The Song of Moses and the Lamb

REVELATION 15-1-4 BIBLE.jpg

Have you heard the new song? that most beautiful song,
The song which the saints now may sing—
How the old harp of Moses and sweet flute of John
With harmonious melody ring?

‘Tis the song of the Lamb once by Moses foretold,
In the symbols and types of God’s law;
As the dawn of the day doth those symbols unfold,
We behold what we ne’er before saw,

O! what visions of glory are brought to faith’s view,
Of glory which all soon shall see;
For the great King of Glory shall make all things new,
And O! what rejoicing there’ll be.

Thy works great and marvelous, Almighty Lord,
Are glorious indeed in our sight;
Thy ways just and true, Thou blest King of the world,
We acknowledge are perfectly right.

O! who shall not filially fear Thee, O Lord,
And Thy righteous ways own as the best?
Soon all nations shall worship and praise before Thee,
When Thy judgments are made manifest.

Tune your voices, ye saints, for this glorious strain,
And earth shall with melody ring;
Let the grand “harp of God” loudly swell the refrain,
For tributes of praise all may bring.

God’s Word is that harp, which has long been unstrung,
And men heard but discordant its notes;
Now as tuned are its chords from Moses to John,
How grandly sweet melody floats.

It will float o’er the world in a rapturous strain,
Of glory and peace and good will,
And all then shall hear and may join the refrain
And joy shall the hearts of all thrill

—∞—∞—∞—

Reference:

The Herald of Christ’s Kingdom, Nov/Dec 2000
http://www.heraldmag.org/2000/00nd_9%20.htm

—∞—∞—∞—

Revelation 15 (ESV)

The Seven Angels with Seven Plagues

(1) Then I saw another sign in heaven, great and amazing, seven angels with seven plagues, which are the last, for with them the wrath of God is finished.

(2) And I saw what appeared to be a sea of glass mingled with fire—and also those who had conquered the beast and its image and the number of its name, standing beside the sea of glass with harps of God in their hands.

(3) And they sing the song of Moses, the servant of God, and the song of the Lamb, saying,

“Great and amazing are your deeds, O Lord God the Almighty! Just and true are your ways, O King of the nations!

(4) Who will not fear, O Lord, and glorify your name? For you alone are holy. All nations will come and worship you, for your righteous acts have been revealed.”

(5) After this I looked, and the sanctuary of the tent of witness in heaven was opened,

(6) and out of the sanctuary came the seven angels with the seven plagues, clothed in pure, bright linen, with golden sashes around their chests.

(7) And one of the four living creatures gave to the seven angels seven golden bowls full of the wrath of God who lives forever and ever,

(8) and the sanctuary was filled with smoke from the glory of God and from his power, and no one could enter the sanctuary until the seven plagues of the seven angels were finished.

Exodus 15: 1-21 (ESV)

The Song of Moses

(1) Then Moses and the people of Israel sang this song to the Lord, saying,

“I will sing to the Lord, for he has triumphed gloriously;
the horse and his rider he has thrown into the sea.

(2) The Lord is my strength and my song,
and he has become my salvation;
this is my God, and I will praise him,
my father’s God, and I will exalt him.

(3) The Lord is a man of war;
the Lord is his name.

(4) “Pharaoh’s chariots and his host he cast into the sea,
and his chosen officers were sunk in the Red Sea.

(5) The floods covered them;
they went down into the depths like a stone.

(6) Your right hand, O Lord, glorious in power,
your right hand, O Lord, shatters the enemy.

(7) In the greatness of your majesty you overthrow your adversaries;
you send out your fury; it consumes them like stubble.

(8) At the blast of your nostrils the waters piled up;
the floods stood up in a heap;nthe deeps congealed in the heart of the sea.

(9) The enemy said, ‘I will pursue, I will overtake,
I will divide the spoil, my desire shall have its fill of them.
I will draw my sword; my hand shall destroy them.’

(10) You blew with your wind; the sea covered them;
they sank like lead in the mighty waters.

(11) “Who is like you, O Lord, among the gods?
Who is like you, majestic in holiness,
awesome in glorious deeds, doing wonders?

(12) You stretched out your right hand;
the earth swallowed them.

(13) “You have led in your steadfast love the people whom you have redeemed;
you have guided them by your strength to your holy abode.

(14) The peoples have heard; they tremble;
pangs have seized the inhabitants of Philistia.

(15) Now are the chiefs of Edom dismayed;
trembling seizes the leaders of Moab;
all the inhabitants of Canaan have melted away.

(16) Terror and dread fall upon them;
because of the greatness of your arm, they are still as a stone,
till your people, O Lord, pass by,
till the people pass by whom you have purchased.

