The Song of Moses and the Lamb

REVELATION 15-1-4 BIBLE.jpg

Have you heard the new song? that most beautiful song,
The song which the saints now may sing—
How the old harp of Moses and sweet flute of John
With harmonious melody ring?

‘Tis the song of the Lamb once by Moses foretold,
In the symbols and types of God’s law;
As the dawn of the day doth those symbols unfold,
We behold what we ne’er before saw,

O! what visions of glory are brought to faith’s view,
Of glory which all soon shall see;
For the great King of Glory shall make all things new,
And O! what rejoicing there’ll be.

Thy works great and marvelous, Almighty Lord,
Are glorious indeed in our sight;
Thy ways just and true, Thou blest King of the world,
We acknowledge are perfectly right.

O! who shall not filially fear Thee, O Lord,
And Thy righteous ways own as the best?
Soon all nations shall worship and praise before Thee,
When Thy judgments are made manifest.

Tune your voices, ye saints, for this glorious strain,
And earth shall with melody ring;
Let the grand “harp of God” loudly swell the refrain,
For tributes of praise all may bring.

God’s Word is that harp, which has long been unstrung,
And men heard but discordant its notes;
Now as tuned are its chords from Moses to John,
How grandly sweet melody floats.

It will float o’er the world in a rapturous strain,
Of glory and peace and good will,
And all then shall hear and may join the refrain
And joy shall the hearts of all thrill

—∞—∞—∞—

Reference:

The Herald of Christ’s Kingdom, Nov/Dec 2000
http://www.heraldmag.org/2000/00nd_9%20.htm

—∞—∞—∞—

Revelation 15 (ESV)

The Seven Angels with Seven Plagues

(1) Then I saw another sign in heaven, great and amazing, seven angels with seven plagues, which are the last, for with them the wrath of God is finished.

(2) And I saw what appeared to be a sea of glass mingled with fire—and also those who had conquered the beast and its image and the number of its name, standing beside the sea of glass with harps of God in their hands.

(3) And they sing the song of Moses, the servant of God, and the song of the Lamb, saying,

“Great and amazing are your deeds, O Lord God the Almighty! Just and true are your ways, O King of the nations!

(4) Who will not fear, O Lord, and glorify your name? For you alone are holy. All nations will come and worship you, for your righteous acts have been revealed.”

(5) After this I looked, and the sanctuary of the tent of witness in heaven was opened,

(6) and out of the sanctuary came the seven angels with the seven plagues, clothed in pure, bright linen, with golden sashes around their chests.

(7) And one of the four living creatures gave to the seven angels seven golden bowls full of the wrath of God who lives forever and ever,

(8) and the sanctuary was filled with smoke from the glory of God and from his power, and no one could enter the sanctuary until the seven plagues of the seven angels were finished.

Exodus 15: 1-21 (ESV)

The Song of Moses

(1) Then Moses and the people of Israel sang this song to the Lord, saying,

“I will sing to the Lord, for he has triumphed gloriously;
the horse and his rider he has thrown into the sea.

(2) The Lord is my strength and my song,
and he has become my salvation;
this is my God, and I will praise him,
my father’s God, and I will exalt him.

(3) The Lord is a man of war;
the Lord is his name.

(4) “Pharaoh’s chariots and his host he cast into the sea,
and his chosen officers were sunk in the Red Sea.

(5) The floods covered them;
they went down into the depths like a stone.

(6) Your right hand, O Lord, glorious in power,
your right hand, O Lord, shatters the enemy.

(7) In the greatness of your majesty you overthrow your adversaries;
you send out your fury; it consumes them like stubble.

(8) At the blast of your nostrils the waters piled up;
the floods stood up in a heap;nthe deeps congealed in the heart of the sea.

(9) The enemy said, ‘I will pursue, I will overtake,
I will divide the spoil, my desire shall have its fill of them.
I will draw my sword; my hand shall destroy them.’

(10) You blew with your wind; the sea covered them;
they sank like lead in the mighty waters.

(11) “Who is like you, O Lord, among the gods?
Who is like you, majestic in holiness,
awesome in glorious deeds, doing wonders?

(12) You stretched out your right hand;
the earth swallowed them.

(13) “You have led in your steadfast love the people whom you have redeemed;
you have guided them by your strength to your holy abode.

(14) The peoples have heard; they tremble;
pangs have seized the inhabitants of Philistia.

(15) Now are the chiefs of Edom dismayed;
trembling seizes the leaders of Moab;
all the inhabitants of Canaan have melted away.

(16) Terror and dread fall upon them;
because of the greatness of your arm, they are still as a stone,
till your people, O Lord, pass by,
till the people pass by whom you have purchased.

(17) You will bring them in and plant them on your own mountain,
the place, O Lord, which you have made for your abode,
the sanctuary, O Lord, which your hands have established.

(18) The Lord will reign forever and ever.”

(19) For when the horses of Pharaoh with his chariots and his horsemen went into the sea, the Lord brought back the waters of the sea upon them, but the people of Israel walked on dry ground in the midst of the sea.

(20) Then Miriam the prophetess, the sister of Aaron, took a tambourine in her hand, and all the women went out after her with tambourines and dancing.

(21) And Miriam sang to them:

“Sing to the Lord, for he has triumphed gloriously;
the horse and his rider he has thrown into the sea.”

Suggested Further Reading:

Revelation Chapter 15 to 18 and The Song of Moses and The Lambhttps://biblestudentsdaily.com/2018/05/21/revelation-chapter-15-to-18-and-the-song-of-moses-and-the-lamb/

Moses and The Lamb — Hymns of Dawn No. 17https://biblestudentsdaily.com/2018/05/19/moses-and-the-lamb-hymns-of-dawn-no-17/

The Herald of Christ’s Kingdom, Nov/Dec 2000
http://www.heraldmag.org/2000/00nd_9%20.htm

Br. Frank Shallieu — “The Keys of Revelation,” pages 398‑400.

Br. Jim Parkinson, “The Exodus Plagues,” The Herald of Christ’s Kingdom, January / February 2018.
https://herald‑magazine.com/2018/01/01/the‑exodus‑plagues/

V. Warren, “The Song of the Lord,” in The Herald of Christ’s Kingdom, July / August 1978
http://www.heraldmag.org/archives/1978_4.htm#_Toc36734285

“God’s Comprehensive Law,” The Herald of Christ’s Kingdom, Volume 14. August 1‑15, 1931 No. 15/16
http://www.heraldmag.org/archives/1931_8.htm#_Toc23239884

Br. William J. Hollister, Notes on the Book of Revelation, Miami, Florida, May 1, 1960 (found in the Bible Study Library).

A Special Calling by Br. David Rice. The Herald of Christ’s Kingdom. July /August 2016.
https://herald-magazine.com/2016/07/01/the-bride-class/

Old Testament Portrayals of the Church by Br. Homer Montague. The Herald of Christ’s Kingdom. July/August 2004.
http://www.heraldmag.org/2004/04ja_2.htm

The Song of Solomon by Br. Frank Shallieu. The Herald of Christ’s Kingdom. July/August 2004.
http://www.heraldmag.org/2004/04ja_3.htm

The Bride and the Bridegroom by Br. Carl Hagensick. A Verse-by-verse Study of Psalm 45. The Herald of Christ’s Kingdom. July/August 2004.
http://www.heraldmag.org/2004/04ja_4.htm

New Testament Portrayals of the Church by Br. Michael Nekora. A Precious Treasure. The Herald of Christ’s Kingdom. July/August 2004.
http://www.heraldmag.org/2004/04ja_5.htm

A Chaste VirginThe Herald of Christ’s Kingdom.
http://www.heraldmag.org/literature/chliv_38.htm

The Truth About Hell. A Dawn Bible Association Publication. http://www.dawnbible.com/booklets/hell.htm

Hope Beyond the Grace. A Dawn Bible Association Publication. http://www.dawnbible.com/booklets/grave.htm

Christ and His Bride. BIBLE Students DAILY.
https://biblestudentsdaily.com/2017/06/25/christ-and-his-bride/

 

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Matthew 14:22-33 – How To Walk On Water

Jesus walks on water - Matthew 14

And Peter answered him and said, Lord, if it be thou, bid me come unto thee on the water. And he said, Come. And when Peter was come down out of the ship, he walked on the water, to go to Jesus. Matthew 14:28, 29

Very early in that morning, Jesus’ disciples were in their little boat on the sea of Galilee. A strong, contrary wind whipped boisterous waves against them. There was almost something personal about this adverse gale.

