Matthew 14:22-33 – How To Walk On Water

Jesus walks on water - Matthew 14

And Peter answered him and said, Lord, if it be thou, bid me come unto thee on the water. And he said, Come. And when Peter was come down out of the ship, he walked on the water, to go to Jesus. Matthew 14:28, 29

Very early in that morning, Jesus’ disciples were in their little boat on the sea of Galilee. A strong, contrary wind whipped boisterous waves against them. There was almost something personal about this adverse gale.

A Joyous Multitude

It had been a remarkable day. Thousands had come to hear Jesus. The disciples felt honored to be associated with the wonderful Teacher. The crowds hung on his gracious words. His doctrines and manner of teaching were delightful. There was a thrilling challenge in his message that searched the depths of their hearts.

Every hearer had some notion of the kingdom hope and the part Israel was to play in it. Most were natural, even carnal, concepts, appealing to human pride; were they not the people of God? But Jesus’ kingdom was beautiful—the Lord’s hallowed presence enthroned in every heart.

Blessing Now, Blessing Later

The throng was hungry for His teachings. They forgot their hunger for food. But the disciples became aware of practicalities. They noticed the descending sun, and became uneasy. They interrupted Jesus, whispering that he should dismiss his audience.

Then followed an experience that would make their minds tingle on every future recollection. They became instruments in an amazing demonstration of power: one lad’s supper fed the multitude. What a climax to the day! They witnessed a portrayal of that blessed time when all human needs would be divinely satisfied and they would again be the instruments used of the Lord to convey blessings to mankind. They were learning to live with the power of God.

This is essential to the preparation of the future ministers of the kingdom. Each was a vessel of divine grace, a channel of divine love, an instrument through which the Lord would exhibit the glory of his power to give life abundant to whosoever will.

A Need for Quiet

Finally, the crowds dispersed, and Jesus was left alone with his disciples—but not before another wonderful moment occurred. The people were so elated by the experience that groups gathered, rallying the support of all. The disciples realized that the hopeful congregation wanted to proclaim Jesus their king!

Knowing the people’s intent, Jesus motioned to his disciples, climbing higher up the mountain trail to be alone with God. He longed for that future day when men would respond to divine love in a way more enduring than the fervor of that crowd.

Their Stormy Challenge

He told the apostles to proceed to Bethsaida, leaving him alone with his Father in prayer. The disciples in the midst of the sea, and Jesus on high with the Father, depicted the Gospel age night of weary toil for the Church.

It was hard for them. A hazardous storm had risen. They strained at the oars, their struggles seeming to avail nothing. Their Master’s presence seemed remote. For hours they toiled, the journey taking much longer than they had anticipated. They longed for the sight of dawn and the shoreline.

But Jesus knew. From his vantage point on high, he saw their plight. The watches of the night passed. In the fourth watch, they glimpsed a sight which frightened them. It was Jesus, but a Jesus they had yet to know. He was now demonstrating divine abilities.

Winds and waves threatened their ship;

               yet there was Jesus,

                                                     walking on that troubled water as though it was solid rock.

Consider their fear: Here was a being with superhuman power—power above that of the storm. Even earth’s gravity was impotent beneath his feet.

Our Stormy Challenges

This parallels the mighty power of One whose presence is now recognized by saints on earth. Can we comprehend the vast resources of divine power now available to our returned Lord? He is exercising in this earth’s atmosphere, in the midst of the storms that bring fear into human hearts, the power of the victor over sin, the conqueror of every evil force released on earth.

We do not cry out in fear, but let us shout in worship and praise to our returned King, no longer bound by flesh but glorious in majesty.

“Gird thy sword upon thy thigh, O most mighty, with thy glory and thy majesty. And in thy majesty ride prosperously on behalf of truth and meekness and righteousness” (Psalm 45:3, 4).

The disciples feared because they glimpsed a being with powers of another world. This recognition of spirit realm was awesome. Blessed are our eyes that see beyond human sight to celestial glory. In awe we see that One who today stands here amidst the earthly scene.

We Learn from Peter

We were not with him on Galilee. We cannot feel the might of battering waves, the force of gale, the surrounding darkness. But our proxy was there, Peter. How we love his earnest heart!

In Peter we see ourselves. His lessons were enjoyed by saints throughout the age. Yet now, the lessons are for us. When Jesus and the disciples were united in the boat, the storm abated, the wind dropped, the sea became a great calm. Soon they reached the other shore.

