Epoch Periods In God’s Plan

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The Light In The First Day

In Genesis 1:1‑5 (KJV) we are first introduced to the “light” of the sun.

“(1) In the beginning God created the heaven and the earth. (2) And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. (3) And God said, Let there be light: and there was light. (4) And God saw the light, that it was good: and God divided the light from the darkness. (5) And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day. 

The Sun

“Let there be light” (Genesis 1:3) evidently refers to the light of the sun, which was sufficient for general illumination, but not sufficient to break through the mists to become an identifiable object in the heavens, until the fourth day when it was “appointed” (as the word there can mean), together with the moon and stars (Genesis 1:16). Genesis 1:11 shows that there were already plants and trees on day three, which required sunlight to grow. The sun was in place and burning before the earth was suitable for life.

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The Length of Each Day of Creation

The days of creation recorded in Genesis chapters 1 and 2 were epoch days of creative activity, of undefined length.

The word “day” customarily describes a normal day of 24 hours, but very often has a broader usage for any defined period of whatever length. For example, Genesis 2:4 says “These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens.” Here “day” is a period that includes all of the seven days reported earlier.

In Hebrews 3:8, Paul refers to the “provocation, in the day of temptation in the wilderness” — which refers to a period of years, not a single day.

When we speak of Jesus’ day, we mean a period of history long ago, not a single day.

The work involved in these “days” of creation required lengthy periods of time for the natural processes to reach maturity, or completion.

Zechariah 14:7-9 provides another example, this time from prophecy, of the greater use of the term “day.”

“(7) It shall be one day which shall be known to the LORD, not day, nor night: but it shall come to pass, that at evening time [at the close of the Millennial day that spans 1000 years] it shall be light. (8) And it shall be in that day, that living waters shall go out from Jerusalem; half of them toward the former sea, and half of them toward the hinder sea: in summer and in winter shall it be. (9) And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one.”

The metaphorical use of the word “day” is usually apparent from the context.

The Third Day

In John 2:19-22 we read about Jesus being raised on the literal third day:

“(19) Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up. (20) Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days? (21) But he spake of the temple of his body. (22) When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said.”

However, if we take the above passage to refer to the metaphorical body of Christ, that is, the body of believers in Jesus, then it is apparent that any application of the three days would be on a larger time frame. In this case the saints are raised on the third millennium from the time of Christ.

In Hosea 6:1-3 (KJV) we read about this “third day.”

“(1) Come, and let us return unto the Lord: for he hath torn, and he will heal us; he hath smitten, and he will bind us up. (2) After two days will he revive us: in the third day he will raise us up, and we shall live in his sight. (3) Then shall we know, if we follow on to know the Lord: his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rain unto the earth.”

In both of these cases — John chapter two and Hosea chapter six — the three days involved are evidently millennial days 4, 5, and 6 as counted from Adam. On the sixth millennium, which includes our day, Israel has been under process of restoration. Jesus’ first advent was in the fourth Millennial day, counting from Adam. Here are those “days”

(1) 3958 B.C. to 2958 B.C.
(2) 2958 B.C. to 1958 B.C.
(3) 1958 B.C. to 958 B.C.
(4) 958 B.C. to 43 A.D.
(5) 43 A.D. to 1043 A.D.
(6) 1043 A.D. to 2043 A.D.

The words of Hosea 6:1-3 is thus about natural Israel (not about Spiritual Israel — the Bride of Christ) because in verse one, we read that God has “smitten” them. God has not smitten the Church. But Israel was “smitten” following their rejection of Christ. God did smite Israel during the Roman wars that closed the Jewish Age. They were cast off in 33 A.D., in day “four” from Adam. After the close of day four, and the close of day five, thus “after two days,” they began to be restored in 1878 and forward, on day “six” from Adam.

Hence Israel is now being restored — presently as a nation, and later, in the Kingdom, to individual life after they recognize Jesus as their Redeemer.

Three Dispensations in the Divine Plan

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There are three large periods of time in the Divine Plan. Sometimes these are termed “Dispensations,” because the administration of these three periods varied. Sometimes they are called three “worlds,” drawing from these three scriptures —

  • World that Was 2 Peter 3:6 — Whereby the world that then was, being overflowed with water [the Flood], perished.
  • Present Evil World Galatians 1:4 — “Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father.”
  • World to ComeHebrews 2:5 — “For unto the angels hath he not put in subjection the world to come, whereof we speak.”

