1 THESSALONIANS 5:16-18 – Prayer – The “Oxygen” for the New Creature in Christ.

 

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“Let my prayer be set forth before thee as incense.” Psalm 141:2

This is the same thought elsewhere expressed in the Bible—that the prayers of God’s people rise up before him as a sweet perfume (Revelation 5:8).

The incense of old, which typified the prayers of the saints (Revelation 8:3), was composed of a rare mixture of spices, giving forth a peculiarly sweet odor and nobody was allowed to make that incense except the priests who were to offer it (Exodus 30:34-38; 37:29).

Aaron, brother of Moses and the first High Priest of Israel

Thus again the Lord shows us that the privilege of prayer, of approaching him in an acceptable manner, and praying directly to the Heavenly Father through Christ, is confined to the anti-typical priests, called by Apostle Peter the “royal priesthood” (1 Peter 2:9).

“Only those of the Lord’s people who have consecrated their lives to him, even unto death, are thus represented as members of the sacrificing priesthood, to whom the Apostle wrote, saying, ‘I beseech you, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy and acceptable to God, and your reasonable service’ (Romans 12:1). The Lord has pledged to this particular class that he will hear them… he will answer them—not necessarily according to their natural preferences, but he will heed the spirit of their cry and give to them, according to his wisdom, the experiences and blessings most helpful” (R5692).

Luke 18:1 reads “And he spake a parable unto them to this end, that men ought always to pray, and not to faint.”

Prayer is the attempt to gain access to the presence of God, and to hold communion with him, and thus, prayer prepares the way for divine blessing and superlative joys (Volume 6, Studies in the Scriptures, p. 679).

“In thy presence is fullness of joy; at thy right hand are pleasures forevermore,” declares the prophet (Psalm 16:11).

We must not grow disheartened and discouraged because of the delay in the answer to our prayers.

“Consider Jesus lest ye be weary and faint in your minds,” “for in due season we shall reap, if we faint not” (Hebrew 12:3; Galatians 6:9).

The Motive Behind our Prayers

The Apostle James speaks of some who offer improper petitions. He says, “Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts (James 4:3).

The word lusts here signifies desires.

“We are not to ask to gratify fleshly desires. An example of this, could be praying to the Heavenly Father to send us a million dollars, telling Him that we knew what to do with the money, and how to use it in His work. The Lord probably would not give it—for we would probably be asking amiss. But it might be that we would think that we were asking wisely.

“Whenever we ask anything from the Lord, we should scrutinize our motives to see if there is any personality connected with the matter. In our own case we should ask ourselves: Do we want that million dollars in order that we may shine in the use of it? If so, such a prayer would be a grossly improper prayer. We might offer such a prayer at the beginning of our Christian experience, and the Father would not chide us for it. We would excuse a child for doing what we would not excuse in one of adult years.

“In respect to this matter of prayer our Lord gives us a cue. It is this:

“If ye abide in Me and My Words abide in you, ye may ask what ye will, and it shall be done unto you” (John 15:7).

“For God’s Word to abide in us implies that we have a knowledge of God’s Word. This necessitates the studying of the Word of God, that we may know what to pray for… We should consider what the Word of God teaches on this subject, and if any one has become well acquainted with the Word of God, he should know whether or not he has met the conditions which will sanctify his prayer. It is only after he has come to this position that he may continue to make his request, nothing doubting. But very likely he will then find that he has not a very large list of petitions that he can present” (R5311).

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The New Creature’s Greatest Need

In order to pray properly, the child of God should know what he may pray for. The things that the heavenly Father is pleased to give to his children are heavenly things.

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“The new creature is on trial for the new nature—for glory, honor, immortality. And he can receive these only as he is worthy. The terms on which he is received into spiritual relationship with the Father are that he shall mortify, deaden, the earthly impulses and seek to have the spiritual impulses quickened (R5311).

With persistence in our petitions to God we will know what is proper to pray for by studying the words of Jesus and the apostles and the prophets of old. The spirit-begotten ones may thus understand what are the rights and privileges of sons of God. To these the Heavenly Father is more willing to give the holy Spirit than earthly parents are willing to give good gifts to their children (Matthew 7:11).

“The holy Spirit is the one thing which the new creature needs” (R.5310).

