REVELATION 20:1-4, 6 – Satan Is Bound To Be Bound

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” (1) And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. (2) And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years, (3) And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season. (4) And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. (6) Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years”  (Revelation 20:1-4, 6, KJV).

Discussions of this subject sometimes involve the following questions.

(1) Was Satan bound in 1874, when Jesus returned invisibly?
(2) Was Satan bound in 1914, when the time of Trouble began (Daniel 12:1)?
(3) Is the binding of Satan gradual since our Lord’s return?
(4) Will Satan be bound when the Church is complete?
(5) Does the binding of Satan include the fallen angels?
(6) Is the binding of Satan by Christ alone or by Christ and his complete Church?

The first explicit statements that the Kingdom of God will reign on earth for a thousand years appear toward the end of the Bible, in the book of Revelation. Revelation 19 describes the Revelation of Jesus Christ in full glory and power with his 144,000 Bride, his “body” members all raised to the Divine realm to institute a new, just reign on earth (verses 11‑16). Christ will put down rebellion and institute a government of God for the 1000 year Millennium.

The Evil One Bound

Revelation 20, describing the binding of Satan, follows Revelation 19 and is linked to that narrative. Revelation 19 depicts the marriage of the Bride class, and subsequently describes the closing judgments of the Harvest of the Gospel Age that introduce the Millennium. Revelation 19:11 and forward speak of the treading of the winepress. Verse 17 says “I saw an angel standing in the sun,” probably referring to the Church complete (compare Matthew 13:43). It then speaks of the “supper of the great God,” which continues through verse 18. This draws symbolically from Ezekiel 39:17-20, which refers to the defeat of Gog and his allies when they attack Israel at the end of the harvest.

Revelation 19:19-21 then refers to the Beast, and the False Prophet, and chapter 20:1 add the Dragon — so that we now have all three elements that are involved in precipitating the Battle of Armageddon (compare Revelation 16:13,14). Thus the passage that speaks of the binding of Satan (Revelation 20:1 and forward) follows through on depictions that refer to the close of the Harvest, introducing the Millennium. All of this puts Revelation 20:1 at the close of the Harvest, rather than earlier in the Harvest.

“Notice that the great symbolic battle, and the harvesting of the vine of the earth [are] here described as closing the present age and opening up the Millennial Age (Revelation 20:1-3)” (Volume One, page 324).

In Revelation 20, one of the first events after the Church is complete, is the binding of Satan for 1000 years. We read this in Revelation 20:1‑3 (ESV):

“(1) Then I saw an angel coming down from heaven, holding in his hand the key to the bottomless pit and a great chain. (2) And he seized the dragon, that ancient serpent, who is the devil and Satan, and bound him for a thousand years, (3) and threw him into the pit, and shut it and sealed it over him, so that he might not deceive the nations any longer, until the thousand years were ended. After that he must be released for a little while.”

Is there still deception on earth?

YES. Thus, we believe the binding of the evil one has not yet occurred. The agencies by which Satan has controlled affairs are under judgment. But his deception over the nations remains until he is deposed as the “god of this world” (2 Corinthians 4:4).

The subsequent rule of righteousness will begin at Israel and gradually expand outward to a weary world, prepared to learn something better after the deceptions of Satan have been removed. Thus the world is given a thousand years to learn righteousness, and have it rooted in their hearts, before “the little season” of testing (Revelation 20:3,7,8). Thereafter Satan and all evil ones shall be destroyed forevermore. Then all the former things will have passed away. “There will be no more death or mourning or crying or pain, for the old order of things has passed away” (Revelation 21:4).

A Process of Judgment Precedes the Binding

Throughout the Parousia of Christ, and specially from the Time of Trouble in 1914 onward, the institutions Satan has used to control his usurped domain have been under judgment and are crumbling. All of this is part of bringing down the power of the adversary — and preliminary to the complete divestment of Satan from the domain he has manipulated for 6000 years.

When Jesus came at his first advent, he entered into the “house” of the strong man, Satan, and measurably disrupted the progress of affairs. Thereafter, during the opening centuries of the Gospel Age, the rule of the world by Pagan Rome, an instrument of the Adversary, was overthrown, and this was a major step in the progress of the Gospel (see Revelation 12:7-9). However, as a counter to this, Satan corrupted the Church and the great Nominal System of Christianity grew so much as to be described as “where Satan dwelleth” (Revelation 2:13).

It is thus after dispossessing the systems of Christendom — represented by the Beast (Papacy) and False Prophet (Church of England and associated allies) — that Satan, the great “Dragon” who exercises his power through the political systems of earth, is defrocked of his personal power and allowed no more influence, until the close of the Millennium.

The judgments of Nominal Christendom are depicted as a series of seven “plagues” in Revelation chapters 15 and 16. These judgments have proceeded ever since the return of Christ, and build toward the Armageddon conflict that opens the seventh plague. Notice that during the time of plague 6, which builds toward Armageddon, that there is a coalition for mutual support by the “dragon … the beast, and … the false prophet” (Revelation 16:13) — but no chain restraining the “dragon” appears as of that time. Thus the “chain” symbol, appearing in Revelation 20:1, applies not during the entire Harvest period, but only at some time following plague six.

The Gospel References

The binding of Satan is referred to in Matthew, Mark, and Luke. These passages are sometimes appealed to in a discussion of the binding of Satan in Revelation 20. However, properly, in context, those Gospel passages apply the influence of Jesus at his first advent restraining the influence of Satan, binding his power to keep the world and its inhabitants under his control. We here look at the passage from Luke 11:21-22 (KJV).

“When a strong man armed keepeth his palace, his goods are in peace: But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils.”

Jesus had entered the strong man’s house at his first advent, and began an active ministry after his baptism that was counter to the influence of Satan. When Jesus healed others, it was contrary to the influence of Satan who had imposed the distress on mankind by leading our first parents into disobedience. “Ought not this woman … whom Satan hath bound … be loosed from this bond on the Sabbath day?” (Luke 13:16). More than this, the teachings Jesus declared during his ministry liberated those who received them, from the control of the adversary. “The words that I speak unto you, they are spirit, and they are life” (John 6:63).