Epoch 1 – The World That Was

This epoch lasted from the time of Adam and Eve until the flood. In this period some of the angels were allowed to exercise influence in a way that was later restrained. It was not subdivided into ages because God’s method of dealing with men did not vary from Adam’s fall to the flood. God had given man his law, the law of conscience written into his nature. However, after he sinned God left him measurably to his own downward course, that man might learn through experience the wisdom of God in requiring obedience. The disastrous effects of sin were manifested showing that the tendency of sin is downward to greater degradation and misery, showing the necessity of Jehovah’s interposition, if the recovery of “that which was lost” — man’s first estate — would ever be accomplished.

Epoch 2 – The Present Evil World

The second great epoch (Galatians 1:4, 2 Peter 3:7) spans from the flood to the establishment of the kingdom of God. It is under the limited control of Satan, the usurper, “the prince of this world,” who has no interest in Christ’ followers except to oppose, tempt, annoy, and buffet them (John 14:30, 2 Corinthians 12:7, Malachi 3:15).

In this present evil world, or epoch, whoever will live godly shall suffer persecution, while the wicked flourish like a green bay tree (2 Timothy 3:12, Psalm 37:35).

Jesus said, “My kingdom is not of this world,” and until the era or “world to come” does come, Christ’s kingdom will not control the earth. For this we are taught to hope and pray, “Thy kingdom come, thy will be done on earth.” Satan is the “ruler of the darkness of this world,” and therefore “darkness covers the earth and gross darkness the people.” Satan now rules and works in the hearts of the children of disobedience (Ephesians 2:2, 6:12).

The current epoch is divided into three “ages.”

(a) The Patriarchal Age. God’s dealings and favors were with various patriarchs, such as Noah, Abraham, Isaac, and Jacob. At Jacob’s death his descendants were called “the twelve tribes of Israel.” They were together recognized of God as his “peculiar people,” and through typical sacrifices they were typically “a holy nation,” separated from other nations for a particular purpose, and therefore to enjoy certain special favors.

(b) The Jewish Age (or the Law dispensation). God specially blessed the nation of Israel during this age from Jacob’s death until Christ’s death, as evidenced in the following:

  • Giving the Israelites His law,
  • Making a special covenant with them,
  • Giving them the Tabernacle, whose shekinah glory in the Most Holy represented Jehovah’s presence with them as their Leader and King,
  • Sending them prophets,
  • Sending them His Son, Jesus, who performed his miracles and taught in their midst. Jesus ministered to the Israelites, and instructed his disciples the same during the time that he was with them. “Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not; but go rather to the lost sheep of the house of Israel” (Matthew 10:5,6). Jesus explained, “I am not sent but unto the lost sheep of the house of Israel” (Matthew 15:24).

This national favor ended with their rejection and crucifixion of Jesus, as shown by Jesus’ words five days before his crucifixion, “Your house is left unto you desolate” (Matthew 23:38).

(c) The Gospel Age. From Jesus’ death, the good tidings of justification have been heralded for nearly 2000 years not only to the Jewish people, but to all nations; for Jesus Christ, by the grace of God, tasted death for every man. During this Gospel age there is a class called to special favor, to whom special promises are made. Namely, to those who by faith accept Christ Jesus as their Redeemer and Lord and follow in his footsteps.

The aim of this age is not to convert nations, but to call out a “little flock” as Jesus foretold (Luke 12:32), to whom it is the Father’s good pleasure to give the Kingdom in an age to follow this.

Epoch 3 – The World to Come

The third epoch is to be a “world without end” (Isaiah 45:17) under divine administration, the kingdom of God. It is called “The World to Come, wherein dwelleth righteousness,” and during this period, all the families of the earth shall be blessed (Hebrews 2:5, 2 Peter 3:13, 2 Corinthians 12:2‑4, Revelation 21:1).

The thousand years of Christ’s reign is the first age in the “world to come” (Revelation 20:4). During the Millennial age, there will be a restoration of all things lost by the fall of Adam (Acts 3:19‑21). Then, all tears, sorrow, pain, and death resulting from the fall of Adam in Eden shall have been wiped away (Revelation 21:4). Following this 1000 year Millennium, there will be “a little season” of final testing time for the world of mankind (Revelation 20:3,7-10).

Revelation 11:15 says that when the seventh angel sounds his trumpet, “the kingdom of this world has become the kingdom of our Lord [Jehovah] and His Christ [Jesus].” Thereafter our Lord Jesus exercises his power to remove present powers, and establish his Millennial Kingdom in order to bless the world in righteousness.

There are seven trumpet periods in Revelation. The seventh of these commenced in 1874 with the return of Christ and his subsequent parousia, or presence. Acts 3:21 connects this to the beginning of the “times of restoration.” There the process of restoring Israel commenced.

