Hope In Christ – Hymns of Dawn No. 15

Hope In Christ – Hymns of Dawn No. 15

Lyrics

1.
Ask ye what great thing I know
That delights and stirs me so?
What the high reward I win?
Whose the name I glory in?
Jesus Christ the Crucified.

2.
What is faith’s foundation strong?
What awakes my lips to song?
He who bore my sinful load,
Purchased for me peace with God,
Jesus Christ the Crucified.

3.
Who defeats my fiercest foes?
Who consoles my saddest woes?
Who revives my fainting heart,
Healing all its hidden smart?
Jesus Christ the Crucified.

4.
Who is life in life to me?
Who the death of death will be?
Who will place me on his right,
With the countless hosts of light?
Jesus Christ the Crucified.

5.
This is that great thing I know;
This delights and stirs me so:
Faith in him who died to save,
Him who triumphed o’er the grave,
Jesus Christ the Crucified.

Bible Scriptures Associated With This Hymn

  • 1 Peter 3:15 (Rotherham) — “But, the Lord Christ, hallow ye in your hearts, ready always for a defence, unto every one that is asking you a reason concerning, the hope within you,—nevertheless, with meekness and reverence:”
  •  Galatians 6:14 (Weymouth) — “But as for me, God forbid that I should glory in anything except the Cross of our Lord Jesus Christ, upon which the world is crucified to me, and I am crucified to the world.

The History Of This Hymn

Author Johann C. Schwedler (1672-1730). This hymn was translated into English by Benjamin H. Kennedy (1804-1889) in 1863.

ComposerCesar Malan (1787 – 1864); harm. by Lowell Mason (1841).

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  “THIS ONE THING I DO”

(An article from “Reprints of the Original Watchtower and Herald of Christ’s Presence,” R5044 – R5046)

“I determined not to know anything among you, save Jesus Christ and Him crucified” (1 Corinthians 2:2).

THE TALENTED APOSTLE PAUL gives in another place his testimony as to the wisdom of shaking off some of our plans and arrangements and of relaxing our efforts in various directions in order to concentrate our energies upon those things which we can best bring to perfection, saying, “This one thing I do” (Phil. 3:13). The Apostle’s one business in life was to be, so far as he was able, acceptable to the Lord, personally, and to do with his might what he could to assist others into the same condition.

In harmony with this, the thought of our text seems to be that whatever the Apostle knew respecting other matters prominent in his day—customs of the Age, scientific questions, etc.—he would ignore. He would be a specialist. He would confine his thoughts, words and teachings along this one line; for he thought it was worthy. He had been at Corinth as an ambassador of Christ. He was not there to air his knowledge, but to tell the message of the Kingdom. He would make preaching the Gospel his one business, to accomplish which he felt that all of his knowledge and energy were too little.

The Apostle did not determine to ignore all of his knowledge without having a good reason, or purpose therefore. It was because he wished to concentrate all of his attention and influence upon one great subject. That subject was Jesus Christ, Jesus the Anointed; Jesus the Messiah was the main thought of all his preaching. He realized that the great Messiah was a part of the Divine Program which had been promised—the “Seed” which was to bless all the families of the earth; that Jesus was that great Messiah, and that all men should recognize Him, should flock to His standard.

But St. Paul would preach, not only that Jesus was the Messiah, but that He was the crucified Messiah, for he would not be ashamed of the Divine teaching. He would preach that God sent forth His Son; and that the Son had left the glory He had with the Father, had lived on the earth, and had “died, the Just for the unjust,” for this very purpose—that He might manifest His obedience to the Divine arrangement. In thus preaching Christ and His crucifixion, the Apostle was not ignoring the fact that there was to be a Church; Jesus was the Anointed Head over His Body, the Church. Hence, in preaching Jesus the Anointed One, St. Paul was showing how the Divine Plan was being outworked under Divine supervision, and what the glorious results would be. To these things he had determined that all his time and attention should go.

How evident it is that today many ministers have lost something possessed by the Apostle, who thus recognized the importance of the Gospel of Christ! This loss very largely accounts for the various peculiar topics advertised for religious meetings; sometimes the topic is politics; sometimes temperance; sometimes woman-suffrage. The reason for this change from the old-time style of preaching is that during the Dark Ages the Gospel became perverted, misrepresented; and that now people are ashamed of what was formerly preached—”Be good and go to heaven; be bad and go to hell!” It is not a great message. We cannot wonder that an astute mind grasps the whole thing in a few minutes. We are rather glad, indeed, that ministers are ashamed to preach what their creeds profess, and that, therefore, their creeds must be kept in the background.

“NOT ASHAMED OF THE GOSPEL OF CHRIST”

For us, however, who see the importance of the Gospel, the case is different. We know that this Gospel of the Kingdom, of which the Apostle was not ashamed, teaches that the elect Church is to be the Bride of Christ; that Messiah is to bless the whole world; that Jesus is the Messiah; that He was crucified, dead, buried, raised from the dead by His Father; that His crucifixion was a part of the great Divine Plan, and that without this very arrangement no salvation could be effected, either for the Church, or for the world in the future.

Therefore, as the Apostle did, we are preaching Jesus, the Crucified One, who died for our sins, who rose again for our justification, and who, coming in glory with His Church, is the great Messiah, to bless the world through natural Israel.

