Water From The Rock

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There are two occasions in the Old Testament of Moses smiting a rock to provide water for the despairing Israelites in the wilderness. Let us examine the events, their differences, and the lessons to be learned.

Exodus 17:1-7

In this account Moses, in the name of God, smote a rock in Horeb with his rod to release water for the thirsty Israelites who had camped at Rephidim (see map below), about 1 1/2 months after the Exodus (compare Exodus 19:1). From this rock gushed water, abundantly refreshing Israel.

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Here is this account of Moses’ first smiting of the rock as recorded in Exodus 17:1-7 (KJV):

“(1) And all the congregation of the children of Israel journeyed from the wilderness of Sin, after their journeys, according to the commandment of the LORD, and pitched in Rephidim: and there was no water for the people to drink.

(2) Wherefore the people did chide with Moses, and said, Give us water that we may drink. And Moses said unto them, Why chide ye with me? wherefore do ye tempt the LORD?

(3) And the people thirsted there for water; and the people murmured against Moses, and said, Wherefore is this that thou hast brought us up out of Egypt, to kill us and our children and our cattle with thirst?

(4) And Moses cried unto the LORD, saying, What shall I do unto this people? they be almost ready to stone me.

(5) And the LORD said unto Moses, Go on before the people, and take with thee of the elders of Israel; and thy rod, wherewith thou smotest the river, take in thine hand, and go.

(6) Behold, I will stand before thee there upon the rock in Horeb; and thou shalt smite the rock, and there shall come water out of it, that the people may drink. And Moses did so in the sight of the elders of Israel.

(7) And he called the name of the place Massah, and Meribah, because of the chiding of the children of Israel, and because they tempted the LORD, saying, Is the LORD among us, or not?”

Numbers 20:1-13, 24 

The second occasion of Moses smiting a rock for water occurred much later, near the end of the 40 years of wilderness wandering. This is recorded in the fourth book of Moses, the book of Numbers, chapter 20. Here Moses and Aaron “rebelled against my word” (verse 24). For on this occasion God told Moses to speak to the rock, but in anger, and failing to credit God for caring for the Israelites, Moses asked the crowd “must we fetch you water out of this rock?,” and smote it twice.

Here is the account (Numbers 20:1‑13, 24 KJV):

“(1) Then came the children of Israel, even the whole congregation, into the desert of Zin in the first month: and the people abode in Kadesh; and Miriam died there, and was buried there.

(2) And there was no water for the congregation: and they gathered themselves together against Moses and against Aaron.

(3) And the people chode with Moses, and spake, saying, Would God that we had died when our brethren died before the Lord!

(4) And why have ye brought up the congregation of the Lord into this wilderness, that we and our cattle should die there?

(5) And wherefore have ye made us to come up out of Egypt, to bring us in unto this evil place? it is no place of seed, or of figs, or of vines, or of pomegranates; neither is there any water to drink.

(6) And Moses and Aaron went from the presence of the assembly unto the door of the tabernacle of the congregation, and they fell upon their faces: and the glory of the Lord appeared unto them.

(7) And the Lord spake unto Moses, saying,

(8) Take the rod, and gather thou the assembly together, thou, and Aaron thy brother, and speak ye unto the rock before their eyes; and it shall give forth his water, and thou shalt bring forth to them water out of the rock: so thou shalt give the congregation and their beasts drink.

(9) And Moses took the rod from before the Lord, as he commanded him.

(10) And Moses and Aaron gathered the congregation together before the rock, and he said unto them, Hear now, ye rebels; must we fetch you water out of this rock?

(11) And Moses lifted up his hand, and with his rod he smote the rock twice: and the water came out abundantly, and the congregation drank, and their beasts also.

(12) And the Lord spake unto Moses and Aaron, Because ye believed me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them.

(13) This is the water of Meribah; because the children of Israel strove with the Lord, and he was sanctified in them.

(24) Aaron shall be gathered unto his people: for he shall not enter into the land which I have given unto the children of Israel, because ye rebelled against my word at the water of Meribah.”

Moses Not Permitted to go Into the Promised Land

One of the reasons why Moses was not permitted to lead Israel into the land of promise concerns this second occasion. Smiting the rock on the first occasion (Exodus. 17:1‑7) was by God’s direction, and the waters gushed forth. But the second time (Numbers 20:2‑12) the Lord said to Moses, “Speak unto the rock,” but instead he hit the rock with his rod twice.

Moses’ sin in the Numbers account was self‑assertion and lack of faith (R4047:6, R5315:5).

In Numbers 27:14, God clearly states to Moses that He punished Aaron and him for their disobedience. “For ye rebelled against my commandment in the desert of Zin, in the strife of the congregation, to sanctify me at the water before their eyes: that is the water of Meribah in Kadesh in the wilderness of Zin” (Numbers 27:14). By not saying that God would provide them water,  saying rather that they would give the whole community water, Moses and Aaron had disobeyed God.

Here, we are reminded of Ephesians 4:26, “If angry, beware of sinning” (Weymouth). Moses and Aaron, in anger with the Israelite complaints, took the matter in their own hands. Moses disregarded God’s direction, and failed to direct the people to God’s loving care for them. Evidently Moses remembered his striking the rock years earlier, and vented his anger here without regard for G6 mtqod’s instruction to “speak ye unto the rock before their eyes, and it shall give forth his water.”

As Moses and Aaron were punished for their wrong actions, so too, God’s people may have to live with the consequences of their poor decisions or impulsive actions. However, God still provides access to the the waters of spiritual life. God knows that no one could stand before God if every mistake were recorded and not forgiven.

“(3) If you, O LORD, should mark iniquities, O Lord, who could stand? (4) But with you there is forgiveness, that you may be feared. (5) I wait for the LORD, my soul waits, and in his word I hope; (6) my soul waits for the Lord more than watchmen for the morning, more than watchmen for the morning. (7) O Israel, hope in the LORD! For with the LORD there is steadfast love, and with him is plentiful redemption” (Psalm 130:3‑7, ESV).

Some time later, God led Moses up to Mount Pisgah’s top (Numbers 27:12), with an extended panoramic view of the Promised Land of Canaan. Moses saw this with his natural eyes, but Moses saw much more through the eye of faith, seeing the promises which God had made to the tribes of Israel through Abraham, Isaac, and Jacob. “We hear not a murmur respecting the transfer of leadership and the cessation of his own labors. If God had used Moses in his service to the extent that he was pleased to do, the servant was thankful and satisfied” (R3077).

“The most unjust thing we can do is judge Moses or any other man by his deeds and not by his fruits” (R4055:5).

Antitypical Meaning of “Smiting” the Rock

Christ Jesus, the true Rock, was to be smitten but once for our sins, and as a result of that one smiting at Calvary [i.e. Christ’s death, which made possible the access to God’s grace in Christ to those God has called out of the world] the water of life would be obtained for all true Israelites to all time; and if for a season the flow was stopped it was only necessary that the Rock should be invoked in the name of the Lord, that the waters might again flow forth. Christ dieth no more; death has no dominion over him; therefore in the type the Rock should not have been smitten a second time. But the second smiting, nevertheless, made a new type, because as the Apostle explains, there are some now who crucify Christ afresh, and put him to an open shame‑some of his professed followers denying or ignoring the value of the original sacrifice, denying the blood that bought them, are counted as committing the sin unto death — Second Death — and of these Moses became a type, and as a type of a class which would have to do with the antitype of the rock, he was debarred from Canaan — Hebrews 6:4‑6” (R3077).

Any denial of the Redeemer on the part of the consecrated would signify a crucifying afresh, a smiting of the rock a second time” (R5315:4).

“We might remark here, too, that those who smote the Lord the first time, at Calvary, have the promise of full forgiveness. They shall look upon him whom they pierced, and shall mourn for him, and the Lord will pour out upon them the spirit of prayer and supplication, and they shall have full opportunity of recompense and reconciliation (Zechariah 12:10). It is those who, with greater knowledge, and after they have become partakers of the holy Spirit, and have tasted the good Word of God, and the powers of the age to come, sin wilfully and count the blood of the covenant a common thing [unholy thing, Hebrews 10:29] — these are they who commit the real sin unto death, and for whom the Scriptures suggest no hope, or further opportunity, because they have sinned wilfully” (R3077).

What if Moses Had Not Smitten the Rock in the Numbers Account?

If Moses had not smitten the rock in the Numbers 20 account, would he have been permitted to enter the promised land? Br. Charles Taze Russell answers this question in R3077.

“… Moses would not have gone into the land of Canaan [even if he had obeyed God by “speaking to the rock”] because … he was the type of the Law Covenant, which must end before the people can enter into their rest. As Moses was the representative of the Law Covenant, so Joshua became the representative or type of the New Covenant and of its mediator, Jesus, the Deliverer. ‘The Law came by Moses, but grace and truth came by Jesus Christ.’ The Law was a pedagogue or guide to prepare and bring the Israelites along to the borders of Canaan, but the Law could never give them rest, could never take them into the land of promise. Christ, the antitype of Joshua, must do that. We are to remember, too, that Moses’ error in smiting the rock, did not involve him in the Second Death, nor will it work any injury to him as respects the future. It was comparatively a trivial matter, and taught him a valuable lesson which he evidently learned to the Lord’s pleasement, and his failure to go into the land of promise, therefore, should not indicate a continuance of divine indignation against him, but merely a continuance of the divine purpose in making of him a type of a class who would have to do with the antitypical rock, the antitypical water, and the antitypical smiting.”

Differences and Similarities Between the two Rock Smiting Accounts

Here are some differences and similarities noted between the Exodus and Numbers account concerning the smiting of the rock by Moses.

(1) Time — The first account occurred in the opening year of the Exodus while the other occurred near the opening of the 40th year after the Exodus. The Exodus account was in the second month of the first year, while the Numbers account was in the 1st month of the (last) 40th year of travelling.

(2) Location — Exodus account: in the Wilderness of Sin at Rephidim (Exodus 17:1); Numbers account: in the desert of Zin at Kadesh, in the first month of year 40 of their travels.

(3) Moses’ attitude — On the first occasion, Moses followed God’s instructions to the fullest and his attitude was noble and honorable, while in the closing account his attitude was angry and personal, rather than deferential: “Must we fetch you water?” were his words, rather than giving glory to God by saying something like “God will give you water,” and meekly directing the attention to Jehovah.

(4) Level of Obedience — In the opening account Moses hit the rock once as God told him to do, while in the closing account he was to speak to the rock but he disobeyed and instead hit the rock twice.