At the end of the Millennium will come the close of the seventh millennial “day,” introducing day number eight. At this time there will be “a little season” for the testing of mankind. Those found unfaithful and rebellious, disobedient to God and His principles, will not continue further. Thus the world is cleansed, purged, “circumcised” as it were, on the eighth day — evidently represented by circumcision of old being on the eighth day (Genesis 17:12).

Revelation 11:18, part of the description of the seventh trumpet, refer to the raising of the sleeping saints. “The time … that thou shouldest give reward unto thy servants the prophets [Jesus’ New Testament spokesmen, compare Ephesians 3:5], and to the saints [holy ones of the Gospel Age].” The Millennium will be introduced subsequent, at the close of 6000 years, which we anticipate about a generation future, with the year 2043.

When that kingdom is established, all of the Bride class will have been gathered to glory, ready to serve as priests and kings with Christ to uplift the world (Revelation 20:6). Gradually all will be raised to life again, and have an opportunity to gain life everlasting.

Revelation 11:18,19 shows that the transition period into the Kingdom involves a general time of trouble. Evidently this commenced in 1914 with World War I. Jesus said, “No man can enter into a strong man’s house and spoil [plunder] his goods, except he will first bind the strong man, and then he will spoil his house” (Mark 3:22‑27). Jesus has entered the house of the strong man, Satan, and is in process of disrupting his affairs, incident to removing the influence of Satan altogether.

Satan is the “strong man” of the Present Evil World. The disruption of his “house,” and the binding of that strong usurper, is the necessary predicate for the establishment of the Millennial Kingdom. Satan will remain bound for “a thousand years,” allowing the world to grow and learn without the adversary’s deceptions.

We read of this in Revelation 20:2,3

“2 And he seized the dragon, that ancient serpent, who is the devil and Satan, and bound him for a thousand years, and threw him into the pit, and shut it and sealed it over him, so that he might not deceive the nations any longer, until the thousand years were ended. After that he must be released for a little while.”

The blotting out of evil will be gradual, requiring all of the first thousand years. Evil will not rule then. It will not prosper; it will no longer be the wicked that will flourish; but “the righteous shall flourish” (Psalm 72:7). Then the obedient shall eat the good of the land” (Isaiah 1:19), and “the evil doer shall be cut off” (Psalm 37:9).

Heavens and Earth – Not Literally Destroyed

This earth is the basis of all these “worlds” and dispensations. Though ages pass and dispensations change, still the earth continues “The earth abideth forever (Ecclesiastes 1:4).

In 2 Peter 3:12, Peter refers to the dissolution of the present heavens and earth. “Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat.” Here “the heavens” symbolize the higher or spiritual controlling powers, and “earth” (verse 10) symbolizes human government and social arrangements.

The first heavens and earth, or social arrangement, ended at the flood, “being overflowed with water” (2 Peter 3:6). “But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men” (2 Peter 3:7). The order and arrangement of things then existing ended at the flood. But the physical heavens (sky and atmosphere), and the physical earth, did not pass away.

Likewise, the present social structure, political and ecclesiastical, will pass away in deference to the Kingdom of Christ. The beginning of this work occurs in the “Day of the Lord” which “shall burn as an oven” (Malachi 4:1). But the complete integration of mankind into the new arrangement, the “new heavens” and “new earth” (2 Peter 3:13) will require time, as the work of the Kingdom proceeds.

Society will become reorganized in harmony with earth’s new Prince, Christ Jesus. Righteousness, peace, and love will rule among men when present arrangements give place to the new and better kingdom, based on justice and equity. The more we examine God’s plan of the Ages, the more we will find in it perfect harmony, beauty and order.

“Each age has its part to accomplish, necessary to the complete development of God’s plan as a whole. The plan is a progressive one, gradually unfolding from age to age, upward and onward to the grand consummation of the original design of the Divine Architect, “who worketh all things after the counsel of his own will” (Ephesians 1:11). Not one of these great periods is an hour too long or too short for the accomplishment of its object. God is a wise economist of both time and means, though his resources are infinite; and no power, however malicious, for a moment retards or thwarts his purposes. All things, evil as well as good, under divine supervision and overruling, are working together for the accomplishment of his will” (Br. Charles T. Russell, The Divine Plan of the Ages, page 74).

Acknowledgement

Br. Charles Russell — for content shared from his book titled “The Divine Plan of the Ages,” which is Volume One (of six) of “Studies in the Scriptures.” This can be read from the Harvest Truth Data Base website. Here is the direct link: http://www.htdb.one

Br. David Rice — for content & editing assistance.