(17) You will bring them in and plant them on your own mountain,
the place, O Lord, which you have made for your abode,
the sanctuary, O Lord, which your hands have established.

(18) The Lord will reign forever and ever.”

(19) For when the horses of Pharaoh with his chariots and his horsemen went into the sea, the Lord brought back the waters of the sea upon them, but the people of Israel walked on dry ground in the midst of the sea.

(20) Then Miriam the prophetess, the sister of Aaron, took a tambourine in her hand, and all the women went out after her with tambourines and dancing.

(21) And Miriam sang to them:

“Sing to the Lord, for he has triumphed gloriously;
the horse and his rider he has thrown into the sea.”

Suggested Further Reading:

Revelation Chapter 15 to 18 and The Song of Moses and The Lambhttps://biblestudentsdaily.com/2018/05/21/revelation-chapter-15-to-18-and-the-song-of-moses-and-the-lamb/

Moses and The Lamb — Hymns of Dawn No. 17https://biblestudentsdaily.com/2018/05/19/moses-and-the-lamb-hymns-of-dawn-no-17/

The Herald of Christ’s Kingdom, Nov/Dec 2000
http://www.heraldmag.org/2000/00nd_9%20.htm

Br. Frank Shallieu — “The Keys of Revelation,” pages 398‑400.

Br. Jim Parkinson, “The Exodus Plagues,” The Herald of Christ’s Kingdom, January / February 2018.
https://herald‑magazine.com/2018/01/01/the‑exodus‑plagues/

V. Warren, “The Song of the Lord,” in The Herald of Christ’s Kingdom, July / August 1978
http://www.heraldmag.org/archives/1978_4.htm#_Toc36734285

“God’s Comprehensive Law,” The Herald of Christ’s Kingdom, Volume 14. August 1‑15, 1931 No. 15/16
http://www.heraldmag.org/archives/1931_8.htm#_Toc23239884

Br. William J. Hollister, Notes on the Book of Revelation, Miami, Florida, May 1, 1960 (found in the Bible Study Library).

A Special Calling by Br. David Rice. The Herald of Christ’s Kingdom. July /August 2016.
https://herald-magazine.com/2016/07/01/the-bride-class/

Old Testament Portrayals of the Church by Br. Homer Montague. The Herald of Christ’s Kingdom. July/August 2004.
http://www.heraldmag.org/2004/04ja_2.htm

The Song of Solomon by Br. Frank Shallieu. The Herald of Christ’s Kingdom. July/August 2004.
http://www.heraldmag.org/2004/04ja_3.htm

The Bride and the Bridegroom by Br. Carl Hagensick. A Verse-by-verse Study of Psalm 45. The Herald of Christ’s Kingdom. July/August 2004.
http://www.heraldmag.org/2004/04ja_4.htm

New Testament Portrayals of the Church by Br. Michael Nekora. A Precious Treasure. The Herald of Christ’s Kingdom. July/August 2004.
http://www.heraldmag.org/2004/04ja_5.htm

A Chaste VirginThe Herald of Christ’s Kingdom.
http://www.heraldmag.org/literature/chliv_38.htm

The Truth About Hell. A Dawn Bible Association Publication. http://www.dawnbible.com/booklets/hell.htm

Hope Beyond the Grace. A Dawn Bible Association Publication. http://www.dawnbible.com/booklets/grave.htm

Christ and His Bride. BIBLE Students DAILY.
https://biblestudentsdaily.com/2017/06/25/christ-and-his-bride/

Pastor Russell Blogspot
http://pastorrussell.blogspot.com.au/2009/12/

 

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The Agony In Gethsemane

Jesus in Gethsemane.jpg

As we consider the solemn scenes of this lesson, let it be with reverence and deep gratitude, remembering it was our load the Master bore, that it was the chastisement of our peace that was upon him, and that with his stripes we are healed.

The narrative, so familiar to every Christian, is one full of precious lessons, especially to those who, by his grace, are endeavoring to follow in the Lord’s footsteps.

We observe:

(1) that when the Master realized that his hour of betrayal and fierce temptation was close at hand, having first comforted, counselled, and prayed for and with his disciples, his next strong impulse was to seek a solitary place for prayer and communion with God, that he might find grace to help in time of need.

(2) We note also his love for his disciples, and his desire for their love and sympathy in return. “Having loved his own, he loved them to the end.” And because he loved them, and knew that they loved him, he permitted them to accompany him to the place of prayer, that they might watch and pray with him.

