His Loving Kindness – Hymns of Dawn No. 19

His Loving Kindness – Hymns of Dawn No. 19

Here is a recording of Hymn No. 19 from the “Hymns of Dawn” to aid God’s people in singing and making melody in their hearts unto God.

“(1) Come, let us shout joyfully to Jehovah! Let us shout in triumph to our Rock of salvation. (2) Let us come into his presence with thanksgiving; Let us sing and shout in triumph to him” (Psalm 95:1,2).

“My mouth shall praise Thee with joyful lips” (Psalm 63:5).

Bible Scriptures Associated With This Hymn

Titus 3:4-7 (ESV) — “(4) But when the goodness and loving kindness of God our Savior appeared, (5) he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, (6) whom he poured out on us richly through Jesus Christ our Savior, (7) so that being justified by his grace we might become heirs according to the hope of eternal life.

Isaiah 54:8 (NASB) — ” ‘In an outburst of anger I hid My face from you for a moment, But with everlasting loving kindness I will have compassion on you,’ Says the LORD your Redeemer.”

Isaiah 63:7 (NASB) — “I shall make mention of the loving kindnesses of the LORD, the praises of the LORD, According to all that the LORD has granted us, And the great goodness toward the house of Israel, Which He has granted them according to His compassion And according to the abundance of His loving kindnesses.”

Psalm 23:4, 6 (ESV) — “(4) Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me. (6) Surely goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the LORD forever.

Psalm 36:7 (NIV) — “How priceless is your unfailing love, O God! People take refuge in the shadow of your wings.”

Psalm 117:2 (NASB) — “For His loving kindness is great toward us, And the truth of the LORD is everlasting. Praise the LORD!”

Psalm 63:3 — “(3) Because Your loving kindness is better than life, My lips will praise You.”

Lyrics

1.
Awake, my soul, to joyful lays,
And sing thy great Redeemer’s praise;
He justly claims a song from me:
His loving kindness, O how free!
Loving kindness, Loving kindness,
His loving kindness, O how free!

2.
He saw me ruined in the fall,
Yet loved me, notwithstanding all;
He saved me from my lost estate;
His loving kindness, O how great!
Loving kindness, loving kindness,
His loving kindness, O how great!

3.
Tho’ numerous hosts of mighty foes
Combine its heav’nward way t’ oppose;
He safely leads his Church along:
His loving kindness, O how strong!
Loving kindness, loving kindness,
His loving kindness, O how strong!

4.
When trouble, like a gloomy cloud,
Has gathered thick and thundered loud,
He near my soul has always stood:
His loving kindness, O how good!
Loving kindness, loving kindness,
His loving kindness, O how good!

5.
And now earth’s rightful King has come,
To take his ransomed people home;
I’ll sing upon that blissful shore:
His loving kindness evermore.
Loving kindness, loving kindness,
His loving kindness evermore.

The History Of This Hymn

Author & Composer The “Hymns of Dawn” version of this hymn does vary to the original version of this hymn’s lyrics (first written by Samuel Medley in 1782) while the composition is the same tune as the original (attributed to William Caldwell, 1831).[https://hymnary.org/text/awake_my_soul_to_joyful_lays]

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The words below are based on content of Reprint No. 5440 as documented on the Harvest Truth Data Base: http://www.htdb.one

“HIS LOVING-KINDNESS, O HOW GREAT!”

“Because Thy loving-kindness is better than life, my lips shall praise Thee.”Psalm 63:3.

GOD has a kindness of nature and disposition, a loving-kindness, that is general, that goes out, in one sense of the word, to all of His creatures—not only the intelligent, but the unintelligent creatures of His hand. He bestows His kindness, His favors, upon the just and the unjust. He sends His sunshine and His rain upon the good and the evil. But there is a special loving-kindness, a special love which He reserves for those who have lovable qualities of heart—those who have such traits of character as permit Him thus to love them—just as every good person loves every other person who is good and noble-hearted.

God has such a love for the holy angels. He had such a love for Adam before he sinned. And since the sin, He has a sentiment of loving-kindness toward those of Adam’s race who, realizing their sin, desire to turn back to Him and to do His will. His loving-kindness has led Him to make a wonderful provision for these. He has provided that some shall be of the earthly nature, to receive the blessing of life everlasting here upon earth, after it has been brought to Edenic perfection. He has provided for others to be of the spiritual nature. Truly,

“There’s a wideness in God’s mercy
Like the wideness of the sea!”