In the Luke passage about the binding of Satan, this is the kind of work that Jesus refers to. Jesus was the strong one that came upon Satan and his “palace” and “goods.” Jesus was stronger, in that Jesus had access to Divine power. Jesus healed, and enlightened the people, and in this way removed Satan’s “armour wherein he trusted.” By this means Jesus restrained or bound the influence of Satan, and began taking to himself those who turned to Jesus out of the domain of the adversary. In this way he “spoiled” the house of Satan — that is, Jesus took to himself, some of the precious goods out of the house of Satan. These precious goods, the “spoils,” were ones who had formerly been under the control of Satan.

A Parallel to the Second Advent

We can take a parallel from this, perhaps, respecting the work of Jesus’ second advent, when he returns in order to dispossess Satan and take control of the world of mankind as the “spoils” of his conquest. During the parousia of Christ, Jesus has been removing the armour in which Satan trusted, piece by piece, through the increase of knowledge.

The “spoils” to be taken by Jesus are the world of mankind that has lain captive as part of the usurped domain of the “strong man” of the old world. Now that a stronger has come upon him, Satan  is in retreat, using whatever schemes he is able in order to thwart the inevitable. He continues to exercise himself to resist the incoming Kingdom, and evidently would be pleased to see confusion in the Church, and the defeat of Israel, to thwart the establishment of both the complete Church in glory, and the nation of Israel being prepared as the beginning of the earthly Kingdom in due time.

Satan’s final extremity apparently is his marshalling of forces against Israel as prophesied in Ezekiel 38 and 39, to quash the opportunity for Israel to facilitate the establishment of an earthly kingdom. But this extremity will his last. The defeat of Gog in Armageddon, and the subsequent fall of “great Babylon” (Revelation 16:19), are followed by Satan being completely removed from his ability to control, manage, and deceive — as referred to in Revelation 20:1.

Thereafter his “spoil” — the world of mankind — will be taken by Jesus and controlled, managed, and enlightened, by Christ and his Church class. “He [Jesus] shall divide the spoil with the strong [the overcoming Church class](Isaiah 53:12).

Thereafter follow a thousand years when all the dark effects and influences of Satan rule will be turned back, not in a day, but as the blessings of the Kingdom flow outward and people respond to them. Then all the world’s current problems — wars, hatred, drug addiction, abuse, mental and physical illness, will be gradually eradicated. Whereas today, under Satan, some of these problems are increasing.

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Suggested Further Reading With Direct Online Reading Reference Links —

“Christ’s Parousia (Second Presence) in 1874.” BIBLE Students DAILY.
https://biblestudentsdaily.com/2017/11/10/christs-parousia-second-presence-in-1874/

“Epoch Periods In God’s Plan.” BIBLE Students DAILY.
https://biblestudentsdaily.com/2017/08/16/epoch-periods-in-gods-plan/

“ACTS 23:6 — HOPE & RESURRECTION. Part C: The Order of the Resurrection Process.”
https://biblestudentsdaily.com/2016/11/11/acts-236-hope-resurrection-part-c-the-order-of-the-resurrection-process/

“Three and a Half Years” by Br. David Rice. The Beauties of the Truth Journal, http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/BOTAUG08.PDF

“Daniel 12” by Br. David Rice, Faithbuilders Fellowship — Proclaiming Christ’s Parousia, “Journal” section, March-April 2009
http://www.2043ad.com/journal/2009/2009b.pdf

“Daniel: Conclusion” by Br. David Rice. Faithbuilders Fellowship — Proclaiming Christ’s Parousia, “Journal” section, May-June 2009 (at 2043ad.com / button “Journal.”) Here is the direct link to this article:
http://2043ad.com/journal/2009/2009c.pdf

“Questions of Interest” — What Is the Meaning of Christ’s Presence? Faithbuilders Fellowship — Proclaiming Christ’s Parousia, “Journal” section, May-June 2008 (at 2043ad.com / button “Journal.”) Here is the direct link to this article:
http://www.2043ad.com/journal/2008/03_mj_08.pdf

“Coming Blessings” by Br. David Rice (www2043ad.com). The Herald of Christ’s Kingdom Magazine, Sept-Oct. 2012 issue.
http://www.heraldmag.org/2012/12so_9.htm

“An Important Greek Word — Parousia” by Br. David Rice. The Herald of Christ’s Kingdom Magazine, Nov-Dec. 2003 issue.
http://www.heraldmag.org/2003/03nd_8.htm

“Every Eye Shall See Him” by Br. Gilbert Rice. The Herald of Christ’s Kingdom Magazine, Nov-Dec. 2003 issue.
http://www.heraldmag.org/2003/03nd_4.htm

“The Harvest — The End of the Age” by Br. Carl Hagensick. The Herald of Christ’s Kingdom Magazine, Nov-Dec. 2003 issue.
http://www.heraldmag.org/2003/03nd_2.htm

“The Prophetic Date — 1874.” The Herald of Christ’s Kingdom Magazine, Nov-Dec. 2003 issue.
http://www.heraldmag.org/2003/03nd_5.htm

“Questions and Answers. The Beginning and Ending of the Millennium.” Reprint No. 2739 of the Original Watchtower and Herald of Christ’s Presence.
http://www.htdb.one/1900/r2739.htm

“Further Confirmations of Our Chronology.” Reprint No. 3459-60 of the Original Watchtower and Herald of Christ’s Presence.
http://www.htdb.one/1904/r3459.htm

“A Secret Coming — A Thief In the Night. The Herald of Christ’s Kingdom Magazine, Nov-Dec. 2003 issue.
http://www.heraldmag.org/2003/03nd_9.htm

 

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Epoch Periods In God’s Plan

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The Light In The First Day

In Genesis 1:1‑5 (KJV) we are first introduced to the “light” of the sun.

“(1) In the beginning God created the heaven and the earth. (2) And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. (3) And God said, Let there be light: and there was light. (4) And God saw the light, that it was good: and God divided the light from the darkness. (5) And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day. 