A Joyous Multitude

It had been a remarkable day. Thousands had come to hear Jesus. The disciples felt honored to be associated with the wonderful Teacher. The crowds hung on his gracious words. His doctrines and manner of teaching were delightful. There was a thrilling challenge in his message that searched the depths of their hearts.

Every hearer had some notion of the kingdom hope and the part Israel was to play in it. Most were natural, even carnal, concepts, appealing to human pride; were they not the people of God? But Jesus’ kingdom was beautiful—the Lord’s hallowed presence enthroned in every heart.

Blessing Now, Blessing Later

The throng was hungry for His teachings. They forgot their hunger for food. But the disciples became aware of practicalities. They noticed the descending sun, and became uneasy. They interrupted Jesus, whispering that he should dismiss his audience.

Then followed an experience that would make their minds tingle on every future recollection. They became instruments in an amazing demonstration of power: one lad’s supper fed the multitude. What a climax to the day! They witnessed a portrayal of that blessed time when all human needs would be divinely satisfied and they would again be the instruments used of the Lord to convey blessings to mankind. They were learning to live with the power of God.

This is essential to the preparation of the future ministers of the kingdom. Each was a vessel of divine grace, a channel of divine love, an instrument through which the Lord would exhibit the glory of his power to give life abundant to whosoever will.

A Need for Quiet

Finally, the crowds dispersed, and Jesus was left alone with his disciples—but not before another wonderful moment occurred. The people were so elated by the experience that groups gathered, rallying the support of all. The disciples realized that the hopeful congregation wanted to proclaim Jesus their king!

Knowing the people’s intent, Jesus motioned to his disciples, climbing higher up the mountain trail to be alone with God. He longed for that future day when men would respond to divine love in a way more enduring than the fervor of that crowd.

Their Stormy Challenge

He told the apostles to proceed to Bethsaida, leaving him alone with his Father in prayer. The disciples in the midst of the sea, and Jesus on high with the Father, depicted the Gospel age night of weary toil for the Church.

It was hard for them. A hazardous storm had risen. They strained at the oars, their struggles seeming to avail nothing. Their Master’s presence seemed remote. For hours they toiled, the journey taking much longer than they had anticipated. They longed for the sight of dawn and the shoreline.

But Jesus knew. From his vantage point on high, he saw their plight. The watches of the night passed. In the fourth watch, they glimpsed a sight which frightened them. It was Jesus, but a Jesus they had yet to know. He was now demonstrating divine abilities.

Winds and waves threatened their ship;

               yet there was Jesus,

                                                     walking on that troubled water as though it was solid rock.

Consider their fear: Here was a being with superhuman power—power above that of the storm. Even earth’s gravity was impotent beneath his feet.

Our Stormy Challenges

This parallels the mighty power of One whose presence is now recognized by saints on earth. Can we comprehend the vast resources of divine power now available to our returned Lord? He is exercising in this earth’s atmosphere, in the midst of the storms that bring fear into human hearts, the power of the victor over sin, the conqueror of every evil force released on earth.

We do not cry out in fear, but let us shout in worship and praise to our returned King, no longer bound by flesh but glorious in majesty.

“Gird thy sword upon thy thigh, O most mighty, with thy glory and thy majesty. And in thy majesty ride prosperously on behalf of truth and meekness and righteousness” (Psalm 45:3, 4).

The disciples feared because they glimpsed a being with powers of another world. This recognition of spirit realm was awesome. Blessed are our eyes that see beyond human sight to celestial glory. In awe we see that One who today stands here amidst the earthly scene.

We Learn from Peter

We were not with him on Galilee. We cannot feel the might of battering waves, the force of gale, the surrounding darkness. But our proxy was there, Peter. How we love his earnest heart!

In Peter we see ourselves. His lessons were enjoyed by saints throughout the age. Yet now, the lessons are for us. When Jesus and the disciples were united in the boat, the storm abated, the wind dropped, the sea became a great calm. Soon they reached the other shore.

The time of trouble will not end, nor the testing of the saints, until the last is gathered to be with the Lord. That is the dispensational message. There is also a personal message for each saint, pertaining to their walk this side of the veil. It has special meaning for us, in this time of the Master’s presence in the very midst of earth’s troubled scenes.

Peter was reassured by the Master’s voice,

Take courage. It is I! Do not be afraid!”

 What comfort we find in recognizing One who stands before us now endowed with wondrous powers. The earth hears and trembles; Zion hears and is glad. In the midst of so much disturbance, so many demonstrations of the powers of darkness, when all human existence on this earth is threatened, what comfort to our hearts to hear the voice of our Beloved saying,

Be not afraid. It is I!”

 Peter was stirred. He saw that Jesus’ powers could overcome all limitations of flesh. He glimpsed a higher realm. A blessed truth confronted him, and dear, impulsive Peter, wanted to taste that power divine.

Water-walking

The Lord created a scenario, teaching us what Peter sought to learn—how to walk on water.

When Jesus walked upon that sea, he was upheld by an invisible force superior to any power on earth. Here was faith in its fulness, faith-fulness that finds the rock on which to walk throughout life.

Peter asked, “Lord, if it is you, command me to come to you on the water.”

We should not presume, but meekly ask. The invitation comes from him, “Come. Follow me.”

Peter was not testing God. He was asking for the Master’s power to resist the downward force that gravitates the mind to earth. Peter wanted to experience the power of God.

It was an impulsive request. He had not learned that long-sighted vision which the Spirit would later endow. That Spirit recognizes that a heavenly purpose is working on a grand scale. It is our privilege to co-work with God toward that goal. And the Lord utilized Peter’s impulse to teach us lessons.

First we request the Lord’s help to follow him. He does not ask us to do the impossible. God makes ALL things possible.

We are called to walk in Jesus’ steps. How can we do that? He was holy; we are corrupt. Then Peter had to believe that if Jesus gave the word, Jesus had the power. Believe!

Step out of the rocking boat into the stormy sea.

The power is there. This means more than believing when comfortable, in good health. It means to put ALL our confidence and trust on Someone truly worthyto accept him as our TOTAL means of support.

PSALM 20, 7

Jesus walked on water with no visible support. Our visible support refers to job, home, health, family, friends, position, income, material possessions. We cannot depend on them for our peace of mind.

PSALM 118-8

Our Rocky Boats

Believing meant stepping out of the boat. Even a rocky boat is some means of support. Each human strength is like that rocky boat. Stepping out of the boat requires faith.

HEBREWS-11-1-6

Are we then at the mercy of the waves? No, we are abandoning the things that can be shaken and placing our feet on solid rock. Matthew 14:30 records the situation: “When he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord save me! And immediately Jesus stretched forth his hand, and caught him, and said unto him, O thou of little faith, wherefore didst thou doubt?”

No one can see what supports the child of faith through tribulation and weakness. But the visible effect of faith can be seenpeace, confidence, joy, at times when the world would expect utter dejection and expect us to sink!

The window of the heart opens to heaven when this body of death is locked in its prison.

PSALM 61, 1-2

The attitude of prayerful praise is the visible evidence of the rock of faith. The confining of the body quickens the spirit of perception that enjoys glorious liberty as God’s sons.

Paul, too, stepped out of a boat and walked on water: “Bonds and afflictions wait for me, but none of these things move me, neither count I my life dear unto me.” We look not at the things that are seen, but at the things that are unseen. No overcomer cowers in the boat. How frightening, when poor Peter found himself sinking!

Our failures teach us deep and permanent lessons.

All saints experience boisterous winds and waves, dark and threatening contradictions to our faith.

Every step of walking on water is a test of faith.

PSALM 73-26

There is no retirement from the life of faith. As the years advance, we become like Enoch: this walk with the Lord becomes so absorbing to our mind that we do not see death, only the victorious Lord at the side of God’s throne, his voice ringing out, “Come!” This is the victory . . . your faith.”

