Jerusalem, Awake! – Hymns of Dawn No. 18

Jerusalem, Awake! – Hymns of Dawn No. 18

Here is a recording of Hymn No. 18 from the “Hymns of Dawn” to aid God’s people in singing and making melody in their hearts unto God.

“(1) Come, let us shout joyfully to Jehovah! Let us shout in triumph to our Rock of salvation. (2) Let us come into his presence with thanksgiving; Let us sing and shout in triumph to him” (Psalm 95:1,2).

“My mouth shall praise Thee with joyful lips” (Psalm 63:5).

Bible Scriptures Associated With This Hymn

Isaiah 52:1-15

“(1) Awake, awake, put on your strength, O Zion; put on your beautiful garments, O Jerusalem, the holy city; for there shall no more come into you the uncircumcised and the unclean.

(2) Shake yourself from the dust and arise; be seated, O Jerusalem; loose the bonds from your neck, O captive daughter of Zion.

(3) For thus says the Lord: ‘You were sold for nothing, and you shall be redeemed without money.’

(4) For thus says the Lord God: ‘My people went down at the first into Egypt to sojourn there, and the Assyrian oppressed them for nothing.

(5) Now therefore what have I here,’ declares the Lord, ‘seeing that my people are taken away for nothing? Their rulers wail,’ declares the Lord, ‘and continually all the day my name is despised.

(6) Therefore my people shall know my name. Therefore in that day they shall know that it is I who speak; here I am.”

(7) How beautiful upon the mountains are the feet of him who brings good news, who publishes peace, who brings good news of happiness, who publishes salvation, who says to Zion, ‘Your God reigns.’

(8) The voice of your watchmen—they lift up their voice; together they sing for joy; for eye to eye they see the return of the Lord to Zion.

(9) Break forth together into singing, you waste places of Jerusalem, for the Lord has comforted his people; he has redeemed Jerusalem.

(10) The Lord has bared his holy arm before the eyes of all the nations, and all the ends of the earth shall see the salvation of our God.

(11) Depart, depart, go out from there; touch no unclean thing; go out from the midst of her; purify yourselves, you who bear the vessels of the Lord.

(12) For you shall not go out in haste, and you shall not go in flight, for the Lord will go before you, and the God of Israel will be your rear guard.

(13) Behold, my servant [Christ Jesus] shall act wisely; he shall be high and lifted up, and shall be exalted.

(14) As many were astonished at you— his appearance was so marred, beyond human semblance, and his form beyond that of the children of mankind—

(15) so shall he sprinkle many nations. Kings shall shut their mouths because of him, for that which has not been told them they see, and that which they have not heard they understand.”

Isaiah 60:1-3 (RSV) —

“(1) Arise, shine; for your light has come, and the glory of the Lord has risen upon you.
(2) For behold, darkness shall cover the earth, and thick darkness the peoples; but the Lord will arise upon you, and his glory will be seen upon you. (3) And nations shall come to your light, and kings to the brightness of your rising.”

John 8:31-38 (ESV) —

“(31) So Jesus said to the Jews who had believed him, ‘If you abide in my word, you are truly my disciples, (32) and you will know the truth, and the truth will set you free.‘ (33) They answered him, ‘We are offspring of Abraham and have never been enslaved to anyone. How is it that you say, ‘You will become free’?’ (34) Jesus answered them, ‘Truly, truly, I say to you, everyone who practices sin is a slave to sin. (35) The slave does not remain in the house forever; the son remains forever. (36) So if the Son sets you free, you will be free indeed. (37) I know that you are offspring of Abraham; yet you seek to kill me because my word finds no place in you. (38) I speak of what I have seen with my Father, and you do what you have heard from your father.”

Galatians 5:1-15 (ESV) —

Christ Has Set Us Free

“(1) For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery. (2) Look: I, Paul, say to you that if you accept circumcision, Christ will be of no advantage to you. (3) I testify again to every man who accepts circumcision that he is obligated to keep the whole law. (4) You are severed from Christ, you who would be justified by the law; you have fallen away from grace. (5) For through the Spirit, by faith, we ourselves eagerly wait for the hope of righteousness.

(6) For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love.

(7) You were running well. Who hindered you from obeying the truth? (8) This persuasion is not from him who calls you. (9) A little leaven leavens the whole lump. (10) I have confidence in the Lord that you will take no other view, and the one who is troubling you will bear the penalty, whoever he is. (11) But if I, brothers, still preach circumcision, why am I still being persecuted? In that case the offense of the cross has been removed. (12) I wish those who unsettle you would emasculate themselves! (13) For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another. (14) For the whole law is fulfilled in one word: ‘You shall love your neighbor as yourself.’ (15) But if you bite and devour one another, watch out that you are not consumed by one another.”

Psalm 119:45 (NLT) —

‘I will walk in freedom, for I have devoted myself to your commandments.’

Lyrics

1.
Awake, Jerusalem, awake!
No longer in the dust lie down;
The garment of salvation take,
Thy beauty and thy strength put on.

2.
Shake off the dust that blinds thy sight,
And hides the promise from thine eyes;
Arise, and gladly hail the light:
The great Deliv’rer calls, Arise!

3.
Shake off the bands of sad despair;
And now receive thy liberty;
Look up, thy broken heart prepare,
And God shall set the captive free.

4.
Vessels of mercy, sons of grace,
Be purged from ev’ry sinful stain;
Behold your Lord! His Word embrace,
Nor bear His hallowed name in vain.

The History Of This Hymn

AuthorCharles Wesley (1707-1788). There are several slight changes of lyrics found in the Hymns of Dawn version of this hymn. (i.e. St. 1. “dust” rather than “thy sins;” St. 2. “gladly hail the light” rather than “struggle into light;” St. 3. “And now” rather than “Zion assert;” St. 4. “Be-hold” rather than “Be like.”)  

Composerno information found.

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FREEDOM IN AND THROUGH CHRIST

As soon as any measure of truth is received into a good and honest heart, it begins to strike off the chains of sin, ignorance, superstition and fear (R5508:4, R3153:6) … to make people independent (R2440:1) until each member shall stand free and independent of all human bonds, creeds and confessions (F242; R5144:6).

“Only the courageous “overcomers” of those bound in the congregational chains could even think of bursting the bonds which associate them with their food supply, their honor of men, and all opportunity they know for divine service” (R5145:1).

Let us be FREE FROM:

  • the condemnation of the Law Covenant (Colossians 2:14).
  • sin and death (Romans 8:2, 6:23).
  • the awful dogmas of the past; from ignorance and superstition (R1425:2).
  • the service of sin (R2440:2).
  • the fear that we now see coming upon the whole world as the great civil and ecclesiastical systems that have so long ruled the world are being terribly shaken (R5508:5, 3153:6).

Through Christ, we are FREE TO:

  • love God.
  • believe his Word.
  • trust in and understand how Jesus tasted death for every man
  • believe that he who redeemed will restore (Pastor Russell’s “Sermon Book,” 33:1).
  • bold to declare the whole counsel of God.

This freedom is necessarily incomplete so long as we have this treasure in an earthen vessel, so long as the new creature must use the imperfect body of the flesh as its instrument and exponent (R2440:2).

Those who make satisfactory progress will have in the resurrection full deliverance from sin, from all imperfections of the flesh, and from the flesh itself—through the power of the first resurrection (R5507:4, 2440:2).

The more you are getting of the truth, the more you are getting free indeed (“Convention Report Sermons,” page 14, paragraph 1).

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The words below are based on content of Reprint No.5506 as documented on the Harvest Truth Data Base: http://www.htdb.one

THE WAY, THE TRUTH, THE LIFE

“If ye continue in My Word, then are ye My disciples indeed; and ye shall know the Truth, and the Truth shall make you free.”John 8:31,32.

At his first advent our Lord came to the Jewish nation, which was a House of Servants in covenant relationship with God. To these was to be granted the first privilege of becoming sons of God, and their blessing would be in proportion as they were faithful to the light that would come to them. Before they could become sons of God, however, it was necessary that Jesus should be their Redeemer, should make reconciliation for iniquity, and thus open up the way. This He had come to do, but He had not done it as yet. Whoever would come to understand the Divine purposes and arrangements, and act in harmony with them, should be made free, should be liberated from the condemnation resting upon them as Jews, from the results of the weaknesses of their flesh, and would be brought into full accord with God.

We can see that this great privilege also meant something more than all this. It meant something still higher—even joint-heirship with Messiah. But all these things were a hidden mystery as yet. They were known up to that time only by our Lord Himself; they were made clear to Him because He had been begotten of the Holy Spirit. There were many things hard to be understood. Jesus spoke in parables, in dark sayings, for the very purpose of making the Way of Life then opened up a “narrow way.” And so we read in the Scriptures that some said of the Master’s words: “This is a hard saying! Who can hear it?” Who could believe it?

The particularly hard saying referred to was that His “flesh was meat indeed, and His blood was drink indeed,” and that by eating and drinking of these they might gain eternal life. And so we read that after this many forsook Him and abandoned the thought of being His disciples, so blinded were they to their own interests. Instead of following on patiently, they said, This is all foolishness! We do not understand it!

Jesus was anticipating this condition of things when He spoke these words to them. He would put them on their guard. It was as though He would say, You have declared that “never man spake like this man!” Already you have heard words very different from the words of the Scribes and Pharisees. Now continue; hold on for a little while. If you will do this, you will grasp the situation in due time. Exercise faithexercise patience. You have begun to have interest in these things, and as you fully become My disciples you will be granted a knowledge of the Truth. And this Truth will make you free; it will give you all the blessings and privileges that come to the children of God. Greatly blessed were the few who took heed to the Master’s counsel!

BLESSINGS BEGUN AT PENTECOST

These words of Jesus were not addressed especially to the twelve Apostles, but to the Jews in general who were sympathetically drawn. Nicodemus may have been one of these; he was inclined to stumble over the spiritual things; he could not see how one could be born again. The Holy Spirit was not yet given, we read, “because Jesus was not yet glorified.” St. Paul tells us that “the natural man receiveth not the things of the Spirit of God, for they are foolishness unto him; neither can he know them, because they are spiritually discerned.”—1 Corinthians 2:14.

But some saw enough in Jesus to attract them to Him. These, in honesty of heart, said, Surely His words are true, and His criticisms of our nation are true. We do [R5507 : page 227] not see how He is going to fulfil these prophecies; but He says to us, Hold on and you will understand later. And some did hold on—”above five hundred brethren.” As Jesus had promised, these were given the privilege of becoming disciples indeed.

When Pentecost came, the Heavenly Father received all who had continued in Jesus’ Word, and they were begotten of the Holy Spirit into the Lord’s family. Then they began to see spiritual things—they were illuminated. All the light did not come at once, but they progressed as the days and years went by. They were indeed Christ’s true disciples—such followers of Jesus as the Father was pleased to recognize. They were not only made free from the condemnation of the Law Covenant, but made free from sin and death. They received a new will, a new mind, and the Holy Spirit showed “the deep things of God” unto them.

In His prayer to the Father, our Lord said, “Sanctify them through Thy Truth; Thy Word is Truth.” By the word Truth Jesus was here referring to the Father’s revealment of His Divine Plan through the Holy Spirit; and the sanctifying influence would come through the knowledge of that Truth, received into an honest heart. This sanctification, or setting apart, strictly speaking, began with the Pentecostal blessing, and still continues to operate. And this sanctification progresses as long as the individual allows the Truth to have its designed influence in his life. We see a difference between our text and the one just quoted. In the latter case it is the Word [R5507 : page 228] of Jehovah, and in the former it is the Word of Jesus. Jesus says, If you continue in My Word, you will become more and more acquainted with the Heavenly Father, and will know His will, His way, His method; thus you will know His Word. All things are working out His will—the will of the Father—and seeing and doing the will of the Father, the sanctifying process will follow. Jesus says to all, “I am the Way; I am the Truth; I am the Life.” I am the only One through whom you can come to the Father and become His sons; and abiding in Me will bring you the grand consummation.

THE CHANNEL OF ALL OUR BLESSINGS

We perceive, then, that Christ is the sufficiency which God has provided for us in all respects. “He of God is made unto us Wisdom, and Righteousness [Justification], and Sanctification, and Redemption [Deliverance].” (1 Corinthians 1:30.) We first receive, through learning of His sacrificial work on our behalf, necessary wisdom, instruction and guidance, by which we may through His merit come to the Father. And He is our Wisdom all along the way. The Heavenly Father had a glorious Plan before the foundation of the world; this was hinted in Eden, just after the fall. In due time He gave a further intimation of that Plan through Enoch and through Abraham, and still later through Moses and the Prophets. But how the world was to benefit from it was all hidden, all kept secret.

Not until Jesus came was the way of life opened up, made manifest. “He [Christ] hath brought life and immortality to light through the Gospel.” The essence of the Gospel was never even declared, much less known, before Jesus came. The Apostle Paul says that this salvation “at the first began to be spoken by the Lord, and was confirmed unto us by them that heard Him.” (Hebrews 2:3.) Our Lord began to speak it; but the secret of the Gospel, its Mystery, was not fully revealed until after Pentecost. It was not until after Jesus was begotten of the Holy Spirit that He Himself began to comprehend it clearly—not until then did He begin to set before us the way of life and immortality. And even then His words were parabolic, and it was not until His followers were begotten of the Holy Spirit that they were able to enter into “the deep things of God.”

JESUS OUR RIGHTEOUSNESS

In addition to His being our Wisdom, Jesus becomes our Righteousness. He covers our sins. He imputes to us His own righteousness, the merit of His own sacrifice. And this imputation brings us to a condition of complete righteousness—not actual, but reckoned, which God is pleased to recognize in the way He has arranged.

Our Lord does not become the Righteousness of everybody—not even of those who give some heed to His Words—but to those alone who come to the point of full submission to the Father’s will. And there is a good reason for this; for only those who offer themselves to become members of His Body during this Gospel Age, only the spirit-begotten, would be profited by a justification by faith. Others would be condemned to death by it now. In the next Age, others will come to Him. But only those who come to Him now, to walk in His steps, have a faith-justification.

JESUS OUR SANCTIFICATION

The step of consecration on the part of those who become Jesus’ disciples is in the Scriptures called sanctification. But it is not the same sanctification which comes to us through Him. God says, “Sanctify yourselves, and I will sanctify you”—that is, Set yourselves apart, and then I will set you apart; I will put you into this place where you desire to come. So, to all of us who come to the Father through Him, Jesus not only becomes our Justification, but through Him we also have Sanctification—the complete setting apart. We are accepted in Him, and His grace and Advocacy enable us to attain complete and final sanctification.

God sets us apart by begetting us of the Holy Spirit to the new nature and making us prospective members of the Royal Priesthood—prospective members of the Body of the Anointed One. This is Scripturally called a foretaste, or “earnest,” of our inheritance, which will be experienced to the full when we are changed from the human to the spirit nature—”changed in a moment, in the twinkling of an eye.” But this “earnest of our inheritance” is given us with the intention of our growing in the process of sanctification already begun in us until its completion. We attain this through Christ.

JESUS OUR DELIVERANCE

Those who make satisfactory progress will have in the resurrection full deliverance from sin, from all imperfections of the flesh, and from the flesh itself—full deliverance through the power of the First Resurrection. Christ thus becomes our Deliverance. We shall then attain the full completeness of sons of God on the Divine plane.

In all these things Christ is the Center; through Him alone can we obtain these blessings. While the Father gives them, they are given through His Son, who is the Father’s Representative. Jesus received the Spirit of the Father and has shed it forth upon us. This is pictured in the type, in the anointing of the high priest. The holy anointing-oil was poured upon his head, and it ran down over his body. So we are anointed through our Head as members of the great High Priest.

“He who raised up Jesus from the dead will raise us up also by Jesus”; that is to say, Jesus will be the active agent. But there are certain features of the Divine Plan which Jesus will accomplish in His own name; for instance, the world’s blessing and uplifting. While the Father is the Author of the entire Plan, yet this blessing comes to the world exclusively through the sacrifice of the Son. Christ will do the work of the Millennial Age, and will then deliver mankind up to the Father.

But His work for the Church is different: “The God and Father of our Lord Jesus Christ, according to His abundant mercy, hath begotten us.” (1 Peter 1:3.) It is not the Son who has begotten us, though it is through the Son that we receive this Divine favor. The price, or cost, of obtaining this special Divine favor is the sacrifice of our lives. The particular thing which the Church receives more directly from the Son is justification. Yet this justification is of the Father, and it is not an actual justification, but an imputed justification. It is a special arrangement on the Father’s part for us that we may come into His favor now in advance of the world—the First-fruits unto God and the Lamb.

Ours is a wonderful God, and His great Plan of the Ages is marvelous beyond expression! Our hearts rejoice that our eyes have been anointed to see these glorious things hidden to the many during this Gospel Age, knowing that all the blind eyes shall yet be opened, and all the deaf ears be made to hear!

“THEY TURN THEIR EARS FROM THE TRUTH”

The Lord’s preaching always produced two opposite effects upon the promiscuous multitudes that heard Him: He attracted one class and repelled the other. Those who were full of pride and conceit, and who preferred darkness to light because their deeds were evil and because they realized that if they admitted the light of Truth they must of necessity conform their characters to it—all such were repelled by the teachings of Christ. And [R5507 : page 229] if the Lord had undertaken the work of the ministry according to the methods pursued today, depending for support on the good will and contribution of the people, that support would often have been very meager, or at least, very fluctuating.

On some occasions multitudes received His testimony, but later deserted Him, walking no more with Him as He continued to enforce the lessons of Divine Truth. (Luke 4:14-29.) Sometimes the multitudes hung upon His teachings, “wondering at the gracious words that proceeded out of His mouth”; yet again and again they forsook Him, only the merest handful remaining.—John 6:60-69.

What consternation would follow in the various churches of today, if the professed ministers of the Gospel should follow the Master’s example in similarly declaring the whole counsel of God! How quickly they would become unpopular and be charged with breaking up the churches! The congregations of the great temples of fashion ostensibly dedicated to the service of God and the teachings of Christ would not stand it. They go there to [R5508 : page 229] be entertained with pleasing and eloquent discourses from titled gentlemen who presumably know the tastes and ideas of the congregation, and will preach to please them. They are quite willing to pay their money for what they want, but they do not want the Truth.

Those who followed the Lord only for a little season and then forsook Him, of course then ceased to be His disciples and were no longer so recognized; nor did they presume longer to claim to be His disciples. A disciple is a pupil, a learner; and when a man ceases to be a student and pupil of Christ, the great Teacher, he is no longer His disciple. This was very manifest when the Lord was present, and when His name was one of reproach among men; but later, when His presence was withdrawn, and when His doctrines were unscrupulously mixed with human philosophies to such an extent as to divest them of reproach, and to make them really void, then men began to claim to be His disciples. This was long after His doctrines had been utterly repudiated.

