How To Decide The Lord’s Will

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The words below are from Reprint No. 4468 of the Original Watchtower and Herald of Christ’s Presence.

The Apostle does not tell us the basis of his confidence in doing the will of the Lord in going to Jerusalem, but we may be sure that he had substantial reasons for believing that he was walking in the Lord’s way. His entire character shows us that he would be too cautious, as well as too faithful, to go in any direction contrary to the Divine will.

As to how we may decide as to what is and what is not the Lord’s way for us, we find that the rule which George Mueller tells us he followed is so nearly the one which we follow ourself that we take pleasure in quoting it:—

“I seek in the beginning to get my heart in such a state that it has no will of its own in regard to a given matter. Nine-tenths of the difficulties are overcome when our hearts are ready to do the Lord’s will, whatever it may be. Having done this, I do not leave the result to feeling or simple impression. If I do so, I make myself liable to a great delusion. I seek the will or Spirit of God through, or in connection with, the Word of God. The Spirit and the Word must be combined. If I look to the Spirit alone, without the Word, I lay myself open to great delusions also. If the holy Spirit guides us at all, he will do it according to the Scriptures, and never contrary to them. Next, I take into account providential circumstances. These often plainly indicate God’s will, in connection with his Word and his Spirit. I ask God in prayer to reveal his will to me aright. Thus by the prayer to God, the study of the Word, and reflection, I come to deliberate judgment according to the best of my knowledge and opportunity, and, if my mind is thus at peace, I proceed accordingly.”

——-

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George Mueller (1805-1898) was a Christian evangelist and the director of the Ashley Down orphanage in Bristol, England.

“He cared for 10,024 orphans during his lifetime, and provided educational opportunities for the orphans to the point that he was even accused by some of raising the poor above their natural station in British life. He established 117 schools which offered Christian education to more than 120,000 children.

“On 7 October 1830, he married Mary Groves, the sister of Anthony Norris Groves. At the end of October, he renounced his regular salary, believing that the practice could lead to church members giving out of duty, not desire. He also eliminated the renting of church pews, arguing that it gave unfair prestige to the wealthy (based primarily on James 2:1–9).

“In 1834, he founded the Scriptural Knowledge Institution for Home and Abroad, with the goal of aiding Christian schools and missionaries; distributing the Bible and Christian tracts; and providing Day-schools, Sunday-schools and Adult-schools, all upon a Scriptural foundation. Not receiving government support and only accepting unsolicited gifts, this organisation received and disbursed £1,381,171 – around £113 million in today’s terms – by the time of Müller’s death, primarily using the money for supporting the orphanages and distributing about 285,407 Bibles, 1,459,506 New Testaments, and 244,351 other religious texts, which were translated into twenty other languages” (Wikipedia).

In 1836 Mueller and his wife prepared their own rented home at 6 Wilson Street, Bristol for the accommodation of 30 girls and not long after, they furnished more houses in Wilson Street to care for up to 130 children. By 1870, 1,722 children were being accommodated in 5 homes (Wikipedia).

“Through all this, Müller never made requests for financial support, nor did he go into debt, even though the five homes cost more than £100,000 to build. Many times, he received unsolicited food donations only hours before they were needed to feed the children, further strengthening his faith in God. Müller was in constant prayer that God touch the hearts of donors to make provisions for the orphans. For example, on one well-documented occasion, thanks was given for breakfast when all the children were sitting at the table even though there was nothing to eat in the house. As they finished praying, the baker knocked on the door with sufficient fresh bread to feed everyone, and the milkman gave them plenty of fresh milk because his cart broke down in front of the orphanage. In his autobiographical entry for February 12, 1842, he wrote:

A brother in the Lord came to me this morning and, after a few minutes of conversation gave me two thousand pounds for furnishing the new Orphan House … Now I am able to meet all of the expenses. In all probability I will even have several hundred pounds more than I need. The Lord not only gives as much as is absolutely necessary for his work, but he gives abundantly. This blessing filled me with inexplicable delight. He had given me the full answer to my thousands of prayers during the [past] 1,195 days” (Wikipedia).


 

“The plans of the diligent lead surely to abundance,
but everyone who is hasty comes only to poverty.
(Proverbs 21:5, ESV).