But God does not love the wilful sinner. This is in harmony with righteousness. We may love the ignorant, who violate the Law of God because of a lack of knowledge, of proper information; but we could not rightly love one who is wicked, whose intention of heart, of will, is to do wrong. God has no love for the incorrigibly wicked. “All the wicked will He destroy.” He has arranged that only those who shall come into accord with His righteousness may enjoy the blessing of eternal life. These shall have an eternity of happiness; they shall be the recipients of His loving favor everlastingly.

The Psalmist had a taste of the loving-kindness of God in his own experiences. When he was anointed to be king of Israel, he knew that he had found favor in God’s sight. And later, when he did things that were wrong, God chastised him, punished him in love, because David was a man after the Lord’s own heart—had a desire to do right—to do God’s will. As the needle of a compass may under certain circumstances be detracted from its normal condition of pointing toward the pole, just so some attraction at times influenced David and led him into a wrong course. But as soon as the besetment was past, or he was led of the Lord to see his sin, his heart returned fully to Jehovah, as the needle of the compass returns and again points to the pole. Therefore King David declared that life without God’s loving-kindness would be worth nothing to him; he would not appreciate his life if cut off from the favor of the Lord. This being the case, his lips would always confess the Lord—tell forth His loving-kindness, show forth His praises. [R5441 : page 118]

OUR ANOINTING FAR SUPERIOR

And this is still more true of us who are now the Lord’s truly consecrated children, who are daily striving to serve Him and to follow the Master. We who by the grace of God have come into covenant relationship with Him since the Atonement for sin has been made have become sons of God, and have been begotten of the Holy Spirit. We have come thus into the anointed Body of Christ. We have not been anointed to an earthly throne, as was David, but our anointing does more: it anoints us to a Heavenly Throne, to share in the rulership of the entire earth.

No king or emperor on any earthly throne can hope to reign for more than a few brief years. But those who shall be accounted worthy to reign with Messiah, to share His Throne, shall reign for a thousand years. And this is only the beginning of their glory. Our Father in Heaven, who is now training and preparing us for this glorious exaltation through His Only Begotten Son, with whom we are to reign, gives us the assurance that

He will be with us to guide our way; that all things shall work together for good to us, because we love Him and are called according to His purpose.

So we, above all other people in the world’s history, [R5441 : page 119] have the loving-kindness of God manifested toward us. We have His exceeding great and precious promises. We are the recipients of His special love. And the more we appreciate this love and these glorious promises and the bountiful provisions of His grace, the more our hearts respond in gratitude, the more His loving-kindness becomes a reality to us, and the more are we ready to lay down our lives in His service.

It was thus with Jesus. He preferred the Father’s favor above all else. And He, through the Father’s arrangement, opened up this new and living way for us, that we, by becoming His disciples, may share with Him God’s special loving-kindness and matchless promises, granted only to those “who follow the Lamb whithersoever He goeth.”

Surely our lips shall praise our God! And not only so, but our pocketbooks, our bank accounts, and our influence shall praise Him! All that we have shall praise the Lord; and all that we ever hope to have!

“I LOVE TO TELL THE STORY!”

We who have come to realize our Father’s unspeakable favor to us as better than this present life with all it could have to give, we who have joyfully laid upon His altar every earthly good thing, every hope and ambition, every power of our being, rejoice to tell the Good Tidings of Salvation to others. We rejoice to sound forth the praises of Him who hath called us out of darkness into His marvelous light.

The Message is too good to keep!

If we could not proclaim it, it would be as a burning fire shut up in our bones; so we must tell it. And we are willing that the telling of it shall cost us trouble, cost us money, cost us the misunderstanding and persecution of former friends, and possibly the breaking of home ties. We are willing that it shall cost us the frown of the world and of organized churchianity.

TEXT APPLICABLE ONLY TO SAINTS

The Prophet David in our text spoke prophetically of the Church of Christ. These words could apply to none other than saints of God. None but those who walk and talk with God would esteem His favor more precious and desirable than their earthly life. If we ask the average nominal Christian to weigh this matter, and tell us if he would exchange this life for the favor of the Lord—putting in one side of the balance all the good things, hopes, ambitions, family ties, social position, churchianity, esteem of men, and putting in the other side of the scale God’s favor—he will hesitate, and will eventually decide in favor of the things of this life.