THE REWARD OF TRUE DISCIPLESHIP

The Lord’s expression, “Then are ye My disciples indeed,” implies a distinction between real and merely nominal disciples. And since we desire to continue to be Jesus’ sincere disciples, let us mark the expressed condition: “If ye continue in My Word, then are ye My disciples indeed.” The hypocrisy of merely nominal discipleship is an abomination to the Lord.

It is a blessed thing to take the first step in the Christian life—that of acceptance of Christ as our Redeemer and Lord and yielding ourselves fully to the Father through Him. But the reward of this step depends entirely upon our continuance in His Word, in the attitude of true disciples. The disposition of human pride is to wander away from the simplicity of Divine Truth and to seek out new theories and philosophies of our own, or to pry into those of others who desire to be considered wise and great according to this world’s estimate.

The reward of continued discipleship is, “Ye shall know the Truth”—not, Ye shall be “ever learning and never able to come to the knowledge of the Truth.” (2 Timothy 3:7.) Here is the mistake many make; failing to continue in the Word of the Lord, they delve into various human philosophies, which ignore or pervert the Word of the Lord and set up opposing theories.To those who seek for Truth among these human theories, there is no promise that they shall ever find it, and they never do.

Divine Truth is found only in the Divinely appointed channel—our Lord, the Apostles and the Prophets. To continue in the doctrines set forth in the inspired writings of the Prophets and the Apostles, to study and meditate upon them, to trust implicitly in them, and to faithfully conform our characters to them, is what is implied in “continuing in the Word” of the Lord. And this is entirely compatible with the heeding of all the helps which the Lord raises up from among our brethren in the Body of Christ, as enumerated by the Apostle Paul. (Ephesians 4:11-15; 1 Corinthians 12:12-14.) The Lord always has raised up, and will to the end raise up, such helps for the edification of the Body of Christ; but it is the duty of every member carefully to prove their teaching by the infallible Word.

If we thus continue in the Word of the Lord as earnest and sincere disciples, we shall indeed “know the Truth,” be “established in the Present Truth” [the Truth due], and “be rooted and grounded in the Truth”; we shall be “firm in the faith,” and “able to give a reason for the hope that is in us”; to “earnestly contend for the Faith once delivered to the saints”; to “war a good warfare”; to “witness a good confession” and to firmly “endure hardship as good soldiers of Jesus Christ,” even unto the end of our conflict.

We do not come into the knowledge of the Truth at a single bound; but gradually, step by step, we are led into the Truth. Every step is one of sure and certain progress leading to a higher vantage ground for further attainments both in knowledge and in established character.

The Truth thus acquired, step by step, becomes a sanctifying power, bringing forth in our lives its blessed fruits of righteousness, peace, joy in the Holy Spirit, love, meekness, faith, patience and every virtue and every grace, which time and cultivation ripen to a glorious maturity.

Not only shall the true disciple thus know the Truth and be sanctified by it, but the Lord also said, “The Truth shall make you free.” Those who have received the Truth know by blessed experience something of its liberating power. As soon as any measure of it is received into a good and honest heart, it begins to strike off the fetters of sin, of ignorance, superstition and fear. Its health-restoring beams penetrate the darkest recesses of our hearts and minds, and thus invigorate the whole being; it quickens our mortal bodies.

“THE ENTRANCE OF THY WORDS GIVETH LIGHT”

Sin cannot endure the light of Truth; and those who continue to live in sin when a sufficiency of light has been received to manifest its deformity must inevitably lose the Light, because they are unworthy of it. Ignorance and superstition must vanish before this Light. And what a blessed realization it is to be thus liberated! Millions, however, are still under the blinding influence of error. Under its delusions they fear and reverence some of the basest tools of Satan for their oppression and degradation, because they hypocritically claim Divine appointment; and they have been made to fear God as a vengeful Tyrant, consigning the vast majority of His creatures to an eternity of torment. Thank God! We who have received the Truth have awakened from that horrible nightmare, and the bondage of Satan over us is broken. The Light has scattered our darkness.

We are made free, too, from the fear that we now see coming upon the whole world as the great civil and ecclesiastical systems that have so long ruled the world are being terribly shaken. All thinking people are in dread of the possible outcome of anarchy and terror; the alarm of all is increasing as we near the awful crisis toward [R5508 : page 230] which we are rapidly hastening, and as the danger becomes more and more apparent. Yet, in the midst of it all, and with the fullest assurance of the infallible Word of God as to the terrors of the conflict through which the world will soon have to pass, the true disciples of Christ who abide in His Word are not afraid, but rejoice; for they know that God’s object in permitting this mighty storm is to clear the moral atmosphere of the world, and that after the storm, there shall come, by His providence, an abiding peace. Instructed in the Truth, they realize the necessities of the situation, and have confidence in the Divine providence that can make even the wrath of man to praise Him, make all things work together for good.

Blessed promise!—”If ye continue in My Word, then are ye My disciples indeed, and ye shall know the Truth, and the Truth shall make you free.” Dearly beloved, having received this wondrous favor from the Lord, shall we not continue in it, giving no heed to seducing doctrines but bringing forth its blessed fruitage in our lives? And shall we not be faithful to it under all circumstances, defending it against every assault, and bearing its reproach? Let us prove our appreciation of the glorious Light by our loyalty and faithfulness, working out our salvation with fear and trembling.

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“My Saviour” — Christ Jesus

Here are some free online articles in relation to the Heavenly Father — Jehovah, and his Son — Christ Jesus — “a ransom FOR ALL … to be testified in due time” (1 Timothy 2:6), as well as, about the holy Spirit (the invisible power and influence of God) with clear explanations about why the anti-Christ teaching of “the trinity” — introduced by the Roman Catholic Church system (the “Beast” in the Book of Revelation) — is not what the Bible teaches. The Bible Student Movement does not support the teaching of purgatory nor does it support the Roman Catholic System’s teaching about people being sent to a place where they burn up forever, which certainly does not reflect the perfect love of God — the Almighty Creator of all things.

Hence, for the interested Reader, we urge you to consider the following articles and posts:

The Doctrine of the Trinity – Mystery or Confusion by Br. David Rice.
http://www.heraldmag.org/1999/99nd_3.htm

The Origin of the Trinity – From Paganism To Constantine by Sr. Cher-El L. Hagensick.
http://www.heraldmag.org/olb/Contents/doctrine/The%20Origin%20of%20the%20Trinity.htm

Facts About the Trinity
http://www.heraldmag.org/olb/contents/doctrine/FACTS%20ABOUT%20THE%20TRINITY.htm

God and the Trinities
http://www.heraldmag.org/literature/doc_42.htm

Development of the “Trinity Doctrine” by Br. Tom Gilbert.
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/2010d.pdf

Understanding John 1:1 by Br. Richard Doctor.
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/2010d.pdf

Father, Son and Holy Spirit
https://biblestudentsdaily.com/2016/06/23/father-son-and-holy-spirit/

What Is the Heavenly Father’s Name
https://biblestudentsdaily.com/2017/06/27/gods-name-what-is-the-heavenly-fathers-name-that-we-are-to-hallow-and-why/

Jesus – The Name
https://biblestudentsdaily.com/2017/07/05/jesus-the-name/

The Doctrine of Christ – Booklet
http://www.biblestudents.com/docs/DoctrineChrist.pdf

Hymn Book Purchase

The Hymns Of Dawn (hymn book) can be purchased at:
The Chicago Bible Students Online Bookstore: https://chicagobible.org/product-category/books/page/4/
The Dawn Bible Students Association: http://www.dawnbible.com/dawnpub.htm

Acknowledgment & References

  • Br. Charles Taze Russell

pastor-russell-in-his-study.jpg

Br. Charles Russell—the founder of the Bible Students movement, who is the compiler of “Poems and Hymns of Millennial Dawn” which was published in Allegheny, Pa., in 1890. This Bible Students’ devotional originally contained a total of 151 poems and 333 hymns.

POEMS-AND-HYMNS-OF-MILLENNIAL-DAWN

The following prefatory to the 1905 publication of Hymns of Millennial Dawn may be of historical interest to many of our readers.

We published in 1890, with several more recent editions, a volume entitled “Poems and Hymns of Millennial Dawn” without music. The same collection of hymns with the music is now urgently needed, and therefore appears in this volume. The poems, although highly prized, are omitted for greater convenience in size. We have preserved the same alphabetical order, because so many of our readers have the older book; and where a different tune is given from that originally suggested the latter is indicated by Alt. for alternative tune, with the number where that tune can be found.

Both words and music are credited to the same class to whom the work is dedicated-to the Lord and His faithful people, “the Saints.” The authors of many of the best of them are unknown to us, and, besides, slight changes have been made in the phraseology and sentiment of quite a number, which we could not be sure their original authors would approve, and to give personal credit to less than one half would seem invidious. To all of these dear “Saints” of all ages we therefore give united and hearty thanks for the blessings which they, as the Lord’s servants and handmaidens, have bestowed upon their fellow-members of “the Church of the Firstborn, whose names are written in Heaven.” Most of them died long ago: their abundant reward will be of the Lord in the resurrection.

That the collection is thoroughly undenominational, unsectarian, will be manifest to those recognizing the fact that it includes the choicest old hymns and tunes used by all denominations.

Although we have gathered far and near and winnowed carefully we cannot hope to have gotten all the golden grains, though we do hope that no chaff can be found. The collection is for the Church, for “believers” “reconciled,” and hence contains none of the “sinners” hymns, such as “Come, ye sinners poor and needy,” because willful sinners are in no sense members of the “Body” of Christ, nor are those who have not yet accepted the Lord as their Savior.

Those who will feel the deepest interest in this collection, and whose sentiments will be most fully voiced in its verses, will undoubtedly be those in fullest degree of sympathy with the divine plan of the ages, as set forth in the several volumes of Millennial Dawn – the eyes of whose understanding have been opened to the clearer, purer light now shining from our great Redeemer’s cross, showing the fulness and the completeness of his salvation.

In fact, this volume, while not numbered as one of the volumes of the Millennial Dawn series, is designed to be a companion volume, a melodious accompaniment to the “new song,” “the song of Moses and the Lamb” (the grand harmony of the Law and the Gospel), as presented in the regular Dawn series.

Let the music of God’s good and great plan ring through your hearts and lives, dear fellow-pilgrims and fellow members of the “royal priesthood,” so that every day and every hour shall be filled with joy and praise and thankfulness! And that this little volume may assist in deepening the work of grace in your hearts is our hope and prayer.

– Watch Tower Bible and Tract Society, July, 1905, Allegheny, PA, USA


Later on, the hymns from this book formed a basis for the hymnal titled “Hymns of Dawn” which was published by the Dawn Bible Students Association in East Rutherford, New Jersey (USA) and the 1999 edition contains a total of 361 hymns.

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  • Harvest Truth Data Base
  • “Sermon Book” — This book of Pastor Charles Russell’s sermons can be read from the website: http://www.htdb.one and clicking on “Sermon Book” in the subheading “Other.”
  • Hymnary.org.

 

Suggested Further Reading

Worthy To Be Praised
https://biblestudentsdaily.com/2016/05/15/worthy-to-be-praised/

DANIEL 3:17 – Our God Whom We Serve Is Able To Deliver Us
https://biblestudentsdaily.com/2017/10/14/daniel-317-our-god-whom-we-serve-is-able-to-deliver-us/

The Lord Is My Shepherd, (R.1396) — Reprints of the Original Watch Tower and Herald of Christ’s Presence.

The Lord Is My Shepherd, (R.3268) — Reprints of the Original Watch Tower and Herald of Christ’s Presence.

Acts 23:6—HOPE & RESURRECTION. Part A: What is Jesus All About?
https://biblestudentsdaily.com/2016/11/03/acts-236-hope-resurrection-part-a-what-is-jesus-all-about/

 

This post’s URL:
https://biblestudentsdaily.com/2018/06/13/jerusalem-awake-hymns-of-dawn-no-18/

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1 THESSALONIANS 5:16-18 – Prayer – The “Oxygen” for the New Creature in Christ.

 

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“Let my prayer be set forth before thee as incense.” Psalm 141:2

This is the same thought elsewhere expressed in the Bible—that the prayers of God’s people rise up before him as a sweet perfume (Revelation 5:8).

The incense of old, which typified the prayers of the saints (Revelation 8:3), was composed of a rare mixture of spices, giving forth a peculiarly sweet odor and nobody was allowed to make that incense except the priests who were to offer it (Exodus 30:34-38; 37:29).

Aaron, brother of Moses and the first High Priest of Israel

Thus again the Lord shows us that the privilege of prayer, of approaching him in an acceptable manner, and praying directly to the Heavenly Father through Christ, is confined to the anti-typical priests, called by Apostle Peter the “royal priesthood” (1 Peter 2:9).

“Only those of the Lord’s people who have consecrated their lives to him, even unto death, are thus represented as members of the sacrificing priesthood, to whom the Apostle wrote, saying, ‘I beseech you, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy and acceptable to God, and your reasonable service’ (Romans 12:1). The Lord has pledged to this particular class that he will hear them… he will answer them—not necessarily according to their natural preferences, but he will heed the spirit of their cry and give to them, according to his wisdom, the experiences and blessings most helpful” (R5692).

Luke 18:1 reads “And he spake a parable unto them to this end, that men ought always to pray, and not to faint.”

Prayer is the attempt to gain access to the presence of God, and to hold communion with him, and thus, prayer prepares the way for divine blessing and superlative joys (Volume 6, Studies in the Scriptures, p. 679).

“In thy presence is fullness of joy; at thy right hand are pleasures forevermore,” declares the prophet (Psalm 16:11).

We must not grow disheartened and discouraged because of the delay in the answer to our prayers.

“Consider Jesus lest ye be weary and faint in your minds,” “for in due season we shall reap, if we faint not” (Hebrew 12:3; Galatians 6:9).

The Motive Behind our Prayers

The Apostle James speaks of some who offer improper petitions. He says, “Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts (James 4:3).

The word lusts here signifies desires.

“We are not to ask to gratify fleshly desires. An example of this, could be praying to the Heavenly Father to send us a million dollars, telling Him that we knew what to do with the money, and how to use it in His work. The Lord probably would not give it—for we would probably be asking amiss. But it might be that we would think that we were asking wisely.

“Whenever we ask anything from the Lord, we should scrutinize our motives to see if there is any personality connected with the matter. In our own case we should ask ourselves: Do we want that million dollars in order that we may shine in the use of it? If so, such a prayer would be a grossly improper prayer. We might offer such a prayer at the beginning of our Christian experience, and the Father would not chide us for it. We would excuse a child for doing what we would not excuse in one of adult years.

“In respect to this matter of prayer our Lord gives us a cue. It is this:

“If ye abide in Me and My Words abide in you, ye may ask what ye will, and it shall be done unto you” (John 15:7).

“For God’s Word to abide in us implies that we have a knowledge of God’s Word. This necessitates the studying of the Word of God, that we may know what to pray for… We should consider what the Word of God teaches on this subject, and if any one has become well acquainted with the Word of God, he should know whether or not he has met the conditions which will sanctify his prayer. It is only after he has come to this position that he may continue to make his request, nothing doubting. But very likely he will then find that he has not a very large list of petitions that he can present” (R5311).

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The New Creature’s Greatest Need

In order to pray properly, the child of God should know what he may pray for. The things that the heavenly Father is pleased to give to his children are heavenly things.

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“The new creature is on trial for the new nature—for glory, honor, immortality. And he can receive these only as he is worthy. The terms on which he is received into spiritual relationship with the Father are that he shall mortify, deaden, the earthly impulses and seek to have the spiritual impulses quickened (R5311).

With persistence in our petitions to God we will know what is proper to pray for by studying the words of Jesus and the apostles and the prophets of old. The spirit-begotten ones may thus understand what are the rights and privileges of sons of God. To these the Heavenly Father is more willing to give the holy Spirit than earthly parents are willing to give good gifts to their children (Matthew 7:11).

“The holy Spirit is the one thing which the new creature needs” (R.5310).

Thus, the most important thing that the New Creature in Christ is to pray for, is for the holy Spiritthe spirit of holiness, the Spirit of God, the Spirit of Christ, the Spirit of the Truth, the spirit of a sound mind, the spirit of love. The Master’s words are, “If ye, then, being evil, know how to give good (earthly) gifts unto your children, how much more shall your heavenly Father give the holy Spirit to them that ask him?” (Luke 11:13).

God is particularly willing to give us the holy Spirit, and especially pleased that we ask for it.

This does not mean that earthly interests will be ignored, since our Heavenly Father knows perfectly what things of an earthly character we have need of, just as He knows what we have need of for our spiritual welfare (R5311).

The child of God should feel that it is a privilege to have the Lord’s approval of every thought, every act, and every word (R5310).

“What we do is God’s work, not ours… Today the Lord may be leading us by the still waters and in green pastures… Tomorrow the pathway may be thorny and through rough places. Thus day by day we grow in knowledge and grow in love, and we should be ready for whatever experiences may come to us: ‘Content whatever lot I see, Since ‘tis God’s hand that leadeth me’ ” (R5312).

The prayer of one who asks only in harmony with the Lord’s Word is certain to be answered.

“It is best not to use any set form of words in prayer, but merely to think in advance what you desire of the Spirit—more faith, more patience, more meekness, more love.

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Praying For Wisdom

In James 1:5, we are encouraged to pray for wisdom. “If any of you lack wisdom let him ask of God, that giveth to all liberally and upbraideth not.” 

By this wisdom we may be enabled to speak and act in a way that will be helpful to others.

“In order to have the holy Spirit in large measure, we must keep near to the Lord… The illumination of the Spirit will… become brighter in proportion to our realization of our own imperfections and to the degree of our consecration to the Lord. This we manifest by the zeal with which we study his will as expressed in his Word, and with which we practice that will in the affairs of life. These are the means by which we may supply the oil to keep our light burning brightly. But while we are endeavoring to do this, we must see to it that we do not come into contact with anything which will tend to extinguish the flame of sacred love in our hearts.

“The world, the flesh and the devil are all in opposition to the light of the holy Spirit. To whatever extent they are brought into contact with the light, to that extent they smother itt. We should ever be on our guard lest we allow anything to dim or to extinguish our love for the Lord, for the truth or for holiness and Christ- likeness” (R5129, R5130).

What else should be prayed for and what are the effects of this?

Here are suggestions of what we are to pray for.

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Our affections must be upon the spiritual food—upon the bread which came down from heaven and upon all the precious promises of God of which Christ is the center and substance. These we must seek, these we must appropriate; and for these, therefore, the substance of our prayers will be. Thus our watching, praying and daily seeking will be in full accord. Moreover, thanksgiving must largely take the place of requests, from the time that we learn of the lengths and breadths and heights and depths of the divine provision, for both the New Creation and for our dear ones according to the flesh, and for all the families of the earth. What could we ask for more or better than God has already promised?