(5) The Rods — the rod in the Exodus account was Moses’ rod, while the rod in the Numbers account may have been the rod of Aaron. (Numbers 20:9, “Moses took the rod from before Jehovah” — perhaps the rod of Aaron that had been “before the testimony,” Numbers 17:10).

(6) Who was present — In the Exodus account Moses struck the rod in the sight of the Elders, while in the Numbers account, the whole assembly of the Israelites was present.

(7) All the Israelites still murmured and quarrelled during the 40 year wandering in the wilderness. Thus the only ones to enter the Promised Land of Canaan were Joshua, Caleb, and all the children of the Israelites who were less than 20 years of age (Numbers 14:20‑30).

(8) The Rock — in both cases the rock represents Christ, the Rock of Ages. “And all drank the same spiritual drink. For they drank from the spiritual Rock that followed them, and the Rock was Christ” (1 Corinthians 10:4).

(9) In both cases, the waters quenched the thirst of the Israelites.

(10) Two examples of the spiritual Rock are given during the life of Moses to show that there are two time periods in history during which the spiritual waters of life do flow — first for the Church class during this Gospel Age (from Pentecost in 33 AD) and next, in the kingdom age, for the world of mankind. In the Exodus account it was thus necessary for Christ to be smitten once: Romans 5:8, 1 Peter 3:18, John 7:32, 37. Before anyone can come unto Christ, he must thirst for the Truth. He must first have and show an appreciation of all that the Heavenly Father has to give. The waters beautifully picture the waters of eternal life that the Heavenly Father offers to those who have faith in Him, and the blessings that will flow through Him. The flowing waters satisfy the hearts of the Church class during the Gospel Age. These are pictured in the Elders in the Exodus account who were present with Moses. This water becomes a well spring of Truth in each one of us, with an opportunity to nourish others along the way.

(11) The Church’s sojourn began at the beginning of the Gospel Age, just as the Exodus account comes at the beginning of Israel’s wanderings in the wilderness. In Revelation 22:1 we read, “Then the angel showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb.” Mankind will only receive that life‑giving water after the Kingdom is ushered in, just like in the Numbers account it comes at the end of the wilderness wanderings when the Gospel Age is complete. Then the resurrected world of mankind will receive the benefits of the Kingdom when they are ready to enter into the Promised Land, but on the earthly plane of existence.

(12) Christ will not then be smitten a second time. As pictured in the Numbers account, God will speak to Jesus at the appropriate time and the waters will not simply come forth, but they will come forth abundantly, as we are told in Numbers 20:11. Then the waters of life will be given to refresh all the people.

(13) The spiritual walk that we have entered into began with Christ. After crossing the Red Sea, the waters of Marah were bitter, representing the prevalence of sin throughout the world. Christ came to Jordan and offered his life and the first glimpse of the sweetened waters were given there. Next, at Elim, there were 70 palm trees and 12 wells. This relates to when our Lord sent out 70 into Galilee to preach the Gospel and he sent out 12 Apostles as the “wells” of spiritual Truth. Our Lord said he was “the true bread from heaven.” Yet the Israelites did not want that, but the quail. At Sinai, the tables of the Law were written into their hearts. Some have gone through difficult experiences like Miriam who was struck with Leprosy for 7 days, and some come back with a bad report and think it’s too much of a cost to bear, being consecrated to God. But those who endure with faith receive God’s blessings. In Numbers 21:6 the fiery serpents represent the affliction of sin, which the world can be relieved of by looking to Christ for their healing (Numbers 21:8).

Lessons

(1) Dependency on God

Not just to seek and ask God for answers and direction in our situations of daily life, but above all, in doing so, to  give God the glory in all that we say and do, and in any way the Heavenly Father permits, allow for the “hearers” as well as ourselves to recognize God’s influence in each matter. That is, see the presence of Christ through the actions, words and doings of the person(s) each does associate with in the experiences of this present life.

Example

Here is an example of a lesson to learn from Moses’ smiting the rock twice, in today’s world. If we give someone either financial or material gifts, then we should not think it is because of our power or our ability, but rather see that it is because of our Almighty Heavenly Father’s help — His love, justice, power, and wisdom working in harmony through His children called by Him, to do works that reflect Christ-likeness. We should do works in a way so as to fulfil God’s will and God’s purpose through us whom He has called to be partakers of the Heavenly calling now during the Gospel Age, from Pentecost forward.

St. Paul, by inspiration, points out to us that that rock represented Christ, that the smiting of the rock represented putting Christ to a shameful death, and that only by this means is the Water of Life provided for the people of God. As the waters of that rock followed the Israelites, so the stream of God’s favor, through the sacrifice of Christ, refreshes Christ’s disciples throughout their wilderness journey.

Refreshed in body and in faith, Israel journeyed onward, but encountered new obstacles. The Amalekites, a warlike people, considered the coming of Israel as an invasion of their country, and attacked them in battle. A people used to peaceful pursuits, as the Israelites had for centuries been, would naturally be at a disadvantage in a conflict with such opponents. Yet God gave them the victory. He indicated, however, that it was not by their prowess or skill, but of His grace that they conquered.

Moses, stationed upon a high hill, lifted up his hands in prayer to God for the people. While he did so, success was theirs; but when he ceased thus to pray, the Amalekites were the victors. Perceiving this, Aaron and Hur assisted in holding up the hands of Moses until the battle terminated with success for Israel. God thus indicated that Moses was the advocate or representative of Israel, and that without him they could do nothing.

(2) Regular Prayer = Close Communion with God

By having close communion with God through unceasing prayers, God’s people can seek the Heavenly Father’s direction and counsel in all of life’s affairs. Such complete dependency on God may by God’s grace and mercy result in a mind that desires and does only the will of God, which in turn, can result in glory, honour, and praise to our Heavenly Father through Christ.

Spiritual Israelites have conflicts with enemies too mighty for them without the Lord’s assistance. The world, the flesh, and the Devil make common cause against all who are seeking the Heavenly Canaan. We who are followers of Jesus have success in our warfare only as we have Him as our Advocate. “We have an Advocate with the Father, Jesus Christ the Righteous.” Through Him we may come off conquerors, yea, more than merely conquerors, victors in the highest sense — “through Him who loved us and bought us with His precious blood.”

(3) Avoiding pride.

C. S. Lewis said: “A proud man is always looking down on things and people; and, of course, as long as you are looking down, you cannot see something that is above you.”

Pride in any form and in anybody is a dangerous thing. In a worldly way the proverb is well attested, “Pride goeth before destruction and a haughty spirit before a fall.”

Moses was the “meekest man in all the earth” (Numbers 12:3). Perhaps this is one reason that this experience of Moses is recorded for our benefit — to alert us, that no matter our development of humility and meekness, we need to be careful lest a moment of self-assurance, or spiritual pride, does not cause us to forget our proper reliance upon, and respect for, our Heavenly Father.

“For the comfort of those who may feel that they have done much worse than Moses, or been much more self‑assertive, been much less careful to honor the Lord, have manifested much more spiritual pride‑for their comfort let us notice that the punishment here was severe because it was part of a type” (R5957).

“Neither are we to think that brethren who have manifested spiritual pride and done things in their own name, rather than in the name of the Lord and the name of the Class, have thereby committed the sin unto death. We are, however, to realize that a terrible danger goes with spiritual pride. … Realizing this, how anxious, how zealous we should be, not only in the eradication of every symptom of it we might find in ourselves, but also in being careful lest we should take the contagion or in any manner come under its influence or have any of its symptoms!” (R5957)

“When one attends a testimony meeting, or a Berean class, and hears no real good testimony but his own, hears no proper answer except his own to any of the questions, never sees an Elder in the chair who knows how to lead a meeting anyway — these should be considered dangerous symptoms of spiritual pride” (R5956).

The proper attitude, as all will agree, is that the Lord’s people should feel greatly humbled instead of greatly exalted and heady in respect to these opportunities for telling the Truth to others” (R5956).

“We should feel our unworthiness. We should realize that the Plan is not ours; that we have merely heard of it ourselves; that it is really God’s Plan; that we are honored as His servants to tell it out” (R5956).

“But if we allow any impression to go out that it is by any wisdom on our part, or any skill, that the beauty is seen in the Message, then to that extent we are taking glory to ourselves which belongs to the Lord, and doing injury to ourselves proportionately by failing to demonstrate our worthiness to be used by the Lord in the present and in the future. The wonderful privilege of speaking as ambassadors for the Lord, to tell of His greatness and Plan should humble us with the thought that He has privileged us, whereas He has angels, who excel in strength and whom He might have used in communicating this most wonderful Message” (R5956).

We should not feel offended if we are not elected as a deacon or Elder or assistant in the Lord’s service. Br. Russell writes that “in all meekness and humility they should feel a timidity even about taking a position where there would be such a responsibility. The admonition on this is that although all of the Church should, according to their knowledge of the Truth, be qualified to be teachers, nevertheless the safer place is not to be a teacher, knowing that such shall have the severer trial. Only a sense of responsibility to the Lord and to the brethren should make one willing to serve in such capacity, much as all ought to love to be the Lord’s representatives in the Church” (R5956).

The Need For Self‑Examination

“Let us not forget that while we are to exercise great leniency in viewing the words and deeds of others, ascribing only good intentions where they are professed, we are to scrutinize with all of our might our own hearts, our own intentions. We are to inquire why we did this thing or left undone the other thing; why we did this thing this way; why we spoke in such a tone, etc. Such a careful examination, weighing of thoughts, words and deeds, would be very unsatisfactory to a person who was not wishing to be in accord with the Lord. But those who have made a covenant with the Lord and are faithful to that covenant will find such a course to be a great blessing, comforting their hearts at the time, strengthening them for the future, and in connection with the Lord’s providences it will be fitting and preparing them for places in the Heavenly Kingdom” (R5958).

By relying on and asking the Heavenly Father through Christ to show us His way and do it, we can help keep the spiritual armour of Christ on 24/7 to protect us against sinning in a sudden moment that can creep up unexpectedly. Let us remember Moses’ situation and ask God to protect us from it happening to us, and trust that God is able to do more than we even ask for or imagine if He chooses to (Ephesians 3:20).

“To Him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen” (Ephesians 3:21, ESV).

References:

Br. Charles Russell — Reprints of the Original Watch Tower and Herald of Christ’s Presence: R2299, R3077, R4047, R4055, R5285, R5315, R5955.

Bibletruth411 ‑ YouTube: “The Waters of Massah and Meribah.”