 


Further Suggested Reading

Is It Finally Time To Change 12/29/2013 — Executing true and lasting change in your Christian life.
https://christianquestions.com/character/794-is-it-finally-time-to-change/

Effectual Prayer by Br. Francis Earl. The Herald of Christ’s Kingdom Magazine,  
http://www.heraldmag.org/literature/pray_3.htm

The Privilege and Power of Prayer by Br. Irwin Doran. The Herald of Christ’s Kingdom Magazine. Echoes from the Past. http://www.heraldmag.org/literature/pray_7.htm

Pray Without Ceasing. Reprints of the Original Watchtower & Herald of Christ’s Presence. R.3351-3354. http://www.htdbv8.com/1904/r3351b.htm

The Prayer of the New Creature. Reprints of the Original Watchtower & Herald of Christ’s Presence: R.4983. http://www.htdbv8.com/1912/r4983.htm

Thanksgiving in our Hearts. Adapted, David Steindl-Rast. Beauties of the Truthhttp://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/2003nov.pdf

Let This Cup Pass From Me by Jerry Leslie. Beauties of the Truth.
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/BOTAUG99.PDF

Hezekiah’s Song of Trust by Carl Hagensick, and Pray Without Ceasing by Peter the Damascene. The Beauties of the Truth.
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/BOTNOV04.pdf

Importunate Prayer. BIBLE Students DAILY.
https://biblestudentsdaily.com/2017/08/23/importunate-prayer/

What is the Purpose and Intent of Prayer; What are its Privileges and its Limits? BIBLE Students DAILY.
https://biblestudentsdaily.com/2016/03/15/what-is-the-purpose-and-intent-of-prayer-what-are-its-privileges-and-its-limits/

1 Thessalonians 5:16-18: Prayer—The “Oxygen” for the New Creature in Christ. BIBLE Students DAILY.
https://biblestudentsdaily.com/2017/11/04/1-thessalonians-516-18-prayer-the-oxygen-for-the-new-creature-in-christ/

The Joy of the Lord Is Your Strength. BIBLE Students DAILY. https://biblestudentsdaily.com/2016/12/20/nehemiah-810-the-joy-of-the-lord-is-your-strength/

 

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JOHN 13:14-15 – Washing One Another’s Feet – A Privilege

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During Bible times, frequent washing of the feet was necessary as the Israelites wore sandals instead of shoes, and often went barefoot in the house. Thus, among the Israelites, it was the first duty of a host to give his guest water for washing his feet. To omit this was a sign of marked unfriendliness. According to the Jewish Encyclopedia, “it was also customary to wash the feet before meals and before going to bed (compare Cant. 5:3).” Abstaining for a long time from washing them was a sign of mourning (2 Samuel 19:24).

The priests had laws about this practice (Exodus 30:18-21). Here it is explained that a copper laver was placed in the court, between the Tabernacle and the altar of burnt offering, in which the priests had to wash their hands and feet before entering the Tabernacle or approaching the altar of burnt offerings, hence before all their priestly functions. As no one is allowed to approach a king or prince without due preparation, which includes the washing of the hands and feet, so the Israelite, and especially the priest, is forbidden in his unclean condition to approach God, for if such a one came defiled, he was subject to die.

Feet Washing in the Old Testament

The practice of providing water for guests to wash their feet is illustrated on the occasion of a mysterious visit by “three men” to Abraham.

In Genesis 18:24 we read: “And he lift up his eyes and looked, and, lo, three men stood by him: and when he saw them, he ran to meet them from the tent door, and bowed himself toward the ground, and said, My Lord, if now I have found favor in thy sight, pass not away, I pray thee, from thy servant: Let a little water, I pray you, be fetched, and wash your feet, and rest yourselves under the tree.”

Later, Abraham’s nephew (Genesis 11:27), Lot, made a similar offer to two angels who came to the city of Sodom where he and his family lived, to destroy the city because their immorality has become “so great before the LORD that the LORD has sent” angels to destroy it (verse 13).

“(1) Now the two angels came to Sodom in the evening as Lot was sitting in the gate of Sodom. When Lot saw them, he rose to meet them and bowed down with his face to the ground. (2) And he said, ‘Now behold, my lords, please turn aside into your servant’s house, and spend the night, and wash your feet; then you may rise early and go on your way.’ They said however, ‘No, but we shall spend the night in the square.’ (3) Yet he urged them strongly, so they turned aside to him and entered his house; and he prepared a feast for them, and baked unleavened bread, and they ate” (Genesis 19:13).

(See also Judges 19:20, 21. To understand the context here, starting from verse 1 may be good).

The act of feet washing in the above cases reflects a spirit of LOVE, SERVICE and HUMILITY = WILLING SACRIFICE TO PLEASE THE HEAVENLY FATHER, who reads the heart of men.

Feet Washing – In the New Testament

The Woman’s Tears and Perfume

those who are forgiven much love much

Feet washing in the New Testament is found in Luke 7:36-50. It is six days before the Passover (Luke 12:1) a Pharisee named Simon invited Jesus to his home for a meal. While he was seated at the table, a woman “who had lived a sinful life in that town” came to the Master with an alabaster jar of costly perfume.

