“(1) I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.(2) Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect” (Romans 12:1, 2, ESV).
“(7) But whatever gain I had, I counted as loss for the sake of Christ. (8) Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ (9) and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith— (10)that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death,(11) that by any means possible I may attain the resurrection from the dead“ (Philippians 3:7-11, ESV).
Here is some brief content from the latter referenced article above (“The Ransom”) concerning the two applications of Christ’s blood:
1. The first application — is for the consecrated class, those who accept Christ now, and accept Jesus’ invitation to self-denial and cross bearing (Hebrews 9:24).
2. The second application — the one for all the remainder of Israel, shows that after this age for the consecrated, another age of redemption follows. This will be for the remainder of the world those who will be blessed by the saints when, as a class, they are complete in glory with Christ.
Now we see that Jesus’ death, by itself, did not automatically bring release from the curse. Jesus was raised from the dead with the value of the Ransom price he provided, and by God’s design Jesus himself is the one who applies the value of the Ransom. He applies it first to us who consecrate our lives now, and later to the world during the Millennium. Jesus died for our offences to provide the Ransom value and was raised again for our justification to apply the Ransom (Romans 4:25).
All for Jesus! all for Jesus!
All my being’s ransomed pow’rs;
All my thoughts and words and doings,
All my days and all my hours.
All for Jesus! all for Jesus!
All my days and all my hours.
Let my hands perform his bidding;
Let my feet run in his ways;
Let my eyes see Jesus only;
Let my lips speak forth his praise.
All for Jesus! all for Jesus!
Let my lips speak forth his praise.
Since my eyes were fixed on Jesus,
I’ve lost sight of all beside—
So enchained my spirit’s vision,
Looking at the crucified.
All for Jesus! all for Jesus!
All for Jesus crucified.
The History Of This Hymn
Author – Mary D. James (1810-1883)
When Mary D. James was 13 years old, she began teaching Sunday school in the Methodist Episcopal church. She became a prominent figure in the Wesleyan Holiness movement, assisting Phoebe Palmer, and often leading meetings at Ocean Grove, New Jersey, and elsewhere. She wrote about 50 hymns, and articles by her appeared in various journals and newspapers.
Composer – Asa Hull (1828 – ?)
As of 1895, Hull was a music publisher in New York City; his company was still operating as of 1910.
Suggested Further Reading
Here are some free online articles in relation to the Heavenly Father—Jehovah and his Son—Christ Jesus—“a ransom FOR ALL… to be testified in due time” (1 Timothy 2:6), as well as, about the holy Spirit (the understanding of God) with clear explanations about why the anti-Christ teaching of “the trinity”—introduced by the Roman Catholic Church system (the “Beast” in the Book of Revelation) —is not what the Bible teaches. The Bible Students Movement does not support the teaching of purgatory nor does it support the Roman Catholic System’s teaching about people being sent to a place where they burning up forever which certainly does not reflect the perfect love of God — the Almighty Creator of all things.
For the interested Reader, we urge you to consider the following articles and posts:
Br. Charles Russell — the founder of the Bible Students movement, who is the compiler of“Poems and Hymns of Millennial Dawn.” With the assistance of Maria Frances Russell (1850 – 1938) — the former Maria Frances Ackley (whom Russell had married in 1879) — this Bible Students’ devotional was published in Allegheny, Pennsylvania (USA) in 1890. It originally contained a total of 151 poems and 333 hymns.
Later on, the hymns from this book formed a basis for the hymnal titled “Hymns of Dawn” which was published by the Dawn Bible Students Association in East Rutherford, New Jersey (USA) and the 1999 edition contains a total of 361 hymns.
Br. David Rice — For the article “The Ransom.” Faithbuilders Fellowship (“Journal” section) March-April 2007. http://www.2043ad.com/journal/2007/02_ma_07.pdf
“Hymnary.org” and “Wikipedia” — hymn history content.
In Genesis 1:1‑5 (KJV) we are first introduced to the “light” of the sun.
“(1) In the beginning God created the heaven and the earth. (2) And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. (3) And God said, Let there be light: and there was light. (4) And God saw the light, that it was good: and God divided the light from the darkness. (5) And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.“
“Let there be light” (Genesis 1:3) evidently refers to the light of the sun, which was sufficient for general illumination, but not sufficient to break through the mists to become an identifiable object in the heavens, until the fourth day when it was “appointed” (as the word there can mean), together with the moon and stars (Genesis 1:16). Genesis 1:11 shows that there were already plants and trees on day three, which required sunlight to grow. The sun was in place and burning before the earth was suitable for life.
The Length of Each Day of Creation
The days of creation recorded in Genesis chapters 1and 2 were epoch days of creative activity, of undefined length.
The word “day” customarily describes a normal day of 24 hours, but very often has a broader usage for any defined period of whatever length. For example, Genesis 2:4 says “These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens.” Here “day” is a period that includes all of the seven days reported earlier.
In Hebrews 3:8, Paul refers to the “provocation, in the day of temptation in the wilderness” — which refers to a period of years, not a single day.
When we speak of Jesus’ day, we mean a period of history long ago, not a single day.
The work involved in these “days” of creation required lengthy periods of time for the natural processes to reach maturity, or completion.
Zechariah 14:7-9 provides another example, this time from prophecy, of the greater use of the term “day.”
“(7) It shall be one day which shall be known to the LORD, not day, nor night: but it shall come to pass, that at evening time [at the close of the Millennial day that spans 1000 years] it shall be light. (8) And it shall be in that day, that living waters shall go out from Jerusalem; half of them toward the former sea, and half of them toward the hinder sea: in summer and in winter shall it be. (9) And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one.”
The metaphorical use of the word “day” is usually apparent from the context.
The Third Day
In John 2:19-22 we read about Jesus being raised on the literal thirdday:
“(19) Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up. (20) Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days? (21) But he spake of the temple of his body. (22) When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said.”
However, if we take the above passage to refer to the metaphorical body of Christ, that is, the body of believers in Jesus, then it is apparent that any application of the three days would be on a larger time frame. In this case the saints are raised on the third millenniumfrom the time of Christ.
In Hosea 6:1-3 (KJV) we read about this “third day.”
“(1) Come, and let us return unto the Lord: for he hath torn, and he will heal us; he hath smitten, and he will bind us up. (2)After two dayswill he revive us:in the third day he will raise us up, and we shall live in his sight. (3) Then shall we know, if we follow on to know the Lord: his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rain unto the earth.”
