A Little While – Hymns of Dawn No. 7

A Little While – Hymns of Dawn No. 7

Lyrics

“A little while;” now he has come;
The hour draws on apace—
The blessed hour, the glorious morn,
When we shall see his face.
How light our trials then will seem!
How short our pilgrim way!
The life of earth a fitful dream,
Dispelled by dawning day!

Chorus

Then, O Lord Jesus, quickly show
Thy glory and thy light,
And take God’s longing children home,
And end earth’s weary night.

A little while; with patience, Lord,
I fain would ask, “How long?”
For how can I, with such a hope
Of glory and of home,
With such a joy awaiting me,
Not wish the hour were come?
How can I keep the longing back,
And how suppress the groan?

Yet peace, my heart! and hush, my tongue!
Be calm my troubled breast!
Each passing hour prepares thee more
For everlasting rest.
Thou knowest well, the time thy God
Appoints for thee is best.
The morning star already shines;
The glow is in the east.

Bible Scriptures Associated With This Hymn

  • 1 Corinthians 13:12-13 (ESV) —

“12 For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known. 13 So now faith, hope, and love abide, these three; but the greatest of these is love.”

  • 1 Corinthians 15:50-58 (RVIC) —

“(50) Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption. (51) Behold, I tell you a mystery: We shall all fall asleep, but we shall not all be changed (52) in a moment, in the twinkling of an eye, in the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. (53) For this corruptible must put on incorruption, and this mortal must put on immortality. (54) But when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall come to pass the saying that is written, Death was swallowed up in victory. (55) O death, where is thy victory? O death, where is thy sting? (56) But the sting of death is sin; and the power of sin is the law: (57) but thanks be to God, who giveth us the victory through our Lord Jesus Christ. (58) Wherefore, my beloved brethren, be ye stedfast, unmovable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not vain in the Lord” (1 Corinthians 15:50-58, RVIC – The American Revised Version Improved and Corrected, 2000).

  • Song of Songs (“Canticles”) 8:14 (NAS) —

“Hurry, my beloved, And be like a gazelle or a young stag On the mountains of spices.”

The comments below, are a direct quote from “Notes on The Song of Solomon” by Anton Frey in the Bible Student Library CD:

Solomon, expecting to be gone from her immediate presence, though within hearing and speaking range, admonishes her to remain in the beautiful and fragrant gardens. It would be from these that she should be able to maintain communications with him, though not able to actually see him. He went to make the final preparations for the taking of her to her new home; there, to make her his bride, his wife! Already, some of her belongings have been transported to the Palace—the treasures, which she wishes to keep with her, forever and a day! As she now waves to him, she says, very earnestly, “Make haste, my dearly beloved, be like the roe, or the young hart upon the mountains of spices”—return speedily for me, for I can scarcely wait!

The words of the “espoused virgin” at this time, are not any different from those she has uttered to her beloved “Solomon,” from the very beginning of the Gospel age; for they do most beautifully express her hopes—“Come quickly, Lord.” She would have Him be swift, like the roe, or the young hart. She has already told him that she would eagerly be awaiting him—his return to take her to her heavenly home, where he will make of her, his bride, the Lamb’s wife! How she does look forward to the day when he shall change her name to his—“Jehovah Tsidkenu”—the Righteousness of Jehovah (Jeremiah 33:16; 23:6). Her bridal garments are all in readiness (Psalm 45:13, 14) and, already, some of her treasures (tokens of his love given to her during their period of courtship) have been transported to the Royal Palace! Is this not also, the significance of the Master’s words, “I go to prepare a place for you”? (John 14:2) “Come quickly, Lord,” she says… He responds, “I (shall indeed) come quickly” (Rev. 3:11, 22:7); and to which, her final salutation is, “Even so, come, Lord Jesus.”

Let us strive to be worthy of a love so great and tender as His [Christ’s]. Let us seek ever and always to glorify Him before others; and, never, no, never, prove ourselves unworthy! Contemplate… the transcendency of His love; think upon what He has declared He thinks of His beloved: then, endeavor, more and more, to grow into the image and likeness—His “Ideal”!