“(38) and standing behind him [Jesus] at his feet, weeping, she began to wet his feet with her tears, and kept wiping them with the hair of her head, and kissing his feet and anointing them with the perfume. (39) Now when the Pharisee who had invited him saw this, he said to himself, ‘If this man were a prophet he would know who and what sort of person this woman is who is touching him, that she is a sinner.’

(40) And Jesus answered him, ‘Simon, I have something to say to you.’ And he replied, ‘Say it, Teacher.’ (41) ‘A moneylender had two debtors: one owed five hundred denarii, and the other fifty.

(42) When they were unable to repay, he graciously forgave them both.

So which of them will love him more?’

(43) Simon answered and said, ‘I suppose the one whom he forgave more.‘ 

And He said to him, ‘You have judged correctly.’

(44) Turning toward the woman, he said to Simon, ‘Do you see this woman? I entered your house; you gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair.

(45) You gave me no kiss; but she, since the time I came in, has not ceased to kiss my feet.

(46) You did not anoint my head with oil, but she anointed My feet with perfume.

(47) For this reason I say to you, her sins, which are many, have been forgiven, for she loved much; but he who is forgiven little, loves little.’

(48) Then he said to her, ‘Your sins have been forgiven.’ (49) Those who were reclining at the table with him began to say to themselves, ‘Who is this man who even forgives sins?’ (50) And he said to the woman, ‘Your faith has saved you; go in peace‘” (Luke 7:38-50 NASB).

Dear friends, what can WE do as did this woman?

In the Mark account of another occasion, Mary, the sister of Lazarus, even poured the perfume on Jesus’ head (Mark 14:3).

How can we anoint the minds of our brethren, as suggested by the head?

Perhaps by praying for our brethren’s strength, that they might endure all for CHRIST.

This is so important, as would we not ourselves wish others to pray for us to more than overcome, which is the desire of our entire existence—to bring JOY to the Father by pleasing Him more? What more than to feel his Perfect Loving counsel moment by moment?

Perhaps anointing the head of our brethren can also mean sharing spiritually edifying thoughts and asking faith-building questions as well as letting the subject matter discussed or studied, be one that feeds the New Creation in Christ so as to encourage fellow consecrated believers to be fully consumed in their thought processes upon heavenly things since “a mind set on the flesh is hostile toward God; for it does not subject itself to the law of God, for it is not even able to do so, and those who are in the flesh cannot please God. However, you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you” (Romans 8:7-9).

How can we wash each other’s feet as this woman did for Jesus?
How can we show true hospitality likewise to our fellow brethren in Christ?

The specific and precise answer for each consecrated child of God may be unique and personal, just as each has been given by God uniquely specific talents to use in His service in the body of Christ. But how can we make sure our talents in God’s service are not buried? Perhaps by COURAGE IN CHRIST and by asking our Heavenly Father to eradicate FEAR of man from our lives while holding on to the REVERENTIAL FEAR of GOD—the fear of doing wrong in the eyes of God alone. See post titled: A Proper Fear

Does FEAR OF MAN … fear of past mistakes (as with the Apostle Paul before he became fully enlightened) … fear of being misunderstood and thus misrepresented and shunned or separated from the general assembly, or labelled “crazy” or “a missfit,” “the radical one,” stop us from BEING as CHRISTLIKE as we can and striving to moment by moment develop into the likeness of Christ by getting outside of the CARNAL COMFORT ZONE? Let it not!

This means, going BEYOND the PAIN BARRIER!

If you are not suffering for righteousness sake in some way, shape, or form, it means YOU ARE NOT working to your full potential in CHRIST.

“Indeed, all who desire to live godly in Christ Jesus will be persecuted.” (2 Timothy 3:12)

“For you have been called for this purpose, since Christ also suffered for you, leaving you an example for you to follow in His steps…” (1 Peter 2:21)

The consecrated until death “stars of heaven” class are the “heirs according to the promise” (Galatians 3:29) and coheirs of Christ (Romans 8:17). But such will be heirs only if they display the forgiving, repenting, and humble spirit among men, as we find in the weeping woman who washed Jesus’ feet with her tears of remorse and reverential thankfulness in being worthy of but touching the hem of the garments of Jesus. (Matthew 6:15) She had heard among the crowds that his kingdom was not of this world, and now she was able to SERVE him and be CLEANSED from her sins by him—because of her desire to have her sins forgiven. Later, if she continued on, she would be washed in this antitypical lamb’s blood. Her REVERENTIAL FEAR wished only to do right in God’s sight, recognizing her need for a redeemer.