The reason for this is that such do not highly appreciate Divine favor. They have heard and believed certain things about the Almighty, some of them true and some false; but the misrepresentation of God’s character and Plan, together with the worldly influences surrounding them, have largely neutralized and offset and made noneffective the truths which they have learned, and they lack confidence in the things unseen. Hence worldly interests outweigh their appreciation of Divine favor—ten to one.

Those who have, through the Plan of the Ages, come to see the loving-kindness and mercy of the Lord are, if they are children of God at all, being put to the test. If they are merely glad to find out that there is no place of eternal torture, and that God’s loving Plan includes the whole human race, their hearts are not touched to responsiveness by this manifestation of His great love. They will go on their way, rejoicing that they have been delivered from the bondage of error, but will be like the nine lepers who were healed by the Master, yet did not return to give Him the glory, nor to offer themselves in service to Him. And these, alas, are the majority! We are now in the great day of proving. Who will be able to stand the test in this evil time?

GOD THE SUN OF OUR SOUL

This loving favor of God, which is so appreciated by the true saints, is not a favor respecting future prospects and hopes merely, but it is the blessed possession also of the present life.

Gradually these come to prize the communion and fellowship of the Lord to such a degree that any interruption of this communion produces misery of soul. It brings an aching void that nothing else can fill.

This sentiment is beautifully expressed in the hymn we often sing:

“Sun of my soul, my Father dear,
I know no night when Thou art near;
O, may no earth-born cloud arise
To hide Thee from Thy servant’s eyes!”

The true child of God will walk so closely with Him that nothing, however sweet or precious to the natural man, will be permitted to shut from him his Father’s face. This would be esteemed a calamity with which nothing else could compare. He would rather cut off anything as dear as a right hand, or pluck out of his life anything as precious as an eye, than that it should come between himself and his Heavenly Friend, whom He has come to love above all else beside.

God is truly to these the Sun of their soul, without whom life would become the blackness of night.

“THE DARKNESS HATETH THE LIGHT”

Some professed disciples of Christ may say that a Christian life will not cost earthly friendships; that such an idea is an exaggeration; that it is an extreme view of what is required of a Christian; that a course which produces such a result is an unreasonable one. But no! Our Master’s words are as true today as when they were spoken: “If ye were of the world, the world would love his own; but because ye are not of the world, therefore the world hateth you.” (John 15:19.) The declaration of the Apostle still holds good: “Yea, and all who live godly in Christ Jesus shall suffer persecution.”2 Tim. 3:12.

Why did the Master suffer the loss of social position and of favor with the churchianity of His day? Why did the Doctors of Divinity and the notables among the religionists hide their faces from Him? Why did they finally become so embittered against Him that they crucified Him? Was it because of evil-doing on His part? Nay; for He went about doing good. It was because He told the truth. He declared truths which they themselves recognized as such, but with which they had so mixed the “traditions of the elders” that they were too stupefied, drunken and blinded to take anything but a perverted view of our Lord’s work and teachings. Their hearts were not in the right attitude before God. “The darkness hateth the light.”

The Master’s persecutions came not from the outside world, but from the professed holy people of His time. So has it ever been since, and so is it today. Those who now oppose the Truth are not worldly people outside of the churches, with but few exceptions; but they are zealous sectarians, whom Satan has blinded with his false doctrines and misrepresentations. We are not to be surprised, therefore, that wherever the Truth goes it will be a Sword to separate, as our Lord declared.

These conditions prove a test to the followers of Jesus.

Are we willing to bear the hatred, the scorn, the contumely, which loyalty to the Truth brings?

Is our Father’s loving favor more, far more, to us than the favor and smiles of the whole world—even more, far more to us than life itself?

[R5441: page 120]

THE GLORIOUS HARP OF THE AGES

If so, we can go forth in His name, rejoicing as we go, praising Him with our lips, singing the New Song which he hath put into our mouths, “even the loving kindness of our God.” It costs something to sing this song. Only those who have learned to play upon the Harp of God, who have all its strings attuned to perfect harmony, can properly render this “Song of Moses and the Lamb.” Never until today has it been possible to produce such melody from this wonderful Harp; for never before have all its chords been properly placed and attuned. Now its music is entrancing! Then let us take this wonderful Harp of the Ages, and as we sweep its chords, let us sing with the spirit and with the understanding this wondrous, glad New Song!