At Golgotha, visible evidence indicated that Jesus had been abandoned. Yet that ultimate contradiction to his faith proved its very reality, faith FULL unto death. Faith is knowing our Father’s abiding faithfulness. We know he is there, he is for us, he knows every detail required to bring us to himself in the bond of perfect trust.

When Peter stepped out, he needed something more sure than the rocking ship made with human hands. He needed the most dependable power that exists. To reach for it, he needed faith that can let go, as surely as it can cling!

Reaching to Jesus

Matthew 14, Mark 6, and John 6, each add some precious detail. We read in Mark 6:48, that as the wonderful Master walked upon those waves, he seemed to be passing them by, proceeding towards the shore. It was this realization that spurred Peter on to request the Lord’s command to follow him.

Peter did not want the Lord to pass him by. He wanted to walk with Jesus. We do not want the Lord to pass us by. We cannot merely watch him from the uncertain safety of our storm-dashed ship.

We are not arm-chair saints.

Our faith is on trial NOW.

THIS is the hour to realize the power of total trust.

Why wait for that hour of tribulation when our ship may break on the rocks? The truth is staring at us today. Jesus defies that which is seen by natural sight. Contradictions are real. This body of humiliation contradicts the high aspirations of the new mind. It humiliates our pure desire for a holy life. Let our clay vessels manifest the miracle of God’s power.

2 COR. 4, 16

Everyone, not just the Lord’s people, eventually lose the things on which human security depends—health, strength, partner, friends. All have a coded date-stamp beyond which corruption will set in. How vital to our peace that we learn to walk on water NOW, before that evil day.

Then shall we know the triumph of faith that conquers the fury of every storm. Then shall we say:

Let the chill mists gather round me.
Let the lights of earth grow dim.
Leave me Jesus, only Jesus.
I am Satisfied with him.

*****

HEB. 10, 23

 

Acknowledgment

Br. Donald Holliday — for the above study.

*****

This post’s URL:
https://biblestudentsdaily.com/2018/04/24/matthew-1422-33-how-to-walk-on-water/

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A Little While – Hymns of Dawn No. 7

A Little While – Hymns of Dawn No. 7

Lyrics

“A little while;” now he has come;
The hour draws on apace—
The blessed hour, the glorious morn,
When we shall see his face.
How light our trials then will seem!
How short our pilgrim way!
The life of earth a fitful dream,
Dispelled by dawning day!

Chorus

Then, O Lord Jesus, quickly show
Thy glory and thy light,
And take God’s longing children home,
And end earth’s weary night.

A little while; with patience, Lord,
I fain would ask, “How long?”
For how can I, with such a hope
Of glory and of home,
With such a joy awaiting me,
Not wish the hour were come?
How can I keep the longing back,
And how suppress the groan?

Yet peace, my heart! and hush, my tongue!
Be calm my troubled breast!
Each passing hour prepares thee more
For everlasting rest.
Thou knowest well, the time thy God
Appoints for thee is best.
The morning star already shines;
The glow is in the east.

Bible Scriptures Associated With This Hymn

  • 1 Corinthians 13:12-13 (ESV) —

“12 For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known. 13 So now faith, hope, and love abide, these three; but the greatest of these is love.”

  • 1 Corinthians 15:50-58 (RVIC) —

“(50) Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption. (51) Behold, I tell you a mystery: We shall all fall asleep, but we shall not all be changed (52) in a moment, in the twinkling of an eye, in the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. (53) For this corruptible must put on incorruption, and this mortal must put on immortality. (54) But when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall come to pass the saying that is written, Death was swallowed up in victory. (55) O death, where is thy victory? O death, where is thy sting? (56) But the sting of death is sin; and the power of sin is the law: (57) but thanks be to God, who giveth us the victory through our Lord Jesus Christ. (58) Wherefore, my beloved brethren, be ye stedfast, unmovable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not vain in the Lord” (1 Corinthians 15:50-58, RVIC – The American Revised Version Improved and Corrected, 2000).

  • Song of Songs (“Canticles”) 8:14 (NAS) —

“Hurry, my beloved, And be like a gazelle or a young stag On the mountains of spices.”

The comments below, are a direct quote from “Notes on The Song of Solomon” by Anton Frey in the Bible Student Library CD:

Solomon, expecting to be gone from her immediate presence, though within hearing and speaking range, admonishes her to remain in the beautiful and fragrant gardens. It would be from these that she should be able to maintain communications with him, though not able to actually see him. He went to make the final preparations for the taking of her to her new home; there, to make her his bride, his wife! Already, some of her belongings have been transported to the Palace—the treasures, which she wishes to keep with her, forever and a day! As she now waves to him, she says, very earnestly, “Make haste, my dearly beloved, be like the roe, or the young hart upon the mountains of spices”—return speedily for me, for I can scarcely wait!

The words of the “espoused virgin” at this time, are not any different from those she has uttered to her beloved “Solomon,” from the very beginning of the Gospel age; for they do most beautifully express her hopes—“Come quickly, Lord.” She would have Him be swift, like the roe, or the young hart. She has already told him that she would eagerly be awaiting him—his return to take her to her heavenly home, where he will make of her, his bride, the Lamb’s wife! How she does look forward to the day when he shall change her name to his—“Jehovah Tsidkenu”—the Righteousness of Jehovah (Jeremiah 33:16; 23:6). Her bridal garments are all in readiness (Psalm 45:13, 14) and, already, some of her treasures (tokens of his love given to her during their period of courtship) have been transported to the Royal Palace! Is this not also, the significance of the Master’s words, “I go to prepare a place for you”? (John 14:2) “Come quickly, Lord,” she says… He responds, “I (shall indeed) come quickly” (Rev. 3:11, 22:7); and to which, her final salutation is, “Even so, come, Lord Jesus.”

Let us strive to be worthy of a love so great and tender as His [Christ’s]. Let us seek ever and always to glorify Him before others; and, never, no, never, prove ourselves unworthy! Contemplate… the transcendency of His love; think upon what He has declared He thinks of His beloved: then, endeavor, more and more, to grow into the image and likeness—His “Ideal”!

  • Hebrews 10:35-39 —

“35 Cast not away therefore your confidence, which hath great recompence of reward. 36 For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. 37 For yet a little while, and he that shall come will come, and will not tarry. 38 Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him. 39 But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.”

  • 2 Peter 1:12 —

“Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and be established in the present truth.”

The three “stepping stones” to understanding Christ’s invisible presence and “parousia” which IS (part of) “the present truth” which the Apostle Peter was talking about in 2 Peter 1:12 are: 1260, 1290, and 1335 and these numbers are prophetic markers all found in both the Book of Revelation and the Book of Daniel.

For further reading about Christ’s Presence please go to the following post: “Christ’s Parousia (Second Presence) In 1874” [URL: https://biblestudentsdaily.com/2017/11/10/christs-parousia-second-presence-in-1874/%5D.

More about CHRIST’s PAROUSIA (presence) can be read about here:

i-will-come-again

Hymn Book Purchase

The Hymns Of Dawn (hymn book) can be purchased at:

Acknowledgment & References

Br. Charles Taze Russell

Charles-Taze-Russell-Laodicean-Messenger7.jpg

Br. Charles Russell—the founder of the Bible Students movement, who is the compiler of “Poems and Hymns of Millennial Dawn” which was published in Allegheny, Pa., in 1890. This Bible Students’ devotional originally contained a total of 151 poems and 333 hymns.

Later on, the hymns from this book formed a basis for the hymnal titled ““Hymns of Dawn” which was published by the Dawn Bible Students Association in East Rutherford, New Jersey (USA) and the 1999 edition contains a total of 361 hymns.

Suggested Further Reading

Click on the links below for the specified article/content matter.