Since Simon was a Pharisee, he may have considered himself to be rather important and may have felt he had bestowed an honor to Jesus by inviting him to dinner.

Was Simon embarrassed or afraid of what others would think of him if he showed Jesus hospitality? This Jesus who had allowed the woman considered in the public eye as inferior, to come near him?

Do you think Simon’s attitude was one of self-righteousness? Self-importance?
Do we ever allow this feeling to creep into us like LEAVEN?

To rid our minds of any such poison to the New Creation in CHRIST, let us focus our thoughts upon the Son of God who humbled himself even to the death of the cross (Philippians 2:8).

Anointing the Feet

In John 12:13 Mary anointed Jesus’ feet with costly ointment of spikenard six days before the Passover, when Jesus came to Bethany. [Note: this would be Nisan 10th after 6pm and an appropriate time for anointing the Passover lamb—whom Jesus himself was, symbolically.] Mary displayed her loving devotion to the Master by using her hair to wipe Jesus’ feet.

Although Judas’ perhaps insincere words highlight his dissatisfaction with Mary’s use of this expensive perfume (“worth a year’s wages”), Jesus said that she should be let alone, because she did what she could.

In fact, Jesus commended Mary’s actions, in Matthew 26:11-13: “(11) For you always have the poor with you, but you will not always have me. (12) In pouring this ointment on my body, she has done it to prepare me for burial. (13) Truly, I say to you, wherever this gospel is proclaimed in the whole world, what she has done will also be told in memory of her.”

What a beautiful illustration how true Christians should treat their most valuable assets on earth—the feet members of Christ that remain. In these we see Christ. They profess consecration, and evidence this with acts of true loving kindness, and manifestations of concern, gentleness, patience, assistance, and sympathy. They strive to bless others as Mary did with Jesus, lavishing costly, symbolic perfume upon the body of Christ, the Church.

As the washing of another’s feet is not a glamorous work, and considering the imperfections that each of us have, it takes a large measure of love, phileo and AGAPE love, and humility, to press forward in striving to serve our brethren.

Let us not allow differences along one line or another, nor misunderstandings, hinder us from seeking to do good unto all that we have opportunity, especially the household of faith. (Galatians 6:10, 1 Peter 3:11, Psalm 34:14, Micah 6:8)

Washing the Disciples’ Feet

One of the marks of female saintship in the early church was, “if she have washed the saints’ feet” (1 Timothy 5:10). Feetwashing being necessary at that time, became a synonym of service and kind hospitality. To illustrate this same principle of service and humility, Jesus used this same custom on the night of the Last Supper:

At the end of Jesus’ ministry and “just before the Passover Feast,” and when “the evening meal was being served,” Jesus washed his disciples’ feet. The disciples must have been shocked and silent that the Great Teacher, their Lord, would do such a thing. Simon Peter did not want Jesus to wash his feet at first, until the Master said that unless he washed Peter’s feet, he could have no part with him in the kingdom. Then Peter was willing to have his whole body washed, yet Jesus pointed out that he who is clean needs only to wash his feet. Jesus pointed out that not all of them were clean, the reference obviously being made to Judas.

Jesus admonished the disciples: “(14) If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. (15) For I have given you an example, that you also should do just as I have done to you” (John 13:14-15).

Jesus’ act was intended as an example in humility and a lesson to the apostles who seem still to have had a spirit of rivalry for preeminence. To our understanding, the lesson was that our Lord’s followers were not to shun any service, however menial, that would enable them to assist or comfort one another.

Jesus’ lesson is amplified by his words in John 13:34, 35: “A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. By this shall all men know that ye are my disciples, if ye have love one to another.”

Not until they had received the holy Spirit on the day of Pentecost, were the disciples of Christ able to manifest their determination to serve Christ in a way that would enable them to become pillars of the Church (Acts 2:24, 16-18, 33, 38).

Feet Washing – TODAY

When it comes to helping brethren, let us gladly do the work of feet washing, illustrated for us by the Master himself who taught the disciplines the lesson of HUMILITY, “that they should love one another to such an extent that they would consider no service too great nor too degrading which would minister to each other’s comfort” (Br. Charles T. Russell, Biblical Expository 1).

Here are some encouraging words of Br. Oscar Magnuson from a 1932 Bible Students Reunion Convention Report:

“If we place a limit on what we are willing to do and to bear for the Lord, the Lord might find it necessary to give us a body with limited capacities in the resurrection. In that case a divine body would not suit us, for such a body is unlimited in bodily capacities.”

