died long ago: their abundant reward will be of the Lord in the resurrection.

That the collection is thoroughly undenominational, unsectarian, will be manifest to those recognizing the fact that it includes the choicest old hymns and tunes used by all denominations.

Although we have gathered far and near and winnowed carefully we cannot hope to have gotten all the golden grains, though we do hope that no chaff can be found. The collection is for the Church, for “believers” “reconciled,” and hence contains none of the “sinners” hymns, such as “Come, ye sinners poor and needy,” because willful sinners are in no sense members of the “Body” of Christ, nor are those who have not yet accepted the Lord as their Savior.

Those who will feel the deepest interest in this collection, and whose sentiments will be most fully voiced in its verses, will undoubtedly be those in fullest degree of sympathy with the divine plan of the ages, as set forth in the several volumes of Millennial Dawn – the eyes of whose understanding have been opened to the clearer, purer light now shining from our great Redeemer’s cross, showing the fulness and the completeness of his salvation.

In fact, this volume, while not numbered as one of the volumes of the Millennial Dawn series, is designed to be a companion volume, a melodious accompaniment to the “new song,” “the song of Moses and the Lamb” (the grand harmony of the Law and the Gospel), as presented in the regular Dawn series.

Let the music of God’s good and great plan ring through your hearts and lives, dear fellow-pilgrims and fellow members of the “royal priesthood,” so that every day and every hour shall be filled with joy and praise and thankfulness! And that this little volume may assist in deepening the work of grace in your hearts is our hope and prayer.

– Watch Tower Bible and Tract Society, July, 1905, Allegheny, PA, USA

—–

Later on, the hymns from this book formed a basis for the hymnal titled “Hymns of Dawn” which was published by the Dawn Bible Students Association in East Rutherford, New Jersey (USA) and the 1999 edition contains a total of 361 hymns.

Hymns of Dawn.jpg

 

Suggested Further Reading

Revelation Chapter 15 to 18 and The Song of Moses and The Lamb
https://biblestudentsdaily.com/2018/05/21/revelation-chapter-15-to-18-and-the-song-of-moses-and-the-lamb/

The Song of Moses and the Lamb
https://biblestudentsdaily.com/2018/05/19/the-song-of-moses-and-the-lamb/

The Herald of Christ’s Kingdom, Nov/Dec 2000
http://www.heraldmag.org/2000/00nd_9%20.htm

Br. Frank Shallieu — “The Keys of Revelation,” pages 398‑400.

Br. Jim Parkinson, “The Exodus Plagues,” The Herald of Christ’s Kingdom, January / February 2018.
https://herald‑magazine.com/2018/01/01/the‑exodus‑plagues/

V. Warren, “The Song of the Lord,” in The Herald of Christ’s Kingdom, July / August 1978
http://www.heraldmag.org/archives/1978_4.htm#_Toc36734285

“God’s Comprehensive Law,” The Herald of Christ’s Kingdom, Volume 14. August 1‑15, 1931 No. 15/16
http://www.heraldmag.org/archives/1931_8.htm#_Toc23239884

Br. William J. Hollister, Notes on the Book of Revelation, Miami, Florida, May 1, 1960 (found in the Bible Study Library).

A Special Calling by Br. David Rice. The Herald of Christ’s Kingdom. July /August 2016.
https://herald-magazine.com/2016/07/01/the-bride-class/

Old Testament Portrayals of the Church by Br. Homer Montague. The Herald of Christ’s Kingdom. July/August 2004.
http://www.heraldmag.org/2004/04ja_2.htm

The Song of Solomon by Br. Frank Shallieu. The Herald of Christ’s Kingdom. July/August 2004.
http://www.heraldmag.org/2004/04ja_3.htm

The Bride and the Bridegroom by Br. Carl Hagensick. A Verse-by-verse Study of Psalm 45. The Herald of Christ’s Kingdom. July/August 2004.
http://www.heraldmag.org/2004/04ja_4.htm

New Testament Portrayals of the Church by Br. Michael Nekora. A Precious Treasure. The Herald of Christ’s Kingdom. July/August 2004.
http://www.heraldmag.org/2004/04ja_5.htm

A Chaste VirginThe Herald of Christ’s Kingdom.
http://www.heraldmag.org/literature/chliv_38.htm

The Truth About Hell. A Dawn Bible Association Publication. http://www.dawnbible.com/booklets/hell.htm

Hope Beyond the Grace. A Dawn Bible Association Publication. http://www.dawnbible.com/booklets/grave.htm

Christ and His Bride. BIBLE Students DAILY.
https://biblestudentsdaily.com/2017/06/25/christ-and-his-bride/

Pastor Russell Blogspot
http://pastorrussell.blogspot.com.au/2009/12/

Pastor Russell Blogspot
http://pastorrussell.blogspot.com.au/2009/12/

Pastor Charles Russell founded the Bible Students movement not the Jehovah’s Witnesses:
http://www.friendsofjehovahswitnesses.com/wp-content/uploads/Bible-Students-not-Jehovah-Witnesses2.pdf-final2.pdf

pastor-russell-founder-of-bible-students-not-jehovah's-witnesses

Did Russell Start The JWs?
http://rlctr.blogspot.com.au/2009/04/was-russell-founder-of-jws.html

Pastor Russell – Not the Founder of the Jehovah’s Witnesses
http://www.dawnbible.com/1940/4008-hl.htm

Who We Are. BIBLE Students DAILY – https://biblestudentsdaily.com/category/who-we-are/

The URL of this post:
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The Song of Moses and the Lamb

REVELATION 15-1-4 BIBLE.jpg

Have you heard the new song? that most beautiful song,
The song which the saints now may sing—
How the old harp of Moses and sweet flute of John
With harmonious melody ring?

‘Tis the song of the Lamb once by Moses foretold,
In the symbols and types of God’s law;
As the dawn of the day doth those symbols unfold,
We behold what we ne’er before saw,

O! what visions of glory are brought to faith’s view,
Of glory which all soon shall see;
For the great King of Glory shall make all things new,
And O! what rejoicing there’ll be.

Thy works great and marvelous, Almighty Lord,
Are glorious indeed in our sight;
Thy ways just and true, Thou blest King of the world,
We acknowledge are perfectly right.

O! who shall not filially fear Thee, O Lord,
And Thy righteous ways own as the best?
Soon all nations shall worship and praise before Thee,
When Thy judgments are made manifest.

Tune your voices, ye saints, for this glorious strain,
And earth shall with melody ring;
Let the grand “harp of God” loudly swell the refrain,
For tributes of praise all may bring.

God’s Word is that harp, which has long been unstrung,
And men heard but discordant its notes;
Now as tuned are its chords from Moses to John,
How grandly sweet melody floats.

It will float o’er the world in a rapturous strain,
Of glory and peace and good will,
And all then shall hear and may join the refrain
And joy shall the hearts of all thrill

—∞—∞—∞—

Reference:

The Herald of Christ’s Kingdom, Nov/Dec 2000
http://www.heraldmag.org/2000/00nd_9%20.htm

—∞—∞—∞—

Revelation 15 (ESV)

The Seven Angels with Seven Plagues

(1) Then I saw another sign in heaven, great and amazing, seven angels with seven plagues, which are the last, for with them the wrath of God is finished.

(2) And I saw what appeared to be a sea of glass mingled with fire—and also those who had conquered the beast and its image and the number of its name, standing beside the sea of glass with harps of God in their hands.

(3) And they sing the song of Moses, the servant of God, and the song of the Lamb, saying,

“Great and amazing are your deeds, O Lord God the Almighty! Just and true are your ways, O King of the nations!

(4) Who will not fear, O Lord, and glorify your name? For you alone are holy. All nations will come and worship you, for your righteous acts have been revealed.”