Because we have found the Truth we, like St. Paul, feel constrained to preach nothing but this Message. The same truth that influenced Him should influence us. If, therefore, any of the brethren feel disposed to go out after the manner of Babylon and preach something else, here is the reproof“Not… anything save Jesus Christ and Him crucified.” This is the only subject. St. Paul would be as though he knew nothing else. This subject would be the one thing to which he would give his time and attention. Let it be so with us!

Beloved, as you value the glorious hope set before you, we beseech you that you give no heed to seducing spirits and doctrines of devils, as the Apostle terms them (1 Tim. 4:1); but that with fixedness of purpose you apply yourselves to the one thing to which you are called, and which as prospective heirs of Messiah’s Kingdom you are privileged to do. Let us not forget that we are a “peculiar people,” separate from the great body of nominal Christians, as well as from the world, having higher hopes, aims and ambitions, and favored with a clearer insight into the deep things of God, having been called out of our former darkness into His marvelous light.

Thus separate from the world and from Christians who partake largely of the spirit of the world, what wonder if we find them all out of harmony with us, and either ignoring or opposing us!

We expect such opposition; and we know that it will continue until our course has been finished in death. If we endure hardness as good soldiers for the Truth’s sake, no matter how that hardness may come, in our efforts to do the Lord’s will and to advance the interests of His Kingdom, then we are presenting our bodies as living sacrifices in the Divine service. To be really in His service includes both the careful and continual study of God’s Plan, and the imbibing of its spirit, leading to an enthusiastic zeal for its accomplishment, and to activity to the extent of ability in its service, whatever the cost or sacrifice it may require.

If faithful in this service we have neither time nor disposition to give heed to other themes having no bearing on the one thing to which we have solemnly dedicated our lives. If we have consecrated all to God our time is not our own; and consequently we have none to spare for the investigation of theories built upon any other foundation than that laid down in the Bible. Nor have we time to devote to the ideas and pursuits which engross the world’s attention, many of which are harmless or even elevating in themselves, but which would be harmful and degrading to us if we allow them to occupy consecrated time and to divert our attention from the one thing we ought to be doing.

The Apostle warns us to “Shun profane and vain babblings; for they will increase unto more ungodliness”; but counsels, “Study to show thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the Word of Truth“; “Teach no other doctrine, neither give heed to fables and endless genealogies, which minister questions rather than godly edifying which is in faith.”—2 Tim. 2:16,151 Tim. 1:3,4.

HOW NARROW THIS WAY!

Is not this a very narrow way? Yes, so narrow that our Lord foretold respecting it, “Strait [difficult] is the gate and narrow is the way which leadeth unto [the] life, and few there be that find it!” (Matt. 7:14.) It is so narrow that it is wide enough to admit only the Lord’s Plan and those who are willing to discard all other plans, projects and questionings, and to devote themselves fully to its service; and who are quite willing to bear any reproach it may bring.

Are you endeavoring from day to day to vindicate the Divine character and to make known God’s righteous ways?

Are you diligently studying to make yourself thoroughly familiar with the Truth, so that you may indeed be a living epistle known and read of all men within the circle of your influence?

Are you indeed a workman that need not be ashamed (2 Tim. 2:15)?

Are you of those who have really given themselves to the Lord, saying truthfully to Him: 

“Take myself—I will to be
Ever, only, all for Thee“?

If so, you are just narrow minded enough to say, “This one thing I do; and I make everything else bend to this one thing of showing forth God’s praises and of helping others into His marvelous light; and to this end I cultivate and use what talents I possess as a wise steward of my Heavenly Father.”

Dearly beloved, we impose neither vows nor bondage upon each other, but the call has its own limitations; the Master has directed us to teach all nations (for the Gospel is no longer confined to the Jewish nation), not astronomy nor geology nor any of the vain philosophies about which the world speculate, but—“Observe all things whatsoever I have commanded you.”Matt. 28:20.

This is what the Apostle Paul did. Hear him in his zeal for this one thing to which he had devoted his life:

“And I, brethren, when I came unto you, came not with the excellency of speech or of wisdom, declaring unto you the mystery of God; for I determined not to know anything among you save Jesus Christ and Him crucified. [I riveted your attention on this one thing! I kept this one thing continually before you.]…And my speech and my preaching were not with enticing words of man’s wisdom, but in demonstration of the Spirit and power [of the Truth], that your faith should not stand in the wisdom of men, but in the power of God.”—1 Cor. 2:1-5.

St. Paul was an outspoken, uncompromising teacher. When he knew that he had the Truth, he spoke it with confidence, and boldly declared that everything contrary to it is false doctrine. He also taught believers that it was not only their privilege, but their duty to be established in the faith, to know on the evidence of God’s Word, why they believed, and to be able to give to every man that inquired a reason for the hope that was in them.

Let it be so with us also. Each consecrated believer should ask himself, “How carefully have I studied that which I recognize as Divine Truth? How fully capable am I of handling the Sword of the Spirit?” Few indeed are those who can say they have fully digested and assimilated all they have received; and that they have let none of these things slip from memory; that they have so treasured it up in their hearts that it is their meditation by day and by night; that they have a ready answer—a “Thus saith the Lord”—for every man that asks them a reason for the hope that is in them, concerning any point of doctrine; that they can clearly and intelligently portray the Divine Plan, quote the Divine authority for each successive step of it, and, if need be, point out its place in the Divine system of types. To gain such proficiency in the Word is the work of a lifetime; but every day should see a closer approximation to that proficiency, and will if we are faithful students and faithful servants of the Truth.

