Water From The Rock

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There are two occasions in the Old Testament of Moses smiting a rock to provide water for the despairing Israelites in the wilderness. Let us examine the events, their differences, and the lessons to be learned.

Exodus 17:1-7

In this account Moses, in the name of God, smote a rock in Horeb with his rod to release water for the thirsty Israelites who had camped at Rephidim (see map below), about 1 1/2 months after the Exodus (compare Exodus 19:1). From this rock gushed water, abundantly refreshing Israel.

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Here is this account of Moses’ first smiting of the rock as recorded in Exodus 17:1-7 (KJV):

“(1) And all the congregation of the children of Israel journeyed from the wilderness of Sin, after their journeys, according to the commandment of the LORD, and pitched in Rephidim: and there was no water for the people to drink.

(2) Wherefore the people did chide with Moses, and said, Give us water that we may drink. And Moses said unto them, Why chide ye with me? wherefore do ye tempt the LORD?

(3) And the people thirsted there for water; and the people murmured against Moses, and said, Wherefore is this that thou hast brought us up out of Egypt, to kill us and our children and our cattle with thirst?

(4) And Moses cried unto the LORD, saying, What shall I do unto this people? they be almost ready to stone me.

(5) And the LORD said unto Moses, Go on before the people, and take with thee of the elders of Israel; and thy rod, wherewith thou smotest the river, take in thine hand, and go.

(6) Behold, I will stand before thee there upon the rock in Horeb; and thou shalt smite the rock, and there shall come water out of it, that the people may drink. And Moses did so in the sight of the elders of Israel.

(7) And he called the name of the place Massah, and Meribah, because of the chiding of the children of Israel, and because they tempted the LORD, saying, Is the LORD among us, or not?”

Numbers 20:1-13, 24 

The second occasion of Moses smiting a rock for water occurred much later, near the end of the 40 years of wilderness wandering. This is recorded in the fourth book of Moses, the book of Numbers, chapter 20. Here Moses and Aaron “rebelled against my word” (verse 24). For on this occasion God told Moses to speak to the rock, but in anger, and failing to credit God for caring for the Israelites, Moses asked the crowd “must we fetch you water out of this rock?,” and smote it twice.

Here is the account (Numbers 20:1‑13, 24 KJV):

“(1) Then came the children of Israel, even the whole congregation, into the desert of Zin in the first month: and the people abode in Kadesh; and Miriam died there, and was buried there.

(2) And there was no water for the congregation: and they gathered themselves together against Moses and against Aaron.

(3) And the people chode with Moses, and spake, saying, Would God that we had died when our brethren died before the Lord!

(4) And why have ye brought up the congregation of the Lord into this wilderness, that we and our cattle should die there?

(5) And wherefore have ye made us to come up out of Egypt, to bring us in unto this evil place? it is no place of seed, or of figs, or of vines, or of pomegranates; neither is there any water to drink.

(6) And Moses and Aaron went from the presence of the assembly unto the door of the tabernacle of the congregation, and they fell upon their faces: and the glory of the Lord appeared unto them.

(7) And the Lord spake unto Moses, saying,

(8) Take the rod, and gather thou the assembly together, thou, and Aaron thy brother, and speak ye unto the rock before their eyes; and it shall give forth his water, and thou shalt bring forth to them water out of the rock: so thou shalt give the congregation and their beasts drink.

(9) And Moses took the rod from before the Lord, as he commanded him.

(10) And Moses and Aaron gathered the congregation together before the rock, and he said unto them, Hear now, ye rebels; must we fetch you water out of this rock?

(11) And Moses lifted up his hand, and with his rod he smote the rock twice: and the water came out abundantly, and the congregation drank, and their beasts also.

(12) And the Lord spake unto Moses and Aaron, Because ye believed me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them.

(13) This is the water of Meribah; because the children of Israel strove with the Lord, and he was sanctified in them.

(24) Aaron shall be gathered unto his people: for he shall not enter into the land which I have given unto the children of Israel, because ye rebelled against my word at the water of Meribah.”

Moses Not Permitted to go Into the Promised Land

One of the reasons why Moses was not permitted to lead Israel into the land of promise concerns this second occasion. Smiting the rock on the first occasion (Exodus. 17:1‑7) was by God’s direction, and the waters gushed forth. But the second time (Numbers 20:2‑12) the Lord said to Moses, “Speak unto the rock,” but instead he hit the rock with his rod twice.

Moses’ sin in the Numbers account was self‑assertion and lack of faith (R4047:6, R5315:5).

In Numbers 27:14, God clearly states to Moses that He punished Aaron and him for their disobedience. “For ye rebelled against my commandment in the desert of Zin, in the strife of the congregation, to sanctify me at the water before their eyes: that is the water of Meribah in Kadesh in the wilderness of Zin” (Numbers 27:14). By not saying that God would provide them water,  saying rather that they would give the whole community water, Moses and Aaron had disobeyed God.

Here, we are reminded of Ephesians 4:26, “If angry, beware of sinning” (Weymouth). Moses and Aaron, in anger with the Israelite complaints, took the matter in their own hands. Moses disregarded God’s direction, and failed to direct the people to God’s loving care for them. Evidently Moses remembered his striking the rock years earlier, and vented his anger here without regard for G6 mtqod’s instruction to “speak ye unto the rock before their eyes, and it shall give forth his water.”

As Moses and Aaron were punished for their wrong actions, so too, God’s people may have to live with the consequences of their poor decisions or impulsive actions. However, God still provides access to the the waters of spiritual life. God knows that no one could stand before God if every mistake were recorded and not forgiven.

“(3) If you, O LORD, should mark iniquities, O Lord, who could stand? (4) But with you there is forgiveness, that you may be feared. (5) I wait for the LORD, my soul waits, and in his word I hope; (6) my soul waits for the Lord more than watchmen for the morning, more than watchmen for the morning. (7) O Israel, hope in the LORD! For with the LORD there is steadfast love, and with him is plentiful redemption” (Psalm 130:3‑7, ESV).

Some time later, God led Moses up to Mount Pisgah’s top (Numbers 27:12), with an extended panoramic view of the Promised Land of Canaan. Moses saw this with his natural eyes, but Moses saw much more through the eye of faith, seeing the promises which God had made to the tribes of Israel through Abraham, Isaac, and Jacob. “We hear not a murmur respecting the transfer of leadership and the cessation of his own labors. If God had used Moses in his service to the extent that he was pleased to do, the servant was thankful and satisfied” (R3077).

“The most unjust thing we can do is judge Moses or any other man by his deeds and not by his fruits” (R4055:5).

Antitypical Meaning of “Smiting” the Rock

Christ Jesus, the true Rock, was to be smitten but once for our sins, and as a result of that one smiting at Calvary [i.e. Christ’s death, which made possible the access to God’s grace in Christ to those God has called out of the world] the water of life would be obtained for all true Israelites to all time; and if for a season the flow was stopped it was only necessary that the Rock should be invoked in the name of the Lord, that the waters might again flow forth. Christ dieth no more; death has no dominion over him; therefore in the type the Rock should not have been smitten a second time. But the second smiting, nevertheless, made a new type, because as the Apostle explains, there are some now who crucify Christ afresh, and put him to an open shame‑some of his professed followers denying or ignoring the value of the original sacrifice, denying the blood that bought them, are counted as committing the sin unto death — Second Death — and of these Moses became a type, and as a type of a class which would have to do with the antitype of the rock, he was debarred from Canaan — Hebrews 6:4‑6” (R3077).

Any denial of the Redeemer on the part of the consecrated would signify a crucifying afresh, a smiting of the rock a second time” (R5315:4).

“We might remark here, too, that those who smote the Lord the first time, at Calvary, have the promise of full forgiveness. They shall look upon him whom they pierced, and shall mourn for him, and the Lord will pour out upon them the spirit of prayer and supplication, and they shall have full opportunity of recompense and reconciliation (Zechariah 12:10). It is those who, with greater knowledge, and after they have become partakers of the holy Spirit, and have tasted the good Word of God, and the powers of the age to come, sin wilfully and count the blood of the covenant a common thing [unholy thing, Hebrews 10:29] — these are they who commit the real sin unto death, and for whom the Scriptures suggest no hope, or further opportunity, because they have sinned wilfully” (R3077).

What if Moses Had Not Smitten the Rock in the Numbers Account?

If Moses had not smitten the rock in the Numbers 20 account, would he have been permitted to enter the promised land? Br. Charles Taze Russell answers this question in R3077.

“… Moses would not have gone into the land of Canaan [even if he had obeyed God by “speaking to the rock”] because … he was the type of the Law Covenant, which must end before the people can enter into their rest. As Moses was the representative of the Law Covenant, so Joshua became the representative or type of the New Covenant and of its mediator, Jesus, the Deliverer. ‘The Law came by Moses, but grace and truth came by Jesus Christ.’ The Law was a pedagogue or guide to prepare and bring the Israelites along to the borders of Canaan, but the Law could never give them rest, could never take them into the land of promise. Christ, the antitype of Joshua, must do that. We are to remember, too, that Moses’ error in smiting the rock, did not involve him in the Second Death, nor will it work any injury to him as respects the future. It was comparatively a trivial matter, and taught him a valuable lesson which he evidently learned to the Lord’s pleasement, and his failure to go into the land of promise, therefore, should not indicate a continuance of divine indignation against him, but merely a continuance of the divine purpose in making of him a type of a class who would have to do with the antitypical rock, the antitypical water, and the antitypical smiting.”

Differences and Similarities Between the two Rock Smiting Accounts

Here are some differences and similarities noted between the Exodus and Numbers account concerning the smiting of the rock by Moses.

(1) Time — The first account occurred in the opening year of the Exodus while the other occurred near the opening of the 40th year after the Exodus. The Exodus account was in the second month of the first year, while the Numbers account was in the 1st month of the (last) 40th year of travelling.

(2) Location — Exodus account: in the Wilderness of Sin at Rephidim (Exodus 17:1); Numbers account: in the desert of Zin at Kadesh, in the first month of year 40 of their travels.

(3) Moses’ attitude — On the first occasion, Moses followed God’s instructions to the fullest and his attitude was noble and honorable, while in the closing account his attitude was angry and personal, rather than deferential: “Must we fetch you water?” were his words, rather than giving glory to God by saying something like “God will give you water,” and meekly directing the attention to Jehovah.

(4) Level of Obedience — In the opening account Moses hit the rock once as God told him to do, while in the closing account he was to speak to the rock but he disobeyed and instead hit the rock twice.

(5) The Rods — the rod in the Exodus account was Moses’ rod, while the rod in the Numbers account may have been the rod of Aaron. (Numbers 20:9, “Moses took the rod from before Jehovah” — perhaps the rod of Aaron that had been “before the testimony,” Numbers 17:10).

(6) Who was present — In the Exodus account Moses struck the rod in the sight of the Elders, while in the Numbers account, the whole assembly of the Israelites was present.

(7) All the Israelites still murmured and quarrelled during the 40 year wandering in the wilderness. Thus the only ones to enter the Promised Land of Canaan were Joshua, Caleb, and all the children of the Israelites who were less than 20 years of age (Numbers 14:20‑30).

(8) The Rock — in both cases the rock represents Christ, the Rock of Ages. “And all drank the same spiritual drink. For they drank from the spiritual Rock that followed them, and the Rock was Christ” (1 Corinthians 10:4).

(9) In both cases, the waters quenched the thirst of the Israelites.

(10) Two examples of the spiritual Rock are given during the life of Moses to show that there are two time periods in history during which the spiritual waters of life do flow — first for the Church class during this Gospel Age (from Pentecost in 33 AD) and next, in the kingdom age, for the world of mankind. In the Exodus account it was thus necessary for Christ to be smitten once: Romans 5:8, 1 Peter 3:18, John 7:32, 37. Before anyone can come unto Christ, he must thirst for the Truth. He must first have and show an appreciation of all that the Heavenly Father has to give. The waters beautifully picture the waters of eternal life that the Heavenly Father offers to those who have faith in Him, and the blessings that will flow through Him. The flowing waters satisfy the hearts of the Church class during the Gospel Age. These are pictured in the Elders in the Exodus account who were present with Moses. This water becomes a well spring of Truth in each one of us, with an opportunity to nourish others along the way.

(11) The Church’s sojourn began at the beginning of the Gospel Age, just as the Exodus account comes at the beginning of Israel’s wanderings in the wilderness. In Revelation 22:1 we read, “Then the angel showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb.” Mankind will only receive that life‑giving water after the Kingdom is ushered in, just like in the Numbers account it comes at the end of the wilderness wanderings when the Gospel Age is complete. Then the resurrected world of mankind will receive the benefits of the Kingdom when they are ready to enter into the Promised Land, but on the earthly plane of existence.