(5) After this I looked, and the sanctuary of the tent of witness in heaven was opened,

(6) and out of the sanctuary came the seven angels with the seven plagues, clothed in pure, bright linen, with golden sashes around their chests.

(7) And one of the four living creatures gave to the seven angels seven golden bowls full of the wrath of God who lives forever and ever,

(8) and the sanctuary was filled with smoke from the glory of God and from his power, and no one could enter the sanctuary until the seven plagues of the seven angels were finished.

Exodus 15: 1-21 (ESV)

The Song of Moses

(1) Then Moses and the people of Israel sang this song to the Lord, saying,

“I will sing to the Lord, for he has triumphed gloriously;
the horse and his rider he has thrown into the sea.

(2) The Lord is my strength and my song,
and he has become my salvation;
this is my God, and I will praise him,
my father’s God, and I will exalt him.

(3) The Lord is a man of war;
the Lord is his name.

(4) “Pharaoh’s chariots and his host he cast into the sea,
and his chosen officers were sunk in the Red Sea.

(5) The floods covered them;
they went down into the depths like a stone.

(6) Your right hand, O Lord, glorious in power,
your right hand, O Lord, shatters the enemy.

(7) In the greatness of your majesty you overthrow your adversaries;
you send out your fury; it consumes them like stubble.

(8) At the blast of your nostrils the waters piled up;
the floods stood up in a heap;nthe deeps congealed in the heart of the sea.

(9) The enemy said, ‘I will pursue, I will overtake,
I will divide the spoil, my desire shall have its fill of them.
I will draw my sword; my hand shall destroy them.’

(10) You blew with your wind; the sea covered them;
they sank like lead in the mighty waters.

(11) “Who is like you, O Lord, among the gods?
Who is like you, majestic in holiness,
awesome in glorious deeds, doing wonders?

(12) You stretched out your right hand;
the earth swallowed them.

(13) “You have led in your steadfast love the people whom you have redeemed;
you have guided them by your strength to your holy abode.

(14) The peoples have heard; they tremble;
pangs have seized the inhabitants of Philistia.

(15) Now are the chiefs of Edom dismayed;
trembling seizes the leaders of Moab;
all the inhabitants of Canaan have melted away.

(16) Terror and dread fall upon them;
because of the greatness of your arm, they are still as a stone,
till your people, O Lord, pass by,
till the people pass by whom you have purchased.

(17) You will bring them in and plant them on your own mountain,
the place, O Lord, which you have made for your abode,
the sanctuary, O Lord, which your hands have established.

(18) The Lord will reign forever and ever.”

(19) For when the horses of Pharaoh with his chariots and his horsemen went into the sea, the Lord brought back the waters of the sea upon them, but the people of Israel walked on dry ground in the midst of the sea.

(20) Then Miriam the prophetess, the sister of Aaron, took a tambourine in her hand, and all the women went out after her with tambourines and dancing.

(21) And Miriam sang to them:

“Sing to the Lord, for he has triumphed gloriously;
the horse and his rider he has thrown into the sea.”

Suggested Further Reading:

Revelation Chapter 15 to 18 and The Song of Moses and The Lambhttps://biblestudentsdaily.com/2018/05/21/revelation-chapter-15-to-18-and-the-song-of-moses-and-the-lamb/

Moses and The Lamb — Hymns of Dawn No. 17https://biblestudentsdaily.com/2018/05/19/moses-and-the-lamb-hymns-of-dawn-no-17/

The Herald of Christ’s Kingdom, Nov/Dec 2000
http://www.heraldmag.org/2000/00nd_9%20.htm

Br. Frank Shallieu — “The Keys of Revelation,” pages 398‑400.

Br. Jim Parkinson, “The Exodus Plagues,” The Herald of Christ’s Kingdom, January / February 2018.
https://herald‑magazine.com/2018/01/01/the‑exodus‑plagues/

V. Warren, “The Song of the Lord,” in The Herald of Christ’s Kingdom, July / August 1978
http://www.heraldmag.org/archives/1978_4.htm#_Toc36734285

“God’s Comprehensive Law,” The Herald of Christ’s Kingdom, Volume 14. August 1‑15, 1931 No. 15/16
http://www.heraldmag.org/archives/1931_8.htm#_Toc23239884

Br. William J. Hollister, Notes on the Book of Revelation, Miami, Florida, May 1, 1960 (found in the Bible Study Library).

A Special Calling by Br. David Rice. The Herald of Christ’s Kingdom. July /August 2016.
https://herald-magazine.com/2016/07/01/the-bride-class/

Old Testament Portrayals of the Church by Br. Homer Montague. The Herald of Christ’s Kingdom. July/August 2004.
http://www.heraldmag.org/2004/04ja_2.htm

The Song of Solomon by Br. Frank Shallieu. The Herald of Christ’s Kingdom. July/August 2004.
http://www.heraldmag.org/2004/04ja_3.htm

The Bride and the Bridegroom by Br. Carl Hagensick. A Verse-by-verse Study of Psalm 45. The Herald of Christ’s Kingdom. July/August 2004.
http://www.heraldmag.org/2004/04ja_4.htm

New Testament Portrayals of the Church by Br. Michael Nekora. A Precious Treasure. The Herald of Christ’s Kingdom. July/August 2004.
http://www.heraldmag.org/2004/04ja_5.htm

A Chaste VirginThe Herald of Christ’s Kingdom.
http://www.heraldmag.org/literature/chliv_38.htm

The Truth About Hell. A Dawn Bible Association Publication. http://www.dawnbible.com/booklets/hell.htm

Hope Beyond the Grace. A Dawn Bible Association Publication. http://www.dawnbible.com/booklets/grave.htm

Christ and His Bride. BIBLE Students DAILY.
https://biblestudentsdaily.com/2017/06/25/christ-and-his-bride/

Pastor Russell Blogspot
http://pastorrussell.blogspot.com.au/2009/12/

 

This post’s URL:https://biblestudentsdaily.com/2018/05/19/the-song-of-moses-and-the-lamb/

 

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Matthew 14:22-33 – How To Walk On Water

Jesus walks on water - Matthew 14

And Peter answered him and said, Lord, if it be thou, bid me come unto thee on the water. And he said, Come. And when Peter was come down out of the ship, he walked on the water, to go to Jesus. Matthew 14:28, 29

Very early in that morning, Jesus’ disciples were in their little boat on the sea of Galilee. A strong, contrary wind whipped boisterous waves against them. There was almost something personal about this adverse gale.

A Joyous Multitude

It had been a remarkable day. Thousands had come to hear Jesus. The disciples felt honored to be associated with the wonderful Teacher. The crowds hung on his gracious words. His doctrines and manner of teaching were delightful. There was a thrilling challenge in his message that searched the depths of their hearts.

Every hearer had some notion of the kingdom hope and the part Israel was to play in it. Most were natural, even carnal, concepts, appealing to human pride; were they not the people of God? But Jesus’ kingdom was beautiful—the Lord’s hallowed presence enthroned in every heart.

Blessing Now, Blessing Later

The throng was hungry for His teachings. They forgot their hunger for food. But the disciples became aware of practicalities. They noticed the descending sun, and became uneasy. They interrupted Jesus, whispering that he should dismiss his audience.

Then followed an experience that would make their minds tingle on every future recollection. They became instruments in an amazing demonstration of power: one lad’s supper fed the multitude. What a climax to the day! They witnessed a portrayal of that blessed time when all human needs would be divinely satisfied and they would again be the instruments used of the Lord to convey blessings to mankind. They were learning to live with the power of God.

This is essential to the preparation of the future ministers of the kingdom. Each was a vessel of divine grace, a channel of divine love, an instrument through which the Lord would exhibit the glory of his power to give life abundant to whosoever will.