There are hundreds of opportunities of showing the meek, lowly, and loving spirit of our Master. As God’s stewards and servants, it is not self that we are to minister and serve and pamper, but it is our mission to “do good unto all men as we have opportunity, especially to the household of faith,” remembering that we are to walk in his footsteps who “came not to be ministered unto [served], but to minister [serve] and to give his life a ransom for many” (Mark 10:45, Matthew 20:28).

In Reprint 1101, Br Russell writes that “the entertainment of any of the household of faith, is really the fulfillment of our Lord’s injunction, ‘See that ye wash one another’s feet.’ But none should be permitted to overdo themselves in this blessed service, nor to deprive themselves of the spiritual communion of the meetings. To this end all have been urged to make only very simple arrangements, that both visitors and entertainers may have their principal feast upon the spiritual meat. Come, then, expecting a warm welcome to such plain things as we have ourselves.”

In our sympathetic desire to help others be more than overcomers, a reciprocal washing of one another’s feet can include:

  • Desiring and maintaining loving fellowship with the members of Christ’s body as did Jesus spend in that upper room SERVING his disciples;
  • Praying for each other, as our Lord Jesus taught in his prayer in John 17.
  • Encouraging each other to fight the good fight of faith and become transformed in newness of life by renewing the mind when we dwell on things that are above. For example, “Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord” (Ephesians 5:19).
  • Within the ecclesia and among those with whom we have frequent fellowship, if we are actively engaged in promoting one another’s spiritual growth and development, we should be able to appreciate that all of our brethren have certain qualities, graces, or attributes that can benefit us; and we, likewise, should be on the alert as to how we can be of help to them.
  • Volunteering for ecclesia projects.
  • Entertaining visitors with an offer of a booklet or Divine Plan Book.
  • Witnessing to all humans at every single chat we have with another.

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  • Providing transportation.
  • Sending messages of comfort to all who write messages on the Old Ron email list.
  • Sharing tapes or truth literature.
  • Typing, proofreading.
  • Testifying at Testimony meetings.
  • Sharing hymns, psalms, and Bible Scriptures over the phone or conference calls etc.
  • Sharing bible study magazine articles or poems written.
  • Sending little “keep pressing onward and upward” parcels of spiritual items to edify.
  • Sending item of use to our brethren worldwide E.g. Africa, Philippines…
  • Visiting the ill, hospitalized or isolated.

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  • Reading the Scriptures morning and evening  with your own children/family.
  • If you have a garden: sharing some of your garden’s edible produce with brethren and friends.
  • Creating a one or 2 page witnessing ad/flier and distributing amongst the public as a family activity.
  • Helping your children leave fliers on the tables and seats at shopping centres and at supermarkets.
  • Sending in bill payments with a booklet inserted inside them letting someone know about GOD’s GLORIOUS KINGDOM to come to give the world HOPE!
  • Offering to set up Convention/Camp Book Tables.

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  • Coordinating a class choir.
  • Opening up your home for a weekday Bible Study.
  • Having an email sign-off Scripture “logo” — let CHRIST be what others remember you by.
  • Asking the brethren who have websites how you can contribute your skills to aid in the witnessing efforts.
  • Asking your Elders how you could help lighten their load by supporting them in their preparations for the Ecclesia.
  • Making bookmarks from pressed leaves to sell to raise money for some Truth related cause or to give out as gifts and reminder of Scriptural words of encouragement.
  • Offering your time for Sunday School teaching and Children’s Camp /Convention lessons.
  • Sitting next to someone different during ecclesia meeting intermissions at ecclesia and share Scriptures and Scriptural thoughts.
  • Coming prepared to class studies.
  • Finding an Elder who you can be your mentor and have Bible studies, Question and Answer email studies etc.
  • Take the kids on “witnessing bike trips.”

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Each of us should realize that we have something to give for the edification of the body. We should be faithful in contributing to our ecclesia studies, praying for others, and being a model of someone whose life is undergoing the transformation process; being, therefore, an example of a believer.

Let us be faithful in washing one another’s feet!

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Acknowledgement

  • Br. Homer Montague, for source material from his article in the Herald of Christ’s Kingdom (March/April 1998), titled “The Privilege of Feet Washing.”
  • Br. Charles T. Russell, Biblical Expository 1
  • Br. Oscar Magnuson for source material from a 1932 Bible Students Reunion Convention Report.

 

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How Can we Handle Our Sufferings in Christ, in a Jesus Way?

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Let us begin with a zap of JOY … that Jesus kind of joy that a child of God can feel from the words of Hebrews 12:11, which provide great reassurance that any painful experience allowed by God (which may include the pain endured from the sufferings in Christ), will actually NOT HARM the New Creature in Christ begotten within us, but rather, it will work out something wonderfully beneficial to the Old Mind (i.e. it will destroy it even more) and to the New Mind it will actually be a stepping stone to maturity and growth in Christ.

