Remember Me – Hymns of Dawn No. 2

Remember Me – Hymns of Dawn No. 2

Lyrics

1.
According to thy gracious word,
In meek humility,
This will I do, my dying Lord,
I will remember thee.

2.
Thy body, broken for my sake,
My bread from heav’n shall be;
Thy testamental cup I take
And thus remember thee.

3.
When to the cross I turn mine eyes
And rest on Calvary,
O Lamb of God, my Sacrifice,
I must remember thee.

4.
Remember thee and all thy pains
And all thy love to me;
Yea, while a breath, a pulse remains,
I will remember thee.

5.
Then of thy grace I’ll know the sum,
And in thy likeness be,
When thou hast in thy kingdom come
And dost remember me.

Author

James Montgomery (1771-1854)

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James Montgomery was the oldest son of John Montgomery, an Irish minister of the Moravian Church, and was born in Irvine, Ayrshire, Scotland, on November 4, 1771. At the age of seven he was sent to school at Fulneck in Yorkshire to prepare for the ministry.

It was during his years at Fulneck that his parents were sent to the West Indies as missionaries. Both of his parents died there. He left Fulneck in 1787 and received work as a merchant in Mirfield. Despite his great dislike for the work, Montgomery worked in Mirfield for a year and a half. Then he took a similar position at Wath only to find it quite as unsuited to his taste as the former. He finally set out for London with a copy of his poems in the hope of finding a publisher for them. In this he failed. He did, however, get in touch with Mr. Robert Gales of Sheffield, the owner and editor of the Radical Sheffield Register. Since Montgomery soon shared the views of Mr. Gales, he became co-editor.

When Mr. Gales was forced to leave England to avoid prosecution, in 1794, Montgomery took over the paper and became its owner and editor. Montgomery changed the name of the paper to the Sheffield Iris. During the first two years of his editorship Montgomery was imprisoned twice in the Castle of York and fined, once for three months for commemorating the fall of the Bastille and again for six months for reporting a riot in Sheffield. But Montgomery did not remain a strict radical all his life. At the age of forty-three he returned to the Moravian congregation at Fulneck and became an active member.

He was a zealous worker for missions and was an active member of the Bible Society. Montgomery was also a bitter opponent of slavery. He could not forget that his parents had given their lives as missionaries to the wretched blacks of the West Indies. His father’s grave was at Barbados, and his mother was sleeping on the island of Tobago.

Besides contributing poetry and hymns to the world for a period of fifty years, Montgomery lectured on poetry and literature. In 1833 he received a royal pension of $1,000.00 per year. James Montgomery never married. He reached the ripe old age of 83. He died at Sheffield, April 30, 1854, and was honored with a public burial.

He wrote 400 hymns, of which 100 are still in common use. A perusal of almost any English evangelical hymn-book will probably reveal more hymns by this gifted and consecrated man than by any other author, excepting only Isaac Watts and Charles Wesley. Among his longer poems are The West Indies, a poem in honor of the abolition of the African slave trade by the British Legislature in 1807; The World before the Flood, 1813; The Pelican Island, 1828.

Composer

Henry W Greaorex (1816 – 1858)

Henry W Greaorex was an English-American musician. He was born in Burton upon Trent, England. He received a thorough musical education from his father, Thomas Greatorex, who was for many years organist of Westminster Abbey, and conductor of the London “concerts of ancient music.” He came to the United States in 1839. In 1849, he married the artist Eliza Pratt. Prior to settling in New York City as a teacher of music and organist at Calvary Church, he played at churches in Hartford, Connecticut, including Center Church and St. John’s Episcopal Church in the adjacent city of West Hartford, Connecticut. Greatorex frequently sang in concerts and oratorios. For some years he was organist and conductor of the choir at St. Paul’s chapel. He died in Charleston, South Carolina, aged 42 years.

Greatorex published a Collection of Psalm and Hymn Tunes, Chants, Anthems, and Sentences (Boston, 1851). One of Greatorex’s best-known compositions is a setting of the Gloria Patri, widely used in Protestant denominations for the singing of the doxology in services to this day. The words of “Gloria Patri” are:

Glory to the Father, and to the Son, and to the Holy Spirit,
Both now and always, and unto the ages of ages. Amen.