In both of these cases — John chapter two and Hosea chapter six — the three days involved are evidently millennial days 4, 5, and 6 as counted from Adam. On the sixth millennium, which includes our day, Israel has been under process of restoration. Jesus’ first advent was in the fourth Millennial day, counting from Adam. Here are those “days” —
(1) 3958 B.C. to 2958 B.C. (2) 2958 B.C. to 1958 B.C. (3) 1958 B.C. to 958 B.C. (4) 958 B.C. to 43 A.D. (5) 43 A.D. to 1043 A.D. (6) 1043 A.D. to 2043 A.D.
The words of Hosea 6:1-3 is thus about natural Israel (not about Spiritual Israel — the Bride of Christ) because in verse one, we read that God has “smitten” them. God has not smitten the Church. But Israel was “smitten” following their rejection of Christ. God did smite Israel during the Roman wars that closed the Jewish Age. They were cast off in 33 A.D., in day “four” from Adam. After the close of day four, and the close of day five, thus “after two days,” they began to be restored in 1878 and forward, on day “six” from Adam.
Hence Israel is now being restored — presently as a nation, and later, in the Kingdom, to individual life after they recognize Jesus as their Redeemer.
Three Dispensations in the Divine Plan
There are three large periods of time in the Divine Plan. Sometimes these are termed “Dispensations,” because the administration of these three periods varied. Sometimes they are called three “worlds,” drawing from these three scriptures —
World that Was — 2 Peter 3:6 — Whereby the world that then was, being overflowed with water [the Flood], perished.
Present Evil World — Galatians 1:4 — “Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father.”
World to Come— Hebrews 2:5 — “For unto the angels hath he not put in subjection the world to come, whereof we speak.”
Epoch 1 – The World That Was
This epoch lasted from the time of Adam and Eve until the flood. In this period some of the angels were allowed to exercise influence in a way that was later restrained. It was not subdivided into ages because God’s method of dealing with men did not vary from Adam’s fall to the flood. God had given man his law, the law of conscience written into his nature. However, after he sinned God left him measurably to his own downward course, that man might learn through experience the wisdom of God in requiring obedience. The disastrous effects of sin were manifested showing that the tendency of sin is downward to greater degradation and misery, showing the necessity of Jehovah’s interposition, if the recovery of “that which was lost” — man’s first estate — would ever be accomplished.
Epoch 2 – The Present Evil World
The second great epoch (Galatians 1:4, 2 Peter 3:7) spans from the flood to the establishment of the kingdom of God. It is under the limited control of Satan, the usurper, “the prince of this world,” who has no interest in Christ’ followers except to oppose, tempt, annoy, and buffet them (John 14:30, 2 Corinthians 12:7, Malachi 3:15).
In this present evil world, or epoch, whoever will live godly shall suffer persecution, while the wicked flourish like a green bay tree (2 Timothy 3:12, Psalm 37:35).
Jesus said, “My kingdom is not of this world,”and until the era or “world to come” does come, Christ’s kingdom will not control the earth. For this we are taught to hope and pray, “Thy kingdom come, thy will be done on earth.” Satan is the “ruler of the darkness of this world,”and therefore “darkness covers the earth and gross darkness the people.”Satan now rules and works in the hearts of the children of disobedience (Ephesians 2:2, 6:12).
The current epoch is divided into three “ages.”
(a) The Patriarchal Age.God’s dealings and favors were with various patriarchs, such as Noah, Abraham, Isaac, and Jacob. At Jacob’s death his descendants were called “the twelve tribes of Israel.” They were together recognized of God as his “peculiar people,” and through typical sacrifices they were typically “a holy nation,” separated from other nations for a particular purpose, and therefore to enjoy certain special favors.
(b) The Jewish Age (or the Law dispensation). God specially blessed the nation of Israel during this age from Jacob’s death until Christ’s death, as evidenced in the following:
Giving the Israelites His law,
Making a special covenant with them,
Giving them the Tabernacle, whose shekinah glory in the Most Holy represented Jehovah’s presence with them as their Leader and King,
Sending them prophets,
Sending them His Son, Jesus, who performed his miracles and taught in their midst. Jesus ministered to the Israelites, and instructed his disciples the same during the time that he was with them. “Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not; but go rather to the lost sheep of the house of Israel”(Matthew 10:5,6). Jesus explained, “I am not sent but unto the lost sheep of the house of Israel”(Matthew 15:24).
This national favor ended with their rejection and crucifixion of Jesus, as shown by Jesus’ words five days before his crucifixion, “Your house is left unto you desolate”(Matthew 23:38).
(c) The Gospel Age.From Jesus’ death, the good tidings of justification have been heralded for nearly 2000 years not only to the Jewish people, but to all nations; for Jesus Christ, by the grace of God, tasted death for every man. During this Gospel age there is a class called to special favor, to whom special promises are made. Namely, to those who by faith accept Christ Jesus as their Redeemer and Lord and follow in his footsteps.
The aim of this age is not to convert nations, but to call out a “little flock” as Jesus foretold (Luke 12:32), to whom it is the Father’s good pleasure to give the Kingdom in an age to follow this.
The thousand years of Christ’s reign is the first age in the “world to come” (Revelation 20:4). During the Millennial age, there will be a restoration of all things lost by the fall of Adam (Acts 3:19‑21). Then, all tears, sorrow, pain, and death resulting from the fall of Adam in Eden shall have been wiped away (Revelation 21:4). Following this 1000 year Millennium, there will be “a little season”of final testing time for the world of mankind (Revelation 20:3,7-10).
Revelation 11:15 says that when the seventhangel sounds his trumpet, “the kingdom of this world has become the kingdom of our Lord [Jehovah] and His Christ [Jesus].”Thereafter our Lord Jesus exercises his power to remove present powers, and establish his Millennial Kingdom in order to bless the world in righteousness.
There are seventrumpet periods in Revelation. The seventh of these commenced in 1874 with the return of Christ and his subsequentparousia, or presence. Acts 3:21 connects this to the beginning of the “times of restoration.”There the process of restoring Israel commenced.
At the end of the Millennium will come the close of the seventh millennial“day,” introducing day number eight. At this time there will be “alittle season” for the testing of mankind. Those found unfaithful and rebellious, disobedient to God and His principles, will not continue further. Thus the world is cleansed, purged, “circumcised” as it were, on the eighth day — evidently represented by circumcision of old being on the eighth day (Genesis 17:12).
