A Little While – Hymns of Dawn No. 7

A Little While – Hymns of Dawn No. 7

Lyrics

“A little while;” now he has come;
The hour draws on apace—
The blessed hour, the glorious morn,
When we shall see his face.
How light our trials then will seem!
How short our pilgrim way!
The life of earth a fitful dream,
Dispelled by dawning day!

Chorus

Then, O Lord Jesus, quickly show
Thy glory and thy light,
And take God’s longing children home,
And end earth’s weary night.

A little while; with patience, Lord,
I fain would ask, “How long?”
For how can I, with such a hope
Of glory and of home,
With such a joy awaiting me,
Not wish the hour were come?
How can I keep the longing back,
And how suppress the groan?

Yet peace, my heart! and hush, my tongue!
Be calm my troubled breast!
Each passing hour prepares thee more
For everlasting rest.
Thou knowest well, the time thy God
Appoints for thee is best.
The morning star already shines;
The glow is in the east.

Bible Scriptures Associated With This Hymn

1 Corinthians 13:12-13 (ESV) —

“12 For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known. 13 So now faith, hope, and love abide, these three; but the greatest of these is love.”

1 Corinthians 15:50-58 (RVIC) —

“(50) Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption. (51) Behold, I tell you a mystery: We shall all fall asleep, but we shall not all be changed (52) in a moment, in the twinkling of an eye, in the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. (53) For this corruptible must put on incorruption, and this mortal must put on immortality. (54) But when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall come to pass the saying that is written, Death was swallowed up in victory. (55) O death, where is thy victory? O death, where is thy sting? (56) But the sting of death is sin; and the power of sin is the law: (57) but thanks be to God, who giveth us the victory through our Lord Jesus Christ. (58) Wherefore, my beloved brethren, be ye stedfast, unmovable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not vain in the Lord” (1 Corinthians 15:50-58, RVIC – The American Revised Version Improved and Corrected, 2000).

Song of Songs (“Canticles”) 8:14 (NAS) —

“Hurry, my beloved, And be like a gazelle or a young stag On the mountains of spices.”

The comments below, are a direct quote from “Notes on The Song of Solomon” by Anton Frey in the Bible Student Library CD:

Solomon, expecting to be gone from her immediate presence, though within hearing and speaking range, admonishes her to remain in the beautiful and fragrant gardens. It would be from these that she should be able to maintain communications with him, though not able to actually see him. He went to make the final preparations for the taking of her to her new home; there, to make her his bride, his wife! Already, some of her belongings have been transported to the Palace—the treasures, which she wishes to keep with her, forever and a day! As she now waves to him, she says, very earnestly, “Make haste, my dearly beloved, be like the roe, or the young hart upon the mountains of spices”—return speedily for me, for I can scarcely wait!

The words of the “espoused virgin” at this time, are not any different from those she has uttered to her beloved “Solomon,” from the very beginning of the Gospel age; for they do most beautifully express her hopes—“Come quickly, Lord.” She would have Him be swift, like the roe, or the young hart. She has already told him that she would eagerly be awaiting him—his return to take her to her heavenly home, where he will make of her, his bride, the Lamb’s wife! How she does look forward to the day when he shall change her name to his—“Jehovah Tsidkenu”—the Righteousness of Jehovah (Jeremiah 33:16; 23:6). Her bridal garments are all in readiness (Psalm 45:13, 14) and, already, some of her treasures (tokens of his love given to her during their period of courtship) have been transported to the Royal Palace! Is this not also, the significance of the Master’s words, “I go to prepare a place for you”? (John 14:2) “Come quickly, Lord,” she says… He responds, “I (shall indeed) come quickly” (Rev. 3:11, 22:7); and to which, her final salutation is, “Even so, come, Lord Jesus.”

Let us strive to be worthy of a love so great and tender as His [Christ’s]. Let us seek ever and always to glorify Him before others; and, never, no, never, prove ourselves unworthy! Contemplate… the transcendency of His love; think upon what He has declared He thinks of His beloved: then, endeavor, more and more, to grow into the image and likeness—His “Ideal”!