Thus, the most important thing that the New Creature in Christ is to pray for, is for the holy Spiritthe spirit of holiness, the Spirit of God, the Spirit of Christ, the Spirit of the Truth, the spirit of a sound mind, the spirit of love. The Master’s words are, “If ye, then, being evil, know how to give good (earthly) gifts unto your children, how much more shall your heavenly Father give the holy Spirit to them that ask him?” (Luke 11:13).

God is particularly willing to give us the holy Spirit, and especially pleased that we ask for it.

This does not mean that earthly interests will be ignored, since our Heavenly Father knows perfectly what things of an earthly character we have need of, just as He knows what we have need of for our spiritual welfare (R5311).

The child of God should feel that it is a privilege to have the Lord’s approval of every thought, every act, and every word (R5310).

“What we do is God’s work, not ours… Today the Lord may be leading us by the still waters and in green pastures… Tomorrow the pathway may be thorny and through rough places. Thus day by day we grow in knowledge and grow in love, and we should be ready for whatever experiences may come to us: ‘Content whatever lot I see, Since ‘tis God’s hand that leadeth me’ ” (R5312).

The prayer of one who asks only in harmony with the Lord’s Word is certain to be answered.

“It is best not to use any set form of words in prayer, but merely to think in advance what you desire of the Spirit—more faith, more patience, more meekness, more love.

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Praying For Wisdom

In James 1:5, we are encouraged to pray for wisdom. “If any of you lack wisdom let him ask of God, that giveth to all liberally and upbraideth not.” 

By this wisdom we may be enabled to speak and act in a way that will be helpful to others.

“In order to have the holy Spirit in large measure, we must keep near to the Lord… The illumination of the Spirit will… become brighter in proportion to our realization of our own imperfections and to the degree of our consecration to the Lord. This we manifest by the zeal with which we study his will as expressed in his Word, and with which we practice that will in the affairs of life. These are the means by which we may supply the oil to keep our light burning brightly. But while we are endeavoring to do this, we must see to it that we do not come into contact with anything which will tend to extinguish the flame of sacred love in our hearts.

“The world, the flesh and the devil are all in opposition to the light of the holy Spirit. To whatever extent they are brought into contact with the light, to that extent they smother itt. We should ever be on our guard lest we allow anything to dim or to extinguish our love for the Lord, for the truth or for holiness and Christ- likeness” (R5129, R5130).

What else should be prayed for and what are the effects of this?

Here are suggestions of what we are to pray for.

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Our affections must be upon the spiritual food—upon the bread which came down from heaven and upon all the precious promises of God of which Christ is the center and substance. These we must seek, these we must appropriate; and for these, therefore, the substance of our prayers will be. Thus our watching, praying and daily seeking will be in full accord. Moreover, thanksgiving must largely take the place of requests, from the time that we learn of the lengths and breadths and heights and depths of the divine provision, for both the New Creation and for our dear ones according to the flesh, and for all the families of the earth. What could we ask for more or better than God has already promised?

Daily breadBut is not this something for the flesh?  This is a necessity, and the Lord has warranted us in praying for our necessities.

“We are to use our judgment the best we may; yet we are not to trust to our own efforts alone, but to the Lord’s supervising care. If, therefore, the temporal supply be scant, we are to learn the lesson of frugality and care of what we have.

“We should learn very early in life not to be wasteful. When Jesus fed the multitude with the loaves and fishes, and then instructed his disciples to take up the remainder of these in their baskets, he illustrated his economy.

“We are to eat with thankfulness what we have, if it is merely bread and water, or potatoes and salt. There is nothing to indicate that we are to ask for pie or cake or ice-cream, but for the necessities. If in God’s providence He furnishes the necessities and withholds the luxuries, then we are to be satisfied, to be thankful (R5311).

Let us also ask ourselves daily: Did we waste anything today? Did we eat too much today—twice as much as we had need for? “If so, the Lord will probably teach you some lesson, and it will be for your good as a New Creature. But if you have used wisdom and economy, He will provide the things needful. As the Prophet says, “Bread shall be given him; his waters shall be sure” (R5311).

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Deliverance from the Evil One—which should lead us to see that there is an Evil One, and that we are not sufficient of ourselves to resist his attacks successfully. We need the Lord’s help at all times, and we need to pray continually and not to faint (R5311).