The Bible Students’ fellowship does not agree with the false teaching of the Trinity—introduced by the anti-Christ Roman Catholic Church system—that is reflected as the “Beast” in the Book of Revelation. This false teaching that God, Jesus and the holy Spirit are one and the same personification, is not what the Bible teaches. Here is what the Bible teaches about the Heavenly Father—Jehovah, his Son—Christ Jesus and the holy Spirit—the understanding of God—:

The Doctrine of the Trinity – Mystery or Confusion by Bro. David Rice.
http://www.heraldmag.org/1999/99nd_3.htm

The Origin of the Trinity – From Paganism To Constantine by Sr. Cher-El L. Hagensick.
http://www.heraldmag.org/olb/Contents/doctrine/The%20Origin%20of%20the%20Trinity.htm

Facts About the Trinity
http://www.heraldmag.org/olb/contents/doctrine/FACTS%20ABOUT%20THE%20TRINITY.htm

God and the Trinities
http://www.heraldmag.org/literature/doc_42.htm

Development of the “Trinity Doctrine” by Bro. Tom Gilbert.
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/2010d.pdf

Understanding John 1:1 by Bro. Richard Doctor.
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/2010d.pdf

Father, Son and Holy Spirit
https://biblestudentsdaily.com/2016/06/23/father-son-and-holy-spirit/

What Is the Heavenly Father’s Name
https://biblestudentsdaily.com/2017/06/27/gods-name-what-is-the-heavenly-fathers-name-that-we-are-to-hallow-and-why/

Jesus – The Name
https://biblestudentsdaily.com/2017/07/05/jesus-the-name/

The Doctrine of Christ – Booklet
http://www.biblestudents.com/docs/DoctrineChrist.pdf

Hymn Book Purchase

The Hymns Of Dawn (hymn book) can be purchased here:

The Dawn Bible Students Association: http://www.dawnbible.com/dawnpub.htm
The Chicago Bible Students Online Bookstore: https://chicagobible.org/product-category/books/page/4/

Reference

The above content about this hymn’s author, comes from an article based on the public domain material from the Evangelical Lutheran Hymnary Handbook and is licensed under the GNU Free Documentation License.

Wikipedia was used to access the above information about the Composer, Henry W Greaorex. 

Acknowledgment

pastor-russell-in-his-study.jpg

Bro. Charles Russell—the founder of the Bible Students movement, who is the compiler of “Poems and Hymns of Millennial Dawn” which was published in Allegheny, Pa., in 1890. This Bible Students’ devotional originally contained a total of 151 poems and 333 hymns.

POEMS-AND-HYMNS-OF-MILLENNIAL-DAWN

Later on, the hymns from this book formed a basis for the hymnal titled ““Hymns of Dawn” which was published by the Dawn Bible Students Association in East Rutherford, New Jersey (USA) and the 1999 edition contains a total of 361 hymns.

Hymns of Dawn.jpg

  • The authors of the non-denominational articles listed above.

For Further Reading

Pastor Russell Blogspot: http://pastorrussell.blogspot.com.au/2009/12/

Pastor Russell Founded the Bible Students Not Jehovah’s Witnesses: http://www.friendsofjehovahswitnesses.com/wp-content/uploads/Bible-Students-not-Jehovah-Witnesses2.pdf-final2.pdf

pastor-russell-founder-of-bible-students-not-jehovah's-witnesses

Did Russell Start The JWs?
http://rlctr.blogspot.com.au/2009/04/was-russell-founder-of-jws.html
Pastor Russell – Not the Founder of the Jehovah’s Witnesses
http://www.dawnbible.com/1940/4008-hl.htm
“Who We Are.” Bible Students Daily https://biblestudentsdaily.com/category/who-we-are/

 

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Who is the World’s RANSOM and Why?

1 Timothy 2, 4-6 - with C & address

“Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith”  (Galatians 3:24).

On a hill far away stood an old rugged cross,
The emblem of suffering and shame.
And on that old cross the dearest and best,
For a world of lost sinners was slain.