Further Suggested Reading

The Stream of Time by Br. David Rice. http://2043ad.com/streamoftime.PDF

Booklet titled: “I Will Come Again – John 14:3”
https://chicagobible.org/wp-content/uploads/2015/05/I-WILL-COME-AGAIN.pdf

God’s Millennium. A Dawn Bible Students Association Publication (booklet).
http://www.dawnbible.com/booklets/Gods1k.htm

Israel in History and Prophecyhttp://www.dawnbible.com/booklets/israel_hp.htm

The Approaching End of The Harvest
https://biblestudentsdaily.com/2016/03/19/the-approaching-end-of-the-harvest/

1 CORINTHIANS 15:45 – How Long Until the Millennial Reign of the ‘Last Adam’?
https://biblestudentsdaily.com/2017/06/06/1-corinthians-1545-how-long-until-the-millennial-reign-of-the-last-adam/

The Book of Revelation: A 2016 Perspective
https://biblestudentsdaily.com/2016/06/30/the-book-of-revelation-a-2016-perspective/

 

The URL for this post:
https://biblestudentsdaily.com/2017/08/16/epoch-periods-in-gods-plan/

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STUDY IN THE SCRIPTURES: The Six Volumes by Br. Charles T. Russell

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The Studies in the Scriptures lays the foundation for the above and below charts to be considered among students of the Bible today.

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May each faithful steward of God be fully convinced about what they believe and why they believe it (Romans 14:5). “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth (2 Timothy 2:15).

“Prove all things; hold fast that which is good” (1 Thessalonians 5:21).

Here are a series of overview lessons on the six book series, Studies in the Scriptures and each video can be watched by clicking on the underlined title of each of the following six Volumes:


1. THE DIVINE PLAN OF THE AGES

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Volume 1 of the Studies in the Scriptures written by Br. Charles Russell, can be read here by going to the links provided on each of the underlined chapter titles below:

(i-iv) Foreword
(9-28) 1 – Joy in the Morning
(29-36) 2 – An Intelligent Creator
(37-64) 3 – A Divine Revelation
(65-76) 4 – Epochs and Dispensations
(77-88) 5 – The Hidden Mystery
(89-116) 6 – Our Lord’s Return
(117-136) 7 – The Permission of Evil
(137-148) 8 – Day of Judgment
(149-172) 9 – Ransom and Restitution
(173-204) 10 – Natures Separate and Distinct
(205-218) 11 – The Three Ways
(219-244) 12 – Chart of the Ages
(245-272) 13 – Kingdoms of this World
(273-306) 14 – The Kingdom of God
(307-342) 15 – The Day of Jehovah
(343-350) 16 – Concluding Thoughts


2. THE TIME IS AT HAND

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Volume 2 of the Studies in the Scriptures written by Br. Charles Russell, can be read here by going to the links provided on each of the underlined chapter titles below:

(i-v) Foreword
(13-32) Study 1 – Times and Seasons
(33-62) Study 2 – Bible Chronology
(63-72) Study 3 – The First Advent
(73-102) Study 4 – Times of the Gentiles
(103-172) Study 5 – Manner of the Second Advent
(173-200) Study 6 – Earth’s Great Jubilee
(201-248) Study 7 – Parallel Dispensations
(249-266) Study 8 – Elias Shall First Come
(267-362) Study 9 – The Man of Sin
(363-366) Study 10 – The Time is at Hand


3. THY KINGDOM COME

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Volume 3 of the Studies in the Scriptures written by Br. Charles Russell, can be read here by going to the links provided on each of the underlined chapter titles below:

(i-iv) Foreword
(19-22) Study 1 – Thy Kingdom Come!
(23-60) Study 2 – The Time of the End
(61-94) Study 3 – Days of Waiting
(95-120) Study 4 – Cleansing of the Sanctuary
(121-134) Study 5 – Time of the Harvest
(135-226) Study 6 – Work of the Harvest
(227-242) Study 7 – Deliverance of the Church
(243-300) Study 8 – Restoration of Israel
(301-308) Study 9 – Thy God Reigneth!
(309-376) Study 10 – The Great Pyramid
(377-380) Appendix


4. THE BATTLE OF ARMAGEDDON

PART 1

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PART 2

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Volume 4 of the Studies in the Scriptures written by Br. Charles Russell, can be read here by going to the links provided on each of the underlined chapter titles below:


5. THE ATONEMENT BETWEEN GOD & MANVOLUME 5 - THE ATONEMENT BETWEEN GOD AND MAN.jpg

Volume 5 of the Studies in the Scriptures written by Br. Charles Russell, can be read here by going to the links provided on each of the underlined chapter titles below:


6. THE NEW CREATION

PART 1

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PART 2

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Volume 6 of the Studies in the Scriptures written by Br. Charles Russell, can be read here by going to the links provided on each of the underlined chapter titles below:

Br Charles Russell — the author of the six volumes of the Studies in the Scriptures.
Br Joe Megacz — for the spoken video discourse content.
BibleTruth411 – YOUTUBE channel — for access to the above videos.
Content matter from the following websites was utilized: http://www.2043ad.com & http://www.htdb8.com

This post’s URL:
https://biblestudentsdaily.com/2017/02/11/5-study-in-the-scriptures-the-six-volumes/

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ROMANS 12:1 – What Does Being CONSECRATED TO THE LORD mean?

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“I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service” (Romans 12:1).

Dear fellow Brethren and friends in CHRIST,

“Are you consecrated to the LORD?” 

What is your first reaction to this question?

Is it a question you have been asked before or perhaps you have asked others?

Which word in that question stands out the most?

If your answer is “consecration” … then stay tuned! If not, stay tuned anyway as we wish all who read this post to God willing, receive a spiritual blessing.

What does the word consecration really mean in relation to a Christian’s calling?

Is consecration a means of escaping horrible punishment in the afterlife, where just a simple profession of faith, and reasonably moral conduct are enough to avoid the jeopardy and secure a place in heaven?

Of course not.

God is not merely saving a few before He destroys (or worse) the vast majority…

Rather, God is selecting from among men and women of faith an “elect” class (Matthew 24:24, Romans 8:33, 2 Peter 1:10) for a special honour during the coming 1000 year reign of Christ with his “Bride” (consisting of 144,000 members — the more than overcomers from the Gospel Age) — who with Christ, their “Head”, will be the spiritual rulers of the world. They will help lead mankind — that is all the human  race from Adam who will be resurrected — up the “Highway of Holiness”, teaching them godliness and truth, so that righteousness will flourish through the Universe and the eradication of evil and the evil ones will lead to everlasting joy and pain-less-ness and sin-less-ness! (Isaiah 35:8)

What a MARVELLOUS PLAN!

What an incredibly unfathomable Creator of ALL we have!

God’s timing is perfectly precise to work out everything for the ultimate purpose of bringing everlasting JOY to all and in all for eternal eternities (Habakkuk 2:3, Galatians 4:4-5, Romans 5:6, Psalm 27:14, Ecclesiastes 3:11, Romans 11:25, Genesis 18:14).

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Can you imagine what glorious harmony and unity in all things will occur amongst every soul that lives once Christ and his saints lead the world into obedience and understanding?! WOW! It will be like ONE MIND made up of trillions of bodies united in thought, action and purpose bring the Heavenly Father JOY in all things (Revelation 20:1-3, 6).

How High are God’s Standards?

By understanding the high honour associated with the saintly class called by God during this Gospel Age as his “royal priesthood” training as the under-priests of a heavenly government soon to commence—then we can better appreciate the high standards which are expected of them by God.

These standards may be considered in four parts:

(1) Godly conduct, (2) Character Development, (3) Study of the Truth, (4) Service and Sacrifice.

  1. Godly Conduct

Paul clearly explains in 1 Corinthians 6:10 in Corinth, Greece, he knew some of them had practiced the darker sins of the world. He listed these in 1 Corinthians 6:9-11 (ESV) what our conduct MUST BE:

“9 Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, 10 nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. 11 And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.”

We learn from these words of the Apostle Paul to the “called of God” in the church of Corinth in Greece, that once we have been washed,” we are not to return to any immoral ways of conduct of the past.

What then, do you think is the pre-requisite for consecration?

It is REPENTANCE.

Repentance means turning completely 160 degrees away from past ways of living for the flesh to now living to feed the New Creation—the New Mind in Christ.

It means COMPLETELY being DEAD to sin and ALIVE IN CHRIST.

It means soaring like an eagle towards the SUN…

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Who does the sun represent in the Bible?

It represents JESUS. Yes, our Lord and Saviour who’s wings are of healing soon to come to all the nations of the earth!

By focusing on JESUS… and by being considered a FOOL IN CHRIST by many if not most, we will not be caught in the VISIBLE spider web spun by the most evil one of all in this dark world — the one who is described in 1 Peter 5:8 as “a roaring lion seeking whom he may devour.”

He wants most to deceive “the best of the best”! Watch out and BE ON THE ALERT!