Revelation 11:18, part of the description of the seventh trumpet, refer to the raising of the sleeping saints. “The time … that thou shouldest give reward unto thy servants the prophets [Jesus’ New Testament spokesmen, compare Ephesians 3:5], and to the saints [holy ones of the Gospel Age].” The Millennium will be introduced subsequent, at the close of 6000 years, which we anticipate about a generation future, with the year 2043.
When that kingdom is established, all of the Bride class will have been gathered to glory, ready to serve as priests and kings with Christ to uplift the world (Revelation 20:6). Gradually all will be raised to life again, and have an opportunity to gain life everlasting.
Revelation 11:18,19 shows that the transition period into the Kingdom involves a general time of trouble. Evidently this commenced in 1914 with World War I. Jesus said, “No man can enter into a strong man’s house and spoil [plunder] his goods, except he will first bind the strong man, and then he will spoil his house”(Mark 3:22‑27). Jesus has entered the house of the strong man, Satan, and is in process of disrupting his affairs, incident to removing the influence of Satan altogether.
Satan is the “strong man” of the Present Evil World. The disruption of his “house,”and the binding of that strong usurper, is the necessary predicate for the establishment of the Millennial Kingdom. Satan will remain bound for “a thousand years,” allowing the world to grow and learn without the adversary’s deceptions.
“2 And he seized the dragon, that ancient serpent, who is the devil and Satan, and bound him for a thousand years,3 and threw him into the pit, and shut it and sealed it over him, so that he might not deceive the nations any longer, until the thousand years were ended. After that he must be released for a little while.”
The blotting out of evil will be gradual, requiring all of the first thousand years. Evil will not rule then. It will not prosper; it will no longer be the wicked that will flourish; but “the righteous shall flourish”(Psalm 72:7). Then the“obedient shall eat the good of the land”(Isaiah 1:19), and “the evil doer shall be cut off” (Psalm 37:9).
Heavens and Earth – Not Literally Destroyed
This earth is the basis of all these “worlds” and dispensations. Though ages pass and dispensations change, still the earth continues — “The earth abideth forever“ (Ecclesiastes 1:4).
In 2 Peter 3:12, Peter refers to the dissolution of the present heavens and earth. “Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat.”Here “the heavens” symbolize the higher or spiritual controlling powers, and “earth”(verse 10) symbolizes human government and social arrangements.
The first heavens and earth, or social arrangement, ended at the flood, “being overflowed with water” (2 Peter 3:6). “But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men” (2 Peter 3:7). The order and arrangement of things then existing ended at the flood. But the physical heavens (sky and atmosphere), and the physical earth, did not pass away.
Likewise, the present social structure, political and ecclesiastical, will pass away in deference to the Kingdom of Christ. The beginning of this work occurs in the “Day of the Lord”which “shall burn as an oven” (Malachi 4:1). But the complete integration of mankind into the new arrangement, the “new heavens” and “new earth”(2 Peter 3:13) will require time, as the work of the Kingdom proceeds.
Society will become reorganized in harmony with earth’s new Prince, Christ Jesus. Righteousness, peace, and love will rule among men when present arrangements give place to the new and better kingdom, based on justice and equity. The more we examine God’s plan of the Ages, the more we will find in it perfect harmony, beauty and order.
“Each age has its part to accomplish, necessary to the complete development of God’s plan as a whole. The plan is a progressive one, gradually unfolding from age to age, upward and onward to the grand consummation of the original design of the Divine Architect, “who worketh all things after the counsel of his own will”(Ephesians 1:11). Not one of these great periods is an hour too long or too short for the accomplishment of its object. God is a wise economist of both time and means, though his resources are infinite; and no power, however malicious, for a moment retards or thwarts his purposes. All things, evil as well as good, under divine supervision and overruling, are working together for the accomplishment of his will” (Br. Charles T. Russell, The Divine Plan of the Ages, page 74).
Br. Charles Russell — for content shared from his book titled “The Divine Plan of the Ages,” which is Volume One (of six) of “Studies in the Scriptures.” This can be read from the Harvest Truth Data Base website. Here is the direct link: http://www.htdb.one
Br. David Rice — for content & editing assistance.
“Just as water reflects the face, so the heart reflects the person.” Proverbs 27:19
My children … there are precious jewels of GOD that surround us still, Converse with them while as through their efforts they do the Father’s will. Be close to those who now live in Christ, As where the carcass of GODly righteous Truth lies, Here you will be fed with the waters of eternal life.
The ministers of the Lord do proclaim That Christ’s mediatorial kingdom reign, is on its way. The mystery about the selection of the 144,000—Bride of Christ members Is understood by the called ones of GOD who trumpet the message of the Divine Gospel. They seek to encourage the feet members of Christ that remain—who are their glory and crown and gain.
Like Jesus’ disciples who wanted to understand the Divine Truths of Jehovah, So the Lord’s “peculiar people”—“a Royal Priesthood”—who are still present, here on earth, Seek out every moment that remains in this flesh, To daily learn the lessons, and become Christ’s in thought, word and action. They hope for and await the Heavenly Father’s “well done, good and faithful servant” reaction.
While remaining united in the spirit of Christ, With the spiritual “eagles” that do tarry onward and upward on this side of the veil, They find comfort from feasting on the carcass of GOD’s Truth. Encouraged by prayers and supplications of their brethren in Christ and strengthened by the holy Spirit—a gift of GOD’s grace. Thankful in all, they remain as palm trees “tall”—in steadfastness and patient endurance until death.
Why pray for them that belong to Christ? Because prayers of the righteous avail much. Prayers unite us with our fellow yoke bearers with whom we suffer in Christ; Theirs is the highest joy attainable in this life from seeking the will of the Heavenly Father, Conforming to the standards of GODly righteousness—seeking to sacrifice in all and do what is good, true, and right.
Oh! how blessed and comforted we remain, When close to the fully consecrated in Christ we keep near. Whether it be in prayer, sharing a word of cheer, studying the Bible together or singing a hymn, Let us keep close in the spirit of Christ together. Between some, this may mean silence now—but only for a while.
Dear brethren in Christ—you are our joy and crown because you seek to please our Almighty EL SHADDAI most, as HIS name you boast. Like wellsprings of water in a desert land, Please keep feeding the remaining few, for this is the commission in Christ—yours to do. Your offerings of joyful willing sacrifice, like the priests did present in Israel’s Tabernacle of old— Have a sanctifying effect on the consecrated unto the Lord, and upon all who have an ear to hear the wonderful words of life.