Daily breadBut is not this something for the flesh?  This is a necessity, and the Lord has warranted us in praying for our necessities.

“We are to use our judgment the best we may; yet we are not to trust to our own efforts alone, but to the Lord’s supervising care. If, therefore, the temporal supply be scant, we are to learn the lesson of frugality and care of what we have.

“We should learn very early in life not to be wasteful. When Jesus fed the multitude with the loaves and fishes, and then instructed his disciples to take up the remainder of these in their baskets, he illustrated his economy.

“We are to eat with thankfulness what we have, if it is merely bread and water, or potatoes and salt. There is nothing to indicate that we are to ask for pie or cake or ice-cream, but for the necessities. If in God’s providence He furnishes the necessities and withholds the luxuries, then we are to be satisfied, to be thankful (R5311).

Let us also ask ourselves daily: Did we waste anything today? Did we eat too much today—twice as much as we had need for? “If so, the Lord will probably teach you some lesson, and it will be for your good as a New Creature. But if you have used wisdom and economy, He will provide the things needful. As the Prophet says, “Bread shall be given him; his waters shall be sure” (R5311).

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Deliverance from the Evil One—which should lead us to see that there is an Evil One, and that we are not sufficient of ourselves to resist his attacks successfully. We need the Lord’s help at all times, and we need to pray continually and not to faint (R5311).

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Forgiveness of our trespasses daily—which are the result of our fleshly imperfections. “Our trespasses of the flesh today should be a great deal less than similar trespasses with us ten years ago or five years or even one year ago” (R5311).

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God’s Kingdom to come—By praying without doubting it, we are strengthening in our faith more and more.

“Let our affections be set on things above, and not on things beneath—upon the robe of Christ’s righteousness and our future glorious apparel, when we shall be like our Lord and see him as he is, rather than on earthly apparel” (R5311).

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Express thanks for Divine care and to request a continuance of the same.

*******

Prayer and praise should always go up to heaven arm in arm, like twin angels walking up Jacob’s ladder, or like kindred aspirations soaring up to the Most High” (Spurgeon).

*******

“The prayers recorded in the Bible are generally not lengthy. God accepts as our prayers all the good thoughts and sentiments of our minds, as well as those expressed by our tongues” (R5311).

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Pray for each otherIn relation to this point, “the Editor” in the Reprints (R2576) of the Original Watchtower and Herald of Christ’s Presence, writes an encouraging comment in relation to a letter received from a Brother in Christ (i.e. Br. W. E. Vanamburgh from South Dakota, USA):

“We cannot express in words our deep appreciation of the love of the brethren so often expressed in their letters… We assure these dear brethren and all that their love is most heartily reciprocated. We love the brethren and take pleasure in laying down our life in their service. We are glad to know that you remember us and the Lord’s ‘harvest work,’ which he as been pleased to center here in Allegheny, in your prayers. If we may judge from the letters received, thousands of prayers ascend daily on our behalf. We cannot tell you how deeply we appreciate this: it keeps us humble as we remember our needs, and it strengthens us as we remember the Lord’s sufficiency and his willingness to pour out his blessings in answer to your prayers and ours.

These prayers and the divine power to which they are attached are to our hearts a bulwark against the many Satan-blinded foes who beset you and us continually because of our loyalty to the Lord and his Word.”

“The Scriptures not only encourage public and audible prayers amongst the Lord’s people, but point out, also, that he who prays should remember his audience in connection with his ministry, and perform the service so that he who hears may be able to say ‘Amen,’ whether audibly or in his heart” (1 Corinthians 14:13-17) (Volume 6, Studies in the Scriptures, page 688).

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Pray for the peace of Jerusalem“They shall prosper that love thee” (Psalm 122:6).

These words are as true of the Heavenly Jerusalem (government of peace) and her children of peace, as they are of the earthly Jerusalem—which now is, and is in bondage with her children (Galatians 4:25).

“But the Jerusalem above is free, and she is our mother” (Galatians 4:26).

“Those who are praying the Lord’s blessing upon his cause are seeking to serve it and are proportionately blessed. Those who are indifferent to the welfare of Zion and the Lord’s cause now, are standing in a slippery place and are in great danger of falling” (R2071).

“The true worshipers shall worship the Father in Spirit and in truth: for the Father seeketh such to worship him. God is a Spirit: and they that worship him must worship in spirit and in truth” (John 4:23-24).

Worship “in spirit and in truth” does not apply simply to prayer, praise, supplication and thanks giving. It goes deeper than all these. It takes hold upon the affections, upon the heart, and hence signifies not an act of worship but rather a life of worshipa life in which, through the begetting of the spirit and the knowledge of the divine plan, the individual becomes so at-one with God and all the features of the plan of God that it is, in the words of our Lord, his meat and his drink to do the Father’s will. This is worship in spirit and in truth. It will find its expression… also in all the acts and words of life (R2071).

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Pray for God’s will to be done. 

“We are not to tell God what to do for we have no means of knowing what is His will in matters in general.

“Our Lord Jesus did not pray in a mandatory fashion. With his petitions, he said, “Not My will, but Thine, be done”—I have no will of my own; for I have given up my will and I desire to have Thy will done. This is a prayer of full submission. It did not mean that our Lord did not pray in faith, nor that he would not get what he desired. It meant that he desired to learn the Father’s will; and he learned that the Father willed that he should drink the cup of suffering to the very dregs” (R5203).

Results of Prayer

It is the privilege of the Lord’s people to ask in order that they may have fullness of joy and the “peace of God, which passeth all understanding,” rejoicing greatly in hope of the glorious things which the Father has in store for us and which the holy Spirit reveals through the Word.

“The joyful Christian is the thankful Christian. The thankful Christian is the one who is making the best use of his life. By reason of having exercised thankfulness of heart, he will be the better prepared for the kingdom” (R5203).

It is truly an enormous privilege to have access to the presence of God, entering by faith into the Most Holy.

“Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need” (Hebrews 4:16).

Acknowledgment

Br. Charles T. Russell—The content of this post is derived from a combination of various Reprints of the Original Watchtower and Herald of Christ’s Presence.

Suggested Further Reading

The Privilege and Power of Prayer by Irwin Doran. The Herald of Christ’s Kingdom.
http://www.heraldmag.org/literature/pray_7.htm

Effectual Prayer by Francis Earl. The Herald of Christ’s Kingdom.
Prayer – Effectual Prayer

Thanksgiving in our Hearts. Adapted, David Steindl-Rast. Beauties of the Truthhttp://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/2003nov.pdf

Let This Cup Pass From Me by Jerry Leslie. Beauties of the Truth.
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/BOTAUG99.PDF

Hezekiah’s Song of Trust by Carl Hagensick, and Pray Without Ceasing by Peter the Damascene. The Beauties of the Truth. http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/BOTNOV04.pdf

What Is the Purpose and Intent of Prayer; What are its Privileges and Its Limits? BIBLE Students DAILY.
https://biblestudentsdaily.com/2016/03/15/what-is-the-purpose-and-intent-of-prayer-what-are-its-privileges-and-its-limits/

The Joy of the Lord Is Your Strength. BIBLE Students DAILY. https://biblestudentsdaily.com/2016/12/20/nehemiah-810-the-joy-of-the-lord-is-your-strength/

 

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ACTS 3:19-21 – The Restitution of All Things

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The King of kings has come! We are even now in the parousia (presence) of the Son of Man! Soon the last members of his “elect” body, the Bride of Christ, will be gathered to him—glorified and invisible to men,—and then he will begin the rule of the iron rod which shall break the world’s vaunted institutions as potters’ vessels (Revelation 2:27).

He declares, I will “gather the nations, that I may assemble the kingdoms, to pour upon them mine indignation, even all my fierce anger: for all the earth shall be devoured with the fire of my jealousy. And then will I turn unto the people a pure language, that they may all call upon the name of the Lord, to serve him with one consent” (Zephaniah 3:8,9).

This symbolic burning and breaking will be the new missionary method, by which the glorified Bride of Christ and Church, will, after 2043, under and with her glorious Head, “bring in everlasting righteousness.”

“When the judgments of the Lord are abroad in the earth, the inhabitants of the world will learn righteousness” (Isaiah 26:9).

“The glory [majesty] of the Lord will be revealed, and all flesh shall see it together” (Isaiah 40:5).

Through the words of the Apostle Paul in Acts 3:19-21, Christ Jesus, intended his disciples to understand that for some purpose, in some manner, and at some time, he would return. True, Jesus said, “Lo, I am with you alway, even unto the end of the age” (Matthew 28:20), and by his spirit and by his Word he has been with the Church continually, guiding, directing, comforting and sustaining his saints, and cheering them in the midst of all their afflictions. But though the Church has been blessedly conscious of the Lord’s knowledge of all her ways and of his constant care and love, yet she longs for his promised personal return; for, when he said, “If I go, I will come again” (John 14:3), he certainly referred to a second personal coming.

Some think he referred to the descent of the holy Spirit at Pentecost; others, to the destruction of Jerusalem, etc.; but these apparently overlook the fact that in the last book of the Bible, in the Book of Revelation—written by the Apostle John some sixty years after Pentecost, and twenty-six years after Jerusalem’s destruction, he that was dead and is alive speaks of the event as yet future, saying:

“Behold, I come quickly, and my reward is with me.” And the inspired John replies, “Even so, come, Lord Jesus” (Revelation 22:12,20).

Quite a number think that when sinners are converted that forms a part of the coming of Christ, and that so he will continue coming until all the world is converted. Then, say they, he will have fully come.

These evidently forget the testimony of the Scriptures on the subject, which declares the reverse of their expectation: that at the time of our Lord’s second coming the world will be far from converted to God; that “In the last days perilous times shall come, for men shall be lovers of pleasure more than lovers of God” (2 Timothy 3:1-4); that “Evil men and seducers shall wax worse and worse, deceiving, and being deceived” (Verse 13). They forget the Master’s special warning to his little flock:

“Take heed to yourselves lest that day come upon you unawares, for as a snare shall it come on all them [not taking heed] that dwell on the face of the whole earth” (Luke 21:34,35).

When it is said, “All kindreds of the earth shall wail because of him,” when they see him coming (Revelation 1:7), no reference is made to the conversion of sinners.

Do all men wail because of the conversion of sinners?

On the contrary, if this passage refers, as almost all admit, to Christ’s presence on earth, it teaches that all on earth will not love his appearing, as they certainly would do if all were converted.

Some expect an actual coming and presence of the Lord in the future, claiming that through the efforts of the Church in its present condition the world must be converted, and thus the Millennial age be introduced. They claim that when the world has been converted, and Satan bound, and the knowledge of the Lord caused to fill the whole earth, and when the nations learn war no more, then the work of the Church in her present condition will be ended; and that when she has accomplished this great and difficult task, the Lord will come to wind up earthly affairs, reward believers and condemn sinners.

However, when God’s Word and plan are viewed as a whole, we learn that Christ comes before the conversion of the world, and reigns for the purpose of converting the world; that the Church is now being tried, and that the reward promised the overcomers is that after being glorified they shall share with the Lord Jesus in that reign, which is God’s appointed means of blessing the world and causing the knowledge of the Lord to come to every creature. The Lord’s special promises include:

  • “To him that overcometh will I grant to sit with me in my throne” (Revelation 3:21).
  • “And they lived and reigned with Christ a thousand years” (Revelation 20:4).

There are two texts chiefly relied upon by those who claim that the Lord will not come until after the Millennium (the 1000 years of Christ’s reign with his 144,000 Bride “body” members):

1. “This gospel of the Kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come” (Matthew 24:14).

They claim this as having reference to the conversion of the world before the end of the Gospel age (the 6000 years of permission of evil). But witnessing to the world does not imply the conversion of the world. 

The Apostle (Acts 15:14) tells that the main object during the gospel age is “to take out a people” for Christ’s name—”the Church of the firstborn” (Hebrews 12:23) which, at his second advent, will be united to him and receive his name. The witnessing to the world during this age is a secondary object.

2. “Sit thou at my right hand, until I make thine enemies thy footstool.” (Psalm 110:1)

The vague, indefinite idea regarding this text seems to be that Christ sits on a material throne somewhere in the heavens until the work of subduing all things is accomplished for him through the Church, and that then he comes to reign. This is misconception. The throne of God referred to is not a material one, but refers to his supreme authority and rulership; and the Lord Jesus has been exalted to a share in that rulership.

Paul declares, “God [Jehovah] hath highly exalted him [Jesus] and given him a name above every name.” He hath given him authority above every other, next to the Father.

If Christ sits upon a material throne until his enemies are made his footstool [all subdued], then of course he cannot come until all things are subdued. But if “right hand” in this text refers, not to a fixed locality and bench, but, as we claim, to power, authority, rulership, it follows that the text under consideration would in no wise conflict with the other scripture which teaches that he comes to “subdue all things unto himself” (Philippians 3:21), by virtue of the power vested in him.

Right hand—signifies the chief place, position of excellence or favor, next to the chief ruler. Thus Joseph was at the right hand of Pharaoh in the kingdom of Egypt—not literally, but after the customary figure of speech. Jesus’ words to Caiaphas agree with this thought: “Hereafter shall ye see the Son of Man sitting on the right hand of power, and coming in the clouds of heaven.” (Matthew 26:64) He will be on the right hand when coming, and will remain on the right hand during the Millennial age, and forever.

The specific work of :

(a) the first adventwas to redeem men. In Hosea 6:3, this period is referred to as the time of the “former rain.”

(b) the second advent—is to restore, bless, and liberate the redeemed. In Hosea 6:3, this period is referred to as the “latter” rain. Having given his life a ransom FOR ALL (1 Timothy 2:6), our Savior ascended to present that sacrifice to the Father, thus making reconciliation for man’s iniquity. He tarries and permits “the prince of this world” to continue the rule of evil, until after the selection of “the Bride, the Lamb’s wife,” who, to be accounted worthy of such honor, must overcome the influences of the present evil world. Then the work of giving to the world of mankind the great blessings secured to them by his sacrifice will be due to commence, and he will come forth to bless all the families of the earth.

True, the restoring and blessing could have commenced at once, when the ransom price was paid by the Redeemer, and then the coming of Messiah would have been but one event, the reign and blessing beginning at once, as the apostles at first expected (Acts 1:6). But God had provided “some better thing for us”—the Christian Church (Hebrews 11:40); hence it is in our interest that the reign of Christ is separated from the sufferings of the Head by this 2000 years of waiting since Christ’s sacrifice on Calvary in 33 A.D.

The period between the first and second advents, between the ransom for all and the blessing of all, is for the trial and selection of the Church, which is the body of Christ; the “little flock” and “joint-heirs”; otherwise there would have been only the one advent, and the work which will be done during the period of his second presence, in the Millennium, would have followed the resurrection of Jesus. God has designed the permission of evil for six thousand years, as well as that the cleansing and restitution of all shall be accomplished during the seventh thousand.

Jesus has been absent from earth—in the heaven—during all the intervening time from his ascension to the beginning of the times of restitution—”whom the heaven must retain until the times of restitution of all things” (Acts 3:21).

We find the Scriptures teaching a further step in the divine plan—a RESTITUTION for the world, to be accomplished through the elect Church, when completed and glorified. The “little flock,” the overcomers, of this Gospel age, are only the body of “The Seed” (Galatians 3:16, Romans 4:13) in or by whom all the families of the earth are to be blessed. The fact that the world has not yet been converted, and that the knowledge of the Lord has not yet filled the earth, is a proof that it has not yet been sent on that mission.

Election and Free Grace 

While an election has been in progress during the present and past ages, what is by way of distinction designated free grace is God’s gracious provision for the world in general during the Millennial age.

Election—as taught in the Bible, is not the arbitrary coercion, or fatalism, but a selection according to fitness and adaptability to the end God has in view, during the Gospel Age.

God’s grace or favor in Christ is ever free, in the sense of being unmerited; but since the fall of man into sin, to the present time, certain of God’s favors have been restricted to special individuals, nations and classes, while in the next age all the world will be invited to share the favors then offered, on the conditions then made known to all, and whosoever will may come and drink at life’s fountain freely (Revelation 22:17).

Glancing backward, we notice the selection or election of Abraham and certain of his offspring as the channels through which the promised Seed, should come (Galatians 3:29).

The selection of Israel from among all nations, as the one in whom, typically, God illustrated how the great work for the world should be accomplished—their deliverance from Egypt, their Canaan, their covenants, their laws, their sacrifices for sins, for the blotting out of guilt and for the sprinkling of the people, and their priesthood for the accomplishment of all this, being a miniature and typical representation of the real priesthood and sacrifices for the purifying of the world of mankind.

God, speaking to the people, said, “You only have I known of all the families of the earth” (Amos 3:2).

This people alone was recognized until Christ came.

Afterwards, Christ’s ministry was confined to the Jewish people, and he would not permit his disciples to go to others—saying, as he sent them out, “Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not.”

Why so, Lord?

Because, he explains, “I am not sent but to the lost sheep of the house of Israel (Matthew 10:5,6; 15:24).

All his time was devoted to them until his death, and there was done his first work for the world, the first display of his free and all-abounding grace, which in “due time” shall indeed be a blessing to all. However, God’s grandest gift was not limited to nation or class. It was not for Israel only, but for all the world; for Jesus Christ, by the grace of God, tasted death for every man (Hebrews 2:9).

When the called-out company (called to be sons of God, heirs of God, and joint-heirs with Jesus Christ our Lord—who have made their calling and election sure) is complete, then the plan of God for the world’s salvation, will be only beginning.

Not until it is selected, developed, and exalted to power, will the Seed (Christ—”head” and “body” in glory) bruise the serpent’s head (Romans 16:20Genesis 3:15). The Gospel age makes ready the chaste virgin, the faithful Church, for the coming Bridegroom.

In the end of the age—when she is made “ready” (Revelation 19:7), the Bridegroom comes, and they that are ready go in with him to the marriage—the second Adam and the second Eve become one, and then the glorious work of restitution begins.

In the next dispensation—the new heaven and the new earth, “the Spirit and the Bride say, Come! And let him that heareth say, Come! And let him that is athirst come. And whosoever will, let him take the water of life freely” (Revelation 22:17).

For this promised and coming blessing, the whole creation groaneth and travaileth in pain together until now, waiting for “the manifestation of the sons of God” (Romans 8:22,19).

Thus, free grace in fullest measure, not merely for the living but for those who have died as well, is provided in our Father’s plan as the blessed opportunity of the coming age because Jesus died for all. 