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“My Saviour” — Christ Jesus

Here are some free online articles in relation to the Heavenly Father — Jehovah, and his Son — Christ Jesus — “a ransom FOR ALL … to be testified in due time” (1 Timothy 2:6), as well as, about the holy Spirit (the invisible power and influence of God) with clear explanations about why the anti-Christ teaching of “the trinity” — introduced by the Roman Catholic Church system (the “Beast” in the Book of Revelation) — is not what the Bible teaches. The Bible Student Movement does not support the teaching of purgatory nor does it support the Roman Catholic System’s teaching about people being sent to a place where they burn up forever, which certainly does not reflect the perfect love of God — the Almighty Creator of all things.

Hence, for the interested Reader, we urge you to consider the following articles and posts:

The Doctrine of the Trinity – Mystery or Confusion by Br. David Rice.
http://www.heraldmag.org/1999/99nd_3.htm

The Origin of the Trinity – From Paganism To Constantine by Sr. Cher-El L. Hagensick.
http://www.heraldmag.org/olb/Contents/doctrine/The%20Origin%20of%20the%20Trinity.htm

Facts About the Trinity
http://www.heraldmag.org/olb/contents/doctrine/FACTS%20ABOUT%20THE%20TRINITY.htm

God and the Trinities
http://www.heraldmag.org/literature/doc_42.htm

Development of the “Trinity Doctrine” by Br. Tom Gilbert.
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/2010d.pdf

Understanding John 1:1 by Br. Richard Doctor.
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/2010d.pdf

Father, Son and Holy Spirit
https://biblestudentsdaily.com/2016/06/23/father-son-and-holy-spirit/

What Is the Heavenly Father’s Name
https://biblestudentsdaily.com/2017/06/27/gods-name-what-is-the-heavenly-fathers-name-that-we-are-to-hallow-and-why/

Jesus – The Name
https://biblestudentsdaily.com/2017/07/05/jesus-the-name/

Who Is The World’s Ransom and Why?https://biblestudentsdaily.com/2016/03/29/who-is-the-worlds-ransom-and-why/

The Doctrine of Christ – Booklet
http://www.biblestudents.com/docs/DoctrineChrist.pdf

Hymn Book Purchase

The Hymns Of Dawn (hymn book) can be purchased at:
The Chicago Bible Students Online Bookstore: https://chicagobible.org/product-category/books/page/4/
The Dawn Bible Students Association: http://www.dawnbible.com/dawnpub.htm

Acknowledgment & References

  • Br. Charles Taze Russell

pastor-russell-in-his-study.jpg

Br. Charles Russell—the founder of the Bible Students movement, who is the compiler of “Poems and Hymns of Millennial Dawn” which was published in Allegheny, Pa., in 1890. This Bible Students’ devotional originally contained a total of 151 poems and 333 hymns.

POEMS-AND-HYMNS-OF-MILLENNIAL-DAWN

The following prefatory to the 1905 publication of Hymns of Millennial Dawn may be of historical interest to many of our readers.

We published in 1890, with several more recent editions, a volume entitled “Poems and Hymns of Millennial Dawn” without music. The same collection of hymns with the music is now urgently needed, and therefore appears in this volume. The poems, although highly prized, are omitted for greater convenience in size. We have preserved the same alphabetical order, because so many of our readers have the older book; and where a different tune is given from that originally suggested the latter is indicated by Alt. for alternative tune, with the number where that tune can be found.

Both words and music are credited to the same class to whom the work is dedicated—to the Lord and His faithful people, “the Saints.” The authors of many of the best of them are unknown to us, and, besides, slight changes have been made in the phraseology and sentiment of quite a number, which we could not be sure their original authors would approve, and to give personal credit to less than one half would seem invidious. To all of these dear “Saints” of all ages we therefore give united and hearty thanks for the blessings which they, as the Lord’s servants and handmaidens, have bestowed upon their fellow-members of “the Church of the Firstborn, whose names are written in Heaven.” Most of them died long ago: their abundant reward will be of the Lord in the resurrection.