(12) Christ will not then be smitten a second time. As pictured in the Numbers account, God will speak to Jesus at the appropriate time and the waters will not simply come forth, but they will come forth abundantly, as we are told in Numbers 20:11. Then the waters of life will be given to refresh all the people.

(13) The spiritual walk that we have entered into began with Christ. After crossing the Red Sea, the waters of Marah were bitter, representing the prevalence of sin throughout the world. Christ came to Jordan and offered his life and the first glimpse of the sweetened waters were given there. Next, at Elim, there were 70 palm trees and 12 wells. This relates to when our Lord sent out 70 into Galilee to preach the Gospel and he sent out 12 Apostles as the “wells” of spiritual Truth. Our Lord said he was “the true bread from heaven.” Yet the Israelites did not want that, but the quail. At Sinai, the tables of the Law were written into their hearts. Some have gone through difficult experiences like Miriam who was struck with Leprosy for 7 days, and some come back with a bad report and think it’s too much of a cost to bear, being consecrated to God. But those who endure with faith receive God’s blessings. In Numbers 21:6 the fiery serpents represent the affliction of sin, which the world can be relieved of by looking to Christ for their healing (Numbers 21:8).

Lessons

(1) Dependency on God

Not just to seek and ask God for answers and direction in our situations of daily life, but above all, in doing so, to  give God the glory in all that we say and do, and in any way the Heavenly Father permits, allow for the “hearers” as well as ourselves to recognize God’s influence in each matter. That is, see the presence of Christ through the actions, words and doings of the person(s) each does associate with in the experiences of this present life.

Example

Here is an example of a lesson to learn from Moses’ smiting the rock twice, in today’s world. If we give someone either financial or material gifts, then we should not think it is because of our power or our ability, but rather see that it is because of our Almighty Heavenly Father’s help — His love, justice, power, and wisdom working in harmony through His children called by Him, to do works that reflect Christ-likeness. We should do works in a way so as to fulfil God’s will and God’s purpose through us whom He has called to be partakers of the Heavenly calling now during the Gospel Age, from Pentecost forward.

St. Paul, by inspiration, points out to us that that rock represented Christ, that the smiting of the rock represented putting Christ to a shameful death, and that only by this means is the Water of Life provided for the people of God. As the waters of that rock followed the Israelites, so the stream of God’s favor, through the sacrifice of Christ, refreshes Christ’s disciples throughout their wilderness journey.

Refreshed in body and in faith, Israel journeyed onward, but encountered new obstacles. The Amalekites, a warlike people, considered the coming of Israel as an invasion of their country, and attacked them in battle. A people used to peaceful pursuits, as the Israelites had for centuries been, would naturally be at a disadvantage in a conflict with such opponents. Yet God gave them the victory. He indicated, however, that it was not by their prowess or skill, but of His grace that they conquered.

Moses, stationed upon a high hill, lifted up his hands in prayer to God for the people. While he did so, success was theirs; but when he ceased thus to pray, the Amalekites were the victors. Perceiving this, Aaron and Hur assisted in holding up the hands of Moses until the battle terminated with success for Israel. God thus indicated that Moses was the advocate or representative of Israel, and that without him they could do nothing.

(2) Regular Prayer = Close Communion with God

By having close communion with God through unceasing prayers, God’s people can seek the Heavenly Father’s direction and counsel in all of life’s affairs. Such complete dependency on God may by God’s grace and mercy result in a mind that desires and does only the will of God, which in turn, can result in glory, honour, and praise to our Heavenly Father through Christ.

Spiritual Israelites have conflicts with enemies too mighty for them without the Lord’s assistance. The world, the flesh, and the Devil make common cause against all who are seeking the Heavenly Canaan. We who are followers of Jesus have success in our warfare only as we have Him as our Advocate. “We have an Advocate with the Father, Jesus Christ the Righteous.” Through Him we may come off conquerors, yea, more than merely conquerors, victors in the highest sense — “through Him who loved us and bought us with His precious blood.”

(3) Avoiding pride.

C. S. Lewis said: “A proud man is always looking down on things and people; and, of course, as long as you are looking down, you cannot see something that is above you.”

Pride in any form and in anybody is a dangerous thing. In a worldly way the proverb is well attested, “Pride goeth before destruction and a haughty spirit before a fall.”

Moses was the “meekest man in all the earth” (Numbers 12:3). Perhaps this is one reason that this experience of Moses is recorded for our benefit — to alert us, that no matter our development of humility and meekness, we need to be careful lest a moment of self-assurance, or spiritual pride, does not cause us to forget our proper reliance upon, and respect for, our Heavenly Father.

“For the comfort of those who may feel that they have done much worse than Moses, or been much more self‑assertive, been much less careful to honor the Lord, have manifested much more spiritual pride‑for their comfort let us notice that the punishment here was severe because it was part of a type” (R5957).

“Neither are we to think that brethren who have manifested spiritual pride and done things in their own name, rather than in the name of the Lord and the name of the Class, have thereby committed the sin unto death. We are, however, to realize that a terrible danger goes with spiritual pride. … Realizing this, how anxious, how zealous we should be, not only in the eradication of every symptom of it we might find in ourselves, but also in being careful lest we should take the contagion or in any manner come under its influence or have any of its symptoms!” (R5957)

“When one attends a testimony meeting, or a Berean class, and hears no real good testimony but his own, hears no proper answer except his own to any of the questions, never sees an Elder in the chair who knows how to lead a meeting anyway — these should be considered dangerous symptoms of spiritual pride” (R5956).

The proper attitude, as all will agree, is that the Lord’s people should feel greatly humbled instead of greatly exalted and heady in respect to these opportunities for telling the Truth to others” (R5956).

“We should feel our unworthiness. We should realize that the Plan is not ours; that we have merely heard of it ourselves; that it is really God’s Plan; that we are honored as His servants to tell it out” (R5956).

“But if we allow any impression to go out that it is by any wisdom on our part, or any skill, that the beauty is seen in the Message, then to that extent we are taking glory to ourselves which belongs to the Lord, and doing injury to ourselves proportionately by failing to demonstrate our worthiness to be used by the Lord in the present and in the future. The wonderful privilege of speaking as ambassadors for the Lord, to tell of His greatness and Plan should humble us with the thought that He has privileged us, whereas He has angels, who excel in strength and whom He might have used in communicating this most wonderful Message” (R5956).

We should not feel offended if we are not elected as a deacon or Elder or assistant in the Lord’s service. Br. Russell writes that “in all meekness and humility they should feel a timidity even about taking a position where there would be such a responsibility. The admonition on this is that although all of the Church should, according to their knowledge of the Truth, be qualified to be teachers, nevertheless the safer place is not to be a teacher, knowing that such shall have the severer trial. Only a sense of responsibility to the Lord and to the brethren should make one willing to serve in such capacity, much as all ought to love to be the Lord’s representatives in the Church” (R5956).

The Need For Self‑Examination

“Let us not forget that while we are to exercise great leniency in viewing the words and deeds of others, ascribing only good intentions where they are professed, we are to scrutinize with all of our might our own hearts, our own intentions. We are to inquire why we did this thing or left undone the other thing; why we did this thing this way; why we spoke in such a tone, etc. Such a careful examination, weighing of thoughts, words and deeds, would be very unsatisfactory to a person who was not wishing to be in accord with the Lord. But those who have made a covenant with the Lord and are faithful to that covenant will find such a course to be a great blessing, comforting their hearts at the time, strengthening them for the future, and in connection with the Lord’s providences it will be fitting and preparing them for places in the Heavenly Kingdom” (R5958).

By relying on and asking the Heavenly Father through Christ to show us His way and do it, we can help keep the spiritual armour of Christ on 24/7 to protect us against sinning in a sudden moment that can creep up unexpectedly. Let us remember Moses’ situation and ask God to protect us from it happening to us, and trust that God is able to do more than we even ask for or imagine if He chooses to (Ephesians 3:20).

“To Him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen” (Ephesians 3:21, ESV).

References:

Br. Charles Russell — Reprints of the Original Watch Tower and Herald of Christ’s Presence: R2299, R3077, R4047, R4055, R5285, R5315, R5955.

Bibletruth411 ‑ YouTube: “The Waters of Massah and Meribah.”

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All Hail – Hymns of Dawn No. 10

All Hail – Hymns of Dawn No. 10

Bible Scriptures Associated With This Hymn

“(5) Have this mind among yourselves, which is yours in Christ Jesus, (6) who, though he was in the form of God, did not count equality with God a thing to be grasped, (7) but emptied himself, by taking the form of a servant, being born in the likeness of men. (8) And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. (9) Therefore God has highly exalted him and bestowed on him the name that is above every name, (10) so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, (11) and every tongue confess that Jesus Christ is Lord, to the glory of God the Father” (Philippians 2:5-11, ESV).

Lyrics

1.
All hail the pow’r of Jesus’ name!
Let angels prostrate fall;
Bring forth the royal diadem,
And crown him Lord of all.
Bring forth the royal diadem,
And crown him Lord of all.

2.
Ye chosen seed of Israel’s race,
Ye ransomed from the fall.
Hail him who saves you by his grace,
And crown him Lord of all.
Hail him who saves you by his grace,
And crown him Lord of all.

3.
Ye saints, whose love can ne’er forget
The wormwood and the gall,
Go spread your trophies at his feet,
And crown him Lord of all.
Go spread your trophies at his feet,
And crown him Lord of all.

4.
Let ev’ry kindred, ev’ry tribe,
On this terrestrial ball,
To him all majesty ascribe,
And crown him Lord of all.
To him all majesty ascribe,
And crown him Lord of all.

 

EVERY KNEE SHALL BOW

This article is from the Reprints of the Original Watchtower and Herald of Christ’s Presence, R1057-1058. 

“He must reign till he hath put all enemies under his feet.” …”And he shall rule them with a rod of iron.”…”God hath highly exalted him, and given him a name which is above every name, that at the name of Jesus every knee should bow…and every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.”1 Cor. 15:25Rev. 2:27Phil. 2:9,11.

Christ’s Millennial work will not consist simply in drawing men’s hearts by love, through a knowledge of the truth; it will be more than that: it will be a ruling with an iron rod—with unbending justice, as well, over any disposed to be rebellious against the rules of righteousness then in force. Such will be forced to comply with law and order. The perverse and obstinate will be roughly handled if they attempt resistance. Nothing will be permitted to hinder the divine plan for growth in grace, knowledge and love, and advancement toward perfection under earth’s new government. But this forced submission, in which every knee will be forced to bow, and every tongue be forced to confess, will be very different from the drawing of men’s hearts which will be progressing at the same time. Hearts are not forced—they cannot be: God has made them free, in his own image. While the whole world will be compelled to render outward obedience to the laws of Christ’s Kingdom, those only will be approved of God who do so willingly and from the heart. And only such as submit to the drawing influence of the truth, and render willing obedience from the heart,—who hate sin and love truth and righteousness, will be admitted to the everlasting life beyond the Millennium. It is this class which in the close of the Millennial reign will be addressed in the words of our Lord as foretold: “Come ye blessed of my Father, inherit the kingdom [of earth] prepared for you from the foundation of the world.”—Matt. 25:34.

That there will be some who after being forced to bow in submission will remain enemies at heart and require finally to be destroyed, is evident from the words, “He must reign until he hath put all enemies under his feet.” That the significance of this expression is not conversion, but destruction, see Rom. 16:20. The same lesson, that all who will not conform willingly, to the law of love to God and man, during that age of fullest knowledge and ability, and help, will be counted enemies against God, and against the law of his empire, and no longer coerced, but destroyed, is taught in the symbolism of Rev. 20:10 heretofore explained (March ’88 TOWER) and also in the sentence of the “goats” (“enemies”) in Matt. 25:41,46;—expounded in our June issue.

Thus we see clearly the meaning of those passages of Scripture which teach that force will be employed during the Millennium. And we can see that the force will not in the slightest sense interfere with man’s God-like quality of free will, with which God endowed him, and which he has always recognized in dealing with him.

How many will then choose life, by choosing and loving righteousness and obedience to God, we cannot judge from the conduct of the majority now, who love sin rather than righteousness. We should remember that they do not now know God, not yet having seen the height and depth, and length and breadth of his loving plan for human salvation, as we do,—as it will be finally wrought out through Christ. They are blinded by the misrepresentations of Satan, and prejudiced by their perverted judgments and tastes which often make good to appear undesirable and evil to appear desirable.