“Daniel: Conclusion” by Br. David Rice. Faithbuilders Fellowship — “Journal” section, May-June 2009 edition (at 2043ad.com / button “Journal.”) Here is the direct link to this article:
http://2043ad.com/journal/2009/2009c.pdf

“The Prophetic Date – 1874”. The Herald of Christ’s Kingdom Magazine, Nov-Dec. 2003 issue.
http://www.heraldmag.org/2003/03nd_5.htm

“Coming Blessings” by Br. David Rice (www2043ad.com). The Herald of Christ’s Kingdom Magazine, Sept-Oct. 2012 issue.
http://www.heraldmag.org/2012/12so_9.htm

“An Important Greek Word – Parousia” by Br. David Rice. The Herald of Christ’s Kingdom Magazine, Nov-Dec. 2003 issue.
http://www.heraldmag.org/2003/03nd_8.htm

“Every Eye Shall See Him” by Br. Gilbert Rice. The Herald of Christ’s Kingdom Magazine, Nov-Dec. 2003 issue.
http://www.heraldmag.org/2003/03nd_4.htm

“The Harvest — The End of the Age” by Br. Carl Hagensick. The Herald of Christ’s Kingdom Magazine, Nov-Dec. 2003 issue.
http://www.heraldmag.org/2003/03nd_2.htm

“A Secret Coming – A Thief In the Night.” The Herald of Christ’s Kingdom Magazine, Nov-Dec. 2003 issue.
http://www.heraldmag.org/2003/03nd_9.htm

“Times and Seasons — The Seventh Trumpet” by Br. Michael Brann. The Herald of Christ’s Kingdom Magazine, Nov-Dec. 2003 issue.
http://www.heraldmag.org/2003/03nd_3.htm

“Chronos and Kairos – Times and Seasons.” The Herald of Christ’s Kingdom Magazine, Nov-Dec. 2003 issue.
http://www.heraldmag.org/2003/03nd_7.htm

Epoch Periods In God’s Plan. BIBLE Students DAILY.
https://biblestudentsdaily.com/2017/08/16/epoch-periods-in-gods-plan/

Is the “Sabbath Day” a Saturday, Sunday or any Day of the Week? BIBLE Students DAILY.
https://biblestudentsdaily.com/2017/10/19/is-the-sabbath-day-a-saturday-sunday-or-any-day-of-the-week/

Only A Little While
https://biblestudentsdaily.com/2017/01/24/only-a-little-while/

The Time Is Short
https://biblestudentsdaily.com/2016/03/08/the-time-is-short-surrender-all/

ACTS 23:6 – The Resurrection Process – Part (A), (B), and (C):

(A) https://biblestudentsdaily.com/2016/11/03/acts-236-hope-resurrection-part-a-what-is-jesus-all-about/

(B) https://biblestudentsdaily.com/2016/11/05/acts-236-hope-resurrection-part-b-will-mankind-resurrect-with-the-same-mind/

(C) https://biblestudentsdaily.com/2016/11/11/acts-236-hope-resurrection-part-c-the-order-of-the-resurrection-process/

Wait O Thou Weary One A Little Longer https://biblestudentsdaily.com/2016/11/19/wait-o-thou-weary-one-a-little-longer/

Links and Bible Resources. BIBLE Students DAILY.
https://biblestudentsdaily.com/category/links/

 

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A Little Flock – Hymns of Dawn No. 6

A Little Flock – Hymns of Dawn No. 6

Bible Scriptures Associated With This Hymn

“29 And do not seek what you are to eat and what you are to drink, nor be worried. 30 For all the nations of the world seek after these things, and your Father knows that you need them. 31 Instead, seek his kingdom, and these things will be added to you. 32 ‘Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom. 33 Sell your possessions, and give to the needy. Provide yourselves with moneybags that do not grow old, with a treasure in the heavens that does not fail, where no thief approaches and no moth destroys. 34 For where your treasure is, there will your heart be also.’

You Must Be Ready

35 ‘Stay dressed for action and keep your lamps burning, 36 and be like men who are waiting for their master to come home from the wedding feast, so that they may open the door to him at once when he comes and knocks. 37 Blessed are those servants whom the master finds awake when he comes. Truly, I say to you, he will dress himself for service and have them recline at table, and he will come and serve them'”
(Luke 12:29-37, ESV).

*******

“22 But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, 23 and to the assembly of the firstborn who are enrolled in heaven, and to God, the judge of all, and to the spirits of the righteous made perfect, 24 and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel” (Hebrews 12:22-24, ESV).

*******

Then came one of the seven angels who had the seven bowls full of the seven last plagues and spoke to me, saying, “Come, I will show you the Bride, the wife of the Lamb.” 10 And he carried me away in the Spirit to a great, high mountain, and showed me the holy city Jerusalem coming down out of heaven from God, 11 having the glory of God, its radiance like a most rare jewel, like a jasper, clear as crystal. (Revelation 21:9-11, ESV).

In relation to this hymn’s 3rd verse lyrics:

25 For the foolishness of God is wiser than men, and the weakness of God is stronger than men. 26 For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth. 27 But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; 28 God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, 29 so that no human being might boast in the presence of God. 30 And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, 31 so that, as it is written, “Let the one who boasts, boast in the Lord” (1 Corinthians 1:25-31, ESV).

Lyrics

1.
A little flock, so calls he thee;
Who bought thee with his blood;
A little flock disowned of men,
But owned and loved of God.

2.
A little flock, so calls he thee;
Church of the Firstborn, hear!
Be not ashamed to own the name;
It is no name of fear.

3.
Not many rich or noble called,
Not many great or wise;
Those whom God makes his kings and priests
Are poor in human eyes.

4.
But the Chief Shepherd comes at length;
Her feeble days are o’er.
With glory crowned, and sceptre’s strength,
She reigns forevermore.

The History Of This Hymn

Author – Horatius Bonar (1808-1889)

Horatius-Bonar-hymns-of-dawn-no.-6A-A-Little-Flock-author.jpgBorn and raised in Edinburgh, Scotland, Horatius Bonar became a pastor at Kelso in 1837 and six years later joining the Free Church of Scotland. His reputation as a religious writer was first gained on the publication of the “Kelso Tracts,” of which he was the author, yet he is no less favorably known as a religious poet and hymn-writer.

He became editor of the Quarterly Journal of Prophecy in 1848, to which he contributed a hymn for each number and the number of hymns contributed thereto is 101.

One of several hymns’ lyrics written by Horatius Bonar, which are most widely known today, is found in the Hymns of Dawn, No. 108 – titled “I Came To Jesus” with the opening words of the first verse: “I heard the Voice of Jesus say, ‘Come unto me and rest.'”

Composer – No information found in relation to the music score in the Hymns of Dawn for this hymn.

Hymn Book Purchase

The Hymns Of Dawn (hymn book) can be purchased at:
The Chicago Bible Students Online Bookstore: https://chicagobible.org/product-category/books/page/4/
The Dawn Bible Students Association: http://www.dawnbible.com/dawnpub.htm

Acknowledgment & References

pastor-russell-in-his-study.jpg

Br. Charles Russell—the founder of the Bible Students movement, who is the compiler of “Poems and Hymns of Millennial Dawn” which was published in Allegheny, Pa., in 1890. This Bible Students’ devotional originally contained a total of 151 poems and 333 hymns.

POEMS-AND-HYMNS-OF-MILLENNIAL-DAWN

Later on, the hymns from this book formed a basis for the hymnal titled ““Hymns of Dawn” which was published by the Dawn Bible Students Association in East Rutherford, New Jersey (USA) and the 1999 edition contains a total of 361 hymns.Hymns of Dawn.jpg

  • Hymnary.org.

Suggested Further Reading

A Special Calling by Br. David Rice. The Herald of Christ’s Kingdom. July /August 2016.
https://herald-magazine.com/2016/07/01/the-bride-class/

Old Testament Portrayals of the Church by Br. Homer Montague. The Herald of Christ’s Kingdom. July/August 2004.
http://www.heraldmag.org/2004/04ja_2.htm

The Song of Solomon by Br. Frank Shallieu. The Herald of Christ’s Kingdom. July/August 2004.
http://www.heraldmag.org/2004/04ja_3.htm

The Bride and the Bridegroom by Br. Carl Hagensick. A Verse-by-verse Study of Psalm 45. The Herald of Christ’s Kingdom. July/August 2004.
http://www.heraldmag.org/2004/04ja_4.htm

New Testament Portrayals of the Church by Br. Michael Nekora. A Precious Treasure. The Herald of Christ’s Kingdom. July/August 2004.
http://www.heraldmag.org/2004/04ja_5.htm

A Chaste VirginThe Herald of Christ’s Kingdom. URL: http://www.heraldmag.org/literature/chliv_38.htm

The Truth About Hell. A Dawn Bible Association Publication. http://www.dawnbible.com/booklets/hell.htm

Hope Beyond the Grace. A Dawn Bible Association Publication. http://www.dawnbible.com/booklets/grave.htm

Christ and His Bride. BIBLE Students DAILY.
https://biblestudentsdaily.com/2017/06/25/christ-and-his-bride/

Links and Bible Resources – https://biblestudentsdaily.com/category/links/

 

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Alas! And Did My Savior Bleed? – Hymns of Dawn No. 5

Alas! And Did My Savior Bleed?