The United Nations expects the global population to reach 9 billion in the year 2043. (www.thoughtco.com/most-populous-countries-in-2050-1435117) What then will happen to the vast multitude who have not heard about nor accepted Jesus as their personal savior and redeemer? Did God make a wretched and merciless provision for their hopeless, eternal torment, as many of his children claim? Not at all. The opposite is true. God has yet in store for mankind an opportunity for all to come to the knowledge of that only name, and, by becoming obedient to the conditions, to enjoy everlasting life. When the Bride class is complete, then they, together with Jesus Christ, will regenerate the world.

Satan will be bound so that he cannot intrude his deceptions upon mankind.

In Revelation 20:1-3 (ESV) we read,

(1) Then I saw an angel coming down from heaven, holding in his hand the key to the bottomless pit and a great chain. (2) And he seized the dragon, that ancient serpent, who is the devil and Satan, and bound him for a thousand years, (3) and threw him into the pit, and shut it and sealed it over him, so that he might not deceive the nations any longer, until the thousand years were ended. After that he must be released for a little while.

The saints will reign with Christ for a thousand years, as priests, to bring mankind back to God (Revelation 20:6). The whole creation “shall be delivered from the bondage of corruption into the glorious liberty of the children of God” (Romans 8:21). “They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the LORD, as the waters cover the sea” (Isaiah 11:9).

To Be Testified In Due Time

For those who will be of the “Church of the firstborn,” the bride of Christ, and share the kingdom honors, the present is the “due time” to hear; and whosoever now has an ear to hear, let him hear and heed, and he will be blessed accordingly. Though Jesus paid our ransom before we were born, it was not our “due time” to hear of it for long years afterward, and only the appreciation of it brought responsibility; and this, only to the extent of our ability and appreciation. The same principle applies to all: in God’s due time it will be testified to all, and all will then have opportunity to believe and to be blessed by it.

Since God does not propose to save men on account of ignorance,  but “will have all men to come unto the knowledge of the truth” (1 Timothy 2:4); and since the masses of mankind have died in ignorance; and since “there is no work, nor device, nor knowledge, nor wisdom, in the grave” (Ecclesiastes 9:10); therefore God has prepared for the awakening of the dead, in order to knowledge, faith and salvation. Hence God’s plan is, that “as all in Adam die, even so all in Christ shall be made alive, but each one in his own order”—the Gospel Church, the Bride, the body of Christ, first; afterward, during the Millennial age, all who shall follow Godly righteousness during that thousand years of Christ’s reign with his Bride.

Everything and Everyone To Be Restored To Perfection

As death came by the first Adam, so life comes by Christ, the second Adam. Everything that mankind lost through being in the first Adam is to be restored to those who believe into the second Adam. When awakened, with the advantage of experience with evil, which Adam lacked, those who thankfully accept the redemption as God’s gift may continue to live everlastingly on the original condition of perfect obedience, and the perfect ability to obey will be given under the righteous reign of the Prince of Peace (Pastor Charles Russell, Volume 1 of “Studies In The Scriptures”, p.107).

All mankind shall be fully released from the slavery of sin, and the corruption of death, into the glorious liberty of children of God. But attainment to all these blessings will depend upon hearty compliance with the laws of Christ’s Kingdomthe rapidity of the attainment to perfection indicating the degree of love for the King and for his law of love. If any, enlightened by the Truth, and brought to a knowledge of the love of God, and restored (either actually or reckonedly) to human perfection, become “fearful,” and “draw back” (Hebrews 10:38,39), they, with the unbelievers (Revelation 21:8), will be destroyed from among the people (Acts 3:23). This is the second death.

Restitution Concerning Typical and Antitypical ISRAEL

Peter tells us that this restitution is spoken of by the mouth of all the holy prophets (Acts 3:19-21). They do all teach it. Ezekiel says of the valley of dry bones, “These bones are the whole house of Israel.”

And God says to Israel, “Behold, O my people, I will open your graves, and cause you to come up out of your graves, and bring you into the land of Israel. And ye shall know that I am the Lord, when I …shall put my spirit in you, and I shall place you in your own land; then shall ye know that I the Lord have spoken it, and performed it, saith the Lord” (Ezekiel 37:11-14).

To this Paul’s words agree (Romans 11:25,26)—”Blindness in part is happened to Israel until the fulness of the Gentiles [the elect company, the bride of Christ] be come in; and so all Israel shall be saved,” or brought back from their cast-off condition; for “God hath not cast away his people which he foreknew” (Verse 2). They were cast off from his favor while the bride of Christ was being selected, but will be reinstated when that work is accomplished (Verses 28-33).

The prophets are full of statements of how God will plant Israel again, and they shall be no more plucked up (Jeremiah 24:5-7; 31:28; Jeremiah 32:40-42; 33:6-16).

“In those days, they shall say no more, The fathers have eaten a sour grape, and the children’s teeth are set on edge, but every one [who dies] shall die for his own iniquity” (Jeremiah 31:29,30).

This is not the case now. Each does not now die for his own sin, but for Adam’s sin—”In Adam all die.” The day in which “every man [who dies] shall die for his own sin,” only, is the Millennial or Restitution day.

While Israel as a nation was typical of the whole world, its priesthood was typical of the elect “little flock,” the head and body of Christ, the “Royal Priesthood”; and the sacrifices, cleansings and atonements made for Israel typified the “better sacrifices,” fuller cleansings and real atonement “for the sins of the whole world,” of which they are sharers in, by God’s grace.

After comparing Israel with Sodom and Samaria, and pronouncing Israel the most blameworthy (Ezekiel 16:48-54), the Lord says, “When I shall bring again their captivity, the captivity of Sodom and her daughters, and the captivity of Samaria and her daughters, then will I bring again the captivity of thy captives in the midst of them.” In death all are captives; and Christ comes to open the doors of the grave, and to set at liberty the captives. (Isaiah 61:1Zechariah 9:11) In verse 55 this is called a “return to their former estate”a restitution, when Jehovah says to Israel:

“(60) I will remember my covenant with thee in the days of thy youth, and I will establish unto thee an everlasting covenant. (61) Then, thou shalt remember thy ways and be ashamed, when thou shalt receive thy sisters…. (62) And I will establish my covenant with thee, and thou shalt know that I am the Lord; (63) that thou mayest remember and be confounded, and never open thy mouth any more because of thy shame, when I am pacified toward thee for all that thou hast done, SAITH THE LORD GOD” (Ezekiel 16:60-63).

To this Paul adds his testimony, saying, “And so all Israel [living and dead] shall be saved [recovered from blindness], as it is written, ‘There shall come out of Zion the Deliverer, and shall turn away ungodliness from Jacob. For this is my covenant unto them when I shall take away their sins.’…They are beloved for the fathers’ sakes; because the gracious gifts and callings of God are not things to be repented of” (Romans 11:26-29).

A Summarized Explanation of Acts 3:19-21

Acts 3:19speaks of the “refreshing” that comes from the face of Jehovah (“presence” is not the Greek word parousia here, but prosopon, Strongs 4383) whenever they would convert and come to Jesus.

Acts 3:20The sending mentioned in verse 20 means sending Jesus not at his second advent, but sending him to bless them in their repentance. (As in verse 26, “Unto you first God, having raised up his son Jesus [by the resurrection] sent him to bless you [early Gospel Age work, not the second advent], in turning away every one of you from his iniquities.”)

Acts 3:21This verse explains that Jesus will remain in heaven until the times of
restoration, and then he will return. We understand those times of restoration have begun as evidenced in the restoration of Israel, which is what these Jewish hearers of Peter were interested in. Since Christ’s second presence (“parousia”), the saints here who are still living, continue on here for some time, before their service here is complete as we read about in Luke 12:36-37. Here it speaks of a time when Jesus returns, knocks, and asks those saints the living to “open unto him.”  Further explanation about the Second Presence of Christ is provided in the “Further Reading” links, below.

As we continue to work out our salvation with fear and trembling (Philippians 2:12), may we rejoice in knowing that “great joy shall be TO ALL people” (Luke 2:10“in due time.”

Acknowledgement

Br. Charles Taze Russell. The above post was based on content from Study 6 of Volume 1 of “Studies In the Scriptures.” The series of six volumes by Br. Russell can be read at http://www.htdbv8.com

Br. David Rice. Editing and content.

Further Reading

Christ’s Parousia (Second Presence) In 1874.
https://biblestudentsdaily.com/2017/11/10/christs-parousia-second-presence-in-1874/

“Where Is The Promise Of His Advent. The Herald of Christ’s Kingdom Magazine. Sept/Oct. 2014 issue.
URL: https://herald-magazine.com/2014/09/01/where-is-the-promise-of-his-presence/

The Prophetic Date, 1874. The Herald of Christ’s Kingdom Magazine. March/April 2003 issue.
URL: http://www.heraldmag.org/2003/03nd_5.htm

Signs of Christ’s Presence. Beauties of the Truth. Volume 3, Number 1, February 1992
URL: http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/BOTFEB92.PDF

A chapter by chapter studies of the Book of Daniel in the “Journal” section at www.2043ad.com

Free Booklet titled: “I Will Come Again – John 14:3”
https://chicagobible.org/wp-content/uploads/2015/05/I-WILL-COME-AGAIN.pdf

Jesus – The Name. BIBLE Students DAILY website.
https://biblestudentsdaily.com/2017/07/05/jesus-the-name/

Time and Prophecy by Br. David Rice.
http://2043ad.com/timeandprophecy.pdf

 

This post’s URL:
https://biblestudentsdaily.com/2017/08/02/acts-319-21-the-restitution-of-all-things/

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Do Not Rush In – (…Where Angels Fear to Tread.)

PROVERBS-19-2

 

Gradually, Jehovah God, reveals to us his plan,
Of all the wondrous things he’ll do, to raise up sinful man;
How often in the past we’ve seen, so many rush ahead,
And lose out on the blessings that they could have had instead.
 

We do recall the bowl of stew that Esau rushed to eat,
And thereby lost the birthright-he cast it to his feet;
Saul rushed ahead of Samuel, offered up the sacrifice,
And so doing, lost the Kingship-he valued not the price.
 

Judas the betrayer, he rushed in to “meet the sword”
For thirty silver pieces, he so surely sold the Lord;
And Peter he did rush to say, “My Lord I’ll ne’er deny,”
But later begged with deep regret, forgiveness from on high.
 

And even Lot’s two daughters, rushed ahead to found the seed,
Lacking faith in God, who would, provide the One we need;
And not forgetting Moses, who rushed in and struck the rock,
The Promised Land was never his, for God held key and lock.
 

And though King David was a man after God’s own heart,
He rushed ahead-against God’s will-a census he did start;
Then, looking at Bathsheba, he did steal Uriah’s wife;
And the price, he had to pay, was his offspring’s life.
 

Ananias and Sapphira-rushed in and lived a lie,
They grieved God’s holy spirit, and so they had to die;
Achan hid the garment, the silver and the gold
He was stoned for disobedience, back there in days of old.
 

So many lessons we can learn, by looking to God’s Word,
For waiting on God patiently is much to be preferred…
To rushing in, where even…all God’s angels fear to go,
So, let’s follow their example, all God’s people have below.

 

A poem from “Where Eagles Gather” – Rosemary Page, Blackpool, England

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Jesus’ Commission: Make Disciples. Baptize. Teach.

Mat. 28, 20 -2

Let’s begin with the words of Matthew 28:19‑20 (KJV)

19 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the holy Spirit: 20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. Amen.”

WHAT IS OUR WORK? 

We are definitely not travelling alone in this narrow way since GOD called out a faithful band of servants who, with every talent consecrated to His work, are steadily pursuing their course in the narrow way. We know some of them by name and by character and by their steady and progressive activity in the blessed work. And though not all of these have a copious amount of talents, they, nevertheless, quietly and unobtrusively go about from day to day preaching the wonderful words of life, and GOD is with them and is leading them on. Their hearts are full of joy and hope and they are kept securely amidst all the perils of this evil day. No amount of discouragement from the adversary, stops these that still remain amongst our midst, from continuing on with FULL ZEAL in the LORD’s work.

The ones who have the greatest appreciation of Truth,
are those who are FULLY enlisted in the LORD’s service.

If we bury our one or our many talents under a weight of worldly cares and encumbrances which might be avoided or set aside; if we bury them under worldly ambitions for either self or family — whether this be by wasting consecrated time upon science, philosophy, music or art; or upon business, politics or pleasures; or in pampering pride and appetite – then as unfaithful servants we will sooner or later go into outer darkness, by being caught in some of the snares of this “evil day.” and will be led farther and farther into error and away from truth. (R.1282)

In no single case have we seen one drift away from the Truth in these last years of the Gospel Age among those who were very active and FULLY enlisted in the LORD’s work, whose one aim and endeavor was to herald the truth and to bless others with it. (R.1282)

“To such the LORD says, ‘My grace is sufficient for thee’ – Ye shall never fail, for so an abundant entrance shall be ministered unto you into the everlasting kingdom of our Lord Jesus Christ .” (R.3696).

Each royal priest is the peer of each other one in authority and dignity of priesthood; though in talents, intelligence, etc., and therefore in fitness, they are not all equals. (R.1137:4)

Some stewards do not quickly enough note talents which might be utilized in the Lord’s service. (R.1047:5)

Jesus’ words of Matthew 28:19‑20 to the apostles, apply to all fully consecrated disciples of Christ – who are authorized to preach the Gospel in any and every way, publicly or privately, by word, pen, or printed page.

THE THREE PARTS OF JESUS’ COMMISSION

PART 1 – MAKE DISCIPLES of all nations

The word “disciple” signifies pupil, in the school of Christ, in the primary department. We are to first inform those who have ears to hear that they are sinners through the fall, but that GOD has made a provision for their rescue.

“We have a commission to proclaim the Gospel according to our opportunities and abilities.”(R5588:1)

The work of the Evangelist comes first, to make disciples. So let us continue to preach as the twelve disciples preached, by the wayside” (Matthew 13:4) or wherever you find a hearing ear (Mark 4:9).

Pastor Charles Russell encourages and suggests, the following:

“If you lack talent for preparing a discourse,
READ FORCIBLY AND CLEARLY
something touching the subject
you consider most needful to your hearers.” (R. 1047:5)

“This Gospel shall be preached in all the world for a witness unto all nations.” (Matthew 24:14)

Since Christ died on Calvary as our Passover Lamb, the message of redemption has gone out to all who are willing to be disciples of Christ – no longer restricted to the Jewish people. The early disciples became witnesses to the Truth, and we should follow that example.

“Ye shall be witnesses unto me, both in Jerusalem and in all Judea and in Samaria, and unto the uttermost parts of the earth” (Acts 1:8).

PART 2 – BAPTIZE them

Immersion is the correct translation and the original method of baptism, as acknowledged by many authorities. Water immersion is the outward symbol by which believers confess their faith in Jesus as their Redeemer. When a Christian devotes his or her life to GOD, one is “immersed” into the will of GOD, and thus into the service of Christ whom GOD appointed as our Lord and Master.

In Romans 6:3-11, Apostle Paul adds another dimension to our immersion into Christ – namely, immersion INTO the sacrificial DEATH OF CHRIST:

“Know ye not that so many of us as were baptized into Jesus Christ were baptized into his death?”

4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. 5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:

6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. 7 For he that is dead is freed from sin.

8 Now if we be dead with Christ, we believe that we shall also live with him: 9 Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.

10 For in that he died, he died unto sin once: but in that he liveth, he liveth unto God. 11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.”

WHO CAN PERFORM THE IMMERSION SERVICE?

“All authorized to teach are equally authorized to baptize. That includes every follower of Christ, not excluding females, only that modesty indicates that they should avoid such public services except in rare necessary cases” (R1541:4).

“All baptized would be commissioned to perform this symbol for others; and, if no consecrated could be found, an unconsecrated believer, or even a worldly person or unbeliever, might do it.” (Volume 6, “Studies in the Scriptures,” page 454).

The following words are recommended by Pastor Charles Russell for any immersion service:

“Brother … in the name of the Father, and of the Son, and of the holy Spirit, by this authority, I baptize thee into Christ” (Volume 6, “Studies in the Scriptures,” page 455).

There is the thought amongst some Bible Students that the words of Jesus in Matthew 28:19 may have been altered during the third century to support the development of the false doctrine of the trinity. This is well explained in a study titled “In the Name of the Father, the Son and the Holy Spirit” by Lenard Griehs (“Beauties of the Truth”, January, 1991). The evidence for this seems good.

However, if one favors the text as it appears in the common version, following are some comments that are helpful.

“Into the name of” – signifies into accord with, into fellowship with (R5587).

By the words “The Father” ‑ the meaning is that “all of Christ’s disciples are to recognize the Father’s name as standing for righteousness; and they are to become dead to every other principle than that which His name represents, and to be thoroughly immersed into that name of righteousness, justice, truth.” (R.5587 )

“These words do not imply three baptisms in one. The use of the three names is as if you were using a firm name, such as Smith, Jones and Brown; all three names would be used to show that it has the authorization of the whole firm. The Divine Three ‑ Father, Son and holy Spirit ‑ are related to our faith in the Creator, Redeemer and Regenerator; and this suggests the three steps in bringing men into the divine image.” (R.197:3)

The words “Of the Son ‑ shows that we ignore all sectarian names, Protestant or Catholic, but rather, recognize the name of Jesus, Yeshua, the Messiah, and desiring to be his members, his Bride and his Body, “the Church of the firstborn, whose names are written in heaven” (Hebrews 12:23, NIV).

The term “holy Spirit refers to GOD’s spirit, influence and character in our lives. The word in the Greek is “pneuma”, which means spirit (not “ghost” as in the King James version). The use of these words in Matthew 28:19 has been understood to signify that the immersed candidate’s own spirit or will becomes dead, and GOD’s holy will and mind are to become their will and purpose.

PART 3 ‑ TEACH them

The word “teach” in verse 19, is from a Greek word “matheteuo” and signifies proselyting or making disciples of.

It is not a command to convert the world but to gather out of all nations those willing to be disciples of Christ.

In verse 20, the words “teaching them” means instructing them regarding GOD’s divine character and plan, the graces of the spirit and the rooting out of the spirit of worldliness and selfishness. Not astronomy, geology, nor any of the vain philosophies about which the world speculates, but “the things which I have commanded you.” (R5045:4, 3200:2).

In Jesus’ words “observe all that I command you” we are reminded that all men are sinners, that Christ came to give himself a ransom, that he is the only way to life, that whosoever would come must take up his cross, that all believers are one with him, that every branch in him must bear fruit or be taken away, that those who trust in him are to hope for and expect his second coming, that we have a hope to be of those of the first resurrection, and that love is the fulfilling of the Law.

Jesus reassures, encourages, and strengthens us through his words to the Apostles, “I am with you always,” and we see this by the gift from GOD of the holy Spirit of GOD to guide and lead us through the age. By this, means Jesus is present with us in spirit. As our high priest, he sees to our spiritual interests. Jesus has been with his representatives in all their labors of love and self‑denial throughout the entire age so we are NEVER alone! We have the companionship of him who promised, “I will never leave thee nor forsake thee” (Hebrews 13:5).