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Forgiveness of our trespasses daily—which are the result of our fleshly imperfections. “Our trespasses of the flesh today should be a great deal less than similar trespasses with us ten years ago or five years or even one year ago” (R5311).

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God’s Kingdom to come—By praying without doubting it, we are strengthening in our faith more and more.

“Let our affections be set on things above, and not on things beneath—upon the robe of Christ’s righteousness and our future glorious apparel, when we shall be like our Lord and see him as he is, rather than on earthly apparel” (R5311).

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Express thanks for Divine care and to request a continuance of the same.

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Prayer and praise should always go up to heaven arm in arm, like twin angels walking up Jacob’s ladder, or like kindred aspirations soaring up to the Most High” (Spurgeon).

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“The prayers recorded in the Bible are generally not lengthy. God accepts as our prayers all the good thoughts and sentiments of our minds, as well as those expressed by our tongues” (R5311).

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Pray for each otherIn relation to this point, “the Editor” in the Reprints (R2576) of the Original Watchtower and Herald of Christ’s Presence, writes an encouraging comment in relation to a letter received from a Brother in Christ (i.e. Br. W. E. Vanamburgh from South Dakota, USA):

“We cannot express in words our deep appreciation of the love of the brethren so often expressed in their letters… We assure these dear brethren and all that their love is most heartily reciprocated. We love the brethren and take pleasure in laying down our life in their service. We are glad to know that you remember us and the Lord’s ‘harvest work,’ which he as been pleased to center here in Allegheny, in your prayers. If we may judge from the letters received, thousands of prayers ascend daily on our behalf. We cannot tell you how deeply we appreciate this: it keeps us humble as we remember our needs, and it strengthens us as we remember the Lord’s sufficiency and his willingness to pour out his blessings in answer to your prayers and ours.

These prayers and the divine power to which they are attached are to our hearts a bulwark against the many Satan-blinded foes who beset you and us continually because of our loyalty to the Lord and his Word.”

“The Scriptures not only encourage public and audible prayers amongst the Lord’s people, but point out, also, that he who prays should remember his audience in connection with his ministry, and perform the service so that he who hears may be able to say ‘Amen,’ whether audibly or in his heart” (1 Corinthians 14:13-17) (Volume 6, Studies in the Scriptures, page 688).

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Pray for the peace of Jerusalem“They shall prosper that love thee” (Psalm 122:6).

These words are as true of the Heavenly Jerusalem (government of peace) and her children of peace, as they are of the earthly Jerusalem—which now is, and is in bondage with her children (Galatians 4:25).

“But the Jerusalem above is free, and she is our mother” (Galatians 4:26).

“Those who are praying the Lord’s blessing upon his cause are seeking to serve it and are proportionately blessed. Those who are indifferent to the welfare of Zion and the Lord’s cause now, are standing in a slippery place and are in great danger of falling” (R2071).

“The true worshipers shall worship the Father in Spirit and in truth: for the Father seeketh such to worship him. God is a Spirit: and they that worship him must worship in spirit and in truth” (John 4:23-24).

Worship “in spirit and in truth” does not apply simply to prayer, praise, supplication and thanks giving. It goes deeper than all these. It takes hold upon the affections, upon the heart, and hence signifies not an act of worship but rather a life of worshipa life in which, through the begetting of the spirit and the knowledge of the divine plan, the individual becomes so at-one with God and all the features of the plan of God that it is, in the words of our Lord, his meat and his drink to do the Father’s will. This is worship in spirit and in truth. It will find its expression… also in all the acts and words of life (R2071).

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Pray for God’s will to be done. 

“We are not to tell God what to do for we have no means of knowing what is His will in matters in general.

“Our Lord Jesus did not pray in a mandatory fashion. With his petitions, he said, “Not My will, but Thine, be done”—I have no will of my own; for I have given up my will and I desire to have Thy will done. This is a prayer of full submission. It did not mean that our Lord did not pray in faith, nor that he would not get what he desired. It meant that he desired to learn the Father’s will; and he learned that the Father willed that he should drink the cup of suffering to the very dregs” (R5203).

Results of Prayer

It is the privilege of the Lord’s people to ask in order that they may have fullness of joy and the “peace of God, which passeth all understanding,” rejoicing greatly in hope of the glorious things which the Father has in store for us and which the holy Spirit reveals through the Word.