The time of trouble will not end, nor the testing of the saints, until the last is gathered to be with the Lord. That is the dispensational message. There is also a personal message for each saint, pertaining to their walk this side of the veil. It has special meaning for us, in this time of the Master’s presence in the very midst of earth’s troubled scenes.

Peter was reassured by the Master’s voice,

Take courage. It is I! Do not be afraid!”

 What comfort we find in recognizing One who stands before us now endowed with wondrous powers. The earth hears and trembles; Zion hears and is glad. In the midst of so much disturbance, so many demonstrations of the powers of darkness, when all human existence on this earth is threatened, what comfort to our hearts to hear the voice of our Beloved saying,

Be not afraid. It is I!”

 Peter was stirred. He saw that Jesus’ powers could overcome all limitations of flesh. He glimpsed a higher realm. A blessed truth confronted him, and dear, impulsive Peter, wanted to taste that power divine.

Water-walking

The Lord created a scenario, teaching us what Peter sought to learn—how to walk on water.

When Jesus walked upon that sea, he was upheld by an invisible force superior to any power on earth. Here was faith in its fulness, faith-fulness that finds the rock on which to walk throughout life.

Peter asked, “Lord, if it is you, command me to come to you on the water.”

We should not presume, but meekly ask. The invitation comes from him, “Come. Follow me.”

Peter was not testing God. He was asking for the Master’s power to resist the downward force that gravitates the mind to earth. Peter wanted to experience the power of God.

It was an impulsive request. He had not learned that long-sighted vision which the Spirit would later endow. That Spirit recognizes that a heavenly purpose is working on a grand scale. It is our privilege to co-work with God toward that goal. And the Lord utilized Peter’s impulse to teach us lessons.

First we request the Lord’s help to follow him. He does not ask us to do the impossible. God makes ALL things possible.

We are called to walk in Jesus’ steps. How can we do that? He was holy; we are corrupt. Then Peter had to believe that if Jesus gave the word, Jesus had the power. Believe!

Step out of the rocking boat into the stormy sea.

The power is there. This means more than believing when comfortable, in good health. It means to put ALL our confidence and trust on Someone truly worthyto accept him as our TOTAL means of support.

PSALM 20, 7

Jesus walked on water with no visible support. Our visible support refers to job, home, health, family, friends, position, income, material possessions. We cannot depend on them for our peace of mind.

PSALM 118-8

Our Rocky Boats

Believing meant stepping out of the boat. Even a rocky boat is some means of support. Each human strength is like that rocky boat. Stepping out of the boat requires faith.

HEBREWS-11-1-6

Are we then at the mercy of the waves? No, we are abandoning the things that can be shaken and placing our feet on solid rock. Matthew 14:30 records the situation: “When he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord save me! And immediately Jesus stretched forth his hand, and caught him, and said unto him, O thou of little faith, wherefore didst thou doubt?”

No one can see what supports the child of faith through tribulation and weakness. But the visible effect of faith can be seenpeace, confidence, joy, at times when the world would expect utter dejection and expect us to sink!

The window of the heart opens to heaven when this body of death is locked in its prison.

PSALM 61, 1-2

The attitude of prayerful praise is the visible evidence of the rock of faith. The confining of the body quickens the spirit of perception that enjoys glorious liberty as God’s sons.

Paul, too, stepped out of a boat and walked on water: “Bonds and afflictions wait for me, but none of these things move me, neither count I my life dear unto me.” We look not at the things that are seen, but at the things that are unseen. No overcomer cowers in the boat. How frightening, when poor Peter found himself sinking!

Our failures teach us deep and permanent lessons.

All saints experience boisterous winds and waves, dark and threatening contradictions to our faith.

Every step of walking on water is a test of faith.

PSALM 73-26

There is no retirement from the life of faith. As the years advance, we become like Enoch: this walk with the Lord becomes so absorbing to our mind that we do not see death, only the victorious Lord at the side of God’s throne, his voice ringing out, “Come!” This is the victory . . . your faith.”

At Golgotha, visible evidence indicated that Jesus had been abandoned. Yet that ultimate contradiction to his faith proved its very reality, faith FULL unto death. Faith is knowing our Father’s abiding faithfulness. We know he is there, he is for us, he knows every detail required to bring us to himself in the bond of perfect trust.

When Peter stepped out, he needed something more sure than the rocking ship made with human hands. He needed the most dependable power that exists. To reach for it, he needed faith that can let go, as surely as it can cling!

Reaching to Jesus

Matthew 14, Mark 6, and John 6, each add some precious detail. We read in Mark 6:48, that as the wonderful Master walked upon those waves, he seemed to be passing them by, proceeding towards the shore. It was this realization that spurred Peter on to request the Lord’s command to follow him.

