ACTS 23:6 —HOPE & RESURRECTION. PART B. Will Mankind Resurrect With the Same Mind?

1 SAMUEL 2, 6-8.jpg

Why is a Resurrection Necessary?

The Apostle Paul explains why a resurrection is necessary through stating a precious promise in 1 Corinthians 15:21-22, (21) For since by man came death, by man came also the resurrection of the dead. (22) For as in Adam ALL die, even so in Christ shall ALL be made alive.”

The resurrection is necessitated by the fall, if God is to recover the fallen human race.

The Greek word in the Bible used for “resurrection” is “anastasis”—(noun).
The “ana” means again, the “stasis” means a standing.
It has the connotation to be lifted up back to full and perfect manhood…. Back to perfection.

The Old Testament does not state this word “resurrection”; it is only found in the New Testament.

So can we find this term expressed anywhere in the Old Testament? Let’s take a look at some Old Testament scriptures.

“You turn people back to dust, saying, “Return to dust, you mortals” (Psalm 90:3, NIV).

“And the ransomed of the Lord shall return, and come to Zion with songs and everlasting joy upon their heads: they shall obtain joy and gladness, and sorrow and sighing shall flee away” (Isaiah 35:10)

“Therefore the redeemed of the LORD shall return, and come with singing unto Zion; and everlasting joy shall be upon their head: they shall obtain gladness and joy; and sorrow and mourning shall flee away” (Isaiah 51:11, NIV).

God doesn’t just want a blinded obedient creation
but one that will actually REJOICE after returning from death!

Men Sleeping in the Dust

Mankind isn’t just poor, but impoverished!

We read in Daniel 12:2, “And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.”

Job confirmed this expectation of a resurrection in Job 14:13-15, “(13) O that thou wouldest hide me in the grave, that thou wouldest keep me secret, until thy wrath be past, that thou wouldest appoint me a set time, and remember me! (14) If a man die, shall he live again?… (15) Thou shalt call, and I will answer thee: thou wilt have a desire to the work of thine hands.”

Job expected to be remembered and restored. Job believed he would be awoke so much, that he asked God to put him in the grave until all his trouble would pass!

So in the Old Testament there was the understanding of the concept of being re-awakened from the sleep of death.

Release from the Prison of Death

In Psalm 146:7 we read, “The Lord looseth the prisoners …”

When you are in prison you cannot get out. The whole purpose of the prison is to keep you in. Until the door of death is unlocked, there is no coming out.

“Looseth”—freed from death as until then, there is no coming out of this condition.

In Job 3:18 we read, “There the prisoners rest together; they hear not the voice of the oppressor.”

Death is oblivion—there is no consciousness there… resting not in the same place of course but meaning in the same condition.

In Isaiah 49:8-9 we read, “ (8) I heard thee, and in a day of salvation have I helped thee: and I will preserve thee, and give thee for a covenant of the people, to establish the earth, to cause to inherit the desolate heritages; (9) That thou mayest say to the prisoners, Go forth; to them that are in darkness, Shew yourselves.”

We see a glimpse of how this will be accomplished—Christ and his ‘body’ (the Elect)—through them the New Covenant will begin once they are complete.

GOD will unlock the prison house of the grave then!

I will ransom them from the power of the grave; I will redeem them from death: O death, I will be thy plagues; O grave, I will be thy destruction: repentance shall be hid from mine eyes” (Hosea 13:14).

“(54) …Death is swallowed up in victory. (55) O death, where is thy sting? O grave, where is thy victory? (56) The sting of death is sin; and the strength of sin is the law. (57) But thanks be to God, which giveth us the victory through our Lord Jesus Christ” (1 Corinthians 15: 54-57).

Will Mankind Resurrect With the Same Mind?

Yes. The mind you die with the mind you will come up with. If they were constantly thinking of evil or immoral… they will have to correct that!

Here are some verses to prove this:

“… if the tree fall toward the south, or toward the north, in the place where the tree falleth, there it shall be” (Ecclesiastes 11:3).

If they are earnestly seeking God they will have no problems in changing their characters.

As thou knowest not what is the way of the spirit, … even so thou knowest not the works of God who maketh all” (Ecclesiastes 11:5).

Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it” (Ecclesiastes 12:7).

In all the trials of life in the kingdom in perfect conditions wherein righteousness rules, mankind will have to make righteous choices to live forever.

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The principle in scripture is, described as the sowing and reaping one; that what we sow we will reap

It seems today in the world that the wicked prosper, right?
But there is no fooling God!

As the way they go down, so they will come up… it will catch up with them as they will have to unlearn the unrighteousness and to sanctify themselves.

“Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap” (Galatians 6:7).

You can fool the government …
You can fool the courts …
You can fool the majority of people …
But! You cannot fool God!

“The eyes of the LORD are in every place, observing both the evil and the good”  (Proverbs 15:3).

For God will bring every deed into judgment, with every secret thing, whether good or evil” (Ecclesiastes 12:14).

So, the character you go down with, will be the character that follows in the resurrection.

Wickedness and deceit will be their own punishment in the kingdom, so they will have much further to have to go, to change their characters.

But can God Restore a Mind? Yes!

“(29) Lo, all these things worketh God oftentimes with man, (30) to bring back his soul from the pit [“sheoul” = hell, pit, grave,] to be enlightened with the light of the living” (Job 33:29-30).

The light of the living concerns the mind, the intellect. Resurrected humanity on earth will “be enlightened” again with the light of life. Their resurrection from the dead will be clear and convincing evidence to them of God’s wonderful blessing on their behalf. This itself will provide an opportunity for them to begin anew on a better footing than before, with faith in God and appreciation for His kindness.

This favorable new beginning for mankind, each one individually, being raised again on earth during the Millennium, will come through the reign of Christ with his “Bride” (comprising 144,000 members, Revelation 7 and 14). Then evil will be restrained, rather than allowed to proceed, as at present. The Spirit of understanding from God will be poured out upon the hearts of humanity, starting with the nation of Israel (Zechariah 12:10).

The spirit of understanding will bring joy to mankind in doing what is pleasing to the Heavenly Father. They will seek after righteousness when they recognize the blessings that shall be gained in doing so. As Proverbs 21:21 says, “whoever pursues righteousness and kindness will find life, righteousness, and honor.”

In Jeremiah 31 we read about the Spirit of understanding coming to Israel when they finally recognize Jesus as the Messiah.

“(31) Behold, the days come, saith Jehovah, that I will make a new covenant with the house of Israel, and with the house of Judah … (33) This is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people. (34) And no longer shall each one teach his neighbor and each his brother, saying, ‘Know the Lord,’ for they shall all know me, from the least of them to the greatest, declares the Lord. For I will forgive their iniquity, and I will remember their sin no more (Jeremiah 31:31-34).

After Israel has been inducted into this “new covenant,” at the beginning of Christ’s Millennial Reign, they will be used by God to extend the same blessings outward to the remainder of the world. Then all will be able to receive the spirit of understanding from God. “And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest” (Hebrews 8:11).