Bible Scriptures Associated With This Hymn

“7 For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— but God shows his love for us in that while we were still sinners, Christ died for us.Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. 10 For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. 11 More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation (Romans 5:7-8, ESV).

But I am a worm and not a man, scorned by mankind and despised by the people” (Psalm 22:6, ESV).

“44 It was now about the sixth hour [12 noon], and there was darkness over the whole land until the ninth hour [3 p.m.], 45 while the sun’s light failed. And the curtain of the temple was torn in two. 46 Then Jesus, calling out with a loud voice, said, ‘Father, into your hands I commit my spirit!’ And having said this he breathed his last. 47 Now when the centurion saw what had taken place, he praised God, saying, ‘Certainly this man was innocent!’ 48 And all the crowds that had assembled for this spectacle, when they saw what had taken place, returned home beating their breasts. 49 And all his acquaintances and the women who had followed him from Galilee stood at a distance watching these things” (Luke 23:44-49, ESV).

“12 ‘This is my commandment, that you love one another as I have loved you. 13 Greater love has no one than this, that someone lay down his life for his friends. 14 You are my friends if you do what I command you.15 No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you. 16 You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you. 17 These things I command you, so that you will love one another.’ 18 ‘If the world hates you, know that it has hated me before it hated you.19 If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you. 20 Remember the word that I said to you: ‘A servant is not greater than his master.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours.21 But all these things they will do to you on account of my name, because they do not know him who sent me. 22 If I had not come and spoken to them, they would not have been guilty of sin, but now they have no excuse for their sin. 23 Whoever hates me hates my Father also.24 If I had not done among them the works that no one else did, they would not be guilty of sin, but now they have seen and hated both me and my Father. 25 But the word that is written in their Law must be fulfilled: ‘They hated me without a cause.’” (John 15:12-25, ESV).

“For as in Adam all die, so also in Christ shall all be made alive” (1 Corinthians 15:22).

Lyric

1.
Alas! and did my Saviour bleed?
And did my Sovereign die?
Would he devote that sacred head
For such a worm as I?

Chorus
Jesus died for you,
And Jesus died for me;
Yes, Jesus died for all mankind;
Bless God, Salvation’s free!

2.
It was because we were undone
He groaned upon the tree.
Amazing pity! grace unknown!
And love beyond degree.

3.
Well might the sun in darkness hide,
And shut his glories in,
When Jesus, God’s Anointed, died,
For man, undone by sin.

4.
Thus might I hide my blushing face,
While his dear cross appears;
Dissolve my heart in thankfulness
And melt mine eyes to tears.

5.
But drops of grief can ne’er repay
The debt of love I owe;
Here, Lord, I give myself away,
‘Tis all that I can do.

The History Of This Hymn –

Author – Isaac Watts (1674-1748)

Isaac-Watts-hymn-author
The father of Isaac Watts was a respected Nonconformist, and at the birth of the child, and during his infancy, twice suffered imprisonment for his religious convictions.
Isaac was the eldest of his nine children, who’s taste for verse showed itself in early childhood and he was taught Greek, Latin, and Hebrew by Mr. Pinhorn, rector of All Saints, and headmaster of the Grammar School, in Southampton. At the age of 16, he went to London to study in the Academy of the Rev. Thomas Rowe, an Independent minister.
Leaving the Academy at the age of 20, he spent 2 years at home; and it was then that the bulk of the Hymns and Spiritual Songs (published 1707-9) were written, and sung from manuscripts in the Southampton Chapel. At the age of 24 years, he became assistant minister of an Independent Church in London, and 4 years later, he became pastor. In 1712, he accepted an invitation to visit Sir Thomas Abney, at his residence of Abney Park, and at Sir Thomas’ pressing request, made it his home for the remainder of his life. It was a residence most favourable for his health, and for the prosecution of his literary labours. He did not retire from ministerial duties, but preached as often as his delicate health would permit. The number of Watts’ publications is very large and embrace sermons, treatises, poems and hymns. His published hymns number more than 800. It is as a writer of psalms and hymns that he is everywhere known. Some of his hymns were written to be sung after his sermons, giving expression to the meaning of the text upon which he had preached. 

ComposerNo information found.

Hymn Book Purchase

The Hymns Of Dawn (hymn book) can be purchased here:

The Chicago Bible Students Online Bookstore: https://chicagobible.org/product-category/books/page/4/
The Dawn Bible Students Association: http://www.dawnbible.com/dawnpub.htm

Acknowledgment & References

Br. Charles Taze Russell

pastor-russell-in-his-study.jpg

Br. Charles Russell—the founder of the Bible Students movement, who is the compiler of “Poems and Hymns of Millennial Dawn” which was published in Allegheny, Pa., in 1890. This Bible Students’ devotional originally contained a total of 151 poems and 333 hymns.

POEMS-AND-HYMNS-OF-MILLENNIAL-DAWN

Later on, the hymns from this book formed a basis for the hymnal titled ““Hymns of Dawn” which was published by the Dawn Bible Students Association in East Rutherford, New Jersey (USA) and the 1999 edition contains a total of 361 hymns.

Hymns of Dawn.jpg

Hymnary.org.

 

The URL of this post: https://biblestudentsdaily.com/2017/10/11/alas-and-did-my-savior-bleed-hymns-of-dawn-no-5/

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The Book of Revelation: A 2016 Perspective

John the Revelator  - 1 -crossFINAL

“The Revelation of Jesus Christ, which GOD gave unto him, to show unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John.” — Revelation 1:1

The Book of Revelation is a prophetic picture of the experiences and purpose of the Christian Age. Its symbols illustrate what the true Church would suffer at the hands of the false church and the glorious outcome of patient endurance through agonizing trials of faith. As with many prophecies, these events would not be fully understood by the Church until their fulfillment. But now, at the end of the Christian Age, since many of these prophecies have been fulfilled, we should expect to have a clearer insight into what the signs and symbols of Revelation mean. Indeed, this book itself reveals that the complete prophetic picture written in symbolic code would be shown only to the end time Church.

The Unfolding of the Vision

While in prison on the Isle of Patmos, the Apostle John received the “Revelation of Jesus Christ to all of the Churches.” As its name implies, it is a revealing—an unfolding. In his vision, John was shown amazing scenes which were prophetic signs of things to come. Note the first verse: “…he sent and signified it by his angel…” Signified here means “to put into signs—symbolic depictions.” This book, therefore, is written in a kind of code language, and so, when it says “beast,” it does not mean a literal beast, and when it says “angel,” it may not refer to an actual spirit-being.

When symbols such as these are understood, the results are inspiring—as we might expect from a book given by Jesus to the Apostle John for the Church living in the last days. And, while some view these signs and symbols to be terrifying, the Christian who longs for a better day finds hope for everyone in its words, as the final chapters portray.

Time Frame One: THE CHRISTIAN / GOSPEL AGE

The Book of Revelation is neatly divided into three sections corresponding to the three major time periods of GOD’s dealings with the Church of Christ and their role in the ages to come.

The first time frame is from chapters 1 – 13, which primarily refer to the history of the Church from Christ’s death to his second advent (‘Parousia’, invisible presence, in 1874). This period of time was set apart for calling out from among mankind a group of people referred to by various scriptural names: the Church, the Bride, Christians, a people for His name, the 144,000, the little flock, saints, etc. (Acts 15:14; Acts 11:26; Philippians 1:1; Luke 12:32; Revelation 21:9)

This time frame tells of the suffering of Jesus’ true followers at the hands of the powerful apostate (false) church systems, of which the Apostle Paul warned. (2 Thessalonians 2:2-7). Jesus summed up this history in only a few words: “the beginning of sorrows…” Matthew 24:4-14

The history of the Church, as shown in Chapter 1, is divided into seven time periods which are each unique in both their doctrine and experiences. Jesus watches over these seven Churches as symbolized by his appearance “in the midst of seven candlesticks...the seven Churches.” (Revelation 1:13, 20)

Recall that Jesus told his disciples they were like candles on a candlestick—“the light of the world.” Matthew 5:14-16

In Revelation 1:16 Jesus holds seven stars in his right hand. Stars are used in Scripture to symbolize teachers—both good and bad. (Daniel 12:3; Jude 13; Revelation 12:1)

In Revelation 1:20, the seven stars are identified as the seven angels sent to the seven Churches described in Chapters 2 and 3. Note that the word angel has the meaning of messenger in the Greek, and GOD has sent a special Messenger to each of the seven time periods throughout the history of the Church. The Apostle John was one such messenger.