In our Lord’s words, “even unto the end of the age,” the word “end” is from the Greek word suntelia, which means the ending period of the age. Now, in the present “Harvest,” or ending period of the Gospel Age, beginning with 1874 as pointed to in Daniel 12:12, Jesus is actively engaged on behalf of his saints to complete the Church, and inaugurate a period of transition into his Millennial Kingdom.

Jesus’ work for his people includes raising his sleeping saints in the first resurrection! Once the last member of the 144,000 shall have gone through the 2nd vail into the Divine Realm, then Jesus with His Bride, the Elect, shall establish his Kingdom, bless the nation of Israel with the New Covenant, and thus bless all mankind.

We are now not only in the Harvest, the ending period of the age, but even in the closing years of the harvest period itself. We have some years to go. Some brethren point to Acts chapter 27, and Paul’s voyage to Rome, as indicating the travel of the Church through the Harvest to the Kingdom, the center of world authority.

In this case, it is feasible that the 14 days of storm which precede the “Armageddon” crash of the ship of state, could suggest 14 years of distress closing the harvest.

In this case, those who consider that the blessed Millennium might commence another 27 years hence, find a milestone along the way, by which to check their expectations.

Meanwhile, let us not neglect our opportunities
to represent the Truth to all who may have a hearing ear.

We seek the last grains of wheat for the heavenly barn – so that thereafter the blessings of life can flow to the world. Then, through the elect, raised to heavenly glory, the inhabitants of the world shall all come to a saving knowledge of Christ, and secure wonderful, everlasting, earthly blessings.

“Let us remember, too, while using all the WISDOM we can in this service, that the Lord’s object in giving us a share in his work is not so much what we can accomplish as in the blessing that the labor will bring upon us. This will be an encouraging thought to the dear ones who are engaged in the “Volunteer” work; and if they find many discouragements and but small results the reflection that the Master knoweth them that are His, and that He appreciates every sincere effort made to serve His cause and to lay down our lives on behalf of the brethren, will give courage and strength to those who otherwise might faint by the way” (R. 2811).

“Let us see to it, not only that we do with our might what our hands find to do, but also that our every sacrifice and gift to the Lord and His cause is so full of love and devotion that the Lord will surely approve it; as done from love for Him and His, and not from vainglory” (R3166).

 

Acknowledgments:

Charles T.  Russell – “R” represents the “Reprints of the Original Watchtower and Herald of Christ’s Presence.” The numbers next to the “R” represent the page numbers of the reprinted articles.

Leonard Griehs’ – for his study from “Beauties of the Truth” – as referenced in the above post.
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/BOTJAN91.PDF

 

URL: https://biblestudentsdaily.com/2016/08/15/jesus-commission-make-disciples-baptize-teach/

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2 PETER 1:5-11 – Is Mere FAITH IN GOD Enough?

2 Peter 1, 5-11 - C&C.jpg

The following post is an extract from “Epistles of Peter” by Bro. Frank Shallieu.

2 PETER 1:5: “And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge.”

“Add to your faith virtue.”

The next step in the Apostle Peter’s evaluation is virtue.

The Apostle Paul breaks down the various fruits leading up to love, but Peter is talking from the standpoint of making one’s calling and election sure and his listing gives a sequential development. The Apostle Peter, the fisherman, is now a mature Christian feeding the lambs as well as the sheep. Having been qualified with a wealth of experience, he knows that death is imminent. Likewise, Paul realized the end of his life was approaching when he said, “Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day” (2 Timothy 4:8).
We are not reading a textbook but a very valuable, sobering account by one who speaks from experience as well as under the guidance of the holy Spirit.

Comment: Instead of the King James wording “And beside this,” the New International
Version has “For this very reason.” The NIV makes clearer the tie-in with the “exceeding
great and precious promises” of the preceding verse. In other words, “Because of the great and precious promises–for this very reason–you need to add to your faith virtue, etc.”

“Giving all diligence” is an important phrase, and it applies to all of the steps.
Give all diligence to add to your faith virtue.
Give all diligence to add to your virtue knowledge.
Give all diligence to add to your knowledge temperance, and so forth.

The great majority of Christians are immature seed.

In the parable, seed that falls in good ground and develops to maturity brings forth “some an hundredfold, some sixty, some thirty” (Matthew 13:23). In other words, full capacity is reached according to the content of the individual vessel. Some have
a 30 percent vessel, some have a 60 percent vessel, and the ten-talented person has a 100
percent vessel—and hence more responsibility. All three categories picture the Little Flock, children of the Kingdom in the real sense of the word.

Virtue means fortitude, strength of character.
Question: Doesn’t “virtue” also convey a morality aspect?

Answer: Yes, the breastplate of righteousness is part of virtue. From the simple rudiments of faith
and the milk of the Word, one now starts to get food that is a little stronger, and the body
grows proportionately stronger as well. The child grows, spiritually speaking, with moral
development and strength of character based on an outgrowth of faith.

Following initial faith, virtue is the first development of one who believes into Christ and starts to grow.

Many, thinking that knowledge follows faith, try to bypass virtue and want to teach and
write books when they are still babes. In the enthusiasm of our early days, we tend to be
overconfident. Those who talk that way are not mature Christians, and they betray
themselves by their immaturity of conduct, immaturity of reasoning, and immaturity in an assumed familiarity with Scripture. Thus the flesh tends to jump over virtue and go
straight to knowledge. However, Peter shows our need to go step by step by step.

Faith is the substratum of an entire Christian’s life. The just shall live by faith (Romans 1:17).
Faith in Jesus is the bottom line–faith that he is the Redeemer. We are to add to that faith, in successive order, the seven steps that Peter enumerates.

“Add … to virtue knowledge.” “Knowledge” is a broad term, for there are all kinds of knowledge.

2 PETER 1:6: “And to knowledge temperance; and to temperance patience; and to patience godliness.”

Peter continues to enumerate the various steps in the progression to maturity.

At the Last Supper, Jesus remarked to Peter, “I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren” (Luke 22:32).

After Jesus’ resurrection he gently rebuked Peter three times for the three denials. At that time Jesus said to Peter, “Feed my lambs.” The second time the Master said, “Feed my sheep.” And the third time was “Feed my sheep,” after which Peter said, “Thou knowest that I love thee” (John 21:15–17). Notice the progression: (1) “feed my lambs,” and then (2) “feed my sheep” and (3) “feed my sheep.” In other words, Peter was not in the position to feed mature adults at the time of our Lord’s ascension or even after Pentecost. At Pentecost, Peter possessed the first two qualities: faith and virtue. Peter had faith: “Thou art the Christ, the Son of the living God” (Matthew 16:16). Also, he and John spoke very boldly on the Day of Pentecost.

“Virtue” means strength, courage, fortitude.

Now when we study Peter’s epistles, we see a very different Peter from the impulsive one in the Gospels.

Peter tells us to add to or supplement our faith with virtue, knowledge, temperance, patience, godliness, brotherly kindness, and charity. In other words, Peter adds seven different qualities to the basic substratum of faith.
Let us consider “knowledge.”

Remember, Peter is speaking about character development. Regardless of the subsequent lack or fullness of development, we all start our Christian walk as babes with faith in Jesus. In his first epistle, Peter said that “as newborn babes, [we should] desire the sincere milk of the word, … [so that we] may grow thereby” (1 Peter 2:2). As the babe feeds on milk, his bones grow and he gets a little stronger so that, spiritually speaking, he can withstand opposition and persecution. This would be adding virtue to our faith.

To add knowledge, the babe needs milk for growth. “Milk” includes the knowledge of
God’s Word, for how can we instruct others if we have not been instructed ourselves?

To knowledge, we are to add temperance or self-control.

The growth of Peter in the area of self-control is amazing! He underwent a remarkable change from his earlier impulsiveness.

Jesus said to Peter, “Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not [to death in crucifixion]” (John 21:18). Jesus was referring to the manner in which Peter would die. When Jesus asked, “Who do men say that I am?” impulsive Peter responded, “Thou art the Christ, the Son of the living God” (Matthew 16:13–16).

Peter was a natural leader, but he needed to be instructed himself. The very fact Peter was naked in the boat after Jesus’ resurrection gives us an insight into his character. He did not want any restraints. He impulsively girt himself with his coat and jumped into the water to swim to Jesus, who was frying fish on the shore.

This same man, but a mature and developed Peter at the end of his life, said, “Add to your knowledge self-control and self-restraint.”

This self-restraint must come after knowledge.

Both of Peter’s epistles were written in the last years of his life, just before his death. How valuable is the instruction of Peter in his maturity!

When Paul discusses the various graces of the holy Spirit, he does not necessarily
enumerate them in succession. For instance, in describing love, he does not follow any
particular sequence, but Peter says, “Add to your faith virtue. Add to your virtue knowledge. Add to your knowledge temperance.” Thus Peter gives a sequence and Paul does not. The point is that the instruction of the two apostles does not conflict. Paul gives more detail but lists the graces of the holy Spirit in random fashion. (An exception would be Paul’s discussion of faith, hope, and love, which are in succession.)

Comment: It was Peter who lopped off the ear of Malchus in the Garden of Gethsemane at the arrest of Jesus. This act is another example of his impetuosity and impulsiveness.

Comment: In a practical sense, temperance could be along both material and spiritual lines. We need to have self-control over our life-style and how we expend our resources. Along spiritual lines, temperance would affect how we witness and preach the gospel. For example, as a general rule we would not deliberately make a spectacle of ourselves.

Comment: A comment in the Berean Manual says, “Moderation, self-restraint in all things–we are not to be hasty and hot-tempered, or rash and thoughtless, but evenly balanced, thoughtful and considerate.” We get this moderation through the knowledge of God’s Word.

Reply: Yes, “he that ruleth his spirit [is better] than he that taketh a city” (Proverbs 16:32).

“Let your moderation be known unto all men” (Philippians 4:5).

We should be temperate in language, money-getting, money saving, eating, drinking, joy, sorrow, at work, in the store, home, church, and schoolroom–everywhere.

Comment: On the other side of the coin, there is a danger in becoming too temperate and thus not having enough zeal for the truth, the Lord, and His service.

Reply: If we have too much self-control, we will be mute when we should speak. The other extreme is being so out of hand and rambunctious that we destroy whatever good we might do. The proper amount of self-control makes us much more effective.

Add “to temperance patience.” What is this “patience”?

The Greek word is hupomone, which means “endurance.” Hupomone conveys the thought of bearing under a burden, of enduring it and not chafing, of remaining under the burden and not giving up. The same word is used in Hebrews 12:1, “Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us.” Of course a lot depends on the makeup of the individual, for we are all different. Some brethren under trial may react without a lot of apparent cheerful endurance and yet be faithful. The circumstances must be considered. Those who run a marathon race are not very cheerful when they near the end of the race, for they are pressing on to the utmost. Those who win have an extremely strong
desire to excel and be a champion.

Comment: James 5:11, in referring to Job, uses this same Greek word for “patience.”
“Behold, we count them happy which endure. Ye have heard of the patience of Job, and
have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.”

We are all familiar with Job and the conditions under which he endured.

Comment: “Patience” would be meekly submitting to discipline in every case. Add “to patience godliness.” “Godliness” is the wrong word, for that quality should be the
end, the highest step. Godliness and love are synonymous. The thought here should be
love and reverence for God, God-likeness. Thus the word “piety” is a better translation, for piety is a form of reverence. Piety can also be considered decorum, as in 1 Timothy 3:15, “Behave thyself in the house of God.”

Comment: Strong’s and the Diaglott use the word “piety.”
Reply: The Greek word is eusebeia, and a famous historian was Eusebius, a name meaning piety, a reverent one.

Comment: Reprint 2155 states that God-likeness, piety, is “that devout controlling reverence for God which yields a hearty, cheerful, loving conformity to his will–fervency of spirit in serving the Lord.”

Reply: Piety is especially fervency in spirit in obeying the Lord. He is looking for obedience in us–that is the bottom line.

Works by themselves are meaningless.

“To obey is better than sacrifice, and to hearken than the fat of rams [which is offered in sacrifice and may cost a little money]” (1 Samuel 15:22).

Obedience supersedes works.

2 PETER 1:7: “And to godliness brotherly kindness; and to brotherly kindness charity” 

Add to piety “brotherly kindness.” There are occasions where it is difficult to love all
brethren completely and indiscriminately. In other words, there are cases where we cannot manifest love to others because of their disobedience. For instance, 1 Corinthians 5:11 says, “I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.”

The individual may not have even consecrated, but if he thinks he is a brother in truth and is a drunkard, a brawler, a fornicator, etc., we are to refrain from fellowship with him. Treating him in this manner is doing him a favor, for if he truly loves God, the truth, and the Lord’s people, he will feel he has done something wrong and will repent.

The Greek word for “brotherly kindness” is philadelphian. Some translations use “love of
the brotherhood,” and that is a better term.

We love those who fervently love God. We are drawn to such because they are of the brotherhood. Jesus particularly favored Peter, James, and John because they manifested a greater zeal for God. The incident in which Jesus raised the daughter of Jairus illustrates this favoritism (Mark 5:35–43). Another example is Jesus’ transfiguration (Matthew 17:1–9). That is the type of love we should have for the brotherhood.

We love those who love God, and the more they love Him, the more we love them.

Moreover, we are helped by their example. In the hymn “Onward, Christian Soldiers,”
when we sing the words “All one body we,” we are thinking not of individuals but of the
brotherhood, of those who love Christ and are trying to serve God.

Add “to brotherly kindness charity [love]. If the previous step was love for the brotherhood, what is this highest type of love? It is agape love.

Comment: We love those who love God and have a special affinity for them because of our common bond, but our love must go beyond that point to where we love mankind.

Comment: This would be a principled love versus phileo love with an emotional basis.

Comment: We love the Lord, the brethren, humanity, our enemies, and also the brute
creation.

Reply: That is true, for principled agape love is broad. The Law shows how we should treat the animals; for example, they should not be unequally yoked in plowing. Agape love includes love for our enemies and doing good to them that despitefully use us (Matthew 5:44).

With this principled love, “God so loved the world, that he gave his only begotten Son”
(John 3:16). Those who obey in the future will be saved, for God has made provision for the restitution of mankind. In other words, He will open the opportunity for salvation toothers besides the brotherhood. His love goes from the brotherhood to mankind and even to those who are enemies now but may not be once their eyes are opened in the Kingdom.

Only those who are incorrigible in iniquity will go into Second Death.

Remember that before Peter started the enumeration of the seven graces of the holy Spirit, he said, “And beside this, giving all diligence,” add to your faith, etc. (2 Peter 1:5).

Because we live in the world with its responsibilities and experiences, our time becomes important–the little time we have left after doing that which is right for family, employer, and others. We must give all diligence to add these seven qualities. Isn’t it remarkable that the impulsive Peter is like a statesman or a father in these epistles? True, he was a leader in the beginning of his Christian walk, but now he is more than that. In his first epistle, which was written only a couple of years before the second epistle, he called Marcus “my son” (1 Peter 5:13). Paul used the same terminology with Timothy, and that epistle was written near the end of Paul’s life. As the apostles aged in the truth, they matured. Peter underwent a radical, miraculous, almost unbelievable change from his days as a fisherman. True, he speaks according to the holy Spirit, but his own life is in harmony with that holy Spirit. He experienced these steps himself, and he is passing on the information to us. Later he says, “I am going to remind you of these things until the day I die, and the Lord Jesus has informed me that my death will occur soon.”

Comment: The verses being alluded to are quite touching: “Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance; Knowing that shortly I must put off this my tabernacle, even as our Lord Jesus Christ hath shown me” (2 Peter 1:13,14).

2 PETER 1:8: “For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.”

Comment: If “these things” (the seven steps above faith in verses 5–7) are in us and abound, we will make our calling and election sure. The fact that Peter uses the term “these things” five times in this chapter (verses 8–10, 12, 15) shows how important they are.

Reply: Yes, Peter is inclined to repeat words and references. For instance, the use of the
word “divine” twice in this chapter is unusual, for that word appears only three times in
the whole New Testament. The reason is that Peter recognized his own faults and weaknesses and how the Lord changed his life. He is admitting, as it were, that what God
did for him, He can do for us. Accordingly, Peter mentions the importance of developing
character and the various steps of grace that are required if we are to win a crown. We must have diligently tried to add the seven graces to our faith.

Comment: If the words “and abound” had been omitted, the meaning of the verse would have been a little different. All who get life on the spirit plane, including the Great
Company, must have these qualities, but to attain the Little Flock, to get an “abundant
entrance,” these qualities must abound in us and must increase more and more.

Reply: For example, when people do acts of kindness, are patient, etc., there is often a lack of consistency. With knowledge, some are satisfied with a certain level and stop there. These qualities must be diligently practiced if we would be more than overcomers.

Question: Is the “knowledge of our Lord Jesus Christ” in verse 8 the same “knowledge” that is in verse 5?

Answer: The Greek gnosis is used in verses 5 and 6, and epignosis (full knowledge) is used in verses 2, 3, and 8. The words are the same except that epignosis is expressed more powerfully, i.e. with more fullness. By faith we know (gnosis) that Jesus is the Savior, that he died for our sins, and through this knowledge we are forgiven for our sins. In addition, we should also know in more fullness (epignosis) his sermons and parables, his life and character, and how he lived to please the Father.

The “knowledge” (gnosis) of verses 5 and 6 is the second step in the various graces of the holy Spirit, but epignosis embraces all seven steps, which would include a comparison and study of Jesus’ statements and teachings. However, epignosis has nothing to do with the depth of our understanding, which is not always the same. If we have not searched the Scriptures daily, if we have not habitually familiarized ourselves with the Word of God, with the life of Jesus, with the Old Testament, etc., we will be lacking.

Comment: In the footnote for the text “If these things be in you, and abound … ye shall
neither be barren nor unfruitful,” “barren” means “idle.”

2 PETER 1:9: “But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.”

To be “blind” in this sense is to be nearsighted, meaning the individual “cannot see afar
off.”

Question: What is the relationship between the first part of verse 9 and the second part? What does lacking the graces of the holy Spirit have to do with forgetting that we were purged from our old sins?

Answer: The object of our being purged from old sins is to grow in character. We are nearsighted if we do not always keep this goal in mind. Peter is saying, “It is not enough to just believe Jesus is the Savior and to be willing to suffer for him. We must have more understanding in order to please God.” Since we are imperfect and by nature fallen–our humanity is depraved–we must frequently occupy our minds with pure thoughts. Paul said, “Think on these things.” “Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things” (Philippians 4:8).

If we do not feed on pure thoughts, our minds will naturally gravitate to unspiritual things.

Those who neglect or do not see the necessity of developing the fruits of the holy Spirit, are “blind,” nearsighted. Far-sighted vision would be making our calling and election sure. We are not at the goal yet, so we must keep running.