At the outset of the Millennial Age, the ransom will be applied for the world in order to remove the curse. The removal of the curse is the first necessary step in order to proceed with the resurrection. However, that does not mean the resurrected individuals are justified. They will be sinful people still (because they will return back with the same thoughts, as mentioned earlier in this post). Many of those raised will be without faith, and far short of good works. Teaching people about God and the standards of righteousness will take time. Individually, the blessed influences of the Kingdom will bring people to repentance, faith, and obedience. Ultimately they will be righteous and holy. As this process continues, they will be blessed also by physical blessings of health and vitality, returning to the perfection of being that Adam enjoyed in the garden before his sin.

The Basis of Our Hope

The basis of our hope IS the resurrection of the dead, and that ALL who die, shall come back alive.

“(20) But now is Christ risen from the dead, and become the firstfruits of them that slept. (21) For since by man came death, by man came also the resurrection of the dead. (22) For as in Adam all die, even so in Christ shall all be made alive. (23) But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming. (24) Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power” (1 Corinthians 15:20-24).

All will be made alive. There is a hope to the resurrection.

SOME EVEN TODAY SAY— THERE IS NO RESURRECTION!

But the Bible clearly teaches us that our HOPE is based on the resurrection—the key to our faith!

Here is a beautiful explanation that there IS a resurrection:

(12) Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead? (13) But if there be no resurrection of the dead, then is Christ not risen: (14) And if Christ be not risen, then is our preaching vain, and your faith is also vain. (15) Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not. (16) For if the dead rise not, then is not Christ raised: (17) And if Christ be not raised, your faith is vain; ye are yet in your sins. (18) Then they also which are fallen asleep in Christ are perished. (19) If in this life only we have hope in Christ, we are of all men most miserable” (1 Corinthians 15: 12-19).

The Apostle Paul is saying if your assumption is there is NO RESURRECTION, then you have NO HOPE!

The Apostle Paul is teaching us that the ONLY HOPE IS the resurrection!

The Church class (those running in the race of the High Calling) understand this and they understand that since Jesus did resurrect—this is our seal of approval that there IS a resurrection. The resurrection is really key to our faith.

Is the resurrection illustrated in the Scriptures?

Yes. Some temporary re-standings from the dead are illustrated in the Bible and as listed below, which demonstrated the capability of there being a permanent resurrection of all those in the grave:-

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Remembering Those in the Grave

The hope of man is that they will be remembered by others. Yet are they?

In Psalm 6:5 we read, “in death there is no remembrance of thee: in the grave who shall give thee thanks?”

As generations pass, people are largely forgotten as explained in Psalm 102:11-12, “11My days are like a shadow that declineth; and I am withered like grass. 12 But thou, O Lord, shall endure for ever; and thy remembrance unto all generations.

Although mankind cannot remember people even 100 years ago, God can remember all generations and that too, means, that God CAN restore!

Can God Put a New Mind in an Old Body?

Of course God can!

In Acts 26:8 (NIV), the Apostle Paul explains to King Agrippa that it is because of this hope in the resurrection from the dead that the Jews are accusing him and states, “why should any of you consider it incredible that God raises the dead?”

If God has the ability to allow for the creation of 100 billion galaxies, then there is no doubt that God can restore all mankind in the soon to begin Kingdom!

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In Isaiah 40:28 (KJV) we read, “Hast thou not known? hast thou not heard, that the everlasting God, the LORD, the Creator of the ends of the earth, fainteth not, neither is weary? there is no searching of his understanding.”

Why Restore the Old Mind?

In Mark 12:27 we are told that our Heavenly Father “is not the God of the dead, but the God of the living…

The Bible explains that God has appointed a day, in which “He will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead” (Acts 17:31).

This necessitates the remembrance of the consequences of sin.

All mankind who resurrect on earth will have the chance to gain eternal life so that there is PERFECT JOY FOREVERMORE as it is disobedience to God’s commands that led to PAIN, SORROW, TEARS, SUFFERING and UNHAPPINESS… while OBEDIENCE to RIGHTEOUSNESS is what pleases the Creator of our Universe and adhering to this, will lead to ETERNAL JOY!

The Bible assures us that God will “swallow up death in victory; and the Lord God will wipe away tears from off all faces… for the Lord hath spoken it” (Isaiah 25:8).

Acknowledgement

Br. Bob Goodman — for source material from his power-point presentation (a “BibleTruth411” – YouTube Video) “The Hope and Resurrection of the Dead”.

Br. David Rice — assistance with content and editing.

Suggested Further Reading

ACTS 23:6 —HOPE & RESURRECTION. PART A: What is Jesus All About?
https://biblestudentsdaily.com/2016/11/03/acts-236-hope-resurrection-part-a-what-is-jesus-all-about/

ACTS 23:6 —HOPE & RESURRECTION. PART C. The Order of the Resurrection Process.https://biblestudentsdaily.com/2016/11/11/acts-236-hope-resurrection-part-c-the-order-of-the-resurrection-process/

ACTS 3:19-21 – The Restitution of All Things
https://biblestudentsdaily.com/2017/08/02/acts-319-21-the-restitution-of-all-things/

Epoch Periods In God’s Plan
https://biblestudentsdaily.com/2017/08/16/epoch-periods-in-gods-plan/

The Resurrection of the Dead. Faithbuilders Fellowship, Nov. – Dec. 2008 (Journal Section). http://www.2043ad.com/journal/2008/06_nd_08.pdf

Life After Death. Dawn Bible Students Association.
http://www.dawnbible.com/booklets/life.htm

This post’s URL:
https://biblestudentsdaily.com/2016/11/05/acts-236-hope-resurrection-part-b-will-mankind-resurrect-with-the-same-mind/

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Jesus’ Commission: Make Disciples. Baptize. Teach.

Mat. 28, 20 -2

Let’s begin with the words of Matthew 28:19‑20 (KJV)

19 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the holy Spirit: 20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. Amen.”

WHAT IS OUR WORK? 

We are definitely not travelling alone in this narrow way since GOD called out a faithful band of servants who, with every talent consecrated to His work, are steadily pursuing their course in the narrow way. We know some of them by name and by character and by their steady and progressive activity in the blessed work. And though not all of these have a copious amount of talents, they, nevertheless, quietly and unobtrusively go about from day to day preaching the wonderful words of life, and GOD is with them and is leading them on. Their hearts are full of joy and hope and they are kept securely amidst all the perils of this evil day. No amount of discouragement from the adversary, stops these that still remain amongst our midst, from continuing on with FULL ZEAL in the LORD’s work.

The ones who have the greatest appreciation of Truth,
are those who are FULLY enlisted in the LORD’s service.