  • Hebrews 10:35-39 —

“35 Cast not away therefore your confidence, which hath great recompence of reward. 36 For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. 37 For yet a little while, and he that shall come will come, and will not tarry. 38 Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him. 39 But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.”

  • 2 Peter 1:12 —

“Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and be established in the present truth.”

The three “stepping stones” to understanding Christ’s invisible presence and “parousia” which IS (part of) “the present truth” which the Apostle Peter was talking about in 2 Peter 1:12 are: 1260, 1290, and 1335 and these numbers are prophetic markers all found in both the Book of Revelation and the Book of Daniel.

For further reading about Christ’s Presence please go to the following post: “Christ’s Parousia (Second Presence) In 1874” [URL: https://biblestudentsdaily.com/2017/11/10/christs-parousia-second-presence-in-1874/%5D.

More about CHRIST’s PAROUSIA (presence) can be read about here:

i-will-come-again

Hymn Book Purchase

The Hymns Of Dawn (hymn book) can be purchased at:

Acknowledgment & References

Br. Charles Taze Russell

Charles-Taze-Russell-Laodicean-Messenger7.jpg

Br. Charles Russell—the founder of the Bible Students movement, who is the compiler of “Poems and Hymns of Millennial Dawn” which was published in Allegheny, Pa., in 1890. This Bible Students’ devotional originally contained a total of 151 poems and 333 hymns.

Later on, the hymns from this book formed a basis for the hymnal titled ““Hymns of Dawn” which was published by the Dawn Bible Students Association in East Rutherford, New Jersey (USA) and the 1999 edition contains a total of 361 hymns.

Suggested Further Reading

Click on the links below for the specified article/content matter.

“Daniel: Conclusion” by Br. David Rice. Faithbuilders Fellowship — “Journal” section, May-June 2009 edition (at 2043ad.com / button “Journal.”) Here is the direct link to this article:
http://2043ad.com/journal/2009/2009c.pdf

“The Prophetic Date – 1874”. The Herald of Christ’s Kingdom Magazine, Nov-Dec. 2003 issue.
http://www.heraldmag.org/2003/03nd_5.htm

“Coming Blessings” by Br. David Rice (www2043ad.com). The Herald of Christ’s Kingdom Magazine, Sept-Oct. 2012 issue.
http://www.heraldmag.org/2012/12so_9.htm

“An Important Greek Word – Parousia” by Br. David Rice. The Herald of Christ’s Kingdom Magazine, Nov-Dec. 2003 issue.
http://www.heraldmag.org/2003/03nd_8.htm

“Every Eye Shall See Him” by Br. Gilbert Rice. The Herald of Christ’s Kingdom Magazine, Nov-Dec. 2003 issue.
http://www.heraldmag.org/2003/03nd_4.htm

“The Harvest — The End of the Age” by Br. Carl Hagensick. The Herald of Christ’s Kingdom Magazine, Nov-Dec. 2003 issue.
http://www.heraldmag.org/2003/03nd_2.htm

“A Secret Coming – A Thief In the Night.” The Herald of Christ’s Kingdom Magazine, Nov-Dec. 2003 issue.
http://www.heraldmag.org/2003/03nd_9.htm

“Times and Seasons — The Seventh Trumpet” by Br. Michael Brann. The Herald of Christ’s Kingdom Magazine, Nov-Dec. 2003 issue.
http://www.heraldmag.org/2003/03nd_3.htm

“Chronos and Kairos – Times and Seasons.” The Herald of Christ’s Kingdom Magazine, Nov-Dec. 2003 issue.
http://www.heraldmag.org/2003/03nd_7.htm

Epoch Periods In God’s Plan. BIBLE Students DAILY.
https://biblestudentsdaily.com/2017/08/16/epoch-periods-in-gods-plan/

Is the “Sabbath Day” a Saturday, Sunday or any Day of the Week? BIBLE Students DAILY.
https://biblestudentsdaily.com/2017/10/19/is-the-sabbath-day-a-saturday-sunday-or-any-day-of-the-week/

Only A Little While
https://biblestudentsdaily.com/2017/01/24/only-a-little-while/