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https://biblestudentsdaily.com/2017/12/11/water-from-the-rock/

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Remember Me – Hymns of Dawn No. 2

Remember Me – Hymns of Dawn No. 2

Lyrics

1.
According to thy gracious word,
In meek humility,
This will I do, my dying Lord,
I will remember thee.

2.
Thy body, broken for my sake,
My bread from heav’n shall be;
Thy testamental cup I take
And thus remember thee.

3.
When to the cross I turn mine eyes
And rest on Calvary,
O Lamb of God, my Sacrifice,
I must remember thee.

4.
Remember thee and all thy pains
And all thy love to me;
Yea, while a breath, a pulse remains,
I will remember thee.

5.
Then of thy grace I’ll know the sum,
And in thy likeness be,
When thou hast in thy kingdom come
And dost remember me.

Author

James Montgomery (1771-1854)

UNK

James Montgomery was the oldest son of John Montgomery, an Irish minister of the Moravian Church, and was born in Irvine, Ayrshire, Scotland, on November 4, 1771. At the age of seven he was sent to school at Fulneck in Yorkshire to prepare for the ministry.

It was during his years at Fulneck that his parents were sent to the West Indies as missionaries. Both of his parents died there. He left Fulneck in 1787 and received work as a merchant in Mirfield. Despite his great dislike for the work, Montgomery worked in Mirfield for a year and a half. Then he took a similar position at Wath only to find it quite as unsuited to his taste as the former. He finally set out for London with a copy of his poems in the hope of finding a publisher for them. In this he failed. He did, however, get in touch with Mr. Robert Gales of Sheffield, the owner and editor of the Radical Sheffield Register. Since Montgomery soon shared the views of Mr. Gales, he became co-editor.

When Mr. Gales was forced to leave England to avoid prosecution, in 1794, Montgomery took over the paper and became its owner and editor. Montgomery changed the name of the paper to the Sheffield Iris. During the first two years of his editorship Montgomery was imprisoned twice in the Castle of York and fined, once for three months for commemorating the fall of the Bastille and again for six months for reporting a riot in Sheffield. But Montgomery did not remain a strict radical all his life. At the age of forty-three he returned to the Moravian congregation at Fulneck and became an active member.

He was a zealous worker for missions and was an active member of the Bible Society. Montgomery was also a bitter opponent of slavery. He could not forget that his parents had given their lives as missionaries to the wretched blacks of the West Indies. His father’s grave was at Barbados, and his mother was sleeping on the island of Tobago.

Besides contributing poetry and hymns to the world for a period of fifty years, Montgomery lectured on poetry and literature. In 1833 he received a royal pension of $1,000.00 per year. James Montgomery never married. He reached the ripe old age of 83. He died at Sheffield, April 30, 1854, and was honored with a public burial.

He wrote 400 hymns, of which 100 are still in common use. A perusal of almost any English evangelical hymn-book will probably reveal more hymns by this gifted and consecrated man than by any other author, excepting only Isaac Watts and Charles Wesley. Among his longer poems are The West Indies, a poem in honor of the abolition of the African slave trade by the British Legislature in 1807; The World before the Flood, 1813; The Pelican Island, 1828.

Composer

Henry W Greaorex (1816 – 1858)

Henry W Greaorex was an English-American musician. He was born in Burton upon Trent, England. He received a thorough musical education from his father, Thomas Greatorex, who was for many years organist of Westminster Abbey, and conductor of the London “concerts of ancient music.” He came to the United States in 1839. In 1849, he married the artist Eliza Pratt. Prior to settling in New York City as a teacher of music and organist at Calvary Church, he played at churches in Hartford, Connecticut, including Center Church and St. John’s Episcopal Church in the adjacent city of West Hartford, Connecticut. Greatorex frequently sang in concerts and oratorios. For some years he was organist and conductor of the choir at St. Paul’s chapel. He died in Charleston, South Carolina, aged 42 years.

Greatorex published a Collection of Psalm and Hymn Tunes, Chants, Anthems, and Sentences (Boston, 1851). One of Greatorex’s best-known compositions is a setting of the Gloria Patri, widely used in Protestant denominations for the singing of the doxology in services to this day. The words of “Gloria Patri” are:

Glory to the Father, and to the Son, and to the Holy Spirit,
Both now and always, and unto the ages of ages. Amen.

The Bible Students’ fellowship does not agree with the false teaching of the Trinity—introduced by the anti-Christ Roman Catholic Church system—that is reflected as the “Beast” in the Book of Revelation. This false teaching that God, Jesus and the holy Spirit are one and the same personification, is not what the Bible teaches. Here is what the Bible teaches about the Heavenly Father—Jehovah, his Son—Christ Jesus and the holy Spirit—the understanding of God—:

The Doctrine of the Trinity – Mystery or Confusion by Bro. David Rice.
http://www.heraldmag.org/1999/99nd_3.htm

The Origin of the Trinity – From Paganism To Constantine by Sr. Cher-El L. Hagensick.
http://www.heraldmag.org/olb/Contents/doctrine/The%20Origin%20of%20the%20Trinity.htm

Facts About the Trinity
http://www.heraldmag.org/olb/contents/doctrine/FACTS%20ABOUT%20THE%20TRINITY.htm

God and the Trinities
http://www.heraldmag.org/literature/doc_42.htm

Development of the “Trinity Doctrine” by Bro. Tom Gilbert.
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/2010d.pdf

Understanding John 1:1 by Bro. Richard Doctor.
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/2010d.pdf

Father, Son and Holy Spirit
https://biblestudentsdaily.com/2016/06/23/father-son-and-holy-spirit/

What Is the Heavenly Father’s Name
https://biblestudentsdaily.com/2017/06/27/gods-name-what-is-the-heavenly-fathers-name-that-we-are-to-hallow-and-why/

Jesus – The Name
https://biblestudentsdaily.com/2017/07/05/jesus-the-name/

The Doctrine of Christ – Booklet
http://www.biblestudents.com/docs/DoctrineChrist.pdf

Hymn Book Purchase

The Hymns Of Dawn (hymn book) can be purchased here:

The Dawn Bible Students Association: http://www.dawnbible.com/dawnpub.htm
The Chicago Bible Students Online Bookstore: https://chicagobible.org/product-category/books/page/4/

Reference

The above content about this hymn’s author, comes from an article based on the public domain material from the Evangelical Lutheran Hymnary Handbook and is licensed under the GNU Free Documentation License.

Wikipedia was used to access the above information about the Composer, Henry W Greaorex. 

Acknowledgment

pastor-russell-in-his-study.jpg

Bro. Charles Russell—the founder of the Bible Students movement, who is the compiler of “Poems and Hymns of Millennial Dawn” which was published in Allegheny, Pa., in 1890. This Bible Students’ devotional originally contained a total of 151 poems and 333 hymns.

POEMS-AND-HYMNS-OF-MILLENNIAL-DAWN

Later on, the hymns from this book formed a basis for the hymnal titled ““Hymns of Dawn” which was published by the Dawn Bible Students Association in East Rutherford, New Jersey (USA) and the 1999 edition contains a total of 361 hymns.

Hymns of Dawn.jpg

  • The authors of the non-denominational articles listed above.

For Further Reading

Pastor Russell Blogspot: http://pastorrussell.blogspot.com.au/2009/12/

Pastor Russell Founded the Bible Students Not Jehovah’s Witnesses: http://www.friendsofjehovahswitnesses.com/wp-content/uploads/Bible-Students-not-Jehovah-Witnesses2.pdf-final2.pdf

pastor-russell-founder-of-bible-students-not-jehovah's-witnesses

Did Russell Start The JWs?
http://rlctr.blogspot.com.au/2009/04/was-russell-founder-of-jws.html
Pastor Russell – Not the Founder of the Jehovah’s Witnesses
http://www.dawnbible.com/1940/4008-hl.htm
“Who We Are.” Bible Students Daily https://biblestudentsdaily.com/category/who-we-are/

 

The URL of this post: biblestudentsdaily.com/2017/09/09/remember-me-hymns-of-dawn-no-2/

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2 Corinthians 5:20 – What Does Being “Ambassadors for Christ” Mean ?

2 COR. 5, 20

What is an ambassador ?

According to Wikipedia, an ambassador is :

“an official envoy, especially a highest ranking diplomat who represents a state and is usually accredited to another sovereign state, or to an international organization as the resident representative of their own government or sovereign or appointed for a special and often temporary diplomatic assignment… They are stationed in a foreign country and they as well as the embassy staff are granted diplomatic immunity and personal safety while living abroad.”

Apostle Paul made it clear to us that those who are accepted of God and begotten of the holy spirit are ambassadors of another country:

“For our citizenship is in heaven; whence also we wait for a Saviour, the Lord Jesus Christ” (Philippians 3:20, ASV).

“For he has delivered us out of the dominion of the darkness, and transplanted us into the kingdom of his dear Son” (Colossians 11:13).

The Apostle Paul

Apostle Paul referred to himself as an “ambassador in chains” (Ephesians 6:20). This is hardly the view we take of diplomatic ambassadors today. But Paul does not say this to elicit pity. Rather he tells the Church not to lose heart over what he is suffering because it is for the Church’s glory.

Truly Apostle Paul was a great ambassador!

Should we not also represent our head, Christ Jesus and SHINE like stars in the sky, being blameless and pure, “children of God without fault in a warped and crooked generation”? (Philippians 2:15)

YES we MUST do so… not tomorrow… BUT NOWright NOW… the High Calling of the Gospel Age is soon to end and Christ’s Bride composed of 144,000 members, shall hath made herself ready!

Dear Brethren, we will not miss out for the chance of eternal eternities and forevermore to belong to the BODY of Christ… to be counted worthy of the prize of the High Calling… of bringing our Heavenly Father grandest JOY and who shall present the Bride as the most righteous gift to Christ!

Let us “trim our lamps” as the “wise virgins” (Matthew 25:7) and stay separate from this world (2 Corinthians 6:17); and be “peculiar people” renouncing the world and its evil desires!

“14 Do all things without murmurings and disputings:15 That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world…” (Philippians 2:14-15).

Prepare yourselves through strict training and discipline to belong to the ONE BRIDEGROOM ONLYlet JESUS BE YOUR HEAD–SEEK him; SEARCH for him; COPY him; make him proud; REPRESENT him in spite of ALL RIDICULE and SUFFERING in this world.