If all the consecrated were thus busily engaged in putting on the armor of God, and in proving it by actual use in zealous endeavor to herald the Truth and to help others to stand, there would be no time left for even good temperance reform work, nor for work among the slums of the great cities, nor for the doctrine of healing, nor any such things.

We have no consecrated time for these matters, which are only side issues and not harmful in themselves, except as they divert attention and consume time which has been consecrated to another and higher use. All these works will be effectually accomplished in the “Times of Restitution” (Acts 3:19-22), now in the near future. Besides, there are others engaged in these works; we recognize and seek to accomplish the work set before us in the Divine Plan.

In all the history of the Church there has never been a time in which the great Adversary has been so active in diverting attention from the Truth by introducing unprofitable and irrelevant questions as at present. Just now, when the exaltation and glory of the Church are soon to be accomplished, and when the faithful are about to be received into the joy of their Lord, Satan is resorting to every device in order to beguile them of their reward and to frustrate this feature of the Divine Plan.

But really to frustrate any part of the Divine Plan is impossible.

God has purposed to take out from among men a “little flock,” “a people for His name”; and such a company is assuredly being gathered. Yet whether all those now in the race for the prize will surely be of that company, is still an open question. Take heed, beloved, that no man take thy crown (Rev. 3:11). If any come short of their privileges and prove unworthy of the rich inheritance, there are others who will quickly fill their places.

Our observation of those consecrated ones who have permitted other themes than this “Gospel of the Kingdom” to engross time and attention, leads us to advise such to be very jealous in husbanding time and talent for the ministry of the Gospel, leaving all subjects outside of this, however interesting they may be, to those who prefer to devote time to them now; and to the future life for ourselves, when all knowledge shall be ours. We have invariably observed that those who, for any avoidable cause, have turned aside from the true and only Gospel, are quickly turned out of the way or greatly hindered in their course toward the “prize” of our “high calling.”

May we, dear brethren, be able truthfully to express our position in the words of the Apostle: “This one thing I do; forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus”; “I determined not to know anything among you, save Jesus Christ, and Him crucified.”—Phil. 3:13,141 Cor. 2:2.

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“My Saviour” — Christ Jesus

Here are some free online articles in relation to the Heavenly Father — Jehovah, and his Son — Christ Jesus — “a ransom FOR ALL … to be testified in due time” (1 Timothy 2:6), as well as, about the holy Spirit (the invisible power and influence of God) with clear explanations about why the anti-Christ teaching of “the trinity” — introduced by the Roman Catholic Church system (the “Beast” in the Book of Revelation) — is not what the Bible teaches. The Bible Student Movement does not support the teaching of purgatory nor does it support the Roman Catholic System’s teaching about people being sent to a place where they burn up forever, which certainly does not reflect the perfect love of God — the Almighty Creator of all things.

Hence, for the interested Reader, we urge you to consider the following articles and posts:

The Doctrine of the Trinity – Mystery or Confusion by Br. David Rice.
http://www.heraldmag.org/1999/99nd_3.htm

The Origin of the Trinity – From Paganism To Constantine by Sr. Cher-El L. Hagensick.
http://www.heraldmag.org/olb/Contents/doctrine/The%20Origin%20of%20the%20Trinity.htm

Facts About the Trinity
http://www.heraldmag.org/olb/contents/doctrine/FACTS%20ABOUT%20THE%20TRINITY.htm

God and the Trinities
http://www.heraldmag.org/literature/doc_42.htm

Development of the “Trinity Doctrine” by Br. Tom Gilbert.
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/2010d.pdf

Understanding John 1:1 by Br. Richard Doctor.
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/2010d.pdf

Father, Son and Holy Spirit
https://biblestudentsdaily.com/2016/06/23/father-son-and-holy-spirit/

What Is the Heavenly Father’s Name
https://biblestudentsdaily.com/2017/06/27/gods-name-what-is-the-heavenly-fathers-name-that-we-are-to-hallow-and-why/

Jesus – The Name
https://biblestudentsdaily.com/2017/07/05/jesus-the-name/

The Doctrine of Christ – Booklet
http://www.biblestudents.com/docs/DoctrineChrist.pdf

Hymn Book Purchase

The Hymns Of Dawn (hymn book) can be purchased at:

The Chicago Bible Students Online Bookstore: https://chicagobible.org/product-category/books/page/4/

The Dawn Bible Students Association: http://www.dawnbible.com/dawnpub.htm

Acknowledgment & References

  • Br. Charles Taze Russell

pastor-russell-in-his-study.jpg

Br. Charles Russell—the founder of the Bible Students movement, who is the compiler of “Poems and Hymns of Millennial Dawn” which was published in Allegheny, Pa., in 1890. This Bible Students’ devotional originally contained a total of 151 poems and 333 hymns.

POEMS-AND-HYMNS-OF-MILLENNIAL-DAWN

The following prefatory to the 1905 publication of Hymns of Millennial Dawn may be of historical interest to many of our readers.