So here are the apostle Paul’s edifying words to us from Hebrew 12:11:

For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it.”

How positively encouraging!

Do we suffer for preaching about Christ’s Gospel?

Are we ridiculed at work for speaking up for the Truth?

Perhaps we have lost our job because of it?

Do we fear standing up for Jesus?

Do we fear being ridiculed by what others think of our interpretation of Bible Scriptures, hence we remain the quiet ones to keep in a comfort zone?

Are we embarrassed to be seen by all as Christ’s representatives?

Are we laughed at and labelled as “crazy” or “brainwashed” or “unbalanced” when we speak of the Gospel of Christ?

Or perhaps we are labelled by names from our past failures which we later recognized, grew from and changed our course of behaviour?

Do we fear being passionate about the Truth because of feeling we won’t cope when told we are going overboard or that we spend too much time on studying the Bible?

Do we too, not experience attacks from the Adversary? 

Do we not all experience the works of ignorance. Because of our imperfections of the flesh, we are not able to perfectly understand nor perfectly be understood.

Would you all not agree, that if we could read the hearts of each other, much unkind judgment would be prevented.

Since we cannot read the heart, it is good to err on the side of love between our brethren and pray (even more perhaps than use words) about the details which only the Heavenly Father perfectly understand and will never distort.

God is the perfect judge as we are not perfect yet in the full sense of the word “perfect;” only “reckoned” as righteous through Christ’s robe of imputed righteousness (Romans 4:22, 23).

Often the scripture is quoted “you will recognize them by their fruit” (Matthew 7:16), but have you experienced a situation where we in all sincerity of heart, give a testimony about the Gospel of Christ, yet it would seem that one, perhaps in an ecclesia meeting cannot see the fruits of God’s character in us and we are told to stop speaking?

If we prayerfully and patiently endure with a sincere purity of heart intention, in seeking for righteous communication and to share the joys of the gospel, then GOD OPENS A DOOR OF BLESSINGS TOO NUMEROUS TO COUNT, (even if the flesh does experience sufferings for righteousness sake) from which the new mind in Christ rejoices in, thanking the Heavenly Father for each test of our faith, obedience and loyalty to Him.

In Hebrews 5:7-10 we read,

In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to him who was able to save him from death, and he was heard because of his reverence. Although he was a son, he learned obedience through what he suffered. And being made perfect, he became the source of eternal salvation to all who obey him, 10 being designated by God a high priest after the order of Melchizedek.”

Let us not think that the comments of others are to intentionally harm us.

It is good to remember that WE HAVE ALL SINNED (Romans 3:23) and to remove first the plank in our own eyes before we try to remove it in our brothers.

“If we say we have no sin, we deceive ourselves, and the truth is not in us” (1 John 1:8).

“Surely there is not a righteous man on earth who does good and never sins” (Ecclesiastes 7:20).

If we feel wronged by our brother’s words, let us not retaliate with words of defense, but after taking it to our Heavenly Father in prayer, silently watch our Heavenly Father work things out PERFECTLY, praying for their victory and ours, in Christ—since we each have professed to belong ONLY to Christ, and wish ONLY THE BEST towards all our brethren in Christ, knowing that each of our beloved brethren struggle in their own unique ways to more than overcome the flesh, the world, and the adversary.

GOD is our best defender who can read the hearts of all, and allows each experience to work out perfectly what He so desires, in us.

The apostle Paul encourages our thoughts to be on “whatever is TRUE, whatever is HONORABLE, whatever is JUST, whatever is PURE, whatever is LOVELY, whatever is COMMENDABLE, on that which is EXCELLENT and on anything WORTHY OF PRAISE” (Philippians 4:8).

The above verse is a wonderfully perfect tool to remember using to clean out our minds from any negative thoughts!

Something about Fault-Finders

Are we fault finders?

In Titus 1:15,16 we are given a description of such.

“Unto the pure all things are pure; but unto them that are defiled and unfaithful is nothing pure; but both their mind and conscience are defiled. They profess to have known God, but by their works they renounce Him, being abominable and disobedient, and to every good work worthless” (Titus 1:15,16).

The “pure” can see the true, pure hearts of God’s sincere “little ones,” in spite of the weaknesses of the fallen flesh. They can see righteousness in the Divine law and arrangement. While “the defiled” may identify with the cause of God, but whose doctrines and manner of life are in conflict with the gospel because they are fault-finders and unbelieving — “and unfaithful” (Diaglott).

Can we ever fall into a fault-finder category and be labelled as unfaithful too?