“24 Do you not know that in a race all the runners run, but only one receives the prize? So run that you may obtain it.
25 Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable.
26 So I do not run aimlessly; I do not box as one beating the air.
27 But I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified” (1 Corinthians 9:24-27, ESV).

The Apostle Paul encourages us: “Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God” (2 Corinthians 5:20, KJV).

Qualifications of an Ambassador

As ambassadors of Christ, how should we conduct ourselves? What is our role?
Let’s consider the following characteristics of an ideal ambassador:

  1. PATIENCE

An ambassador listens carefully to the citizens of the countries he is involved in helping to understand their needs and situation so that any conflicts or disagreements can be resolved in peace. The Apostle Paul was so patient through his experiences as a prisoner and in his dealings with rulers he sought to bring about mutual understanding concerning the Truth.

  1. WISDOM

An ambassador uses his knowledge of people to (as far as possible) resolve conflicts between any parties involved. We have an example of this by the Apostle Paul–when question by rulers and confronted by hostile Jews and Greeks, he used Godly wisdom to answer.

“Now when Paul perceived that one part were Sadducees and the other Pharisees, he cried out in the council, “Brothers, I am a Pharisee, a son of Pharisees. It is with respect to the hope and the resurrection of the dead that I am on trial” (Acts 23:6, ESV).

  1. GRACIOUS SPEECH

As a spokesperson for his country, an ambassador is one who encourages and entreats with his words rather than causing any offence or hostility, as well as seeking the good of all. We see this in Apostle Paul’s conduct here:

“32Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God: 33Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved” (1 Corinthians 10:32-33, KJV).

Apostle Peter explains: 11Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul; 12Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation” (1 Peter 2:11-12, KJV).

  1. GENEROUSAn ambassador will use his time and talents to help others, especially as it promotes the interests of his home government, even at personal sacrifice and we note how Apostle Paul laid down his life for kingdom interests  in Philippians 2:4:-

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  1. REASONABLENESS

An ambassador will try to help those in his host country and persuade them to appreciate the benefit of his counsel. Paul continually appealed to others to accept his counsel concerning Christ’s kingdom and the blessing it will be to all.

  1. HONESTY

An ambassador tells the truth and uses facts to persuade others. He neither deceives nor exaggerates to achieve his way. Paul was forthright, even on occasion calling the attention of Peter and others to what appeared to be a misleading example.

11 But when Cephas came to Antioch, I opposed him to his face, because he stood condemned. 12 For before certain men came from James, he was eating with the Gentiles; but when they came he drew back and separated himself, fearing the circumcision party.13 And the rest of the Jews acted hypocritically along with him, so that even Barnabas was led astray by their hypocrisy. 14 But when I saw that their conduct was not in step with the truth of the gospel, I said to Cephas before them all, “If you, though a Jew, live like a Gentile and not like a Jew, how can you force the Gentiles to live like Jews?” (Galatians 2:11-14, ESV).

  1. UNDER READINESS OF MIND

An ambassador is ever alert to represent and promote the interest of his government even at the risk of personal benefit or gain.

Apostle Paul did not let opportunities slip by him, to regret latter. He embraced his appointed service with diligence. As Jesus, “for the joy set before him” endured ALL manner of rebuff and persecution, so Apostle Paul followed the example of Jesus (1 Corinthians 4:11-13).

  1. HUMILITY

An ambassador recognizes that he has no personal authority apart from the country he represents. Further, as he provides instruction and direction, he explains the laws of his home country.

Though Apostle Paul was a leading light in the early church, he considered himself the “least of the apostles” (1 Corinthians 15:9, Ephesians 3:8).

“If in this life only we have hope in Christ, we are of all men most miserable” (1 Corinthians 15:9).

“To me, though I am the very least of all the saints, this grace was given, to preach to the Gentiles the unsearchable riches of Christ (Ephesians 3:8, ESV).

Philippians-2-3.jpg

If we as Christians could keep these thoughts always prominent before our minds, what a dignity it would add to our character! What a transforming power it would be!

What an assistance to the new nature in its battle with the low and grovelling tendencies of the old nature now disowned by us and reckoned dead!

Dear friends, let us remember that “our citizenship is in heaven” (Philippians 3:20).

While still living in the world, we are not of it but have transferred our allegiance and citizenship to the Kingdom. And now, as appointees of our Kingdom, while still living in the world among aliens and strangers, we as representatives and ambassadors should feel both the dignity and the honor of the position and the weighty responsibilities and keep in memory the Apostle’s words,

Whatsoever ye do in word or deed do all in the name of the Lord Jesus(Colossians 3:23).

(Refer to Reprints of the Original Watch Tower page 3329 for a lovely article titled “Do All in the Name of the Lord Jesus.“)

We can learn by Apostle Paul’s wonderful example of ambassadorship and demonstrate, as he did, a ministry of reconciliation now.

Our Christ-like behavior in this world brings a certain amount of help and healing to a world that needs deliverance.

“A wicked messenger falleth into unhappiness; but a faithful ambassador bringeth healing
(Proverbs 13:17, Leeser).

This will prepare us well for the greater reconciliation of all mankind in which we will participate, no longer as ambassadors, but rather as kings and priests with Jesus.

What a hope is ours!

May we do ALL in our power to glorify our Heavenly Father Jehovah through Jesus Christ, GOD’s Son–in our bodies and our spirit which belong to our Head—Jesus CHRIST.

Reference:

Special thanks to Br. David Stein for source material from the article Paul the Ambassador“, The Herald of Christ’s Kingdom, August/September 2011.

 

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Hebrews 10:25 – Not Forsaking the Assembling of Ourselves Together

 

Heb 10, 25 with address

Dear friends,

“Not forsaking the assembling of ourselves together as the manner of some is, but exhorting one another, and so much more as ye see the day approaching. For if ye sin willfully after ye have received a knowledge of the truth, there remaineth no more sacrifice for sin” (Hebrews 10:25-26).

It seems to me that there is a most astounding connection between those two verses, as though the Apostle were explaining that a time would come when communion and fellowship with the people of GOD would be more essential than it had been before, and if we would ignore and neglect that PRIVILEGE there would be great danger that the final results might be the loss of everything.

You will notice, too, the Apostle uses the word “forsake” here. He did not say, “Do not ignore the assembling of yourselves together.” If you and I have never met with the people of GOD, and knew nothing of the blessing and benefits of that fellowship, the Lord would never have made the statement quite so strong; and you and I would not be quite so well able to discern the necessity or value of meeting with the people of GOD. And, the thought is, if you have once tasted of this blessing, if you have once enjoyed this fellowship, if you have once participated in this communion, now do not forsake it; NEVER GIVE IT UP; forsake not the assembling of yourselves together as the manner of some is.

Why is this made such an important matter to not forsake the assembling together ?

Why does the Apostle lay such stress on it?

Why should you and I be so careful about meeting with the children of God?

Here are some reasons:

1.

You and I should do this thing on the basis of FAITH, because the Lord says so, even if we could not see one single benefit to be derived, even if we could not see one single advantage to be gained; the very fact the Lord said so ought to settle the whole matter, and we should say, “Lord, I respect your Word; you have said it, and I am going to abide by that.”

I think there is not the confident faith in many of the statements of the Word of GOD, even among some of his children, that there ought to be.

Do you remember the faith that Abraham had? Do you remember the time when GOD came to Abraham and said to him, “Abraham, leave thine own house, and thy father’s house and come out into this land that I will show you?” Do you remember how Abraham never stopped to question the wisdom of GOD’s advice? He did not say, “Well, LORD, your desire is clear to me, but I cannot see why you want me to go out there? Don’t you think, LORD, this is a pretty good place where I am living? Why cannot I stay here and serve you? How is that land that you want me to go out into? Is it a pretty good land for farming purposes? Do you think I would be able to raise a crop to support myself and my family?  Abraham did not say one word. GOD told Abraham to go, and he was ready to go. Even when he got there he found nothing but a barren wilderness. Dear friends, that was faith, and that is the faith that you and I want to have.

When we find the advice in the Word of GOD that we should not forsake the assembling of ourselves together, then when we find the people that have GOD’s spirit, when we find the people who give evidence of living close to the LORD, then, whether you find the measure of profit in associating with them you expect or not, you should meet with them, because GOD has said so.

Some might say, “Well, but do not situations alter the matter?” I am sure if there is no one in your neighborhood who does give evidence of having love for GOD and his Truth, then of course matters would be altered, but even in that case you would have to hold fellowship in your mind and heart with the people of GOD, even though visible fellowship was impossible. But if you are located where there is a company of GOD’s children, then your course is clear from that statement.

I am afraid that there are some of the Lord’s people who say, “Well, I know the Scriptures say we should not forsake the assembling of ourselves together, but I have some trials and some obstacles in the way, now don’t you think I am justified in not attending ecclesia meetings?

“Sister, the LORD said forsake not the assembling of yourselves together.”

“But now wait, I want to show you from this standpoint: I live quite a ways from the meeting, and I have not the very best of health. Now don’t you think I would be justified in staying home and not assembling with the LORD’s people?”

“The LORD has said, Sister, forsake not the assembling of yourselves together. It does not matter how you view it, the matter is settled. ”

Let us not be of that class that are seeking some excuse that they may not have to act on what GOD has advised, but let us be of the class that are determined to overcome every obstacle in order to adhere to the advice and abide by the suggestions GOD has made. I think it is a dangerous thing when we get into the position where we want some excuse for ignoring the Word of GOD. I believe that Satan realizes our weaknesses along that line and he knows how to take advantage of them. It seems as if the devil has a big excuse department, and if anybody wants any excuse for anything-anything that would be contrary to the Word of GOD, he will get the excuse up for them. All you have to do is to have a half a wish in your heart that you do not have to go to the bible study meeting tomorrow, and he will send you a box of excuses right away. If he finds in your heart or in my heart the least inclination to ignore the admonition of the LORD, he will find some way of taking advantage of that inclination, and you and I are going to be trapped.

2.

Where GOD’s people are gathered, there GOD is, and where the church is, there the head (Jesus) of the church is. The Savior himself says, “Where two or three are met together in my name there will I be” (Matthew 18:20).

It would be absurd for any of GOD’s children to gather together without the Lord being present if they really are his children. How absurd to think of someone coming to these meetings and leaving their head at home? Indeed if they come they have to bring their head with them. If you are one of the children of GOD, and if Jesus is your head, if you have given up your own head, your own will, to do the will of your Master, then wherever you go your Master goes; and you will say, “Where there is a company under the control of the Spirit of the Master there I want to be; I want to be where he is, and I know he is there in a special and peculiar sense over and above what he is with me when I am alone in connection with my daily employment.”