We published in 1890, with several more recent editions, a volume entitled “Poems and Hymns of Millennial Dawn” without music. The same collection of hymns with the music is now urgently needed, and therefore appears in this volume. The poems, although highly prized, are omitted for greater convenience in size. We have preserved the same alphabetical order, because so many of our readers have the older book; and where a different tune is given from that originally suggested the latter is indicated by Alt. for alternative tune, with the number where that tune can be found.

Both words and music are credited to the same class to whom the work is dedicated—to the Lord and His faithful people, “the Saints.” The authors of many of the best of them are unknown to us, and, besides, slight changes have been made in the phraseology and sentiment of quite a number, which we could not be sure their original authors would approve, and to give personal credit to less than one half would seem invidious. To all of these dear “Saints” of all ages we therefore give united and hearty thanks for the blessings which they, as the Lord’s servants and handmaidens, have bestowed upon their fellow-members of “the Church of the Firstborn, whose names are written in Heaven.” Most of them died long ago: their abundant reward will be of the Lord in the resurrection.

That the collection is thoroughly undenominational, unsectarian, will be manifest to those recognizing the fact that it includes the choicest old hymns and tunes used by all denominations.

Although we have gathered far and near and winnowed carefully we cannot hope to have gotten all the golden grains, though we do hope that no chaff can be found. The collection is for the Church, for “believers” “reconciled,” and hence contains none of the “sinners” hymns, such as “Come, ye sinners poor and needy,” because willful sinners are in no sense members of the “Body” of Christ, nor are those who have not yet accepted the Lord as their Savior.

Those who will feel the deepest interest in this collection, and whose sentiments will be most fully voiced in its verses, will undoubtedly be those in fullest degree of sympathy with the divine plan of the ages, as set forth in the several volumes of Millennial Dawn – the eyes of whose understanding have been opened to the clearer, purer light now shining from our great Redeemer’s cross, showing the fulness and the completeness of his salvation.

In fact, this volume, while not numbered as one of the volumes of the Millennial Dawn series, is designed to be a companion volume, a melodious accompaniment to the “new song,” “the song of Moses and the Lamb” (the grand harmony of the Law and the Gospel), as presented in the regular Dawn series.

Let the music of God’s good and great plan ring through your hearts and lives, dear fellow-pilgrims and fellow members of the “royal priesthood,” so that every day and every hour shall be filled with joy and praise and thankfulness! And that this little volume may assist in deepening the work of grace in your hearts is our hope and prayer.

– Watch Tower Bible and Tract Society, July, 1905, Allegheny, PA, USA

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Later on, the hymns from this book formed a basis for the hymnal titled “Hymns of Dawn” which was published by the Dawn Bible Students Association in East Rutherford, New Jersey (USA) and the 1999 edition contains a total of 361 hymns.

Hymns of Dawn.jpg

Suggested Further Reading

Worthy To Be Praised
https://biblestudentsdaily.com/2016/05/15/worthy-to-be-praised/

DANIEL 3:17 – Our God Whom We Serve Is Able To Deliver Us
https://biblestudentsdaily.com/2017/10/14/daniel-317-our-god-whom-we-serve-is-able-to-deliver-us/

The Lord Is My Shepherd, (R1396) — Reprints of the Original Watch Tower and Herald of Christ’s Presence.

The Lord Is My Shepherd, (R3268) — Reprints of the Original Watch Tower and Herald of Christ’s Presence.

Charles-Taze-Russell-Laodicean-Messenger7.jpg

 

The URL of this post:
https://biblestudentsdaily.com/2018/04/09/hope-in-christ-hymns-of-dawn-no-15/

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The Book of Revelation: A 2016 Perspective

John the Revelator  - 1 -crossFINAL

“The Revelation of Jesus Christ, which GOD gave unto him, to show unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John.” — Revelation 1:1

The Book of Revelation is a prophetic picture of the experiences and purpose of the Christian Age. Its symbols illustrate what the true Church would suffer at the hands of the false church and the glorious outcome of patient endurance through agonizing trials of faith. As with many prophecies, these events would not be fully understood by the Church until their fulfillment. But now, at the end of the Christian Age, since many of these prophecies have been fulfilled, we should expect to have a clearer insight into what the signs and symbols of Revelation mean. Indeed, this book itself reveals that the complete prophetic picture written in symbolic code would be shown only to the end time Church.

The Unfolding of the Vision

While in prison on the Isle of Patmos, the Apostle John received the “Revelation of Jesus Christ to all of the Churches.” As its name implies, it is a revealing—an unfolding. In his vision, John was shown amazing scenes which were prophetic signs of things to come. Note the first verse: “…he sent and signified it by his angel…” Signified here means “to put into signs—symbolic depictions.” This book, therefore, is written in a kind of code language, and so, when it says “beast,” it does not mean a literal beast, and when it says “angel,” it may not refer to an actual spirit-being.

When symbols such as these are understood, the results are inspiring—as we might expect from a book given by Jesus to the Apostle John for the Church living in the last days. And, while some view these signs and symbols to be terrifying, the Christian who longs for a better day finds hope for everyone in its words, as the final chapters portray.

Time Frame One: THE CHRISTIAN / GOSPEL AGE

The Book of Revelation is neatly divided into three sections corresponding to the three major time periods of GOD’s dealings with the Church of Christ and their role in the ages to come.