The Time Is Short
https://biblestudentsdaily.com/2016/03/08/the-time-is-short-surrender-all/

ACTS 23:6 – The Resurrection Process – Part (A), (B), and (C):

(A) https://biblestudentsdaily.com/2016/11/03/acts-236-hope-resurrection-part-a-what-is-jesus-all-about/

(B) https://biblestudentsdaily.com/2016/11/05/acts-236-hope-resurrection-part-b-will-mankind-resurrect-with-the-same-mind/

(C) https://biblestudentsdaily.com/2016/11/11/acts-236-hope-resurrection-part-c-the-order-of-the-resurrection-process/

Wait O Thou Weary One A Little Longer https://biblestudentsdaily.com/2016/11/19/wait-o-thou-weary-one-a-little-longer/

Links and Bible Resources. BIBLE Students DAILY.
https://biblestudentsdaily.com/category/links/

 

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https://biblestudentsdaily.com/2017/11/14/a-little-while-hymns-of-dawn/

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DANIEL 3:17 – Our God Whom We Serve Is Able To Deliver Us

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“Our God, whom we serve, is able to deliver us.” Daniel 3:17

The King of Babylon – King Nebuchadnezzar

Probably twenty years elapsed after Daniel and his companions reached Babylon in captivity before the scenes of the lesson in Daniel Chapter 3 were enacted. Meantime Daniel had been raised to a very high position in the empire, as the King’s counselor, while his three Jewish companions—Shadrach, Meshach and Abednegohad been made magistrates in the provinces of Babylon. We know that their prosperity did not tend to make them careless of their duties and responsibilities toward God, for otherwise they would not have been able to stand the severe test recounted in this lesson, and which proved a great blessing to them because of their fidelity to the Lord.

King Nebuchadnezzar just before this had won some great victories over surrounding nations—Egypt, Syria, etc.—as he had previously done with Judah, and as the Lord had predicted in the dream which Daniel had interpreted for the King, which showed the Babylonian Empire as the golden head of earthly dominion. His great success no doubt had tended to feelings of pride and a desire for display. Yet these were probably not the only motives which led to the program of the great festival in honor of his victories, and the erection of the great image which all were commanded to worship.

With a view to unifying the Babylonian empire by unifying the religious views and worship of the various peoples under his sway, Nebuchadnezzar had a great feast arranged, of which the very center of attraction was the great image that Nebuchadnezzar had set up.

Nebuchadnezzar's image

In Daniel 3:1 we read that this image, with its pedestal, was sixty cubits high (approximately 27 metres or 8 storeys high) and six cubits wide (approximately 2.7 metres wide). It was of gold, probably either made hollow or on a base of clay cement. It was located in the Plain of Dura, about the centre of the walled enclosure twenty-four miles square, known as the city of Babylon. As it is a level country, and as the structures were comparatively low, the image could probably be seen from every part of the great city.

The Festival

The appointed time for the festival having come, leading representatives, judges, treasurers, governors, sheriffs, etc., from all the divisions of the empire, clad in the gorgeous garments of the East, were present. A great band had been prepared, composed of all the musical instruments popular at that period.

As the people stood before the image that Nebuchadnezzar had set up, the herald proclaimed aloud:

“‘You are commanded, O peoples, nations, and languages, that when you hear the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, you are to fall down and worship the golden image that King Nebuchadnezzar has set up. And whoever does not fall down and worship shall immediately be cast into a burning fiery furnace'” (Daniel 3:4-6).

By falling down and worshiping the image, the people would thus be indicating their loyalty, not only to King Nebuchadnezzar, but also to his gods who he believed had given him the wonderful victories which they were celebrating.

This was a crucial test for Shadrach, Meshach and Abednego. They knew that the King’s powers were autocratic, and that to cross his will meant death in some form, yet they wanted to be true to God, whatever the cost. It might be that their refusal to prostrate themselves before the image would pass entirely unnoticed by others, or it might be that, even if noticed, the incident might never reach the ears of the King, but such circumstances could make no change in the matter of their duty; whatever others might do, they must not bow the knee to any but the true God. Daniel is omitted from mention here, possibly because, occupying a different position as one of the king’s personal staff and household, his conduct would not come so directly in contrast with the general conduct.