“The joyful Christian is the thankful Christian. The thankful Christian is the one who is making the best use of his life. By reason of having exercised thankfulness of heart, he will be the better prepared for the kingdom” (R5203).

It is truly an enormous privilege to have access to the presence of God, entering by faith into the Most Holy.

“Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need” (Hebrews 4:16).

Acknowledgment

Br. Charles T. Russell—The content of this post is derived from a combination of various Reprints of the Original Watchtower and Herald of Christ’s Presence.

Suggested Further Reading

The Privilege and Power of Prayer by Irwin Doran. The Herald of Christ’s Kingdom.
http://www.heraldmag.org/literature/pray_7.htm

Effectual Prayer by Francis Earl. The Herald of Christ’s Kingdom.
Prayer – Effectual Prayer

Thanksgiving in our Hearts. Adapted, David Steindl-Rast. Beauties of the Truthhttp://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/2003nov.pdf

Let This Cup Pass From Me by Jerry Leslie. Beauties of the Truth.
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/BOTAUG99.PDF

Hezekiah’s Song of Trust by Carl Hagensick, and Pray Without Ceasing by Peter the Damascene. The Beauties of the Truth. http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/BOTNOV04.pdf

What Is the Purpose and Intent of Prayer; What are its Privileges and Its Limits? BIBLE Students DAILY.
https://biblestudentsdaily.com/2016/03/15/what-is-the-purpose-and-intent-of-prayer-what-are-its-privileges-and-its-limits/

The Joy of the Lord Is Your Strength. BIBLE Students DAILY. https://biblestudentsdaily.com/2016/12/20/nehemiah-810-the-joy-of-the-lord-is-your-strength/

 

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Doing and Saying the Kindest Thing in the Kindest Way

1 PETER 3, 9 - DOING & SAYING THE KINDEST THING IN THE KINDEST WAY

What is the SPIRIT OF HELPFULNESS all about?

“Let every one of us please his neighbour for his good to edification(Romans 15:2).

In Romans 15:2, the Apostle Paul is not saying, let the younger ones please their neighbour, nor does he say, let the older ones please their neighbour; but he says,

 “Let EVERY ONE of us please his neighbour.”  

All of the Lord’s people should have such an interest in one another and in the Lord’s cause, and should have so much of the spirit of the Master, that they would seek rather to sacrifice themselves than to gratify self, especially at the expense of others.

If we have the spirit of Christ, we shall find various ways in which we will sacrifice self without waiting for specific directions.

The Law of Love will incite us to act contrary to our own natural preferences, if by so doing we shall help one another in the good way.

In his letter to the Corinthian Church the apostle illustrates this principle by a practical application regarding the Greek custom of offering their meat in their temples. After having been thus offered to the idols, the meat was considered to be especially sacred. Nearly all of the meat available was offered to idols, so that whenever one wished to have meat he could find none that had not been thus offered.

Those who had come out of idolatry into Christianity, knew that the worship of idols was wrong; for they had learned that there is only the one true God.

The apostle declares that he would abstain altogether from eating meat rather than risk stumbling a brother who could not take the broader, truer view. To stumble such a one, might be to throw him out of the right way entirely.

Responsibility For Our Influence

The apostle Paul did not say that it is not right to eat meat; but rather, that he was willing to forego his rights and privileges in order to edify another.

These others of whom the apostle Paul had spoke had not come to appreciate fully the fact that meat offered to idols had not suffered any ill effect or been changed in any way from having had this done. To set meat before a piece of stone would not injure it; and so to set it before an idol would not cause it any ill effects.

But Paul so self-sacrificially, preferred to give up eating meat altogether rather than to stumble any brother or sister in Christ.

What a glorious lesson for us dear friends!

Let us ask our self the follow questions:

When necessary, do I willing deny myself some of my privileges and rights in striving to be of any assistance to my brethren in Christ and in avoiding to stumble them?

Some of the Lord’s people have very sensitive consciences, others are less sensitive.

The longer one has been in the “School of Christ” and/or the more ability one may have, the more easily should one be able to discern what would be pleasing to the Lord we would hope based on each individual’s uniquely permitted experiences, of course that only the Heavenly Father and His son Jesus perfectly understand best, as they are Divine beings.