The first time frame is from chapters 1 – 13, which primarily refer to the history of the Church from Christ’s death to his second advent (‘Parousia’, invisible presence, in 1874). This period of time was set apart for calling out from among mankind a group of people referred to by various scriptural names: the Church, the Bride, Christians, a people for His name, the 144,000, the little flock, saints, etc. (Acts 15:14; Acts 11:26; Philippians 1:1; Luke 12:32; Revelation 21:9)

This time frame tells of the suffering of Jesus’ true followers at the hands of the powerful apostate (false) church systems, of which the Apostle Paul warned. (2 Thessalonians 2:2-7). Jesus summed up this history in only a few words: “the beginning of sorrows…” Matthew 24:4-14

The history of the Church, as shown in Chapter 1, is divided into seven time periods which are each unique in both their doctrine and experiences. Jesus watches over these seven Churches as symbolized by his appearance “in the midst of seven candlesticks...the seven Churches.” (Revelation 1:13, 20)

Recall that Jesus told his disciples they were like candles on a candlestick—“the light of the world.” Matthew 5:14-16

In Revelation 1:16 Jesus holds seven stars in his right hand. Stars are used in Scripture to symbolize teachers—both good and bad. (Daniel 12:3; Jude 13; Revelation 12:1)

In Revelation 1:20, the seven stars are identified as the seven angels sent to the seven Churches described in Chapters 2 and 3. Note that the word angel has the meaning of messenger in the Greek, and GOD has sent a special Messenger to each of the seven time periods throughout the history of the Church. The Apostle John was one such messenger.

Between Chapters 2 -11, these seven periods of Church history are illustrated three times under different symbols.

The seven Churches are listed in Chapters 2 – 3:-

(1) EPHESUS             =     33 ad, Paul
(2) SMYRNA              =    73 ad, John
(3) PERGAMOS         =     325 ad, Arius
(4) THYATIRA           =    1157 ad, Waldo
(5) SARDIS                 =    1517 ad, Luther   
(6) PHILADELPHIA  =     1667 ad, Penn (he was baptized that year)
(7) LAODICEA           =    1874 ad, Russell

The 7 Messages to the Churches (for the godly) are as follows (each message corresponds to the same church number):

(1) Jesus surpasses Judaism
(2) Gnosticism is wrong
(3) Jesus was the son of GOD
(4) Christian discipleship
(5) Reform
(6) Brotherly love
(7) Harvest message

The Scroll of Revelation 5:

The scroll contains judgments against the ungodly. In particular, the judgments of the seven trumpets. That is why the seven angels blaring forth the seven trumpet judgments follow immediately upon the loosing of the last seal — for now the scroll can be unrolled and read and its judgments expressed.

Let us compare Zechariah 5:1-4 which is clear on this point with also Ezekiel 2:9,10 :-

Zechariah 5:1-4:- Then I turned, and lifted up mine eyes, and looked, and behold a flying roll.And he said unto me, What seest thou? And I answered, I see a flying roll; the length thereof is twenty cubits, and the breadth thereof ten cubits.Then said he unto me, This is the curse that goeth forth over the face of the whole earth: for every one that stealeth shall be cut off as on this side according to it; and every one that sweareth shall be cut off as on that side according to it.I will bring it forth, saith the Lord of hosts, and it shall enter into the house of the thief, and into the house of him that sweareth falsely by my name: and it shall remain in the midst of his house, and shall consume it with the timber thereof and the stones thereof.

Ezekiel 2:9-10:- And when I looked, behold, an hand was sent unto me; and, lo, a roll of a book was therein;10 And he spread it before me; and it was written within and without: and there was written therein lamentations, and mourning, and woe.

The scroll contents are the seven trumpets.

Those trumpets are judgments.

Note: The scroll in Hebrews 10:7 is a different scroll than the one in Revelation 5; Hebrews 10 refers to the Old Testament. The scroll of Revelation 5 is a series of judgments that form the seven trumpets.

While the seals are being loosed, we are not progressing through the Gospel Age. We are merely seeing a vision on each loosing, representing what will later occur in the development of the Gospel Age. They are foregleams of coming events. The entire scroll is opened before the first trumpet judgment. The scroll was opened at the beginning of the age, not the end of the age.

The seven seals are listed in Chapters 6 – 8;

We believe the seals were all broken when Jesus was given the scroll after his resurrection, and that the 1/2 hour of silence was the pause before the judgment followed on Judaism.

The seals describe events that would later develop during the Gospel Age. Let us remember that the visions of the seals do not reflect the contents of the scroll. They are merely visions of coming events. Not until the seventh seal is loosed do we actually get to the contents of the scroll itself. Those contents are the judgments of the Trumpets.

The visions revealed at the loosening of each seal are these (very briefly):-

SEAL 1.  Christianity spreading rapidly
SEAL 2 False doctrine coming in
SEAL 3.  Famine for the word of GOD
SEAL 4Spiritual death rampant during dark ages

SEAL5.   Reformation and the hope for release from oppression
SEAL 6.  French Revolution and Napoleonic Wars, followed by the second advent. The vision following the loosening of this seal includes events that pertain to periods six and seven of the Gospel Age. Thus when the 7th seal is loosened, we proceed to the judgments contained in the scroll.

The seven trumpets are found in Chapters 8 – 11.