Between Chapters 2 -11, these seven periods of Church history are illustrated three times under different symbols.

The seven Churches are listed in Chapters 2 – 3:-

(1) EPHESUS             =     33 ad, Paul
(2) SMYRNA              =    73 ad, John
(3) PERGAMOS         =     325 ad, Arius
(4) THYATIRA           =    1157 ad, Waldo
(5) SARDIS                 =    1517 ad, Luther   
(6) PHILADELPHIA  =     1667 ad, Penn (he was baptized that year)
(7) LAODICEA           =    1874 ad, Russell

The 7 Messages to the Churches (for the godly) are as follows (each message corresponds to the same church number):

(1) Jesus surpasses Judaism
(2) Gnosticism is wrong
(3) Jesus was the son of GOD
(4) Christian discipleship
(5) Reform
(6) Brotherly love
(7) Harvest message

The Scroll of Revelation 5:

The scroll contains judgments against the ungodly. In particular, the judgments of the seven trumpets. That is why the seven angels blaring forth the seven trumpet judgments follow immediately upon the loosing of the last seal — for now the scroll can be unrolled and read and its judgments expressed.

Let us compare Zechariah 5:1-4 which is clear on this point with also Ezekiel 2:9,10 :-

Zechariah 5:1-4:- Then I turned, and lifted up mine eyes, and looked, and behold a flying roll.And he said unto me, What seest thou? And I answered, I see a flying roll; the length thereof is twenty cubits, and the breadth thereof ten cubits.Then said he unto me, This is the curse that goeth forth over the face of the whole earth: for every one that stealeth shall be cut off as on this side according to it; and every one that sweareth shall be cut off as on that side according to it.I will bring it forth, saith the Lord of hosts, and it shall enter into the house of the thief, and into the house of him that sweareth falsely by my name: and it shall remain in the midst of his house, and shall consume it with the timber thereof and the stones thereof.

Ezekiel 2:9-10:- And when I looked, behold, an hand was sent unto me; and, lo, a roll of a book was therein;10 And he spread it before me; and it was written within and without: and there was written therein lamentations, and mourning, and woe.

The scroll contents are the seven trumpets.

Those trumpets are judgments.

Note: The scroll in Hebrews 10:7 is a different scroll than the one in Revelation 5; Hebrews 10 refers to the Old Testament. The scroll of Revelation 5 is a series of judgments that form the seven trumpets.

While the seals are being loosed, we are not progressing through the Gospel Age. We are merely seeing a vision on each loosing, representing what will later occur in the development of the Gospel Age. They are foregleams of coming events. The entire scroll is opened before the first trumpet judgment. The scroll was opened at the beginning of the age, not the end of the age.

The seven seals are listed in Chapters 6 – 8;

We believe the seals were all broken when Jesus was given the scroll after his resurrection, and that the 1/2 hour of silence was the pause before the judgment followed on Judaism.

The seals describe events that would later develop during the Gospel Age. Let us remember that the visions of the seals do not reflect the contents of the scroll. They are merely visions of coming events. Not until the seventh seal is loosed do we actually get to the contents of the scroll itself. Those contents are the judgments of the Trumpets.

The visions revealed at the loosening of each seal are these (very briefly):-

SEAL 1.  Christianity spreading rapidly
SEAL 2 False doctrine coming in
SEAL 3.  Famine for the word of GOD
SEAL 4Spiritual death rampant during dark ages

SEAL5.   Reformation and the hope for release from oppression
SEAL 6.  French Revolution and Napoleonic Wars, followed by the second advent. The vision following the loosening of this seal includes events that pertain to periods six and seven of the Gospel Age. Thus when the 7th seal is loosened, we proceed to the judgments contained in the scroll.

The seven trumpets are found in Chapters 8 – 11.

The message of the trumpets contain judgments on Judaism, Pagan Rome, wayward Christendom, and the nations supporting Papacy.

Recall the text in Ezekiel 2:10, “it was written within and without: and there was written therein lamentations, and mourning, and woe.”

These judgments of the 7 trumpets and the 7 blasts under the 7th trumpet do not include original sin and the curse. The trumpets are against Gospel Age systems. The original curse was upon Adam and Eve and descended to others. Of course original sin is related to all other problems. But nothing in the trumpets speaks to Adam or Eve.

So, the trumpet judgments usually highlight a particular distress during the period of the church that corresponds to that trumpet period, and they are as follows:

JUDGMENT 1. The judgment against Judaism and the polity of Israel, that really fell hard from 66 to 73 ad with the seven years of the Roman Wars against Judea.

JUDGMENT 2. The overthrow of the Pagan Roman Empire. That would not pertain to the saints. (But it was a big relief for them.)

JUDGMENT 3. The third trumpet describes the pollution of the sweet waters of truth, which made the message “bitter” and caused the forfeiture of many spiritual hopes.

JUDGMENT 4. The fourth trumpet take us to the darkest part of the “dark ages”, when the Gospel Sun, the light of the Apostolic Stars, and the typical teachings of the Law were substantially darkened.

JUDGMENT 5. The Reformation.

JUDGMENT 6. The French Revolution (1789-1799) and subsequent Napoleonic Wars that ravaged Europe and broke up the hold of Papacy in 1799.

JUDGMENT 7. The Harvest in 1874 and its accompanying Time of Trouble from 1914 onward.

—————————————

1260, 539ad – Some Specifics about the 1260 years of Papal Power.

The date 539 ad is used as the time when Papacy came into temporal political authority. In 538 ad the Pope was left in control of Rome as Belisarius, general of Justinian the Roman Emperor from Constantinople, left Rome to pursue the Goths who had recently sieged the city. Thereafter, in 539 ad, Ravenna, the then capital of Italy, was taken by Belisarius, and he subsequently left Italy to return to Constantinople with his victory. In his wake the Pope was left as the political ally and figurehead in Italy — thus the beginning of his political authority.

This came to an end 1260 years later in 1798 when the Pope was taken out of Rome by the French General Berthier, and subsequently died in 1799 in France, Napoleon declaring that no new pontiff would be elected (though one was by other arrangements after a few months). One history of the poes throughout the age breaks for a new chapter at 1799.

1914 was the end of Gentile Times – representing the smiting of the image of Daniel chapter two, thus the end of the political assemblage that had governed Europe for so long, as the iron (political) and clay (imitation Christian church) system.

Babylon at first conquered the holy land from 607 to 603 bc — a four year period — the corresponding four year period 2520 years later is 1914 to 1918, World War I.

—————————————

Each period of the Church has its corresponding concurrent seal, vision and trumpet.

Here are four examples illustrate just a few of the many parallels between the Churches, seals and trumpets:

1.“Four angels” are mentioned in both the sixth seal (7:1) and the sixth trumpet (9:15).

2. An earthquake is shown in both the sixth seal (6:12) and in the sixth trumpet (11:13). An earthquake pictures, in symbol, the shaking up of earth’s society through discontent and revolution.

3. The return of Jesus is mentioned in both the seventh Church (3:20—he is “standing at the door”) and the seventh trumpet (11:15—his “reign” begins).

4. Increased enlightenment is shown in both the seventh Church (3:20—Jesus promises to serve the evening meal—“sup”) and in the seventh trumpet (10:7—enlightenment clears up “the mystery”).

One fascinating example of symbols related to the seals of Chapter 6 is the picture of the four horses.

Horsesin symbol, often represent doctrines, ideologies. (Isaiah 31:1-3, Deuteronomy 17:15-16).

Horsemenrepresent the teachers who bring forth those doctrines.