The Hour of Trial

Finally, the hour of trial came, when the great King of Babylon was recognized not only as civil but also as religious ruler, and the image which he had set up was worshiped by the various representatives of his empire—except Shadrach, Meshach and Abed-nego. Their neglect to bow was quickly brought to the attention of the King, for no doubt these, like all good men, had their enemies: some enemies through jealousy and rivalry for the King’s favor; other enemies because, perhaps, they had been interrupted or hindered in dishonest practices and contracts with the government. The matter seems to have astounded the king, and hence his inquiry, Is it true, can it be true? Surely, no sane men would be so foolhardy as to oppose my decree, and that in my very presence, and upon such a fete-day as this? Not waiting an answer as respects matters of the past, the king voluntarily proposed for them a fresh test of loyalty and submission.

Perhaps the king’s mind shot a glance backward fifteen years, to the time when the God of the Hebrews, through Daniel, had told and interpreted his dream, a matter which none of the other gods of his wise men could do; and as though he had this in mind, and wishing to impress the matter upon these three Hebrews who had dared to challenge his power, he made the boast, “Who is that God that shall deliver you out of my hands?” In his arrogance of mind and under the flush of his mighty victories over the greatest nations and mightiest kings, Nebuchadnezzar felt prepared to have a contest even with the unseen and to him unknown invisible powers. He would not be backed down in his own capital city; he would demonstrate his power to inflict a penalty, regardless of what any of the gods might do in retaliation.

The answer of the three Hebrews was a wise one; seeing from the king’s mood that the discussion of the subject would be useless, they did not attempt to retaliate by threatening him with divine vengeance; neither did they attempt to convert the King to Judaism, knowing well that the provisions of the Jewish covenant were not for Gentiles. They simply responded that they were not anxious to avail themselves of the opportunity to argue the matter with the King. They assured him of their full confidence that their God was able to deliver them from the fiery furnace, and out of the hand or power of even the greatest king of the earth; but they answered:

 “O Nebuchadnezzar, we have no need to answer you in this matter. 17 If this be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of your hand, O king. 18 But if not, be it known to you, O king, that we will not serve your gods or worship the golden image that you have set up” (Daniel 3:16-18).

Angered that his great festal day should be thus marred by even the slightest opposition to his will, the king did not wait to give another opportunity wherein the Hebrews might relent. He saw that it was useless, that they were men of character and determination, and he resolved that he would make an example of them before all the people. The form of his visage or his countenance changed toward these men; whereas once he had admired them, as amongst his ablest counselors and magistrates, and an honor to his empire, now he hated them, as opponents whose course, if not interrupted, might introduce disorder into his empire, and lead to more or less sedition, if copied by others. In his rage he commanded that the furnace be heated seven times, or to its utmost capacity. The furnace, already heated for the occasion, may have been the one used in melting the gold for the image, and must have been of immense size.

Probably as a mark of his great authority, and to show that even the very greatest of his subjects were subordinate to his supreme authority, the king commanded that these three recalcitrant officials be cast into the fiery furnace by prominent officers of his army—no doubt to teach a lesson respecting the power of the army, and the willingness of its chief representatives to serve the king, as against everybody else.

The Hebrews, bound in their official garb, were evidently cast into the furnace from the top, because it is stated that they fell down bound, while the heat was so intense that it even killed those who cast them into the furnace, possibly by the inhalation of the flames, which might kill them instantly.

The King seemed to be having matters his own way, as usual; even the mighty God of the Hebrews had not delivered these men from his power. And yet the King was solicitous and eyed the furnace, and to his surprise beheld those who had been cast into the furnace bound, walking about free in the flames—seemingly uninjured. More than this, he saw a fourth person there, of most remarkable appearance, which caused the King to think and speak of him as one of the gods. No wonder he was astonished; he was evidently contending with a God of whose powers he had been ignorant.