Hebrews 10:37 —

“35 Cast not away therefore your confidence, which hath great recompence of reward. 36 For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. 37 For yet a little while, and he that shall come will come, and will not tarry. 38 Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him. 39 But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.”

2 Peter 1:12

“Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and be established in the present truth.”

The three “stepping stones” to understanding Christ’s invisible presence and “parousia” which IS (part of) “the present truth” which the Apostle Peter was talking about in 2 Peter 1:12 are: 1260, 1290, and 1335 and these numbers are prophetic markers all found in both the Book of Revelation and the Book of Daniel.

For further reading about Christ’s Presence please go to the following post: “Christ’s Parousia (Second Presence) In 1874” [URL: https://biblestudentsdaily.com/2017/11/10/christs-parousia-second-presence-in-1874/%5D.

More about CHRIST’s PAROUSIA (presence) can be read about here:

i-will-come-again

Hymn Book Purchase

The Hymns Of Dawn (hymn book) can be purchased at:

 

Acknowledgment & References
Bro. Charles Taze Russell

Charles-Taze-Russell-Laodicean-Messenger7.jpg

Bro. Charles Russell—the founder of the Bible Students movement, who is the compiler of “Poems and Hymns of Millennial Dawn” which was published in Allegheny, Pa., in 1890. This Bible Students’ devotional originally contained a total of 151 poems and 333 hymns.

Later on, the hymns from this book formed a basis for the hymnal titled ““Hymns of Dawn” which was published by the Dawn Bible Students Association in East Rutherford, New Jersey (USA) and the 1999 edition contains a total of 361 hymns.

Suggested Further Reading —Click on the words/links below to get you straight to the specified article/content matter.

1. “Daniel: Conclusion” by Bro. David Rice. Faithbuilders Fellowship — “Journal” section, May-June 2009 edition (at 2043ad.com / button “Journal.”) Here is the direct link to this article:
http://2043ad.com/journal/2009/2009c.pdf

2. “The Prophetic Date – 1874”. The Herald of Christ’s Kingdom Magazine, Nov-Dec. 2003 issue.
http://www.heraldmag.org/2003/03nd_5.htm

3. “Coming Blessings” by Bro. David Rice (www2043ad.com). The Herald of Christ’s Kingdom Magazine, Sept-Oct. 2012 issue.
http://www.heraldmag.org/2012/12so_9.htm

4. “An Important Greek Word – Parousia” by Bro. David Rice. The Herald of Christ’s Kingdom Magazine, Nov-Dec. 2003 issue.
http://www.heraldmag.org/2003/03nd_8.htm

5. “Every Eye Shall See Him” by Bro. Gilbert Rice. The Herald of Christ’s Kingdom Magazine, Nov-Dec. 2003 issue.
http://www.heraldmag.org/2003/03nd_4.htm

6. “The Harvest — The End of the Age” by Bro. Carl Hagensick. The Herald of Christ’s Kingdom Magazine, Nov-Dec. 2003 issue.
http://www.heraldmag.org/2003/03nd_2.htm

7. “A Secret Coming – A Thief In the Night.” The Herald of Christ’s Kingdom Magazine, Nov-Dec. 2003 issue.
http://www.heraldmag.org/2003/03nd_9.htm

8. “Times and Seasons — The Seventh Trumpet” by Bro. Michael Brann. The Herald of Christ’s Kingdom Magazine, Nov-Dec. 2003 issue.
http://www.heraldmag.org/2003/03nd_3.htm

9. “Chronos and Kairos – Times and Seasons.” The Herald of Christ’s Kingdom Magazine, Nov-Dec. 2003 issue.
http://www.heraldmag.org/2003/03nd_7.htm

10. Epoch Periods In God’s Plan. BIBLE Students DAILY.
https://biblestudentsdaily.com/2017/08/16/epoch-periods-in-gods-plan/

11. Is the “Sabbath Day” a Saturday, Sunday or any Day of the Week? BIBLE Students DAILY.
https://biblestudentsdaily.com/2017/10/19/is-the-sabbath-day-a-saturday-sunday-or-any-day-of-the-week/