It is a tragic picture to contemplate. A perfect man, so unjustly convicted, dying in the prime of life. But his greatest defeat was his greatest triumph. That was why he came. That was why he left the heavenly courts to become a man in the first place.

Note how obediently and willingly and humbly Jesus, the firstborn of all creation, the Bright Morning Star answered, when our Heavenly Father asked who should He send down to earth as the Redeemer, “Here am I, send me” (Isaiah 6:8). This is why the Son was the Almighty Heavenly Father’s delight.

Father Adam caused the death penalty to be imposed upon the whole human family, Christ’s willing sacrifice provided the value to redeem all mankind. Only a perfect being who was separate from God could accomplish the task of removing the death penalty upon Adam and his race, thus providing a way for mankind to be redeemed from the power of the grave.

Christ’s sacrifice provided a release from the curse, first for the Church class during the Gospel Age, and later for the World during the Millennial Age.

God loves mankind deeply (John 3:16). We cannot imagine the sorrow and pain that God experienced when Adam fell. We can only get some idea of this feeling when we observe the grief of parents when their children go astray.

God not only provided a mechanism to rescue His precious creation, but authorized His son to execute God’s plan for their redemption.

“By his knowledge the righteous one, my servant, will justify the many, as he will bear their iniquities” (Isaiah 53:11, NAS).

Not only did God provide the mechanism for mankind’s redemption, God also empowered this Righteous One, Jesus, to justify His chosen ones. “Wherefore Jesus, … that he might sanctify the people with his own blood, suffered without the gate” (Hebrews 13:12). Jesus was “delivered for our offences, and was raised again for our justification” (Romans 4:25). God has empowered His son to redeem us and justify us.

The death of our Savior, Jesus Christ, provided the price of our release from the curse. The scriptures speak of the life of Jesus, given for us, as a “ransom” for us. Today we think of a ransom as a price for the release of a hostage. The scriptural word “ransom” is from the Greek word “lutron,” which literally means a price of release (Matthew 20:28, Mark 10:45).

The word “ransom” also appears in 1 Timothy 2:4–6, from the Greek word “antilutron,” which means a corresponding price of release. This refers to the fact that the value of the life of Jesus, given for us corresponds to the price required. From the use of the word “ransom” we see that:

  • God wants to save the whole human race, and
  • Jesus provided the price necessary to release us from the death penalty imposed upon Adam and his race.

The PURPOSE of the Ransom

The object of the ransom was not to afford each individual a release from the original condemnation, in order to give them an opportunity to attain everlasting life. It allows mankind an opportunity to return to harmony and communion with God.

“I will ransom them from the power of the grave; I will redeem them from death: O death, I will be thy plagues; O grave, I will be thy destruction: repentance shall be hid from mine eyes” (Hosea 13:14).

HOSEA-13-14.jpg 
RANSOM STEPS

(1) Determine the Price — The price of release (the lutron or ransom) was the value of a human life. God established that the punishment for sin was death, and this was imposed upon Adam when he sinned. Adam passed his condemned life to all of the human race. In order to release mankind from this penalty, would require an obedient man to accept that punishment upon himself, so that it could be released from Adam and all those who received Adam’s life through procreation. Thus every person who descended from Adam — all humanity — will receive a release from death.

(2) Provide the Price — Jesus, as a perfect human being not subject to death, yielded his life in order to take upon himself, the penalty due us — so that we might be released. “By man came death, by man came also the resurrection of the dead. For as in Adam all die, even so in Christ shall all be made alive” (1 Corinthians 15:21, 22). Jesus’ life yielded, is the price for Adam’s life to be restored: Jesus for Adam, a perfect life for a perfect life. How beautifully they balance the scales of justice!

(3) Pay the Price — When Jesus died, he said “Father into thy hands I commend [deposit] my spirit” (Luke 23:46). The word “commend” is from the Greek word paratithemi, which means to deposit as a trust. In other words, Jesus committed to God the value of his life for later use, and all of Jesus’ interests for his future work in the Plan of God.

(4) Loosen the Captives The world has been under the penalty of death, but they will be loosed (“luo”) from this captivity in God’s due time, when Christ and his “bride” of 144,000 members rules with him to raise and bless mankind.