If we bury our one or our many talents under a weight of worldly cares and encumbrances which might be avoided or set aside; if we bury them under worldly ambitions for either self or family — whether this be by wasting consecrated time upon science, philosophy, music or art; or upon business, politics or pleasures; or in pampering pride and appetite – then as unfaithful servants we will sooner or later go into outer darkness, by being caught in some of the snares of this “evil day.” and will be led farther and farther into error and away from truth. (R.1282)

In no single case have we seen one drift away from the Truth in these last years of the Gospel Age among those who were very active and FULLY enlisted in the LORD’s work, whose one aim and endeavor was to herald the truth and to bless others with it. (R.1282)

“To such the LORD says, ‘My grace is sufficient for thee’ – Ye shall never fail, for so an abundant entrance shall be ministered unto you into the everlasting kingdom of our Lord Jesus Christ .” (R.3696).

Each royal priest is the peer of each other one in authority and dignity of priesthood; though in talents, intelligence, etc., and therefore in fitness, they are not all equals. (R.1137:4)

Some stewards do not quickly enough note talents which might be utilized in the Lord’s service. (R.1047:5)

Jesus’ words of Matthew 28:19‑20 to the apostles, apply to all fully consecrated disciples of Christ – who are authorized to preach the Gospel in any and every way, publicly or privately, by word, pen, or printed page.

THE THREE PARTS OF JESUS’ COMMISSION

PART 1 – MAKE DISCIPLES of all nations

The word “disciple” signifies pupil, in the school of Christ, in the primary department. We are to first inform those who have ears to hear that they are sinners through the fall, but that GOD has made a provision for their rescue.

“We have a commission to proclaim the Gospel according to our opportunities and abilities.”(R5588:1)

The work of the Evangelist comes first, to make disciples. So let us continue to preach as the twelve disciples preached, by the wayside” (Matthew 13:4) or wherever you find a hearing ear (Mark 4:9).

Pastor Charles Russell encourages and suggests, the following:

“If you lack talent for preparing a discourse,
READ FORCIBLY AND CLEARLY
something touching the subject
you consider most needful to your hearers.” (R. 1047:5)

“This Gospel shall be preached in all the world for a witness unto all nations.” (Matthew 24:14)

Since Christ died on Calvary as our Passover Lamb, the message of redemption has gone out to all who are willing to be disciples of Christ – no longer restricted to the Jewish people. The early disciples became witnesses to the Truth, and we should follow that example.

“Ye shall be witnesses unto me, both in Jerusalem and in all Judea and in Samaria, and unto the uttermost parts of the earth” (Acts 1:8).

PART 2 – BAPTIZE them

Immersion is the correct translation and the original method of baptism, as acknowledged by many authorities. Water immersion is the outward symbol by which believers confess their faith in Jesus as their Redeemer. When a Christian devotes his or her life to GOD, one is “immersed” into the will of GOD, and thus into the service of Christ whom GOD appointed as our Lord and Master.

In Romans 6:3-11, Apostle Paul adds another dimension to our immersion into Christ – namely, immersion INTO the sacrificial DEATH OF CHRIST:

“Know ye not that so many of us as were baptized into Jesus Christ were baptized into his death?”

4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. 5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:

6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. 7 For he that is dead is freed from sin.

8 Now if we be dead with Christ, we believe that we shall also live with him: 9 Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.

10 For in that he died, he died unto sin once: but in that he liveth, he liveth unto God. 11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.”

WHO CAN PERFORM THE IMMERSION SERVICE?

“All authorized to teach are equally authorized to baptize. That includes every follower of Christ, not excluding females, only that modesty indicates that they should avoid such public services except in rare necessary cases” (R1541:4).

“All baptized would be commissioned to perform this symbol for others; and, if no consecrated could be found, an unconsecrated believer, or even a worldly person or unbeliever, might do it.” (Volume 6, “Studies in the Scriptures,” page 454).

The following words are recommended by Pastor Charles Russell for any immersion service:

“Brother … in the name of the Father, and of the Son, and of the holy Spirit, by this authority, I baptize thee into Christ” (Volume 6, “Studies in the Scriptures,” page 455).

There is the thought amongst some Bible Students that the words of Jesus in Matthew 28:19 may have been altered during the third century to support the development of the false doctrine of the trinity. This is well explained in a study titled “In the Name of the Father, the Son and the Holy Spirit” by Lenard Griehs (“Beauties of the Truth”, January, 1991). The evidence for this seems good.

However, if one favors the text as it appears in the common version, following are some comments that are helpful.

“Into the name of” – signifies into accord with, into fellowship with (R5587).

By the words “The Father” ‑ the meaning is that “all of Christ’s disciples are to recognize the Father’s name as standing for righteousness; and they are to become dead to every other principle than that which His name represents, and to be thoroughly immersed into that name of righteousness, justice, truth.” (R.5587 )

“These words do not imply three baptisms in one. The use of the three names is as if you were using a firm name, such as Smith, Jones and Brown; all three names would be used to show that it has the authorization of the whole firm. The Divine Three ‑ Father, Son and holy Spirit ‑ are related to our faith in the Creator, Redeemer and Regenerator; and this suggests the three steps in bringing men into the divine image.” (R.197:3)

The words “Of the Son ‑ shows that we ignore all sectarian names, Protestant or Catholic, but rather, recognize the name of Jesus, Yeshua, the Messiah, and desiring to be his members, his Bride and his Body, “the Church of the firstborn, whose names are written in heaven” (Hebrews 12:23, NIV).

The term “holy Spirit refers to GOD’s spirit, influence and character in our lives. The word in the Greek is “pneuma”, which means spirit (not “ghost” as in the King James version). The use of these words in Matthew 28:19 has been understood to signify that the immersed candidate’s own spirit or will becomes dead, and GOD’s holy will and mind are to become their will and purpose.

PART 3 ‑ TEACH them

The word “teach” in verse 19, is from a Greek word “matheteuo” and signifies proselyting or making disciples of.

It is not a command to convert the world but to gather out of all nations those willing to be disciples of Christ.

In verse 20, the words “teaching them” means instructing them regarding GOD’s divine character and plan, the graces of the spirit and the rooting out of the spirit of worldliness and selfishness. Not astronomy, geology, nor any of the vain philosophies about which the world speculates, but “the things which I have commanded you.” (R5045:4, 3200:2).

In Jesus’ words “observe all that I command you” we are reminded that all men are sinners, that Christ came to give himself a ransom, that he is the only way to life, that whosoever would come must take up his cross, that all believers are one with him, that every branch in him must bear fruit or be taken away, that those who trust in him are to hope for and expect his second coming, that we have a hope to be of those of the first resurrection, and that love is the fulfilling of the Law.

Jesus reassures, encourages, and strengthens us through his words to the Apostles, “I am with you always,” and we see this by the gift from GOD of the holy Spirit of GOD to guide and lead us through the age. By this, means Jesus is present with us in spirit. As our high priest, he sees to our spiritual interests. Jesus has been with his representatives in all their labors of love and self‑denial throughout the entire age so we are NEVER alone! We have the companionship of him who promised, “I will never leave thee nor forsake thee” (Hebrews 13:5).