A Need for Quiet

Finally, the crowds dispersed, and Jesus was left alone with his disciples—but not before another wonderful moment occurred. The people were so elated by the experience that groups gathered, rallying the support of all. The disciples realized that the hopeful congregation wanted to proclaim Jesus their king!

Knowing the people’s intent, Jesus motioned to his disciples, climbing higher up the mountain trail to be alone with God. He longed for that future day when men would respond to divine love in a way more enduring than the fervor of that crowd.

Their Stormy Challenge

He told the apostles to proceed to Bethsaida, leaving him alone with his Father in prayer. The disciples in the midst of the sea, and Jesus on high with the Father, depicted the Gospel age night of weary toil for the Church.

It was hard for them. A hazardous storm had risen. They strained at the oars, their struggles seeming to avail nothing. Their Master’s presence seemed remote. For hours they toiled, the journey taking much longer than they had anticipated. They longed for the sight of dawn and the shoreline.

But Jesus knew. From his vantage point on high, he saw their plight. The watches of the night passed. In the fourth watch, they glimpsed a sight which frightened them. It was Jesus, but a Jesus they had yet to know. He was now demonstrating divine abilities.

Winds and waves threatened their ship;

               yet there was Jesus,

                                                     walking on that troubled water as though it was solid rock.

Consider their fear: Here was a being with superhuman power—power above that of the storm. Even earth’s gravity was impotent beneath his feet.

Our Stormy Challenges

This parallels the mighty power of One whose presence is now recognized by saints on earth. Can we comprehend the vast resources of divine power now available to our returned Lord? He is exercising in this earth’s atmosphere, in the midst of the storms that bring fear into human hearts, the power of the victor over sin, the conqueror of every evil force released on earth.

We do not cry out in fear, but let us shout in worship and praise to our returned King, no longer bound by flesh but glorious in majesty.

“Gird thy sword upon thy thigh, O most mighty, with thy glory and thy majesty. And in thy majesty ride prosperously on behalf of truth and meekness and righteousness” (Psalm 45:3, 4).

The disciples feared because they glimpsed a being with powers of another world. This recognition of spirit realm was awesome. Blessed are our eyes that see beyond human sight to celestial glory. In awe we see that One who today stands here amidst the earthly scene.

We Learn from Peter

We were not with him on Galilee. We cannot feel the might of battering waves, the force of gale, the surrounding darkness. But our proxy was there, Peter. How we love his earnest heart!

In Peter we see ourselves. His lessons were enjoyed by saints throughout the age. Yet now, the lessons are for us. When Jesus and the disciples were united in the boat, the storm abated, the wind dropped, the sea became a great calm. Soon they reached the other shore.

The time of trouble will not end, nor the testing of the saints, until the last is gathered to be with the Lord. That is the dispensational message. There is also a personal message for each saint, pertaining to their walk this side of the veil. It has special meaning for us, in this time of the Master’s presence in the very midst of earth’s troubled scenes.

Peter was reassured by the Master’s voice,

Take courage. It is I! Do not be afraid!”

 What comfort we find in recognizing One who stands before us now endowed with wondrous powers. The earth hears and trembles; Zion hears and is glad. In the midst of so much disturbance, so many demonstrations of the powers of darkness, when all human existence on this earth is threatened, what comfort to our hearts to hear the voice of our Beloved saying,

Be not afraid. It is I!”

 Peter was stirred. He saw that Jesus’ powers could overcome all limitations of flesh. He glimpsed a higher realm. A blessed truth confronted him, and dear, impulsive Peter, wanted to taste that power divine.

Water-walking

The Lord created a scenario, teaching us what Peter sought to learn—how to walk on water.

When Jesus walked upon that sea, he was upheld by an invisible force superior to any power on earth. Here was faith in its fulness, faith-fulness that finds the rock on which to walk throughout life.

Peter asked, “Lord, if it is you, command me to come to you on the water.”

We should not presume, but meekly ask. The invitation comes from him, “Come. Follow me.”

Peter was not testing God. He was asking for the Master’s power to resist the downward force that gravitates the mind to earth. Peter wanted to experience the power of God.

It was an impulsive request. He had not learned that long-sighted vision which the Spirit would later endow. That Spirit recognizes that a heavenly purpose is working on a grand scale. It is our privilege to co-work with God toward that goal. And the Lord utilized Peter’s impulse to teach us lessons.

First we request the Lord’s help to follow him. He does not ask us to do the impossible. God makes ALL things possible.

We are called to walk in Jesus’ steps. How can we do that? He was holy; we are corrupt. Then Peter had to believe that if Jesus gave the word, Jesus had the power. Believe!

Step out of the rocking boat into the stormy sea.

The power is there. This means more than believing when comfortable, in good health. It means to put ALL our confidence and trust on Someone truly worthyto accept him as our TOTAL means of support.

PSALM 20, 7

Jesus walked on water with no visible support. Our visible support refers to job, home, health, family, friends, position, income, material possessions. We cannot depend on them for our peace of mind.

PSALM 118-8

Our Rocky Boats

Believing meant stepping out of the boat. Even a rocky boat is some means of support. Each human strength is like that rocky boat. Stepping out of the boat requires faith.

HEBREWS-11-1-6

Are we then at the mercy of the waves? No, we are abandoning the things that can be shaken and placing our feet on solid rock. Matthew 14:30 records the situation: “When he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord save me! And immediately Jesus stretched forth his hand, and caught him, and said unto him, O thou of little faith, wherefore didst thou doubt?”

No one can see what supports the child of faith through tribulation and weakness. But the visible effect of faith can be seenpeace, confidence, joy, at times when the world would expect utter dejection and expect us to sink!

The window of the heart opens to heaven when this body of death is locked in its prison.

PSALM 61, 1-2

The attitude of prayerful praise is the visible evidence of the rock of faith. The confining of the body quickens the spirit of perception that enjoys glorious liberty as God’s sons.

Paul, too, stepped out of a boat and walked on water: “Bonds and afflictions wait for me, but none of these things move me, neither count I my life dear unto me.” We look not at the things that are seen, but at the things that are unseen. No overcomer cowers in the boat. How frightening, when poor Peter found himself sinking!

Our failures teach us deep and permanent lessons.

All saints experience boisterous winds and waves, dark and threatening contradictions to our faith.

Every step of walking on water is a test of faith.

PSALM 73-26

There is no retirement from the life of faith. As the years advance, we become like Enoch: this walk with the Lord becomes so absorbing to our mind that we do not see death, only the victorious Lord at the side of God’s throne, his voice ringing out, “Come!” This is the victory . . . your faith.”

At Golgotha, visible evidence indicated that Jesus had been abandoned. Yet that ultimate contradiction to his faith proved its very reality, faith FULL unto death. Faith is knowing our Father’s abiding faithfulness. We know he is there, he is for us, he knows every detail required to bring us to himself in the bond of perfect trust.

When Peter stepped out, he needed something more sure than the rocking ship made with human hands. He needed the most dependable power that exists. To reach for it, he needed faith that can let go, as surely as it can cling!

Reaching to Jesus

Matthew 14, Mark 6, and John 6, each add some precious detail. We read in Mark 6:48, that as the wonderful Master walked upon those waves, he seemed to be passing them by, proceeding towards the shore. It was this realization that spurred Peter on to request the Lord’s command to follow him.

Peter did not want the Lord to pass him by. He wanted to walk with Jesus. We do not want the Lord to pass us by. We cannot merely watch him from the uncertain safety of our storm-dashed ship.

We are not arm-chair saints.

Our faith is on trial NOW.

THIS is the hour to realize the power of total trust.

Why wait for that hour of tribulation when our ship may break on the rocks? The truth is staring at us today. Jesus defies that which is seen by natural sight. Contradictions are real. This body of humiliation contradicts the high aspirations of the new mind. It humiliates our pure desire for a holy life. Let our clay vessels manifest the miracle of God’s power.