We cannot let ourselves drift in our thinking or in our actions, but must school ourselves with God’s Word.

Comment: If we stagnate and do not grow in character, we stay in the sins from which we were supposed to be purged.

Reply: We must try to distance ourselves from the old man as far as possible. Of course we cannot do this completely, for he is saddled on our backs, but we must separate as far as possible from our own reasoning and our own will.

2 PETER 1:10: “Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:”

The objective is to make our calling and election sure.

If we take our eyes off the goal, we will gravitate to our natural tendencies instead of to the supernatural tendencies of the Holy Spirit.

“If ye do these things, ye shall never fall.” The thought is that if we develop these fruits of the holy Spirit and they abound in us, we will never fail but will succeed in attaining the Bride class.

Comment: The Great Company will fall or fail to a certain extent.

2 PETER 1:11: “For so an entrance shall be ministered unto you abundantly into the
everlasting kingdom of our Lord and Saviour Jesus Christ.”

If we give all diligence to developing the fruits of the holy Spirit, if we have the right heart attitude and diligently practice Christianity throughout our Christian walk, we will get an abundant entrance into the Kingdom, for we will be obeying the promptings of God’s holy Spirit.

We are given “exceeding great and precious promises” so that we might inherit the divine nature.

The “everlasting kingdom” would be the age-lasting Kingdom (Greek aionian). The 144,000 will be on the throne and reign throughout the Kingdom Age.

 

Acknowledgment:

Bro. Frank Shallieu–for the content above which was an extract from “Epistles of Peter” The full study is on the Bible Study Library CD which can be accessed at the following link: https://herald-magazine.com/bookstore-2/#!/Bible-Study-Library/p/38387237/category=0

 

URL of this post: https://biblestudentsdaily.com/2016/08/06/2-peter-15-11-is-mere-faith-in-god-enough/

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What Does It Mean To Be Baptized Into Christ?

matt-16-25

What types of baptism are practiced in the Churches?

There is more than one type of baptism practiced in the Christian world. There is:

  • Sprinkling or Pouring on the Head
  • Infant Baptism
  • Submersion under water.

Sprinkling or pouring water on the head

There are no Scriptures in the Bible that describe baptism as the sprinkling or pouring of water on the head.

The first instances in the Bible where individuals were baptized was accomplished by John the Baptist.

Did John the Baptist sprinkle water or submerse the person under water?

“Now John also was baptizing in Aenon near Salim, because there was much water there. And they came and were baptized” (John 3:23, NKJ).

And He [Jesus] went away again beyond the Jordan to the place where John was baptizing at first” (John 10:40, NKJ).

If all John was doing was sprinkling water to baptize, he did not need to worry about being near the “much water” of the Jordan River. Clearly, John was doing more than just sprinkling those he baptized.

Infant Baptism

Is infant baptism scriptural?

Nowhere in the Bible do we find infant baptism mentioned. Although at times the Scriptures do mention the baptism of households, they never specifically mention children or infants.

For example, in Acts 8, Philip preached to the people of Samaria.

“But when they believed Philip as he preached the things concerning the kingdom of God and the name of Jesus Christ, both men and women were baptized” (Acts 8:12, NKJ).

Notice, there is no mention of Philip baptizing infants in Samaria; just men and women.

In Mark 16:16, Jesus said, “He who believes and is baptized will be saved.”

It would not be possible for a newborn infant to understand who Christ is, let alone believe in him.

Remember the question Jesus asked James and John in Mark 10:38,

Are you able to be baptized with the baptism I am baptized with?”

A newborn infant would not be capable of answering Jesus’ question, let alone responsibly making such a commitment.

Submersion (Dunking) into Water

Now we do find examples in the New Testament of adult baptism and in every case we believe the baptism was a submersion into water. For example:

“When He [John] had been baptized, Jesus came up immediately from the water; and behold, the heavens were opened to Him, and He saw the Spirit of God descending like a dove and alighting upon Him” (Matthew 3:16).

” (38) So he [Philip] commanded the chariot to stand still. And both Philip and the eunuch went down into the water, and he baptized him. (39) Now when they came up out of the water, the Spirit of the LORD caught Philip away, so that the eunuch saw him no more; and he went on his way rejoicing” (Acts 8:38-39).

The only way Jesus and the Ethiopian eunuch could have “come up” out of the water is if they have been submersed under it.

Greek Definition Of Baptism:

In support of this conclusion that baptism is submersion, let us looks at some definitions.

STRONGS: 907 baptizo (bap-tid’-zo); to immerse, submerge; to make overwhelmed (i.e. fully wet).

VINES: baptism, baptist, baptize.

A. Nouns.

1. baptisma (908), “baptism,” consisting of the processes of immersion, submersion and emergence (from bapto, “to dip”).

B. Verb.

baptizo (907), “to baptize,” primarily a frequentative form of bapto, “to dip,” was used among the Greeks to signify the dyeing of a garment, or the drawing of water by dipping a vessel into another.

So this word has the meaning of complete submersion under water. Certainly when dying, the garment must be totally submerged in the dye.

There is a variation of this word.

2. baptismos (909), as distinct from baptisma (the ordinance), is used of the “ceremonial washing of articles,” in some texts; once in a general sense.

This word is only found four times in the New Testament and refers to ceremonial washings.

John’s Baptism & Its Purpose

Let us talk about John’s (the Baptist’s) baptism. John’s work was not for the Gentiles. His work of baptism was intended to reveal Jesus to the Israelites only, but John did not baptize believers into Christ. That would come later, after Pentecost. His work was not for the Gentiles.

In John 1:29-31 we read, “(29) The next day John saw Jesus coming toward him, and said, ‘Behold! The Lamb of God who takes away the sin of the world! (30) This is He of whom I said, After me comes a Man who is preferred before me, for He was before me. (31) I did not know Him; but that He should be revealed to Israel, therefore I came baptizing with water.‘”

So John the Baptist was baptizing in order to reveal Jesus to Israel only, not yet to the Gentiles.

Bearing fruit was an evidence of those who had sincerely baptized. As John the Baptist said, “Therefore bear fruits worthy of repentance” (Matthew 3:8, NKJ).

John’s baptism required a personal confession of sins. “And all the land of Judea, and those from Jerusalem, went out to him and were all baptized by him in the Jordan River, confessing their sins” (Mark 1:5, NKJ).

Repentance and typical cleansing restored repentant Jews back to the condition of harmony with God as enjoyed under the Law Covenant and through the tabernacle arrangement.

“John came baptizing in the wilderness and preaching a baptism of repentance for the remission of sins” (Mark 1:4, NKJ).

The Jews had not previously practiced individual baptism. The whole nation was recognized as “baptized into Moses in the sea and in the cloud” (1 Corinthians 10:1-2).

In what sense were the Israelites “baptized into Moses in the sea and in the cloud”? 
We answer: When the Israelites passed through the Red Sea they were surrounded by water, and Paul mentions that this is a picture of them being baptized. The cloud is mentioned in Exodus 13:22, “He took not away the pillar of the cloud by day, nor the pillar of fire by night, from before the people.” We think that that was the cloud Paul referred to as over the Israelites — so that in that sense they were surrounded from above by water as well.

The Jews were already children of God and heirs of the covenants and promises, and their washing away of their sins meant their coming near again to God, and into closer touch with all the promises and the blessings thereof (Harvest Gleanings I, 1HG255).

John the Baptist’s baptism, was “for the remission of avoidable sins, gross sins. The godly Jews were not intended, nor expected, to come to John to be baptized. He said, ‘Now come, if you want to get ready for Messiah’s kingdom, and try to keep the law the best you are able and take this water immersion, accepting this as a sign of your putting away sin and starting a new course of life.’ This is all that baptism meant to the Jews. That was not a regular institution. It was a peculiar thing that belonged just to the end of the [Jewish] age, and John tried there to especially prepare a people by this preaching of holiness and putting away of sin for the Messiah; for the testimony is that if they had believed John they would have believed Jesus. If they disbelieved John and disregarded what he said, and were not careful to come back into harmony with God, and become as holy as they were able to do, then they were not in a condition to receive the message God had to give” (What Pastor Russell Said – Question Book, Q34:3).

This typical cleansing available to the Jews is discussed in Leviticus & Hebrews.

“For on that day [of Atonement] the priest shall make atonement for you, to cleanse you, that you may be clean from all your sins before the LORD” (Leviticus 16:30).

“And every priest stands ministering daily and offering repeatedly the same sacrifices, which can never take away sins” (Hebrews 10:11).

So John baptized the Jews for repentance and remission of sins similar to the typical cleansing as was accomplished in the tabernacle by the sacrifice of bulls and goats on the Day of Atonement. Every Jew under the Law Covenant was a member of the house of Moses (Hebrews 3:5). As mentioned above, the Jews were baptized unto Moses in the sea and in the cloud (1 Corinthians 10:12). As natural branches of the olive tree the Jews did not need en-grafting into Christ (Romans 11:16-21). John could not baptize Gentiles since they could not by repentance be restored back to a position they had never occupied.

After Pentecost, John’s baptism was replaced by Christian baptism into Christ.

In the book of Acts we have an incident where some of John’s disciples, after hearing the gospel, were baptized again, this time into Christ; after which they received the holy Spirit.

Acts 19:1-6 – “(1)… Paul, having passed through the upper regions, came to Ephesus. And finding some disciples (2) he said to them, ‘Did you receive the holy Spirit when you believed?’ So they said to him, ‘We have not so much as heard whether there is a holy Spirit.’ (3) And he said to them, ‘Into what then were you baptized?’ So they said, ‘Into John’s baptism.’ (4) Then Paul said, ‘John indeed baptized with a baptism of repentance, saying to the people that they should believe on Him who would come after him, that is, on Christ Jesus.’ (5) When they heard this, they were baptized in the name of the Lord Jesus. (6) And when Paul had laid hands on them, the holy Spirit came upon them, and they spoke with tongues and prophesied. (7) Now the men were about twelve in all.”

These disciples were baptized twice (John’s & Christ’s). Bro. Charles T. Russell teaches, “The Apostle instructed them more fully, assuring them that John’s baptism was all right in its time and place, but that they should be baptized in the name of Jesus, baptized into Christ” (Harvest Gleanings I, HG732:6).

In Acts 2:41 three thousand people were baptized and among these, there may have also been some that had been baptized by John earlier.

‘Never is it said of any Gentile that he was baptized unto repentance and remission of sins, that he got back into Moses and in accord with the law. On the contrary, the apostle shows that we and all spiritual Israelites coming from among the Gentiles, come into Christ in a different way from that in which the Jews became related to him. I call your attention to the apostle’s argument in Rom. 11:17-24, where he uses an olive-tree as a symbol or picture. He tells us that that olive-tree was primarily the Jewish nation; that its root was the Abrahamic promise; its branches were the individual Jews. It was to those branches that John preached the baptism of repentance. Many of them were defiled, living in sin, and he urged them to repent and be washed, cleansed; that otherwise they would be broken off. And so it was when Messiah was manifest; the prepared ones, Israelites indeed, in whom was no guile, were ready for him, received him and he received them, and they continued to be branches of that olive, tree. But the great mass of the branches, as the apostle goes on to explain, were broken off because they did not receive our Lord, because they were not in the right condition of heart, not “Israelites indeed, without guile” (Harvest Gleanings I, HG).

Christian Baptism and Its Meaning

Christian baptism has many elements that are similar to John’s baptism and some elements that are different. As with the Jews baptized by John’s baptism, Christians are to confess and repent from their sins.

“And many who had believed came confessing and telling their deeds” (Acts 19:18).

“(46) Then he said to them, ‘Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day, (47) and that repentance and remission of sins should be preached in His name to all nations, beginning at Jerusalem'” (Luke 24:46-47).

“Then Peter said to them, ‘Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit'” (Acts 2:38).

Br. Charles Russell teaches, “This baptism was for Jews only, who had already been baptized into Moses in the sea and the cloud. Sins thus figuratively washed away did not include original sin, but merely minor transgressions against the Mosaic law.” (Reprints of the Original Watchtower 4308:5, 6th Volume of Studies in the Scriptures p.428, Harvest Gleanings I, 600:1,2)

John the Baptist could only provide typical remission. The Christian receives a real remission of sins through actual justification by Jesus’ blood.

John’s baptism pointed the Jews to Christ, but the Christian is to actually believe in Christ and accept Him as their Savior. Let’s see how this is shown in the Scriptures.

“(36) Now as they went down the road, they came to some water. And the eunuch said, ‘See, here is water. What hinders me from being baptized?’ (37) Then Philip said, ‘If you believe with all your heart, you may.’ And he answered and said, ‘I believe that Jesus Christ is the Son of God’” (Acts 8:36-37).

Then Crispus, the ruler of the synagogue, believed on the Lord with all his household. And many of the Corinthians, hearing, believed and were baptized” (Acts 18:8).

So faith in Jesus Christ is a requirement for the Christian baptism.

Baptism Into Christ – Not Into An Organization

Although those baptized into John’s baptism were to bear fruit, the Christian’s death to sin, walking in newness of life and drinking of the cup is a far deeper action. Christian baptism is more than the pursuit of righteousness. It is the total death of self will and a total commitment to sacrifice ALL — one’s time, talent and possessions to the Lord, often at the cost of suffering and persecution.

“Yes, and all who desire to live godly in Christ Jesus will suffer persecution” (2 Timothy 3:12).

“(3) Or do you not know that as many of us as were baptized into Christ Jesus were baptized into His death? (4) Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life. (11) Likewise you also, reckon yourselves to be dead indeed to sin, but alive to God in Christ Jesus our Lord. (12) Therefore do not let sin reign in your mortal body, that you should obey it in its lusts. (13) And do not present your members as instruments of unrighteousness to sin, but present yourselves to God as being alive from the dead, and your members as instruments of righteousness to God” (Romans 6:3-13).

So we see from the 6th chapter of Romans and lowering the candidate into the water represents the death of the Old Man with his sinful ways and the raising up of the candidate shows our walk in newness of life as New Creatures in Christ Jesus. Notice how Romans 6:3 teaches that we are baptized into Christ’s death.

No scripture talks about being baptized into Jehovah’s organization. Also see how the following text show we are actually baptized into Christ.

For all of you who were baptized into Christ have clothed yourselves with Christ” (Galatians 3:27, NASV).

“Peter said to them, ‘Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit'” (Acts 2:38, NASV).

Ultimate Purpose of Baptism

What is the ultimate purpose of Christian baptism? Certainly to lay down our lives in the Lord’s service is purpose enough, but the Bible shows a purpose even beyond that.

Just as going to medical school is of no benefit to humanity unless the student becomes a practicing doctor, so it is with the Christian.

Context:

“And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel to Abraham beforehand, saying, ‘In you all the nations shall be blessed'” (Galatians 3:8, NKJ).

“In your seed all the nations of the earth shall be blessed, because you have obeyed My voice” (Genesis 22:18).

“(27) For as many of you as were baptized into Christ have PUT ON Christ… (29) And if you are Christ’s, then you are Abraham’s seed, and heirs according to the promise” (Galatians 3:27,29).

Those who are baptized are Abraham’s seed through whom God’s purpose is to bless all the families of the earth. This is the ultimate purpose of baptism.

The same point is expressed in 1 Corinthians 15:29.

“Otherwise, what will they do who are baptized for the dead, if the dead do not rise at all? Why then are they baptized for the dead?”

This passage says that we are baptized for the dead,” not “into death.” The ultimate purpose of baptism is to bless all the families of the earth.

Many translations agree with this wording, “baptized for the dead.” The translators do not believe this. They would rather not translate this text. Peter puts it this way:

“receiving the end of your faith—the salvation of your souls” (1 Peter 1:9, NKJ).

The word “your” is in italics. The thought is that the outcome of our faith, THE ULTIMATE PURPOSE, will be the salvation of mankind.

Does water baptism cancel sins? 

The traditional view among Catholic and many Protestant denominations is that baptism is necessary for salvation, forgiveness and the cancellation of sins. Not only do they believe it necessary, but some feel it must be performed in a prescribed fashion in order to secure salvation.  Some of their supposed proof texts are:

“Then Peter said to them, ‘Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit’ ” (Acts 2:38).

“He who believes and is baptized will be saved; but he who does not believe will be condemned” (Mark 16:16).

“And now why are you waiting? Arise and be baptized, and wash away your sins, calling on the name of the Lord” (Acts 22:16).

“There is also an antitype which now saves us — baptism” (1 Peter 3:21).

These texts are telling us that those who are baptized will be saved and receive a remission or washing away, of sins. So are the Catholics and many Protestants correct in believing that the act of baptism is necessary for salvation?

No. Where these Christians are wrong is that it is NOT “water baptism” that saves us.  Rather, the true baptism saves us, that is, consecration and the resultant justification by Christ’s blood. Water baptism cannot save.  It is merely a symbol of the true baptism and the resultant justification that can save us.

Baptism is the outward sign of an invisible grace from our Heavenly Father through Jesus Christ.

“Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God” (Romans 5:9, ESV). 

We are saved by Jesus’ act of justification, not by our symbolic act of water baptism.

Water Baptism Is Symbolic

Many Scriptures establish that water baptism itself is merely a symbol and that it does not have intrinsic atoning qualities.

Luke 12:50 – “But I have a baptism to be baptized with, and how distressed I am till it is accomplished!”

Jesus had already received water baptism by John, so in this case the word “baptism” must be symbolic of more than the literal water baptism. This is also borne out in Mark 10:38-39 (see also Matthew 20:22-23):

“(38) Jesus said to them, ‘You do not know what you ask. Can you drink the cup that I drink, and be baptized with the baptism that I am baptized with?’ (39) They said to Him, ‘We are able.’ So Jesus said to them, ‘You will indeed drink the cup that I drink, and with the baptism I am baptized with you will be baptized.'” 

More evidence of the symbolic nature of water baptism is found in Colossians 2:11-12 (ESV):

“(11) In him also you were circumcised with a circumcision made without hands, by putting off the body of the flesh, by the circumcision of Christ, (12) having been buried with him in baptism, in which you were also raised with him through faith in the powerful working of God, who raised him from the dead.

Notice here that both circumcision & water baptism are symbolic of putting away sin.  Obviously “circumcision” here is not literal. The Christian is not literally required to be circumcised as were the Jews under the Law. This is the symbolic circumcision of the heart. So, just like circumcision is symbolic, likewise, water baptism here is also symbolic.

Next is another symbolic usage of baptism, although a much different one.

“(11) I baptize you with water for repentance, but he who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire. (12) His winnowing fork is in his hand, and he will clear his threshing floor and gather his wheat into the barn, but the chaff he will burn with unquenchable fire” (Matthew 3:11-12, ESV). 

The baptism by “fire” is symbolic of the judgment and destruction upon the nation of Israel as stated in verse 12, “He will burn up the chaff with unquenchable fire.”