In our Lord’s words, “even unto the end of the age,” the word “end” is from the Greek word suntelia, which means the ending period of the age. Now, in the present “Harvest,” or ending period of the Gospel Age, beginning with 1874 as pointed to in Daniel 12:12, Jesus is actively engaged on behalf of his saints to complete the Church, and inaugurate a period of transition into his Millennial Kingdom.

Jesus’ work for his people includes raising his sleeping saints in the first resurrection! Once the last member of the 144,000 shall have gone through the 2nd vail into the Divine Realm, then Jesus with His Bride, the Elect, shall establish his Kingdom, bless the nation of Israel with the New Covenant, and thus bless all mankind.

We are now not only in the Harvest, the ending period of the age, but even in the closing years of the harvest period itself. We have some years to go. Some brethren point to Acts chapter 27, and Paul’s voyage to Rome, as indicating the travel of the Church through the Harvest to the Kingdom, the center of world authority.

In this case, it is feasible that the 14 days of storm which precede the “Armageddon” crash of the ship of state, could suggest 14 years of distress closing the harvest.

In this case, those who consider that the blessed Millennium might commence another 27 years hence, find a milestone along the way, by which to check their expectations.

Meanwhile, let us not neglect our opportunities
to represent the Truth to all who may have a hearing ear.

We seek the last grains of wheat for the heavenly barn – so that thereafter the blessings of life can flow to the world. Then, through the elect, raised to heavenly glory, the inhabitants of the world shall all come to a saving knowledge of Christ, and secure wonderful, everlasting, earthly blessings.

“Let us remember, too, while using all the WISDOM we can in this service, that the Lord’s object in giving us a share in his work is not so much what we can accomplish as in the blessing that the labor will bring upon us. This will be an encouraging thought to the dear ones who are engaged in the “Volunteer” work; and if they find many discouragements and but small results the reflection that the Master knoweth them that are His, and that He appreciates every sincere effort made to serve His cause and to lay down our lives on behalf of the brethren, will give courage and strength to those who otherwise might faint by the way” (R. 2811).

“Let us see to it, not only that we do with our might what our hands find to do, but also that our every sacrifice and gift to the Lord and His cause is so full of love and devotion that the Lord will surely approve it; as done from love for Him and His, and not from vainglory” (R3166).

 

Acknowledgments:

Charles T.  Russell – “R” represents the “Reprints of the Original Watchtower and Herald of Christ’s Presence.” The numbers next to the “R” represent the page numbers of the reprinted articles.

Leonard Griehs’ – for his study from “Beauties of the Truth” – as referenced in the above post.
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/BOTJAN91.PDF

 

URL: https://biblestudentsdaily.com/2016/08/15/jesus-commission-make-disciples-baptize-teach/

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How Does “the Son of Man” Title, Speak Volumes About Jesus?

sun on hand gesture

What better name to talk about, then that of JESUS whom we wish to become a copy of in character likeness.

If our goal in life is to BECOME LIKE Jesus and to SUFFER with Jesus so we can reign with him and bring joy to our Heavenly Father, helping all mankind walk up the highway of holiness in the Messianic Kingdom soon to begin, then this involves to “see him” (Hebrews 2:9) through study and reflection upon the Divine words of God in the Bible so we can understand and appreciate our Lord and Master’s character and in this way, develop into Christ.

Jesus had many titles throughout the Bible, such as: High Priest, Lamb, Bridegroom, Lord, Christ, Captain of our Salvation, Everlasting Father, Prince of Peace, Redeemer, Savior etc. Each title gives us a little different dimension of the character of our Lord Jesus—his attributes and his accomplishments.

The title “the Son of Man” is not used just by the prophets, or by God, or by many others… but, Jesus uses it many times in reference to himself, and it appears nearly 200 times in the King James Version of the Bible, and in 14 different Books of the Bible from Numbers to Revelation. Almost half of these instances are in the 4 Gospels and the other half, in the Book of Ezekiel.

“So Jesus said to them, ‘Truly, truly, I say to you, unless you eat the flesh of the Son (STRONGS # 5207 – ‘huios’) of Man (STRONGS #444 – ‘anthropos’) and drink his blood, you have no life in you’ “ (John 6:53).

Why is this title so profusely used?

Because God doesn’t want us to miss the important significance and meaning of this very special title.

1. WHAT DOES THIS TITLE “THE SON OF MAN” MEAN?

“How much less man, (STRONGS #H582 enowsh’) that is a worm? and the son (STRONGS #1121 ‘ben’) of man, (STRONGS #120 ‘adam’) which is a worm?” (Job 25:6).

Two different men being contrasted in this verse are:

  • the first “man” mentioned is Adam—the fallen man and his progeny;
  • the second “man” mentioned is Jesus—the Son of Man.

The word “son” here comes from a Hebrew word that means a builder of the family.

The second “man” word mentioned is the word Adam and it means a human being.

This teaches us that the son of man (Jesus) is a relative of Adam and is a builder of the human family.

Let us contrast this now with the New Testament scripture in John 6:53. Here the word “son” simply denotes “kingship.” The word “man” here, comes from the Greek word “anthropos”—from which our English word “anthropology” comes from which denotes a human being.

So we are taught here that the son of man is related to the human family.

As we examine things further, we see far greater beautiful lessons beyond just the word study basics in this title “the Son of Man.”

2. TO WHOM DOES THIS TITLE “THE SON OF MAN” APPLY?

It applies of course to Jesus. BUT, to which phase of Jesus’s existence, as Jesus has 4 phases of existence:

  1. The Prehuman Logos—before he was born of a woman on earth as a perfect human?
  2. The man Christ Jesus?
  3. The man in the grave Jesus?
  4. The exalted Divine Immortal Jesus?

Let us look at all four phases of Jesus’s life for the answers.

A cautionary note: not all verses in the Bible that talk about the son of man refer to Jesus, hence the context of the scripture(s) must be examined to determine who is being referred to.

E.g. “Put not your trust in princes, in a son of man, in whom there is no salvation” (Psalm 146:3).

Obviously this is not referring to Jesus but rather to ordinary lowly man; an ordinary member of the human family. The Psalmist here is not teaching us about Jesus, but teaching us to put our TRUST IN GOD in contrast to ordinary man.

Let us begin by considering some verses that deal with the SECOND phase of Jesus’ life.

PHASE 2 of Jesus’ life: THE MAN CHRIST JESUS

In the Book of Ezekiel the term “the son of man” appears 93 times in the King James Version of the Bible.

Why is this title used so many times here in this Book?

Well, in Ezekiel, God frequently refers to the man and prophet himself, Ezekiel, as “the son of man.”

E.g. When God first called Ezekiel to be a prophet for Israel, he labelled him, or called him “Son of man.”

“And he said unto me, Son of man, stand upon thy feet, and I will speak unto thee” (Ezekiel 2:1).

In many instances in the Book of Ezekiel, there is a striking parallel between the prophet Ezekiel and the man Jesus.