The Sun

“Let there be light” (Genesis 1:3) evidently refers to the light of the sun, which was sufficient for general illumination, but not sufficient to break through the mists to become an identifiable object in the heavens, until the fourth day when it was “appointed” (as the word there can mean), together with the moon and stars (Genesis 1:16). Genesis 1:11 shows that there were already plants and trees on day three, which required sunlight to grow. The sun was in place and burning before the earth was suitable for life.

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The Length of Each Day of Creation

The days of creation recorded in Genesis chapters 1 and 2 were epoch days of creative activity, of undefined length.

The word “day” customarily describes a normal day of 24 hours, but very often has a broader usage for any defined period of whatever length. For example, Genesis 2:4 says “These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens.” Here “day” is a period that includes all of the seven days reported earlier.

In Hebrews 3:8, Paul refers to the “provocation, in the day of temptation in the wilderness” — which refers to a period of years, not a single day.

When we speak of Jesus’ day, we mean a period of history long ago, not a single day.

The work involved in these “days” of creation required lengthy periods of time for the natural processes to reach maturity, or completion.

Zechariah 14:7-9 provides another example, this time from prophecy, of the greater use of the term “day.”

“(7) It shall be one day which shall be known to the LORD, not day, nor night: but it shall come to pass, that at evening time [at the close of the Millennial day that spans 1000 years] it shall be light. (8) And it shall be in that day, that living waters shall go out from Jerusalem; half of them toward the former sea, and half of them toward the hinder sea: in summer and in winter shall it be. (9) And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one.”

The metaphorical use of the word “day” is usually apparent from the context.

The Third Day

In John 2:19-22 we read about Jesus being raised on the literal third day:

“(19) Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up. (20) Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days? (21) But he spake of the temple of his body. (22) When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said.”

However, if we take the above passage to refer to the metaphorical body of Christ, that is, the body of believers in Jesus, then it is apparent that any application of the three days would be on a larger time frame. In this case the saints are raised on the third millennium from the time of Christ.

In Hosea 6:1-3 (KJV) we read about this “third day.”

“(1) Come, and let us return unto the Lord: for he hath torn, and he will heal us; he hath smitten, and he will bind us up. (2) After two days will he revive us: in the third day he will raise us up, and we shall live in his sight. (3) Then shall we know, if we follow on to know the Lord: his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rain unto the earth.”

In both of these cases — John chapter two and Hosea chapter six — the three days involved are evidently millennial days 4, 5, and 6 as counted from Adam. On the sixth millennium, which includes our day, Israel has been under process of restoration. Jesus’ first advent was in the fourth Millennial day, counting from Adam. Here are those “days”

(1) 3958 B.C. to 2958 B.C.
(2) 2958 B.C. to 1958 B.C.
(3) 1958 B.C. to 958 B.C.
(4) 958 B.C. to 43 A.D.
(5) 43 A.D. to 1043 A.D.
(6) 1043 A.D. to 2043 A.D.

The words of Hosea 6:1-3 is thus about natural Israel (not about Spiritual Israel — the Bride of Christ) because in verse one, we read that God has “smitten” them. God has not smitten the Church. But Israel was “smitten” following their rejection of Christ. God did smite Israel during the Roman wars that closed the Jewish Age. They were cast off in 33 A.D., in day “four” from Adam. After the close of day four, and the close of day five, thus “after two days,” they began to be restored in 1878 and forward, on day “six” from Adam.

Hence Israel is now being restored — presently as a nation, and later, in the Kingdom, to individual life after they recognize Jesus as their Redeemer.

Three Dispensations in the Divine Plan

3 dispensations

There are three large periods of time in the Divine Plan. Sometimes these are termed “Dispensations,” because the administration of these three periods varied. Sometimes they are called three “worlds,” drawing from these three scriptures —

  • World that Was 2 Peter 3:6 — Whereby the world that then was, being overflowed with water [the Flood], perished.
  • Present Evil World Galatians 1:4 — “Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father.”
  • World to ComeHebrews 2:5 — “For unto the angels hath he not put in subjection the world to come, whereof we speak.”

Epoch 1 – The World That Was

This epoch lasted from the time of Adam and Eve until the flood. In this period some of the angels were allowed to exercise influence in a way that was later restrained. It was not subdivided into ages because God’s method of dealing with men did not vary from Adam’s fall to the flood. God had given man his law, the law of conscience written into his nature. However, after he sinned God left him measurably to his own downward course, that man might learn through experience the wisdom of God in requiring obedience. The disastrous effects of sin were manifested showing that the tendency of sin is downward to greater degradation and misery, showing the necessity of Jehovah’s interposition, if the recovery of “that which was lost” — man’s first estate — would ever be accomplished.

Epoch 2 – The Present Evil World

The second great epoch (Galatians 1:4, 2 Peter 3:7) spans from the flood to the establishment of the kingdom of God. It is under the limited control of Satan, the usurper, “the prince of this world,” who has no interest in Christ’ followers except to oppose, tempt, annoy, and buffet them (John 14:30, 2 Corinthians 12:7, Malachi 3:15).

In this present evil world, or epoch, whoever will live godly shall suffer persecution, while the wicked flourish like a green bay tree (2 Timothy 3:12, Psalm 37:35).

Jesus said, “My kingdom is not of this world,” and until the era or “world to come” does come, Christ’s kingdom will not control the earth. For this we are taught to hope and pray, “Thy kingdom come, thy will be done on earth.” Satan is the “ruler of the darkness of this world,” and therefore “darkness covers the earth and gross darkness the people.” Satan now rules and works in the hearts of the children of disobedience (Ephesians 2:2, 6:12).

The current epoch is divided into three “ages.”

(a) The Patriarchal Age. God’s dealings and favors were with various patriarchs, such as Noah, Abraham, Isaac, and Jacob. At Jacob’s death his descendants were called “the twelve tribes of Israel.” They were together recognized of God as his “peculiar people,” and through typical sacrifices they were typically “a holy nation,” separated from other nations for a particular purpose, and therefore to enjoy certain special favors.