Just as the baptism by fire is symbolic, so is water baptism.

We are not saved by the symbol “water baptism,” but by the reality of it, the meaning of which we will get to shortly.

Born of Water – Spirit Begettal

Many believe John 3:5 teaches that unless you are baptized in water you cannot enter the kingdom of heaven. It says, “Jesus answered, ‘Most assuredly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.'”

The word “baptism” is no where to be found in this context. “Water here is symbolic of the Word of Truth. Without the Bible we would not have the necessary knowledge to grow in Christ and enter God’s Kingdom.

Our growth in Christ through his Word (the Holy Scriptures) is illustrated by the Greek word genno, that is Strongs #1080. Vines defines it as:

BEGET, BEAR (OF BEGETTING), BORN

gennao —“to beget,” in the passive voice, “to be born,” is chiefly used of men “begetting” children; more rarely of women “begetting” children (Vine’s Expository Dictionary of Biblical Words, 1985).

So in John 3:5 we are “begotten of water.” This means that we are spiritually begotten by Truth.

Br. Charles Russell writes “We see that symbolical water represents truth, and that our begetting of the holy Spirit is said to be also a begetting ‘through the Word of truth’” (James 1:18). (Reprints of the Original Watchtower: R.4124:6, R.3600:6, R.2422:1.)

In support of this we will quote four scriptures which relate begettal to the Word of God.

“Of his own will begat He us with the word of truth, that we should be a kind of firstfruits of his creatures” (James 1:18, KJV).

“For though you might have ten thousand instructors in Christ, yet you do not have many fathers; for in Christ Jesus I have begotten you through the gospel” (1 Corinthians 4:15, NKJ).

“…having been born again, not of corruptible seed but incorruptible, through the word of GOD which lives and abides forever” (1 Peter 1:23).

“…that He might sanctify and cleanse her with the washing of water by the word” (Ephesians 5:26).

So we see that John 3:5 does not teach that unless you are baptized in water you cannot enter the kingdom of heaven. It actually teaches that we are begotten as New Creatures in Christ by the Truth of God’s word. It is the guidance from God’s Word that develops the embryo New Creature in Christian growth, preparing us for our ultimate Spiritual birth, after the first resurrection.

Saved By Belief, Grace & Justification, Not Saved By Baptism

There are many more Scriptures that talk about us as being saved, but it’s not by water baptism, it is by belief in Jesus Christ and the resultant grace of God and justification to life.

“And it shall come to pass that whoever calls on the name of the Lord shall be saved” (Acts 2:21).

“Whoever calls on the name of the Lord shall be saved” (Romans 10:13).

“(30) And he [the jailer] brought them [Paul & Silas] out and said, ‘Sirs, what must I do to be saved?’ (31) So they said, ‘Believe on the Lord Jesus Christ, and you will be saved, you and your household'” (Acts 16:30-31).

“…that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved” (Romans 10:9).

“Much more then, having now been justified by his blood, we shall be saved from wrath through him” (Romans 5:9).

“If anyone’s work is burned, he will suffer loss; but he himself will be saved, yet so as through fire” (1 Corinthians 3:15).

“(1) Moreover, brethren, I declare to you the gospel which I preached to you, which also you received and in which you stand, (2) by which also you are saved, if you hold fast that word which I preached to you– unless you believed in vain” (1 Corinthians 15:1-2).

“Even when we were dead in trespasses, made us alive together with Christ (by grace you have been saved.)” (Ephesians 2:5).

“For by grace you have been saved through faith, and that not of yourselves; it is the gift of God” (Ephesians 2:8).

The Jerusalem Counsel never addressed the issue of baptism when presenting minimum requirements expected of the Gentile brothers.

“(28) For it seemed good to the holy Spirit, and to us, to lay upon you no greater burden than these necessary things: (29) that you abstain from things offered to idols, from blood, from things strangled, and from sexual immorality. If you keep yourselves from these, you will do well. Farewell” (Acts 15:28-29).

Where is water baptism on this list? If it were necessary for salvation, certainly the Apostles would have required it of the Gentile brethren.

“And certain men came down from Judea and taught the brethren, ‘Unless you are circumcised according to the custom of Moses, you cannot be saved'” (Acts 15:1).

Some Christians today take the same approach with baptism as these Jews took of circumcision, that it is a requirement for salvation.

Saved By Baptism?

In 1 Peter we find scriptures used by many Christians to again attempt to prove that water baptism is necessary for salvation.

“(19) by whom also He [Jesus] went and preached to the spirits in prison, (20) who formerly were disobedient, when once the Divine long suffering waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight souls, were saved through water. (21) There is also an antitype which now saves us—baptism (not the removal of the filth of the flesh, but the answer of a good conscience toward God), through the resurrection of Jesus Christ” (1 Peter 3:19-22).

Does this passage prove we are saved by literal water baptism? The simple answer here is that Peter is not talking about literal water baptism. In verse 21, He describes “baptism” as “a good conscience toward God.”  That word “conscience” is also used in the prior chapter.

“For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully” (1 Peter 2:19, KJV).

So the word “conscience” connected with the word “baptism” refers to suffering for righteousness sake. Hence, the word “baptism” is talking about living our consecration.  Our consecration results in justification by the ransom to life. That is what saves us.

It is interesting to note from verse 21 that we are not saved by the “removal of the filth of the flesh,” that is, we are not saved simply by John’s baptism, the repentance from sin. But we must go beyond that to consecration INTO Christ’s death and this involves cheerful in the spirit, willing patient endurance and sacrifice of self-will and self-interest.

“I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me” (Galatians 2:20).

Baptized In Who’s Name?

In whose name is the Christian baptized? Many quote the great commission of Matthew 28:19 to prove we are baptized into the Trinity, not into Jesus Christ alone.

“Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the holy Spirit” (Matthew 28:19).

If we accept the translation as is, it does not prove that we are baptized into the Trinity, but merely the desperation of those who strive in vain to find support for this false doctrine, in Scripture. This passage does not state that these three are one person, nor anything of the kind.

In conflict with this, six other Scriptures refer baptism in the name of Jesus, not baptism in the name of the Father, Son and Holy Spirit of Matthew 28:19.

Let us look at these Scriptures that contradict Matthew 28:29. Notice that in none of these texts was anyone baptized in the name of the Father, Son and holy Spirit.

“Then Peter said to them, ‘Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit'” (Acts 2:38).

“But when they believed Philip as he preached the things concerning the kingdom of GOD and the name of Jesus Christ, both men and women were baptized” (Acts 8:12).

“For as yet He had fallen upon none of them. They had only been baptized in the name of the Lord Jesus(Acts 8:16).

“And he commanded them to be baptized in the name of the Lord. Then they asked him to stay a few days” (Acts 10:48).

“When they heard this, they were baptized in the name of the Lord Jesus” (Acts 19:5).

“Or do you not know that as many of us as were baptized into Christ Jesus were baptized into HIS DEATH ?” (Romans 6:3).

*******

How else are we “baptized into Christ’s death?

We need to surrender our wills to God, as Jesus did. He said, “Lo I come…to do thy will, O God. I delight to do thy will, O my God; thy law is written in my heart” (Psalm 40:7, 8; Hebrews 10:7).

We dedicate or consecrate our all to follow and obey the Lord with our minds, hearts, and our whole beings. This is a total dedication of service to do God’s will. When consecrated, we walk “in newness of life,” having a new, different direction or purpose. We pattern our lives after our dear Redeemer.

A few days before his crucifixion, Jesus stated, “But I have a baptism to undergo, and how distressed I am until it is accomplished!” (Luke 12:50) This shows that in Jesus’ baptism, water was a symbol of his real baptism in death. It was about to be accomplished at Calvary. Like Christ, we who dedicate our lives to the Lord make ourselves “dead” to the world’s pursuits. Instead, we pursue heavenly things, studying the scriptures to find out what God’s will is for us. Our desire is to prove faithful unto death and be resurrected with Christ in a divine and immortal body (Philippians 3:10, 11; Romans 2:7, Revelation 2:10).

Water baptism is a witness to others of what has taken place in our hearts with the Lord and our commitment to Him, as well as symbolizing that life of baptism. The individual places himself in the arms of another, and being fully immersed in the water, is dependent on that person to help him up. He comes out of the water into “newness of life.” This is the new life to which he has committed himself until he dies. Hence, we believe water baptism is necessary, not for salvation, but for a witness of that life of commitment.

SO WHAT NOW?

Are you interested to GIVE UP your life rights on earth to inherit what eye has not seen nor ear heard … to inherit a life with Jesus and those who have now given up the pride of life and disclaim all rights to themselves, to their soul, to their body, to their time, to their health, to their reputation, to their talents or to anything that they own?

 If you confess to be the property of Jesus Christ your Redeemer, then:

  DEDICATE YOURSELF

to belong entirely to Jesus now,

to serve, love and trust him as your life and salvation until your life’s end and show this through baptism.

“Present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service” (Romans 12:1).

God is now selecting men and women of faith for special honors during the Millennium. Namely, to reign with Christ in heaven as spiritual rulers of the world, to lead the world to righteousness, godliness, and truth and raise all the dead of past Ages. Satan’s demons now lead the world into sin and ignorance. Then, Christ and his saints will lead the world into obedience and understanding (Revelation 20:1-6).

High Standards

When we understand the high honor to which the saints are called, we better appreciate the high standards that are expected of them.

(1) Godly conduct
(2) Character Development
(3) Study of the Truth
(4) Service and Sacrifice.

Consecration

We enter the race for the “prize of the High Calling of God in Christ Jesus” (Philippians 3:14) by consecrating our life to GOD.

This we do in personal prayer to God, committing our life and service and interests to God hereafter.

If this step is taken, then it is proper to symbolize that decision with water baptism, as a testimony to others.

(11) The saying is trustworthy, for: If we have died with him, we will also live with him; (12) if we endure, we will also reign with him; if we deny him, he also will deny us” (2 Timothy 2:11-12, ESV).

If you have not considered the matter of consecration, take time to do so.

Read our Lord’s words about this decision, thoughtfully, in Luke 14:27‑35.
Remember the blessings promised, and the conditions for them:

“by patient continuance in well doing seek for glory, honor, and immortality” (Romans 2:7).

Remember the privilege of being with Christ, in heaven, to bless “all the families of the earth” during the Millennium. God wishes us to respond favorably. “This is the will of God, even your sanctification” (1 Thessalonians 4:3).

So dear brethren, let us pursue our consecration with determination and great zeal, so that we may please our Father and be prepared for our future mission.

Click here to watch a baptism service video

References and Acknowledgement:

Br. Peter Karavas & our brethren in Christ at http://www.friendsofjehovahswitnesses.com/

Br. Charles Taze Russell: What Pastor Russell Said – Question Book, Q34:3; Harvest Gleanings I; Reprints of the Original Watch Tower and Herald of Christ’s Presence, Studies in the Scriptures – Volume 6.

Vine’s Expository Dictionary of Biblical Words, 1985.

STRONG’S Concordance.

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https://biblestudentsdaily.com/2016/07/09/what-does-it-mean-to-be-baptized-into-christ/

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Father, Son, and Holy Spirit

father son and holy spirit - NO ADDRESS.jpg

ALL are born with an inherent tendency to worship a higher power—a Supreme Being. Some have tried to dismiss the idea of GOD, and to get along without religion, but sooner or later come back to the worship of some kind of a higher power. Others, in their anxiety not to overlook any advantage that might accrue to them from allegiance to deity, have had a multiplicity of gods. The Athenians of old even went so far as to erect an idol to the “unknown God” (Acts 17:23).

The true Deity of the Bible has been an “unknown God” to most people in all ages, and is even today.

The Bible tells is that there is one GOD, whose name is Jehovah, Yahweh who is addressed by Christians as their Heavenly Father.

The Bible also tells us of the “Son of GOD,” who is our Lord Jesus Christ, the Redeemer and Savior of the world. The first chapter of the Gospel according to St. John states that Jesus, in his prehuman existence was known as the Logos,” that is, the “Word,” or mouthpiece of Jehovah, the Creator. In his relationship to mankind, as Savior and Redeemer, Jesus is prophetically spoken of as the “Prince of Peace”; the “Mighty God”; “Emmanuel”; “Michael”; “King of kings”; “Mediator”; etc. These various titles do not describe different gods, but various characteristics of this one Son of GOD, whom the Father has commanded shall be honored even as he himself is honored (Isaiah 9:6, Matthew 1:23, Daniel 12:1, Revelation 19:16, 1 Timothy 2:5).

The Bible also speaks of the “Holy Spirit.” Through a misunderstanding the Holy Spirit has been construed to be a personality, a third mighty being, equal in power and glory to the Father and Son, yet in some mysterious way, one in substance with them. But this view is not scriptural, as we shall see. Rather, the Holy Spirit mentioned so prominently in the Scriptures is the holy power or influence of GOD—a power which operates for the accomplishment of the Divine purposes wherever and whatever they may be. This fact will become readily apparent as we examine the Bible scriptures.

1. JEHOVAH –  a GOD of Love

In a more or less widespread misconception of Jehovah, he is thought of as being austere and unsympathetic, demanding cruel punishment for all who deviate from the doing of his will. In this view, Jesus is looked upon as the loving GOD of the Bible, the One who stepped between the stern Creator and man as a Redeemer and Savior of the human race.

In our search of the Scriptures to find what they say about the “GOD of love and mercy,” it is important, first of all, to note that Jehovah himself, as well as Jesus, is clearly shown to possess the quality of love. In Titus 3:4, in fact, He is spoken of as our “Savior,” and is there said to be kind and loving. This, the scriptural view of Jehovah, reveals Him as being the Author of the plan of salvation, and Jesus as heartily co-operating.

“God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life” (John 3:16; 1 John 4:9,10; Hebrews 10:5-7).

The name Jehovah means the Self-existent, or Eternal One. (Dr. James Strong) In the Bible it is applied exclusively to the Creator, the great First Cause of everything.

“From everlasting to everlasting,” is one of the scriptural expressions used by the Holy Spirit to emphasize that Jehovah is not a created being, but the Creator of all things (Psalm 90:2).

The name Jehovah is never applied to Jesus.

The name Jehovah is, of course, an Old Testament word. It is not used by the New Testament writers, evidently for the reason that they considered it too sacred a name to translate into another language, or, perhaps because there was no suitable Greek word to use in translating it. But this does not mean that Jehovah is merely a tribal god of the Jews, as some would try to make us believe. He is the one true GOD, the Creator of the universe, and the one in whom all animate creation lives and moves and has its being (Acts 17:24-28).

Other Gods in the Old Testament

There are other Hebrew words in the Old Testament translated Lord and God. These, while sometimes applied to Jehovah, are also sometimes prophetically applied to Jesus; sometimes to one or more of the angels; and sometimes even to heathen rulers, and heathen gods. There are three of these Hebrew words—adon, Adonai, and elohim.

  • The most frequent application of adon is to great and mighty ones of the earth.
  • Adonai is always applied to deity, but not always to Jehovah. E.g. Psalm 110:5, the Lord at thy right hand shall strike through kings in the day of his wrath.” Here the name Lord is a translation of the Hebrew word Adonai, and refers to Christ, while the pronoun “thy” refers to Jehovah.
  • The Hebrew word elohim in the Old Testament is a plural form most frequently translated “God” and “Gods,” and is sometimes used with reference to Jehovah, sometimes prophetically of Christ, occasionally, by way of deference, to magistrates, sometimes to angels, and sometimes to false gods. We mention the use of these various Hebrew words translated Lord and God in order to emphasize the fact that Jehovah is the one and only Almighty GOD, who is “from everlasting to everlasting.” There are other lords and other gods referred to in the Scriptures, but Jehovah, even when mentioned as Adonai, or Elohim, is The Adonai, and The Elohim.

Attributes of Jehovah’s Character

Jehovah has been belittled in the minds of many by a traditional misconception of his personality that has been handed down to us from the Dark Ages, in which he was depicted as an old man with a beard. The Bible does not attempt to give us a description of the bodily appearance of the great Eternal One, because our finite minds could not conceive of his glory even though it were described to us.

The Bible does, however, reveal a great deal concerning the outstanding attributes of the Divine character. It tells us of his infinite wisdom, justice, love, and power. These attributes of Jehovah’s character are in perfect balance; and by their manifestation through his dealings with the human race, his glory is revealed. However, it is largely to the degree that we understand the Divine plan for the human race, that we can appreciate the beauty of the Divine character.

While the Bible, of course, does say that GOD is love, that he is just, and wise and powerful, yet it is only as we see the outworking of these glorious attributes in the Creator’s designs toward the children of men that they become truly meaningful to us. While we can, it is true, behold the power of Jehovah in the works of creation with which we are surrounded, yet God’s plan for a resurrection of the dead; and especially his resurrection of Jesus, is a display of his power surpassing even that of his creative work (Ephesians 1:19,20).

Without a knowledge of God’s plan as a whole, one might wonder why he does not use his power to put an immediate stop to human suffering, especially in view of the fact that he is reputed to be loving as well as powerful. But we must remember that GOD is just and wise, as well as powerful and loving. Everything he does must be fully in harmony with all these attributes of his character (Psalm 89:14).

If GOD was only loving and merciful he would not have condemned our first parents to death, although he had told them if they sinned they would die. One of the fundamentals of GOD’s law is that the “wages of sin is death” (Romans 6:23). His justice, therefore, demanded that our first parents pay the penalty of their sin.

Some may argue that GOD’s plan to raise the dead is, in effect, a setting aside of GOD’s justice in demanding the death sentence for the violation of his law. But that is where GOD’s wisdom and love can be seen. If only justice alone had been considered, no provision would have been made to set aside that original sentence of death; but divine wisdom and love found a way whereby God could be just, yet use his power to restore the dead to life. This way is through Christ, the Redeemer. Jesus was the world’s “ransom,” which means a corresponding price. It was Divine love that allowed for this, for the Scriptures say that “God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life” (John 3:16, Hebrews 2:9).

Jehovah has changed his mind concerning the “wages of sin.” GOD’s Divine wisdom saw that it would be highly desirable that man obtain a thorough knowledge of sin and its disasterous consequences so that all men can learn obedience to GOD’s standard principle = RIGHTEOUSNESS, which shall be the ultimate result in due time.

GOD could have created enough human beings to fill the whole earth, and thus have the planet populated without the process of procreation. This would have meant that each one would have been individually on trial for life. In this case, if those who transgressed were to be redeemed from death, it would have required a separate Redeemer for each one of them. Hence, we can see the wisdom in the divine arrangement whereby Adam was held the responsible head of the entire human race. Thus his sin not only brought condemnation upon all, in that from the very start they were born imperfect, but it also made possible the redemption of all through the death of but one Redeemer (Romans 5:12).