12. Only A Little While
https://biblestudentsdaily.com/2017/01/24/only-a-little-while/

13. The Time Is Short
https://biblestudentsdaily.com/2016/03/08/the-time-is-short-surrender-all/

14. ACTS 23:6 – The Resurrection Process – Part (A), (B), and (C):

(A) https://biblestudentsdaily.com/2016/11/03/acts-236-hope-resurrection-part-a-what-is-jesus-all-about/

(B) https://biblestudentsdaily.com/2016/11/05/acts-236-hope-resurrection-part-b-will-mankind-resurrect-with-the-same-mind/

(C) https://biblestudentsdaily.com/2016/11/11/acts-236-hope-resurrection-part-c-the-order-of-the-resurrection-process/

15. Wait O Thou Weary One A Little Longer https://biblestudentsdaily.com/2016/11/19/wait-o-thou-weary-one-a-little-longer/

16. Pastor Russell Blogspot
http://pastorrussell.blogspot.com.au/2009/12/

17. Did Russell Start The JWs?
http://rlctr.blogspot.com.au/2009/04/was-russell-founder-of-jws.html

18. Pastor Russell – Not the Founder of the Jehovah’s Witnesses
http://www.dawnbible.com/1940/4008-hl.htm

19. Who We Are. BIBLE Students DAILY.
https://biblestudentsdaily.com/category/who-we-are/

20. Links and Bible Resources. BIBLE Students DAILY.
https://biblestudentsdaily.com/category/links/

 

The URL of this post:
https://biblestudentsdaily.com/2017/11/14/a-little-while-hymns-of-dawn/

Enter your email address to follow this blog and receive notifications of new posts by email.

 

 

 

 

Christ’s Parousia (Second Presence) In 1874

CHARLES-RUSSELL-CHRIST'S-PAROUSIA-1874-6.jpg

“Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and be established in the present truth” (2 Peter 1:12).

Three “stepping stones” to understanding the time of Christ’s invisible presence and “parousia” which IS (part of) our present inheritance of “the truth,” are the 1260, 1290, and 1335 “days” of Daniel. The first of these is found twice in Daniel, and five times in Revelation. This provides a foundation for the other two.

The 1260 years are expressed in Daniel as 32 “times.” The meaning of this is clarified by the references in Revelation, which refer to the same period not only as 32 “times,” but also as 42 “months” and 1260 “days” (Revelation 11:2,3, 12:6,14, 13:5). This makes it apparent that a “time” is a prophetic year of 12 months, of 30 days each — for in this way the three descriptions are equal to each other. In prophecy a “day” is fulfilled as a year. We know this, because it is the key that makes the 70 weeks of Daniel chapter 9 take us to the time of the first advent. (See also Ezekiel 4:5,6, Numbers 14:34.)

These three prophetic periods (1260, 1290, and 1335 years) begin “from the time that the daily sacrifice shall be taken away, and the abomination that maketh desolate set up” (Daniel 12:11). This text points back to Daniel 11:31, which describes the setting up of Papacy (with their false doctrine of the mass). Papacy received political authority in a sense in AD 538 when the Pope was left in control of Rome, but more fully in AD 539 when Ravenna, the political capital of Italy at the time, fell to the forces of the Roman Emperor Justinian (ruling then from Constantinople).

Justinian had only a few years earlier decreed that the Pope be recognized the religious head of all Christian churches. With the Gothic power thus subdued, this left the Pope the effective authority for the region. Papacy had now entered the field of political authority. Papacy, with its doctrine of the mass, had now been “set up” in authority.

*******

1260 years: AD 539 to AD 1799 = The Period of Papal power.

(See Daniel 7:25, 12:7, and compare with Revelation 12:14, 17:3.)

During this period the true Church is depicted as symbolically fleeing into the wilderness. This is represented also, in the Old Testament, as a period of 3 1/2 years of drought during the time of the prophet Elijah (Luke 4:25, James 5:17).