When in the Millennial age, the whole truth regarding the pleasures of sin and its consequences, and concerning the joys of righteousness and its results, are fully understood by all, and when all are granted a choice, each will decide for himself which is his choice; and though the Judge can read their hearts and know their choice and could decide thus, their future fitness or unfitness to pass beyond the Millennium, through the portals into the everlasting and perfect state, yet he will make a test so searching and thorough as to prove and make manifest the hearts of all to all, as shown in Rev. 20:7-10.

At first thought we might be inclined to judge all others by our own feelings and preferences. If we have accepted Christ and his rules of righteousness with joy, we are apt to feel as some one has expressed it, that,—

“If all the world our Saviour knew,
Then all the world would love him too.”

But we must remember that the saints are not samples representative of the whole race, but of those only who do love and obey, and rejoice in righteousness. Our feelings represent those of the “sheep” of the next age, and not at all those of the “goats.” Love of sin, while largely attributable to ignorance and weakness, as we have shown, is not always the result of these conditions. One notable illustration of love of sin, even while possessing full knowledge and power, is seen in Satan. With full knowledge he has not only sinned himself, but has spread sin among others; even lying and deceiving so as to get some into sin who do not prefer it; and with the full power of his unimpaired organism, after thousands of years of experience, he still prefers and clings to sin; and when granted liberty at the close of the Millennium, he will, as God has shown in Scripture, be of the same mind—preferring sin to righteousness; until finally, having served God’s purpose even while fighting against God and righteousness, he shall be cut off, annihilated, with all who similarly love error and sin more than truth and righteousness.

To us who love righteousness, it seems reasonable to suppose that a large majority, when granted full knowledge and ability for choice, would choose and love righteousness; but we know of nothing in Scripture which would serve to show the proportionate numbers of the righteousness-lovers and the sin-lovers, except one item in the parable of Matthew 25:33;—the likening of the two classes to sheep and goats. The fact that the sheep are more numerous than goats, and that these were used by our Lord to represent the two classes among men in the next age, seems to teach, in agreement with our judgment, that the obedient will out-number the disobedient in the close of the Millennium.

Even if the number then accepted by the Judge, as worthy of everlasting life, should be less than one half of all the children of Adam, it could be no reflection against the wisdom, or love, or power, or justice of that one whom God has appointed the Judge of all,—to any who have the proper Scriptural view of the case.

The supposition of some, that human salvation is a matter of contest between God and the devil, as to which shall get the majority on his side, much like the contests between ward-politicians seeking for votes, is a miserable misconception, born of old-time errors; and its fallacy we trust is clearly discerned by our readers. So far as God is concerned, there is no contest,—there has been none, and will be none. So far as Satan is concerned he may, and no doubt does, consider it a contest; an opposition and defiance of God; but like that of Pharaoh, the result will prove that his temporary success was permitted only because the divine plans could thereby be forwarded.

In creating our race, God was seeking such creatures, and only such, as would love his law of righteousness, and delight to serve and obey so great and grand and infallible a law-giver. In order that their service and love should be voluntary, they must be created free to obey or disobey; as free to love sin as to love righteousness; and they were so made in his own likeness; and their love of, and obedience to, righteousness must in the end be the results of preference for the tendencies and fruits of right doing, as we may presume it is with God. The condemnation of all mankind to death, by the failure of the first man Adam, left room for mercy, and they were redeemed without cost to them—at the cost of another, who willingly paid their debt and became Judge of all in the new trial, which his sacrifice (in accordance with God’s plan), provided for all.

The trial of the world, during the Millennium will not be a trial of strength, or a struggle for mastery, between God and the devil; on the contrary, the devil will be bound, so that there could be no such competition. God does not compete with any one; if it were a competition of power, who could withstand Jehovah’s power? The binding of Satan shows that in such a matter competition would be out of the question.

But it is not God that is to be on trial during the Millennium—to test his power, whether he could coerce man’s will. Jehovah did not appoint our Lord Jesus as Judge to try Him (Acts 17:31). Quite the contrary: God’s course, in condemning man as unworthy of life, is already justified (Rom. 3:19); it is man that will be on trial—the race, every member of which has been condemned once, as sinners worthy of death. It is a new trial granted to these through their Redeemer—to test how many of them, when granted full opportunity (with the advantage of full knowledge and experience), would prove their love of God’s law by their willing obedience; in order that such, and such only, be they few or many, might enjoy forever the blessings which God provided for such only;—for such as love him and rejoice in his laws.

Full of pain and sorrow, though it often is, the few years of dying which we sometimes call the present life, is really a boon, a favor from our Creator; even if he had made no provision for us in the future. This is evident from the effort with which every animal creature, as well as man, clings to the brittle thread of vitality. And the fact that in great mercy God has provided an everlasting future for a class of humanity who when “drawn” shall willingly come into full harmony with him and his righteous laws, is certainly not a proper ground-work for reasoning that it would be a slur against God’s wisdom and power, that all will not receive his gift of everlasting life upon his reasonable and gracious terms.

Nor should the fact that God has provided, through an all-sufficient ransom price, for a full and impartial offer to all of this gift, upon his terms, be construed as in any sense obligating him for the failure of those unwilling to accept his gift upon his terms. God’s wisdom and foreknowledge enabled him to foresee that all will not accept everlasting life on his terms; and this fact he has pointed out to us in the Bible.

The wisdom of God assures us, not only of the final destruction of all willful sin-lovers, but also that his original plan of peopling the earth, with human beings in harmony with himself, will be accomplished,—however many or few may be the “vessels of wrath fitted for destruction,” who shall be “castaways” in the selection of the worthy and desired “vessels unto honor.”

Hymn Book Purchase

The Hymns Of Dawn (hymn book) can be purchased at:
The Chicago Bible Students Online Bookstore: https://chicagobible.org/product-category/books/page/4/
The Dawn Bible Students Association: http://www.dawnbible.com/dawnpub.htm

Acknowledgment & References
Bro. Charles Taze Russell

The article above can be found here: Harvest Truth Data Base, http://www.htdbv8.com.

pastor-russell-in-his-study.jpg

Bro. Charles Russell—the founder of the Bible Students movement, who is the compiler of “Poems and Hymns of Millennial Dawn” which was published in Allegheny, Pa., in 1890. This Bible Students’ devotional originally contained a total of 151 poems and 333 hymns.

POEMS-AND-HYMNS-OF-MILLENNIAL-DAWN

Later on, the hymns from this book formed a basis for the hymnal titled ““Hymns of Dawn” which was published by the Dawn Bible Students Association in East Rutherford, New Jersey (USA) and the 1999 edition contains a total of 361 hymns.

Hymns of Dawn.jpg

Suggested Further Reading:

Who Is the World’s RANSOM?
https://biblestudentsdaily.com/2016/03/29/who-is-the-worlds-ransom-and-why/

“The Ransom” video power point presentation discourse by Br. David Rice
http://bibleresources.info/ransom‑david‑rice/

Free Booklet titled: “I Will Come Again – John 14:3”
https://chicagobible.org/wp-content/uploads/2015/05/I-WILL-COME-AGAIN.pdf

The Doctrine of Christ—Booklet.
http://www.biblestudents.com/docs/DoctrineChrist.pdf

How Does “the Son of Man” Title, Speak Volumes About Jesus?
https://biblestudentsdaily.com/2016/06/10/how-does-the-son-of-man-title-speak-volumes-about-jesus/

Acts 23:6—HOPE & RESURRECTION. PART A: What Is Jesus All About?
https://biblestudentsdaily.com/2016/11/03/acts-236-hope-resurrection-part-a-what-is-jesus-all-about/

Acts 23:6—HOPE & RESURRECTION. PART B: Will Mankind Resurrection With The Same Mind?
https://biblestudentsdaily.com/2016/11/05/acts-236-hope-resurrection-part-b-will-mankind-resurrect-with-the-same-mind/

Acts 23:6—HOPE & RESURRECTION. PART C: The Order Of The Resurrection Process.
https://biblestudentsdaily.com/2016/11/11/acts-236-hope-resurrection-part-c-the-order-of-the-resurrection-process/

God’s Name—What Is The Heavenly Father’s Name That We Are To Hallow And Why?
https://biblestudentsdaily.com/2017/06/27/gods-name-what-is-the-heavenly-fathers-name-that-we-are-to-hallow-and-why/

Immortality and the Human Soul. The Dawn Magazine. 1959
http://www.dawnbible.com/1959/5904tbs1.htm

More about the Bible Students movement can be found here:

Links and Bible Resources
https://biblestudentsdaily.com/category/links/

Beliefs
https://biblestudentsdaily.com/category/beliefs/

Pastor Russell Blogspot
http://pastorrussell.blogspot.com.au/2009/12/

Pastor Charles Russell founded the Bible Students movement not the Jehovah’s Witnesses:
http://www.friendsofjehovahswitnesses.com/wp-content/uploads/Bible-Students-not-Jehovah-Witnesses2.pdf-final2.pdf

 

pastor-russell-founder-of-bible-students-not-jehovah's-witnesses

Did Russell Start The JWs?
http://rlctr.blogspot.com.au/2009/04/was-russell-founder-of-jws.html

Pastor Russell – Not the Founder of the Jehovah’s Witnesses
http://www.dawnbible.com/1940/4008-hl.htm

Who We Are. BIBLE Students DAILY – https://biblestudentsdaily.com/category/who-we-are/

This post’s URL:
https://biblestudentsdaily.com/2017/12/09/all-hail-hymns-of-dawn-no-10/

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The Mighty To Save – Hymns of Dawn No. 9

The Mighty To Save – Hymns of Dawn No. 9

Bible Scriptures Associated With This Hymn

But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin” (1 John 1:7).

“And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved” (Acts 4:12).

“(18) … you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, (19) but with the precious blood of Christ, like that of a lamb without blemish or spot” (1 Peter 1:18-19).

“And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God” (1 Corinthians 6:11).

“And everyone who calls on the name of the Lord will be saved” (Acts 2:21).

“For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life” (Romans 5:10).

 For with the heart one believes and is justified, and with the mouth one confesses and is saved” (Romans 10:10).

Lyrics

1.
All glory to Jesus be giv’n,
That life and salvation are free,
And all may be wash’d and forgiv’n;
Yes, Jesus has sav’d even me.

Chorus
Christ Jesus is mighty to save,
And all his salvation may know
On his merit I lean, and his blood makes me clean,
Yes, his blood has wash’d whiter than snow.

2.
From the darkness of sin and despair,
Out into the light of his love,
He has bro’t me and made me an heir
To kingdoms and mansions above.

3.
O! the rapturous heights of his love,
The measureless depths of his grace.
My soul all his fulness would prove,
And live in his loving embrace.

4.
In him all my wants are supplied,
His love starts my heaven below,
And freely his blood is applied,
His blood that makes whiter than snow.

THE PRECIOUS BLOOD OF CHRIST

(An article from “Reprints of the Original Watchtower and Herald of Christ’s Presence,” R1229 – R1231.)

All of God’s dear children trust in the precious blood of the Lamb of God, which taketh away the sin of the world. They know, … that the blood of Christ is the principal topic of God’s revelation, and the foundation of his great plan of salvation. They know that the expression, “blood of Christ,” somehow stands for sacrifice of Christ, though they are sadly confused by false ideas on the so-called “trinity,” and consequently upon what our Lord Jesus gave as the sacrifice for sins.

In this “evil day” the great Adversary of God and his truth is taking advantage of this confusion, this lack of clearness of understanding, to overthrow faith in the ransom, the foundation doctrine of Christianity. The process is, to scoff at the idea of blood cleansing from sin, and to insinuate that most Christians believe in having literal blood sprinkled on their hearts, or that they are cleansed from sin by plunging into a literal fountain filled with blood drawn from Immanuel’s veins. Thus the idea of blood-cleansing is scouted as being on a par with the doctrine of everlasting torment, and belonging to the savage minds of the “dark ages.”

As a matter of fact, no sane Christian people have ever held this literal and absurd view of the meaning of the blood of Christ. It has always been recognized as synonymous with sacrifice. Any fair-minded person can readily see this to be true as well of the use of the word blood by the Apostles, as in the hymns of all denominations of Christian people. Take that grand old hymn—

“There is a fountain filled with blood
Drawn from Immanuel’s veins,
And sinners, plunged beneath that flood,
Lose all their guilty stains.”

What could more clearly express the very essence of the Bible doctrine; and how absurd for any to try to make out that those who thus express their sentiments believe in a river of literal blood. The hymn expresses well and beautifully the very thought of the Prophet (Zech. 13:1), “In that day there shall be a fountain opened to the house of David for sin and for uncleanness.”