White horsethe 1st horse pictures the pureness of doctrine delivered to the early Church by the twelve Apostles. (Revelation 3:5, 15:6, 19:8,14)

Red horsethe 2nd horse, illustrates how the doctrine began to be polluted with sinful heresies by the developing apostate church. Red is the colour of war and speaks of spiritual warfare because of doctrinal changes. This horse represents the period of time in history from Nero (37-68 AD) until Diocletian (244-311 AD).

Black horse – the 3rd horse, represents a dark period in Church history brought about by dark age doctrines. Black is the colour of famine—Lamentations 5:10.

Pale (Greek-greenish)the 4th horse, symbolizes doctrine so sick and devoid of any life-giving qualities that the rider that sat upon him was even given the name “death.” The symbolism refers to spiritual pestilence.

This sad history portrays how the beautiful truth once given to the early Church was increasingly corrupted by the traditions of men.

But, as will be seen in Chapter 19, the white horse returns with a valiant rider—Christ in glory—who brings back life-giving truths to the end-time Church. These truths prepare the true Church for the final victory over the apostate systems.

Time Frame Two: HARVEST of the Christian Age

Chapters 14 -19 focus on the events which impact the close of the Christian Age—the Harvest.

A careful examination of Jesus’ parable of the wheat and tares helps in understanding this Harvest time. (Matthew 13:24-43)

During the Harvest, the world at large is experiencing troubles it cannot handle, and the Christian world in particular is faced with the kind of scrutiny that exposes false doctrines and practices.

“Yet once more I shake not the earth only, but also heaven [the Christian world] … that those things which cannot be shaken may remain.” Hebrews 12:27-29

In the Harvest, three works are progressing at the same time:

  1. The unseen presence of Jesus is actively manoeuvring the affairs of the true Church and the world in preparation for the peaceable Kingdom. 2 Peter 3:10; Revelation 16:15; 14:1
  2. False Christianity is being judged by GOD and also by man based on both doctrine and conduct. Revelation 14:8,15; 18:1-9
  1. A great increase in understanding Scripture is fed to sincere, truth-hungry Christians. Revelation 14:6; 17:1; Daniel 12:4, 9, 10

This Harvest parable first summarizes the Gospel Age by stating that Jesus sowed seeds of truth which, springing up in the hearts of his disciples, transformed them to newness of life, thus becoming true Christians — wheat.

Once the Apostles died — while men slept — Satan sowed seeds of error which created false Christians — tares. This tendency toward imitation Christianity was active in the Apostles Paul’s day and developed into what he called the mystery of iniquity and the man of sin. John refered to this as the developing Antichrist. (2 Thessalonians 2:7; 1 John 4:3)

Revelation calls this that great city, Babylon. Revelation 14:8

Jesus taught that this combination of true and false Christianity would exist together until the close of the Christian Age, at which time a separation—a Harvest—would occur. The work of destroying the errors of the false church systems would cause true Christians to come out of Babylon and gather together where truth is being served.

The central theme of Chapter 14, then, is the time for harvesting two groups:

  • The Harvest of the earth (wheat—verses 15-16) and
  • The Harvest of the vine of the earth (tares — verses 18-19). See also Luke 17:34-37.

The central theme of Chapters 15 and 16 deals with the plagues upon Babylon the false church system.

We believe we are currently in the sixth plague. It is a lengthy one, and we have not reached the deep part of it as yet — we may in another 13 years. The sixth plague is a withering of the economic vitality of the western world. We saw things relevant to this in the market declines of 2000 and 2008, with perhaps more impending.

Here is a list of all 10 judgments, and some suggested applications:

1 — Protestant Reformation
2 — French Revolution and Napoleonic Wars
3 — Advent movement
4 — Truth movement (1874) – bothersome difficulty for nominal Christians
5 — World War I – the deadly strife that began the Time of Trouble in 1914
6 — Western weakening in Depression
7 — Modernism consequent upon World War II
8 — Papal woes in the cold war era, perhaps until 1989

9 — Financial withering
10 – Armageddon, followed by a great “earthquake”, and subsequent “hail”

The seven plagues are seven judgements or troubles during the Harvest, as a consequence of things that have transpired during the seven church periods. These seven judgments constitute the overall judgment of the 7th trumpet, which is the 3rd “woe” of Revelation 8:13. The seven circlings of Jericho on the seventh day pictures this “sevenfold” judgment of the seventh trumpet.

In Chapter 18:4, GOD warns the wheat—my people—that if they do not come out from Babylon during the Harvest, they will be subject to the “death, and mourning, and famine” which bring Christendom down (Revelation 18:8).

In the midst of the plagues of Chapter 16 appear three symbolic characters unified in a final attempt to preserve control and stabilize society over the world – the beast, the dragon and the false prophet.

The beast = Papacy.

The dragon = Political power under the influence of Satan.

The false prophet = the Church of England and their protestant allies.

The Pope (as reflected in the beast) would like to retain influence. But his authority wanes. Revelation 10:1 shows that the power of Papacy to persecute as before, closed during the sixth trumpet (Revelation 9:13-11:14), the longest of all the trumpet descriptions. The “rainbow” of Revelation 10:1 symbolizes that the past distress of Papal persecution has ended and will not be repeated – just as the rainbow in the cloud after the Flood meant that the experience would not be repeated.

The Beast (Papacy), Dragon, and False Prophet will coalesce and croak like frogs endeavouring to support society. Their individual weakness is the motive for collaboration, but their efforts will prove abortive (Revelation 16:18,19).

(Note that the “four beasts” of Revelation 4:6-9, associated with GOD, are better rendered “living creatures,” distinguishing them from the dreadful beasts representing false religious systems. The four “living creatures” represent GOD’s attributes of justice, wisdom, love and power.)

In Scripture, the true Church is often represented by virgins (Matthew 25:1-13), and so, by contrast, we see in Chapter 17 that Babylon is pictured as a harlot.

The harlotry of the apostate church is due to her having a unification (adulterous marriage) with the governments of this world.

The true saints, on the other hand, strive to keep themselves separate from all entanglements with the world.

In highly symbolic language then, Chapter 17 shows how the apostate (catholic) church throughout history amassed political power to further her interests and rule the western world, Christendom.

This Chapter shows the steps by which both the harlot and the people and powers she ruled (the scarlet beast) meet their ends (as systems, not as people) in the Harvest period.

The “hour” of Revelation 17:12 is the time of demise of the Catholic Church when she is eaten by the horns (political powers) and peoples (body of the beast). Note: Revelation 17:16, where better versions say the whore is destroyed by the “ten horns… and the beast.”

Compare also Revelation 18:10, in “one hour” her demise comes. The “one day” and “one hour” of verse 8 and 10 both express the relatively brief climax during which Papacy succumbs.

Chapter 18 begins when Babylon is fallen from GOD’s favor, and it ends with her total overthrown as detailed in verse 21. The focus here is on the manner in which Babylon’s destruction will affect various segments of society which have become dependent upon her for their subsistence. These elements of society are symbolically called:

the kings of the earth (18:9);

the merchants (clergy) of the earth (18:11);

every shipmaster, all the company in ships, sailors (i.e. bishops), and as many as trade by sea (18:17)

This illustrates that the world, as we know it, functions on a political/commercial basis, and the weakening of that international economic system, according to this chapter, will soon cause it to fall apart.

Chapter 19 could well be two chapters. The first ten verses deal with “the marriage of the lamb,” and the remainder describes how the current social order will meet its end.

(Note that, for emphasis, the Revelator often jumps back to a point in time, re-telling the story from another point of view.)

This “marriage of the lamb” is a symbol for the time when Jesus’ Church, his Bride, is complete — when he has gathered all of the wheat into the (heavenly) barn.

Thus, Chapter 19 confirms what we saw in Chapter 14 that the Harvest has two worksharvesting the wheat to glory and harvesting the vine of the earth—the system of Babylon—for burning. Compare also 14:19, 20 with 19:15—depicting the same event.