Leaving all but Peter and James and John at the entrance of the garden, as a sort of outer guard against the sudden intrusion of his betrayer upon his last hour of prayer, he advanced with the three—the three in whose ardent natures he seemed to find the most active and consoling sympathy—and, with an earnest appeal to them to watch and pray, he left them and went about a stone’s throw beyond.

Three times did he rise from prayer and return to them in anguish of soul to feel the touch of human sympathy, saying, “My soul is exceeding sorrowful, even unto death.” It was a sorrow, an agony, which, of itself, would have worn him out shortly—an intense mental and nervous strain which caused him to sweat great drops of blood.

It was no sign of weakness in the Master that he thus craved human sympathy. His was no coarse, stoical nature, insensible to pain and shame and loss; nor was it a proud, self-centered nature which stood aloof from human fellowship, although those with whom he associated were so far beneath his glorious perfection. Gracefully he condescended to men of low estate, and esteemed them brethren beloved, of whom he was not ashamed.  His was a refined nature, keenly appreciative of all that is lovely and pure and good, and correspondingly sensitive to pain from everything to the contrary of these.

Human degradation and human woe must continually have borne heavily upon him during all his earthly life. 

But in this awful hour all the griefs and burdens of the whole world were rolled upon his shoulders, and he was to suffer as though he himself were the sinner—to suffer death, extinction of being, trusting alone in the Father’s grace for a resurrection. 

Into this one hour were crowded, not only the mental realization of death and the physical agony and shame, the cruelty and torture of a horrible death, but also the sense of desolation to be experienced when even his beloved disciples, overcome by fear and dismay, should forsake him; and the sorrowful reflections upon the irretrievable loss of Judas, and upon the course of the Jewish nation—”his own” people, who despised him and were about to call down upon their own heads the vengeance of his blood, saying, “His blood be upon us and on our children” (Matthew 27:25). He foresaw the terrible calamities that in consequence must soon overwhelm them. Then the degradation of a whole guilty world, which must continue to groan and travail in pain until by his sacrifice he should gain deliverance for them from sin and death, caused him to feel the burden of responsibility to an extent which we can only approximate, but cannot fully comprehend.

And in addition to all this was his knowledge of the fact that every jot and tittle of the law with reference to the sacrifice must be perfectly fulfilled according to the pattern in the typical sacrifice of the day of atonement.

If he should fail in any part of the work, all would be lost, both for himself and for men.

And yet, though a perfect man, he realized that the flesh, however perfect, was unequal to the task.

How much depended upon our Lord’s fortitude in that awful hour, alone and defenceless in the darkness of overwhelming night, awaiting the certain arrival of his betrayer and the will of his persecutors maddened with hate and full of the energy of Satan!

Oh, how the destinies of the world and of himself seemed to tremble in the balances!

Even the perfect human nature was not equal to such an emergency without divine aid, therefore it was that he offered up prayers and supplications with strong crying and tears unto him who was able to save him from death, by a resurrection.

The necessary comfort was provided through the Prophet Isaiah (42:1,6), by whom Jehovah said,

“Behold my servant whom I uphold, mine elect, in whom my soul delighteth: …I, the Lord, have called thee in righteousness, and will hold thine hand, and will keep thee [from falling or failure], and give thee for a covenant of the people, for a light of the Gentiles… He shall not fail nor be discouraged.

When the fearful ordeal in Gethsemane strained the powers of endurance almost to their utmost tension his prayer was only, “If it be possible, let this cup pass from me: nevertheless, not my will, but thine be done.” Then, though the cup might not pass from him, an angel came and ministered to him.  Just how, we know not, but probably by refreshing his mind with the precious promises and prophetic pictures of the coming glory, which none of his disciples had sufficiently comprehended to thus comfort him in this hour when the gloom of thick darkness settled down upon his soul, crowding out hope and bringing a sorrow exceeding great, “even unto death.”  Ah, it was Jehovah’s hand upholding him, blessed by his holy name! according to his promise, that he might not fail nor be discouraged.

 The result of that blessed ministry was a reinforced courage which commands the deepest admiration.  It was not a courage born of stoical indifference to pain and shame and loss, but a courage born of that faith which is anchored fast within the vail of the divine promises and power. With his eye of faith upon the glorious victory of truth and righteousness, when he should see of the travail of his soul and be satisfied—satisfied with:

  • the eternal joy and blessedness of a redeemed world,
  • with the welcome and wealth of the Father’s blessing, and
  • the love and gratitude of every loyal creature in heaven and in earth—yes, comforted and encouraged thus with a realizing sense of the rewards of faith and faithful endurance to the end, he could now calmly and even courageously, go forth to meet the foe.

Yes, this was the victory by which he overcame, even his faith, and so we also are to overcome.