The message of the trumpets contain judgments on Judaism, Pagan Rome, wayward Christendom, and the nations supporting Papacy.

Recall the text in Ezekiel 2:10, “it was written within and without: and there was written therein lamentations, and mourning, and woe.”

These judgments of the 7 trumpets and the 7 blasts under the 7th trumpet do not include original sin and the curse. The trumpets are against Gospel Age systems. The original curse was upon Adam and Eve and descended to others. Of course original sin is related to all other problems. But nothing in the trumpets speaks to Adam or Eve.

So, the trumpet judgments usually highlight a particular distress during the period of the church that corresponds to that trumpet period, and they are as follows:

JUDGMENT 1. The judgment against Judaism and the polity of Israel, that really fell hard from 66 to 73 ad with the seven years of the Roman Wars against Judea.

JUDGMENT 2. The overthrow of the Pagan Roman Empire. That would not pertain to the saints. (But it was a big relief for them.)

JUDGMENT 3. The third trumpet describes the pollution of the sweet waters of truth, which made the message “bitter” and caused the forfeiture of many spiritual hopes.

JUDGMENT 4. The fourth trumpet take us to the darkest part of the “dark ages”, when the Gospel Sun, the light of the Apostolic Stars, and the typical teachings of the Law were substantially darkened.

JUDGMENT 5. The Reformation.

JUDGMENT 6. The French Revolution (1789-1799) and subsequent Napoleonic Wars that ravaged Europe and broke up the hold of Papacy in 1799.

JUDGMENT 7. The Harvest in 1874 and its accompanying Time of Trouble from 1914 onward.

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1260, 539ad – Some Specifics about the 1260 years of Papal Power.

The date 539 ad is used as the time when Papacy came into temporal political authority. In 538 ad the Pope was left in control of Rome as Belisarius, general of Justinian the Roman Emperor from Constantinople, left Rome to pursue the Goths who had recently sieged the city. Thereafter, in 539 ad, Ravenna, the then capital of Italy, was taken by Belisarius, and he subsequently left Italy to return to Constantinople with his victory. In his wake the Pope was left as the political ally and figurehead in Italy — thus the beginning of his political authority.

This came to an end 1260 years later in 1798 when the Pope was taken out of Rome by the French General Berthier, and subsequently died in 1799 in France, Napoleon declaring that no new pontiff would be elected (though one was by other arrangements after a few months). One history of the poes throughout the age breaks for a new chapter at 1799.

1914 was the end of Gentile Times – representing the smiting of the image of Daniel chapter two, thus the end of the political assemblage that had governed Europe for so long, as the iron (political) and clay (imitation Christian church) system.

Babylon at first conquered the holy land from 607 to 603 bc — a four year period — the corresponding four year period 2520 years later is 1914 to 1918, World War I.

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Each period of the Church has its corresponding concurrent seal, vision and trumpet.

Here are four examples illustrate just a few of the many parallels between the Churches, seals and trumpets:

1.“Four angels” are mentioned in both the sixth seal (7:1) and the sixth trumpet (9:15).

2. An earthquake is shown in both the sixth seal (6:12) and in the sixth trumpet (11:13). An earthquake pictures, in symbol, the shaking up of earth’s society through discontent and revolution.

3. The return of Jesus is mentioned in both the seventh Church (3:20—he is “standing at the door”) and the seventh trumpet (11:15—his “reign” begins).

4. Increased enlightenment is shown in both the seventh Church (3:20—Jesus promises to serve the evening meal—“sup”) and in the seventh trumpet (10:7—enlightenment clears up “the mystery”).

One fascinating example of symbols related to the seals of Chapter 6 is the picture of the four horses.

Horsesin symbol, often represent doctrines, ideologies. (Isaiah 31:1-3, Deuteronomy 17:15-16).

Horsemenrepresent the teachers who bring forth those doctrines.

White horsethe 1st horse pictures the pureness of doctrine delivered to the early Church by the twelve Apostles. (Revelation 3:5, 15:6, 19:8,14)

Red horsethe 2nd horse, illustrates how the doctrine began to be polluted with sinful heresies by the developing apostate church. Red is the colour of war and speaks of spiritual warfare because of doctrinal changes. This horse represents the period of time in history from Nero (37-68 AD) until Diocletian (244-311 AD).

Black horse – the 3rd horse, represents a dark period in Church history brought about by dark age doctrines. Black is the colour of famine—Lamentations 5:10.

Pale (Greek-greenish)the 4th horse, symbolizes doctrine so sick and devoid of any life-giving qualities that the rider that sat upon him was even given the name “death.” The symbolism refers to spiritual pestilence.

This sad history portrays how the beautiful truth once given to the early Church was increasingly corrupted by the traditions of men.

But, as will be seen in Chapter 19, the white horse returns with a valiant rider—Christ in glory—who brings back life-giving truths to the end-time Church. These truths prepare the true Church for the final victory over the apostate systems.

Time Frame Two: HARVEST of the Christian Age

Chapters 14 -19 focus on the events which impact the close of the Christian Age—the Harvest.

A careful examination of Jesus’ parable of the wheat and tares helps in understanding this Harvest time. (Matthew 13:24-43)

During the Harvest, the world at large is experiencing troubles it cannot handle, and the Christian world in particular is faced with the kind of scrutiny that exposes false doctrines and practices.