2 COR. 4, 16

Everyone, not just the Lord’s people, eventually lose the things on which human security depends—health, strength, partner, friends. All have a coded date-stamp beyond which corruption will set in. How vital to our peace that we learn to walk on water NOW, before that evil day.

Then shall we know the triumph of faith that conquers the fury of every storm. Then shall we say:

Let the chill mists gather round me.
Let the lights of earth grow dim.
Leave me Jesus, only Jesus.
I am Satisfied with him.

*****

HEB. 10, 23

 

Acknowledgment

Br. Donald Holliday — for the above study.

*****

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Prayer of The Consecrated – Hymns of Dawn No. 16

Prayer of the Consecrated – Hymns of Dawn No. 16

Here is a recording of Hymn No. 16 from the “Hymns of Dawn” to aid God’s people in singing and making melody in their hearts unto God.

“(1) Come, let us shout joyfully to Jehovah! Let us shout in triumph to our Rock of salvation. (2) Let us come into his presence with thanksgiving; Let us sing and shout in triumph to him” (Psalm 95:1,2).

“My mouth shall praise Thee with joyful lips” (Psalm 63:5).

Lyrics

1.
As with gladness men of old
Did the guiding star behold;
As with joy they hailed its light,
Leading onward, beaming bright;
So, most gracious Lord, may we
Evermore be led to thee.

2.
As with joyful steps they sped
Till they found his cradle bed,
There to bend the knee before
Him whom Heav’n and earth adore;
So may we, with willing feet
Ever seek the mercy seat.

3.
As they offered gifts most rare
To that precious child there;
So may we with holy joy,
Pure and free from sin’s alloy,
All our costliest treasures bring,
Christ, to thee, our glorious King.

4.
Holy Saviour, ev’ry day
Keep us in the narrow way;
And, when earthly things are past,
Bring our ransomed souls at last
Where they need no star to guide,
Where no clouds thy glory hide.

The History Of This Hymn

AuthorW. Chatterton Dix (William Chatterton), 1837-1898.

ComposerAdapted from Conrad Kocher (1786-1872); arranged by William Henry Monk (1823-1889) in 1861.

Bible Scriptures Associated With This Hymn

Psalm 49:15 (KJV) — “But God will ransom my soul from the power of Sheol, for he will receive me. Selah.”

Psalm 105:4 (KJV) — “Seek the LORD and his strength; seek his presence continually!”

Matthew 2:11 (ESV) — “And going into the house, they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh.”

Hebrews 4:16 (NAS) — “Therefore let us draw near with confidence to the throne of grace, so that we may receive mercy and find grace to help in time of need.

James 4:8 — “Draw near to God and He will draw near to you…”

Matthew 7:13, 14 (NAS) — “(13) Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it. (14) For the gate is small and the way is narrow that leads to life, and there are few who find it.”

*******

THE NARROW WAY TO LIFE

(The above words are based on content from Study 11, Volume 1, (p. 207-218) “Studies In the Scriptures” by Br. Charles Taze Russell)

Our Master tells us that it is because of the narrowness of this way that the many prefer to remain on the broad road to destruction (Matthew 7:14).

Before considering this way and its dangers and difficulties, let us notice the end to which it leads—life—which may be enjoyed on various planes of being, but here our Lord uses it in reference to that highest form of life, pertaining to the divine nature—immortalitythe prize for which he invited us to run.

The Divine Being, Jehovah, is the great fountain of all life, from which all these springs are supplied. All living things result from and depend on Him for life. The creature is in no sense a part or an offspring of the Creator’s essence or nature, but he is God’s handiwork infused with life.

Only in the divine nature is life independent, unlimited, exhaustless, ever continuous and neither produced nor controlled by circumstances.

Immortal signifies death-proof, consequently disease and pain-proof; it may be used as a synonym for divinity. From the divine, immortal fountain proceed all life and blessing, every good and perfect gift, as from the sun the earth receives her light and vigor.

The sun is the great fountain of light to the earth, illuminating all things, producing many varieties of color and shades of light, according to the nature of the object upon which it shines. The same sunlight shining upon a diamond, upon a brick, and upon various kinds of glass, produces strikingly different effects. The light is the same, but the objects upon which it shines differ in their capacity to receive and to transmit it.

The polished diamond is so adapted to the light that it appears as though it possessed it within itself, and were itself a miniature sun. So with man, one of the masterpieces of God’s creation, made only “a little lower than the angels.” He was so grandly formed as to be able to receive and retain life by the use of the means which God supplied, and never grow dim. Yet as the diamond can reflect no light except when shone upon by the sun, so man can possess and enjoy life only as the supply of life is continued. Man has not inherent life: he is no more a fountain of life than a diamond is a fountain of light. One of the strongest evidences that we have not an exhaustless supply of life in ourselves, or, in other words, that we are not immortal, is that since sin entered, death has passed upon all our race.

God had arranged that man in Eden should have access to life-sustaining trees, and the paradise in which he was placed was abundantly supplied with numbers of “every [kind of] tree” good for food or for adornment (Gen. 2:9,16,17). Among the trees of life good for food was one forbidden. While for a time forbidden to eat of the tree of knowledge, he was permitted to eat freely of trees which sustained life perfectly; and he was separated from them only after transgression, that thereby the death-penalty might go into effect (Gen. 3:22).

Thus the glory and beauty of humanity are seen to be dependent on the continued supply of life, just as the beauty of the diamond is dependent on the continued supply of sunlight. When sin deprived humanity of the right to life, and the supply was withheld, immediately the jewel began to lose its brilliancy and beauty, and finally it is deprived of its last vestige in the tomb. His beauty consumes away like a moth (Psa. 39:11, Job 14:10, 21). “For there is no work, nor device, nor knowledge, nor wisdom, in the grave whither thou goest” (Eccl. 9:10). But since a ransom has been found, since the death penalty has been provided by the Redeemer, the jewel is to have its beauty restored, and is again to reflect perfectly the Creator’s image when the Sun of Righteousness shall arise with healing in his wings (Mal. 4:2). It is because of the sin-offering, the sacrifice of Christ, that “All that are in their graves shall come forth.” There shall be a restitution of all things; first an opportunity or offer of restitution to all, and ultimately the attainment of human perfection by all who will obey the Redeemer.

This, however, is not the reward to which Jesus refers as the end of the narrow way. The reward promised to those who walk the narrow way is the “divine nature”—life inherent, life in that superlative degree which only the divine nature can possess—immortality.

What a hope!

Dare we aspire to such a height of glory? Surely not without positive and explicit invitation could any rightfully thus aspire.

From 1 Tim. 6:14-16 we learn that the immortal or divine nature was originally the possession of divinity only. We read: “He [Jesus] in his time [the Millennial age] will show who is the blessed and only potentate—the King of kings and Lord of lords, who only hath immortality, dwelling in the light which no man can approach unto, whom no man hath seen nor can see.” All other beings, angels, men, beasts, birds, fish, etc., are but vessels holding each its measure of life, and all differing in character, capacity, and quality according to the organism which it has pleased the Creator to provide for each.

Jehovah, who alone possessed immortality originally, has highly exalted his Son, our Lord Jesus, to the same divine, immortal nature; hence he is now the express image of the Father’s person (Heb. 1:3). So we read, “As the Father hath LIFE IN HIMSELF [God’s definition of “immortality”life in himself—not drawn from other sources, nor dependent on circumstances, but independent, inherent life], so hath he given to the Son to have LIFE IN HIMSELF” (John 5:26).

Since the resurrection of the Lord Jesus, then, two beings are immortal; and, amazing grace! the same offer is made to the Bride of the Lamb, the “little flock” of overcomers, being selected during the Gospel age… who so run as to obtain the prize; who follow closely in the Master’s footsteps; who, like him, walk the narrow way of sacrifice, even unto death. These, when born from the dead in the resurrection, will have the divine nature and form.