Let’s look at some of these “connectors” between the man Jesus and the man Ezekiel:-

  • Ezekiel’s name means “the strength of Jehovah.” Jesus is prophetically referred to as ‘the strength or the arm of Jehovah’ E.g. Psalm 98.
  • There is a striking resemblance between the Book of Ezekiel and the Book of Revelation. The Book of Ezekiel is full of symbolism (often labelled as the Apokalypse of the Old Testament), just as the Book of Revelation is full of symbolism too.
  • Ezekiel’s prophetic work overshadowed the prophetic work of Jesus’ ministry.
  • God sent Ezekiel to prophecy amongst a rebellious people. God sent Jesus to minister amongst a rebellious and stiff-necked generation.
  • God instructed Ezekiel to speak in symbols or parables as we read in Ezekiel 17. Jesus was directed to speak in parables.
  • God instructed Ezekiel to prophecy against the selfish leaders of the nation of Israel. God directed Jesus to condemn Israel’s selfish leaders.
  • Ezekiel foretold the restoration of Israel and the times of restitution. Jesus likewise taught restitution and he taught that he came to save that which was lost.

So as pointed out, many of the Old Testament scriptures in the Book of Ezekiel apply to Ezekiel but also apply to Jesus. In one sense we might think of Jesus as being “The Greater Ezekiel” just like Jesus is referred to as “The Greater than Jonah.”

Let us now look at some scriptures referring to Jesus as the son of man.

What is man that You take thought of him, and the son of man that You care for him? Yet You have made him a little lower than God, and You crown him with glory and majesty!” (Psalm 8:4-5)

The “man” in this prophecy is the first man Adam, who was created perfect.

“The son of man” here refers to Adam’s posterity, and God’s intended design for them, but, this term is also connected to Jesus as the Apostle Paul quotes this exact verse in Hebrews 2:9:

 “But we see him who for a little while was made lower than the angels, namely Jesus, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone.”

God created Adam one step below the angels, and perfect. God gave Adam to be King of the Earth, so long as he obeyed God. Adam was to be the supreme Earthly ruler over the Creatures of the land, air, and water. He was crowned. Similarly when Jesus became a man, God created him one step below the angels. God intended that the Son of Man would purchase the right to be earth’s supreme leader and be the king over the creatures of the air, land and water.

But “the Son of Man” title means more than gaining the legal right to be king over all the earth. In Hebrews 2:9, the Apostle Paul explains, that “the Son of Man” title means that Jesus was destined to suffer death.

This leads us to the next scripture that talks about the son of man referring to Jesus.

“And whosoever will be chief among you, let him be your servant: 28 Even as the Son of Man came not to be ministered unto, but to minister, and to give his life a ransom for many” (Matthew 20:27-28).

In this text Jesus describes himself but tells us two more things about “the Son of Man”:-

  1. That he would give his lifehis death would not be an ordinary death but a unique, “one of a kind” death and Jesus gives this death a name. He calls it a RANSOM death. This idea of the ransom means a corresponding/purchase price that would be used to buy out everything that Adam and his progeny lost, this includes Adam’s crown. The son of man’s sacrificed life would be substituted for Adam’s forfeited life. This transfers the death sentence from the man Adam to the man Jesus. So the son of man’s death creates the redemptive price to free every human being from the curse of death.
  2. The Son of Man would be humble… and he would humble himself to the very MAXIMUM…to death on a cross.

Yet another text referring to Jesus as “the son of man” is in John 3:14-15:

“And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:  That whosoever believeth in him should not perish, but have eternal life.”

Jesus here reflects back to Ancient Israel. We can see this if we look at the Holy words of the Bible, in the Book of Numbers 21:8:-

“And the LORD said unto Moses, Make thee a fiery serpent, and set it upon a pole: and it shall come to pass, that every one that is bitten, when he looketh upon it, shall live.”

Similarly in John 3, Jesus is telling us that he is the anti-typical copper serpent. And anyone believing that the son of man is the great antidote for sin, will be healed.

The pole represents the crucifixthe pole on which our Lord Jesus died. It was an extremely painful death. So not only was the Son of man destined to die, but was to do so in the most painful way.

The sufferings of the Son of man are directly related to the eradication of sin.

What is the connection between the sufferings and the healings?

The Apostle Paul answers this in Hebrews 2:10, where he explains that the son of man’s sacrificial sufferings and painful experiences perfected him as a New Creature.

Our beloved Master and King Jesus and the world’s Saviour suffered throughout his ministry. He was was abused, neglected, opposed, betrayed, humiliated, accused, exhausted and the list goes on!

All of our beloved Lord’s sufferings were part of the great Son of Man’s offering for sin. We are sure of this, as we are explained of it, in Isaiah 53:10.

“Yet it was the will of the LORD to crush him; he has put him to grief; when his soul makes an offering for guilt, he shall see his offspring; he shall prolong his days; the will of the LORD shall prosper in his hand.”

All of Jesus’s sufferings are what qualified our Lord the MEDIATOR for sin. It was part of the “SIN OFFERING PROGRAM” which develops the Mediator (headChrist Jesus, and his body—the 144,000 Bride of Christ; the Elect members), and the Mediator eradicates sin through the future, soon to begin, New (Law) Covenant “Program” which will be inaugurated once the 144,000 Bride is complete and the wedding of the Lamb has taken place, when the Mediatorial Kingdom shall commence and this New Covenant will begin with natural Israel being ministered to by the Ancient Worthies (i.e. the Prophets of Old from Esau right up to John the Baptist) who will be the first to bring peace on earth after their resurrection and during the end of Armageddon / Jacob’s Trouble (Micah 5:5).

In future when humanity shall look upon Jesus CHRIST (complete)the copper servantand follow and obeythey shall be healed.

PHASE 3 of Jesus’ life: JESUS IN THE GRAVE

In Matthew 12:40 we read, “For as Jonas was three days and three nights in the whale’s belly; so shall the Son of Man be three days and three nights in the heart of the earth.”

The scribes and the Pharisees told Jesus they wanted a sign from him and not just wanted his teaching and miracles. So Jesus identified himself as “the greater Jonah.”

The prophet Jonah’s incarceration in the great fish pictured Jesus’ 3 day death. For parts of 3 days (50 hours), our Lord Jesus was in oblivionhe did not exist for parts of 3 days because that is what death means.

“Sheoul” (in Hebrew) and hades” (in Greek) means oblivion or death.

Jesus was faithful to the very end of his life, and when he drew his last earthly breath he was still faithful…

Jesus did not make any mistakes …

Jesus did not sin …

Jesus did not go astray …

Jesus did nothing wrong …

And at the moment of Jesus, death, he had irreversibly secured the title “the Son of Man” and all of the rights and privileges that were destined to be a part of that.

Jesus dies an unjust death.

Jesus died a perfect man, who’s life was taken from him.

And even though the son of man was dead, he still held the LEGAL RIGHT TO BE ALIVE. So, it would be entirely right to refer to Jesus even when he was in oblivion (death) as still the Son of man.