Beloved in the Lord, may He be ever-so near you here on earth, As with longing hearts we await our eternal home, Striving to be loyal to our covenant of sacrifice and to Christ forever belong. May your hearts continue reflecting the brightness of the sun, For we see Jesus in you—your knowledge of the Truth shared and your kindness and hospitality towards all, done.
“Endure everything for the sake of the Elect, that they too may obtain the salvation that is in Christ Jesus, with eternal glory. If we died with him, we will also live with him; If we endure, we will also reign with him. If we disown him, he will also disown us; If we are faithless, he remains faithful, for he cannot disown himself.” (2 Timothy 2:10-13)
Further Reading Suggestions: (click on the direct links below):
ALL are born with an inherent tendency to worship a higher power—a Supreme Being. Some have tried to dismiss the idea of GOD, and to get along without religion, but sooner or later come back to the worship of some kind of a higher power. Others, in their anxiety not to overlook any advantage that might accrue to them from allegiance to deity, have had a multiplicity of gods. The Athenians of old even went so far as to erect an idol to the “unknown God” (Acts 17:23).
The true Deity of the Bible has been an “unknown God” to most people in all ages, and is even today.
The Bible tells is that there is one GOD, whose name is Jehovah, Yahweh who is addressed by Christians as their Heavenly Father.
The Bible also tells us of the “Son of GOD,” who is our Lord Jesus Christ, the Redeemer and Savior of the world. The first chapter of the Gospel according to St. John states that Jesus, in his prehuman existence was known as the “Logos,” that is, the “Word,” or mouthpiece of Jehovah, the Creator. In his relationship to mankind, as Savior and Redeemer, Jesus is prophetically spoken of as the “Prince of Peace”; the “Mighty God”; “Emmanuel”; “Michael”; “King of kings”; “Mediator”; etc. These various titles do not describe different gods, but various characteristics of this one Son of GOD, whom the Father has commanded shall be honored even as he himself is honored (Isaiah 9:6,Matthew 1:23,Daniel 12:1,Revelation 19:16,1 Timothy 2:5).
The Bible also speaks of the “Holy Spirit.” Through a misunderstanding the Holy Spirit has been construed to be a personality, a third mighty being, equal in power and glory to the Father and Son, yet in some mysterious way, one in substance with them. But this view is not scriptural, as we shall see. Rather, the Holy Spirit mentioned so prominently in the Scriptures is the holy power or influence of GOD—a power which operates for the accomplishment of the Divine purposes wherever and whatever they may be. This fact will become readily apparent as we examine the Bible scriptures.
1. JEHOVAH – a GOD of Love
In a more or less widespread misconception of Jehovah, he is thought of as being austere and unsympathetic, demanding cruel punishment for all who deviate from the doing of his will. In this view, Jesus is looked upon as the loving GOD of the Bible, the One who stepped between the stern Creator and man as a Redeemer and Savior of the human race.
In our search of the Scriptures to find what they say about the “GOD of love and mercy,” it is important, first of all, to note that Jehovah himself, as well as Jesus, is clearly shown to possess the quality of love. In Titus 3:4, in fact, He is spoken of as our “Savior,” and is there said to be kind and loving. This, the scriptural view of Jehovah, reveals Him as being the Author of the plan of salvation, and Jesus as heartily co-operating.
The name Jehovah means the Self-existent, or Eternal One. (Dr. James Strong) In the Bible it is applied exclusively to the Creator, the great First Cause of everything.
“From everlasting to everlasting,” is one of the scriptural expressions used by the Holy Spirit to emphasize that Jehovah is not a created being, but the Creator of all things (Psalm 90:2).
The name Jehovah is never applied to Jesus.
The name Jehovah is, of course, an Old Testament word. It is not used by the New Testament writers, evidently for the reason that they considered it too sacred a name to translate into another language, or, perhaps because there was no suitable Greek word to use in translating it. But this does not mean that Jehovah is merely a tribal god of the Jews, as some would try to make us believe. He is the one true GOD, the Creator of the universe, and the one in whom all animate creation lives and moves and has its being (Acts 17:24-28).
Other Gods in the Old Testament
There are other Hebrew words in the Old Testament translated Lord and God. These, while sometimes applied to Jehovah, are also sometimes prophetically applied to Jesus; sometimes to one or more of the angels; and sometimes even to heathen rulers, and heathen gods. There are three of these Hebrew words—adon, Adonai, and elohim.
The most frequent application of adonis to great and mighty ones of the earth.
Adonai is always applied to deity, but not always to Jehovah. E.g. Psalm 110:5, “the Lord at thy right hand shall strike through kings in the day of his wrath.” Here the name Lord is a translation of the Hebrew word Adonai, and refers to Christ, while the pronoun “thy” refers to Jehovah.
The Hebrew word elohim in the Old Testament is a plural form most frequently translated “God” and “Gods,” and is sometimes used with reference to Jehovah, sometimes prophetically of Christ, occasionally, by way of deference, to magistrates, sometimes to angels, and sometimes to false gods. We mention the use of these various Hebrew words translated Lord and God in order to emphasize the fact that Jehovah is the one and only Almighty GOD, who is “from everlasting to everlasting.” There are other lords and other gods referred to in the Scriptures, but Jehovah, even when mentioned as Adonai, or Elohim, is TheAdonai, and TheElohim.
Attributes of Jehovah’s Character
Jehovah has been belittled in the minds of many by a traditional misconception of his personality that has been handed down to us from the Dark Ages, in which he was depicted as an old man with a beard. The Bible does not attempt to give us a description of the bodily appearance of the great Eternal One, because our finite minds could not conceive of his glory even though it were described to us.
The Bible does, however, reveal a great deal concerning the outstanding attributes of the Divine character. It tells us of his infinite wisdom, justice, love, and power. These attributes of Jehovah’s character are in perfect balance; and by their manifestation through his dealings with the human race, his glory is revealed. However, it is largely to the degree that we understand the Divine plan for the human race, that we can appreciate the beauty of the Divine character.
While the Bible, of course, does say that GOD is love, that he is just, and wise and powerful, yet it is only as we see the outworking of these glorious attributes in the Creator’s designs toward the children of men that they become truly meaningful to us. While we can, it is true, behold the power of Jehovah in the works of creation with which we are surrounded, yet God’s plan for a resurrection of the dead; and especially his resurrection of Jesus, is a display of his power surpassing even that of his creative work (Ephesians 1:19,20).
Without a knowledge of God’s plan as a whole, one might wonder why he does not use his power to put an immediate stop to human suffering, especially in view of the fact that he is reputed to be loving as well as powerful. But we must remember that GOD is just and wise, as well as powerful and loving. Everything he does must be fully in harmony with all these attributes of his character (Psalm 89:14).