Nebuchadnezzar realized he had made a great mistake in attempting the destruction of three of his most eminent magistrates, and that he was thus defying the great God. He was prompt to make acknowledgement, and approached the furnace, calling out, “Shadrach, Meshach, and Abednego, servants of the Most High God, come out, and come here!” In the presence of the king’s courtiers they came forth, and all beheld them that the fire had done them no injury, not even having singed their clothes or their hair. This was indeed a stupendous miracle, and doubtless was valuable in its influence, not only upon the Gentiles, but also upon the Hebrews residing throughout Babylon, who would thus hear of the power of Jehovah in delivering those faithful to him.

Whether this had a bearing on the subject or not, we know well that, while idolatry had been one of the chief sins of the Israelites before this captivity, there was comparatively little of idolatry in its crude forms in that nation afterward.

Nebuchadnezzar’s acknowledgement of the God of the Hebrews, who sent his messenger and delivered his servants that trusted in him, is very simple and very beautiful. He rejoiced in the noble character of these men, and at once made a decree:

“Any people, nation, or language that speaks anything against the God of Shadrach, Meshach, and Abednego shall be torn limb from limb, and their houses laid in ruins, for there is no other god who is able to rescue in this way(Daniel 3:30).

And furthermore, he promoted these faithful men to still higher positions, for they had still more of his confidence respecting their integrity.

Men who would thus hazard their lives for conscience’ sake could be trusted in the most important positions.

Lessons From This Bible Account

The Lord’s people may find in this Biblical story many valuable lessons and suggestions. Not all of God’s people are in such prominent positions as were these Hebrews; and not many have testings of exactly the same kind as were theirs, with a literal fiery furnace before their eyes. Nevertheless, there are trials before the Lord’s people today that are fully as severe.

Babylon the literal was in ruins long before the Apostle John on the Isle of Patmos was shown in prophetic vision the mystic or symbolic Babylon “which reigneth over the kings of the earth” today. The provinces of Babylon today are the various civilized nations—really “kingdoms of this world;” but deluded into calling themselves and thinking themselves kingdoms of Christ—“Christendom.” And parallels to the King and the image are also presented in Revelation—they are religious systems symbolically described as “the beast [Papacy] and his image” (Revelation 13:15-18).

The worship of this symbolic beast and his image are to be the great test or trial upon professing Christians in every province of symbolic Babylon in the end of this age and indeed, the testing is even now in progress. Only those who refuse to render worship to those powerfully influential religious systems (symbolized by “the beast and his image”) will be counted by the Lord as “overcomers” and be made his joint-heirs as members of his elect Church (Revelation 20:4).

As already pointed out, the “beast” represents not Roman Catholics (the people) but the Roman Catholic system, as an institution: and the image represents not Protestants (the people) but the consolidation of Protestant systems, as an institution. Those who absolutely refuse to worship its images are already exposed to fiery trials;—social ostracism and financial boycotts. Prominent amongst these is:

The Roman Catholic idolthat church sets itself as the representative of God, and demands worship, obedience and contribution to its funds;

The Greek Catholic Church idol: the Anglican is another; and the Lutheran, Methodist, Presbyterian, etc.all similarly demand worship, obedience and revenue. They have “pooled their issues,” to a certain extent, so as not to war upon each other’s devotees, but they unite in warfare against all who do not bow the knee to some such idol (who reverence and worship only the Almighty God, and recognize his only begotten Son as the only Head and Lord of the true Church, whose names are only written in heaven—not on earthly rolls of membership (Hebrews 12:23).

In the “dark ages,” when Papacy had a monopoly of the “church” business, it meant torture and the stake, as well as social ostracism. Today, in many instances there are evidences that the same spirit prevails, merely restrained by changed circumstances and lack of power. Thousands today are worshiping at the various shrines of Christendom who in their hearts long to be free from the sectarian bondage of fear—who fain would serve the Lord God only, had they the courage. And there are some the world over who, with a courage not less than that of Shadrach, Meshach and Abednego, declare publicly that the Lord God alone shall have the worship and the service which they can render. None, perhaps, know better than the writer the various fiery experiences to which these faithful few are exposedboycotted socially, boycotted in business, slandered in every conceivable manner, and often by those of whom they had least expected it, who, according to the Lord’s declaration, say “all manner of evil against them falsely” (Matthew 5:11,12).