PHASE 4 of Jesus’ life: THE RESURRECTED & EXALTED JESUS

“And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of Man be risen from the dead” (Matthew 17:9).

Jesus here makes the point that the son of man would be RAISED after his death. But raised to what? Not raised to manhood, as Jesus came to forever sacrifice his humanity.

When Jesus was raised he was immediately rewarded with the Divine nature. We are sure of this, when we read in John 5:26, “For as the Father hath life in himself; so hath he given to the Son to have life in himself…”

God did not give the Logos immortality.

God did not give the man Jesus immortality.

God gave the resurrected Jesus immortality.

Yet, even though Jesus was given Divine nature, he still said he would be the “Son of Man;” he did not renounce his title upon his resurrection.

Let’s look at Daniel 7:13-14:

“I kept looking in the night visions, and behold, with the clouds of heaven one like a son of man was coming, and He came up to the ancient of days and was presented before him. And to him was given dominion, glory and a kingdom, that all the peoples, nations and men of every language might serve him. His dominion is an everlasting dominion which will not pass away; and his kingdom is one which will not be destroyed.”

As we consider all of Daniel chapter 7, we recall God gave Daniel a huge vision of 5 universal empires and at the end of his vision, he sees one likened to “a son of man”–the Divine Jesus.

At his resurrection, God gave Jesus ALL power.

“And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth” (Matthew 28:18).

So how do we harmonize Matthew 28:18 with Daniel 7:13-14?

Daniel’s vision teaches us when Jesus would begin to exercise his power (and not just when he would acquire his power) over the kingdoms of this world at his return (invisible presence—parousia,” in 1874) during the time of trouble (as represented in the clouds.)

In Matthew 24:30 Jesus confirms that after being rewarded with Divinity, he was still rightly called “the Son of Man” upon his “parousia” since 1874:-

“And then shall appear the sign of the Son of Man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.”

PHASE 1 of Jesus’ life: JESUS AS THE LOGOS

In John 3:13 (Diaglott) we read,  “And no one has ascended into heaven except the Son of Man who descended from heaven.”

Here Jesus is recalling his prehuman existence with the Heavenly Father, and as the Logos.

How could Jesus be called the son of man BEFORE he became a man?

Well because the man Jesus is the same personality as the Logos.

The Logos did not die when his spirit nature was exchange for his human nature.

Rather we believe that the life principle (that was infused in the Logos, whereby the Logos was begotten of the Father) was transferred to the womb of Mary and put into the foetus of Jesus. It was a transfer of the life principle not a death. Hence the LOGOS DID NOT DIE. Proof of this is in John 1:14: “And the Word (Logos) was made flesh…” There is nothing here that talks about a death, but rather there was a transfer of life.

3. WHAT IS THE REAL SIGNIFICANCE OF THIS TITLE?

In some ways it seems like this title “the Son of Man” is meagre…insignificant… inconsequential… just an ordinary title… one that merely refers to the fact that Jesus was human… there would perhaps seem other far greater titles to use, such as “Son of God” or “Christ–the Anointed.”

So why did Jesus use “the Son of Man” title (in reference to himself) over 85 times in the KJV?  Here are 2 possible suggestions why:-

Firstly, the Logos held a position of very high honour and dignityabove the angels and above all other spirit beings. He was God’s only firstborn, begotten Son (John 1:14). God appointed the Logos as His master craftsman (Proverbs 8:30). And Jesus made a contract with our heavenly Father to give up the second highest place in creation! He humbled himself to manhood, and not just manhood but to the poorest level of manhood and to temporal deprivation. As we read in Matthew 8:20, the Son of man did not even have a place to lay his head. Jesus was definitely no home ownerwhich we all today may take for granted.

Besides giving up his glorious celestial nature and his position next to our Divine Father’s place in heaven, Jesus voluntarily attached himself to the dying human race, to the diseased and degenerate human race.

Would we attach ourselves to such an undesirable situation?

Jesus humbled himself to abuse…

Jesus humbled himself to misrepresentation…

Jesus humbled himself to pain…

Jesus humbled himself to opposition…

Jesus humbled himself to accept death… to accept crucifixion (the worst death sentence humanly possible).

Nobody ever humbled himself more than our beloved Jesus,
and nobody ever will.

Jesus’ humility was not just an exercise, like a “see if he could do it” kind of thing. It created the ultimate purchase price that Jesus would not use to buy a single thing for himself – not one thing!… and it was Jesus’ humility that fully developed him as a New Creature.

So Jesus stressed this title ‘the son of man’ as in it, is embedded unsurpassed and incomparable humility.

Secondly, in this title is the answer to God’s universal rule for advancement and promotion, as brought to our attention in Luke 14:11 :

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Because Jesus exercised incomparable HUMILITY and ABASEMENT, God gave him an incomparable name (and position) above any other name that is named (Philippians 2:9).
Jesus’ exalted name is not just an honorary title, but one of full of meaning and action. It means OVERCOMING… it means VICTORY over Adamic death. Jesus was given all power over heaven and earth to rebuild everything that he bought and to re-install God-likeness in everything in heaven and on earth, including the earth itself.

Jesus will use his incomparable power (not as a great leader to oppress but) to liberateto buy back Adam’s lost possessions—happiness, life, health, kingship over the earth, which Adam was meant to get at the beginning, but had lost.

Jesus does not buy one of these things back for himself but buys them back to give then away… to give them back to Adam and his progeny.

Our Lord Jesus’ HUMILITY qualified him to be the chief part of the Mediator of the New Law Covenant.

The son of man title speaks volumes about Jesus.

It speaks volumes about his incomparable humility and his incomparable exaltation.

It speak volumes about every aspect of Jesus’ life and about his sacrifice; about his sufferings; about his generosity; about his willingness; about his faithfulness; about his loyalty; about his purpose; about everything Jesus has already accomplished and everything he will yet accomplish; they are all contained in this “son of man” title.

Perhaps this title “the Son of Man” speaks more about Jesus than any other single title we know. Why?

Because perhaps we could say that the most important character quality we must possess is HUMILITYthat allows one to OBEY Godly principles with patient cheerful endurance.

HUMILITY IS THE ANTIDOTE to the most dangerous and most poisonous character failure of all: Pride.

It was PRIDE that caused Lucifer to disobey, rebel and eventually be destroyed forever.

The opposite of pride is HUMILITY.

It is HUMILITY that will allow one to be more than an overcomers, by surrendering one’s entire will to doing what our Heavenly Father would indicate is HIS will and doing so moment by moment, surrendering up that that which would feed the flesh, and rather feeding  the spiritual mind in Christ so that the embryonic New Creature can develop in maturity into the likeness of our Bridegroom who is the love of our life and our EVERYTHING.

——- “Humble yourselves before the Lord, and he will exalt you” (James 4:10). ——-

Acknowledgement:

The following post was created from the words of a discourse by Br. Wes Cramer about the SON OF MAN.