This class is not to be raised from the tomb as human beings; for we are assured by the Apostle that, though sown in the tomb natural bodies, they will be raised spiritual bodies. These all shall be “changed,” and even as they once bore the image of the earthly, human nature, they shall bear the image of the heavenly. But “it doth not yet appear what we shall be”—what a spiritual body is; but “we know that when he shall appear, we shall be like him,” and share in “the glory to be revealed” (1 John 3:2, Col. 1:27, 2 Cor. 4:17, John 17:22, 1 Pet. 5:10, 2 Thess. 2:14).

Not only is this high calling to a change of nature confined exclusively to the Gospel age, but it is the only offer of this age. All others are still on the broad road—these only have as yet escaped the condemnation that is on the world. This, the only way of life now open, because of its difficulty, finds few who care to walk in it. The masses of mankind in their weakness prefer the broad, easy way of self-gratification.

The narrow way, while it ends in life, in immortality, might be called a way of death, since its prize is gained through the sacrifice of the human nature even unto death. It is the narrow way of death to life. Being reckoned free from the Adamic guilt and the death penalty, the consecrated voluntarily surrender or sacrifice those human rights, reckoned theirs, which in due time they, with the world in general, would have actually received. As “the man Christ Jesus” laid down or sacrificed his life for the world, so these become joint-sacrificers with him. Not that his sacrifice was insufficient and that others were needed; but while his is all-sufficient, these are permitted to serve and to suffer with him in order to become his bride and joint-heir. So, then, while the world is under condemnation to death, and is dying with Adam, this “little flock,” through the process of faith reckonings and sacrifice, are said to die with Christ… in order to become partakers of the divine nature and glories with him; for we believe that if we be dead with him, we shall also live with him. If we suffer with him, we shall also be glorified together (Rom. 8:17, 2 Tim. 2:11,12).

In the beginning of the Millennial age, those who now walk the narrow way will have gained the great prize for which they ran, immortality; and being thus clothed with the divine nature and power, they will be prepared for the great work of restoring and blessing the world during that age.

With the end of the Gospel age, the narrow way to immortality will close, because the select “little flock” that it was designed to test and prove will have been completed.

Now is the accepted [Greek, dektos, acceptable or receivable] time”—the time in which sacrificers, coming in the merit of Jesus and becoming dead with him, are acceptable to God—a sacrifice of sweet odor. Death, as the Adamic penalty, will not be permitted forever; it will be abolished during the Millennial age; as a sacrifice it will be acceptable and rewarded only during the Gospel age.

It is only as “new creatures” that the saints of this age are on the way to life; and only as human beings are we consecrated to destruction, as sacrifices. If, as human creatures, we be dead with Christ, as new, spiritual beings, we shall live with him (Rom. 6:8). The mind of God in us, the transformed mind, is the germ of the new nature.

The new life would be easily choked; and Paul assures us that when begotten of the spirit through the truth, if we live after the flesh, we shall die (lose our life), but if we, through the spirit, do mortify (put to death) the deeds of the body (the disposition of the human nature), we (as new creatures) shall live; for the sons of God are those led by the spirit of God (Rom. 8:13,14).

This is a thought of utmost importance to all the consecrated; for if we have covenanted with God to sacrifice the human nature, and if that sacrifice was accepted by him, it is useless to attempt to take it back. The human is reckoned of God as dead now, and must actually die, never again to be restored. All that can be gained, then, by turning back to live after the flesh, is a little human gratification at the expense of the new spiritual nature.

There are, however, many consecrated ones desirous of the prize, and who have been begotten of the spirit, who are partially overcome by the allurements of the world, the desires of the flesh, or the arts of the devil. They partially lose sight of the prize set before us, and try to walk upon a middle road—to keep the favor of God and the favor of the world, forgetting that “the friendship of the world is enmity with God” (James 4:4), and that the instructions to those running the race for the prize are:

Love not the world, and,

seek not honor one of another,

but that honor which cometh from God only

(1 John 2:15; John 5:44).

These, who love the present world, but who have not wholly forsaken the Lord and despised their covenant, receive a scourging and purifying by the fire of affliction. As the Apostle expresses it, they are delivered over to Satan for the destruction of the flesh, that the spirit (the newly begotten nature) may be saved in the day of the Lord Jesus (1 Cor. 5:5). And if rightly exercised by the discipline, they will finally be received into the spiritual condition. They will have everlasting, spirit life as angels have it, but will lose the prize of immortality. They will serve God in his temple, and stand before the throne, having palms in their hands (Rev. 7:9-17); but though that will be glorious, it will not be so glorious as the position of the “little flock” of overcomers, who will be kings and priests unto God, seated with Jesus in the throne as his bride and joint-heir, and with him crowned with immortality.

Ours is a rugged, steep, narrow way, and were it not that strength is furnished for each successive step of the journey, we could never reach the goal.

JOHN-16-33-.jpg

The difficulties of this way are to act as a separating principle to sanctify and refine a “peculiar people” to be “heirs of God and joint-heirs with Jesus Christ.” In view of these things, let us come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need, while we fight the good fight of faith and lay hold on “the crown of glory”—immortality, the divine nature (2 Tim. 4:8, 1 Peter 5:4).

The Highway of Holiness

While the special hope of the Gospel age is so surpassingly glorious, and the way to it is correspondingly difficult—narrow, hedged in by hardships and dangers at every step—so that few find it, and obtain the great prize at its end, the new order of things in the age to come is to be entirely different. As a different hope is held out, so also a different way leads to it.

The way to immortality has been a way which required the sacrifice [giving up, surrendering] of the otherwise lawful and proper hopes, ambitions and desiresthe sacrifice forever of the human nature.

But the way to human perfection, to restitution, the hope of the world, requires only the putting away of sin: not the sacrifice of human rights and privileges, but their proper enjoyment. It will lead to personal purification and restoration to the image of God as enjoyed by Adam before sin entered the world.

The way back to actual human perfection is to be made very plain and easy; so plain that none may mistake the way; so plain that “the wayfaring man, and those unacquainted therewith, shall not go astray” (Isa. 35:8—Leeser); so plain that none will need to teach his neighbor, saying, Know the Lord, for all shall know the Lord from the least unto the greatest (Jer. 31:34). Instead of being a narrow way that few can find, it is termed “a highway,” a public roadway—not a narrow, steep, rugged, difficult, hedged byway, but a way specially prepared for easy travel—specially arranged for the convenience and comfort of the travelers. Verses 8 and 9 show that it is a public road, open to all the redeemed—every man. Every man for whom Christ died, who will recognize and avail himself of the opportunities and blessings purchased by the precious blood, may go up on this Highway of Holiness to the grand goal of perfect restitution to human perfection and everlasting life.

Nor will these be reckoned justified and granted a reckoned standing of holiness and perfection in the sight of God; when started upon this highway of holiness they may go up thereon to actual perfection, as a result of endeavor and obedience, to which all things will be made favorable by their Redeemer, then reigning in power. Each individual will, according to his necessities, be aided by the wise and perfect administration of the new kingdom. This, as will occur to some, is the legitimate result of the ransom.

Since our Lord, the man Christ Jesus, gave himself a ransom for all, and desires all to come to a knowledge of the truth, and thereby to actual perfection, why does he not at once make a good and broad highway for all?

Why does he not remove the obstructions, the stumbling-stones, the pitfalls and snares?

Why not help the sinner back to full harmony with God, instead of making the way narrow, rugged, thorny, hard to find, and still harder to walk in?

A failure rightly to divide the Word of truth, and to see that the present narrow way leads to the special prize, and is for the trial and selection of a little flock of joint-heirs, the body of Christ, which, when selected and exalted with their Head, shall bless all nations, has led some to very confused ideas on the subject.