If GOD was only loving and merciful he would not have condemned our first parents to death, although he had told them if they sinned they would die. One of the fundamentals of GOD’s law is that the “wages of sin is death” (Romans 6:23). His justice, therefore, demanded that our first parents pay the penalty of their sin.
Some may argue that GOD’s plan to raise the dead is, in effect, a setting aside of GOD’s justice in demanding the death sentence for the violation of his law. But that is where GOD’s wisdom and love can be seen. If only justice alone had been considered, no provision would have been made to set aside that original sentence of death; but divine wisdom and love found a way whereby God could be just, yet use his power to restore the dead to life. This way is through Christ, the Redeemer. Jesus was the world’s “ransom,” which means a corresponding price. It was Divine love that allowed for this, for the Scriptures say that “God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life” (John 3:16, Hebrews 2:9).
Jehovah has changed his mind concerning the “wages of sin.” GOD’s Divine wisdom saw that it would be highly desirable that man obtain a thorough knowledge of sin and its disasterous consequences so that all men can learn obedience to GOD’s standard principle = RIGHTEOUSNESS,which shall be the ultimate result in due time.
GOD could have created enough human beings to fill the whole earth, and thus have the planet populated without the process of procreation. This would have meant that each one would have been individually on trial for life. In this case, if those who transgressed were to be redeemed from death, it would have required a separate Redeemer for each one of them. Hence, we can see the wisdom in the divine arrangement whereby Adam was held the responsible head of the entire human race. Thus his sin not only brought condemnation upon all, in that from the very start they were born imperfect, but it also made possible the redemption of all through the death of but one Redeemer (Romans 5:12).
SO all the human race has been receiving an experimental knowledge of sin and its results, and then they have been passes away temporarily in the sleep of death, to be restored during the coming kingdom period when their present experience will be a most valuable asset to them in weighing the advantages of obedience to the divine law then in force.
By this infinitely wise arrangement every child of Adam will be given an experimental knowledge of both good and evil, and thus will be equipped to choose intelligently between the two. Those who choose the good, and accept of GOD’s grace through Christ, the Redeemer, will then live forever.
GOD’s Diversified Wisdom
In Ephesians 3:10, Paul speaks of the “manifold” wisdom of GOD. The Emphatic Diaglott translation of this text uses the word “diversified.” The apostle also shows that this “diversified” wisdom of GOD is being manifested even to the angelic beings in the universe, being revealed to them specially through GOD’s dealings with the church (the 144,000 Elect and the Great Company – as explained in the Book of Revelation) of this age.
In the selection and preparation of the Church to co-operate with Jesus in the future kingdom work of rehabilitating the lost race, there is a still further manifestation of Divine wisdom. How wise that representatives of the fallen race should be chosen, tested, and then equipped to deal with and bless their fellows in the mediatorial arrangements of the new age soon to begin.
And the qualification test placed upon these is that they love GOD’s will supremely and their fellow men so unselfishly that they gladly lay down their lives in service now—imperfect though that service may be—in order that they may be exalted to a glorious future service which will actually give life to all mankind. It is this that Apostle Paul refers to as a baptism for the dead (1 Corinthians 15:29).
Yes, those who will follow in Jesus’ footsteps now, will reign with him in his thousand-year kingdom.
The purpose of that kingdom is the restoration of the entire human race to the lost earthly paradise. During those thousand years Christ and the church will serve as a mediatorial board to instruct and bless the world; and finally, to restore the people to atonement with the Creator (Revelation 20:4, Acts 3:20,21, Acts 15:16,17).
Jehovah of the Old Testament Scriptures is the Heavenly Father of the New Testament.
Thus, Jesus taught his disciples to pray, “Our Father which art in heaven.”
Jesus is the Son of GOD, this being the relationship he has always enjoyed with Jehovah, the Creator. The Scriptures make it plain that Jesus had been actively associated with his Father since the earliest dawn of creation. They tell us, in fact, that he was the “beginning of the creation of GOD” (Revelation 3:14), and also, “the firstborn of every creature” (Colossians 1:15).
These passages indicate that Jesus was the direct creation of the Father, and therefore properly spoken of as his “only begotten Son.” The apostle also tells us that Jesus was the active agent of Jehovah in all the creative work. He says: “For by him were all things created, that are in heaven, and that are in earth, visible, and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him” (Colossians 1:16, Hebrew 1:2,John 1:3,Ephesians 3:9).
In John 1:14,Jesus in his prehuman existence is referred to as the “Word” of GOD. Verse 14 says that the “Word was made flesh, and dwelt among us.” The term “Word” here used is a translation of the Greek word Logos. Ancient kings when addressing their people, customarily sat behind a lattice in front of which stood a representative who proclaimed the king’s message to the people. The representative was styled the logos—the king’s word, or mouthpiece.
God’s Son, as the Logos, has always been the active agent of Jehovah, and the Bible assures us that he always will be. Not only in the work of creation, but in the call and preparation of the church in this age, and also in the gigantic task of restitution scheduled for the approaching 1000 years of Mediatorial Reign, this beloved Son of GOD acts for the Father, expressing his will, and doing his work. In the millennial age Christ with his church, will speak peace to all the nations, and they will beat their swords into plowshares, and their spears into pruninghooks (Micah 4:3, Psalm 46:9).
The Apostle Paul explains in 2 Corinthians 15:25-28, “He must REIGN, till he hath put ALL enemies under his feet. The last enemy that shall be destroyed is death. For He [Jehovah] hath put all things under his [Jesus’] feet. But when he saith, all things are put under him [Jesus], it is manifest that he [Jehovah] is excepted, which did put all things under him [Jesus]. And when all things shall be subdued unto him, then shall the Son also himself be subject unto him [Jehovah] that put all things under him, that God [Jehovah] may be all in all.
Considerable confusion has resulted from an inaccurate translation of John 1:1,2, where the King James Version makes it appear that the “Word,” or Logos, is the same personality as GOD. The “Word was God,” is the way this faulty translation puts it. But in the original Greek text the matter is made clear. There a distinction is made between the Logos, who was “a” God, and the Father, who is referred to as “The” GOD. The translation should read, “In the beginning was the Logos, and the Logos was a God. The same was in the beginning with The God.”