(b) The Jewish Age (or the Law dispensation). God specially blessed the nation of Israel during this age from Jacob’s death until Christ’s death, as evidenced in the following:

  • Giving the Israelites His law,
  • Making a special covenant with them,
  • Giving them the Tabernacle, whose shekinah glory in the Most Holy represented Jehovah’s presence with them as their Leader and King,
  • Sending them prophets,
  • Sending them His Son, Jesus, who performed his miracles and taught in their midst. Jesus ministered to the Israelites, and instructed his disciples the same during the time that he was with them. “Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not; but go rather to the lost sheep of the house of Israel” (Matthew 10:5,6). Jesus explained, “I am not sent but unto the lost sheep of the house of Israel” (Matthew 15:24).

This national favor ended with their rejection and crucifixion of Jesus, as shown by Jesus’ words five days before his crucifixion, “Your house is left unto you desolate” (Matthew 23:38).

(c) The Gospel Age. From Jesus’ death, the good tidings of justification have been heralded for nearly 2000 years not only to the Jewish people, but to all nations; for Jesus Christ, by the grace of God, tasted death for every man. During this Gospel age there is a class called to special favor, to whom special promises are made. Namely, to those who by faith accept Christ Jesus as their Redeemer and Lord and follow in his footsteps.

The aim of this age is not to convert nations, but to call out a “little flock” as Jesus foretold (Luke 12:32), to whom it is the Father’s good pleasure to give the Kingdom in an age to follow this.

Epoch 3 – The World to Come

The third epoch is to be a “world without end” (Isaiah 45:17) under divine administration, the kingdom of God. It is called “The World to Come, wherein dwelleth righteousness,” and during this period, all the families of the earth shall be blessed (Hebrews 2:5, 2 Peter 3:13, 2 Corinthians 12:2‑4, Revelation 21:1).

The thousand years of Christ’s reign is the first age in the “world to come” (Revelation 20:4). During the Millennial age, there will be a restoration of all things lost by the fall of Adam (Acts 3:19‑21). Then, all tears, sorrow, pain, and death resulting from the fall of Adam in Eden shall have been wiped away (Revelation 21:4). Following this 1000 year Millennium, there will be “a little season” of final testing time for the world of mankind (Revelation 20:3,7-10).

Revelation 11:15 says that when the seventh angel sounds his trumpet, “the kingdom of this world has become the kingdom of our Lord [Jehovah] and His Christ [Jesus].” Thereafter our Lord Jesus exercises his power to remove present powers, and establish his Millennial Kingdom in order to bless the world in righteousness.

There are seven trumpet periods in Revelation. The seventh of these commenced in 1874 with the return of Christ and his subsequent parousia, or presence. Acts 3:21 connects this to the beginning of the “times of restoration.” There the process of restoring Israel commenced.

At the end of the Millennium will come the close of the seventh millennial “day,” introducing day number eight. At this time there will be “a little season” for the testing of mankind. Those found unfaithful and rebellious, disobedient to God and His principles, will not continue further. Thus the world is cleansed, purged, “circumcised” as it were, on the eighth day — evidently represented by circumcision of old being on the eighth day (Genesis 17:12).

Revelation 11:18, part of the description of the seventh trumpet, refer to the raising of the sleeping saints. “The time … that thou shouldest give reward unto thy servants the prophets [Jesus’ New Testament spokesmen, compare Ephesians 3:5], and to the saints [holy ones of the Gospel Age].” The Millennium will be introduced subsequent, at the close of 6000 years, which we anticipate about a generation future, with the year 2043.

When that kingdom is established, all of the Bride class will have been gathered to glory, ready to serve as priests and kings with Christ to uplift the world (Revelation 20:6). Gradually all will be raised to life again, and have an opportunity to gain life everlasting.

Revelation 11:18,19 shows that the transition period into the Kingdom involves a general time of trouble. Evidently this commenced in 1914 with World War I. Jesus said, “No man can enter into a strong man’s house and spoil [plunder] his goods, except he will first bind the strong man, and then he will spoil his house” (Mark 3:22‑27). Jesus has entered the house of the strong man, Satan, and is in process of disrupting his affairs, incident to removing the influence of Satan altogether.

Satan is the “strong man” of the Present Evil World. The disruption of his “house,” and the binding of that strong usurper, is the necessary predicate for the establishment of the Millennial Kingdom. Satan will remain bound for “a thousand years,” allowing the world to grow and learn without the adversary’s deceptions.

We read of this in Revelation 20:2,3

“2 And he seized the dragon, that ancient serpent, who is the devil and Satan, and bound him for a thousand years, and threw him into the pit, and shut it and sealed it over him, so that he might not deceive the nations any longer, until the thousand years were ended. After that he must be released for a little while.”

The blotting out of evil will be gradual, requiring all of the first thousand years. Evil will not rule then. It will not prosper; it will no longer be the wicked that will flourish; but “the righteous shall flourish” (Psalm 72:7). Then the obedient shall eat the good of the land” (Isaiah 1:19), and “the evil doer shall be cut off” (Psalm 37:9).

Heavens and Earth – Not Literally Destroyed

This earth is the basis of all these “worlds” and dispensations. Though ages pass and dispensations change, still the earth continues “The earth abideth forever (Ecclesiastes 1:4).

In 2 Peter 3:12, Peter refers to the dissolution of the present heavens and earth. “Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat.” Here “the heavens” symbolize the higher or spiritual controlling powers, and “earth” (verse 10) symbolizes human government and social arrangements.

The first heavens and earth, or social arrangement, ended at the flood, “being overflowed with water” (2 Peter 3:6). “But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men” (2 Peter 3:7). The order and arrangement of things then existing ended at the flood. But the physical heavens (sky and atmosphere), and the physical earth, did not pass away.

Likewise, the present social structure, political and ecclesiastical, will pass away in deference to the Kingdom of Christ. The beginning of this work occurs in the “Day of the Lord” which “shall burn as an oven” (Malachi 4:1). But the complete integration of mankind into the new arrangement, the “new heavens” and “new earth” (2 Peter 3:13) will require time, as the work of the Kingdom proceeds.