RELEASE FROM THE LAW

After Jesus was baptized, he medidated in the wilderness for 40 days. Part of this time he would have meditated on the Law of God, given to Israel through Moses at Mount Sinai. That law was perfect. Therefore imperfect man could not keep it. As the Apostle Paul says in Romans 7:10, “The commandment, which was ordained to life, I found to be unto death.” For none of Adam’s imperfect race could perfectly keep the Law.

But Jesus did. By keeping a perfect law perfectly he demonstrated that he was a perfect man, and therefore that he could be a corresponding price for the only other perfect man in history, Adam. Like an index finger, the law pointed out the one person who could pay the ransom price.

Adam and Eve had no children until they left the garden of Eden. Therefore, all of their offspring inherited a condemned and imperfect life. Jesus, like Adam before he sinned, had the potential for a perfect human race in his loins. In this sense he was an appropriate value to redeem Adam and his race.

No wonder then we sing with rejoicing:

In the cross of Christ I glory,
Towering oer the wrecks of time.
So l’ll cherish the old rugged cross,
Till my trophies at last I lay down;
I will cling to that old rugged cross,
And exchange it some day for a crown.

As 1 Timothy 2:4-6 reads, God has willed or determined (rather than “desired”) that all mankind will:

  • Be saved from Adamic death, from the destruction of the grave, to be accomplished through the GREATEST MIRACLE the world will EVER experience: THE RESURRECTION!
  • Be saved from ignorance, blindness and deafness.
  • Come under a “new covenant” established by God, during the 1000 year Messianic Kingdom.
  • Be restored to perfection and an opportunity for eternal life.
  • Come to a knowledge of God, and thus secure a relationship with God forever.

The Ransom provides a salvation from the curse of death. It will be UNCONDITIONAL. It depends alone upon the will of God, and the price of release is the value of Jesus’ life, given for us all.

This Scriptural passage, 1 Timothy 2:4-6, speaks of a universal redemption. During the Millennium the curse will be remitted. Then each individual may begin walking up the “highway of holiness” toward everlasting life. Most of mankind will accept this free gift, and progress accordingly. Only a few will use their power of choice differently, and fail to attain everlasting life at the close of the Millennium (Revelation 20:7-9).

God will provide for the enlightenment of every individual when they awaken from the dead, so that everyone will have an accurate knowledge of God, His love, and His standards. The knowledge of Jehovah shall fill the earth (Isaiah 11:9). Mankind will have learned through experience the consequences of sin. During the Millennium, they will learn through experience the blessings of righteousness. All can then choose between the law of God which leads to life, and the law of sin which leads to death. Knowledge of truth is light, and Christ is “the true light, to lighten every man that cometh into the world” (John 1:9).

Jesus is an Advocate and helper presently to those who have consecrated their lives to follow in Jesus’ footsteps. They express this commitment by baptism, and rejoice in hope of resurrection glory with Christ in heaven. We suffer with Jesus in the present, by pursuing righteousness in world surrounded by sin. We will reign Christ Christ in glory, to assist him during the Millennium in drawing mankind back to God (Revelation 20:6).

During the Millennium, when God effects a new covenant for blessing Israel and the world (Jeremiah 31:31), Jesus will serve as Mediator, standing between God and men, in order to reconcile them by bringing mankind back to godliness. The saints who reign with Christ will be with Jesus in this mediatorial work of reclaiming mankind. Thus this work awaits the completion of the “Bride” class to be complete. Mediating for the world will then proceed. The saints will be associated with every feature of this work for the world, assisting them during the Millennium.

The word Mediator from the  Greek is mesite and means middle-man, reconciler, go-between. The Scriptures use the word respecting mediating a covenant between parties who are alienated. A mediator is one who interposes between persons who are at variance, with a view to reconciling them. Moses, as the Mediator of the Law Covenant, was a type of Jesus, the Mediator of the New Covenant.

At the close of the thousand years the Mediator will have completed its role. Thereafter God will stand before God, and demonstrate, during the “Little Season,” their condition of heart. Those who are obedient and godly, will receive everlasting life. Those who are disobedient and rebellious, will lose this privilege.