Now commenced the realization of the dreadful forebodings of Gethsemane.

Mark his calm, dignified fortitude, as he addresses Judas and the Roman soldiers, and its effect upon them. They were so overpowered with the grandeur and nobility of this wonderful man that they could not have taken him had he not voluntarily placed himself in their hand. Notice, too, his kind consideration for the bewildered and weary disciples, and his loving excuse for them, “The spirit truly is willing, but the flesh is weak,” and his request to the Roman soldiers at the time of his arrest that they might be permitted to go their way (John 18:8), that so they might escape sharing in his persecutions.

Through all the trial and mocking, and finally the crucifixion, his courage and solicitude for the welfare of others never failed.

 As we thus view our Lord under a trial so crucial, and mark how the hand of Jehovah upheld him, let it strengthen the faith of all who are endeavoring to walk in his footsteps, to whom he says,

Be of good cheer, I have overcome the world: and this is the victory that overcometh, even your faith (John 16:33; 1 John 5:4).

Has not the Lord, Jehovah, commissioned his angels also to bear up the “feet” of the body of Christ, lest at any time they be dashed against a stone (lest some overwhelming trial should prove too much for them)? (Psalm 91:11,12). Yes, as surely as his hand upheld the Head, our Lord Jesus, so surely will he bear up the feet. “Fear not, little flock: it is your Father’s good pleasure to give you the Kingdom,” though through much tribulation ye shall enter it.

The angels are all ministering spirits sent forth to minister for them who shall be heirs of salvation.  Though their ministry is unseen by us, it is not therefore unreal, but potent for good. Our fellow-members, too, in the body of Christ, are all the Lord’s active messengers to each other, thus in turn sharing the privilege of bearing up the feet.

But to have this help in time of need we must invoke it. 

Every day and every hour is indeed a time of need; hence our necessity of living in an atmosphere of prayer—to pray without ceasing. 

And if the Lord needed often to seek retirement from the busy scenes of his active life to be alone with God, to keep the close bond of loving sympathy established, surely we need to do so; and in so doing we shall always find grace to help in time of need.

In seasons of heavy trial the darkness may indeed so deepen upon the soul, as in our dear Lord’s case, as almost to shut out the stars of hope; yet if, like the Lord, we hold on to the omnipotent arm of Jehovah and meekly say,

“Nevertheless, not my will, but thine be done,”

His grace will always be sufficient; and with the Psalmist we can say, Though my flesh and my heart fail, yet God is the strength of my heart and my portion forever (Psalm 73:26); and, with the Lord, our hearts will respond—“The cup which my Father hath given me, shall I not drink it?”

Acknowledgment and References:

Br. Charles Taze Russell – “The Agony of Gethsemane” —from Reprints (R.1801) of the Original Watchtower and Herald of Christ’s Presence.

JUST AS I AM

Suggested Further Reading:

Gethsemane
https://biblestudentsdaily.com/2017/04/09/gethsemane/

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Do Not Rush In – (…Where Angels Fear to Tread.)

PROVERBS-19-2

 

Gradually, Jehovah God, reveals to us his plan,
Of all the wondrous things he’ll do, to raise up sinful man;
How often in the past we’ve seen, so many rush ahead,
And lose out on the blessings that they could have had instead.
 

We do recall the bowl of stew that Esau rushed to eat,
And thereby lost the birthright-he cast it to his feet;
Saul rushed ahead of Samuel, offered up the sacrifice,
And so doing, lost the Kingship-he valued not the price.
 

Judas the betrayer, he rushed in to “meet the sword”
For thirty silver pieces, he so surely sold the Lord;
And Peter he did rush to say, “My Lord I’ll ne’er deny,”
But later begged with deep regret, forgiveness from on high.
 

And even Lot’s two daughters, rushed ahead to found the seed,
Lacking faith in God, who would, provide the One we need;
And not forgetting Moses, who rushed in and struck the rock,
The Promised Land was never his, for God held key and lock.
 

And though King David was a man after God’s own heart,
He rushed ahead-against God’s will-a census he did start;
Then, looking at Bathsheba, he did steal Uriah’s wife;
And the price, he had to pay, was his offspring’s life.
 

Ananias and Sapphira-rushed in and lived a lie,
They grieved God’s holy spirit, and so they had to die;
Achan hid the garment, the silver and the gold
He was stoned for disobedience, back there in days of old.
 

So many lessons we can learn, by looking to God’s Word,
For waiting on God patiently is much to be preferred…
To rushing in, where even…all God’s angels fear to go,
So, let’s follow their example, all God’s people have below.

 

A poem from “Where Eagles Gather” – Rosemary Page, Blackpool, England

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