In 1798 the Pope was taken prisoner out of Rome, and died in 1799 as a prisoner of Napoleon, who for a time refused to allow the election of a successor. Papacy never again regained their status as an authority directing the policy of nations. Their 1260 years allowed for that had closed. Subsequently Bible Societies sprang up that distributed the Bible by the millions, fulfilling Revelation 10:10,11.

*******

1290 years: AD 539 to AD 1829 = Prophecies Clarify.

Daniel 12:10,11 indicates that at this time “the wise shall understand” the prophecies of Daniel in a clearer way.

In Daniel 12:11 we read about the 1290 years. “(11) And from the time that the daily sacrifice shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days.”

In 1829, a notable series of prophetic studies in England made good progress in understanding the prophecies of Daniel, and clarifying expectations for the approaching Kingdom of Christ. (See www.heraldmag.org/2003/03nd_5.htm, subhead “Meanwhile, in England.”) Subsequently, in New England, The Adventist Movement was spawned by the time prophecies of Daniel. This movement coalesced around the studies of Bro. William Miller, and expanded widely through the Protestant Christian world.

It is interesting to note the following:

“In 17 BC King Herod, in the 18th year of his reign, began to rebuild the temple at Jerusalem (John 2:20). “This was 45 years before the year our Lord was baptized at Jordan to commence his First Advent ministry. In like manner, 1829 was a beginning in rebuilding the Church, the spiritual temple of God (1 Corinthians 3:16)—45 years before 1874, when the work of Christ’s Second Advent commenced” (Br. David Rice, “Daniel: Conclusion,” Faithbuilders Fellowship, p.10).

*******

1335 years: AD 539 to AD 1874 = Return of Christ.

Daniel 12 begins by referring to the second advent work of Christ when “Michael” (Jesus) would “stand up” in royal authority. This would precipitate a deliverance for Daniel’s people. There would subsequently be an unprecedented “time of trouble,” and also a resurrection of the dead (verse 2).

The 1260 and 1290 years are markers toward that time, but the 1335 years lead us directly to that time. We know from Luke 12:36,37 that there would also be a blessing of Truth, spiritual nourishment, for the saints of God from this time forward.

CHARLES-RUSSELL-CHRIST'S-PAROUSIA-1874-1.jpg

1874 marks the end of the 1335 years. It also marks the time beginning the works described earlier. With the return of Christ came the time for raising the sleeping saints to glory, quietly, unobserved by the world.

Since that time, one by one, the gathering proceeds until the end of the harvest, or ending period of this Gospel Age (See Matthew 13:39, as included in the passage below, and Matthew chapter 24).

“37 He answered, “The one who sows the good seed is the Son of Man.

38 The field is the world, and the good seed is the sons of the kingdom. The weeds are the sons of the evil one,

39 and the enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels” (Matthew 13:37-39, KJV).

The restoration of Israel commenced soon thereafter. The Jewish settlement Petah Tikvah was formed in 1878, and 70 years later the nation of Israel became independent. In 1914 began a time of trouble with two World Wars in succession.

“Blessed is he that waiteth, and cometh to the thousand three hundred and five and thirty days” (Daniel 12:12). This text compares to Luke 12:37, “Blessed are those servants, whom the lord when he cometh shall find watching.” What proceeds thereafter is a spiritual feast — the Divine Plan of the Ages. This opened up to the Bible Student world through the service of Br. Charles Russell, who was baptized about the year 1874.

In Revelation chapters two and three, Jesus gave a message to each of seven churches of Asia Minor, which represent the Church class in seven stages through the Gospel Age. To Church Four, Jesus said “hold fast till I come.” To Church Five he said, “I will come as a thief.” To Church Six, “I come quickly.” But to Church Seven — Laodicea — our period in history –— Jesus says “I stand at the door and knock” (Revelation 2:25, 3:3, 11, 20). That time has come. Today, our understanding of the Truth is a fulfillment of Jesus’ promise.

The saints have waited long, and now the blessed time is here. Jesus has knocked at the door of our hearts with the rap of prophecy, and we have the honor to sup with him on a rich spiritual feast of truth.

Those who have come into the light of Present Truth recognize it as from our master.

The Divine Plan is sparkling with hope for everyone.