That the collection is thoroughly undenominational, unsectarian, will be manifest to those recognizing the fact that it includes the choicest old hymns and tunes used by all denominations.

Although we have gathered far and near and winnowed carefully we cannot hope to have gotten all the golden grains, though we do hope that no chaff can be found. The collection is for the Church, for “believers” “reconciled,” and hence contains none of the “sinners” hymns, such as “Come, ye sinners poor and needy,” because willful sinners are in no sense members of the “Body” of Christ, nor are those who have not yet accepted the Lord as their Savior.

Those who will feel the deepest interest in this collection, and whose sentiments will be most fully voiced in its verses, will undoubtedly be those in fullest degree of sympathy with the divine plan of the ages, as set forth in the several volumes of Millennial Dawn – the eyes of whose understanding have been opened to the clearer, purer light now shining from our great Redeemer’s cross, showing the fulness and the completeness of his salvation.

In fact, this volume, while not numbered as one of the volumes of the Millennial Dawn series, is designed to be a companion volume, a melodious accompaniment to the “new song,” “the song of Moses and the Lamb” (the grand harmony of the Law and the Gospel), as presented in the regular Dawn series.

Let the music of God’s good and great plan ring through your hearts and lives, dear fellow-pilgrims and fellow members of the “royal priesthood,” so that every day and every hour shall be filled with joy and praise and thankfulness! And that this little volume may assist in deepening the work of grace in your hearts is our hope and prayer.

– Watch Tower Bible and Tract Society, July, 1905, Allegheny, PA, USA

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Later on, the hymns from this book formed a basis for the hymnal titled “Hymns of Dawn” which was published by the Dawn Bible Students Association in East Rutherford, New Jersey (USA) and the 1999 edition contains a total of 361 hymns.

Hymns of Dawn.jpg

Suggested Further Reading

What is Love?
https://biblestudentsdaily.com/2016/03/20/what-is-love/

Worthy To Be Praised
https://biblestudentsdaily.com/2016/05/15/worthy-to-be-praised/

The Lord Is My Shepherd, (R.1396) — Reprints of the Original Watch Tower and Herald of Christ’s Presence.

 

This post’s URL:
https://biblestudentsdaily.com/2018/06/19/his-loving-kindness-hymns-of-dawn-no-19/

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Doing and Saying the Kindest Thing in the Kindest Way

1 PETER 3, 9 - DOING & SAYING THE KINDEST THING IN THE KINDEST WAY

What is the SPIRIT OF HELPFULNESS all about?

“Let every one of us please his neighbour for his good to edification(Romans 15:2).

In Romans 15:2, the Apostle Paul is not saying, let the younger ones please their neighbour, nor does he say, let the older ones please their neighbour; but he says,

 “Let EVERY ONE of us please his neighbour.”  

All of the Lord’s people should have such an interest in one another and in the Lord’s cause, and should have so much of the spirit of the Master, that they would seek rather to sacrifice themselves than to gratify self, especially at the expense of others.

If we have the spirit of Christ, we shall find various ways in which we will sacrifice self without waiting for specific directions.

The Law of Love will incite us to act contrary to our own natural preferences, if by so doing we shall help one another in the good way.

In his letter to the Corinthian Church the apostle illustrates this principle by a practical application regarding the Greek custom of offering their meat in their temples. After having been thus offered to the idols, the meat was considered to be especially sacred. Nearly all of the meat available was offered to idols, so that whenever one wished to have meat he could find none that had not been thus offered.

Those who had come out of idolatry into Christianity, knew that the worship of idols was wrong; for they had learned that there is only the one true God.

The apostle declares that he would abstain altogether from eating meat rather than risk stumbling a brother who could not take the broader, truer view. To stumble such a one, might be to throw him out of the right way entirely.

Responsibility For Our Influence

The apostle Paul did not say that it is not right to eat meat; but rather, that he was willing to forego his rights and privileges in order to edify another.

These others of whom the apostle Paul had spoke had not come to appreciate fully the fact that meat offered to idols had not suffered any ill effect or been changed in any way from having had this done. To set meat before a piece of stone would not injure it; and so to set it before an idol would not cause it any ill effects.

But Paul so self-sacrificially, preferred to give up eating meat altogether rather than to stumble any brother or sister in Christ.

What a glorious lesson for us dear friends!