There is surely an object in this misrepresentation of the general views of Christian people. Is it to confuse the mind, excite disgust at the thought of blood, and swimming in rivers of blood, etc., and then under the warmth of the denial: “Such is not my belief even if my fathers did believe it,” to point out to the confused one a theory which it is desired to impress? It looks very much that way. The theory then advanced is, that when Christ’s blood is mentioned, the word blood stands for carnal nature, and the understanding should be—Christ slew HIS carnal nature, as an example of how all his followers and the world in general should slay their carnal natures.

Ah! no wonder that, with such a theory to advance, the great Adversary first tried to excite disgust for any and every thing connected with “the blood.” He well knew that, unless disgust for “the blood” should be aroused and form a barrier of mental prejudice, some of God’s children would be sure to examine the forty-three places where the Scriptures mention the blood of Christ, and the many more where they mention the blood of animals which typified his blood. And if they would but investigate, they would find that which would prove fatal to the theory he wished to establish as new light.

The few who look to God’s word for instruction find that in these forty-three times that the blood of Christ is mentioned, neither our Lord nor the apostles once hint that the blood of Jesus represented the slaying of his carnal nature, nor that he had in or about him anything evil that required to be destroyed. They find, on the contrary, that there was no cause of death found in him except in the sight of the hypocritical Pharisees. And they find that, to the contrary of the theory we are criticizing, these forty-three inspired testimonies on the subject declare unitedly, not that our Lord shed his blood for himself and as an example to all men to shed their blood for themselves and thus reach perfection, but that, whatever blood symbolizes, it is his blood that cleanseth us from all sin.

Yes, his blood became the basis for the forgiveness of our sins, made peace for us, opened up the way to reconciliation, and transferred us from the domain of sentenced culprits, back to sonship in the family of God. So says the great Apostle Paul—Col. 1:20Heb. 9:1210:1913:12Rom. 3:255:9Eph. 1:72:13Col. 1:14 and Acts 20:28-31. So declares the great Apostle Peter—1 Pet. 1:2,19. So testifies the beloved Apostle John—1 John 1:7Rev. 1:55:97:14.

Truly the Word of God is sufficient that the man of God may be thoroughly furnished against all the wiles, glosses and sophistries of Satan. Even those who do not see clearly what the blood does signify or symbolize, can, without aid, quickly see that it means nothing at all like what this erroneous view would set forth. The idea of the blood of Christ signifying the slaying by him of his carnal nature is as far from the testimony of the above passages of God’s Word as the East is from the West.

But what is the true significance of the blood of Christ when used in reference to our cleansing from sin, as in the above citations? If it does not mean literal blood, what does it mean?

We answer by giving God’s definition of what blood represents or symbolizes. The blood is the life. (Gen. 9:4-6.) “For the life of the flesh is in the blood; and I have appointed it to you upon the altar to make an atonement for your souls [lives, beings]: for it is the blood [sacrificed life] that maketh atonement for the soul [or being].”—Lev. 17:11,14.

By accepting God’s definition of what blood signified, in all the sacrifices, as well as in the case of the “one sacrifice for all” which our Lord Jesus presented, all confusion disappears.

As blood represents the life, the shedding of blood represents the loss of life—death

So then, the expressions—the Lamb slain, the cleansing blood of the Lamb, the precious blood of Christ, no more refer to literal blood than to a literal lamb, but to the death of Christ. True, our Lord’s side was actually pierced and blood flowed out, but the expression, “He hath redeemed us by his blood” (by his death), would have been equally true and proper, if not a drop of his literal blood had passed from his veins; for it merely signifies that he redeemed us by his death—by the sacrifice or loss of his life. Thus it is written, “He poured out his soul [being—life] unto death;” and again that he made “his soul [being—life] an offering for sin.”—Isa. 53:12,10.

So then, God’s people have always had the pith of the truth on this subject, when believing that the “blood of Christ” meant the sacrifice of Christ. That is the correct thought. Their difficulty is, that when they come in contact with errors their lack of a clear understanding of what sacrifice Christ did make for the sins of the world, combined with erroneous ideas of a trinity, make them liable to be led astray from the foundation doctrine of Christianity—”that Christ died for our sins according to the Scriptures.” Finding that they cannot clearly analyze their own views, they are very susceptible to the false view we criticize, which first ridicules the idea which no one holds, that it is the literal blood of Christ which washes away our sins, and then offers the proposition, that Christ’s blood, when referred to in Scriptures, represents his slaying of his own carnal nature and desires, as an example to men, how they must each slay his own carnal nature and desires. According to this unscriptural theory each man would be his own Savior. And not only so, but if each would be a great Savior in proportion to the work accomplished, then the Lord Jesus would be the least of all; because, even those who claim that he had a carnal nature to crucify or slay cannot dispute that many men have far more of evil and sin working in their members to overcome than our Lord had. And if each slays sin in himself, the more degraded the man the greater the salvation, and the greater he is as his own Savior.

But let each compare this view briefly with the view presented in the above cited statements of the apostles respecting the blood of Christ—the life which he laid down on our behalf.

The life of the world in general was gone—forfeited in father Adam’s failure when on trial—all not absolutely dead were dying. They were under the execution of the just sentence of God, “Dust thou art and unto dust shalt thou return.” God had decreed a sentence which would most fully manifest the law of the universe—that no sinner shall live—and one which at the same time furnished an opportunity for revealing to angels and to men his unswerving justice, his great love, and his boundless wisdom and power. When God decreed death as the penalty for sin, so that a ransom (a corresponding price—a just one to die for [or instead of] the unjust one—Rom. 5:17) would be necessary to the release of mankind from the sentence, he did so in full view of the course he would pursue. His wisdom foresaw the results of leaving Adam to his own free will—that in his inexperience he would not submit his will to the will of his creator and would therefore get into sin and under the sentence of death—extinction. And his wisdom also foresaw how his love could work out a plan for the salvation of his creatures. And he foresaw that the well beloved and only begotten Son would humbly consent to carry out the divine plan—to leave the glory and honor of the heavenly nature, and as the man Christ Jesus give himself a ransom for Adam and his race.—Phil. 2:7,81 Tim. 2:5,6.

Since the penalty was death, the ransom necessary to release the dead and dying world from the sentence under which all were, and to secure them restitution—resurrection—and an individual trial for everlasting life, was the death of this perfect man whom God thus provided. And this simple and easily comprehended plan was carried out. The man Christ Jesus gave himself a ransom for all;—he died, the just for the unjust;—he died for our sins. The dying on the cross, the drops of bloody sweat in Gethsemane, the pierced hands and side and flowing blood were not necessary to our ransom. None of these things were the penalties of sin. God’s sentence against Adam—”dying thou shalt die”—did not specify what manner of death, nor what amount of suffering should be connected with it.

Death alone was the penalty, and had God’s will been such, for our Lord to have met death in any other form than crucifixion would have been equally our ransom price.

Many do not see that in our Lord two things were being accomplished at once. [1] Our ransom was being provided, and [2] our Lord’s extreme fidelity to the Heavenly Father was being tested and proved in the same sacrifice. As our ransom, death in any form would do; but as an unbounded proof of his humility and obedience to the Father’s plan, the shame of the cross was added.—Phil. 2:7,8.

The result of his death as it affects himself is that he is now highly exalted and made partaker of the divine nature, that all men should honor the Son even as they honor the Father.—Phil. 2:8,9John 5:23.

The result of his death as it affects mankind is that it places the world in his hands as the purchaser, to the intent that, without violating the law and sentence of God (which he satisfied with his own [life] blood), he may restore men to perfection and offer everlasting life to all who will come into harmony with God’s perfect law through him—under his direction and assistance.

THIS IS JUSTIFICATION

(An article from “Reprints of the Original Watchtower and Herald of Christ’s Presence,”  R1231.)

Thus we are justified by his blood [by the life which he laid down for us]: our sins and imperfections are passed over, forgiven, covered by the merit of the ransom which he gave.

Not only sins past and present, but also all future sins—all that are directly or indirectly the results of Adam’s transgression—all that are not our own, that our wills do not approve of, are not reckoned any longer to those who are in Christ Jesus.

No wonder these have joy and peace as they realize that there is now no longer any condemnation against them.—Rom. 5:18:1.

Here begins the work of sacrifice and crucifixion with Christ to which many are invited, but to which few respond. It is a mistake, however, to consider this sacrificing as a slaughter of our sins or as having anything to do with the “slaying of the enmity” mentioned by the Apostle. On the contrary (under the Law, which was typical), no sacrifice could be offered unto the Lord that had any blemish or imperfection—blemishes representing sin. So it is that no one is ever invited to become a sacrificer with Christ until he has first been justified from all things—cleansed from all sins—by the precious blood [sacrificed life] of Christ. And if these who are cleansed from sins—justified from all things—are told that they may present their bodies [“holy and acceptable unto God” through Jesus Christ] as living sacrifices, it must be their justified selves and not their sins that they present, and that the Lord proposes to accept.

The “enmity” which the Apostle declares Christ abolished (Eph. 2:15) was not sin in himself, nor anything in himself; but in or by the sacrifice of his flesh, the man Christ Jesus abolished the enmity or opposition of the Jewish Law Covenant, under which fleshly Israel labored. When that Covenant which they could not keep was fulfilled by our Lord Jesus and passed away (Col. 2:14), all who had been under it were released from its requirements of absolute perfection which opposed and condemned them all, that they might receive through Christ forgiveness of sins—through faith in his blood.

The privilege of becoming joint-sacrifices with Christ is limited, as truly as is the privilege of becoming joint-heirs with him. “Now is the acceptable time.” Both the privilege and the reward of sacrifice will end with this ageNow is the time when God will accept the living sacrifices of all who (after being justified from all sin by the blood of Christ) come unto God through him.

Such are not invited to sacrifice for their own sins, then, for their sins must be canceled before any sacrifice would be acceptable. But they are invited to sacrifice time, talent, influence, self-ease, and lawful self-gratification, in the service of the truth—in the general cause of God against the great enemy, Sin, and for the recovery of sinners out of it through Christ Jesus.

The sufferings of Christ, to a share in which all believers cleansed by his blood were invited during the Gospel age, will soon end. They will be filled up or completed. (Col. 1:24.) Then the glory will follow—the glory of Christ Jesus and also of all the members of his body, the church, those who suffered for the truth (not for their sins), sacrificing their justified selves with him and in the cause of God. Then the reign of righteousness will begin and none will have occasion to lay down his life for the truth’s sake thereafter.

Many have believed in the precious blood and have had joy and peace in believing and then heard the call to the privilege of self-sacrifice with Christ; but few have responded, and hence few are chosen to be with him and behold and share his glory and his throne, and his new nature—the divine nature—far above both the human and the angelic natures, even in their grandest perfections. Let us, acceptable to God through the precious blood, make our calling and election sure.Let us lay aside every weight and hindrance and run with patience the race of self-denial to the end—looking unto Jesus, the author of our faith, to finish it by receiving us to the heavenly mansion.

Suggested Further Reading

Here are some free ONLINE reading articles in relation to the Heavenly Father—Jehovah, his Son—Christ Jesus—“a ransom FOR ALL… to be testified in due time” (1 Timothy 2:6), and about the holy Spirit (the understanding of God), with clear explanations about why the anti-Christ teaching of “the trinity”—introduced by the Roman Catholic Church system (the “Beast” in the Book of Revelation)—is not what the Bible teaches. The Bible Students Movement also does not support the false teaching about purgatory nor does it support the Roman Catholic System’s false teaching about people being sent to a place where they burning up forever as this certaining does not reflect Jehovah’s divine, perfect love, justice, power and wisdom … “who is merciful and gracious, slow to anger and abounding in steadfast love” (Psalm 103:8). For the interested Reader, we urge you to consider the following articles and posts:

The Doctrine of the Trinity – Mystery or Confusion by Br. David Rice.
http://www.heraldmag.org/1999/99nd_3.htm

The Origin of the Trinity – From Paganism To Constantine by Sr. Cher-El L. Hagensick.
http://www.heraldmag.org/olb/Contents/doctrine/The%20Origin%20of%20the%20Trinity.htm

Facts About the Trinity
http://www.heraldmag.org/olb/contents/doctrine/FACTS%20ABOUT%20THE%20TRINITY.htm

God and the Trinities
http://www.heraldmag.org/literature/doc_42.htm

Development of the “Trinity Doctrine” by Br. Tom Gilbert.
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/2010d.pdf

Understanding John 1:1 by Br. Richard Doctor.
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/2010d.pdf

Father, Son and Holy Spirit
https://biblestudentsdaily.com/2016/06/23/father-son-and-holy-spirit/

What Is the Heavenly Father’s Name
https://biblestudentsdaily.com/2017/06/27/gods-name-what-is-the-heavenly-fathers-name-that-we-are-to-hallow-and-why/

Jesus – The Name
https://biblestudentsdaily.com/2017/07/05/jesus-the-name/

The Doctrine of Christ – Booklet
http://www.biblestudents.com/docs/DoctrineChrist.pdf

Who Is the World’s RANSOM and Why?
https://biblestudentsdaily.com/2016/03/29/who-is-the-worlds-ransom-and-why/

Hymn Book Purchase

The Hymns Of Dawn (hymn book) can be purchased at:

The Chicago Bible Students Online Bookstore: https://chicagobible.org/product-category/books/page/4/

The Dawn Bible Students Association: http://www.dawnbible.com/dawnpub.htm

Acknowledgment & References

POEMS-AND-HYMNS-OF-MILLENNIAL-DAWN

Later on, the hymns from this book formed a basis for the hymnal titled ““Hymns of Dawn” which was published by the Dawn Bible Students Association in East Rutherford, New Jersey (USA) and the 1999 edition contains a total of 361 hymns.