SO all the human race has been receiving an experimental knowledge of sin and its results, and then they have been passes away temporarily in the sleep of death, to be restored during the coming kingdom period when their present experience will be a most valuable asset to them in weighing the advantages of obedience to the divine law then in force.

By this infinitely wise arrangement every child of Adam will be given an experimental knowledge of both good and evil, and thus will be equipped to choose intelligently between the two. Those who choose the good, and accept of GOD’s grace through Christ, the Redeemer, will then live forever.

GOD’s Diversified Wisdom

In Ephesians 3:10, Paul speaks of the “manifold” wisdom of GOD. The Emphatic Diaglott translation of this text uses the word “diversified.” The apostle also shows that this “diversified” wisdom of GOD is being manifested even to the angelic beings in the universe, being revealed to them specially through GOD’s dealings with the church (the 144,000 Elect and the Great Company – as explained in the Book of Revelation) of this age.

In the selection and preparation of the Church to co-operate with Jesus in the future kingdom work of rehabilitating the lost race, there is a still further manifestation of Divine wisdom. How wise that representatives of the fallen race should be chosen, tested, and then equipped to deal with and bless their fellows in the mediatorial arrangements of the new age soon to begin.

And the qualification test placed upon these is that they love GOD’s will supremely and their fellow men so unselfishly that they gladly lay down their lives in service now—imperfect though that service may be—in order that they may be exalted to a glorious future service which will actually give life to all mankind. It is this that Apostle Paul refers to as a baptism for the dead (1 Corinthians 15:29).

Yes, those who will follow in Jesus’ footsteps now, will reign with him in his thousand-year kingdom.

The purpose of that kingdom is the restoration of the entire human race to the lost earthly paradise. During those thousand years Christ and the church will serve as a mediatorial board to instruct and bless the world; and finally, to restore the people to atonement with the Creator (Revelation 20:4, Acts 3:20,21, Acts 15:16,17).

2. JESUS

Jehovah of the Old Testament Scriptures is the Heavenly Father of the New Testament.

Thus, Jesus taught his disciples to pray, “Our Father which art in heaven.”

Jesus is the Son of GOD, this being the relationship he has always enjoyed with Jehovah, the Creator. The Scriptures make it plain that Jesus had been actively associated with his Father since the earliest dawn of creation. They tell us, in fact, that he was the “beginning of the creation of GOD” (Revelation 3:14), and also, “the firstborn of every creature” (Colossians 1:15).

These passages indicate that Jesus was the direct creation of the Father, and therefore properly spoken of as his only begotten Son.” The apostle also tells us that Jesus was the active agent of Jehovah in all the creative work. He says: “For by him were all things created, that are in heaven, and that are in earth, visible, and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him” (Colossians 1:16, Hebrew 1:2, John 1:3, Ephesians 3:9).

In John 1:14, Jesus in his prehuman existence is referred to as the “Word” of GOD. Verse 14 says that the “Word was made flesh, and dwelt among us.” The term “Word” here used is a translation of the Greek word Logos. Ancient kings when addressing their people, customarily sat behind a lattice in front of which stood a representative who proclaimed the king’s message to the people. The representative was styled the logos—the king’s word, or mouthpiece.

God’s Son, as the Logos, has always been the active agent of Jehovah, and the Bible assures us that he always will be. Not only in the work of creation, but in the call and preparation of the church in this age, and also in the gigantic task of restitution scheduled for the approaching 1000 years of Mediatorial Reign, this beloved Son of GOD acts for the Father, expressing his will, and doing his work. In the millennial age Christ with his church, will speak peace to all the nations, and they will beat their swords into plowshares, and their spears into pruninghooks (Micah 4:3, Psalm 46:9).

The Apostle Paul explains in 2 Corinthians 15:25-28, “He must REIGN, till he hath put ALL enemies under his feet. The last enemy that shall be destroyed is death. For He [Jehovah] hath put all things under his [Jesus’] feet. But when he saith, all things are put under him [Jesus], it is manifest that he [Jehovah] is excepted, which did put all things under him [Jesus]. And when all things shall be subdued unto him, then shall the Son also himself be subject unto him [Jehovah] that put all things under him, that God [Jehovah] may be all in all.

Considerable confusion has resulted from an inaccurate translation of John 1:1,2, where the King James Version makes it appear that the “Word,” or Logos, is the same personality as GOD. The “Word was God,” is the way this faulty translation puts it. But in the original Greek text the matter is made clear. There a distinction is made between the Logos, who was “a” God, and the Father, who is referred to as “The” GOD. The translation should read, “In the beginning was the Logos, and the Logos was a God. The same was in the beginning with The God.”

The Greek word Theos is the one in this text that is translated God. Theos simply means a mighty one, and it must be determined from the text in which it is used, whether the reference is to Jehovah, the Great and Almighty One, or to His Son, Christ Jesus, formerly the Logos, who is “a” mighty One. As a matter of fact, this same word Theos is used in 2 Corinthians 4:4, where the reference is to Satan, the “god [theos] of this world.” However, in the Greek text, the definite article “The,” makes it clear who is meant.

Thus we see that it was the Logos, as “a” God, the one who was the active agent of Jehovah in the creative work, who was “made flesh.” It is interesting to note, in this connection, the form of expression used in the Genesis account of creation, where we read, “Let US make man in OUR image,” etc. Here Jehovah is speaking to the Logos, outlining and directing the work in hand (Genesis 1:26).

And, in keeping with this spirit of oneness and co-operation, when the time came for fallen man to be redeemed, the Logos “humbled himself,” becoming a servant in lowly form, for the suffering of death upon the cross. (Philippians 2:7,8) During the whole period of his earthly ministry Jesus remained humble, always reminding those to whom he ministered that the words which he spoke, and the works which he did, were not his own, but those of the Heavenly Father. This was in full keeping with his plain assertion, “My Father is greater than I” (John 14:28).

Jesus’ Oneness with the Father

Jesus declared to his disciples, “I and my Father are one.” (John 10:30) This statement has been misused in an effort to prove that Jesus and his Father were one and the same Person. But all will concede, we believe, that there are forms of oneness other than that of a similarity of being. In John chapter 17, Jesus is quoted as praying for the oneness of his church. In this prayer he asks his Father to bring about the same kind of oneness between his church and himself as existed between himself and his Father. This, obviously, is a oneness of will and purpose.

During Jesus’s ministry, he emphasized over and over that he came not to do his own will, but the will of the Heavenly Father who sent him. When Jesus was facing mockery, ignominy, and death, he asked the Father to let this cup pass from him if it were possible. “Nevertheless,” he said, “not my will, but thine, be done.” (Luke 22:42; Matt. 26:39; John 5:30; 6:38) The Heavenly Father’s will was ever paramount in the Master’s life, hence he could truly say, “I and my Father are one.”

This is also the reason Jesus could truthfully say, “He who hath seen me hath seen the Father.” (John 14:9) This statement of Jesus does not mean that in seeing him one actually saw Jehovah, as throughout the Bible we have statements to the effect that no one can look upon GOD and live. (Exod. 33:20; I Tim. 6:16; 1:17; John 1:18) If those who looked upon Jesus in the flesh thereby actually saw GOD, it would mean that GOD, the creator of the universe, is a human being. What Jesus meant was that his life and ministry served to reveal the Father to those who had “eyes to see.”

And besides, it should be remembered that Jesus in the flesh was an exact counterpart of father Adam, of whom it is said, that he was created in the “image of God.” This, of course, refers to a moral image, not a physical likeness. It means that Adam was capable of discerning between right and wrong, as those principles were enunciated in the law of his Creator. This is the reason he was held responsible for his sin.

Jesus, like Adam before the fall, was also in the image of God—a perfect, sinless human being. It was necessary that Jesus be thus, else he could not have redeemed Adam and his race from death. He came to earth as a representative of the Heavenly Father, and everything he did and said was just what the Father would have done and said had he personally visited the earth. Thus it was true that, in a very wonderful way, those who saw him saw the Father. It was the only way that a fallen human being could I see GOD and live.

We should honor the Son even as we honor the Father. (John 5:23) God so highly regarded and honored the Son that he even commanded the angels to worship him, (Heb. 1:6,7) If we take the view that Jesus was GOD himself, then we have the inconsistency of the Master praying to himself, as well as other incongruities in connection with his earthly life and ministry.

Jesus Now Highly Exalted

The Bible shows that in carrying out the Divine plan of redemption for the human race, the only begotten Son of GOD has experienced two changes of nature. Before his human existence, he was a glorious spirit being, next in honor and authority to the Heavenly Father himself. Jesus referred to his prehuman glory, when he prayed, “O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.” (John 17:5) That glory was laid aside when the Logos was “made flesh.” Jesus was made flesh, the apostle explains, “for the suffering of death.” (Heb. 2:9,14) As a spirit being he could not give himself as a corresponding price for father Adam and his race, so he humbled himself that he might die as a ransom to save the human race from eternal destruction.—Phil. 2:7, 8; I Tim. 2:5,6

In raising the Master from the dead the Father did more than restore his Son to his former position of glory in the heavenly realm. He highly exalted him to a place next to himself on the throne of the universe. GOD exalted him to the Divine nature, also, so that now he is truly the Divine Christ—the “express image of the Father’s person.” (Ps. 110:1; Acts 2:34,36; Phil. 2:9-11; Heb. 1:3,13) Hallelujah, what a Savior!

3. THE HOLY SPIRIT

Through mistranslation and otherwise, many have been led erroneously to believe that the Holy spirit is a person, the third person of a trinity God; but the Scriptures, when properly understood, do not warrant this thought. One of the mistranslations contributing to this misunderstanding is where the Greek word pneuma is rendered by the English word “ghost.” This makes the holy Spirit to be a holy “Ghost.”

But this is a gross mistranslation, and so recognized by the American Revision Committee who translated the Revised Version. In a number of instances, both the British and American Revisers corrected “Ghost” to “Spirit.” The American Revisers use the word “Spirit” where the King James Version reads “Ghost.”

The King James Version was translated at a time when superstition was rife, hence the word “Ghost” would command a great deal more respect and reverence than it does today. Back in the days when the KJV Bible was written, ghosts were very real in the minds of most people, yet very mysterious. They were always associated with the thought of personality, and the translators, believing in a personal holy Spirit, conceived the idea of calling it a holy “Ghost.”

In the Old Testament the word “spirit” is a translation of the Hebrew word ruach. The primary significance of this word is wind. We do not mean to imply by this, however, that the holy Spirit is a holy wind. This is merely the root meaning of the word. Wind is both invisible and powerful, hence the ancients applied this word to various invisible and powerful influences. Since Divine power is exercised through channels and by agencies beyond human sight and understanding, this word ruach came to be applied more and more to all of GOD’s dealings.

The word ruach, in addition to being translated “Spirit,” is also translated in the Old Testament by the English words “blast,” “breath,” “tempest,” “mind,” “smell,” “wind,” and “windy.” It will be seen that in each of these translations the thought behind the word is that of invisible power, or influence. There is power in the mind, for example, but it is a power that is invisible, and its operation but little understood.

As already noted, in the New Testament the Greek word translated “Spirit,” or “Ghost,” in the expressions holy Spirit or holy “Ghost,” is pneuma. The primary meaning of this word is also wind, or air. It is the word from which our English word pneumatic is derived. In addition to being translated Spirit and Ghost, it is also translated in the New ‘testament by the words “life,” “spiritual,” and sometimes “wind.” In Revelation 13:15 it is translated life, and here the reference is to life that is given to the image of the beast.”

The holy Spirit then is the invisible power of GOD, a power that is manifested in a great variety of ways. Speaking of GOD’s creative power we read that his “Spirit moved upon the face of the waters.” (Genesis 1:2) That was a life-giving Power.

The influence of the holy Spirit in our lives as Christians is primarily that of GOD’s mind—the power of his expressed will for us.

Various manifestations of the holy Spirit are referred to as “The Spirit of Christ,” the “Spirit of holiness,” the “Spirit of truth,” the “Holy Spirit of promise,” the “Spirit of meekness,” the “Spirit of grace,” the “Spirit of prophecy.”

The various manifestations of the spirit of Satan are described as the “spirit of fear,” the “spirit of bondage,” the “spirit of the world,” the “spirit of error,” the “spirit of divination,” the “spirit of antichrist,” and the “spirit of slumber.” No one would conclude that because the word spirit is thus used to describe the various manifestations of Satan’s influence in the world, that there is a personal unholy spirit, that is one in substance with the Devil.

Born of the Spirit

There are a number of expressions used in the Scriptures to describe the work of the holy Spirit in the hearts and lives of Christians. One of these is “born.” This is a word which suggests the coming into existence of a new life, and this is one of the things accomplished by the Power of the holy Spirit. This new life, when it conics fully to birth, will be so different from the human life that concerning it Jesus said, “The wind bloweth where it listeth, and thou hearest the sound thereof, but canal not tell whence it cometh and whither it goeth: so is every one that is born of the Spirit” (John 3:8).

The Greek word in the Bible translated “born” is also correctly translated “begotten”. When one comes to GOD in repentance and, through faith in Christ as his Redeemer, surrenders himself in full consecration to do GOD’s will, what occurs is properly described as a “begetting” of the Spirit of GOD. In other words, a new life is then begun.

But this new life, to continue the symbolism, is merely an embryo. It needs to be nourished by the Word of GOD, and thus to develop, growing strong in the Lord and in the power of his night. It is not until the resurrection that this new life comes to the birth. Not until then is one truly born of the Spirit. Not until then are the words of Jesus true that one thus born is able to go and come invisibly as the wind.

Baptism of the Spirit

The Scriptures also speak of the “baptism” of the Spirit. The word baptize means to bury, and to be baptized by the Spirit of GOD simply means to be so fully surrendered to the doing of GOD’s will that one comes fully under its control, having no will of one’s own.

The Apostle Paul wrote, “For by one Spirit are we all baptized,” and he explains that for the individual this baptism occurs when one comes into the body of Christ (1 Corinthians 12:13). It is a burial of our wills into the will of God as expressed through Christ, the Head of the “body.”

When we understand what to expect as a result of placing ourselves under the influence of the Holy Spirit, we will not be wondering why we cannot speak with tongues as did the disciples at Pentecost and for a short time thereafter. Speaking with tongues as practiced by the early Church was a necessity at that time. At Pentecost, for example, Jews were gathered at Jerusalem from all parts of the known world. They spoke various languages, yet it was the Lord’s will that they should receive a witness of the truth as proclaimed by the apostles. In order for this to be accomplished, the disciples were miraculously empowered to speak in these various languages. As the church grew, and conversions were made among these various language groups, the need for speaking with tongues no longer existed, for there were disciples among all the various groups capable of witnessing to the Gospel in their native tongues.

Filled with the Spirit

The Scriptures declare, “Be ye filled with the Spirit.” (Ephesians 5:18) How void of meaning would this expression be if the Holy Spirit were a person! But when we recognize that it is simply the power, or influence, of GOD, exercised in the Christian life largely through his written Word, then we can understand how it is possible to have either more or less of the Spirit influencing our lives.

To be filled with the Spirit calls for an emptying of self and self-will, and a diligent application of ourselves to the study of GOD’s Word and to putting into practice all of its righteous precepts.

In the Scriptures, Christians are also said to be “sealed” by the “holy Spirit of promise.” (Ephesians 1:13) GOD’s Spirit directed the minds of the prophets in writing the Old Testament in which are recorded many promises vouchsafing GOD’s blessing upon His faithful people. The New Testament was also written under the direct inspiration of the Spirit, or power of GOD, and it contains additional promises by which GOD guarantees victory through Christ for every faithful follower of the Master. Thus He “seals” us by His promises; that is, He assures us that if we are faithful to Him He will give us Grace to help in every time of need, and in the resurrection will give us a crown of life.

All Flesh to be Blessed

GOD’s Spirit will be poured out in various ways for the blessing of mankind during the 1000 Year Messianic Reign of CHRIST and His Bride, the 144,000 Elect.. He will cause the knowledge of his glory to fill the whole earth as the waters cover the sea. (Isa. 11:9) His power will also operate to restore the dead to life, for the promise is that there “shall be a resurrection of the dead, both of the just and the unjust” (Acts 24:15).

In a promise of a New Covenant which the Lord will make, first with the house of Israel, and then with the whole world, the statement is made that the Lord will write His law in the hearts of the people. (Jeremiah 31:31-34) This, too, will result from the operation of His Holy Spirit in the lives of those who obey the laws of Christ’s kingdom.

During this 1000 year Mediatorial Reign,  Satan and all his army of evil angels will be bound, thus his spirit will not be influencing people to do wrong. Instead, every condition of the new social order will be favorable to the doing of GOD’s righteous will. Love will take the place of selfishness as a motivating power in all human activity. The people will learn that the greatest and only enduring joy comes from DOING RIGHTEOUSLY to others rather than from selfishly seeking always to take care of one’s own interests first.

Thus the whole outlook of the human race gradually will be changed as a result of the outpouring of GOD’s Spirit upon all flesh.

How glad we should be that the power of GOD is thus to be manifested for solving the problems of a distressed and dying race! When the blessings accruing from this outpouring of the holy Spirit will be recognized as coming from the great and true GOD of the universe, the Creator of heaven an d earth, the people will be glad to give glory to him, for they will then know that he is truly a GOD of PERFECT AGAPE LOVE -what more could one ask for then this level of PURE LOVE?

Acknowledgment

The Dawn Bible Students Association for content from the Booklet, “Father, Son, Holy Spirit.”

Suggested Further Reading

The Doctrine of the Trinity – Mystery or Confusion
http://www.heraldmag.org/1999/99nd_3.htm

The Origin of the Trinity – From Paganism To Constantine
http://www.heraldmag.org/olb/Contents/doctrine/The%20Origin%20of%20the%20Trinity.htm

Facts About the Trinity
http://www.heraldmag.org/olb/contents/doctrine/FACTS%20ABOUT%20THE%20TRINITY.htm

God and the Trinities
http://www.heraldmag.org/literature/doc_42.htm

What Is The Heavenly Father’s Name
https://biblestudentsdaily.com/2017/06/27/gods-name-what-is-the-heavenly-fathers-name-that-we-are-to-hallow-and-why/

Jesus – The Name
https://biblestudentsdaily.com/2017/07/05/jesus-the-name/

The Doctrine of Christ – Booklet
http://www.biblestudents.com/docs/DoctrineChrist.pdf

The Truth About Hell
https://biblestudentsdaily.com/2017/05/18/what-does-the-word-hell-really-mean/

What Does It Mean To Be Baptized Into Christ?
https://biblestudentsdaily.com/2016/07/09/what-does-it-mean-to-be-baptized-into-christ/

Is Mere Faith In God Enough?
https://biblestudentsdaily.com/2016/08/06/2-peter-15-11-is-mere-faith-in-god-enough/

 

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