The Greek wordTheos is the one in this text that is translated God. Theos simply means a mighty one, and it must be determined from the text in which it is used, whether the reference is to Jehovah, the Great and Almighty One, or to His Son, Christ Jesus, formerly the Logos, who is “a” mighty One. As a matter of fact, this same word Theos is used in 2 Corinthians 4:4, where the reference is to Satan, the “god [theos] of this world.” However, in the Greek text, the definite article “The,” makes it clear who is meant.
Thus we see that it was the Logos, as “a” God, the one who was the active agent of Jehovah in the creative work, who was “made flesh.” It is interesting to note, in this connection, the form of expression used in the Genesis account of creation, where we read, “Let US make man in OUR image,”etc. Here Jehovah is speaking to the Logos, outlining and directing the work in hand (Genesis 1:26).
And, in keeping with this spirit of oneness and co-operation, when the time came for fallen man to be redeemed, the Logos “humbled himself,” becoming a servant in lowly form, for the suffering of death upon the cross. (Philippians 2:7,8) During the whole period of his earthly ministry Jesus remained humble, always reminding those to whom he ministered that the words which he spoke, and the works which he did, were not his own, but those of the Heavenly Father. This was in full keeping with his plain assertion, “My Father is greater than I” (John 14:28).
Jesus’ Oneness with the Father
Jesus declared to his disciples, “I and my Father are one.” (John 10:30) This statement has been misused in an effort to prove that Jesus and his Father were one and the same Person. But all will concede, we believe, that there are forms of oneness other than that of a similarity of being. In John chapter 17, Jesus is quoted as praying for the oneness of his church. In this prayer he asks his Father to bring about the same kind of oneness between his church and himself as existed between himself and his Father. This, obviously, is aoneness of will and purpose.
During Jesus’s ministry, he emphasized over and over that he came not to do his own will, but the will of the Heavenly Father who sent him. When Jesus was facing mockery, ignominy, and death, he asked the Father to let this cup pass from him if it were possible. “Nevertheless,” he said, “not my will, but thine, be done.” (Luke 22:42; Matt. 26:39; John 5:30; 6:38) The Heavenly Father’s will was ever paramount in the Master’s life, hence he could truly say, “I and my Father are one.”
This is also the reason Jesus could truthfully say, “He who hath seen me hath seen the Father.” (John 14:9) This statement of Jesus does not mean that in seeing him one actually saw Jehovah, as throughout the Bible we have statements to the effect that no one can look upon GOD and live. (Exod. 33:20; I Tim. 6:16; 1:17; John 1:18) If those who looked upon Jesus in the flesh thereby actually saw GOD, it would mean that GOD, the creator of the universe, is a human being. What Jesus meant was that his life and ministry served to reveal the Father to those who had “eyes to see.”
And besides, it should be remembered that Jesus in the flesh was an exact counterpart of father Adam, of whom it is said, that he was created in the “image of God.” This, of course, refers to a moral image, not a physical likeness. It means that Adam was capable of discerning between right and wrong, as those principles were enunciated in the law of his Creator. This is the reason he was held responsible for his sin.
Jesus, like Adam before the fall, was also in the image of God—a perfect, sinless human being. It was necessary that Jesus be thus, else he could not have redeemed Adam and his race from death. He came to earth as a representative of the Heavenly Father, and everything he did and said was just what the Father would have done and said had he personally visited the earth. Thus it was true that, in a very wonderful way, those who saw him saw the Father. It was the only way that a fallen human being could I see GOD and live.
We should honor the Son even as we honor the Father. (John 5:23) God so highly regarded and honored the Son that he even commanded the angels to worship him, (Heb. 1:6,7) If we take the view that Jesus was GOD himself, then we have the inconsistency of the Master praying to himself, as well as other incongruities in connection with his earthly life and ministry.
Jesus Now Highly Exalted
The Bible shows that in carrying out the Divine plan of redemption for the human race, the only begotten Son of GOD has experienced two changes of nature. Before his human existence, he was a glorious spirit being, next in honor and authority to the Heavenly Father himself. Jesus referred to his prehuman glory, when he prayed, “O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.” (John 17:5) That glory was laid aside when the Logos was “made flesh.” Jesus was made flesh, the apostle explains, “for the suffering of death.” (Heb. 2:9,14) As a spirit being he could not give himself as a corresponding price for father Adam and his race, so he humbled himself that he might die as a ransom to save the human race from eternal destruction.—Phil. 2:7, 8; I Tim. 2:5,6
In raising the Master from the dead the Father did more than restore his Son to his former position of glory in the heavenly realm. He highly exalted him to a place next to himself on the throne of the universe. GOD exalted him to the Divine nature, also, so that now he is truly the Divine Christ—the “express image of the Father’s person.” (Ps. 110:1; Acts 2:34,36; Phil. 2:9-11; Heb. 1:3,13) Hallelujah, what a Savior!
3. THE HOLY SPIRIT
Through mistranslation and otherwise, many have been led erroneously to believe that the Holy spirit is a person, the third person of a trinity God; but the Scriptures, when properly understood, do not warrant this thought. One of the mistranslations contributing to this misunderstanding is where the Greek word pneumais rendered by the English word “ghost.” This makes the holy Spirit to be a holy “Ghost.”
But this is a gross mistranslation, and so recognized by the American Revision Committee who translated the Revised Version. In a number of instances, both the British and American Revisers corrected “Ghost” to “Spirit.” The American Revisers use the word “Spirit” where the King James Version reads “Ghost.”
The King James Version was translated at a time when superstition was rife, hence the word “Ghost” would command a great deal more respect and reverence than it does today. Back in the days when the KJV Bible was written, ghosts were very real in the minds of most people, yet very mysterious. They were always associated with the thought of personality, and the translators, believing in a personal holy Spirit, conceived the idea of calling it a holy “Ghost.”
In the Old Testament the word “spirit” is a translation of the Hebrew wordruach. The primary significance of this word is wind. We do not mean to imply by this, however, that the holy Spirit is a holy wind. This is merely the root meaning of the word. Wind is both invisible and powerful, hence the ancients applied this word to various invisible and powerful influences. Since Divine power is exercised through channels and by agencies beyond human sight and understanding, this word ruach came to be applied more and more to all of GOD’s dealings.
The wordruach,in addition to being translated “Spirit,” is also translated in the Old Testament by the English words “blast,” “breath,” “tempest,” “mind,” “smell,” “wind,” and “windy.” It will be seen that in each of these translations the thought behind the word is that of invisible power, or influence. There is power in the mind, for example, but it is a power that is invisible, and its operation but little understood.