“Yet once more I shake not the earth only, but also heaven [the Christian world] … that those things which cannot be shaken may remain.” Hebrews 12:27-29

In the Harvest, three works are progressing at the same time:

  1. The unseen presence of Jesus is actively manoeuvring the affairs of the true Church and the world in preparation for the peaceable Kingdom. 2 Peter 3:10; Revelation 16:15; 14:1
  2. False Christianity is being judged by GOD and also by man based on both doctrine and conduct. Revelation 14:8,15; 18:1-9
  1. A great increase in understanding Scripture is fed to sincere, truth-hungry Christians. Revelation 14:6; 17:1; Daniel 12:4, 9, 10

This Harvest parable first summarizes the Gospel Age by stating that Jesus sowed seeds of truth which, springing up in the hearts of his disciples, transformed them to newness of life, thus becoming true Christians — wheat.

Once the Apostles died — while men slept — Satan sowed seeds of error which created false Christians — tares. This tendency toward imitation Christianity was active in the Apostles Paul’s day and developed into what he called the mystery of iniquity and the man of sin. John refered to this as the developing Antichrist. (2 Thessalonians 2:7; 1 John 4:3)

Revelation calls this that great city, Babylon. Revelation 14:8

Jesus taught that this combination of true and false Christianity would exist together until the close of the Christian Age, at which time a separation—a Harvest—would occur. The work of destroying the errors of the false church systems would cause true Christians to come out of Babylon and gather together where truth is being served.

The central theme of Chapter 14, then, is the time for harvesting two groups:

  • The Harvest of the earth (wheat—verses 15-16) and
  • The Harvest of the vine of the earth (tares — verses 18-19). See also Luke 17:34-37.

The central theme of Chapters 15 and 16 deals with the plagues upon Babylon the false church system.

We believe we are currently in the sixth plague. It is a lengthy one, and we have not reached the deep part of it as yet — we may in another 13 years. The sixth plague is a withering of the economic vitality of the western world. We saw things relevant to this in the market declines of 2000 and 2008, with perhaps more impending.

Here is a list of all 10 judgments, and some suggested applications:

1 — Protestant Reformation
2 — French Revolution and Napoleonic Wars
3 — Advent movement
4 — Truth movement (1874) – bothersome difficulty for nominal Christians
5 — World War I – the deadly strife that began the Time of Trouble in 1914
6 — Western weakening in Depression
7 — Modernism consequent upon World War II
8 — Papal woes in the cold war era, perhaps until 1989

9 — Financial withering
10 – Armageddon, followed by a great “earthquake”, and subsequent “hail”

The seven plagues are seven judgements or troubles during the Harvest, as a consequence of things that have transpired during the seven church periods. These seven judgments constitute the overall judgment of the 7th trumpet, which is the 3rd “woe” of Revelation 8:13. The seven circlings of Jericho on the seventh day pictures this “sevenfold” judgment of the seventh trumpet.

In Chapter 18:4, GOD warns the wheat—my people—that if they do not come out from Babylon during the Harvest, they will be subject to the “death, and mourning, and famine” which bring Christendom down (Revelation 18:8).

In the midst of the plagues of Chapter 16 appear three symbolic characters unified in a final attempt to preserve control and stabilize society over the world – the beast, the dragon and the false prophet.

The beast = Papacy.

The dragon = Political power under the influence of Satan.

The false prophet = the Church of England and their protestant allies.

The Pope (as reflected in the beast) would like to retain influence. But his authority wanes. Revelation 10:1 shows that the power of Papacy to persecute as before, closed during the sixth trumpet (Revelation 9:13-11:14), the longest of all the trumpet descriptions. The “rainbow” of Revelation 10:1 symbolizes that the past distress of Papal persecution has ended and will not be repeated – just as the rainbow in the cloud after the Flood meant that the experience would not be repeated.

The Beast (Papacy), Dragon, and False Prophet will coalesce and croak like frogs endeavouring to support society. Their individual weakness is the motive for collaboration, but their efforts will prove abortive (Revelation 16:18,19).

(Note that the “four beasts” of Revelation 4:6-9, associated with GOD, are better rendered “living creatures,” distinguishing them from the dreadful beasts representing false religious systems. The four “living creatures” represent GOD’s attributes of justice, wisdom, love and power.)

In Scripture, the true Church is often represented by virgins (Matthew 25:1-13), and so, by contrast, we see in Chapter 17 that Babylon is pictured as a harlot.

The harlotry of the apostate church is due to her having a unification (adulterous marriage) with the governments of this world.

The true saints, on the other hand, strive to keep themselves separate from all entanglements with the world.

In highly symbolic language then, Chapter 17 shows how the apostate (catholic) church throughout history amassed political power to further her interests and rule the western world, Christendom.

This Chapter shows the steps by which both the harlot and the people and powers she ruled (the scarlet beast) meet their ends (as systems, not as people) in the Harvest period.

The “hour” of Revelation 17:12 is the time of demise of the Catholic Church when she is eaten by the horns (political powers) and peoples (body of the beast). Note: Revelation 17:16, where better versions say the whore is destroyed by the “ten horns… and the beast.”

Compare also Revelation 18:10, in “one hour” her demise comes. The “one day” and “one hour” of verse 8 and 10 both express the relatively brief climax during which Papacy succumbs.