As a Christian, one would not want to do anything to offend the Lord, even if he were to go without meat for the remainder of his life.

Another introspective question for Christ-like development may be perhaps this one:

Would I, even if it be for the remainder of this carnal life, prefer to deny myself of something (that of course would not harm the New Creation of Christ within self,) that would be for the best interests of another beloved one in Christ so as not to stumble a weaker one in faith or one who may have their conscience violated by doing so?

This involves walking and talking with the Heavenly Father moment to moment to discern God’s will—who mercifully gives wisdom and provides us with His answers to all who ask, seek, and knock to Jehovah for help (Matthew 7:7).

These may be very personal items of decision-making here under consideration, yet how reassured we are through the words of the Prophet Isaiah,

“And your ears shall hear a word behind you, saying, ‘This is the way, walk in it,’ when you turn to the right or when you turn to the left” (Isaiah 30:21).

The Heavenly Father makes clear one’s path through an exercised conscience—that is, a conscience that is disciplined and trained in seeking after that which is righteous in the eyes of the divine perfect God of the universe (Matthew 5:6).

Another introspective question for Christ-like development may be:

Would I wish to lose all my influence for the good of my fellow brother and sister in Christ?

The apostle answers this suggestion in the negative; he says, “…(12) when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ. (13) Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend” (1 Corinthians 8:1-13).

Let us consider some practical “life” scenarios.

Example 1: Regarding clothing…

Perhaps you attend an ecclesia where consecrated sisters in Christ wear head coverings and believe that dressing modestly means to wear skirts and dresses below the knee and which cover the shoulders and not to wear pants (considering that to be a traditional male item of clothing and relying on the words of 1 Corinthians 11:4-16 and Deuteronomy 22:5 for their convictions of belief). After examining the Scriptures on these topics one may realize that wearing a head covering and wearing a modest dress or skirt does not seem in any way to violate the laws of God, and hence will see no reason why not to do so, in order to help create peace around and least offend in any way any dear member in the ecclesia attended. Yet if this does cause contention then considering it a suffering for Christ, may each be humbled—recognizing even more, one’s own ignorance or errors of self for as the words of Philippians 2:3 teach us:

“Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.”

As the apostle Paul stated best in regards to the above issue about clothing or hair apparel:

“But if any man seem to be contentious, we have no such custom, neither the churches of God” (1 Corinthians 11:16).

Probably the NAS Bible gives the sense better, “But if one is inclined to be contentious, we have no other practice, nor have the churches of God.”

Example 2: Our words or actions…

Perhaps at a testimony meeting in your ecclesia, one would share something that they believe would be of great edification to all, yet something in one’s conduct or words has caused offense in another—perhaps due to language or cultural barriers or perhaps a result of another mis-hearing correctly yet the results of each one’s intentions and conduct involved in such a situation shall be best understood and credited to each involved by the Heavenly Father who sees each heart and each motive. Again, we are ALL ignorant each moment of each day no matter how great or small the issue at hand—which depends on one’s closeness with the Heavenly Father—and thus, how in tune to the Father’s will each dear child of God is to be, being reassured that God through Christ, shall “reward each according to what they have done” (Romans 2:6).

“For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad” (2 Corinthians 5:10).

“Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing” (1 Peter 3:9).

Would one not rather suffer any unkind effects towards us from our words or actions in having done what an educated conscience before the Father believes was done seeking towards righteousness rather than suffering the outcomes of results and the self-inflicted cross of guilt for knowing we had not done how Christ Jesus our Head, would wish us to?

Example 3: Sunday observance…

Applying the above principle—our responsibility for our influence—to Sunday observance, we are not to feel a bondage under the Old Law, during the Sabbath day. However we should avoid what would be considered by others as not observing the Sabbath.

To our understanding EVERY day is a part of the great Sabbath into which we have entered—rest in Christ.

We have a greater liberty. But we are not to use this liberty to the injury of others.

Many people think that any kind of labor is a violation of the Fourth Commandment.

From our viewpoint we know that the Sabbath of the Jew was typical; and we see what the antitype is. We are enjoying the antitype of that Sabbath.