We sure can, IF our consciences become perverted, where we end up being unable to see anything or anybody in a proper light. This leads to losing the spirit of love which thinketh no evil!

In Reprint 5746 of “The Original Watchtower and Herald of Christ’s Presence,” Brother Charles Taze Russell describes these fault-finders in the following words:

They could find fault with everything–nobody could do anything just right, no doctrines were right. We have all met people of this character—people who see nothing pure, nothing good, anywhere, and who are denouncing others all the time and this is how their consciences become defiled. At first the conscience of such would to some extent reprove them. But gradually, if they yield to this wrong heart attitude, their consciences become corrupt and hardened, so that they do not realize that they are prevaricating, misjudging, do not see how unjust, impure and blind they have become. “They profess to have known God,” says the Apostle—knowing something in an intellectual way about His Plan and Word—”but by their works they deny Him.” Their works are contrary to God’s Word, which instructs that all should seek to do all the good they can, to see all the good they can, and to give generous judgment to others.

The Apostle is not saying here that such have necessarily become immoral and vile in that they have become delvers into all kinds of sin and vice. We are not to read into his words anything that is not there. But he does say that so far as any good work is concerned they will defile it, injure it. Better would it be that they keep away from the Lord’s work entirely. They have allowed the bitter spirit to work in them until everything takes on the color of their own minds. They do not recognize to what an extent they are unjust, unrighteous, in their thoughts, their words, their conduct. They are injurious to every good work.

There are lessons of warning here for all of us, lest we should be led astray by the spirit of the Wicked One and become mere fault-finders, accusers of the brethren—not giving our time, our hands, our feet, our tongues, to doing good, to blessing and UPBUILDING the brethren, but rather to tearing down. In proportion as any one does this, he is worthless, yea, worse than worthless, to the Lord and to His Cause!”

The above words by Pastor Charles Russell are truly a GREAT WAKE UP CALL to every true Christian. They are humbling thoughts and truths to apply to each of us as we ALL fall into the trap at one time or another with thoughts that should rather be positive towards all our brethren in Christ, but which the flesh often prefers to ignore.

Here is also a lovely verse about our beloved Elders in Christ :-

“Let the elders who rule well be considered worthy of double honor, especially those who labour in preaching and teaching(1 Timothy 5:17).

Here are a list of suggestions in preventing and overcoming the evil surrounding fault-finding:

1. Thank our Heavenly Father for the experience as it is the “fiery trials” that test our loyalty to God best and develop AGAPE love most. (See text for “Songs in the Night,” March 12th.)

2. Focus on the Christ-like qualities we see in our brethren, just like we would wish others to focus on the Christ-likeness they see in us (Philippians 2:3; 4:8).

3. ListenJesus also remained silent when Pilate questioned him (Matthew 26:63).

4. Continually ask God for His help (Psalm 121).

5. Wait for God. Trust in God to deliver and bring justice (Exodus 14:14; 2 Chronicles 20:17).

6. If God inspires the conscience to do so, reply using gentle, kind words (Isaiah 30:21).

“Speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all people” (Titus 3:2).

A beneficial reply to criticism:

“Thank you Sister/ Brother. Please pray for me.”

This statement shows not only our appreciation for our fellow brethren in Christ communicating their best interests for our highest spiritual welfare, it also reflects our faith in God’s power through prayer as well our joy and gratefulness in the sacrificial offerings of our fellow yoke-bearers in Christ, keeping them also in our fervent prayer (1 Peter 3:17).

7. Let us ask ourselves what would bring our Heavenly Father grandest JOY? What words and what actions would best represent our Head–the Captain of our Salvation? (Hebrews 12:2).

8. Saturate our mind with spiritually edifying and positive Scriptures, which are filled with the precious promises of God so that we continuously seek the highest welfare of our co-laborers in the Vineyard of our Master and Head, our Lord Jesus. Some wonderfully beneficial Holy Scriptures to meditate upon, include:

  • “Love your neighbour as yourself” (Mark 12:31).
  • “Think of others as better than yourself” (Philippians 2:3).
  • “Let no one seek his own good, but the good of his neighbor” (1 Corinthians 10:24).
  • “Pray for those who persecute you” (Matthew 5:44).

9. Consider our Brethren in Christ as are “our joy”, “our crown” and “our hope” as did the apostle Paul (1 Thessalonians 2:19).

10. Realize our own shortcomings (Matthew 7:1-5), and copy the forgiveness that our Lord, Jesus Christ had towards all (Ephesians 4:32).

We “ALL fall short of the glory of God” (Romans 3:23).

May we rest in the assurance that if we do our very best to keep a pure conscience before God and seek to only do what is righteous and pure and loving and just, GOD will deliver us in due time.