In 1 Timothy 2:5 we read about “The man Christ Jesus.” The Greek word for “man” is anthropos — human being. It refers to when Jesus when he was made flesh. Jesus “gave himself” as “the anointed” one (the word Christ signifies “the anointed”), who finished the giving of himself at Calvary. The name Jesus is but another form for Joshua, which signifies Deliverer. The name Christ is the Greek equivalent for the Hebrew word Messiah — The Anointed.

Jesus surrendered his perfect human life, that is, all of himself, his human rights and privileges — the full equivalent of Adam’s perfect life. By his willing sacrifice for men he secured the right to purchase Adam and the entire race. He has not applied this human life to Adam and his race. It remains a deposit, for use at the appropriate time to release mankind from the curse.

Christ was both Priest and Sacrifice. As a priest, he offered his sacrifice to God. As a Sacrifice, his human life was yielded up, given, for the benefit of mankind.

THOSE WHO ARE IN CHRIST PRESENTLY

As mentioned earlier, the ransom Jesus gave constitutes a price of release. Those who have come into Christ in the present time, accepting the value of his sacrifice by faith in him, are granted redemption presently. That is, God counts them as uncondemned, justified, by virtue of the value of Christ’s redeeming sacrifice (Romans 5:9). We then lay down this justified life in service and sacrifice with Jesus, as long as our days remain.

We thus give up our share in the earthly blessings awaiting mankind, in order to secure the higher, heavenly blessings offered during the present time.

The resurrection of Jesus was a testimony from God that Jesus performed his sacrifice correctly, and that all the blessings God has for us now — and the world later — are sure and established (Acts 17:31).

Another evidence of God’s acceptance of Jesus’ sacrifice was seen by sending the holy Spirit upon the saints on the day of Pentecost. There God’s anointing, the holy Spirit (symbolized in the Old Testament by the holy anointing oil), came upon the Church. It continues ever since on all the living members of the Church.

Jesus laid down his life as a sin-offering during the 3½ years, and Jesus applied the value of this for the Church class when he appeared in the presence of God for us. Jesus has not yet applied it for the whole world. That awaits the Millennium.

The ransom price that Jesus gave provides a release from condemnation, for us now, and for the world later. That was given on Calvary’s cross. The sin offering that Jesus gave began at Jordan (when Jesus was 30 years of age), and continued through the 3½ years of Jesus’ ministry (until Jesus was 33 1/2 years old). Jesus was “made perfect,” or complete, in character, “by the things which he suffered” (Hebrews 5:8,9). As a consequence, he has been elevated to be our High Priest in glory, to work with us through experience, to purge from us the propensity for sin.

The Church is not a part of the ransom price. However, we do have the privilege of suffering with Christ presently, and being raised in glory to be priests for the world during the Kingdom (Revelation 20:6). From that elevated standing, we will be able to assist Jesus in purging from mankind their propensity for sin. In this way we share with Christ in being an offering for sin.

The Church is not a part of the ransom price but does share in the sin-offering through grace. These two doctrines are inseparable. We could call them the TWIN DOCTRINES as they always work together in the process of salvation.

The ransom expresses God’s justice. For it shows that a payment for sin is necessary, in order to release mankind from the curse justly imposed upon our father Adam in Eden. But as steadfast as the penalty has been — so God’s commitment to release mankind from the curse, now that a payment has been made, is equally sure.

Christ has already redeemed mankind in the sense that he has laid down the ransom price. But he has not yet rescued mankind and applied to them the value of the ransom price provided. That awaits the Millennial Kingdom. In the meantime, God is selecting from among mankind people of faith, to be developed in the pattern established by Jesus, in order to assist Jesus in the world of lifting the world from their plight during the Millennium.

Then God will apply the price of release for Israel and the world. Then a New Covenant will be established for blessing of all who come under its blessings. When the Millennial age shall have been finished its work, and all are restored to harmony with God, then our heavenly Father will be ALL in ALL (1 Corinthians 15:28).

Suggested Further Reading

The Ransom. Faithbuilders Fellowship.
http://www.2043ad.com/journal/2007/02_ma_07.pdf

JESUS — The Namehttps://biblestudentsdaily.com/2017/07/05/jesus-the-name/

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