Failing to see God’s plan, many try to preach a highway of holiness, an easy way to life, in the present age, when no such way exists, and they confuse and compromise the matter to fit the facts and the Scriptures with their mistaken theories.

On the highway soon to be opened, only sinful things will be prohibited, while those who travel the narrow way [now] must [page 217]:

  1. DENY themselves;
  2. SACRIFICE many things not sinful;
  3. War continually against besetting sins.

This is a pathway of SACRIFICE, as that of the coming age is to be a highway of righteousness.

Of that highway it is significantly stated in symbolic language that “No lion shall be there, nor any ravenous beast shall go up thereon; it shall not be found there” (Isa. 35:9). How many frightful lions are now in the way of those who would be glad to forsake sinful ways, and to pursue righteousness! There is the lion of a degenerate public sentiment, which deters many from venturing to obey the dictates of conscience in matters of everyday life—dress, home, and business arrangements, etc. The lion of temptation to strong drink hinders thousands who would be glad to see it removed. “Nor shall any ravenous beast go up thereon.” No giant corporations, organized to advance selfish, individual interests at the expense of the general good, will be tolerated. “They shall not hurt nor destroy in all my holy mountain” (kingdom) saith the Lord (Isa. 11:9).

Though there will be difficulties to labor against in overcoming propensities to evil, etc., yet, in comparison with the narrow way of this age, that will be an easy way. The stones (stumbling-stones) shall all be gathered out, and the standard of truth shall be lifted up for the people (Isa. 62:10). Ignorance and superstition will be things of the past, and righteousness will receive its due reward, while to evil will be meted out its just deserts (Mal. 3:15,18). By wholesome chastisements, fitting encouragements and plain instructions, as returned prodigals, mankind will be trained and disciplined up to the grand [page 218] perfection from which father Adam fell. Thus “the ransomed of the Lord shall return [from destruction, by the grand highway of holiness] with songs and everlasting joy upon their heads; they shall obtain joy and gladness, and sorrow and sighing shall flee away” (Isa. 35:10).

Hence, the present “Narrow Way,” opened up by the merit of the same precious blood, is a special way leading to a special prize, and is made specially

narrow
and
difficult

as a test and discipline

for those now being selected to be made partakers of the divine nature and joint-heirs with our Lord Jesus in the Kingdom of glory soon to be revealed for the blessing of all. Such as have this hopewho see this prize—may count all other hopes as but loss and dross in comparison (Phil. 3:8-15).

Hymn Book Purchase

The Hymns Of Dawn (hymn book) can be purchased at:

The Chicago Bible Students Online Bookstore: https://chicagobible.org/product-category/books/page/4/

The Dawn Bible Students Association: http://www.dawnbible.com/dawnpub.htm

Acknowledgment & References

pastor-russell-in-his-study.jpg

Br. Charles Russell—the founder of the Bible Students movement, who is the compiler of “Poems and Hymns of Millennial Dawn” which was published in Allegheny, Pa., in 1890. This Bible Students’ devotional originally contained a total of 151 poems and 333 hymns.

POEMS-AND-HYMNS-OF-MILLENNIAL-DAWN

Later on, the hymns from this book formed a basis for the hymnal titled “Hymns of Dawn” which was published by the Dawn Bible Students Association in East Rutherford, New Jersey (USA) and the 1999 edition contains a total of 361 hymns.

Hymns of Dawn.jpg

Suggested Further Reading

1 THESSALONIANS 5:16-18 – Prayer – The “Oxygen” for the New Creature in Christ.
https://biblestudentsdaily.com/2017/11/04/1-thessalonians-516-18-prayer-the-oxygen-for-the-new-creature-in-christ/

ACTS 23:6 – HOPE & RESURRECTION. PART A. What Is Jesus All About?
https://biblestudentsdaily.com/2016/11/03/acts-236-hope-resurrection-part-a-what-is-jesus-all-about/

ACTS 23:6 – HOPE & RESURRECTION. PART B. Will Mankind Resurrect With the Same Mind?
https://biblestudentsdaily.com/2016/11/05/acts-236-hope-resurrection-part-b-will-mankind-resurrect-with-the-same-mind/

ACTS 23:6 – HOPE & RESURRECTION. PART C. The Order of the Resurrection Process. https://biblestudentsdaily.com/2016/11/11/acts-236-hope-resurrection-part-c-the-order-of-the-resurrection-process/

ACTS 3:19-21 – The Restitution of All Things
https://biblestudentsdaily.com/2017/08/02/acts-319-21-the-restitution-of-all-things/

Epoch Periods In God’s Plan
https://biblestudentsdaily.com/2017/08/16/epoch-periods-in-gods-plan/

The Resurrection of the Dead. Faithbuilders Fellowship, Nov. – Dec. 2008 (Journal Section). http://www.2043ad.com/journal/2008/06_nd_08.pdf

Life After Death. Dawn Bible Students Association.
http://www.dawnbible.com/booklets/life.htm

What Does the Word “hell” really mean?
https://biblestudentsdaily.com/2017/05/18/what-does-the-word-hell-really-mean/

The Truth About Hell booklet, the Dawn Bible Association.

When A Man Dies booklet, the Dawn Bible Association.

What Everyone Should Know About Being Saved booklet, the Chicago Bible Students.

What Say the Scriptures About Hell, The Herald of Christ’s Kingdom Magazine.

Pastor Russell Blogspot
http://pastorrussell.blogspot.com.au/2009/12/

Pastor Charles Russell founded the Bible Students movement not the Jehovah’s Witnesses:
http://www.friendsofjehovahswitnesses.com/wp-content/uploads/Bible-Students-not-Jehovah-Witnesses2.pdf-final2.pdf

pastor-russell-founder-of-bible-students-not-jehovah's-witnesses

Did Russell Start The JWs?
http://rlctr.blogspot.com.au/2009/04/was-russell-founder-of-jws.html

IMG_1063.JPG

Pastor Russell – Not the Founder of the Jehovah’s Witnesses
http://www.dawnbible.com/1940/4008-hl.htm

Who We Are. BIBLE Students DAILY – https://biblestudentsdaily.com/category/who-we-are/

Charles-Taze-Russell-Laodicean-Messenger7.jpg

 

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Hope In Christ – Hymns of Dawn No. 15

Hope In Christ – Hymns of Dawn No. 15

Lyrics

1.
Ask ye what great thing I know
That delights and stirs me so?
What the high reward I win?
Whose the name I glory in?
Jesus Christ the Crucified.

2.
What is faith’s foundation strong?
What awakes my lips to song?
He who bore my sinful load,
Purchased for me peace with God,
Jesus Christ the Crucified.

3.
Who defeats my fiercest foes?
Who consoles my saddest woes?
Who revives my fainting heart,
Healing all its hidden smart?
Jesus Christ the Crucified.

4.
Who is life in life to me?
Who the death of death will be?
Who will place me on his right,
With the countless hosts of light?
Jesus Christ the Crucified.

5.
This is that great thing I know;
This delights and stirs me so:
Faith in him who died to save,
Him who triumphed o’er the grave,
Jesus Christ the Crucified.

Bible Scriptures Associated With This Hymn

  • 1 Peter 3:15 (Rotherham) — “But, the Lord Christ, hallow ye in your hearts, ready always for a defence, unto every one that is asking you a reason concerning, the hope within you,—nevertheless, with meekness and reverence:”
  •  Galatians 6:14 (Weymouth) — “But as for me, God forbid that I should glory in anything except the Cross of our Lord Jesus Christ, upon which the world is crucified to me, and I am crucified to the world.

The History Of This Hymn

Author Johann C. Schwedler (1672-1730). This hymn was translated into English by Benjamin H. Kennedy (1804-1889) in 1863.

ComposerCesar Malan (1787 – 1864); harm. by Lowell Mason (1841).