Is a spider web visible in the day?:-

NO — if you are rushing around and careless…

YES — if you tread with CAUTION and are FOCUSED ON WHAT IS AHEAD—a mind fixed on Jesus.

By inquiring “What is your will Father? Please show me” we are at a “safe speed” of zealous action moving forward with Christ who has promised to never leave us nor forsake us (Hebrews 13:5).

—– LET US PRAY FOR EACH OTHER AND BE ON THE ALERT. —–

DO NOT SLUMBER even for a moment away from spiritual alertness of the New Mind in CHRIST!

Let our thoughts be on Jesus and the faithful ones of the Bible — the Apostles and the Ancient Worthies — our “cloud of witnesses” talked about by the Apostle Paul in the Book of Hebrews, and the prophets of the Old Testament.

May we be HOT (not lukewarm) for the Truth (Revelation 3:16)… because if we are not careful of GROWTH and PROGRESS in the School of Christ, slipping towards the gates of perhaps no return… means slipping towards second death! To be by these “gates” is emptiness in the fullest sense and a loneliness and rejection and loss of …

EVERYTHING!

Jesus explains to us what should characterize a Christian’s character in his words spoken in his Sermon on the Mount:

“Blessed are the poor in spirit, for theirs is the kingdom of heaven.

“Blessed are those who mourn, for they shall be comforted.

“Blessed are the meek, for they shall inherit the earth.

“Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.

“Blessed are the merciful, for they shall receive mercy.

“Blessed are the pure in heart, for they shall see God.

“Blessed are the peacemakers, for they shall be called sons[a] of God.

10 “Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.

11 “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account.

12 Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you (Matthew 5:3-11, ESV).

  1. Character Development

Actions are a result of thoughts. Likewise, one’s outward conduct is the result of one’s inward character. Our character is like a mirror that reflects hidden within principles and qualities that are in our heart and mind (Proverbs 23:7, Proverbs 4:23).

How reassuring it is though, that God knows the intent of our heart even when our conduct does not express our intents, or when our conduct is misunderstood or misrepresented by others. “Man looks on the outward appearance, but the LORD looks on the heart” (1 Samuel 16:7).

How do we live in this world but not be of the world? (John 17:16)

How do we not become friends of this world and thus enemies of God? (James 4:4):-

  • By feasting on the Words of God.
  • By prayer.
  • By disciplining the flesh.
  • By feeding the spiritual mind.
  • By going AGAINST the tide of the world — STARVING the fleshly minds and FEEDING the spiritual mind.
  • Literally saturating the mind with Divine Beauties of Truth and thus feasting on the Word of God and communing with the Heavenly Father moment by moment (Romans 12:1).

The result of these actions is a clear conscience before God which is the only way to righteous peace… a peace unlike that which the world knows… It is a peace that knows only JOY in the spirit for the flesh is counted as dead as one lives in newness of life feeding that which is spiritual — the embryonic New Creature within (Psalm 97:11).

Christian character can be defined by “the fruits of the Spirit” which the Apostle Paul so brilliantly explains in Galatians 5:22-23.

Galatians 5, 22.jpg

Another list of Christian character is given to us by Apostle Peter in 2 Peter 1:5-12:

5Make every effort to supplement your faith with virtue, and virtue with knowledge, and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, and godliness with brotherly affection, and brotherly affection with love. For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ. For whoever lacks these qualities is so nearsighted that he is blind, having forgotten that he was cleansed from his former sins. 10 Therefore, brothers, be all the more diligent to confirm your calling and election, for if you practice these qualities you will never fall. 11 For in this way there will be richly provided for you an entrance into the eternal kingdom of our Lord and Savior Jesus Christ. 12 Therefore I intend always to remind you of these qualities, though you know them and are established in the truth that you have.

Colossians 3, 2.jpg

  1. Study of the Truth

The Apostle Paul wrote to “the saints and faithful brothers in Christ at Colossae” including in this letter, the following words:

“from the day we heard, we have not ceased to pray for you, asking that you may be filled with the knowledge of his will in all spiritual wisdom and understanding, 10 so as to walk in a manner worthy of the Lord, fully pleasing to him: bearing fruit in every good work and increasing in the knowledge of God…”

To the Philippian brethren, the Apostle Paul wrote:

“And it is my prayer that your love may abound more and more, with knowledge and all discernment (Philippians 1:9).

Why is studying the Word of God in the Bible so important for the consecrated in the Lord?

Because by doing so, we can learn to understand the plans and purposes of God in part (1 Corinthians 13:9), so that we can be in harmony with Him, and work in sympathy with Him.