Chapter 18 begins when Babylon is fallen from GOD’s favor, and it ends with her total overthrown as detailed in verse 21. The focus here is on the manner in which Babylon’s destruction will affect various segments of society which have become dependent upon her for their subsistence. These elements of society are symbolically called:

the kings of the earth (18:9);

the merchants (clergy) of the earth (18:11);

every shipmaster, all the company in ships, sailors (i.e. bishops), and as many as trade by sea (18:17)

This illustrates that the world, as we know it, functions on a political/commercial basis, and the weakening of that international economic system, according to this chapter, will soon cause it to fall apart.

Chapter 19 could well be two chapters. The first ten verses deal with “the marriage of the lamb,” and the remainder describes how the current social order will meet its end.

(Note that, for emphasis, the Revelator often jumps back to a point in time, re-telling the story from another point of view.)

This “marriage of the lamb” is a symbol for the time when Jesus’ Church, his Bride, is complete — when he has gathered all of the wheat into the (heavenly) barn.

Thus, Chapter 19 confirms what we saw in Chapter 14 that the Harvest has two worksharvesting the wheat to glory and harvesting the vine of the earth—the system of Babylon—for burning. Compare also 14:19, 20 with 19:15—depicting the same event.

Time Frame Three: The MESSIANIC AGE

Although most of the prophecies of Revelation focus on the Harvest of the Gospel Age, Chapters 20 through 22 relate to the grand and promising outcome of the previous nineteen chapters, which portray the end of the old world order and the beginning of the new. We are now living in that transition time. These last three chapters of Revelation basically refer to the Messianic or Millennial Age. This age is referred to in the Scriptures by various names: the Kingdom, the thousand years, the Day of the Lord, the Day of Judgment, the regeneration, the times of restitution of all things, etc. Matthew 26:29; Acts 1:6; Revelation 20:2-6; 2 Peter 3:7,8; Matthew 19:28; Acts 3:20,21

Revelation 20 illustrates several events of the thousand-year Messianic reign of Christ with his Church:

Verses 1-3 show that the actual devil will be bound as well as a symbolic devil—the systems built upon his lies. Thus, all stumbling blocks in the way of the peaceable Kingdom will be removed. This is the reason for not only binding the literal devil, but also binding the influences of the beastly governments which have made life so difficult for the human race.

Verses 4-11 show:

  1. The reward of the true Church who will reign with Christ;
  2. Satan’s little season of testing upon the world of mankind at the close of the thousand years— the end of mankind’s period of education; and
  1. The everlasting destruction of Satan, his followers and the corrupt civil and religious systems.

Verses 12-15 : show the final judgment of earth’s billions at the end of the Messianic reign. This will be the last judgment event of history where GOD will destroy in everlasting death all those not in full harmony with His perfect law of love. Both hell and death are consigned to fire — complete destruction, oblivion—this is the second death (20:14).

By contrast, everlasting life will be the reward for all who progress to perfection through the thousand years and who stand the test of the little season because of their faith and obedience.

The Left Behind series of novels promote an overly dramatic, literalistic and sadistic view of Revelation, telling of the horrors of a vindictive GOD destroying three billion people by literal fire and earthquakes. These fictional depictions of prophecy ignore the last three chapters of Revelation—the Good News of the Bible. They ignore that Jesus gave his Revelation to John in symbolic language.

The Scriptures do speak of a momentous time of trouble coinciding with the return of Christ and culminating in Armageddon, however, as we have seen, the true purpose of Armageddon is to cleanse the earth of the corrupt ecclesiastical and civil systems under the control of Satan and his servants.

These evil SYSTEMS will be destroyed—not the people misled by these systems.

GOD does not intend to burn in eternal flames billions of good-hearted people just because they have not known and accepted Jesus now. The conversion of these people—“the remainder of men” — will be after the cleansing work of Armageddon which prepares the way for the Righteous Kingdom of Christ and his Church. (See Zephaniah 3:8-9; Acts 15:14-17) Then, under their benevolent reign, “the inhabitants of the world will learn righteousness” without the fetters of devilish, selfish and oppressive powers. Isaiah 26:9

Chapters 21 and 22 describe the new heavensChrist’s righteous government—which will uplift and educate the new earth—the world of mankind—thereby bringing them back into harmony with GOD. What joy to know that Jesus’ return means the restitution of all things! (Acts 3:19-22) All of the loss suffered in the opening three chapters of Genesis is here undone in the last three chapters of Revelation. It is a glorious ending, worthy of a merciful GOD.

All that was lost when sin entered the world—life, health, happiness, freedom from fear and a loving relationship with GOD—will be restored to mankind. The healing of the nations occurs because of the fruitage of the trees. These trees are the Church glorified. (Isaiah 61:3)

Jesus and his Bride offer the water (truth) of life to all who thirst, without the deceptions of Satan to hinder them.

“And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him TAKE the water of life FREELY.” Revelation 22:17

This is the true hope of the Gospel when it is finished.

Acknowledgment:

  • Bro. David Rice
  • The End Times Bible Report Quarterly – Summer 2013

Suggested Further Reading:

The Book of Revelation

 

The URL of this post: https://biblestudentsdaily.com/2016/06/30/the-book-of-revelation-a-2016-perspective/

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