3.

When we meet with the LORD’s people, we realize that these are the people who love to talk about the things that we love to talk about; they love to dwell on the topics that are dearest to our hearts. If we are amongst the people of the world, and if all our interests and all our desires are along worldly lines, then we would rather go where our neighbors go-we would rather go to places of amusement, we would rather go to places that would to some degree benefit us along worldly lines; and if your heart has been given to the LORD you want to go to the place where these things are talked about that you are most deeply interested in, the things of the LORD, where his will is in control.

And yet this does not mean that when the people of GOD meet together they always do confine their discussions and conversations to the subject that means the most to them. Let us be careful all along that line.

When we meet with the LORD’s people let us keep our minds focused on the things of the Lord; let us keep our hearts centered upon spiritual matters. And you might misuse the LORD’s time in talking about the things that do not profit you as respects the edification of the new creature.

I think it is very much like the Jewish Tabernacle. You know how when you went into the Holy if you would look up there on that curtain overhead you could see all of those figures of cherubim wrought in needle work. To me that illustrates the way you and I, when we are in that condition, begotten of GOD’s holy Spirit, as we look up we see GOD’s providences, we see his wisdom, his love, his power and his justice, and by the eye of faith we behold the very angels as ministering spirits sent forth to minister to the people of GOD.

Do you remember when the high priest, or the under priests either, were in the Holy, if they looked up they could see these angels, these cherubim, everywhere on that curtain wrought with needle work? But suppose instead of looking up, the priest just looked down, and kept his eyes on the earth, what would he see? Nothing but dirt, just ground. You remember there was no special floor made in that Tabernacle, it just stood on the earth. This gives us the thought that even though you and I have been begotten of GOD’s Holy Spirit, even though we have been brought to the place where we are new creatures in Christ Jesus, yet we have to keep our eyes up, as it were-lift up our heads. On the contrary, if we are looking down in the worldly direction we will see earthly things; we will just see dirt, nothing but dirt.

4.

When we meet together with the LORD’s people, we talk about the things that will help them toward the kingdom, help them to make their calling and election sure, things that will give them an abundant entrance into the everlasting kingdom of GOD.

In the 3rd chapter of the Book of Philippians, we read “Forgetting the things that are behind.” We want to learn to set our affections on the things above and forget those things that are behind. We want to seek the things that will edify, and especially let us beware of boastfulness along these lines. I find so often we are inclined to cultivate a little boastful spirit, we like to talk about the different people we have engaged in conversation, and how we have downed them in our argument, and how they could not answer us, how we were able to cover them with confusion, etc. Dear friends, I think it would be well for us if we would not talk quite so much along those lines. We do not want to have that boastful spirit that will go around boasting of the victories gained, or anything of that kind. We do not want to merely pull the faith of others down. Rather we want to build their faith up in the right direction. So I would suggest that we talk more along the line that would draw us towards the Lord, and less along the lines that would draw us away from the Lord.

5.

In meeting with the people of God we will find grace and strength to prepare us for the hard experiences that are coming.

In 2 Corinthians 12:9, the LORD, through the Apostle Paul, uttered these words:

“My GRACE is sufficient for you.”

By these words, our LORD did not mean that we would always have grace sufficient for every trial. It may be possible some of the LORD’s people have found themselves in trials sometimes, and they have had to confess that they did not have grace enough. They said, “Oh, I know if I had sufficiency of grace I could bear this trial better than I do. There is something wrong; the LORD said his grace would be sufficient, but it is not.” Has the LORD broken the promise? Not at all. Here is the thought:

The LORD promised he will supply sufficient grace, but you and I, in order to make use of that supply, we will have to go to the source of supply in the right way, as it were. Perhaps in going to a particular Bible Student Convention or an ecclesia meeting, GOD has arranged that you will obtain grace to prepare you for trials you are going to have, in the nearest future.

Now suppose you say to yourself, “Well, I know the LORD has told me I should not forsake the assembling of myself with you people, but it is a long distance to the meeting place, and I do not like the brethren altogether there. I think some of them have very peculiar and eccentric ways about them, and I just think I will stay at home instead”…

What about going to BE A BLESSING? Or going for the sake of even that ONE who may benefit? Ill health or lack of money may be the case but if one prays in faith about it, then GOD does indicate His will and often what seems impossible GOD makes possible if the desire is to DO HIS WILL (Luke 18:27).

What is the result of not going to that convention or that ecclesia meeting?

You are not obtaining the grace that you needed for the trial when it comes and the consequence is when the trial arises, you will be lacking, but not because GOD failed in the keeping of his word; GOD has done his part, he is supplying the grace, but you just as much as told him, “LORD, I know there is grace at that meeting, but I do not want it that way; you have just got to inject the grace into me; that is the way I want it.”

Dear friends, we cannot afford to miss one single opportunity for service, or one single opportunity that is reasonable and proper for us to make use of in connection with associating with those who love the Lord, without it being to our detriment spiritually, so that some trial will come and we will be unprepared for that trial.

So I say, we want to be ready for those trials coming; we want to have that preparation of heart and mind that will enable us to pass through trials victoriously, and that is the reason why we do not wish to forsake the assembling of ourselves together.

6.

We also want to meet with the people of GOD because we recognize these are the people we are going to spend eternity with; we want to get acquainted beforehand. If you are one of the faithful followers of the Lord Jesus Christ, and if I am one of those who may prove true to him, then we will be among those who will have to be associated through all the boundless ages of the future. I feel, therefore, that if I am at all unwilling to associate with you today, if I feel that I would rather live without physically meeting with the people of GOD, that I would rather spend my time dealing with business associations or ways of worldly pleasure, the consequence of that would be that I would be unfit to spend those ages of eternity in your company, and in the company of others that are making their calling and election sure.

7.

In assembling with the people of GOD, they help us, and we are able to help them. Do they help us? They certainly do if our heart is in the right attitude.

In going to a convention or ecclesia meeting, is your attitude such that you think you will get no benefit from going because you feel there will not be anything said which you did not know and you think you are pretty well informed and well up on the Scripture?

If that was the spirit in which you go to meeting or to a convention, then to the extent you entertained that inclination, that spirit, to that extent you have lost a blessing; but if on the other hand you go in a teachable attitude, with a desire to learn-not merely to learn something new, but to learn something that will draw you closer to the Lord, then I know you will go away spiritually enriched, you will go away feeling as though you were nearer to our Lord than you ever have been before.

If we are in the attitude where we simply want to hear only something new, where we come to the conventions not to hear about brotherly love, and not to hear about patience, and not to have our spirit of zeal encouraged, and not to be impressed with the glories of the kingdom so much, but we come to hear only something new, something that has never been said before, something that will just make our blood tingle to hear, because of its novelty, then we realize that we will also go away to some extent disappointed, because that is not the LORD’s purpose. It is not GOD’s intention that His people should be built up and strengthened by the amount of new things that should be said, but on the other hand it is the frequent reiteration of the old things that is likely to strengthen us and to enable us to make our calling and election sure.

So now when you go to your little home bible study meetings and you find that the brother who took the leading part in that meeting never has anything very original to say, and you find that the other friends in the class seem to have very little novelty in their statements, then, dear friends, the fault is not with the class, the fault is with you; you are not in the proper attitude. Just think, if we are one of those faithful ones who will be united with our Lord in the ages to come, what is going to be your work and my work? Will we have all of that thousand years for something new to say to the world every day? I think not. It seems to me that when the world comes up from the tomb in the near future, if we are one of that honored company associated with our Lord Jesus, we will have to repeat the plan just so many times that if you do not love it very dearly you will get tired of it then; and that is why the Lord is not going to have one in that class who does not love the “old, old story” so dearly that he can sing it from the heart; and “those who know it best seem hungering and thirsting to hear it like the rest.”

I have come across brethren and sisters who sometimes go to a Berean study and they only half listen. Brother so and so says something, and they think of something else because they know that brother never says anything new… then another brother speaks up, and they pay a little attention to what he is saying, because they know already what he is going to say. And consequently when the meeting is over they think it is strange they do not get much benefit from the meeting. But the fact is, that if we had paid attention to what that brother said, instead of allowing the spirit of pride to make us feel we knew it already and did not have anything to learn from him, it would have done us good and been refreshing. Then we listened to the next brother, and he made a statement and we would probably see a connection between what he said and what that other brother said that was especially helpful; and the third brother would follow with a little statement, and there would be some helpful point in what he said that would fit in with the statement made by the other, and when the meeting was all over we would say, “Gee… that was such a profitable meeting we had today! Oh, how much benefit I received; how much help I derived from this little Berean study!” Let us remember that frequently it is pride that causes us to be inattentive when another is speaking.

What did Apostle Paul mean from the following words:

“For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel” (1 Corinthians 4:15).

Well, possibly at that time, there may have been about ten thousand consecrated believers, as far as the Apostle Paul would judge, and he wanted this number to realize that every consecrated child of GOD was in a position to some extent to be an instructor. I will have to say that I have gotten an indescribable measure of benefit from just observing the conduct, the speech and the deportment of those I come in contact with in my travels.

May I also suggest that we cannot only learn from others, and instruct others by the words that are spoken, but by our example, by the deeds we perform. I think a great many must fail to appreciate what examples we ought to be.

We often say, “Well, you must not take me for an example.” But, dear friends, if you claim to be a consecrated Christian you ought to be an example-you must be an example.

To be a Christian means to be an example; not an example of perfection, but an example of what the grace of GOD can do.

Do you mean to say you have been under the influence of GOD’s grace for five years or ten years or fifteen years, and yet the LORD has done nothing in your life that ought to be an example, a benefit, a blessing to those who come in contact with you?

It would be something to be very much ashamed of, if we would have to say that we have resisted the influences of GOD’s spirit to such a degree that we are not an example of what our Heavenly Father can do at all-even though the LORD has thus been dealing with us so long.

If we are living epistles, as we ought to be in our homes, we will be careful there just as truly as anywhere else. But sometimes even friends who are very careful how they act amongst others when they are in a public place, when it comes to their own home it is rather a matter of indifference to them. You cannot help but sometimes observe it.