Society will become reorganized in harmony with earth’s new Prince, Christ Jesus. Righteousness, peace, and love will rule among men when present arrangements give place to the new and better kingdom, based on justice and equity. The more we examine God’s plan of the Ages, the more we will find in it perfect harmony, beauty and order.

“Each age has its part to accomplish, necessary to the complete development of God’s plan as a whole. The plan is a progressive one, gradually unfolding from age to age, upward and onward to the grand consummation of the original design of the Divine Architect, “who worketh all things after the counsel of his own will” (Ephesians 1:11). Not one of these great periods is an hour too long or too short for the accomplishment of its object. God is a wise economist of both time and means, though his resources are infinite; and no power, however malicious, for a moment retards or thwarts his purposes. All things, evil as well as good, under divine supervision and overruling, are working together for the accomplishment of his will” (Br. Charles T. Russell, The Divine Plan of the Ages, page 74).

Acknowledgement

Br. Charles Russell — for content shared from his book titled “The Divine Plan of the Ages,” which is Volume One (of six) of “Studies in the Scriptures.” This can be read from the Harvest Truth Data Base website. Here is the direct link: http://www.htdb.one

Br. David Rice — for content & editing assistance.

Further Suggested Reading

The Stream of Time by Br. David Rice. http://2043ad.com/streamoftime.PDF

Booklet titled: “I Will Come Again – John 14:3”
https://chicagobible.org/wp-content/uploads/2015/05/I-WILL-COME-AGAIN.pdf

God’s Millennium. A Dawn Bible Students Association Publication (booklet).
http://www.dawnbible.com/booklets/Gods1k.htm

Israel in History and Prophecyhttp://www.dawnbible.com/booklets/israel_hp.htm

The Approaching End of The Harvest
https://biblestudentsdaily.com/2016/03/19/the-approaching-end-of-the-harvest/

1 CORINTHIANS 15:45 – How Long Until the Millennial Reign of the ‘Last Adam’?
https://biblestudentsdaily.com/2017/06/06/1-corinthians-1545-how-long-until-the-millennial-reign-of-the-last-adam/

The Book of Revelation: A 2016 Perspective
https://biblestudentsdaily.com/2016/06/30/the-book-of-revelation-a-2016-perspective/

 

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1 CORINTHIANS 15:45 – How Long Until the Millennial Reign of the “Last Adam”?

1 Corinthians 15-45 -3.jpg

“Thus it is written, ‘The first man Adam became a living being’; the last Adam became a life‑giving spirit” (1 Corinthians 15:45).

Of the two natures, human nature and spirit nature, Br. Charles T. Russell wrote in R1259:5: “As surely as there are natural, human or earthly bodies, so surely also there is such a thing as a heavenly or spirit body.”

Adam was the first human man and all the peoples of the earth are descended from Adam, no matter how different in color, stature, intelligence, etc. they may now be (R2344:6). Adam generated no children until first Eve had been taken from his side (R4556:2). The first Adam is the sample of what an earthly body will attain to in the resurrection. (R1855:2, R3564:3).

The Apostle Paul in this statement from 1 Corinthians 15:45 does not contrast Adam and Jesus, but speaks of the “first Adam” and the “last Adam.” Christ is very unlike Adam. Jesus was obedient. However, Adam and Eve in some respects foreshadowed Christ and the Church in the sense that Christ will be the Great Life‑giver, or Father of mankind, while the Church (Hebrews 12:23, 2 Timothy 2:10) will be the mother or caretaker of the regenerated hosts (R5141:5, 777:1).

Jesus as the “Last Adam”

Jesus, as a “last Adam,” presently lifts us from condemnation and restores us to the fellowship of God through redemption. The saints have been regenerated by our Lord from heaven, but rather than grow to human perfection, they sacrifice their justified bodies in the service of Christ for a higher calling, theHigh calling of God in Christ Jesus” (Philippians 3:14). These, if faithful to their calling, will become, symbolically, a spiritual “bride” for Christ (Revelation 21:2). Then Christ and the Church will together restore and uplift the world, and bring them back to perfection during the Millennium. In this way Christ will be a “second Adam” or life giver to the world, and the Church will be a second “Eve” to nurture and assist them.

Adam was made a living soul since he was given a natural body, which is earthly. The “last Adam,” or life‑giving being, is Jesus, who from his resurrection forward is a glorious spirit being of highest magnitude.

“Who being the brightness of [his] glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high” (Hebrews 1:3, KJV).

Eve was drawn from Adam when his side was opened up after he passed into a deep sleep. She was formed from a rib of Adam, “bone of my bones” (Genesis 2:23). Jesus also was caused to pass into a deep sleep, the sleep of death, and then his side was opened up by the spear of the soldier at the cross (John 19:34). From this came blood and water, which represents redemption and the water of the Spirit, by which the Church class is developed.

The Church class are “bone” of Jesus’ bones, in the sense that bones represent one’s hopes for the future. We share the same hopes for glory in the service of God, as our Lord Jesus had. Of Jesus it was said that “A bone of him shall not be broken” (John 19:36). That means that despite the tortuous trials and treatment suffered by Jesus, not one of his prospects for the future was in the least damaged. Those same prospects are sure for his bride also, “bone” of his bones.

The Bride of Christ shall be made Christ’s joint‑heir and help mate in the Kingdom who’s role will be to nourish and instruct all the willing and obedient back into harmony with God during the Millennial age (R4556:2, R5967).

“The plan of God proposes that the second Adam shall in relation to Adam take his place as the life‑giver to a race who shall possess the earth and enjoy it… as Father to our race does our Lord correspond to Adam—as the second Adam” (R4556:2). He is called the second Adam, in that he takes the place of the first Adam—undertakes to be the Father and life‑giver to Adam and every member of his race” (Expanded Biblical Comments). Upon condition of their obedience to him, they may then obtain everlasting life.