As already noted, in the New Testament the Greek word translated “Spirit,” or “Ghost,” in the expressions holy Spirit or holy “Ghost,” is pneuma.The primary meaning of this word is also wind, or air. It is the word from which our English word pneumatic is derived. In addition to being translated Spirit and Ghost, it is also translated in the New ‘testament by the words “life,” “spiritual,” and sometimes “wind.” In Revelation 13:15 it is translated life, and here the reference is to life that is given to the image of the beast.”
The holy Spirit then is the invisible power of GOD, a power that is manifested in a great variety of ways. Speaking of GOD’s creative power we read that his “Spirit moved upon the face of the waters.” (Genesis 1:2) That was a life-giving Power.
The influence of the holy Spirit in our lives as Christians is primarily that of GOD’s mind—the power of his expressed will for us.
Various manifestations of the holy Spirit are referred to as “The Spirit of Christ,” the “Spirit of holiness,” the “Spirit of truth,” the “Holy Spirit of promise,” the “Spirit of meekness,” the “Spirit of grace,” the “Spirit of prophecy.”
The various manifestations of the spirit of Satan are described as the “spirit of fear,” the “spirit of bondage,” the “spirit of the world,” the “spirit of error,” the “spirit of divination,” the “spirit of antichrist,” and the “spirit of slumber.” No one would conclude that because the word spirit is thus used to describe the various manifestations of Satan’s influence in the world, that there is a personal unholy spirit, that is one in substance with the Devil.
Born of the Spirit
There are a number of expressions used in the Scriptures to describe the work of the holy Spirit in the hearts and lives of Christians. One of these is “born.” This is a word which suggests the coming into existence of a new life, and this is one of the things accomplished by the Power of the holy Spirit. This new life, when it conics fully to birth, will be so different from the human life that concerning it Jesus said, “The wind bloweth where it listeth, and thou hearest the sound thereof, but canal not tell whence it cometh and whither it goeth: so is every one that is born of the Spirit” (John 3:8).
The Greek word in the Bible translated “born” is also correctly translated “begotten”. When one comes to GOD in repentance and, through faith in Christ as his Redeemer, surrenders himself in full consecration to do GOD’s will, what occurs is properly described as a “begetting” of the Spirit of GOD. In other words, a new life is then begun.
But this new life, to continue the symbolism, is merely an embryo. It needs to be nourished by the Word of GOD, and thus to develop, growing strong in the Lord and in the power of his night. It is not until the resurrection that this new life comes to the birth. Not until then is one truly born of the Spirit. Not until then are the words of Jesus true that one thus born is able to go and come invisibly as the wind.
Baptism of the Spirit
The Scriptures also speak of the “baptism” of the Spirit. The word baptize means to bury, and to be baptized by the Spirit of GOD simply means to be so fully surrendered to the doing of GOD’s will that one comes fully under its control, having no will of one’s own.
The Apostle Paul wrote, “For by one Spirit are we all baptized,” and he explains that for the individual this baptism occurs when one comes into the body of Christ (1 Corinthians 12:13). It is a burial of our wills into the will of God as expressed through Christ, the Head of the “body.”
When we understand what to expect as a result of placing ourselves under the influence of the Holy Spirit, we will not be wondering why we cannot speak with tongues as did the disciples at Pentecost and for a short time thereafter. Speaking with tongues as practiced by the early Church was a necessity at that time. At Pentecost, for example, Jews were gathered at Jerusalem from all parts of the known world. They spoke various languages, yet it was the Lord’s will that they should receive a witness of the truth as proclaimed by the apostles. In order for this to be accomplished, the disciples were miraculously empowered to speak in these various languages. As the church grew, and conversions were made among these various language groups, the need for speaking with tongues no longer existed, for there were disciples among all the various groups capable of witnessing to the Gospel in their native tongues.
Filled with the Spirit
The Scriptures declare, “Be ye filled with the Spirit.” (Ephesians 5:18) How void of meaning would this expression be if the Holy Spirit were a person! But when we recognize that it is simply the power, or influence, of GOD, exercised in the Christian life largely through his written Word, then we can understand how it is possible to have either more or less of the Spirit influencing our lives.
To be filled with the Spirit calls for an emptying of self and self-will, and a diligent application of ourselves to the study of GOD’s Word and to putting into practice all of its righteous precepts.
In the Scriptures, Christians are also said to be “sealed” by the “holy Spirit of promise.” (Ephesians 1:13) GOD’s Spirit directed the minds of the prophets in writing the Old Testament in which are recorded many promises vouchsafing GOD’s blessing upon His faithful people. The New Testament was also written under the direct inspiration of the Spirit, or power of GOD, and it contains additional promises by which GOD guarantees victory through Christ for every faithful follower of the Master. Thus He “seals” us by His promises; that is, He assures us that if we are faithful to Him He will give us Grace to help in every time of need, and in the resurrection will give us a crown of life.
All Flesh to be Blessed
GOD’s Spirit will be poured out in various ways for the blessing of mankind during the 1000 Year Messianic Reign of CHRIST and His Bride, the 144,000 Elect.. He will cause the knowledge of his glory to fill the whole earth as the waters cover the sea. (Isa. 11:9) His power will also operate to restore the dead to life, for the promise is that there “shall be a resurrection of the dead, both of the just and the unjust” (Acts 24:15).
In a promise of a New Covenant which the Lord will make, first with the house of Israel, and then with the whole world, the statement is made that the Lord will write His law in the hearts of the people. (Jeremiah 31:31-34) This, too, will result from the operation of His Holy Spirit in the lives of those who obey the laws of Christ’s kingdom.
During this 1000 year Mediatorial Reign, Satan and all his army of evil angels will be bound, thus his spirit will not be influencing people to do wrong. Instead, every condition of the new social order will be favorable to the doing of GOD’s righteous will. Love will take the place of selfishness as a motivating power in all human activity. The people will learn that the greatest and only enduring joy comes from DOING RIGHTEOUSLY to others rather than from selfishly seeking always to take care of one’s own interests first.
Thus the whole outlook of the human race gradually will be changed as a result of the outpouring of GOD’s Spirit upon all flesh.
How glad we should be that the power of GOD is thus to be manifested for solving the problems of a distressed and dying race! When the blessings accruing from this outpouring of the holy Spirit will be recognized as coming from the great and true GOD of the universe, the Creator of heaven an d earth, the people will be glad to give glory to him, for they will then know that he is truly a GOD of PERFECT AGAPE LOVE -what more could one ask for then this level of PURE LOVE?