Let us ask our self the follow questions:

When necessary, do I willing deny myself some of my privileges and rights in striving to be of any assistance to my brethren in Christ and in avoiding to stumble them?

Some of the Lord’s people have very sensitive consciences, others are less sensitive.

The longer one has been in the “School of Christ” and/or the more ability one may have, the more easily should one be able to discern what would be pleasing to the Lord we would hope based on each individual’s uniquely permitted experiences, of course that only the Heavenly Father and His son Jesus perfectly understand best, as they are Divine beings.

As a Christian, one would not want to do anything to offend the Lord, even if he were to go without meat for the remainder of his life.

Another introspective question for Christ-like development may be perhaps this one:

Would I, even if it be for the remainder of this carnal life, prefer to deny myself of something (that of course would not harm the New Creation of Christ within self,) that would be for the best interests of another beloved one in Christ so as not to stumble a weaker one in faith or one who may have their conscience violated by doing so?

This involves walking and talking with the Heavenly Father moment to moment to discern God’s will—who mercifully gives wisdom and provides us with His answers to all who ask, seek, and knock to Jehovah for help (Matthew 7:7).

These may be very personal items of decision-making here under consideration, yet how reassured we are through the words of the Prophet Isaiah,

“And your ears shall hear a word behind you, saying, ‘This is the way, walk in it,’ when you turn to the right or when you turn to the left” (Isaiah 30:21).

The Heavenly Father makes clear one’s path through an exercised conscience—that is, a conscience that is disciplined and trained in seeking after that which is righteous in the eyes of the divine perfect God of the universe (Matthew 5:6).

Another introspective question for Christ-like development may be:

Would I wish to lose all my influence for the good of my fellow brother and sister in Christ?

The apostle answers this suggestion in the negative; he says, “…(12) when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ. (13) Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend” (1 Corinthians 8:1-13).

Let us consider some practical “life” scenarios.

Example 1: Regarding clothing…

Perhaps you attend an ecclesia where consecrated sisters in Christ wear head coverings and believe that dressing modestly means to wear skirts and dresses below the knee and which cover the shoulders and not to wear pants (considering that to be a traditional male item of clothing and relying on the words of 1 Corinthians 11:4-16 and Deuteronomy 22:5 for their convictions of belief). After examining the Scriptures on these topics one may realize that wearing a head covering and wearing a modest dress or skirt does not seem in any way to violate the laws of God, and hence will see no reason why not to do so, in order to help create peace around and least offend in any way any dear member in the ecclesia attended. Yet if this does cause contention then considering it a suffering for Christ, may each be humbled—recognizing even more, one’s own ignorance or errors of self for as the words of Philippians 2:3 teach us:

“Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.”

As the apostle Paul stated best in regards to the above issue about clothing or hair apparel:

“But if any man seem to be contentious, we have no such custom, neither the churches of God” (1 Corinthians 11:16).

Probably the NAS Bible gives the sense better, “But if one is inclined to be contentious, we have no other practice, nor have the churches of God.”

Example 2: Our words or actions…

Perhaps at a testimony meeting in your ecclesia, one would share something that they believe would be of great edification to all, yet something in one’s conduct or words has caused offense in another—perhaps due to language or cultural barriers or perhaps a result of another mis-hearing correctly yet the results of each one’s intentions and conduct involved in such a situation shall be best understood and credited to each involved by the Heavenly Father who sees each heart and each motive. Again, we are ALL ignorant each moment of each day no matter how great or small the issue at hand—which depends on one’s closeness with the Heavenly Father—and thus, how in tune to the Father’s will each dear child of God is to be, being reassured that God through Christ, shall “reward each according to what they have done” (Romans 2:6).

“For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad” (2 Corinthians 5:10).

“Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing” (1 Peter 3:9).

Would one not rather suffer any unkind effects towards us from our words or actions in having done what an educated conscience before the Father believes was done seeking towards righteousness rather than suffering the outcomes of results and the self-inflicted cross of guilt for knowing we had not done how Christ Jesus our Head, would wish us to?

Example 3: Sunday observance…

Applying the above principle—our responsibility for our influence—to Sunday observance, we are not to feel a bondage under the Old Law, during the Sabbath day. However we should avoid what would be considered by others as not observing the Sabbath.

To our understanding EVERY day is a part of the great Sabbath into which we have entered—rest in Christ.