Peter did not want the Lord to pass him by. He wanted to walk with Jesus. We do not want the Lord to pass us by. We cannot merely watch him from the uncertain safety of our storm-dashed ship.

We are not arm-chair saints.

Our faith is on trial NOW.

THIS is the hour to realize the power of total trust.

Why wait for that hour of tribulation when our ship may break on the rocks? The truth is staring at us today. Jesus defies that which is seen by natural sight. Contradictions are real. This body of humiliation contradicts the high aspirations of the new mind. It humiliates our pure desire for a holy life. Let our clay vessels manifest the miracle of God’s power.

2 COR. 4, 16

Everyone, not just the Lord’s people, eventually lose the things on which human security depends—health, strength, partner, friends. All have a coded date-stamp beyond which corruption will set in. How vital to our peace that we learn to walk on water NOW, before that evil day.

Then shall we know the triumph of faith that conquers the fury of every storm. Then shall we say:

Let the chill mists gather round me.
Let the lights of earth grow dim.
Leave me Jesus, only Jesus.
I am Satisfied with him.

*****

HEB. 10, 23

 

Acknowledgment

Br. Donald Holliday — for the above study.

*****

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IN THE WILDERNESS

 

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BE still, and murmur not, poor heart,
When God shall lead thee to a “desert place,”
And bid thee dwell apart;
If ravens in the wilderness
Did feed the servant of the Lord, will He
For thee, His child, do less? 

Nor fear, sad heart, its loneliness, –
Hath He not said, “I never will forsake
Nor leave thee comfortless?”
Have faith, thy Master may design
To fit thee thus for Kingdom work and bliss, –
And wilt thou then repine? 

Be patient, let His will be done;
Be calm, be strong, that He may finish there
The work He hath begun.
“A little while,” He soon will come,
And say to thee, “It is enough, my child,
My faithful one, come home!”

 

Psalm 121
A Song of the Ascents.
(1) I raise my eyes to the mountains. From where will my help come? 
(2) My help comes from Jehovah, The Maker of heaven and earth.
(3) He will never allow your foot to slip. The One guarding you will never be drowsy. 
(4) Look! He will never be drowsy nor go to sleep,The One guarding Israel.
(5) Jehovah is guarding you. Jehovah is the shade at your right hand. 
(6) By day the sun will not strike you, Nor the moon by night.
(7) Jehovah will guard you against all harm. He will guard your life. 
(8) Jehovah will guard you in all you do From now on and forever.

 

HELP FROM THE LORD

(Reference of words below: Reprint 4311)

The Lord’s dear people never needed help more than at the present time. The difficulty with some, however, is that they do not realize their need.

  • “Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong” (2 Corinthians 12:10).
  • “Wherefore let him that thinketh he standeth take heed lest he fall” (1 Corinthians 10:12).
  • “Let us fear, lest a promise being left of entering into his rest, any of you should seem to come short of it” (Hebrews 4:1).

Those who need help and who realize it, should:

Look to the LORD GOD for it—not relying upon their own strength or wisdom nor upon the assistance of their fellows.

We are not to despise assistance from any quarter, but our chief reason for receiving any assistance should be our conviction that it has come from the Lord, whether through the ear or through the eye and the printed page or however.

We are to remember that we are contending against a great Adversary and wily foe, and that we are not sufficient of ourselves to conquer, but that our only HOPE is in abiding in the Lord’s love, by seeking to do those things which are pleasing to him and heeding the counsel of his Word and the leadings of his providence.

A little carelessness along these lines, and the Adversary might readily entrap us and ensnare us and then lead us captive at his will. Ah, yes! we have the assurance of the Lord that there is but one place of safety at this time—into which more and more deeply we penetrate day by day. This place of safety is under the shadow of the Almighty, which figuratively signifies very close to the Lord.

“No harm can come nigh that dwelling place,” so far as the New Creature is concerned. Trials, tribulations, slanders may be exercised against us according to the flesh, but these cannot harm us as New Creatures, nor even disturb our peace of soul, while we are close to the Lord.

WE ARE NOT IGNORANT OF SATAN’S DEVICES

Recently we called attention to the fact that the evil spirits, the fallen angels, are to be permitted special liberties in this “evil day”; and that we might expect from them intrusions and deceptions from materializations. But while guarding that point we omitted to note another, perhaps equally dangerous, or more so, because more subtle. This we must consider now. Undoubtedly the fallen angels have had more or less power throughout the past, not merely to obsess or physically possess those who yield their wills, but power to measurably influence the minds of those who would resist them, and always by putting darkness for light. As a notable illustration of this, remember Judas, who, after brooding over the fact that our Lord’s cause was not bringing him great honor and wealth, premeditated shaking matters up, incidentally gaining thirty pieces of silver and arousing our Lord to practically assert himself and take a stand, in harmony with his power.