When we meet our LORD with all the saints that are waiting We will be overjoyed with gladness Singing “all honor and praise to our GOD.”
Finally together, Our Beloved Jesus and the saints shall be, In glory… With Crowns of Victory.
No more separations; no more tears and no more sorrows; No more misunderstanding; no more silence. Eternal joy and gladness praising our Jehovah; Eternal journeys with our Beloved Christ.
This life is just a short test of faith, Learning to not give up, But patiently enduring and persevering with JOY in the spirit. Today’s discomforts of the flesh—are experiences worth more than gold.
It is through suffering, that our Beloved Jesus learned obedience. That same narrow path, we must follow too. It is the only way to life immortal, Learning to obey GODLY principles willingly and change into the likeness of our Lord, Jesus.
Delight thyself in the LORD, HE SHALL give you the desires of your heart. Seek the face of the LORD always, Seek till you find… till you win the race of the High Calling.
As the hearts of men shall all seek to know and serve the LORD, Precious promises shall be fulfilled. Then the 144,000 Bride members of CHRIST—the “little flock,” Shall be together with their King.
Tears of hope shall be no more, As immortal and together the saints shall be— Dwelling for eternal eternities In their perfect everlasting home—where there is glory, honor and immortality.
So continue on dearly Beloved Ones IN CHRIST, Your fellow saints cheer you on through their private prayers, We shall soon meet beyond the river, where our Bridegroom is waiting; And I too hope to meet you there, when my sacrifice is complete.
LUKE 12:31-38 (ESV)
(31) Instead, seek his kingdom, and these things will be added to you.
(32) Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom.
(33) Sell your possessions, and give to the needy. Provide yourselves with moneybags that do not grow old, with a treasure in the heavens that does not fail, where no thief approaches and no moth destroys.
(34) For where your treasure is, there will your heart be also.
(35) Stay dressed for action and keep your lamps burning,
(36) and be like men who are waiting for their master to come home from the wedding feast, so that they may open the door to him at once when he comes and knocks.
(37) Blessed are those servants whom the master finds awake when he comes. Truly, I say to you, he will dress himself for service and have them recline at table, and he will come and serve them.
(38) If he comes in the second watch, or in the third, and finds them awake, blessed are those servants!
(b) Here are some wonderful, spiritually edifying BIBLE STUDENTS MAGAZINES & PERIODICALS :-
THE HERALD OF CHRIST’S KINGDOM — monthly magazine. The Herald of Christ’s Kingdom is the official publication of the Pastoral Bible Institute, and has been published since 1918.
THE DAWN BIBLE STUDENTS ASSOCIATION— monthly magazine & literature/articles published on Christian living, doctrine, and current events. The “Frank and Ernest” radio program continue to be aired by the Dawn as does “The Bible Answers” TV program.
BEAUTIES OF THE TRUTH— a beautifully insightful regularly published (every 3 months) publication which shares scriptural viewpoints thought to be harmonious with God’s Plan of the Ages. This magazine is a hidden gem for the serious Truth Seeker, Ambassador of CHRIST and Bible student and scholar!
THE PEOPLE’S PAPER — a 12 page (A4 size) periodical published four times each year (January, April, July, October) by the Berean Bible Institution Inc., Australia.
BIBLE STUDENTS DAILY — Here on BIBLE Students DAILY, new posts are shared regularly, with the Home Page displaying the most recent post shared with Readers.
(c) Here is a great list of BIBLE STUDY RESOURCE LITERATURE :-
WHAT PASTOR RUSSELL SAID — This book consists of hundreds of questions and answers by Pastor Charles T. Russell only, covering about twelve years of the Convention Reports and several years of the Watch Tower. Wherever a question is from the Watch Tower the letter (Z) follows the year. Otherwise it is from a Convention Report.
OVERLAND MONTHLY, PASTOR RUSSELL’S SERMONS & OTHERS RESOURCES — Web books containing: Berean Studies, Exceeding Great & Precious Promises, Expanded Biblical Comments, Hymns & Poems, Manna, Overland Monthly, Question Book, Sermon Book, Songs in the Night, Topic Index for Studies in the Scriptures and other helps.
TIME & PROPHECY — A Harmony of Time Prophecy with history and Archaeology. July, 1995, by David Rice.
THE STREAM OF TIME — Bible Chronology & Time Prophecy. August 2002, this edition January 2004 by David Rice.
THE APPROACHING END OF THE HARVEST— 6000 Years from Adam; Closing at the End of the Harvest; Anticipated with the year 2043 — Additional Evidence; Structure and Design; Concerns Addressed; February 2016, Faithbuilders Fellowship (DavRice@aol.com).
ZECHARIAH — The following exposition comprised a series of articles from 1968-1970 in the journal titled “The Bible Study Monthly” by Albert O. Hudson, of Milborne Port England, who was a faithful Christian, Bible Student and Scholar of the twentieth century. He was born in 1899 and died in 2000 at 101 years of age.
This Bible Students’ CD Program is A GOLD MINE! It can be purchased from The Herald of Christ’s KingdomBookstore and it allows access to a huge variety of Bible Study literature to all the Books of the Bible. The search allows you to type in any topic, Scripture or word(s) and it will direct you to the source of literature you are searching for.
The first time all of these materials from the Old Testament and New Testament were assembled between two covers, was in the time of the Roman emperor Constantine (reigned 313 -337 AD). This formidable project was a gift to the church from Constantine and each word in Greek was copied by hand in the best penmanship available on costly parchment. This Holy Bible still exists today and is called the Sinaitic Codex.
For ease of study and cross reference, bound pages (technically called a “codex”) were used comprising of animal skin (parchment), rather than employing scrolls. Translations of the books in the Holy Bible into every language spoken by Christians have continued from that day to the present.
Physically, Codex Sinaiticus is located in four places: the 43 original sheets in Leipzig; a few remnants forgotten in the Russian National Library; the majority of the text in the British Library; and approximately a dozen sheets that were later discovered after an earthquake at St. Catherine’s. But the digital age has brought the entire manuscript back together in a virtual online museum at www.codexsinaiticus.org/en/.
It was in 1844, that Constantin (von) Tischendorf (18 January 1815 – 7 December 1874)—a world leading biblical scholar in his time—discovered the world’s oldest and most complete disputed Bible dating from 325 with the complete New Testament not discovered before. This Bible is called Codex Sinaiticus, after the St. Catherine’s Monastery at Mt. Sinai, in the city of Saint Catherine, Egypt, where Tischendorf discovered it.