Our Redeemer presently enlivens us, in the respect that our old nature has been lifted from condemnation. This allows us to present ourselves in devotion and service to God, in order that we may grow a new life, a spiritual life, a heavenly life, to be secured in the first resurrection. Of that life God is Father, our “Heavenly Father.” “In accepting Christ as Redeemer, the believing one is reckoned no longer as a dying son of the dead Adam, but as a living son of the ‘last Adam,’ having a new life in Christ” (R1438:1). Our renewed standing is then laid down in sacrifice to God for the prospect of a heavenly life above. Our higher prospect is mentioned in Ephesians 2:6, NIV, “God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus.”

How Long from the Creation of Adam to the Millennial Reign of the “Last Adam”?

The period in question, judging by the Hebrew Scriptures, was on the order of 4000 years. As we are now on the order of 2000 years further, brethren of our fellowship recognize that it is now timely for the blessed Kingdom of God to become established on Earth. For there is a long standing view, held even by Jewish Sages in pre‑Christian times, that God intended a millennium of blessing for the world following six millenniums of sin and death.

The Holy Scriptures refer to a “day” with God as a thousand years:

“A thousand years in your sight are but as yesterday [one day] when it is past, or as a watch in the night” (Psalm 90:4).

“With the Lord one day is as a thousand years, and a thousand years as one day” (2 Peter 3:8).

By this measure, the six days of labor in the Jewish economy represent 6000 years of sin and death, and the sabbath of rest represents the 1000 year Millennium of restoration (Revelation 20:1‑6).

Ezekiel 46:1 (ESV) expresses this concept symbolically. “Thus says the Lord GOD: The gate of the inner court that faces east shall be shut on the six working days, but on the Sabbath day [the 7th day, which represents the Millennial Age of Revelation 20:4‑6] it shall be opened, and on the day of the new moon [when a new covenant will be inaugurated with Israel] it shall be opened.”

With this hope in mind, Christians throughout history have endeavoured to estimate when the close of 6000 years may come.

 A Historical Perspective

In the days of William Miller and the early Adventist Movement, they supposed 6000 years were drawing to a close in the mid 1800s. In fact, William Miller concluded that Christ would return in 1843, assuming that 6000 years would end then. When Christ did not return as expected, some brethren gave up their faith but others simply recognized that they needed to keep looking. Br. Nelson Barbour was among those. He came to believe that Jesus would return in 1873. Therefore, he assumed that 6000 years would end about that time. He went looking, and found in EB Elliott’s work, “Horae Apocalypticae,” written in the early 1800s, a version of Bible chronology suggested there that shows how 6000 years might conclude somewhere near the year 1872.

Br. Barbour was a younger associate of Br. Miller, so he followed Br. Miller’s assumption that 6000 years would approximately mark the return of Christ. As far as we know, Br. Barbour did not consider another option—namely that 6000 years would take us to the completion of the Church, rather than simply to the return of Christ.

Br. Russell met Br. Barbour in Philadelphia in 1876, and accepted the prophetic package, as it seemed reasonable. At the time they anticipated that the Church would be complete in 1878, after that they supposed it would be in 1881, and subsequently the expectation was reset to 1914. But concerns persisted. It seemed that a seventh “day” had commenced, and yet the “thousand years” of Revelation 20:4,6, was deferred. How could this be explained?

Some of the dear brethren seem unaware of the perplexity expressed on this issue by Pastor Russell himself. However, his words are clear and to the point about the uncertainty. It thus surprises us that even some who honor and revere his service bypass the important and specific points he advised brethren of, respecting this. However, the issue did not escape the attention of brethren in Pastor Russell’s own day. Thus, near the end of the year 1900, the following specific question was submitted to Pastor Russell.

“I understand from Revelation 20:4-6 that Christ will reign one thousand years, and from verses 2 and 7 that Satan will be bound during that period. If Christ began to reign in 1878, and Satan will not be bound until 1915, the two periods do not seem to synchronize; and … both extend beyond the seventh-thousand year period which … began in the Autumn of 1872. … Can you assist me?” (R2739

Pastor Russell’s answer is very different from what some appear to suppose it should have been.

Some today appear to suppose that the right answer would have been, “The reign, the binding of Satan, and the 1000 years all began in 1874.”

But not a word of this in Pastor Russell’s actual reply.

Instead, he refers to the “obscurity” of the issue as “an open question” that, at the time, was “not now ‘meat in due season for the household of faith.’ ” However, Pastor Russell did affirm the following part of the answer.

“The Scripture declaration respecting the saints, the ‘overcomers’ is, ‘They lived and reigned a thousand years.’ The reign of the saints cannot be properly said [R2740: page 368] to begin before all the ‘jewels’ have been gathered, nor before ‘the times of the Gentiles’ end, in 1914.”

It is clear from this direct answer to the brother’s question—on an issue that was declared as of then unresolved—that the 1000 years of Revelation 20:6 would not begin until the Church was complete. It was not apparent how this synchronized with the then-current view that 6000 years had been completed.

Pastor Charles Russell continued to affirm his view that the 1000 years of Revelation 20 would not commence until the Church was completed. Nor does he express any view other than this, respecting Revelation 20 directly. In R3460 (Diagram 3), you will find a diagram showing 1000 years beginning in 1914, when he supposed the Church to be complete. He later supplemented this with the following comments in later years.

R5115“The Church shall have passed into glory … Messiah will then reign for a thousand years.”

R5604 “The great Battle of Armageddon … will precede … Messiah’s glorious rule of a thousand years … (Revelation 20:6).”

R5692“Messiah’s kingdom shall be fully inaugurated. Then these shall … reign with Christ a thousand years (Revelation 20:4.)

R5919The Kingdom cannot come until the Royal Family is ready to take the Throne. Jesus, indeed, has long been ready; but in harmony with the Father’s Plan He has waited and has been doing a work in the preparation of the Church, His brethren, who are to be His joint-heirs in the Kingdom—otherwise styled ‘the Bride, the Lamb’s Wife.’ (Romans 8:17; Revelation 21:9,10.) Then for a thousand years the Restitution privileges will be open to the whole world of mankind. It will no longer be necessary to preach; for all will know the Lord, from the least unto the greatest, and unto Him every knee shall bow and every tongue confess. (Jeremiah 31:34; Philippians 2:9-11.)”