The URL for this post: https://biblestudentsdaily.com/2016/06/10/how-does-the-son-of-man-title-speak-volumes-about-jesus/

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Who is the World’s RANSOM and Why?

1 Timothy 2, 4-6 - with C & address

“Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith” (Galatians 3:24).

On a hill far away stood an old rugged cross,
The emblem of suffering and shame.
And on that old cross the dearest and best,
For a world of lost sinners was slain.

It is a tragic picture to contemplate. A perfect man, so unjustly convicted, dying in the prime of life. But his greatest defeat was his greatest triumph. That was why he came. That was why he left the heavenly courts to become a man in the first place.

Note how obediently and willingly and humbly Jesus, the firstborn of all creation, the Bright Morning Star answered, when our Heavenly Father asked who should He send down to earth as the Redeemer, “Here am I, send me” (Isaiah 6:8). This is why the Son was the Almighty Heavenly Father’s delight.

Father Adam caused the death penalty to be imposed upon the whole human family, Christ’s willing sacrifice provided the value to redeem all mankind. Only a perfect being who was separate from God could accomplish the task of removing the death penalty upon Adam and his race, thus providing a way for mankind to be redeemed from the power of the grave.

Christ’s sacrifice provided a release from the curse, first for the Church class during the Gospel Age, and later for the World during the Millennial Age.

God loves mankind deeply (John 3:16). We cannot imagine the sorrow and pain that God experienced when Adam fell. We can only get some idea of this feeling when we observe the grief of parents when their children go astray.

God not only provided a mechanism to rescue His precious creation, but authorized His son to execute God’s plan for their redemption.

“By his knowledge the righteous one, my servant, will justify the many, as he will bear their iniquities” (Isaiah 53:11, NAS).

Not only did God provide the mechanism for mankind’s redemption, God also empowered this Righteous One, Jesus, to justify His chosen ones. “Wherefore Jesus, … that he might sanctify the people with his own blood, suffered without the gate” (Hebrews 13:12). Jesus was “delivered for our offences, and was raised again for our justification” (Romans 4:25). God has empowered His son to redeem us and justify us.

The death of our Savior, Jesus Christ, provided the price of our release from the curse. The scriptures speak of the life of Jesus, given for us, as a “ransom” for us. Today we think of a ransom as a price for the release of a hostage. The scriptural word “ransom” is from the Greek word “lutron,” which literally means a price of release (Matthew 20:28, Mark 10:45).

The word “ransom” also appears in 1 Timothy 2:4–6, from the Greek word “antilutron,” which means a corresponding price of release. This refers to the fact that the value of the life of Jesus, given for us corresponds to the price required. From the use of the word “ransom” we see that:

  • God wants to save the whole human race, and
  • Jesus provided the price necessary to release us from the death penalty imposed upon Adam and his race.

The PURPOSE of the Ransom

The object of the ransom was not to afford each individual a release from the original condemnation, in order to give them an opportunity to attain everlasting life. It allows mankind an opportunity to return to harmony and communion with God.

“I will ransom them from the power of the grave; I will redeem them from death: O death, I will be thy plagues; O grave, I will be thy destruction: repentance shall be hid from mine eyes” (Hosea 13:14).

HOSEA-13-14.jpg 
RANSOM STEPS

(1) Determine the Price — The price of release (the lutron or ransom) was the value of a human life. God established that the punishment for sin was death, and this was imposed upon Adam when he sinned. Adam passed his condemned life to all of the human race. In order to release mankind from this penalty, would require an obedient man to accept that punishment upon himself, so that it could be released from Adam and all those who received Adam’s life through procreation. Thus every person who descended from Adam — all humanity — will receive a release from death.

(2) Provide the Price — Jesus, as a perfect human being not subject to death, yielded his life in order to take upon himself, the penalty due us — so that we might be released. “By man came death, by man came also the resurrection of the dead. For as in Adam all die, even so in Christ shall all be made alive” (1 Corinthians 15:21, 22). Jesus’ life yielded, is the price for Adam’s life to be restored: Jesus for Adam, a perfect life for a perfect life. How beautifully they balance the scales of justice!

(3) Pay the Price — When Jesus died, he said “Father into thy hands I commend [deposit] my spirit” (Luke 23:46). The word “commend” is from the Greek word paratithemi, which means to deposit as a trust. In other words, Jesus committed to God the value of his life for later use, and all of Jesus’ interests for his future work in the Plan of God.

(4) Loosen the Captives The world has been under the penalty of death, but they will be loosed (“luo”) from this captivity in God’s due time, when Christ and his “bride” of 144,000 members rules with him to raise and bless mankind.

RELEASE FROM THE LAW

After Jesus was baptized, he meditated in the wilderness for 40 days. Part of this time he would have meditated on the Law of God, given to Israel through Moses at Mount Sinai. That law was perfect. Therefore, imperfect man could not keep it. As the Apostle Paul says in Romans 7:10, “The commandment, which was ordained to life, I found to be unto death.” For none of Adam’s imperfect race could perfectly keep the Law.

But Jesus did. By keeping a perfect law perfectly he demonstrated that he was a perfect man, and therefore that he could be a corresponding price for the only other perfect man in history, Adam. Like an index finger, the law pointed out the one person who could pay the ransom price.

Adam and Eve had no children until they left the garden of Eden. Therefore, all of their offspring inherited a condemned and imperfect life. Jesus, like Adam before he sinned, had the potential for a perfect human race in his loins. In this sense he was an appropriate value to redeem Adam and his race.

No wonder then we sing with rejoicing:

In the cross of Christ I glory,
Towering oer the wrecks of time.
So l’ll cherish the old rugged cross,
Till my trophies at last I lay down;
I will cling to that old rugged cross,
And exchange it some day for a crown.

As 1 Timothy 2:4-6 reads, God has willed or determined (rather than “desired”) that all mankind will:

  • Be saved from Adamic death, from the destruction of the grave, to be accomplished through the GREATEST MIRACLE the world will EVER experience: THE RESURRECTION!
  • Be saved from ignorance, blindness and deafness.
  • Come under a “new covenant” established by God, during the 1000 year Messianic Kingdom.
  • Be restored to perfection and an opportunity for eternal life.
  • Come to a knowledge of God, and thus secure a relationship with God forever.

The Ransom provides a salvation from the curse of death. It will be UNCONDITIONAL. It depends alone upon the will of God, and the price of release is the value of Jesus’ life, given for us all.

This Scriptural passage, 1 Timothy 2:4-6, speaks of a universal redemption. During the Millennium the curse will be remitted. Then each individual may begin walking up the “highway of holiness” toward everlasting life. Most of mankind will accept this free gift, and progress accordingly. Only a few will use their power of choice differently, and fail to attain everlasting life at the close of the Millennium (Revelation 20:7-9).