I remember I was in one home where there was a little sister there who was in many respects a grand consecrated character. Her husband did not make very much religious profession at all, but I will never forget the impression made upon me. At the table, for instance, if I would ask for a thing that sister would go to any amount of trouble to have it at my plate right on the instant; if her husband asked for anything she did not seem to care whether she heard him or not; he would have to wait until the thing got around to him. If I asked a question, she would take ten minutes to explain and tell me all about how to get to the post office, or whatever it was; if her husband asked her a question she would cut him off in such a snappy sort of way that it made me wonder why he ever wanted to ask her anything much.

I could not help but realize that sister was not showing the spirit the Lord desired in his people, and I could not help but think if possibly I stayed at that home for six months she would not be quite so beautiful in her treatment of me as she had been in the few days I was there.

Now, dear friends, let us be careful along those lines. Let us remember that we can just put it on when we have company for a day or two, but what we really are, and what is actually in our hearts, manifests itself by the daily lives we live in our home, and amongst those with whom we are accustomed to associate day after day.

Also, we can set an example to others on very simple lines, in ordinary things, that will have an influence over them in very important matters.

E.g. Suppose in your ecclesia you find there is a lack of thoughtfulness; for instance when the song service is going on there is some brother or sister that has no song book; nobody ever seems to think of looking around to see whether others have hymn books or not; the rest of you sing and this one is allowed to sit there without an opportunity to look on a book at all. Now that would be an indication that there was a lack of consideration, and a measure of selfishness probably, amongst the friends. But if that is the case you ought to keep the thought in your mind that you are partly to blame for it, because if you set the proper example, it does not matter who you are, you might be a very unimportant personage apparently, and yet at the same time your influence in helping to overcome that condition would be valuable. So if you see a brother without a book, you would immediately hand your book to that one, and then let’s say… the next time you were at a meeting you did the same thing… well, the result would be that by and by the members of the class would notice those things, and they would begin to see the spirit of consideration in you, and you would begin to find them doing likewise; and soon, there would be such a spirit of considerate unselfishness in that class that it would do anybody’s heart good to meet with them. So then, if the little company with whom you meet is not in the condition you think it ought to be, do not blame them but begin to blame yourself, and think,

“Should not I set a different example?

Should not I have been showing a different spirit, and in doing so would it not be found a benefit to the other members of this class?”

Our influence will count most in proportion to the thorough spirit of humility we possess.

Whoever tries to be conspicuous, will injure their influence to that extent, I would say that especially with regard to the elders of the various classes. If a brother is permitted to occupy the position of an elder, it seems to me he ought to perform the duties that devolve on an elder in a spirit that is so permeated with humility that others would get a blessing from his service, and yet at the same time would hardly be aware of the fact that he was the elder of the class.

I remember one class where I went where they all seemed to be fairly humble, but there was one brother that I am afraid-well, wanted to be a little prominent, to be rather conspicuous, and I remember at first this brother went ahead and opened the meeting, and at the second meeting the same brother took charge of the meeting, and just before the third meeting began I said, “Brother, who will open the meeting this morning?”-Sunday morning it was.

He said, “I think I will, Brother Barton.”

“Well, are there any other elders in the class, brother?”

“Oh, yes, we have four elders.”

“Well,” I said, “suppose brother, you take your turns; I think it looks much nicer if all the elders take their turns in matters of this kind. Suppose you have one of the other brethren open the meeting this morning.”

“Well, Brother Barton, I know they will not want to do it; they put it off on me, and tell me I ought to do it; I know they will refuse.”

“Well,” I said, “you go and ask them anyhow.”

He went to one of the brothers and asked him if he would open the meeting. The brother apparently refused, and this brother came back to me and said, “He tells me he would rather I would open the meeting, he does not want to do it.”

I said, “Wait, I will go and speak to him.”

I said, “Brother, you are one of the elders of this class?”

“Yes.”

“Well now, could not you open the meeting this morning?”

“Well, but I think Brother So and So could probably do it much better.”

“Well, but brother, I think if the class elected you as one of the elders it would be proper for you to take your turn.”

“Well, if you think so, it will be all right.”

That brother opened the meeting, and I got another brother to open another meeting, and a third brother the next meeting, and I think if I am not mistaken possibly all the elders of the class had a turn in opening those meetings before the conclusion of our visit.

Now the thought is this: These brethren apparently had the spirit of humility, but there was one brother that was too willing that he should be prominent. He ought to have impressed on the minds of the others the fact that they had a work to do, too; they had an opportunity, according to the Lord’s voice as expressed through the class; and I would suggest that brethren who are elders of the classes be especially careful that they do not assume too much of the responsibilities and ignore the other elders in the class. And where there is only one elder, how careful that brother ought to be!

Another thing: the elder that exerts the greatest influence over the class is the elder who performs the duties developing upon him in such a way the others would hardly know he was an elder. He does not feel boastful about the matter, he does not have much inclination to put himself forward.

So, by not forsake the assembling of ourselves together, we get HUGE opportunities to assist in the building up of the Body of Christ.

8.

We find especially helpful opportunities for spiritual development which we do not find out in the world amongst those who do not profess Jesus Christ as the son of GOD Yahweh, Jehovah. Hence, when we come to the people of GOD, we do expect something better, and the consequence is, when we find that GOD’s people are imperfect, when we find that they sometimes do things we would rather they should not do or sometimes say things we would rather they should not say, it helps to develop in us a larger measure of spirituality, a larger measure of the graces of the Holy Spirit than would possibly have been developed in us if it had been a worldly person that had treated us that way.

I think we are all inclined to expect too much of the people of God. We realize we are in the flesh, and we know that as long as we are in the flesh we are imperfect, we all have our failings; but we are thankful that the failings and imperfections and blemishes are not of the new nature, but the old nature-not in the hearts but rather in the flesh. And I think if we would keep that in mind we would be ready to make greater allowances for those who we come in contact with; we would have great allowances for our dear brethren and sisters when they do something that is not altogether to our liking.

In the Book of Romans 15:24, the Apostle Paul writes:

“Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your company.” 

Here the Apostle Paul told us about the journey he hoped to make to Spain, and he said he expected he would go by way of Rome, and he would stop and visit the Roman brethren for awhile, and he said he hoped that when he met those brethren in Rome he would be somewhat filled with them. Another translation  reads: he hoped he would be ‘partly satisfied’ with them. What? Why only ‘partly satisfied’ with the brethren at Rome? Did he not expect to be entirely satisfied? No. You see, if he was not entirely satisfied with himself, how could he be entirely satisfied with them?

I know I have been acquainted with myself a great deal longer than I have been acquainted with you, and I know I have had opportunities to understand my motives better than I could possibly understand your motives, because I can not read your hearts, and I know furthermore I have had plenty of time to get accustomed to my own peculiarities and idiosyncrasies, and so on, while I have not had much opportunity to get acquainted with yours. It must be so then, that if after all of these years I am not satisfied with myself, how can I possibly be satisfied with you? I know that in you there are things I do not like; if I do not know what they are it is simply because I have not been with you long enough. If you and I could live under the same roof for about six months probably I would know something about your weaknesses, and probably you would know something about mine; and therefore the thing for us to do is to not cultivate the spirit that would readily find fault because a brother is weak, but rather the spirit which seeks to be strengthened and benefited and helped by the weaknesses of the brethren.

How can these weaknesses help us?

By developing in us more of the spirit of patience, of compassion, etc.—the spirit that would make allowances for that brother.

Here is one illustration of this:

A certain brother in Christ who was on his way to one of the conventions; he got on the train; there was quite a company going to the convention, and he went through one of the coaches talking to a number of friends there, and he sat down beside another brother to talk to him, and he said he was one of the most disagreeable brethren he had ever met; he did not like his ways; he did not like his way of talking, he did not like some of his manners, etc., and the consequence was the brother terminated that conversation in a very short time and got up and said to himself, “Well, I feel so sorry for this poor brother, but I would not want to be with him during the convention.” And he said he had taken a few steps when the thought came to him, “Look here; that is the very brother that will give you an opportunity to humble yourself. Do you think the Lord has accepted him, and now you can turn your back on him? It is your duty to show a better spirit than that toward that brother.” He said he went back and sat down beside that brother and talked to him for quite a while.

In fact, when they got to the convention, they got a room together, and the greatest part of the convention to him was the communion with that disagreeable brother who was his greatest blessing during the time spent together.

Now, that is the way with us.

If we meet with those who seem to show some disagreeable traits, the thing is not to run away from them, but to look at the new nature; do not look at the old nature; we cannot see much of the new nature, but it is there. We have got to think of that one as walking after the Spirit rather than what we see of the flesh.

“Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more” (2 Corinthians 5:16).

Dear Friends, let us not then forsake the assembling of ourselves together. Let us be among those who appreciate fully this opportunity for communion.

May are ecclesias be strengthened and helped, not merely by what we are able to say, but by the spirit we show, the life we live; and if a Bible Study meeting or a Bible Student Convention has lifted us to a little higher plane than we had been on before, our suggestion is, stay on that plane; do not go back to the old plane-indeed, do not stay on that higher plane, but try to go to a still higher one, until by and by in GOD’s providence, having enjoyed the blessings of our meetings with the brethren, we may all be prepared and fitted for a place we hope to share with our Lord and master, Jesus Christ.

“Speaking the truth in (agape)love, we will grow to become in every respect the mature body of him who is the head, that is, Christ. From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work” (Ephesians 4:15-16).

Acknowledgement:
Content from a discourse by Br. Benjamin Barton (in his book, “Pilgrim Echoes,”) has been used to create this post.

A Testimony
The reason behind the creation of this post was such, that it was a Sunday morning here in Australia, and the night before, an email had been sent to one of the Elder’s of the Ecclesia expressing a request to kindly have several answers emailed back after they were discussed at the Revelation Study on the Sunday and explaining that one’s presence will not be there due to some major “road blocks” … and the next morning a chapter from a book was opened up and begun to be read during the breakfast meal for the spiritual benefit of the listeners intended … but it actually turned out to be a personally “hand-delivered” GOD sent letter to the reader only thanks to divine providence—our Heavenly Father’s inspiration—which immediately changed the day’s decision, from one not going to ecclesia meeting, to one going. The words that were read that Sunday morning, were like blinding white lights from heaven with, as if a voice saying, “GO TO THE ECCLESIA MEETING… YOU ARE NOT TO STAY HOME WHATEVER THE EXCUSE!”… and the following thought immediately illuminated the mind like a most joyous revelation never thought of before…. that is, that let us just say one were faced with a life threatening situation (we are not saying this is the case here), then one should not think they are a burden to others and hence not want to go to meet with their Brothers and Sisters in Christ, but rather think:

Would it not be a grand privilege to be finally taken home by our Heavenly Father while in active service being BOTH PHYSICALLY and MENTALLY PRESENT amongst one’s brethren in Christ Jesus ?