Some of the Jews in the Apostle Paul’s day had “a zeal for God, but not according to knowledge” (Romans 10:2). This was because the brethren back then were transiting from the old Jewish Age to the new Gospel Age and the labours of Apostle Paul were in this direction.

We should be zealous as they, but our zeal should be directed by an accurate knowledge of the Divine Plan. One method of reasoning upon Holy Scriptures which the Apostle Paul teaches us from his methods of reasoning, is to understand the types, or pictures, used in the Old Testament.

E.g. The Apostle Paul cited:

(1) the spiritual meaning of the wives of Abraham (Galatians 4:21-31),
(2) the meaning of Israel’s Day of Atonement (Hebrews 9:1-14, 10:1-10),
(3) the meaning of Melchizedek as a figure of Christ (Hebrews chapters 5 & 7).

Other methods of studying the Bible include: drawing lessons from the prophets (e.g. Romans 9:23-33), topical and chronological.

“No work is more noble and ennobling than the reverent study of the revealed purposes of God.”

(Studies in the Scriptures, Volume 1, page 13).

  1. Service and Sacrifice

Does our consecrated life include active service in the cause of Christ? It must.

Why?

Because this is a way of sacrificing our earthly interests for our spiritual work by using our time, strength, energy, talents, or any other means for the Lord’s cause.

A great way of seeking out opportunities in this way is to inquire of the Lord:

“Heavenly Father, please show me, what is your will for me today. Where do you wish I be sent? To whom do you wish me to minister unto? Who may I spiritually edify? Please use me to bring you joy so that your Holy Name may be glorified, and your Son Jesus may shine through into the hearts of whomever you wish requires this.”

Some examples of active service in the cause of Christ include:

  • Opening our home for fellowship with the brethren.
  • Attending meetings of the Lord’s people rather than spending time in pursuing hobbies and things of this world.
  • Preparing answers to Biblical questions asked by others or in preparation for Bible Studies.
  • Travelling to serve the brethren (Acts 15:25, 26).
  • Preach the Truth in favourable or non-favourable circumstances.
  • Visiting/assisting the sick, bereaved, widows, orphans.
  • Accepting physical and/or mental abuse and/or imprisonment. (Note: According to traditions and the Bible, eight of the Apostles died as martyrs. At least two of the Apostles, Peter and Andrew, were crucified.)

Even when on beds of sickness, one can lie in bed and when mentally alert, send prayers of petitions and supplications to the Heavenly father for others as well as for self. This is the GREATEST of gifts perhaps that one can give another!

The Apostle Paul wrote that he was “being poured out as a drink offering upon the sacrifice and service of” the faith of the Philippian brethren, which made him rejoice and be filled with joy. He urged the Philippian brethren to “rejoice in the same way and share your joy” with him. (Philippians 2:17).

In 1 Corinthians 16:15-16 the household of Stephanas is praised by the Apostle Paul because they “devoted themselves to the service of the saints”. Paul encourages the brethren in Corinth to be subject to such as these, and to every fellow worker and laborer.”

The Word “Consecration”

There are eight different Hebrew words in the Old Testament which are rendered consecrate, consecrated, consecration, or consecrations.

  1. “Nazar” (Strong’s Concordance #5144) means to set apart (for sacred purposes) and this word is in Numbers 6:12 – a text referring to the Nazarite vow, which is a picture of the consecration of Christians to God. (See Study 6 – The Levites). The worshipper taking this vow was to consecrate [nazar, set apart] unto Jehovah the days of his separation..

Are we continuously keeping our earthly life SET APART for the sacred purposes of devotion to God?

  1. “Nezer” (Strong’s # 5145) means something set apart and this word is found in Numbers 6:7 and also refers to the Nazarite vow:

“7 He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die: because the consecration [separation] of his God is upon his head.”

  1. “Charam” (Strong’s #2763) means to seclude, by a ban, to devote to religious use and this word is found in Micah 4:13, “I will consecrate their gain unto the Lord.”

This refers to the wealth of gentile nations after the judgments of God. It is not directly relevant to our present study.

  1. “Godesh” (Strong’s 6944) means a sacred place or thing and this word is found in Joshua 6:19, “all the silver, and gold, and vessels of brass and iron are consecrated unto the Lord.”

This refers to the precious things of the gentile nations conquered by Joshua which would come into the treasury of Jehovah. These precious items of “silver and gold” taken from the world might represent the Church Class (the Elect of the Gospel Age).

[Note: Compare Haggai 2:7, 8, where God will “shake the nations,” and the silver and gold may here too represent the saints of God who will glorify God’s spiritual temple.