Time Frame Three: The MESSIANIC AGE

Although most of the prophecies of Revelation focus on the Harvest of the Gospel Age, Chapters 20 through 22 relate to the grand and promising outcome of the previous nineteen chapters, which portray the end of the old world order and the beginning of the new. We are now living in that transition time. These last three chapters of Revelation basically refer to the Messianic or Millennial Age. This age is referred to in the Scriptures by various names: the Kingdom, the thousand years, the Day of the Lord, the Day of Judgment, the regeneration, the times of restitution of all things, etc. Matthew 26:29; Acts 1:6; Revelation 20:2-6; 2 Peter 3:7,8; Matthew 19:28; Acts 3:20,21

Revelation 20 illustrates several events of the thousand-year Messianic reign of Christ with his Church:

Verses 1-3 show that the actual devil will be bound as well as a symbolic devil—the systems built upon his lies. Thus, all stumbling blocks in the way of the peaceable Kingdom will be removed. This is the reason for not only binding the literal devil, but also binding the influences of the beastly governments which have made life so difficult for the human race.

Verses 4-11 show:

  1. The reward of the true Church who will reign with Christ;
  2. Satan’s little season of testing upon the world of mankind at the close of the thousand years— the end of mankind’s period of education; and
  1. The everlasting destruction of Satan, his followers and the corrupt civil and religious systems.

Verses 12-15 : show the final judgment of earth’s billions at the end of the Messianic reign. This will be the last judgment event of history where GOD will destroy in everlasting death all those not in full harmony with His perfect law of love. Both hell and death are consigned to fire — complete destruction, oblivion—this is the second death (20:14).

By contrast, everlasting life will be the reward for all who progress to perfection through the thousand years and who stand the test of the little season because of their faith and obedience.

The Left Behind series of novels promote an overly dramatic, literalistic and sadistic view of Revelation, telling of the horrors of a vindictive GOD destroying three billion people by literal fire and earthquakes. These fictional depictions of prophecy ignore the last three chapters of Revelation—the Good News of the Bible. They ignore that Jesus gave his Revelation to John in symbolic language.

The Scriptures do speak of a momentous time of trouble coinciding with the return of Christ and culminating in Armageddon, however, as we have seen, the true purpose of Armageddon is to cleanse the earth of the corrupt ecclesiastical and civil systems under the control of Satan and his servants.

These evil SYSTEMS will be destroyed—not the people misled by these systems.

GOD does not intend to burn in eternal flames billions of good-hearted people just because they have not known and accepted Jesus now. The conversion of these people—“the remainder of men” — will be after the cleansing work of Armageddon which prepares the way for the Righteous Kingdom of Christ and his Church. (See Zephaniah 3:8-9; Acts 15:14-17) Then, under their benevolent reign, “the inhabitants of the world will learn righteousness” without the fetters of devilish, selfish and oppressive powers. Isaiah 26:9

Chapters 21 and 22 describe the new heavensChrist’s righteous government—which will uplift and educate the new earth—the world of mankind—thereby bringing them back into harmony with GOD. What joy to know that Jesus’ return means the restitution of all things! (Acts 3:19-22) All of the loss suffered in the opening three chapters of Genesis is here undone in the last three chapters of Revelation. It is a glorious ending, worthy of a merciful GOD.

All that was lost when sin entered the world—life, health, happiness, freedom from fear and a loving relationship with GOD—will be restored to mankind. The healing of the nations occurs because of the fruitage of the trees. These trees are the Church glorified. (Isaiah 61:3)

Jesus and his Bride offer the water (truth) of life to all who thirst, without the deceptions of Satan to hinder them.

“And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him TAKE the water of life FREELY.” Revelation 22:17

This is the true hope of the Gospel when it is finished.

Acknowledgment:

  • Bro. David Rice
  • The End Times Bible Report Quarterly – Summer 2013

Suggested Further Reading:

The Book of Revelation

 

The URL of this post: https://biblestudentsdaily.com/2016/06/30/the-book-of-revelation-a-2016-perspective/

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The First Resurrection

1-thessalonians-4-16-17 - WITH CROSS.jpg

When we meet our LORD
with all the saints that are waiting
We will be overjoyed with gladness
Singing “all honor and praise to our GOD.”

Finally together,
Our Beloved Jesus and the saints shall be,
In glory… 
With Crowns of Victory.

No more separations; no more tears and no more sorrows;
No more misunderstanding; no more silence.
Eternal joy and gladness praising our Jehovah;
Eternal journeys with our Beloved Christ.

This life is just a short test of faith,
Learning to not give up,
But patiently enduring and persevering with JOY in the spirit.
Today’s discomforts of the flesh—are experiences worth more than gold.

It is through suffering, that our Beloved Jesus learned obedience. 
That same narrow path, we must follow too.
It is the only way to life immortal,
Learning to obey GODLY principles willingly and change into the likeness of our Lord, Jesus.

Delight thyself in the LORD,
HE SHALL give you the desires of your heart.
Seek the face of the LORD always,
Seek till you find… till you win the race of the High Calling.

As the hearts of men shall all seek to know and serve the LORD,
Precious promises shall be fulfilled.
Then the 144,000 Bride members of CHRIST—the “little flock,”
Shall be together with their King.

Tears of hope shall be no more,
As immortal and together the saints shall be— 
Dwelling for eternal eternities
In their perfect everlasting home—where there is glory, honor and immortality.

So continue on dearly Beloved Ones IN CHRIST,
Your fellow saints cheer you on through their private prayers,
We shall soon meet beyond the river, where our Bridegroom is waiting;
And I too hope to meet you there, when my sacrifice is complete. 

 

LUKE 12:31-38 (ESV)

(31) Instead, seek his kingdom, and these things will be added to you.

(32) Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom.

(33) Sell your possessions, and give to the needy. Provide yourselves with moneybags that do not grow old, with a treasure in the heavens that does not fail, where no thief approaches and no moth destroys.

(34) For where your treasure is, there will your heart be also.

(35) Stay dressed for action and keep your lamps burning,

(36) and be like men who are waiting for their master to come home from the wedding feast, so that they may open the door to him at once when he comes and knocks.

(37) Blessed are those servants whom the master finds awake when he comes. Truly, I say to you, he will dress himself for service and have them recline at table, and he will come and serve them.

(38) If he comes in the second watch, or in the third, and finds them awake, blessed are those servants!

 

Further Suggested Reading:

A Special Calling by Br. David Rice. The Herald of Christ’s Kingdom. July /August 2016.
URL: https://herald-magazine.com/2016/07/01/the-bride-class/

Old Testament Portrayals of the Church by Br. Homer Montague. The Herald of Christ’s Kingdom. July/August 2004.
URL: http://www.heraldmag.org/2004/04ja_2.htm

The Song of Solomon by Br. Frank Shallieu. The Herald of Christ’s Kingdom. July/August 2004.
URL: http://www.heraldmag.org/2004/04ja_3.htm

The Bride and the Bridegroom by Br. Carl Hagensick. A Verse-by-verse Study of Psalm 45. The Herald of Christ’s Kingdom. July/August 2004.
URL: http://www.heraldmag.org/2004/04ja_4.htm

New Testament Portrayals of the Church by Br. Michael Nekora. A Precious Treasure. The Herald of Christ’s Kingdom. July/August 2004.
URL: http://www.heraldmag.org/2004/04ja_5.htm

A Chaste VirginThe Herald of Christ’s Kingdom. URL: http://www.heraldmag.org/literature/chliv_38.htm

The Truth About Hell. A Dawn Bible Association Publication. URL: http://www.dawnbible.com/booklets/hell.htm

Hope Beyond the Grace. A Dawn Bible Association Publication. URL: http://www.dawnbible.com/booklets/grave.htm

ACTS 23:6—HOPE & RESURRECTION. Part A: What Is Jesus All About?
https://biblestudentsdaily.com/2016/11/03/acts-236-hope-resurrection-part-a-what-is-jesus-all-about/

ACTS 23:6—HOPE & RESURRECTION. Part B: Will Mankind Resurrect With the Same Mind?
https://biblestudentsdaily.com/2016/11/05/acts-236-hope-resurrection-part-b-will-mankind-resurrect-with-the-same-mind/

ACTS 23:6—HOPE & RESURRECTION. Part C: The Order of the Resurrection Process.
https://biblestudentsdaily.com/2016/11/11/acts-236-hope-resurrection-part-c-the-order-of-the-resurrection-process/

 

URL of this post: https://biblestudentsdaily.com/2016/03/08/the-first-ressurection/

 

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