It was after this brooding that he was still further offended, while he ate at the Lord’s table and said, “Is it I?” And when the Lord had intimated that it was he who would betray him, he became more determined to do so. We read, “Satan entered into him.” His does not seem to be the case of obsession, but rather of domination of the mind. Satan, who had been striving to gain control, got the mastery when Judas was angry with the Lord’s reference to him as a traitor.

Our thought is that the evil spirits have been restrained in considerable measure from intruding upon the minds of men. Otherwise the world would have become Bedlam long ago. But our thought now is that their liberties with the saints will be increased, with a view to the closing test or decision in respect to character, which is now due.

“Judgment must begin at the house of God,” but it is to extend in this hour of temptation or trial to “all them that dwell upon the face of the whole earth.” That which will begin with the Church will end with the world, producing the most awful state of affairs imaginable, “A time of trouble such as never was since there was a nation.” (Daniel 12:1.) This power of intrusion will contain, we believe, evil suggestions, promoting slanders and back-biting and temporarily, at least, derange the judgment and lead to violences of various kinds, of which the same person, under other circumstances and conditions would not have thought. In a word, the difficulty will be a dementia of passion, strife, hatred and unreason.

We see evidences along this line at the present time and it is our duty to sound the warning for the benefit of those not already so twisted as to be unable to appreciate the situation. Such manifestations of evil spirits—malice, hatred, envy, strife, evil-speaking, back-biting, slanders, etc., circle around the VOW and those who have taken it, with violence and opposition for which we cannot otherwise account. Those under this influence seem impervious to argument, to reason, but open to every imaginable suggestion of evil. They seem to lose entirely the spirit of love, the spirit of Truth, the spirit of a sound mind… It bids us have sympathy for the deluded ones and be on guard for ourselves.

Summary of further points in Reprint article 4311…

  • Desiring God’s rule more and more in our own heart, and asking God to keep us humble and in reverential fear to His will lest we should attempt to grasp something which the Lord had not put into our hands.
  • More carefully than ever, guard every thought and word and deed to avoid every high imagination and to keep us from saying or writing unkind words.
  • Strive to daily remember the harvest laborers and to consider our privileges in the harvest work by filling our mind and hands with the work the Lord had already committed to us.
  • Be on guard against Spiritism and Occultism in every form.

“Our urgency on this subject is similar to that of the Apostle, when he says, “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy acceptable to God, which is your reasonable service” (Romans 12:1). And “Make straight paths for your feet, lest that which is lame be turned out of the way.”

After what we have witnessed of the power of evil operating in the minds of some and producing characteristics which the Apostle denominates “Works of the flesh and the devil,” we can scarcely be surprised at anything which the Adversary might accomplish along these lines. But while we fear lest we should come under any such influence ourselves, and while we watch and pray lest we enter into temptation, we should not be cast down, nor hindered in any measure or degree, in respect to the service of our King.

“He is able and willing to keep in perfect peace those who are trusting him, those who are following his leadings and coming close to him, even ‘under the shadow of the Almighty.”

So then, while still expecting the attacks of the Adversary along the lines of materialization, hypnotism and occultism in general, we perceive that from inoculation of our minds with evil surmisings, saints have probably the most to dread.

How can we be on guard against this insidious snare? 

The reply is:

By keeping very close to the Lord. 

The least deviation from the principles of righteousness in our thoughts, the least violation of justice or love in our thoughts, would open the way for the enemy to inject poison, leaven, malice, envy, hatred and strife.

Let us remember Psalm 121 and lean on the Precious Promises striving to continually “think on things above” and rest in the shelter of the Most High.

the lord will keep you from all harm.jpg

 

Acknowledgment

Br. Charles Taze Russell—Reprints of the Original Watchtower and Herald of Christ’s Presence.

The Harvest Truth Data Base: http://www.htdbv8.com

Suggested Further Reading

Patient Endurance. Faithbuilders Fellowship” Journal, March/April 2009.http://2043ad.com/journal/2009/2009b.pdf

In The Secret of His Presence. “BIBLE Students DAILY.”
https://biblestudentsdaily.com/2016/03/05/in-the-secret-of-his-presence/

URL of this post: https://biblestudentsdaily.com/2017/07/11/in-the-wilderness/

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He Restoreth My Soul

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I am often so weary of sorrow,
So weary of struggling with sin,
So timid concerning the morrow,
So faithless of entering in.