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  “THIS ONE THING I DO”

(An article from “Reprints of the Original Watchtower and Herald of Christ’s Presence,” R5044 – R5046)

“I determined not to know anything among you, save Jesus Christ and Him crucified” (1 Corinthians 2:2).

THE TALENTED APOSTLE PAUL gives in another place his testimony as to the wisdom of shaking off some of our plans and arrangements and of relaxing our efforts in various directions in order to concentrate our energies upon those things which we can best bring to perfection, saying, “This one thing I do” (Phil. 3:13). The Apostle’s one business in life was to be, so far as he was able, acceptable to the Lord, personally, and to do with his might what he could to assist others into the same condition.

In harmony with this, the thought of our text seems to be that whatever the Apostle knew respecting other matters prominent in his day—customs of the Age, scientific questions, etc.—he would ignore. He would be a specialist. He would confine his thoughts, words and teachings along this one line; for he thought it was worthy. He had been at Corinth as an ambassador of Christ. He was not there to air his knowledge, but to tell the message of the Kingdom. He would make preaching the Gospel his one business, to accomplish which he felt that all of his knowledge and energy were too little.

The Apostle did not determine to ignore all of his knowledge without having a good reason, or purpose therefore. It was because he wished to concentrate all of his attention and influence upon one great subject. That subject was Jesus Christ, Jesus the Anointed; Jesus the Messiah was the main thought of all his preaching. He realized that the great Messiah was a part of the Divine Program which had been promised—the “Seed” which was to bless all the families of the earth; that Jesus was that great Messiah, and that all men should recognize Him, should flock to His standard.

But St. Paul would preach, not only that Jesus was the Messiah, but that He was the crucified Messiah, for he would not be ashamed of the Divine teaching. He would preach that God sent forth His Son; and that the Son had left the glory He had with the Father, had lived on the earth, and had “died, the Just for the unjust,” for this very purpose—that He might manifest His obedience to the Divine arrangement. In thus preaching Christ and His crucifixion, the Apostle was not ignoring the fact that there was to be a Church; Jesus was the Anointed Head over His Body, the Church. Hence, in preaching Jesus the Anointed One, St. Paul was showing how the Divine Plan was being outworked under Divine supervision, and what the glorious results would be. To these things he had determined that all his time and attention should go.

How evident it is that today many ministers have lost something possessed by the Apostle, who thus recognized the importance of the Gospel of Christ! This loss very largely accounts for the various peculiar topics advertised for religious meetings; sometimes the topic is politics; sometimes temperance; sometimes woman-suffrage. The reason for this change from the old-time style of preaching is that during the Dark Ages the Gospel became perverted, misrepresented; and that now people are ashamed of what was formerly preached—”Be good and go to heaven; be bad and go to hell!” It is not a great message. We cannot wonder that an astute mind grasps the whole thing in a few minutes. We are rather glad, indeed, that ministers are ashamed to preach what their creeds profess, and that, therefore, their creeds must be kept in the background.

“NOT ASHAMED OF THE GOSPEL OF CHRIST”

For us, however, who see the importance of the Gospel, the case is different. We know that this Gospel of the Kingdom, of which the Apostle was not ashamed, teaches that the elect Church is to be the Bride of Christ; that Messiah is to bless the whole world; that Jesus is the Messiah; that He was crucified, dead, buried, raised from the dead by His Father; that His crucifixion was a part of the great Divine Plan, and that without this very arrangement no salvation could be effected, either for the Church, or for the world in the future.

Therefore, as the Apostle did, we are preaching Jesus, the Crucified One, who died for our sins, who rose again for our justification, and who, coming in glory with His Church, is the great Messiah, to bless the world through natural Israel.

Because we have found the Truth we, like St. Paul, feel constrained to preach nothing but this Message. The same truth that influenced Him should influence us. If, therefore, any of the brethren feel disposed to go out after the manner of Babylon and preach something else, here is the reproof“Not… anything save Jesus Christ and Him crucified.” This is the only subject. St. Paul would be as though he knew nothing else. This subject would be the one thing to which he would give his time and attention. Let it be so with us!

Beloved, as you value the glorious hope set before you, we beseech you that you give no heed to seducing spirits and doctrines of devils, as the Apostle terms them (1 Tim. 4:1); but that with fixedness of purpose you apply yourselves to the one thing to which you are called, and which as prospective heirs of Messiah’s Kingdom you are privileged to do. Let us not forget that we are a “peculiar people,” separate from the great body of nominal Christians, as well as from the world, having higher hopes, aims and ambitions, and favored with a clearer insight into the deep things of God, having been called out of our former darkness into His marvelous light.

Thus separate from the world and from Christians who partake largely of the spirit of the world, what wonder if we find them all out of harmony with us, and either ignoring or opposing us!

We expect such opposition; and we know that it will continue until our course has been finished in death. If we endure hardness as good soldiers for the Truth’s sake, no matter how that hardness may come, in our efforts to do the Lord’s will and to advance the interests of His Kingdom, then we are presenting our bodies as living sacrifices in the Divine service. To be really in His service includes both the careful and continual study of God’s Plan, and the imbibing of its spirit, leading to an enthusiastic zeal for its accomplishment, and to activity to the extent of ability in its service, whatever the cost or sacrifice it may require.

If faithful in this service we have neither time nor disposition to give heed to other themes having no bearing on the one thing to which we have solemnly dedicated our lives. If we have consecrated all to God our time is not our own; and consequently we have none to spare for the investigation of theories built upon any other foundation than that laid down in the Bible. Nor have we time to devote to the ideas and pursuits which engross the world’s attention, many of which are harmless or even elevating in themselves, but which would be harmful and degrading to us if we allow them to occupy consecrated time and to divert our attention from the one thing we ought to be doing.

The Apostle warns us to “Shun profane and vain babblings; for they will increase unto more ungodliness”; but counsels, “Study to show thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the Word of Truth“; “Teach no other doctrine, neither give heed to fables and endless genealogies, which minister questions rather than godly edifying which is in faith.”—2 Tim. 2:16,151 Tim. 1:3,4.

HOW NARROW THIS WAY!

Is not this a very narrow way? Yes, so narrow that our Lord foretold respecting it, “Strait [difficult] is the gate and narrow is the way which leadeth unto [the] life, and few there be that find it!” (Matt. 7:14.) It is so narrow that it is wide enough to admit only the Lord’s Plan and those who are willing to discard all other plans, projects and questionings, and to devote themselves fully to its service; and who are quite willing to bear any reproach it may bring.

Are you endeavoring from day to day to vindicate the Divine character and to make known God’s righteous ways?

Are you diligently studying to make yourself thoroughly familiar with the Truth, so that you may indeed be a living epistle known and read of all men within the circle of your influence?

Are you indeed a workman that need not be ashamed (2 Tim. 2:15)?

Are you of those who have really given themselves to the Lord, saying truthfully to Him: 

“Take myself—I will to be
Ever, only, all for Thee“?

If so, you are just narrow minded enough to say, “This one thing I do; and I make everything else bend to this one thing of showing forth God’s praises and of helping others into His marvelous light; and to this end I cultivate and use what talents I possess as a wise steward of my Heavenly Father.”

Dearly beloved, we impose neither vows nor bondage upon each other, but the call has its own limitations; the Master has directed us to teach all nations (for the Gospel is no longer confined to the Jewish nation), not astronomy nor geology nor any of the vain philosophies about which the world speculate, but—“Observe all things whatsoever I have commanded you.”Matt. 28:20.

This is what the Apostle Paul did. Hear him in his zeal for this one thing to which he had devoted his life:

“And I, brethren, when I came unto you, came not with the excellency of speech or of wisdom, declaring unto you the mystery of God; for I determined not to know anything among you save Jesus Christ and Him crucified. [I riveted your attention on this one thing! I kept this one thing continually before you.]…And my speech and my preaching were not with enticing words of man’s wisdom, but in demonstration of the Spirit and power [of the Truth], that your faith should not stand in the wisdom of men, but in the power of God.”—1 Cor. 2:1-5.