But with these, as with the three Hebrews of our lesson, the chief trial is in connection with their faith; after they have taken a firm stand for the Lord and his truth they may indeed be bound and have their liberties of speech and of effort restrained, and they may indeed be cast into the fiery furnace, but nothing more than these things can be done to them. As soon as they have demonstrated their fidelity to God to this extent, their trials and troubles are turned into blessings and joys. As the form of the Son of God was seen with the Hebrews in the fiery furnace, so unseen, the Lord is present with those who trust him and who, because of faithfulness to him and to his Word, come into tribulation. How beautifully this is expressed in the familiar hymn,

“When through fiery trials thy pathway shall lie,
My grace all sufficient shall be thy supply;
The flame shall not hurt thee, I only design
Thy dross to consume, and thy gold to refine.”

And sometimes even the worldly can realize that the Lord’s people in the furnace of affliction are receiving a blessing, and sometimes thus our Heavenly Father’s name is glorified in the world, as in Nebuchadnezzar’s experience.

Sometimes the Lord’s people who are bound, restrained of liberty to proclaim the truth, find, as did those Hebrews, that the fire burns the cords and sets them free, and really gives them larger opportunities to testify to the glory of our God than they could have had by any other course.

The Lord’s providences vary, and it is not for his people to decide when shall come remarkable deliverances, and when they shall apparently be left entirely to the will of their enemies without any manifestation of divine favor on their behalf.

Note, for instance, the fact that, while the Lord interposed to deliver these three Hebrews from the fiery furnace, he did not interpose to prevent the beheading of John the Baptist, although of the latter it is specifically declared, “There hath not arisen a greater prophet than John the Baptist.” We remember that, while Peter was delivered from prison by the angel of the Lord, James was not delivered, but was beheaded. We remember also that Paul’s life was miraculously preserved on several occasions, and that the Apostle John, according to tradition, was once cast into a cauldron of boiling oil, but escaped uninjured, while on other occasions dire disaster came upon the Lord’s faithful ones, and that quickly, as in the case of Stephen, who was stoned.

It is not, therefore, for us to predetermine what shall be the divine providence in respect to ourselves; we are to note the point of right and duty and to follow it regardless of consequences, trusting implicitly in the Lord. This lesson is most beautifully set forth in the language of the three Hebrews, who declared to King Nebuchadnezzar that their God was entirely capable of delivering them from his power, but that, whether he chose to do so or not, they would not violate their conscience.

It is just such characters that the Lord is seeking for, and it is in order to their development and testing that multiform evil is now permitted to have sway.

While such testings have been in progress to a considerable extent throughout this entire Gospel age, the Scriptures clearly indicate to us that in some special sense all of the Lord’s people will be tested in the “harvest” or closing time of this age. Our Lord speaks of it, likening our Christian faith to a house, and represents the trials in the end of this age as a great storm which will beat upon every house, with the result that all that are founded upon the rock will stand, and all founded upon the sand will collapse. The Apostle Peter speaks of this trial-time, saying:

“Think it not strange concerning the fiery trial which shall try you, as tho some strange thing happened unto you” (1 Peter 4:12).

We are to expect a testing in the end of this age, just as there was a testing of the Jewish nominal church in the end of its age. As in that testing there was a thorough, complete separating of the “wheat” from the “chaff,” so here the separating will be complete between the “wheat” and the “tares,” as our Lord declares (Matthew 13:24-30). Throughout the age the “wheat” and the “tares,” by divine arrangement, have been permitted to grow side by side; but in the “harvest” the separation must occur, that the “wheat” may be “garnered,” received to the Kingdom.

The Apostle Paul, also, speaks of this time of fiery trial, and, likening the faith and works of a zealous Christian to a house built of gold, silver and precious stones, he declares that the fire of this day, in the end of this age, shall try every man’s work of what sort it is, and shall consume all but the genuine faith and character structures (1 Corinthians 3:11-15). But we are to remember that such loyal characters grow not suddenly, in a few hours or days—mushroom-like,—but are progressive developments, fine-grained and strong like the olive tree.