God will provide for the enlightenment of every individual when they awaken from the dead, so that everyone will have an accurate knowledge of God, His love, and His standards. The knowledge of Jehovah shall fill the earth (Isaiah 11:9). Mankind will have learned through experience the consequences of sin. During the Millennium, they will learn through experience the blessings of righteousness. All can then choose between the law of God which leads to life, and the law of sin which leads to death. Knowledge of truth is light, and Christ is “the true light, to lighten every man that cometh into the world” (John 1:9).

Jesus is an Advocate and helper presently to those who have consecrated their lives to follow in Jesus’ footsteps. They express this commitment by baptism, and rejoice in hope of resurrection glory with Christ in heaven. We suffer with Jesus in the present, by pursuing righteousness in world surrounded by sin. We will reign with Christ in glory, to assist him during the Millennium in drawing mankind back to God (Revelation 20:6).

During the Millennium, when God effects a new covenant for blessing Israel and the world (Jeremiah 31:31), Jesus will serve as Mediator, standing between God and men, in order to reconcile them by bringing mankind back to godliness. The saints who reign with Christ will be with Jesus in this mediatorial work of reclaiming mankind. Thus this work awaits the completion of the “Bride” class to be complete. Mediating for the world will then proceed. The saints will be associated with every feature of this work for the world, assisting them during the Millennium.

The word Mediator from the  Greek is mesite and means middle-man, reconciler, go-between. The Scriptures use the word respecting mediating a covenant between parties who are alienated. A mediator is one who interposes between persons who are at variance, with a view to reconciling them. Moses, as the Mediator of the Law Covenant, was a type of Jesus, the Mediator of the New Covenant.

At the close of the thousand years the Mediator will have completed its role. Thereafter God will stand before God, and demonstrate, during the “Little Season,” their condition of heart. Those who are obedient and godly, will receive everlasting life. Those who are disobedient and rebellious, will lose this privilege.

In 1 Timothy 2:5 we read about “The man Christ Jesus.” The Greek word for “man” is anthropos — human being. It refers to when Jesus when he was made flesh. Jesus “gave himself” as “the anointed” one (the word Christ signifies “the anointed”), who finished the giving of himself at Calvary. The name Jesus is but another form for Joshua, which signifies Deliverer. The name Christ is the Greek equivalent for the Hebrew word Messiah — The Anointed.

Jesus surrendered his perfect human life, that is, all of himself, his human rights and privileges — the full equivalent of Adam’s perfect life. By his willing sacrifice for men he secured the right to purchase Adam and the entire race. He has not applied this human life to Adam and his race. It remains a deposit, for use at the appropriate time to release mankind from the curse.

Christ was both Priest and Sacrifice. As a priest, he offered his sacrifice to God. As a Sacrifice, his human life was yielded up, given, for the benefit of mankind.

THOSE WHO ARE IN CHRIST PRESENTLY

As mentioned earlier, the ransom Jesus gave constitutes a price of release. Those who have come into Christ in the present time, accepting the value of his sacrifice by faith in him, are granted redemption presently. That is, God counts them as uncondemned, justified, by virtue of the value of Christ’s redeeming sacrifice (Romans 5:9). We then lay down this justified life in service and sacrifice with Jesus, as long as our days remain.

We thus give up our share in the earthly blessings awaiting mankind, in order to secure the higher, heavenly blessings offered during the present time.

The resurrection of Jesus was a testimony from God that Jesus performed his sacrifice correctly, and that all the blessings God has for us now — and the world later — are sure and established (Acts 17:31).

Another evidence of God’s acceptance of Jesus’ sacrifice was seen by sending the holy Spirit upon the saints on the day of Pentecost. There God’s anointing, the holy Spirit (symbolized in the Old Testament by the holy anointing oil), came upon the Church. It continues ever since on all the living members of the Church.

Jesus laid down his life as a sin-offering during the 3½ years, and Jesus applied the value of this for the Church class when he appeared in the presence of God for us. Jesus has not yet applied it for the whole world. That awaits the Millennium.

The ransom price that Jesus gave provides a release from condemnation, for us now, and for the world later. That was given on Calvary’s cross.

The sin offering that Jesus gave began at Jordan (when Jesus was 30 years of age), and continued through the 3½ years of Jesus’ ministry (until Jesus was 33 1/2 years old). Jesus was “made perfect,” or complete, in character, “by the things which he suffered” (Hebrews 5:8,9). Jesus was not imperfect at any time in the sense of being sinful (2 Corinthians 5:21, 1 John 3:5, 1 Peter 2:22). He was perfect, undefiled, in His glorious condition as the Logos, before He left the glory which He had with the Father and was made flesh. When born of Mary, the assurance given us is that He was still “holy, harmless, undefiled and separate from sinners” (Hebrews 7:26).  His sufferings, therefore, did not make Him perfect in the sense of making Him sinless, but rather, to prove his loyalty to the Father’s will, unto death, even the death of the cross. The promise of perfection on the highest plane — the promise of the Divine nature — was Christ’s reward for fulfilling his Covenant of Sacrifice faithfully and loyally. The beginning of that new nature was granted to Jesus at the time of his baptism, when he was begotten of the holy Spirit. But the new nature begotten there needed development, or perfecting; and it was for this purpose that the trials, difficulties and buffetings were permitted to come to Him (R5472). As our High Priest in glory, Christ — our Advocate (our personal “lawyer”), works with us through our experiences, to purge from us the propensity for sin.

The Church is not a part of the ransom price. However, we do have the privilege of suffering with Christ presently, and being raised in glory to be priests for the world during the Kingdom (Revelation 20:6). From that elevated standing, we will be able to assist Jesus in purging from mankind their propensity for sin. In this way we share with Christ in being an offering for sin.

The Church is not a part of the ransom price but does share in the sin-offering through grace. These two doctrines are inseparable. We could call them the TWIN DOCTRINES as they always work together in the process of salvation.

The ransom expresses God’s justice. For it shows that a payment for sin is necessary, in order to release mankind from the curse justly imposed upon our father Adam in Eden. But as steadfast as the penalty has been — so God’s commitment to release mankind from the curse, now that a payment has been made, is equally sure.

Christ has already redeemed mankind in the sense that he has laid down the ransom price. But he has not yet rescued mankind and applied to them the value of the ransom price provided. That awaits the Millennial Kingdom. In the meantime, God is selecting from among mankind people of faith, to be developed in the pattern established by Jesus, in order to assist Jesus in the world of lifting the world from their plight during the Millennium.

Then God will apply the price of release for Israel and the world. Then a New Covenant will be established for blessing of all who come under its blessings. When the Millennial age shall have been finished its work, and all are restored to harmony with God, then our heavenly Father will be ALL in ALL (1 Corinthians 15:28).

Suggested Further Reading

The Ransom. Faithbuilders Fellowship.
http://www.2043ad.com/journal/2007/02_ma_07.pdf

MATTHEW 26:27-29 — Drinking From Christ’s One Cuphttps://biblestudentsdaily.com/2018/03/19/matthew-2627-29-drinking-from-christs-one-cup/

JESUS — The Namehttps://biblestudentsdaily.com/2017/07/05/jesus-the-name/

 

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