St. Paul was an outspoken, uncompromising teacher. When he knew that he had the Truth, he spoke it with confidence, and boldly declared that everything contrary to it is false doctrine. He also taught believers that it was not only their privilege, but their duty to be established in the faith, to know on the evidence of God’s Word, why they believed, and to be able to give to every man that inquired a reason for the hope that was in them.

Let it be so with us also. Each consecrated believer should ask himself, “How carefully have I studied that which I recognize as Divine Truth? How fully capable am I of handling the Sword of the Spirit?” Few indeed are those who can say they have fully digested and assimilated all they have received; and that they have let none of these things slip from memory; that they have so treasured it up in their hearts that it is their meditation by day and by night; that they have a ready answer—a “Thus saith the Lord”—for every man that asks them a reason for the hope that is in them, concerning any point of doctrine; that they can clearly and intelligently portray the Divine Plan, quote the Divine authority for each successive step of it, and, if need be, point out its place in the Divine system of types. To gain such proficiency in the Word is the work of a lifetime; but every day should see a closer approximation to that proficiency, and will if we are faithful students and faithful servants of the Truth.

If all the consecrated were thus busily engaged in putting on the armor of God, and in proving it by actual use in zealous endeavor to herald the Truth and to help others to stand, there would be no time left for even good temperance reform work, nor for work among the slums of the great cities, nor for the doctrine of healing, nor any such things.

We have no consecrated time for these matters, which are only side issues and not harmful in themselves, except as they divert attention and consume time which has been consecrated to another and higher use. All these works will be effectually accomplished in the “Times of Restitution” (Acts 3:19-22), now in the near future. Besides, there are others engaged in these works; we recognize and seek to accomplish the work set before us in the Divine Plan.

In all the history of the Church there has never been a time in which the great Adversary has been so active in diverting attention from the Truth by introducing unprofitable and irrelevant questions as at present. Just now, when the exaltation and glory of the Church are soon to be accomplished, and when the faithful are about to be received into the joy of their Lord, Satan is resorting to every device in order to beguile them of their reward and to frustrate this feature of the Divine Plan.

But really to frustrate any part of the Divine Plan is impossible.

God has purposed to take out from among men a “little flock,” “a people for His name”; and such a company is assuredly being gathered. Yet whether all those now in the race for the prize will surely be of that company, is still an open question. Take heed, beloved, that no man take thy crown (Rev. 3:11). If any come short of their privileges and prove unworthy of the rich inheritance, there are others who will quickly fill their places.

Our observation of those consecrated ones who have permitted other themes than this “Gospel of the Kingdom” to engross time and attention, leads us to advise such to be very jealous in husbanding time and talent for the ministry of the Gospel, leaving all subjects outside of this, however interesting they may be, to those who prefer to devote time to them now; and to the future life for ourselves, when all knowledge shall be ours. We have invariably observed that those who, for any avoidable cause, have turned aside from the true and only Gospel, are quickly turned out of the way or greatly hindered in their course toward the “prize” of our “high calling.”

May we, dear brethren, be able truthfully to express our position in the words of the Apostle: “This one thing I do; forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus”; “I determined not to know anything among you, save Jesus Christ, and Him crucified.”—Phil. 3:13,141 Cor. 2:2.

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“My Saviour” — Christ Jesus

Here are some free online articles in relation to the Heavenly Father — Jehovah, and his Son — Christ Jesus — “a ransom FOR ALL … to be testified in due time” (1 Timothy 2:6), as well as, about the holy Spirit (the invisible power and influence of God) with clear explanations about why the anti-Christ teaching of “the trinity” — introduced by the Roman Catholic Church system (the “Beast” in the Book of Revelation) — is not what the Bible teaches. The Bible Student Movement does not support the teaching of purgatory nor does it support the Roman Catholic System’s teaching about people being sent to a place where they burn up forever, which certainly does not reflect the perfect love of God — the Almighty Creator of all things.

Hence, for the interested Reader, we urge you to consider the following articles and posts:

The Doctrine of the Trinity – Mystery or Confusion by Br. David Rice.
http://www.heraldmag.org/1999/99nd_3.htm

The Origin of the Trinity – From Paganism To Constantine by Sr. Cher-El L. Hagensick.
http://www.heraldmag.org/olb/Contents/doctrine/The%20Origin%20of%20the%20Trinity.htm

Facts About the Trinity
http://www.heraldmag.org/olb/contents/doctrine/FACTS%20ABOUT%20THE%20TRINITY.htm

God and the Trinities
http://www.heraldmag.org/literature/doc_42.htm

Development of the “Trinity Doctrine” by Br. Tom Gilbert.
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/2010d.pdf

Understanding John 1:1 by Br. Richard Doctor.
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/2010d.pdf

Father, Son and Holy Spirit
https://biblestudentsdaily.com/2016/06/23/father-son-and-holy-spirit/

What Is the Heavenly Father’s Name
https://biblestudentsdaily.com/2017/06/27/gods-name-what-is-the-heavenly-fathers-name-that-we-are-to-hallow-and-why/

Jesus – The Name
https://biblestudentsdaily.com/2017/07/05/jesus-the-name/

The Doctrine of Christ – Booklet
http://www.biblestudents.com/docs/DoctrineChrist.pdf

Hymn Book Purchase

The Hymns Of Dawn (hymn book) can be purchased at:

The Chicago Bible Students Online Bookstore: https://chicagobible.org/product-category/books/page/4/

The Dawn Bible Students Association: http://www.dawnbible.com/dawnpub.htm

Acknowledgment & References

pastor-russell-in-his-study.jpg

Bro. Charles Russell—the founder of the Bible Students movement, who is the compiler of “Poems and Hymns of Millennial Dawn” which was published in Allegheny, Pa., in 1890. This Bible Students’ devotional originally contained a total of 151 poems and 333 hymns.

POEMS-AND-HYMNS-OF-MILLENNIAL-DAWN

Later on, the hymns from this book formed a basis for the hymnal titled “Hymns of Dawn” which was published by the Dawn Bible Students Association in East Rutherford, New Jersey (USA) and the 1999 edition contains a total of 361 hymns.

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Suggested Further Reading

Worthy To Be Praised
https://biblestudentsdaily.com/2016/05/15/worthy-to-be-praised/

DANIEL 3:17 – Our God Whom We Serve Is Able To Deliver Us
https://biblestudentsdaily.com/2017/10/14/daniel-317-our-god-whom-we-serve-is-able-to-deliver-us/

The Lord Is My Shepherd, (R1396) — Reprints of the Original Watch Tower and Herald of Christ’s Presence.

The Lord Is My Shepherd, (R3268) — Reprints of the Original Watch Tower and Herald of Christ’s Presence.

Pastor Russell Blogspot
http://pastorrussell.blogspot.com.au/2009/12/

Pastor Charles Russell founded the Bible Students movement not the Jehovah’s Witnesses:
http://www.friendsofjehovahswitnesses.com/wp-content/uploads/Bible-Students-not-Jehovah-Witnesses2.pdf-final2.pdf

pastor-russell-founder-of-bible-students-not-jehovah's-witnesses

Did Russell Start The JWs?
http://rlctr.blogspot.com.au/2009/04/was-russell-founder-of-jws.html

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Pastor Russell – Not the Founder of the Jehovah’s Witnesses
http://www.dawnbible.com/1940/4008-hl.htm

Who We Are. BIBLE Students DAILY – https://biblestudentsdaily.com/category/who-we-are/

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The URL of this post:
https://biblestudentsdaily.com/2018/04/09/hope-in-christ-hymns-of-dawn-no-15/

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