YES—Of course it would!

The URL for this post:  https://biblestudentsdaily.com/2016/06/26/hebrews-1025/

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THANK YOU GOD

THANKS BE TO GOD WHO GIVES US THE VICTORY!

Hence, let’s rejoice, as our labours are not in vain IN THE LORD!

The words “thank you” are two words that mean so much for the giver and the receiver…

The video identifies some absolutely wonderful lessons all about thankfulness and it focuses on not trusting ourselves, as self-confidence leads to pride, but rather humbling ourselves under the mighty hand of God. Humility helps the heart be grateful.

Let us submit our entire will to the will of God, always remembering to ask our Divine Father for HIS help as we proceed to “make our calling and election sure” (2 Peter 1:10).

Here are several beautiful verses to consider:

Philippians 1:3-6 (KJV)

“3 I thank my God upon every remembrance of you,

Always in every prayer of mine for you all making request with joy,

For your fellowship in the gospel from the first day until now;

Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ.”

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Luke 17:11-19 (KJV)

 “11 And it came to pass, as he went to Jerusalem, that he passed through the midst of Samaria and Galilee.

12 And as he entered into a certain village, there met him ten men that were lepers, which stood afar off:

13 And they lifted up their voices, and said, Jesus, Master, have mercy on us.

14 And when he saw them, he said unto them, Go shew yourselves unto the priests. And it came to pass, that, as they went, they were cleansed.

15 And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God,

16 And fell down on his face at his feet, giving him thanks: and he was a Samaritan.

17 And Jesus answering said, Were there not ten cleansed? but where are the nine?

18 There are not found that returned to give glory to God, save this stranger.

19 And he said unto him, Arise, go thy way: thy faith hath made thee whole.”

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1 Chronicles 16:7-12 (NKJV)

David’s Song of Thanksgiving

“7 On that day David first delivered this psalm into the hand of Asaph and his brethren, to thank the LordOh, give thanks to the LordCall upon His name; Make known His deeds among the peoples! Sing to Him, sing psalms to Him; Talk of all His wondrous works! 10 Glory in His holy name; Let the hearts of those rejoice who seek the Lord11 Seek the Lord and His strength; Seek His face evermore! 12 Remember His marvelous works which He has done, His wonders, and the judgments of His mouth…

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THANK YOU ALMIGHTY HEAVENLY FATHER FOR YOUR PERFECT LOVE which we can feel through the eyes of faith through studying about the character of Jesus—our Master and our King.

Thank you Father God Almighty M, that we can draw near to the throne of God with confidence that we may receive mercy and find grace to help in time of need (Hebrews 4:16).

The URL for this post: https://biblestudentsdaily.com/2016/06/11/thank-you-god/

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How Does “the Son of Man” Title, Speak Volumes About Jesus?

sun on hand gesture

What better name to talk about, then that of JESUS whom we wish to become a copy of in character likeness.

If our goal in life is to BECOME LIKE Jesus and to SUFFER with Jesus so we can reign with him and bring joy to our Heavenly Father, helping all mankind walk up the highway of holiness in the Messianic Kingdom soon to begin, then this involves to “see him” (Hebrews 2:9) through study and reflection upon the Divine words of God in the Bible so we can understand and appreciate our Lord and Master’s character and in this way, develop into Christ.

Jesus had many titles throughout the Bible, such as: High Priest, Lamb, Bridegroom, Lord, Christ, Captain of our Salvation, Everlasting Father, Prince of Peace, Redeemer, Savior etc. Each title gives us a little different dimension of the character of our Lord Jesus—his attributes and his accomplishments.

The title “the Son of Man” is not used just by the prophets, or by God, or by many others… but, Jesus uses it many times in reference to himself, and it appears nearly 200 times in the King James Version of the Bible, and in 14 different Books of the Bible from Numbers to Revelation. Almost half of these instances are in the 4 Gospels and the other half, in the Book of Ezekiel.

“So Jesus said to them, ‘Truly, truly, I say to you, unless you eat the flesh of the Son (STRONGS # 5207 – ‘huios’) of Man (STRONGS #444 – ‘anthropos’) and drink his blood, you have no life in you’ “ (John 6:53).

Why is this title so profusely used?

Because God doesn’t want us to miss the important significance and meaning of this very special title.

1. WHAT DOES THIS TITLE “THE SON OF MAN” MEAN?

“How much less man, (STRONGS #H582 enowsh’) that is a worm? and the son (STRONGS #1121 ‘ben’) of man, (STRONGS #120 ‘adam’) which is a worm?” (Job 25:6).

Two different men being contrasted in this verse are:

  • the first “man” mentioned is Adam—the fallen man and his progeny;
  • the second “man” mentioned is Jesus—the Son of Man.

The word “son” here comes from a Hebrew word that means a builder of the family.

The second “man” word mentioned is the word Adam and it means a human being.

This teaches us that the son of man (Jesus) is a relative of Adam and is a builder of the human family.

Let us contrast this now with the New Testament scripture in John 6:53. Here the word “son” simply denotes “kingship.” The word “man” here, comes from the Greek word “anthropos”—from which our English word “anthropology” comes from which denotes a human being.

So we are taught here that the son of man is related to the human family.

As we examine things further, we see far greater beautiful lessons beyond just the word study basics in this title “the Son of Man.”

2. TO WHOM DOES THIS TITLE “THE SON OF MAN” APPLY?

It applies of course to Jesus. BUT, to which phase of Jesus’s existence, as Jesus has 4 phases of existence:

  1. The Prehuman Logos—before he was born of a woman on earth as a perfect human?
  2. The man Christ Jesus?
  3. The man in the grave Jesus?
  4. The exalted Divine Immortal Jesus?

Let us look at all four phases of Jesus’s life for the answers.

A cautionary note: not all verses in the Bible that talk about the son of man refer to Jesus, hence the context of the scripture(s) must be examined to determine who is being referred to.

E.g. “Put not your trust in princes, in a son of man, in whom there is no salvation” (Psalm 146:3).

Obviously this is not referring to Jesus but rather to ordinary lowly man; an ordinary member of the human family. The Psalmist here is not teaching us about Jesus, but teaching us to put our TRUST IN GOD in contrast to ordinary man.

Let us begin by considering some verses that deal with the SECOND phase of Jesus’ life.

PHASE 2 of Jesus’ life: THE MAN CHRIST JESUS

In the Book of Ezekiel the term “the son of man” appears 93 times in the King James Version of the Bible.

Why is this title used so many times here in this Book?

Well, in Ezekiel, God frequently refers to the man and prophet himself, Ezekiel, as “the son of man.”

E.g. When God first called Ezekiel to be a prophet for Israel, he labelled him, or called him “Son of man.”

“And he said unto me, Son of man, stand upon thy feet, and I will speak unto thee” (Ezekiel 2:1).

In many instances in the Book of Ezekiel, there is a striking parallel between the prophet Ezekiel and the man Jesus.

Let’s look at some of these “connectors” between the man Jesus and the man Ezekiel:-

  • Ezekiel’s name means “the strength of Jehovah.” Jesus is prophetically referred to as ‘the strength or the arm of Jehovah’ E.g. Psalm 98.
  • There is a striking resemblance between the Book of Ezekiel and the Book of Revelation. The Book of Ezekiel is full of symbolism (often labelled as the Apokalypse of the Old Testament), just as the Book of Revelation is full of symbolism too.
  • Ezekiel’s prophetic work overshadowed the prophetic work of Jesus’ ministry.
  • God sent Ezekiel to prophecy amongst a rebellious people. God sent Jesus to minister amongst a rebellious and stiff-necked generation.
  • God instructed Ezekiel to speak in symbols or parables as we read in Ezekiel 17. Jesus was directed to speak in parables.
  • God instructed Ezekiel to prophecy against the selfish leaders of the nation of Israel. God directed Jesus to condemn Israel’s selfish leaders.
  • Ezekiel foretold the restoration of Israel and the times of restitution. Jesus likewise taught restitution and he taught that he came to save that which was lost.

So as pointed out, many of the Old Testament scriptures in the Book of Ezekiel apply to Ezekiel but also apply to Jesus. In one sense we might think of Jesus as being “The Greater Ezekiel” just like Jesus is referred to as “The Greater than Jonah.”

Let us now look at some scriptures referring to Jesus as the son of man.

What is man that You take thought of him, and the son of man that You care for him? Yet You have made him a little lower than God, and You crown him with glory and majesty!” (Psalm 8:4-5)

The “man” in this prophecy is the first man Adam, who was created perfect.

“The son of man” here refers to Adam’s posterity, and God’s intended design for them, but, this term is also connected to Jesus as the Apostle Paul quotes this exact verse in Hebrews 2:9:

 “But we see him who for a little while was made lower than the angels, namely Jesus, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone.”

God created Adam one step below the angels, and perfect. God gave Adam to be King of the Earth, so long as he obeyed God. Adam was to be the supreme Earthly ruler over the Creatures of the land, air, and water. He was crowned. Similarly when Jesus became a man, God created him one step below the angels. God intended that the Son of Man would purchase the right to be earth’s supreme leader and be the king over the creatures of the air, land and water.

But “the Son of Man” title means more than gaining the legal right to be king over all the earth. In Hebrews 2:9, the Apostle Paul explains, that “the Son of Man” title means that Jesus was destined to suffer death.

This leads us to the next scripture that talks about the son of man referring to Jesus.

“And whosoever will be chief among you, let him be your servant: 28 Even as the Son of Man came not to be ministered unto, but to minister, and to give his life a ransom for many” (Matthew 20:27-28).

In this text Jesus describes himself but tells us two more things about “the Son of Man”:-

  1. That he would give his lifehis death would not be an ordinary death but a unique, “one of a kind” death and Jesus gives this death a name. He calls it a RANSOM death. This idea of the ransom means a corresponding/purchase price that would be used to buy out everything that Adam and his progeny lost, this includes Adam’s crown. The son of man’s sacrificed life would be substituted for Adam’s forfeited life. This transfers the death sentence from the man Adam to the man Jesus. So the son of man’s death creates the redemptive price to free every human being from the curse of death.
  2. The Son of Man would be humble… and he would humble himself to the very MAXIMUM…to death on a cross.

Yet another text referring to Jesus as “the son of man” is in John 3:14-15:

“And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:  That whosoever believeth in him should not perish, but have eternal life.”