We have a greater liberty. But we are not to use this liberty to the injury of others.

Many people think that any kind of labor is a violation of the Fourth Commandment.

From our viewpoint we know that the Sabbath of the Jew was typical; and we see what the antitype is. We are enjoying the antitype of that Sabbath.

But while we might have liberty to work on Sunday, our so doing might stumble our neighbour. We would not be violating any principle in not observing Sunday; but for the sake of not stumbling our neighbour we are glad to rest from our work and to give ourselves to the study of God’s Word.

Sunday should be a day that is quiet and reverential in every way, and devoted specially to the service of God—a day in which business is restricted, and as far as possible eliminated. But for the interests of the Lord’s work to forbid refraining from the use of today’s transportation blessings such as cars or trains and trams on Sunday would not apply to today’s world as once it may have been the case. Each place… each time period… each culture… each community even… have certain ways of functioning and by best striving to not offend anyone, but with gentleness of mind and being lowly of heart as Christ was, let us strive to represent Christ as best we can now, knowing that where we fall short after doing our best, Christ’s robe of righteousness covers all the failures that surround us.

Sabbath signifies rest, as the Apostle used it (Hebrews 4:9, margin), we can see that the Church of Christ keeps the Sabbath, or rest, every day, and recognizes God’s arrangement in connection with this matter. Those who keep every seventh day as a Sabbath, but who fail to enter into and keep the rest of faith, are not keeping the true Sabbath, but keeping another, so far as the Church is concerned.

The Sabbath arrangement was for the Jews. We have the better arrangement under our Covenant.

We enter into rest, our Sabbath, EVERY day; and we are hoping that soon we will enter into the still Greater Sabbath.

In that Sabbath, the Millennium, we shall have not only rest of heart, but also perfection, no longer to be challenged by trials and difficulties of life.

During His ministry Jesus chose the Sabbath day in which to perform miracles and heal the sick, that He might show forth the kind of works which He will perform during the Great Sabbath Day, the seventh-thousand-year day—the Millennium.

Helping, Not Hindering Our Neighbours

We can apply this principle in a general way. We can apply it to our conversation with Christian people.

There is a way of taunting people on their ignorance, etc. This is not love.

LOVE does not delight to expose another’s weaknesses.

The more careful we become in our words and our actions, the more polite we shall be, the more helpful.

Politeness is :

to do and say the kindest thing in the kindest way.

One may be polite for the sake of policy or for the sake of principle.

E.g. You have a business and you are polite to your clients or else you will not have any to buy from you, and in turn, no income to live from.

Our pleasing of our neighbours should be for their edification.

We should be glad to do ALL that we can for their assistance, their edification, their uplift, their upbuilding.

If we can speak a pleasant word, a kind word, it would be for upbuilding and have in mind primarily the upbuilding of the Lord’s people in spiritual things. As the apostle Paul says, we are “to provoke one another.”

In the ISV translation Hebrews 10:24 reads:

And let us continue to consider how to MOTIVATE one another
to love and good deeds…

What the apostle had in mind here was the reverse of provoking to anger, hatred and strife.

Brother Charles Russell comments in Reprints of the Original Watchtower (R.5413):

 “Some of the dear brethren who are evidently very sincere have not caught the spirit of the Truth on this subject; and wherever they go, they are apt to stir up the evil mind of others, instead of stirring up their good mind and provoking to love and good works.”

We are to please our neighbors so far as it would be for their good, and according to right principles. But to upbuild one in injustice would not be right.

Now here are our final questions to put theory into practice:

For our Australian friends: Would we think it right to let our neighbour’s emus run all over our front driveway?

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For our local and international friends: Would we think it right to let our neighbour’s dogs run all over our front lawn?

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Take a moment or two to think of what you would do.

We believe here is a most lovingly wise, compassionate and merciful response to such a question … (but in regards to chickens) by Pastor Charles Russell:

“We think that he [his neighbor] would thus be more edified by our firm stand for right. But we must not tell him how to manage his chickens. We must do our best to keep his chickens off our place; but we would make a mistake if we were to go in and order our neighbor’s chickens, house and children.  To do so would be busybodying. We shall have enough to do to look after the weaknesses of our own family.”