We who have become “new creatures” reckonedly, in Christ, know that we are to be tested (if our testing has not already commenced), and should realize that only as we practice self-denials in the little things of life, and mortify (deaden) the natural cravings of our flesh in respect to food, clothing, conduct, etc., will we become strong spiritually and be able to “overcome.”

Many deal slackly with themselves in respect to little violations of their consecration vow, saying,—“What’s the use” of such carefulness and so different a life from that of the world in general? Ah! there is great use in it, for victories in little things prepare for greater victories and make them possible: and on the contrary, surrender to the will of the flesh in the little things means sure defeat in the warfare as a whole. Let us remember the maxim laid down by our Great Teacher—that he that is faithful in the things that are least will be faithful also in the things which are great. And this is the operation of a law, whose operations may be discerned in all the affairs of life.

Our Lord expresses the same thought, saying,—To him that hath (used) shall be given (more), and from him that hath not (used) shall be taken away that which he hath. If we start on a Christian life ever so weak in the flesh and weak in spirit, we will find that faithfulness in the little things will bring increasing strength in the Lord and in the power of his might. But it is in vain that we pray, “Lord, Lord,” and hope for great victories and the “crown of rejoicing,” if we fail to do our best to conquer in the little affairs of daily life. In other words, our testing is in progress from the moment of our consecration, and the little trials are but preparations for greater ones which, when faithfully attained, we will be able to reckon with the Apostle as light afflictions which are but for a moment, and which are working out for us a far more exceeding and eternal weight of glory (2 Corinthians 4:17).

The answer of the Hebrews to Nebuchadnezzar,—“Our God whom we serve,” is worthy of note. They not only acknowledged God and worshiped him, but they additionally served him, according as they had opportunity. And so it will be found today: those who have the necessary strength of character to refuse to worship human institutions and thereby to “suffer the loss of all things,” counting them but as loss and dross, that they may win Christ and be found finally complete in him, as members of his glorified body, and joint-heirs in his Kingdom, not only practice self-denials, but gladly serve and confess the Lord in their daily life. Rightly appreciated, a profession of love for the Lord would always be a profession of service to his cause. Whoever is not rendering some service to our King in the present time of multiplied opportunities has at very most the “lukewarm” love that is offensive to the Master (Revelation 2:4; 3:16).

Let us resolve, dear brethren, as did the three Hebrews of this lesson, that we will worship and serve only the Lord our Godthat we will neither worship nor serve sectarianism, in any of its many forms, nor mammon, with its many enticements and rewards, nor fame, nor friends, nor self. 

God “seeketh such to worship him as worship him in spirit and in truth,” is the declaration of our Lord and Head (John 4:23,24).

Acknowledgement

Br. Charles Taze Russell – The above content is based on Reprint 2494-2497 – from The Reprints of the Original Watchtower and Herald of Christ’s Presence.

Suggested Further Reading

Daniel The Beloved
http://www.heraldmag.org/literature/bio_3.htm

Daniel and the Lions
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/BOTMAY98.PDF

Daniel In Babylon
http://www.heraldmag.org/literature/proph_31.htm

Trials
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/BOTFEB98.PDF

Time and Prophecy 
http://2043ad.com/timeandprophecy.pdf

The Doctrine of the Trinity – Mystery or Confusion
http://www.heraldmag.org/1999/99nd_3.htm

The Origin of the Trinity – From Paganism To Constantine
http://www.heraldmag.org/olb/Contents/doctrine/The%20Origin%20of%20the%20Trinity.htm

Facts About the Trinity http://www.heraldmag.org/olb/contents/doctrine/FACTS%20ABOUT%20THE%20TRINITY.htm

God and the Trinities
http://www.heraldmag.org/literature/doc_42.htm

Father, Son and Holy Spirit
https://biblestudentsdaily.com/2016/06/23/father-son-and-holy-spirit/