Hymns of Dawn.jpg

More about the Bible Students movement can be found here:

Links and Bible Resources
https://biblestudentsdaily.com/category/links/

Beliefs
https://biblestudentsdaily.com/category/beliefs/

Pastor Russell Blogspot
http://pastorrussell.blogspot.com.au/2009/12/

Pastor Charles Russell founded the Bible Students movement not the Jehovah’s Witnesses:
http://www.friendsofjehovahswitnesses.com/wp-content/uploads/Bible-Students-not-Jehovah-Witnesses2.pdf-final2.pdf

pastor-russell-founder-of-bible-students-not-jehovah's-witnesses

Did Russell Start The JWs?
http://rlctr.blogspot.com.au/2009/04/was-russell-founder-of-jws.html

Pastor Russell – Not the Founder of the Jehovah’s Witnesses
http://www.dawnbible.com/1940/4008-hl.htm

Who We Are BIBLE Students DAILY – https://biblestudentsdaily.com/category/who-we-are/

This post’s URL:
https://biblestudentsdaily.com/2017/12/02/the-mighty-to-save-hymns-of-dawn-no-9/

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All For Jesus – Hymns of Dawn No. 8

All For Jesus – Hymns of Dawn No.8

Bible Scriptures Associated With This Hymn

Romans 12:1-2 (KJV)

“(1) I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. (2) Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect” (Romans 12:1, 2, ESV).

1 Corinthians 6:20 (KJV)

“For you were bought with a price. So glorify God in your body” (1 Corinthians 6:20, ESV).

Philippians 3:7-11 (KJV)

“(7) But whatever gain I had, I counted as loss for the sake of Christ. (8) Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ (9) and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith— (10) that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death, (11) that by any means possible I may attain the resurrection from the dead (Philippians 3:7-11, ESV).

*******

There are many names and titles of Jesus found in the Bible, and each of them contains a description or illustration of his life and work. Here is a post which examines some of those names in order to gain the lessons found in the deeper meanings in Jesus’ name: JESUS — The Namehttps://biblestudentsdaily.com/2017/07/05/jesus-the-name/

Jesus is the world’s ransom — The following two references explain how and why:

(1) Who is the World’s Ransom and Why — https://biblestudentsdaily.com/2016/03/29/who-is-the-worlds-ransom-and-why/

(2) The Ransom” —
http://www.2043ad.com/journal/2007/02_ma_07.pdf%5D in Faithbuilders Fellowship (“Journal” section) March-April 2007.

Here is some brief content from the latter referenced article above (“The Ransom”) concerning the two applications of Christ’s blood:

1.  The first application — is for the consecrated class, those who accept Christ now, and accept Jesus’ invitation to self-denial and cross bearing (Hebrews 9:24).

2. The second application — the one for all the remainder of Israel, shows that after this age for the consecrated, another age of redemption follows. This will be for the remainder of the world those who will be blessed by the saints when, as a class, they are complete in glory with Christ.

Now we see that Jesus’ death, by itself, did not automatically bring release from the curse. Jesus was raised from the dead with the value of the Ransom price he provided, and by God’s design Jesus himself is the one who applies the value of the Ransom. He applies it first to us who consecrate our lives now, and later to the world during the Millennium. Jesus died for our offences to provide the Ransom value and was raised again for our justification to apply the Ransom (Romans 4:25).

********

HOSEA-13-14

Lyrics

1.
All for Jesus! all for Jesus!
All my being’s ransomed pow’rs;
All my thoughts and words and doings,
All my days and all my hours.
All for Jesus! all for Jesus!
All my days and all my hours.

2.
Let my hands perform his bidding;
Let my feet run in his ways;
Let my eyes see Jesus only;
Let my lips speak forth his praise.
All for Jesus! all for Jesus!
Let my lips speak forth his praise.

3.
Since my eyes were fixed on Jesus,
I’ve lost sight of all beside—
So enchained my spirit’s vision,
Looking at the crucified.
All for Jesus! all for Jesus!
All for Jesus crucified.

The History Of This Hymn

Author – Mary D. James (1810-1883)

MARY-D-JAMES-ALL-FOR-JESUS

When Mary D. James was 13 years old, she began teaching Sunday school in the Methodist Episcopal church. She became a prominent figure in the Wesleyan Holiness movement, assisting Phoebe Palmer, and often leading meetings at Ocean Grove, New Jersey, and elsewhere. She wrote about 50 hymns, and articles by her appeared in various journals and newspapers.

Composer – Asa Hull (1828 – ?)

Asa-Hull-All-For-Jesus-All-For-Jesus

As of 1895, Hull was a music publisher in New York City; his company was still operating as of 1910.

Suggested Further Reading

Here are some free online articles in relation to the Heavenly Father—Jehovah and his Son—Christ Jesus—“a ransom FOR ALL… to be testified in due time” (1 Timothy 2:6), as well as, about the holy Spirit (the understanding of God) with clear explanations about why the anti-Christ teaching of “the trinity”—introduced by the Roman Catholic Church system (the “Beast” in the Book of Revelation) is not what the Bible teaches. The Bible Students Movement does not support the teaching of purgatory nor does it support the Roman Catholic System’s teaching about people being sent to a place where they burning up forever which certainly does not reflect the perfect love of God — the Almighty Creator of all things.

For the interested Reader, we urge you to consider the following articles and posts:

The Doctrine of the Trinity – Mystery or Confusion by Br. David Rice.
http://www.heraldmag.org/1999/99nd_3.htm

The Origin of the Trinity – From Paganism To Constantine by Sr. Cher-El L. Hagensick.
http://www.heraldmag.org/olb/Contents/doctrine/The%20Origin%20of%20the%20Trinity.htm

Facts About the Trinity
http://www.heraldmag.org/olb/contents/doctrine/FACTS%20ABOUT%20THE%20TRINITY.htm

God and the Trinities
http://www.heraldmag.org/literature/doc_42.htm

Development of the “Trinity Doctrine” by Br. Tom Gilbert.
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/2010d.pdf

Understanding John 1:1 by Br. Richard Doctor.
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/2010d.pdf

Father, Son and Holy Spirit
https://biblestudentsdaily.com/2016/06/23/father-son-and-holy-spirit/

What Is the Heavenly Father’s Name
https://biblestudentsdaily.com/2017/06/27/gods-name-what-is-the-heavenly-fathers-name-that-we-are-to-hallow-and-why/

Jesus – The Name
https://biblestudentsdaily.com/2017/07/05/jesus-the-name/

The Doctrine of Christ – Booklet
http://www.biblestudents.com/docs/DoctrineChrist.pdf

Hymn Book Purchase

The Hymns Of Dawn (hymn book) can be purchased at:

The Chicago Bible Students Online Bookstore: https://chicagobible.org/product-category/books/page/4/
The Dawn Bible Students Association: http://www.dawnbible.com/dawnpub.htm

Acknowledgment & References

2.jpg

Br. Charles Russell — the founder of the Bible Students movement, who is the compiler of “Poems and Hymns of Millennial Dawn.”  With the assistance of Maria Frances Russell (1850 – 1938) — the former Maria Frances Ackley (whom Russell had married in 1879) — this Bible Students’ devotional was published in Allegheny, Pennsylvania (USA) in 1890. It originally contained a total of 151 poems and 333 hymns.

POEMS-AND-HYMNS-OF-MILLENNIAL-DAWN

Later on, the hymns from this book formed a basis for the hymnal titled “Hymns of Dawn” which was published by the Dawn Bible Students Association in East Rutherford, New Jersey (USA) and the 1999 edition contains a total of 361 hymns.
Hymns of Dawn.jpg

  •  Br. David Rice — For the article “The Ransom.” Faithbuilders Fellowship (“Journal” section) March-April 2007. http://www.2043ad.com/journal/2007/02_ma_07.pdf
  • “Hymnary.org” and “Wikipedia” — hymn history content.

More about the Bible Students can be read here:

Links and Bible Resources. BIBLE Students DAILY.
https://biblestudentsdaily.com/category/links/

Beliefs. Bible Students DAILY.
https://biblestudentsdaily.com/category/beliefs/

Pastor Russell Blogspot.
http://pastorrussell.blogspot.com.au/2009/12/

Pastor Charles Russell founded the Bible Students movement not the Jehovah’s Witnesses:
http://www.friendsofjehovahswitnesses.com/wp-content/uploads/Bible-Students-not-Jehovah-Witnesses2.pdf-final2.pdf

pastor-russell-founder-of-bible-students-not-jehovah's-witnesses

Did Russell Start The JWs?
http://rlctr.blogspot.com.au/2009/04/was-russell-founder-of-jws.html

Pastor Russell – Not the Founder of the Jehovah’s Witnesses
http://www.dawnbible.com/1940/4008-hl.htm

Who We Are BIBLE Students DAILY – https://biblestudentsdaily.com/category/who-we-are/

The URL of this post:
https://biblestudentsdaily.com/2017/11/19/all-for-jesus-hymns-of-dawn-no-8/

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A Little While – Hymns of Dawn No. 7

A Little While – Hymns of Dawn No. 7

Lyrics

“A little while;” now he has come;
The hour draws on apace—
The blessed hour, the glorious morn,
When we shall see his face.
How light our trials then will seem!
How short our pilgrim way!
The life of earth a fitful dream,
Dispelled by dawning day!

Chorus

Then, O Lord Jesus, quickly show
Thy glory and thy light,
And take God’s longing children home,
And end earth’s weary night.

A little while; with patience, Lord,
I fain would ask, “How long?”
For how can I, with such a hope
Of glory and of home,
With such a joy awaiting me,
Not wish the hour were come?
How can I keep the longing back,
And how suppress the groan?

Yet peace, my heart! and hush, my tongue!
Be calm my troubled breast!
Each passing hour prepares thee more
For everlasting rest.
Thou knowest well, the time thy God
Appoints for thee is best.
The morning star already shines;
The glow is in the east.

Bible Scriptures Associated With This Hymn

  • 1 Corinthians 13:12-13 (ESV) —

“12 For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known. 13 So now faith, hope, and love abide, these three; but the greatest of these is love.”

  • 1 Corinthians 15:50-58 (RVIC) —

“(50) Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption. (51) Behold, I tell you a mystery: We shall all fall asleep, but we shall not all be changed (52) in a moment, in the twinkling of an eye, in the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. (53) For this corruptible must put on incorruption, and this mortal must put on immortality. (54) But when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall come to pass the saying that is written, Death was swallowed up in victory. (55) O death, where is thy victory? O death, where is thy sting? (56) But the sting of death is sin; and the power of sin is the law: (57) but thanks be to God, who giveth us the victory through our Lord Jesus Christ. (58) Wherefore, my beloved brethren, be ye stedfast, unmovable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not vain in the Lord” (1 Corinthians 15:50-58, RVIC – The American Revised Version Improved and Corrected, 2000).

  • Song of Songs (“Canticles”) 8:14 (NAS) —

“Hurry, my beloved, And be like a gazelle or a young stag On the mountains of spices.”

The comments below, are a direct quote from “Notes on The Song of Solomon” by Anton Frey in the Bible Student Library CD:

Solomon, expecting to be gone from her immediate presence, though within hearing and speaking range, admonishes her to remain in the beautiful and fragrant gardens. It would be from these that she should be able to maintain communications with him, though not able to actually see him. He went to make the final preparations for the taking of her to her new home; there, to make her his bride, his wife! Already, some of her belongings have been transported to the Palace—the treasures, which she wishes to keep with her, forever and a day! As she now waves to him, she says, very earnestly, “Make haste, my dearly beloved, be like the roe, or the young hart upon the mountains of spices”—return speedily for me, for I can scarcely wait!