Further Reading:

Bible verses for consideration:

Is the Sabbath Day a Saturday, Sunday, or any day of the Week?
https://biblestudentsdaily.com/2017/10/19/is-the-sabbath-day-a-saturday-sunday-or-any-day-of-the-week/

Acknowledgment & Reference:

Br Charles Russell—R.5413. Reprints of the Original Watch Tower & Herald of Christ’s Presence.

The URL of this post:
https://biblestudentsdaily.com/2017/03/18/doing-and-saying-the-kindest-thing-in-the-kindest-way/

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I See Jesus In You …

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“Just as water reflects the face, so the heart reflects the person.”  Proverbs 27:19

My children … there are precious jewels of GOD that surround us still,
Converse with them while as through their efforts they do the Father’s will.
Be close to those who now live in Christ,
As where the carcass of GODly righteous Truth lies,
Here you will be fed with the waters of eternal life.

The ministers of the Lord do proclaim
That Christ’s mediatorial kingdom reign, is on its way.
The mystery about the selection of the 144,000—Bride of Christ members
Is understood by the called ones of GOD who trumpet the message of the Divine Gospel.
They seek to encourage the feet members of Christ that remain—who are their glory and crown and gain.

Like Jesus’ disciples who wanted to understand the Divine Truths of Jehovah,
So the Lord’s “peculiar people”—“a Royal Priesthood”—who are still present, here on earth,
Seek out every moment that remains in this flesh,
To daily learn the lessons, and become Christ’s in thought, word and action.
They hope for and await the Heavenly Father’s “well done, good and faithful servant” reaction.

While remaining united in the spirit of Christ,
With the spiritual “eagles” that do tarry onward and upward on this side of the veil,
They find comfort from feasting on the carcass of GOD’s Truth.
Encouraged by prayers and supplications of their brethren in Christ and strengthened by the holy Spirit—a gift of GOD’s grace.
Thankful in all, they remain as palm trees “tall”—in steadfastness and patient endurance until death.

Why pray for them that belong to Christ?
Because prayers of the righteous avail much.
Prayers unite us with our fellow yoke bearers with whom we suffer in Christ;
Theirs is the highest joy attainable in this life from seeking the will of the Heavenly Father,
Conforming to the standards of GODly righteousness—seeking to sacrifice in all and do what is good, true, and right.

Oh! how blessed and comforted we remain,
When close to the fully consecrated in Christ we keep near.
Whether it be in prayer, sharing a word of cheer, studying the Bible together or singing a hymn,
Let us keep close in the spirit of Christ together.
Between some, this may mean silence now—but only for a while.

Dear brethren in Christ—you are our joy and crown because you seek to please our Almighty
EL SHADDAI most, as HIS name you boast.
Like wellsprings of water in a desert land,
Please keep feeding the remaining few, for this is the commission in Christ—yours to do.
Your offerings of joyful willing sacrifice, like the priests did present in Israel’s Tabernacle of old—
Have a sanctifying effect on the consecrated unto the Lord, and upon all who have an ear to hear the wonderful words of life.

Beloved in the Lord, may He be ever-so near you here on earth,
As with longing hearts we await our eternal home,
Striving to be loyal to our covenant of sacrifice and to Christ forever belong.
May your hearts continue reflecting the brightness of the sun,
For we see Jesus in you—your knowledge of the Truth shared and your kindness and hospitality towards all, done.

“Endure everything for the sake of the Elect, that they too may obtain the salvation that is in Christ Jesus, with eternal glory.
If we died with him, we will also live with him;
If we endure, we will also reign with him.
If we disown him, he will also disown us;
If we are faithless, he remains faithful, for he cannot disown himself.”  (2 Timothy 2:10-13)

 

Further Reading Suggestions: (click on the direct links below):

What Does Being Consecrated to the Lord Mean?
URL: https://biblestudentsdaily.com/2017/01/01/romans-121-what-does-being-consecrated-to-the-lord-mean/

Father, Son and Holy Spirit
URL: https://biblestudentsdaily.com/category/father-son-holy-spirit/

Cheerfully Doing God’s Will
URL: https://biblestudentsdaily.com/2016/09/23/willingly-cheerfully-doing-gods-will-why-when-how/

What Can A Man Believe?
URL: http://www.dawnbible.com/booklets/believe.htm

 

URL for this post: https://biblestudentsdaily.com/2017/02/03/i-see-jesus-in-you/

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