What Is the Heavenly Father’s Name
https://biblestudentsdaily.com/2017/06/27/gods-name-what-is-the-heavenly-fathers-name-that-we-are-to-hallow-and-why/

Jesus – The Name
https://biblestudentsdaily.com/2017/07/05/jesus-the-name/

The Doctrine of Christ – Booklet
http://www.biblestudents.com/docs/DoctrineChrist.pdf

Daniel the Beloved of Jehovah (paper back book) by R.E. Streeter –

Streeter-Daniel-Paperback_cropped_with_shadow-424x600

This book can be purchased through the Chicago Bible Students bookstore at the following link:

https://chicagobible.org/product/daniel-the-beloved-paperback/

 

book-of-daniel-activity-book-biblestudentsdaily-com

The Book of Daniel- Children’s Activity Book – free online here for use in proclaiming the glorious Gospel message:

https://biblestudentsdaily.com/2017/02/05/the-book-of-daniel-childrens-activity-book/

 

 

 

The URL for this post: https://biblestudentsdaily.com/2017/10/14/daniel-317-our-god-whom-we-serve-is-able-to-deliver-us/

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The Book of Daniel – Children’s Activity Book

book-of-daniel-activity-book-biblestudentsdaily-com

Dear Brethren and friends in Christ,

Please feel free to make use of this 52 page Children’s Activity Book on the BOOK OF DANIEL: book-of-daniel-childrens-activity-book-bible-students-daily

Should you require this activity book in any different format, please write to us at biblestudentsdaily@gmail.com (Po Box 80, Ashburton 3147 Victoria, AUSTRALIA)

Perhaps you may wish to print out and bind each workbook prior to sharing with your ecclesia members, friends and family, or with any who have a hearing ear.

We have targeted the age range here as: 6 to 12 years of age—which was roughly the age range of our Bible Study Children’s Group that this was initially produced for, at a Summer Bible Students’ Camp this year in Wilson’s Promontory, Victoria, Australia.

Perhaps 2 or 3 more advanced pages have been incorporated within this Activity book to expose the children to prophetic Truths in the Bible in relation to the four world empires as reflected in the image in King Nebuchadnezzar’s dream (Daniel 2) and Daniel’s dream of the four beasts (Daniel 7) as well as Daniel’s vision of a two-horned ram and a goat (Daniel 8), hence the reason for a page within, such as this one:

FourWorldEMPIRESofDaniel2&7.jpg

Wishing all our Brethren and friends in Christ and their children, an abundance of blessings from the sharing of Truths about the BOOK OF DANIEL as we seek to study the Word of God and share the glorious GOSPEL message with the dear young ones:

Deuteronomy 11:8-21 – Fix these words of mine in your hearts and minds; tie them as symbols on your hands and bind them on your foreheads. 19 Teach them to your children, talking about them when you sit at home and when you walk along the road, when you lie down and when you get up. 20 Write them on the doorframes of your houses and on your gates, 21 so that your days and the days of your children may be many in the land the Lord swore to give your ancestors, as many as the days that the heavens are above the earth.” (Also Deuteronomy 6:7)

Proverbs 22:6 “Train up a child in the way he should go: and when he is old, he will not depart from it.

Suggested Further Reading:

Wonderful studies for Children’s Study leaders concerning the understanding of prophetic fulfillments in the Book of Daniel, can be found at Faithbuilders Fellowship: http://www.2043ad.com/journal/pastissues.htm

DANIEL 3:17 – Our God Whom We Serve Is Able To Deliver Us.
https://biblestudentsdaily.com/2017/10/14/daniel-317-our-god-whom-we-serve-is-able-to-deliver-us/

Daniel The Beloved 
http://www.heraldmag.org/literature/bio_3.htm

Daniel and the Lions
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/BOTMAY98.PDF

Daniel In Babylon
http://www.heraldmag.org/literature/proph_31.htm

Trials
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/BOTFEB98.PDF

Time and Prophecy 
http://2043ad.com/timeandprophecy.pdf

The URL for this post is: https://biblestudentsdaily.com/2017/02/05/the-book-of-daniel-childrens-activity-book/

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