Jesus here reflects back to Ancient Israel. We can see this if we look at the Holy words of the Bible, in the Book of Numbers 21:8:-

“And the LORD said unto Moses, Make thee a fiery serpent, and set it upon a pole: and it shall come to pass, that every one that is bitten, when he looketh upon it, shall live.”

Similarly in John 3, Jesus is telling us that he is the anti-typical copper serpent. And anyone believing that the son of man is the great antidote for sin, will be healed.

The pole represents the crucifixthe pole on which our Lord Jesus died. It was an extremely painful death. So not only was the Son of man destined to die, but was to do so in the most painful way.

The sufferings of the Son of man are directly related to the eradication of sin.

What is the connection between the sufferings and the healings?

The Apostle Paul answers this in Hebrews 2:10, where he explains that the son of man’s sacrificial sufferings and painful experiences perfected him as a New Creature.

Our beloved Master and King Jesus and the world’s Saviour suffered throughout his ministry. He was was abused, neglected, opposed, betrayed, humiliated, accused, exhausted and the list goes on!

All of our beloved Lord’s sufferings were part of the great Son of Man’s offering for sin. We are sure of this, as we are explained of it, in Isaiah 53:10.

“Yet it was the will of the LORD to crush him; he has put him to grief; when his soul makes an offering for guilt, he shall see his offspring; he shall prolong his days; the will of the LORD shall prosper in his hand.”

All of Jesus’s sufferings are what qualified our Lord the MEDIATOR for sin. It was part of the “SIN OFFERING PROGRAM” which develops the Mediator (headChrist Jesus, and his body—the 144,000 Bride of Christ; the Elect members), and the Mediator eradicates sin through the future, soon to begin, New (Law) Covenant “Program” which will be inaugurated once the 144,000 Bride is complete and the wedding of the Lamb has taken place, when the Mediatorial Kingdom shall commence and this New Covenant will begin with natural Israel being ministered to by the Ancient Worthies (i.e. the Prophets of Old from Esau right up to John the Baptist) who will be the first to bring peace on earth after their resurrection and during the end of Armageddon / Jacob’s Trouble (Micah 5:5).

In future when humanity shall look upon Jesus CHRIST (complete)the copper servantand follow and obeythey shall be healed.

PHASE 3 of Jesus’ life: JESUS IN THE GRAVE

In Matthew 12:40 we read, “For as Jonas was three days and three nights in the whale’s belly; so shall the Son of Man be three days and three nights in the heart of the earth.”

The scribes and the Pharisees told Jesus they wanted a sign from him and not just wanted his teaching and miracles. So Jesus identified himself as “the greater Jonah.”

The prophet Jonah’s incarceration in the great fish pictured Jesus’ 3 day death. For parts of 3 days (50 hours), our Lord Jesus was in oblivionhe did not exist for parts of 3 days because that is what death means.

“Sheoul” (in Hebrew) and hades” (in Greek) means oblivion or death.

Jesus was faithful to the very end of his life, and when he drew his last earthly breath he was still faithful…

Jesus did not make any mistakes …

Jesus did not sin …

Jesus did not go astray …

Jesus did nothing wrong …

And at the moment of Jesus, death, he had irreversibly secured the title “the Son of Man” and all of the rights and privileges that were destined to be a part of that.

Jesus dies an unjust death.

Jesus died a perfect man, who’s life was taken from him.

And even though the son of man was dead, he still held the LEGAL RIGHT TO BE ALIVE. So, it would be entirely right to refer to Jesus even when he was in oblivion (death) as still the Son of man.

PHASE 4 of Jesus’ life: THE RESURRECTED & EXALTED JESUS

“And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of Man be risen from the dead” (Matthew 17:9).

Jesus here makes the point that the son of man would be RAISED after his death. But raised to what? Not raised to manhood, as Jesus came to forever sacrifice his humanity.

When Jesus was raised he was immediately rewarded with the Divine nature. We are sure of this, when we read in John 5:26, “For as the Father hath life in himself; so hath he given to the Son to have life in himself…”

God did not give the Logos immortality.

God did not give the man Jesus immortality.

God gave the resurrected Jesus immortality.

Yet, even though Jesus was given Divine nature, he still said he would be the “Son of Man;” he did not renounce his title upon his resurrection.

Let’s look at Daniel 7:13-14:

“I kept looking in the night visions, and behold, with the clouds of heaven one like a son of man was coming, and He came up to the ancient of days and was presented before him. And to him was given dominion, glory and a kingdom, that all the peoples, nations and men of every language might serve him. His dominion is an everlasting dominion which will not pass away; and his kingdom is one which will not be destroyed.”

As we consider all of Daniel chapter 7, we recall God gave Daniel a huge vision of 5 universal empires and at the end of his vision, he sees one likened to “a son of man”–the Divine Jesus.

At his resurrection, God gave Jesus ALL power.

“And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth” (Matthew 28:18).

So how do we harmonize Matthew 28:18 with Daniel 7:13-14?

Daniel’s vision teaches us when Jesus would begin to exercise his power (and not just when he would acquire his power) over the kingdoms of this world at his return (invisible presence—parousia,” in 1874) during the time of trouble (as represented in the clouds.)

In Matthew 24:30 Jesus confirms that after being rewarded with Divinity, he was still rightly called “the Son of Man” upon his “parousia” since 1874:-

“And then shall appear the sign of the Son of Man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.”

PHASE 1 of Jesus’ life: JESUS AS THE LOGOS

In John 3:13 (Diaglott) we read,  “And no one has ascended into heaven except the Son of Man who descended from heaven.”

Here Jesus is recalling his prehuman existence with the Heavenly Father, and as the Logos.

How could Jesus be called the son of man BEFORE he became a man?

Well because the man Jesus is the same personality as the Logos.

The Logos did not die when his spirit nature was exchange for his human nature.

Rather we believe that the life principle (that was infused in the Logos, whereby the Logos was begotten of the Father) was transferred to the womb of Mary and put into the foetus of Jesus. It was a transfer of the life principle not a death. Hence the LOGOS DID NOT DIE. Proof of this is in John 1:14: “And the Word (Logos) was made flesh…” There is nothing here that talks about a death, but rather there was a transfer of life.

3. WHAT IS THE REAL SIGNIFICANCE OF THIS TITLE?

In some ways it seems like this title “the Son of Man” is meagre…insignificant… inconsequential… just an ordinary title… one that merely refers to the fact that Jesus was human… there would perhaps seem other far greater titles to use, such as “Son of God” or “Christ–the Anointed.”

So why did Jesus use “the Son of Man” title (in reference to himself) over 85 times in the KJV?  Here are 2 possible suggestions why:-

Firstly, the Logos held a position of very high honour and dignityabove the angels and above all other spirit beings. He was God’s only firstborn, begotten Son (John 1:14). God appointed the Logos as His master craftsman (Proverbs 8:30). And Jesus made a contract with our heavenly Father to give up the second highest place in creation! He humbled himself to manhood, and not just manhood but to the poorest level of manhood and to temporal deprivation. As we read in Matthew 8:20, the Son of man did not even have a place to lay his head. Jesus was definitely no home ownerwhich we all today may take for granted.

Besides giving up his glorious celestial nature and his position next to our Divine Father’s place in heaven, Jesus voluntarily attached himself to the dying human race, to the diseased and degenerate human race.

Would we attach ourselves to such an undesirable situation?

Jesus humbled himself to abuse…

Jesus humbled himself to misrepresentation…

Jesus humbled himself to pain…

Jesus humbled himself to opposition…

Jesus humbled himself to accept death… to accept crucifixion (the worst death sentence humanly possible).

Nobody ever humbled himself more than our beloved Jesus,
and nobody ever will.

Jesus’ humility was not just an exercise, like a “see if he could do it” kind of thing. It created the ultimate purchase price that Jesus would not use to buy a single thing for himself – not one thing!… and it was Jesus’ humility that fully developed him as a New Creature.

So Jesus stressed this title ‘the son of man’ as in it, is embedded unsurpassed and incomparable humility.

Secondly, in this title is the answer to God’s universal rule for advancement and promotion, as brought to our attention in Luke 14:11 :

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Because Jesus exercised incomparable HUMILITY and ABASEMENT, God gave him an incomparable name (and position) above any other name that is named (Philippians 2:9).
Jesus’ exalted name is not just an honorary title, but one of full of meaning and action. It means OVERCOMING… it means VICTORY over Adamic death. Jesus was given all power over heaven and earth to rebuild everything that he bought and to re-install God-likeness in everything in heaven and on earth, including the earth itself.

Jesus will use his incomparable power (not as a great leader to oppress but) to liberateto buy back Adam’s lost possessions—happiness, life, health, kingship over the earth, which Adam was meant to get at the beginning, but had lost.

Jesus does not buy one of these things back for himself but buys them back to give then away… to give them back to Adam and his progeny.

Our Lord Jesus’ HUMILITY qualified him to be the chief part of the Mediator of the New Law Covenant.

The son of man title speaks volumes about Jesus.

It speaks volumes about his incomparable humility and his incomparable exaltation.

It speak volumes about every aspect of Jesus’ life and about his sacrifice; about his sufferings; about his generosity; about his willingness; about his faithfulness; about his loyalty; about his purpose; about everything Jesus has already accomplished and everything he will yet accomplish; they are all contained in this “son of man” title.

Perhaps this title “the Son of Man” speaks more about Jesus than any other single title we know. Why?

Because perhaps we could say that the most important character quality we must possess is HUMILITYthat allows one to OBEY Godly principles with patient cheerful endurance.

HUMILITY IS THE ANTIDOTE to the most dangerous and most poisonous character failure of all: Pride.

It was PRIDE that caused Lucifer to disobey, rebel and eventually be destroyed forever.

The opposite of pride is HUMILITY.

It is HUMILITY that will allow one to be more than an overcomers, by surrendering one’s entire will to doing what our Heavenly Father would indicate is HIS will and doing so moment by moment, surrendering up that that which would feed the flesh, and rather feeding  the spiritual mind in Christ so that the embryonic New Creature can develop in maturity into the likeness of our Bridegroom who is the love of our life and our EVERYTHING.

——- “Humble yourselves before the Lord, and he will exalt you” (James 4:10). ——-

Acknowledgement:

The following post was created from the words of a discourse by Br. Wes Cramer about the SON OF MAN.

The URL for this post: https://biblestudentsdaily.com/2016/06/10/how-does-the-son-of-man-title-speak-volumes-about-jesus/

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