It is far better to boast about one’s own weaknesses (2 Corinthians 11:30) and make the strengths in our brethren shine out gloriously if in their presence.

With kind and gentle words, prayers, patience and even at times silence towards those who may attack us for Truth sake, let our confidence be in our trust in the LORD’s strength which HE DOES gives us, and let us defend the Truth where it warrants this, just like Christ Jesus did.

May we not let our hearts turn bitter or cold.

“A soft [gentle] answer turns away wrath, but a harsh word stirs up anger” (Proverbs 15:1).

The fallen angels know if they cannot harm us by using those in the world, they surely will try to plant discord amongst our closest within the Church. Our prayers for each other is so important.

Having agape love towards all our brethren in Christ is necessary to be of the body of Christ. Our Lord Jesus is the best example of this, laying down his life as a ransom for ALL; being crucified by the ignorant actions of his very own (John 1:11).

We all need encouragement from each other.

“Therefore encourage one another and build one another up, just as you are doing” (1 Thessalonians 5:11).

By asking God to daily show us His will, we may be lead to glorious faith-building and faith strengthening experiences. Here are some examples of how we may edify each other:

  • Share Scriptures from the Word of God with those in your own home;
  • Send an email or card sharing some of the precious promises of God in it from Scripture;
  • Volunteer your time in the gospel witnessing work;
  • Write a poem and share it at the next Testimony Meeting in your ecclesia to edify those present;
  • Go to the local supermarket and hand out some tracts or booklets sharing the Good News about the Kingdom and God’s divine plan for mankind;
  • Be a Daniel. Dare to stand alone. Dare to start a project and finish it which would be spiritually edifying those who have a listening ear to the Word of God.

All for Jesus! The time is short!

The more tests that are overcome now, the grander the shine! To become the shiniest diamonds in character then the tests of character development in Christ are to be passed in often unfavourable conditions for the flesh. The members of the high calling are in training to be kings and priests who belong to their head—Christ Jesus, and they will help the world of mankind up the highway of holiness so each lesson learned now and each experience that is overcome now, is a lesson that will be most beneficial for the future.

May our presence have a most pleasantly refreshing, calm, soothing effect on all in Christ who would be in our midst so that Jesus’ presence may be what is felt by all.

Suffering – Learning from our Savior

Since Christ suffered for us (1 Peter 2:18-25), the saints are also exhorted to suffer and accept trials with the same spirit as did Jesus. Our Lord, who committed no sin, was in all respects perfectly holy. He was entirely innocent and suffered without having committed any crime. As Jesus suffered unjustly, his body members should regard it as being no strange thing when they too undergo similar sufferings and persecutions.

The scriptures tell us that there was no guile, deceit, hypocrisy or insincerity found in Jesus’ mouth, for he was in all respects what he professed to be. Though he was condemned as an impostor, that charge was wholly untrue. Jesus was reviled and spoken of as a deceiver, charged with being in league with Beelzebub, “the prince of devils,” and accused as a blasphemer against God (Luke 11:15). Although he was falsely accused by his malefactors, Jesus did not revile those who reproached him.

Jesus seldom used harsh language and showed no anger. He calmly stood and bore it all, for he came to endure all kinds of sufferings in order that he might set an example for us and make an atonement for our sins. Such should be our course as well when faced with similar attacks.

The words in 1 Peter 2:25“Ye were as sheep going astray,” alludes us to the words in Isaiah 53:6, “All we like sheep have gone astray; we have turned everyone to his own way; and the LORD hath laid on him the iniquity of us all.” This thought in a broader sense expresses the condition of the human race before God recovers them through the plan of salvation. A flock wandering without a shepherd or guide is in a pathetic condition, and so was it for the prospective body of Christ before being sought out and brought into the true fold by accepting the value of the shed blood of the Good Shepherd.
In 1 Peter 4:12-17, the apostle warned his readers about the coming of a more intense period of persecution, stressing the importance of patience and mental readiness.

Peter intimates that the Church should not regard it as being strange or unusual for the people of God to suffer as did Christ, because later they will be glorified together with him in God’s coming kingdom. He also admonishes the Church not to become perturbed concerning matters unrelated to Christ, but to rejoice in their afflictions, knowing they will be counted as a blessing.

The people of God should always place their lives completely in God’s hand, believing that because God is their Creator, He will be their preserver.

God withholds no good thing from those who love Him and walk uprightly. He who is employed in God’s service will always have God’s protection.

This post’s URL: https://biblestudentsdaily.com/2016/05/30/how-do-we-handle-sufferings-in-christ-in-a-jesus-way/

TIS SO SWEET TO TRUST IN JESUS

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