But while we might have liberty to work on Sunday, our so doing might stumble our neighbour. We would not be violating any principle in not observing Sunday; but for the sake of not stumbling our neighbour we are glad to rest from our work and to give ourselves to the study of God’s Word.

Sunday should be a day that is quiet and reverential in every way, and devoted specially to the service of God—a day in which business is restricted, and as far as possible eliminated. But for the interests of the Lord’s work to forbid refraining from the use of today’s transportation blessings such as cars or trains and trams on Sunday would not apply to today’s world as once it may have been the case. Each place… each time period… each culture… each community even… have certain ways of functioning and by best striving to not offend anyone, but with gentleness of mind and being lowly of heart as Christ was, let us strive to represent Christ as best we can now, knowing that where we fall short after doing our best, Christ’s robe of righteousness covers all the failures that surround us.

Sabbath signifies rest, as the Apostle used it (Hebrews 4:9, margin), we can see that the Church of Christ keeps the Sabbath, or rest, every day, and recognizes God’s arrangement in connection with this matter. Those who keep every seventh day as a Sabbath, but who fail to enter into and keep the rest of faith, are not keeping the true Sabbath, but keeping another, so far as the Church is concerned.

The Sabbath arrangement was for the Jews. We have the better arrangement under our Covenant.

We enter into rest, our Sabbath, EVERY day; and we are hoping that soon we will enter into the still Greater Sabbath.

In that Sabbath, the Millennium, we shall have not only rest of heart, but also perfection, no longer to be challenged by trials and difficulties of life.

During His ministry Jesus chose the Sabbath day in which to perform miracles and heal the sick, that He might show forth the kind of works which He will perform during the Great Sabbath Day, the seventh-thousand-year day—the Millennium.

Helping, Not Hindering Our Neighbours

We can apply this principle in a general way. We can apply it to our conversation with Christian people.

There is a way of taunting people on their ignorance, etc. This is not love.

LOVE does not delight to expose another’s weaknesses.

The more careful we become in our words and our actions, the more polite we shall be, the more helpful.

Politeness is :

to do and say the kindest thing in the kindest way.

One may be polite for the sake of policy or for the sake of principle.

E.g. You have a business and you are polite to your clients or else you will not have any to buy from you, and in turn, no income to live from.

Our pleasing of our neighbours should be for their edification.

We should be glad to do ALL that we can for their assistance, their edification, their uplift, their upbuilding.

If we can speak a pleasant word, a kind word, it would be for upbuilding and have in mind primarily the upbuilding of the Lord’s people in spiritual things. As the apostle Paul says, we are “to provoke one another.”

In the ISV translation Hebrews 10:24 reads:

And let us continue to consider how to MOTIVATE one another
to love and good deeds…

What the apostle had in mind here was the reverse of provoking to anger, hatred and strife.

Brother Charles Russell comments in Reprints of the Original Watchtower (R.5413):

 “Some of the dear brethren who are evidently very sincere have not caught the spirit of the Truth on this subject; and wherever they go, they are apt to stir up the evil mind of others, instead of stirring up their good mind and provoking to love and good works.”

We are to please our neighbors so far as it would be for their good, and according to right principles. But to upbuild one in injustice would not be right.

Now here are our final questions to put theory into practice:

For our Australian friends: Would we think it right to let our neighbour’s emus run all over our front driveway?

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For our local and international friends: Would we think it right to let our neighbour’s dogs run all over our front lawn?

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Take a moment or two to think of what you would do.

We believe here is a most lovingly wise, compassionate and merciful response to such a question … (but in regards to chickens) by Pastor Charles Russell:

“We think that he [his neighbor] would thus be more edified by our firm stand for right. But we must not tell him how to manage his chickens. We must do our best to keep his chickens off our place; but we would make a mistake if we were to go in and order our neighbor’s chickens, house and children.  To do so would be busybodying. We shall have enough to do to look after the weaknesses of our own family.”

Further Reading:

Bible verses for consideration:

Is the Sabbath Day a Saturday, Sunday, or any day of the Week?
https://biblestudentsdaily.com/2017/10/19/is-the-sabbath-day-a-saturday-sunday-or-any-day-of-the-week/

Acknowledgment & Reference:

Br Charles Russell—R.5413. Reprints of the Original Watch Tower & Herald of Christ’s Presence.

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