The words of the “espoused virgin” at this time, are not any different from those she has uttered to her beloved “Solomon,” from the very beginning of the Gospel age; for they do most beautifully express her hopes—“Come quickly, Lord.” She would have Him be swift, like the roe, or the young hart. She has already told him that she would eagerly be awaiting him—his return to take her to her heavenly home, where he will make of her, his bride, the Lamb’s wife! How she does look forward to the day when he shall change her name to his—“Jehovah Tsidkenu”—the Righteousness of Jehovah (Jeremiah 33:16; 23:6). Her bridal garments are all in readiness (Psalm 45:13, 14) and, already, some of her treasures (tokens of his love given to her during their period of courtship) have been transported to the Royal Palace! Is this not also, the significance of the Master’s words, “I go to prepare a place for you”? (John 14:2) “Come quickly, Lord,” she says… He responds, “I (shall indeed) come quickly” (Rev. 3:11, 22:7); and to which, her final salutation is, “Even so, come, Lord Jesus.”

Let us strive to be worthy of a love so great and tender as His [Christ’s]. Let us seek ever and always to glorify Him before others; and, never, no, never, prove ourselves unworthy! Contemplate… the transcendency of His love; think upon what He has declared He thinks of His beloved: then, endeavor, more and more, to grow into the image and likeness—His “Ideal”!

  • Hebrews 10:37 —

“35 Cast not away therefore your confidence, which hath great recompence of reward. 36 For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. 37 For yet a little while, and he that shall come will come, and will not tarry. 38 Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him. 39 But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.”

  • 2 Peter 1:12 —

“Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and be established in the present truth.”

The three “stepping stones” to understanding Christ’s invisible presence and “parousia” which IS (part of) “the present truth” which the Apostle Peter was talking about in 2 Peter 1:12 are: 1260, 1290, and 1335 and these numbers are prophetic markers all found in both the Book of Revelation and the Book of Daniel.

For further reading about Christ’s Presence please go to the following post: “Christ’s Parousia (Second Presence) In 1874” [URL: https://biblestudentsdaily.com/2017/11/10/christs-parousia-second-presence-in-1874/%5D.

More about CHRIST’s PAROUSIA (presence) can be read about here:

i-will-come-again

Hymn Book Purchase

The Hymns Of Dawn (hymn book) can be purchased at:

Acknowledgment & References

Bro. Charles Taze Russell

Charles-Taze-Russell-Laodicean-Messenger7.jpg

Bro. Charles Russell—the founder of the Bible Students movement, who is the compiler of “Poems and Hymns of Millennial Dawn” which was published in Allegheny, Pa., in 1890. This Bible Students’ devotional originally contained a total of 151 poems and 333 hymns.

Later on, the hymns from this book formed a basis for the hymnal titled ““Hymns of Dawn” which was published by the Dawn Bible Students Association in East Rutherford, New Jersey (USA) and the 1999 edition contains a total of 361 hymns.

Suggested Further Reading

Click on the links below for the specified article/content matter.

1. “Daniel: Conclusion” by Bro. David Rice. Faithbuilders Fellowship — “Journal” section, May-June 2009 edition (at 2043ad.com / button “Journal.”) Here is the direct link to this article:
http://2043ad.com/journal/2009/2009c.pdf

2. “The Prophetic Date – 1874”. The Herald of Christ’s Kingdom Magazine, Nov-Dec. 2003 issue.
http://www.heraldmag.org/2003/03nd_5.htm

3. “Coming Blessings” by Bro. David Rice (www2043ad.com). The Herald of Christ’s Kingdom Magazine, Sept-Oct. 2012 issue.
http://www.heraldmag.org/2012/12so_9.htm

4. “An Important Greek Word – Parousia” by Bro. David Rice. The Herald of Christ’s Kingdom Magazine, Nov-Dec. 2003 issue.
http://www.heraldmag.org/2003/03nd_8.htm

5. “Every Eye Shall See Him” by Bro. Gilbert Rice. The Herald of Christ’s Kingdom Magazine, Nov-Dec. 2003 issue.
http://www.heraldmag.org/2003/03nd_4.htm

6. “The Harvest — The End of the Age” by Bro. Carl Hagensick. The Herald of Christ’s Kingdom Magazine, Nov-Dec. 2003 issue.
http://www.heraldmag.org/2003/03nd_2.htm

7. “A Secret Coming – A Thief In the Night.” The Herald of Christ’s Kingdom Magazine, Nov-Dec. 2003 issue.
http://www.heraldmag.org/2003/03nd_9.htm

8. “Times and Seasons — The Seventh Trumpet” by Bro. Michael Brann. The Herald of Christ’s Kingdom Magazine, Nov-Dec. 2003 issue.
http://www.heraldmag.org/2003/03nd_3.htm

9. “Chronos and Kairos – Times and Seasons.” The Herald of Christ’s Kingdom Magazine, Nov-Dec. 2003 issue.
http://www.heraldmag.org/2003/03nd_7.htm

10. Epoch Periods In God’s Plan. BIBLE Students DAILY.
https://biblestudentsdaily.com/2017/08/16/epoch-periods-in-gods-plan/

11. Is the “Sabbath Day” a Saturday, Sunday or any Day of the Week? BIBLE Students DAILY.
https://biblestudentsdaily.com/2017/10/19/is-the-sabbath-day-a-saturday-sunday-or-any-day-of-the-week/

12. Only A Little While
https://biblestudentsdaily.com/2017/01/24/only-a-little-while/

13. The Time Is Short
https://biblestudentsdaily.com/2016/03/08/the-time-is-short-surrender-all/

14. ACTS 23:6 – The Resurrection Process – Part (A), (B), and (C):

(A) https://biblestudentsdaily.com/2016/11/03/acts-236-hope-resurrection-part-a-what-is-jesus-all-about/

(B) https://biblestudentsdaily.com/2016/11/05/acts-236-hope-resurrection-part-b-will-mankind-resurrect-with-the-same-mind/

(C) https://biblestudentsdaily.com/2016/11/11/acts-236-hope-resurrection-part-c-the-order-of-the-resurrection-process/

15. Wait O Thou Weary One A Little Longer https://biblestudentsdaily.com/2016/11/19/wait-o-thou-weary-one-a-little-longer/

16. Pastor Russell Blogspot
http://pastorrussell.blogspot.com.au/2009/12/

17. Did Russell Start The JWs?
http://rlctr.blogspot.com.au/2009/04/was-russell-founder-of-jws.html

18. Pastor Russell – Not the Founder of the Jehovah’s Witnesses
http://www.dawnbible.com/1940/4008-hl.htm

19. Who We Are. BIBLE Students DAILY.
https://biblestudentsdaily.com/category/who-we-are/

20. Links and Bible Resources. BIBLE Students DAILY.
https://biblestudentsdaily.com/category/links/

 

The URL of this post:
https://biblestudentsdaily.com/2017/11/14/a-little-while-hymns-of-dawn/

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Christ’s Parousia (Second Presence) In 1874

CHARLES-RUSSELL-CHRIST'S-PAROUSIA-1874-6.jpg

“Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and be established in the present truth” (2 Peter 1:12).

Three “stepping stones” to understanding the time of Christ’s invisible presence and “parousia” which IS (part of) our present inheritance of “the truth,” are the 1260, 1290, and 1335 “days” of Daniel. The first of these is found twice in Daniel, and five times in Revelation. This provides a foundation for the other two.

The 1260 years are expressed in Daniel as 32 “times.” The meaning of this is clarified by the references in Revelation, which refer to the same period not only as 32 “times,” but also as 42 “months” and 1260 “days” (Revelation 11:2,3, 12:6,14, 13:5). This makes it apparent that a “time” is a prophetic year of 12 months, of 30 days each — for in this way the three descriptions are equal to each other. In prophecy a “day” is fulfilled as a year. We know this, because it is the key that makes the 70 weeks of Daniel chapter 9 take us to the time of the first advent. (See also Ezekiel 4:5,6, Numbers 14:34.)

These three prophetic periods (1260, 1290, and 1335 years) begin “from the time that the daily sacrifice shall be taken away, and the abomination that maketh desolate set up” (Daniel 12:11). This text points back to Daniel 11:31, which describes the setting up of Papacy (with their false doctrine of the mass). Papacy received political authority in a sense in AD 538 when the Pope was left in control of Rome, but more fully in AD 539 when Ravenna, the political capital of Italy at the time, fell to the forces of the Roman Emperor Justinian (ruling then from Constantinople).

Justinian had only a few years earlier decreed that the Pope be recognized the religious head of all Christian churches. With the Gothic power thus subdued, this left the Pope the effective authority for the region. Papacy had now entered the field of political authority. Papacy, with its doctrine of the mass, had now been “set up” in authority.

*******

1260 years: AD 539 to AD 1799 = The Period of Papal power.

(See Daniel 7:25, 12:7, and compare with Revelation 12:14, 17:3.)

During this period the true Church is depicted as symbolically fleeing into the wilderness. This is represented also, in the Old Testament, as a period of 3 1/2 years of drought during the time of the prophet Elijah (Luke 4:25, James 5:17).

In 1798 the Pope was taken prisoner out of Rome, and died in 1799 as a prisoner of Napoleon, who for a time refused to allow the election of a successor. Papacy never again regained their status as an authority directing the policy of nations. Their 1260 years allowed for that had closed. Subsequently Bible Societies sprang up that distributed the Bible by the millions, fulfilling Revelation 10:10,11.

*******

1290 years: AD 539 to AD 1829 = Prophecies Clarify.

Daniel 12:10,11 indicates that at this time “the wise shall understand” the prophecies of Daniel in a clearer way.

In Daniel 12:11 we read about the 1290 years. “(11) And from the time that the daily sacrifice shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days.”

In 1829, a notable series of prophetic studies in England made good progress in understanding the prophecies of Daniel, and clarifying expectations for the approaching Kingdom of Christ. (See www.heraldmag.org/2003/03nd_5.htm, subhead “Meanwhile, in England.”) Subsequently, in New England, The Adventist Movement was spawned by the time prophecies of Daniel. This movement coalesced around the studies of Bro. William Miller, and expanded widely through the Protestant Christian world.

It is interesting to note the following:

“In 17 BC King Herod, in the 18th year of his reign, began to rebuild the temple at Jerusalem (John 2:20). “This was 45 years before the year our Lord was baptized at Jordan to commence his First Advent ministry. In like manner, 1829 was a beginning in rebuilding the Church, the spiritual temple of God (1 Corinthians 3:16)—45 years before 1874, when the work of Christ’s Second Advent commenced” (Br. David Rice, “Daniel: Conclusion,” Faithbuilders Fellowship, p.10).

*******

1335 years: AD 539 to AD 1874 = Return of Christ.

Daniel 12 begins by referring to the second advent work of Christ when “Michael” (Jesus) would “stand up” in royal authority. This would precipitate a deliverance for Daniel’s people. There would subsequently be an unprecedented “time of trouble,” and also a resurrection of the dead (verse 2).

The 1260 and 1290 years are markers toward that time, but the 1335 years lead us directly to that time. We know from Luke 12:36,37 that there would also be a blessing of Truth, spiritual nourishment, for the saints of God from this time forward.

CHARLES-RUSSELL-CHRIST'S-PAROUSIA-1874-1.jpg

1874 marks the end of the 1335 years. It also marks the time beginning the works described earlier. With the return of Christ came the time for raising the sleeping saints to glory, quietly, unobserved by the world.

Since that time, one by one, the gathering proceeds until the end of the harvest, or ending period of this Gospel Age (See Matthew 13:39, as included in the passage below, and Matthew chapter 24).

“37 He answered, “The one who sows the good seed is the Son of Man.

38 The field is the world, and the good seed is the sons of the kingdom. The weeds are the sons of the evil one,

39 and the enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels” (Matthew 13:37-39, KJV).

The restoration of Israel commenced soon thereafter. The Jewish settlement Petah Tikvah was formed in 1878, and 70 years later the nation of Israel became independent. In 1914 began a time of trouble with two World Wars in succession.

“Blessed is he that waiteth, and cometh to the thousand three hundred and five and thirty days” (Daniel 12:12). This text compares to Luke 12:37, “Blessed are those servants, whom the lord when he cometh shall find watching.” What proceeds thereafter is a spiritual feast — the Divine Plan of the Ages. This opened up to the Bible Student world through the service of Br. Charles Russell, who was baptized about the year 1874.