  1. “Qadash” (Strong’s # 6942) means to make, pronounce, or observe as clean. This is used three times of the priests. See: Exodus 28:3, 30:30; 2 Chronicles 26:18.
  1. The most frequent Hebrew term rendered consecrate is actually a pair of words used together, “mala” (Strong’s #4390) meaning to fill and “yad” (Strong’s #3027) meaning open hand.

To fill an open hand, in this context, means for the priests to be devoted to their sacred duty to God and ministering to others. In English there is an expression, “my hands are full,” meaning one is fully occupied. So it should be with those consecrated to God during this age. We should have our hands full in the sacred service which is our privilege.

  1. “Millu” (Strongs #4394) means a filling, or consecration.

In Exodus 29 and Leviticus 8 this word is used of the offerings by which the priests were consecrated to their office. In Leviticus 8:33 it is once used in reference to days of consecration of the priests.

In what way is this consecration in relation to the Priests, significant to us?

It is fitting to us since we are called to be priests of God to reconcile the world back to God during the Kingdom.

So actually, we should be consecrated to God even more deeply than the priests under the Old Law were.

In the New Testament, the term “consecration” is found in the following 2 places:

  • Hebrews 7:28 (ESV) – “For the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever.”

Here it speaks of Jesus consecrated as a priest to serve God, and “the oath” refers to the oath given by God to King David in Psalms 110:4, “The LORD hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek.” Prophetically, this refers to Jesus Christ, who was descended from the line of David.  Melchizedek was a king of Jerusalem who was also a priest (Genesis 14:18). Paul says Melchizedek was a picture of Jesus, who in heaven, after his glorification, is also a King and Priest. (See further words on Melchizedek in the post: Study 7 – The Priests.)

Jesus is now our high priest, but during the Millennium we will join with him as priests for the world (Revelation 20:6).

By being consecrated unto death now in the entire service of and for God, we will be, God willing, qualified, tested and proven worthy and ready to serve with him to uplift the world.

  • Hebrews 10:20 (KJV) — refers to the “new and living way which he [Christ] hath consecrated [inaugurated] for us, through the veil, that is to say, his flesh.”

Here the Apostle Paul reminds us about how remarkably, the thick veil in Solomon’s Temple was rent from top to bottom when Jesus died on the cross (Matthew 27:51).

The present heavenly calling of the Gospel Age to consecrate our lives to God, was never even extended to the righteous of past ages. This call is unique, and was opened up (inaugurated) through Christ’s death on the cross.

Those who consecrate their lives to God now receive the redemption provided by this ransom now, whereas the world will receive the redemption later, during the Millennial Age.

Are All Christians Consecrated?

We hope they will be as not all now are.

One may believe in God, believe in Jesus as their Saviour, appreciate what God has provide, strive to refrain from sin and evil as best one can, commit to works of kindness and charity, attend worship services but if there is no full personally commitment, then there is no valid consecration .

A step in the direction of full consecration involves showing by an outward sign of God’s invisible grace (the holy Spirit) one’s full commitment to their consecration vow through water baptism — a testimony to others.

If you have still not done so please take some time to thoughtfully consider consecrating your all to the Lord — the benefits in this life, far outweigh any other joy that any other person, thing and place can give!

What will it cost?

A good answer is in Luke 14:26-33. Jesus explains this best!

(See Post: “The Cost of Discipleship.”)

In the earlier verses Jesus spoke of humility (verse 11), and of giving without having any thought of getting back in return (verse 14). Jesus also gave a parable about a great supper prepared by a good man, who sent his servants to invite his guests. It represents God’s invitation through Christ to come into the spiritual kingdom of God. Since most of those invited declined, (giving one excuse or another), the man decided to open the invitation to any who would be interested for he insisted, “my house [will] be filled.” (verse 23).

Are you one of the interested? Are you ready to accept the blessings of “a gracious God [who is] merciful, slow to anger, and abounding in steadfast love?” (Jonah 4:2)

You know… the fastest way to happiness is BEING A GIVER and what better way than to give the Creator of ALL your ALL?

To the already consecrated brethren in Christ, are you rejoicing in your testing of patient continuance in well doing and seeking for glory and honour and immortality?

Acknowledgment:

We thank the author(s) of the article titled “Consecration”  in the publication “Faithbuilders Fellowship-Proclaiming Christ’s Parousia and the coming Millennial Kingdom,” February 2006 (www.2043ad.com) for content material used in creating this post.

 

This post’s URL:
https://biblestudentsdaily.com/2017/01/01/romans-121-what-does-being-consecrated-to-the-lord-mean/

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