There is more. Sometime late in the year 1913, Br. Russell changed the chart to accord with the expression cited just above. Early on, the period from the parousia of Christ forward was labeled “Millennial Age.” But late in 1913, Pastor Russell changed the designation to the broad Messianic Age.”

Why this change?

The reason seems apparent. Strictly speaking, the 1000 years of Revelation 20:4-6 would not begin until the end of the Harvest. Thus, if one begins a period incipiently from the parousia forward, better to give it a more general designation, “Messianic Age,” to avoid the inference that the 1000 years proper, of Revelation 20:4-6, had commenced.

A perceptive awareness of these points is the foundation for a recent presentation by Br. George Tabac, “Harvest Timing Clarifications (2016),” which explains these points in remarkable detail. This presentation is specially excellent for brethren with high regard for the teaching of Pastor Russell.

What is the Answer?

What, then, is the answer to the question that has spurred so much discussion during the Harvest period? Namely—how does one reconcile the end of 6000 years early in the harvest of the Gospel Age, with the fact that the thousand years of Revelation 20:4-6 begins at the close of the harvest?

The answer is now at hand.

In the century and a half since the harvest began, and decades after Pastor Russell completed his course, the history of the Old Testament has clarified. 

Not because of the wisdom of men, but because it was God’s due time for greater clarity, to direct the Church to the approaching climax of their hopes.

The timeline from the Hebrew scriptures directly, respecting the synchronisms of the kings of Israel and Judah, shows that some of the kings of Judah (and of Israel) overlapped one another, in periods of coregencies. The testimony of these facts comes from the scriptures directly. However, the issues had not been solved while Pastor Russell lived. It was premature. “We may see some day just how [these synchronisms in the Hebrew Scriptures] can be harmonized, but at present we do not” (Question Book, page 42).

The overlapping of Judean kings, testified to in the Old Testament Scriptures, reduces the period of Kings from 513 years to 463 years. Affixing the end of this period to the firm date of the reign of Nebuchadnezzar, king of Babylon, establishes the year in which Israel’s last king, Zedekiah, lost his throne, was in 587 bc.

This means that we can now date the spring of Solomon’s fourth year to 966 bc, at which time was founded (but not yet operational) “Solomon’s Temple,” referred to in 1 Kings 6:1. From that text we can then place the Exodus at 1445 bc. (Note: 1445 bc is discussed in the following post: STUDY 2: The Pillar of Cloud by Day and The Pillar of Smoke by Night.)

As detailed in Volume Two of Studies in the Scriptures—“The Time is at Hand,” by Br. Charles Russell (page 43-47)—the time from Adam to the Exodus is widely agreed among brethren to be 2513 years. That is:

From Adam to the Flood

From the Covenant with Abraham to the giving of the law.jpg

If we now count from the Exodus date of 1445 bc, a period of 2513 years backward to Adam, the result is the date 3958 bc for the creation of Adam. Six thousand years forward from there will be the year 2043 ad—thus the date opening the Seventh Millennium, which apparently is the same as the 1000 year Millennium of Revelation chapter 20.

Now the answer to the conundrum that Pastor Russell said was an “open question” in his day, can be resolved—for it is timely, inasmuch as the end of the harvest approaches. The resolution is straight forward. The end of 6000 years of permission of evil synchronizes with the close of the harvest, rather than with the opening of the harvest. With this key, all is harmonious.

 

Acknowledgements

 

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STUDY IN THE SCRIPTURES: The Six Volumes by Br. Charles T. Russell

CHART OF THE DIVINE PLAN OF GOD.jpg
 

The Studies in the Scriptures lays the foundation for the above and below charts to be considered among students of the Bible today.

chartproclaiming-the-parousia-of-christ-and-the-coming-millennial-kingdom

May each faithful steward of God be fully convinced about what they believe and why they believe it (Romans 14:5). “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth (2 Timothy 2:15).

“Prove all things; hold fast that which is good” (1 Thessalonians 5:21).

Here are a series of overview lessons on the six book series, Studies in the Scriptures and each video can be watched by clicking on the underlined title of each of the following six Volumes:


1. THE DIVINE PLAN OF THE AGES

volume-1-the-divine-plan-of-the-ages

Volume 1 of the Studies in the Scriptures written by Br. Charles Russell, can be read here by going to the links provided on each of the underlined chapter titles below:

(i-iv) Foreword
(9-28) 1 – Joy in the Morning
(29-36) 2 – An Intelligent Creator
(37-64) 3 – A Divine Revelation
(65-76) 4 – Epochs and Dispensations
(77-88) 5 – The Hidden Mystery
(89-116) 6 – Our Lord’s Return
(117-136) 7 – The Permission of Evil
(137-148) 8 – Day of Judgment
(149-172) 9 – Ransom and Restitution
(173-204) 10 – Natures Separate and Distinct
(205-218) 11 – The Three Ways
(219-244) 12 – Chart of the Ages
(245-272) 13 – Kingdoms of this World
(273-306) 14 – The Kingdom of God
(307-342) 15 – The Day of Jehovah
(343-350) 16 – Concluding Thoughts


2. THE TIME IS AT HAND

volume-2-the-time-is-at-hand

Volume 2 of the Studies in the Scriptures written by Br. Charles Russell, can be read here by going to the links provided on each of the underlined chapter titles below:

(i-v) Foreword
(13-32) Study 1 – Times and Seasons
(33-62) Study 2 – Bible Chronology
(63-72) Study 3 – The First Advent
(73-102) Study 4 – Times of the Gentiles
(103-172) Study 5 – Manner of the Second Advent
(173-200) Study 6 – Earth’s Great Jubilee
(201-248) Study 7 – Parallel Dispensations
(249-266) Study 8 – Elias Shall First Come
(267-362) Study 9 – The Man of Sin
(363-366) Study 10 – The Time is at Hand


3. THY KINGDOM COME

VOLUME 3 - THY KINGDOM COME.jpg

Volume 3 of the Studies in the Scriptures written by Br. Charles Russell, can be read here by going to the links provided on each of the underlined chapter titles below:

(i-iv) Foreword
(19-22) Study 1 – Thy Kingdom Come!
(23-60) Study 2 – The Time of the End
(61-94) Study 3 – Days of Waiting
(95-120) Study 4 – Cleansing of the Sanctuary
(121-134) Study 5 – Time of the Harvest
(135-226) Study 6 – Work of the Harvest
(227-242) Study 7 – Deliverance of the Church
(243-300) Study 8 – Restoration of Israel
(301-308) Study 9 – Thy God Reigneth!
(309-376) Study 10 – The Great Pyramid
(377-380) Appendix


4. THE BATTLE OF ARMAGEDDON

PART 1

VOLUME 4 - THE BATTLE OF ARMAGEDDON.jpg

PART 2

volume-4-the-battle-of-armageddon

Volume 4 of the Studies in the Scriptures written by Br. Charles Russell, can be read here by going to the links provided on each of the underlined chapter titles below:


5. THE ATONEMENT BETWEEN GOD & MANVOLUME 5 - THE ATONEMENT BETWEEN GOD AND MAN.jpg

Volume 5 of the Studies in the Scriptures written by Br. Charles Russell, can be read here by going to the links provided on each of the underlined chapter titles below:


6. THE NEW CREATION

PART 1

VOLUME 6 - THE NEW CREATION.jpg

PART 2

volume-6-the-new-creation

Volume 6 of the Studies in the Scriptures written by Br. Charles Russell, can be read here by going to the links provided on each of the underlined chapter titles below:

Br Charles Russell — the author of the six volumes of the Studies in the Scriptures.
Br Joe Megacz — for the spoken video discourse content.
BibleTruth411 – YOUTUBE channel — for access to the above videos.
Content matter from the following websites was utilized: http://www.2043ad.com & http://www.htdb8.com

This post’s URL:
https://biblestudentsdaily.com/2017/02/11/5-study-in-the-scriptures-the-six-volumes/

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BIBLE CHRONOLOGY & TIME PROPHECY in 2016- A 6 Part Seminar by David Rice

6000 years -  FINAL

Dear friends,

Our intention is that this post with the 6 videos included not only increase our thanks to our Heavenly Father, but that it will increase our devotion and reverence to HIM, from whom ALL blessings flow.

Thank YOU for taking the time to consider our opinion… well not just ours, but the study conclusions from Scripture. The content in the video seminars very concisely and clearly (with the use of charted visual overheads) explain what to expect to see from here going forward, if our expectations are about in the right direction.

We believe the present generation will not pass before the body of Christ is completed. Specifically,
evidence is here presented that 6000 years of man’s history, from Adam forward, will close about the year 2043 AD, and presumably the grand Seventh Millennium will then commence. This does not mean we know the date when the last saints will pass beyond the veil to their reward. We do not. But it does seem to give us an upper bound.

‘Revelation 20:4 – The reign of the saints cannot be properly said to begin before all the “jewels” have been gathered ‘ 

Reprints of the Original Watchtower and Herald of Christ’s Presence 2739-2740

Revelation 20:4  – And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.

In an attempt to learn/experience everything  our Divine Father would wish us to and learn about His glorious Plan of Salvation in our desires to have ready characters when called to our Divine home  if faithful in RIGHTEOUSNESS (GOD’s standard of acceptance) until death (2 Cor 11:2; 2 Cor. 4:14; Ephes. 5:26-27; Rev. 14:4), we may find the discussion about Biblical chronology in the spirit of brotherly agape and sweet fellowship greatly encouraging in better recognizing the glorious harmony in GOD’s perfect symmetry of HIS DIVINE PLAN for all mankind.

If we be anywhere in error of our Heavenly Father’s way, we TRUST and PRAY, our GOD shall make clear the path in HIS due time.

“Let us press on toward the goal to win the prize of God’s heavenly calling in Christ Jesus. All of us who are mature should embrace this point of view.

And if you think differently about some issue GOD will reveal this to you as well” – Philippians 3:14-15 (Berean Study Bible)

Above all, we believe the most important date is “Be thou faithful unto death.” Revelation 2:10

Just one final comment about dates – some of us may believe the thousand year reign of Christ began in 1874 whereas others of us may believe it is a future occurrence; some brethren believe the period of mediation must be 1000 years and others believe it is less than 1000 years and on, and on, and on.
 
We believe all of us know in part (1 Cor. 13:9) while we are on this side of the veil, and if we are faithful, we may be very surprised to realize what we didn’t know once we get beyond.
If the Heavenly Father was judging us on how much we knew rather than whether our characters are crystallized, getting all the facts straight in our heads about chronology would be of prime importance and besides that, no two brethren in Christ see eye to eye on every point if we are actually thinking for ourselves.

Please note: Then the content of the Biblical and chronological discussions below, can be accessed in a concise written format here: 2043ad.com

*Dear friends, to watch each of the recorded sessions below, please click on either the underlined titles or the arrows.

Part 1 – Bible Chronology Seminar, David Rice

Part 2 – Bible Chronology Seminar, David Rice

Part 3 – Bible Chronology Seminar, David Rice

Part 4 – Bible Chronology Seminar, David Rice

Part 5 – Bible Chronology Seminar, David Rice

Part 6 – Bible Chronology Seminar, David Rice

Here is a PDF version of all the slides used in the above 6 session Chronology and Time Prophecy Seminar :- All Slides – Chronology & Time Prophecy

Acknowledgement:

Bro. David Rice – Thank you for sharing the knowledge about God and our LORD Jesus Christ with great Joy and Humble Confidence in the LORD to shed light on the Beauties of Truth, and by so doing, encourage others to likewise examine everything carefully; hold fast to that which is good; and thus be the more to make our calling and election sure. 1 Thessalonians 2:20; Mark 16:15

The friends in Christ from Montana, USA – who immediately alarmed us about this post’s initial video glitch issues – thank you for your loyalty in letting us know straight away – how very kind and considerate. Mark 9:41

URL: https://biblestudentsdaily.com/2016/06/20/bible-chronology-time-prophecy-in-2016-a-6-part-seminar-by-david-rice/

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