To the beautiful rest that remaineth
Secure in the City of God,
Where shall enter no evil that staineth,
Nor ever the spoiler hath trod.

But aye, when the struggle is sorest,
And dark the clouds grow o’er my soul,
Dear Lord, the sweet cup that Thou pourest
Hath blam, and I drink and am whole.

From the quenchless old well of salvation
I quaff the pure waters divine,
And a sense of triumphant elation
Is thrilled through this spirit of mine.

No hand but Thine own, blessed Master,
Could comfort and cheer in the day
When the touch of a sudden disaster
Hath cumbered and tangled the way.

No look but Thine own could illumine
When night gathers black o’er the land,
And strength that is failing and human
Lieth prone on the desolate strand.

But ever Thy help is the nearest
When help from the earth there is none,
And ever the word that is dearest
Is the word of the Crucified Son;

And aye, when the tempest-clouds gather,
I fly for sweet shelter and peace
Through the Son to the heart of the Father,
Then terror and tremor do cease.

He restoreth my soul, and I praise Him
Whose love is my chrism and crown;
He restoreth my soul; let me raise Him
A song that His favor will own;

For often so weary of sorrow,
So weary of fighting with sin,
I look and I long for the morrow
When the ransom’d their freedom shall win.

Psalm23

Here is a beautiful song titled “Psalm 23, The Lord is My Shepherd”


“Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God” (Philippians 4:6).

“Seek the LORD and His strength; Seek His face continually” (Psalm 105:4).

 

The URL of this post:
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What Is the Bible?

Image result for 2 timothy 3: 16 images

“The prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Spirit.”  (2 Peter 1:21)

As the words in 2 Peter 1:21 state, the prophecies were not originated by the speakers, but rather the speakers were moved by the holy Spirit to speak God’s thoughts. We find that the Bible for the most part is a record of God’s thoughts, recorded by prophets and other special servants of God.

The Apostle Peter in 1 Peter 1:10-12 states, “Of which salvation the prophets have inquired and searched diligently, who prophesied of the grace that should come unto you: searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow. Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the Gospel unto you with the Holy Spirit sent down from heaven; which things the angels desire to look into.”

The Apostle Peter in Acts 3:20,21 gives us an additional clue as to what the prophets were prophesying about and what they desired to look into:

“And he shall send Jesus Christ, which before was preached unto you: whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.”

The two things of which all the prophets spoke were the coming Messiah, who would be the great Deliverer, and his kingdom, which would be the means of bringing blessings not only to Israel, but to the whole world of mankind.

The golden thread of the Bible from Genesis to Revelation is the promise of the Savior and his kingdom.

The Apostle Peter, in Acts 3:22,23, quotes one of the first of these prophecies (Deuteronomy 18:17-19):

“And the Lord said unto me [Moses], They have well spoken that which they have spoken. I will raise them up a Prophet [Jesus] from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him. And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him.”

The account in Acts 3 continues:

“Ye [the Jews of Peter’s day] are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed. Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.”

Then in Acts 4:1,2 we read of the reaction to Peter’s interpretation of this scripture:

“The Sadducees came upon them, being grieved that they taught the people, and preached through Jesus the resurrection from the dead” (Acts 3:25-26).

The Prophet Isaiah in Isaiah 9:6,7 states, “For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful Counselor, The mighty God, The everlasting Father, The Prince of Peace. Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the Lord of hosts will perform this.”

These are but two of the beautiful promises that are a part of the continuous theme of the Bible. Some others are as follows: Isaiah 40:5; Revelation 15:4; Jeremiah 31:33,34; Philippians 2:10,11; Numbers 14:21; Zephaniah 3:9; Isaiah 52:10; Genesis 22:18; Galatians 3:8,16,29; Isaiah 35:8-10; Isaiah 65:21-24; Revelation 20:1-3; Psalm 98:9; Isaiah 26:9; Isaiah 2:4; 1 Chronicles 16:31-34.

We find that the Bible is the inspired Word of God, a record in which he reveals his thoughts to us; and we find, as we would expect if God is the Author, that the account is beautiful, consistent, and not contradictory.

Acknowledgement: 

The above content is from http://www.dawnbible.com

The Booklet “How To Study the Bible And Have It Make Sense” can be read here: 

Booklet 05 – How to Study the Bible and Have It Make Sense

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