In Revelation chapters two and three, Jesus gave a message to each of seven churches of Asia Minor, which represent the Church class in seven stages through the Gospel Age. To Church Four, Jesus said “hold fast till I come.” To Church Five he said, “I will come as a thief.” To Church Six, “I come quickly.” But to Church Seven — Laodicea — our period in history –— Jesus says “I stand at the door and knock” (Revelation 2:25, 3:3, 11, 20). That time has come. Today, our understanding of the Truth is a fulfillment of Jesus’ promise.

The saints have waited long, and now the blessed time is here. Jesus has knocked at the door of our hearts with the rap of prophecy, and we have the honor to sup with him on a rich spiritual feast of truth.

Those who have come into the light of Present Truth recognize it as from our master.

The Divine Plan is sparkling with hope for everyone.

Christ died to redeem both the Church of the present age, and the world to be blessed during the approaching Millennial Age.

(For more information and specifics, please see the article “Daniel: Conclusion,” pages 10-12, Faithbuilders Fellowship, May-June 2009 edition, at 2043ad.com / button “Journal.”)

Other signs marking Christ’s return:

Evils exposed as never before — Luke 12:2, 1 Corinthians 4:5

All of this shaking and turmoil is because Christ is tearing down this old order and ushering in his Kingdom. Psalm 72 speaks of this as dashing the old civil, social, financial and corrupt religious systems of this world.

2-PETER-1-12.jpg

More about Christ’s PAROUSIA (presence) can be read about in the following booklet:

i-will-come-again

Suggested Further Reading – With Direct Online Reading Reference Links —

“Daniel: Conclusion” by Bro. David Rice. Faithbuilders Fellowship — “Journal” section, May-June 2009 edition (at 2043ad.com / button “Journal.”) Here is the direct link to this article:
http://2043ad.com/journal/2009/2009c.pdf

“The Prophetic Date – 1874”. The Herald of Christ’s Kingdom Magazine, Nov-Dec. 2003 issue.
http://www.heraldmag.org/2003/03nd_5.htm

“Coming Blessings” by Bro. David Rice (www2043ad.com). The Herald of Christ’s Kingdom Magazine, Sept-Oct. 2012 issue.
http://www.heraldmag.org/2012/12so_9.htm

“An Important Greek Word – Parousia” by Bro. David Rice. The Herald of Christ’s Kingdom Magazine, Nov-Dec. 2003 issue.
http://www.heraldmag.org/2003/03nd_8.htm

“Every Eye Shall See Him” by Bro. Gilbert Rice. The Herald of Christ’s Kingdom Magazine, Nov-Dec. 2003 issue.
http://www.heraldmag.org/2003/03nd_4.htm

“The Harvest — The End of the Age” by Bro. Carl Hagensick. The Herald of Christ’s Kingdom Magazine, Nov-Dec. 2003 issue.
http://www.heraldmag.org/2003/03nd_2.htm

“A Secret Coming – A Thief In the Night.” The Herald of Christ’s Kingdom Magazine, Nov-Dec. 2003 issue.
http://www.heraldmag.org/2003/03nd_9.htm

“Times and Seasons — The Seventh Trumpet” by Bro. Michael Brann. The Herald of Christ’s Kingdom Magazine, Nov-Dec. 2003 issue.
http://www.heraldmag.org/2003/03nd_3.htm

“Chronos and Kairos – Times and Seasons.” The Herald of Christ’s Kingdom Magazine, Nov-Dec. 2003 issue.
http://www.heraldmag.org/2003/03nd_7.htm

Epoch Periods In God’s Plan. BIBLE Students DAILY.
https://biblestudentsdaily.com/2017/08/16/epoch-periods-in-gods-plan/

Is the “Sabbath Day” a Saturday, Sunday or any Day of the Week? BIBLE Students DAILY.
https://biblestudentsdaily.com/2017/10/19/is-the-sabbath-day-a-saturday-sunday-or-any-day-of-the-week/

This post’s URL is:
https://biblestudentsdaily.com/2017/11/10/christs-parousia-second-presence-in-1874/

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1 THESSALONIANS 5:16-18 – Prayer – The “Oxygen” for the New Creature in Christ.

 

prayer-1-Thes-5-16-18

“Let my prayer be set forth before thee as incense.” Psalm 141:2

This is the same thought elsewhere expressed in the Bible—that the prayers of God’s people rise up before him as a sweet perfume (Revelation 5:8).

The incense of old, which typified the prayers of the saints (Revelation 8:3), was composed of a rare mixture of spices, giving forth a peculiarly sweet odor and nobody was allowed to make that incense except the priests who were to offer it (Exodus 30:34-38; 37:29).

Aaron, brother of Moses and the first High Priest of Israel

Thus again the Lord shows us that the privilege of prayer, of approaching him in an acceptable manner, and praying directly to the Heavenly Father through Christ, is confined to the anti-typical priests, called by Apostle Peter the “royal priesthood” (1 Peter 2:9).

“Only those of the Lord’s people who have consecrated their lives to him, even unto death, are thus represented as members of the sacrificing priesthood, to whom the Apostle wrote, saying, ‘I beseech you, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy and acceptable to God, and your reasonable service’ (Romans 12:1). The Lord has pledged to this particular class that he will hear them… he will answer them—not necessarily according to their natural preferences, but he will heed the spirit of their cry and give to them, according to his wisdom, the experiences and blessings most helpful” (R5692).

Luke 18:1 reads “And he spake a parable unto them to this end, that men ought always to pray, and not to faint.”

Prayer is the attempt to gain access to the presence of God, and to hold communion with him, and thus, prayer prepares the way for divine blessing and superlative joys (Volume 6, Studies in the Scriptures, p. 679).

“In thy presence is fullness of joy; at thy right hand are pleasures forevermore,” declares the prophet (Psalm 16:11).

We must not grow disheartened and discouraged because of the delay in the answer to our prayers.

“Consider Jesus lest ye be weary and faint in your minds,” “for in due season we shall reap, if we faint not” (Hebrew 12:3; Galatians 6:9).

The Motive Behind our Prayers

The Apostle James speaks of some who offer improper petitions. He says, “Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts (James 4:3).

The word lusts here signifies desires.

“We are not to ask to gratify fleshly desires. An example of this, could be praying to the Heavenly Father to send us a million dollars, telling Him that we knew what to do with the money, and how to use it in His work. The Lord probably would not give it—for we would probably be asking amiss. But it might be that we would think that we were asking wisely.

“Whenever we ask anything from the Lord, we should scrutinize our motives to see if there is any personality connected with the matter. In our own case we should ask ourselves: Do we want that million dollars in order that we may shine in the use of it? If so, such a prayer would be a grossly improper prayer. We might offer such a prayer at the beginning of our Christian experience, and the Father would not chide us for it. We would excuse a child for doing what we would not excuse in one of adult years.

“In respect to this matter of prayer our Lord gives us a cue. It is this:

“If ye abide in Me and My Words abide in you, ye may ask what ye will, and it shall be done unto you” (John 15:7).

“For God’s Word to abide in us implies that we have a knowledge of God’s Word. This necessitates the studying of the Word of God, that we may know what to pray for… We should consider what the Word of God teaches on this subject, and if any one has become well acquainted with the Word of God, he should know whether or not he has met the conditions which will sanctify his prayer. It is only after he has come to this position that he may continue to make his request, nothing doubting. But very likely he will then find that he has not a very large list of petitions that he can present” (R5311).

WHAT TO PRAY FOR.jpg

The New Creature’s Greatest Need

In order to pray properly, the child of God should know what he may pray for. The things that the heavenly Father is pleased to give to his children are heavenly things.

1. THE HOLY SPIRIT.jpg

“The new creature is on trial for the new nature—for glory, honor, immortality. And he can receive these only as he is worthy. The terms on which he is received into spiritual relationship with the Father are that he shall mortify, deaden, the earthly impulses and seek to have the spiritual impulses quickened (R5311).

With persistence in our petitions to God we will know what is proper to pray for by studying the words of Jesus and the apostles and the prophets of old. The spirit-begotten ones may thus understand what are the rights and privileges of sons of God. To these the Heavenly Father is more willing to give the holy Spirit than earthly parents are willing to give good gifts to their children (Matthew 7:11).

“The holy Spirit is the one thing which the new creature needs” (R.5310).

Thus, the most important thing that the New Creature in Christ is to pray for, is for the holy Spiritthe spirit of holiness, the Spirit of God, the Spirit of Christ, the Spirit of the Truth, the spirit of a sound mind, the spirit of love. The Master’s words are, “If ye, then, being evil, know how to give good (earthly) gifts unto your children, how much more shall your heavenly Father give the holy Spirit to them that ask him?” (Luke 11:13).

God is particularly willing to give us the holy Spirit, and especially pleased that we ask for it.

This does not mean that earthly interests will be ignored, since our Heavenly Father knows perfectly what things of an earthly character we have need of, just as He knows what we have need of for our spiritual welfare (R5311).

The child of God should feel that it is a privilege to have the Lord’s approval of every thought, every act, and every word (R5310).

“What we do is God’s work, not ours… Today the Lord may be leading us by the still waters and in green pastures… Tomorrow the pathway may be thorny and through rough places. Thus day by day we grow in knowledge and grow in love, and we should be ready for whatever experiences may come to us: ‘Content whatever lot I see, Since ‘tis God’s hand that leadeth me’ ” (R5312).

The prayer of one who asks only in harmony with the Lord’s Word is certain to be answered.

“It is best not to use any set form of words in prayer, but merely to think in advance what you desire of the Spirit—more faith, more patience, more meekness, more love.

1. WISDOM.jpg

Praying For Wisdom

In James 1:5, we are encouraged to pray for wisdom. “If any of you lack wisdom let him ask of God, that giveth to all liberally and upbraideth not.” 

By this wisdom we may be enabled to speak and act in a way that will be helpful to others.

“In order to have the holy Spirit in large measure, we must keep near to the Lord… The illumination of the Spirit will… become brighter in proportion to our realization of our own imperfections and to the degree of our consecration to the Lord. This we manifest by the zeal with which we study his will as expressed in his Word, and with which we practice that will in the affairs of life. These are the means by which we may supply the oil to keep our light burning brightly. But while we are endeavoring to do this, we must see to it that we do not come into contact with anything which will tend to extinguish the flame of sacred love in our hearts.

“The world, the flesh and the devil are all in opposition to the light of the holy Spirit. To whatever extent they are brought into contact with the light, to that extent they smother itt. We should ever be on our guard lest we allow anything to dim or to extinguish our love for the Lord, for the truth or for holiness and Christ- likeness” (R5129, R5130).

What else should be prayed for and what are the effects of this?

Here are suggestions of what we are to pray for.

1. FOOD.jpg

Our affections must be upon the spiritual food—upon the bread which came down from heaven and upon all the precious promises of God of which Christ is the center and substance. These we must seek, these we must appropriate; and for these, therefore, the substance of our prayers will be. Thus our watching, praying and daily seeking will be in full accord. Moreover, thanksgiving must largely take the place of requests, from the time that we learn of the lengths and breadths and heights and depths of the divine provision, for both the New Creation and for our dear ones according to the flesh, and for all the families of the earth. What could we ask for more or better than God has already promised?

Daily breadBut is not this something for the flesh?  This is a necessity, and the Lord has warranted us in praying for our necessities.

“We are to use our judgment the best we may; yet we are not to trust to our own efforts alone, but to the Lord’s supervising care. If, therefore, the temporal supply be scant, we are to learn the lesson of frugality and care of what we have.

“We should learn very early in life not to be wasteful. When Jesus fed the multitude with the loaves and fishes, and then instructed his disciples to take up the remainder of these in their baskets, he illustrated his economy.

“We are to eat with thankfulness what we have, if it is merely bread and water, or potatoes and salt. There is nothing to indicate that we are to ask for pie or cake or ice-cream, but for the necessities. If in God’s providence He furnishes the necessities and withholds the luxuries, then we are to be satisfied, to be thankful (R5311).

Let us also ask ourselves daily: Did we waste anything today? Did we eat too much today—twice as much as we had need for? “If so, the Lord will probably teach you some lesson, and it will be for your good as a New Creature. But if you have used wisdom and economy, He will provide the things needful. As the Prophet says, “Bread shall be given him; his waters shall be sure” (R5311).

1. DELIVERANCE.jpg

Deliverance from the Evil One—which should lead us to see that there is an Evil One, and that we are not sufficient of ourselves to resist his attacks successfully. We need the Lord’s help at all times, and we need to pray continually and not to faint (R5311).

1. FORGIVENESS.jpg

Forgiveness of our trespasses daily—which are the result of our fleshly imperfections. “Our trespasses of the flesh today should be a great deal less than similar trespasses with us ten years ago or five years or even one year ago” (R5311).

1. GOD's KINGDOM TO COME.jpg

God’s Kingdom to come—By praying without doubting it, we are strengthening in our faith more and more.

“Let our affections be set on things above, and not on things beneath—upon the robe of Christ’s righteousness and our future glorious apparel, when we shall be like our Lord and see him as he is, rather than on earthly apparel” (R5311).

1. THANKS.jpg

Express thanks for Divine care and to request a continuance of the same.

*******

Prayer and praise should always go up to heaven arm in arm, like twin angels walking up Jacob’s ladder, or like kindred aspirations soaring up to the Most High” (Spurgeon).

*******

“The prayers recorded in the Bible are generally not lengthy. God accepts as our prayers all the good thoughts and sentiments of our minds, as well as those expressed by our tongues” (R5311).

1. EACH OTHER.jpg

Pray for each otherIn relation to this point, “the Editor” in the Reprints (R2576) of the Original Watchtower and Herald of Christ’s Presence, writes an encouraging comment in relation to a letter received from a Brother in Christ (i.e. Br. W. E. Vanamburgh from South Dakota, USA):

“We cannot express in words our deep appreciation of the love of the brethren so often expressed in their letters… We assure these dear brethren and all that their love is most heartily reciprocated. We love the brethren and take pleasure in laying down our life in their service. We are glad to know that you remember us and the Lord’s ‘harvest work,’ which he as been pleased to center here in Allegheny, in your prayers. If we may judge from the letters received, thousands of prayers ascend daily on our behalf. We cannot tell you how deeply we appreciate this: it keeps us humble as we remember our needs, and it strengthens us as we remember the Lord’s sufficiency and his willingness to pour out his blessings in answer to your prayers and ours.

These prayers and the divine power to which they are attached are to our hearts a bulwark against the many Satan-blinded foes who beset you and us continually because of our loyalty to the Lord and his Word.”

“The Scriptures not only encourage public and audible prayers amongst the Lord’s people, but point out, also, that he who prays should remember his audience in connection with his ministry, and perform the service so that he who hears may be able to say ‘Amen,’ whether audibly or in his heart” (1 Corinthians 14:13-17) (Volume 6, Studies in the Scriptures, page 688).

1. JERUSALEM's PEACE.jpg

Pray for the peace of Jerusalem“They shall prosper that love thee” (Psalm 122:6).

These words are as true of the Heavenly Jerusalem (government of peace) and her children of peace, as they are of the earthly Jerusalem—which now is, and is in bondage with her children (Galatians 4:25).

“But the Jerusalem above is free, and she is our mother” (Galatians 4:26).

“Those who are praying the Lord’s blessing upon his cause are seeking to serve it and are proportionately blessed. Those who are indifferent to the welfare of Zion and the Lord’s cause now, are standing in a slippery place and are in great danger of falling” (R2071).

“The true worshipers shall worship the Father in Spirit and in truth: for the Father seeketh such to worship him. God is a Spirit: and they that worship him must worship in spirit and in truth” (John 4:23-24).

Worship “in spirit and in truth” does not apply simply to prayer, praise, supplication and thanks giving. It goes deeper than all these. It takes hold upon the affections, upon the heart, and hence signifies not an act of worship but rather a life of worshipa life in which, through the begetting of the spirit and the knowledge of the divine plan, the individual becomes so at-one with God and all the features of the plan of God that it is, in the words of our Lord, his meat and his drink to do the Father’s will. This is worship in spirit and in truth. It will find its expression… also in all the acts and words of life (R2071).

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Pray for God’s will to be done. 

“We are not to tell God what to do for we have no means of knowing what is His will in matters in general.

“Our Lord Jesus did not pray in a mandatory fashion. With his petitions, he said, “Not My will, but Thine, be done”—I have no will of my own; for I have given up my will and I desire to have Thy will done. This is a prayer of full submission. It did not mean that our Lord did not pray in faith, nor that he would not get what he desired. It meant that he desired to learn the Father’s will; and he learned that the Father willed that he should drink the cup of suffering to the very dregs” (R5203).

Results of Prayer

It is the privilege of the Lord’s people to ask in order that they may have fullness of joy and the “peace of God, which passeth all understanding,” rejoicing greatly in hope of the glorious things which the Father has in store for us and which the holy Spirit reveals through the Word.

“The joyful Christian is the thankful Christian. The thankful Christian is the one who is making the best use of his life. By reason of having exercised thankfulness of heart, he will be the better prepared for the kingdom” (R5203).

It is truly an enormous privilege to have access to the presence of God, entering by faith into the Most Holy.

“Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need” (Hebrews 4:16).

Acknowledgment

Br. Charles T. Russell—The content of this post is derived from a combination of various Reprints of the Original Watchtower and Herald of Christ’s Presence.

Suggested Further Reading

The Privilege and Power of Prayer by Irwin Doran. The Herald of Christ’s Kingdom.
http://www.heraldmag.org/literature/pray_7.htm

Effectual Prayer by Francis Earl. The Herald of Christ’s Kingdom.
Prayer – Effectual Prayer

Thanksgiving in our Hearts. Adapted, David Steindl-Rast. Beauties of the Truthhttp://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/2003nov.pdf

Let This Cup Pass From Me by Jerry Leslie. Beauties of the Truth.
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/BOTAUG99.PDF

Hezekiah’s Song of Trust by Carl Hagensick, and Pray Without Ceasing by Peter the Damascene. The Beauties of the Truth. http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/BOTNOV04.pdf

What Is the Purpose and Intent of Prayer; What are its Privileges and Its Limits? BIBLE Students DAILY.
https://biblestudentsdaily.com/2016/03/15/what-is-the-purpose-and-intent-of-prayer-what-are-its-privileges-and-its-limits/

The Joy of the Lord Is Your Strength. BIBLE Students DAILY. https://biblestudentsdaily.com/2016/12/20/nehemiah-810-the-joy-of-the-lord-is-your-strength/

 

The URL for this post:https://biblestudentsdaily.com/2017/11/04/1-thessalonians-516-18-prayer-the-oxygen-for-the-new-creature-in-christ/

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A Little Flock – Hymns of Dawn No. 6

A Little Flock – Hymns of Dawn No. 6

Bible Scriptures Associated With This Hymn

“29 And do not seek what you are to eat and what you are to drink, nor be worried. 30 For all the nations of the world seek after these things, and your Father knows that you need them. 31 Instead, seek his kingdom, and these things will be added to you. 32 ‘Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom. 33 Sell your possessions, and give to the needy. Provide yourselves with moneybags that do not grow old, with a treasure in the heavens that does not fail, where no thief approaches and no moth destroys. 34 For where your treasure is, there will your heart be also.’

You Must Be Ready

35 ‘Stay dressed for action and keep your lamps burning, 36 and be like men who are waiting for their master to come home from the wedding feast, so that they may open the door to him at once when he comes and knocks. 37 Blessed are those servants whom the master finds awake when he comes. Truly, I say to you, he will dress himself for service and have them recline at table, and he will come and serve them'”
(Luke 12:29-37, ESV).

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“22 But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, 23 and to the assembly of the firstborn who are enrolled in heaven, and to God, the judge of all, and to the spirits of the righteous made perfect, 24 and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel” (Hebrews 12:22-24, ESV).

*******

Then came one of the seven angels who had the seven bowls full of the seven last plagues and spoke to me, saying, “Come, I will show you the Bride, the wife of the Lamb.” 10 And he carried me away in the Spirit to a great, high mountain, and showed me the holy city Jerusalem coming down out of heaven from God, 11 having the glory of God, its radiance like a most rare jewel, like a jasper, clear as crystal. (Revelation 21:9-11, ESV).

In relation to this hymn’s 3rd verse lyrics:

25 For the foolishness of God is wiser than men, and the weakness of God is stronger than men. 26 For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth. 27 But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; 28 God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, 29 so that no human being might boast in the presence of God. 30 And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, 31 so that, as it is written, “Let the one who boasts, boast in the Lord” (1 Corinthians 1:25-31, ESV).

Lyrics

1.
A little flock, so calls he thee;
Who bought thee with his blood;
A little flock disowned of men,
But owned and loved of God.

2.
A little flock, so calls he thee;
Church of the Firstborn, hear!
Be not ashamed to own the name;
It is no name of fear.

3.
Not many rich or noble called,
Not many great or wise;
Those whom God makes his kings and priests
Are poor in human eyes.

4.
But the Chief Shepherd comes at length;
Her feeble days are o’er.
With glory crowned, and sceptre’s strength,
She reigns forevermore.

The History Of This Hymn

Author – Horatius Bonar (1808-1889)

Horatius-Bonar-hymns-of-dawn-no.-6A-A-Little-Flock-author.jpgBorn and raised in Edinburgh, Scotland, Horatius Bonar became a pastor at Kelso in 1837 and six years later joining the Free Church of Scotland. His reputation as a religious writer was first gained on the publication of the “Kelso Tracts,” of which he was the author, yet he is no less favorably known as a religious poet and hymn-writer.

He became editor of the Quarterly Journal of Prophecy in 1848, to which he contributed a hymn for each number and the number of hymns contributed thereto is 101.

One of several hymns’ lyrics written by Horatius Bonar, which are most widely known today, is found in the Hymns of Dawn, No. 108 – titled “I Came To Jesus” with the opening words of the first verse: “I heard the Voice of Jesus say, ‘Come unto me and rest.'”

Composer – No information found in relation to the music score in the Hymns of Dawn for this hymn.

Hymn Book Purchase

The Hymns Of Dawn (hymn book) can be purchased at:
The Chicago Bible Students Online Bookstore: https://chicagobible.org/product-category/books/page/4/
The Dawn Bible Students Association: http://www.dawnbible.com/dawnpub.htm

Acknowledgment & References

pastor-russell-in-his-study.jpg

Bro. Charles Russell—the founder of the Bible Students movement, who is the compiler of “Poems and Hymns of Millennial Dawn” which was published in Allegheny, Pa., in 1890. This Bible Students’ devotional originally contained a total of 151 poems and 333 hymns.

POEMS-AND-HYMNS-OF-MILLENNIAL-DAWN

Later on, the hymns from this book formed a basis for the hymnal titled ““Hymns of Dawn” which was published by the Dawn Bible Students Association in East Rutherford, New Jersey (USA) and the 1999 edition contains a total of 361 hymns.Hymns of Dawn.jpg

  • Hymnary.org.

Suggested Further Reading

A Special Calling by Br. David Rice. The Herald of Christ’s Kingdom. July /August 2016.
https://herald-magazine.com/2016/07/01/the-bride-class/

Old Testament Portrayals of the Church by Br. Homer Montague. The Herald of Christ’s Kingdom. July/August 2004.
http://www.heraldmag.org/2004/04ja_2.htm

The Song of Solomon by Br. Frank Shallieu. The Herald of Christ’s Kingdom. July/August 2004.
http://www.heraldmag.org/2004/04ja_3.htm

The Bride and the Bridegroom by Br. Carl Hagensick. A Verse-by-verse Study of Psalm 45. The Herald of Christ’s Kingdom. July/August 2004.
http://www.heraldmag.org/2004/04ja_4.htm

New Testament Portrayals of the Church by Br. Michael Nekora. A Precious Treasure. The Herald of Christ’s Kingdom. July/August 2004.
http://www.heraldmag.org/2004/04ja_5.htm

A Chaste VirginThe Herald of Christ’s Kingdom. URL: http://www.heraldmag.org/literature/chliv_38.htm

The Truth About Hell. A Dawn Bible Association Publication. http://www.dawnbible.com/booklets/hell.htm

Hope Beyond the Grace. A Dawn Bible Association Publication. http://www.dawnbible.com/booklets/grave.htm

Christ and His Bride. BIBLE Students DAILY.
https://biblestudentsdaily.com/2017/06/25/christ-and-his-bride/

Pastor Russell Blogspot
http://pastorrussell.blogspot.com.au/2009/12/

Pastor Charles Russell founded the Bible Students movement not the Jehovah’s Witnesses:
http://www.friendsofjehovahswitnesses.com/wp-content/uploads/Bible-Students-not-Jehovah-Witnesses2.pdf-final2.pdf

pastor-russell-founder-of-bible-students-not-jehovah's-witnesses

Did Russell Start The JWs?
http://rlctr.blogspot.com.au/2009/04/was-russell-founder-of-jws.html

Pastor Russell – Not the Founder of the Jehovah’s Witnesses
http://www.dawnbible.com/1940/4008-hl.htm

Who We Are. BIBLE Students DAILY – https://biblestudentsdaily.com/category/who-we-are/

Links and Bible Resources – https://biblestudentsdaily.com/category/links/

The URL of this post:
https://biblestudentsdaily.com/2017/11/01/a-little-flock-hymns-of-dawn-no-6a/

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