Christ died to redeem both the Church of the present age, and the world to be blessed during the approaching Millennial Age.

(For more information and specifics, please see the article “Daniel: Conclusion,” pages 10-12, Faithbuilders Fellowship, May-June 2009 edition, at 2043ad.com / button “Journal.”)

Other signs marking Christ’s return:

Evils exposed as never before — Luke 12:2, 1 Corinthians 4:5

All of this shaking and turmoil is because Christ is tearing down this old order and ushering in his Kingdom. Psalm 72 speaks of this as dashing the old civil, social, financial and corrupt religious systems of this world.

2-PETER-1-12.jpg

More about Christ’s PAROUSIA (presence) can be read about in the following booklet:

i-will-come-again

Suggested Further Reading – With Direct Online Reading Reference Links —

“Daniel: Conclusion” by Bro. David Rice. Faithbuilders Fellowship — “Journal” section, May-June 2009 edition (at 2043ad.com / button “Journal.”) Here is the direct link to this article:
http://2043ad.com/journal/2009/2009c.pdf

“The Prophetic Date – 1874”. The Herald of Christ’s Kingdom Magazine, Nov-Dec. 2003 issue.
http://www.heraldmag.org/2003/03nd_5.htm

“Coming Blessings” by Bro. David Rice (www2043ad.com). The Herald of Christ’s Kingdom Magazine, Sept-Oct. 2012 issue.
http://www.heraldmag.org/2012/12so_9.htm

“An Important Greek Word – Parousia” by Bro. David Rice. The Herald of Christ’s Kingdom Magazine, Nov-Dec. 2003 issue.
http://www.heraldmag.org/2003/03nd_8.htm

“Every Eye Shall See Him” by Bro. Gilbert Rice. The Herald of Christ’s Kingdom Magazine, Nov-Dec. 2003 issue.
http://www.heraldmag.org/2003/03nd_4.htm

“The Harvest — The End of the Age” by Bro. Carl Hagensick. The Herald of Christ’s Kingdom Magazine, Nov-Dec. 2003 issue.
http://www.heraldmag.org/2003/03nd_2.htm

“A Secret Coming – A Thief In the Night.” The Herald of Christ’s Kingdom Magazine, Nov-Dec. 2003 issue.
http://www.heraldmag.org/2003/03nd_9.htm

“Times and Seasons — The Seventh Trumpet” by Bro. Michael Brann. The Herald of Christ’s Kingdom Magazine, Nov-Dec. 2003 issue.
http://www.heraldmag.org/2003/03nd_3.htm

“Chronos and Kairos – Times and Seasons.” The Herald of Christ’s Kingdom Magazine, Nov-Dec. 2003 issue.
http://www.heraldmag.org/2003/03nd_7.htm

Epoch Periods In God’s Plan. BIBLE Students DAILY.
https://biblestudentsdaily.com/2017/08/16/epoch-periods-in-gods-plan/

Is the “Sabbath Day” a Saturday, Sunday or any Day of the Week? BIBLE Students DAILY.
https://biblestudentsdaily.com/2017/10/19/is-the-sabbath-day-a-saturday-sunday-or-any-day-of-the-week/

This post’s URL is:
https://biblestudentsdaily.com/2017/11/10/christs-parousia-second-presence-in-1874/

Enter your email address to follow this blog and receive notifications of new posts by email.

 

1 THESSALONIANS 5:16-18 – Prayer – The “Oxygen” for the New Creature in Christ.

 

prayer-1-Thes-5-16-18

“Let my prayer be set forth before thee as incense.” Psalm 141:2

This is the same thought elsewhere expressed in the Bible—that the prayers of God’s people rise up before him as a sweet perfume (Revelation 5:8).

The incense of old, which typified the prayers of the saints (Revelation 8:3), was composed of a rare mixture of spices, giving forth a peculiarly sweet odor and nobody was allowed to make that incense except the priests who were to offer it (Exodus 30:34-38; 37:29).

Aaron, brother of Moses and the first High Priest of Israel

Thus again the Lord shows us that the privilege of prayer, of approaching him in an acceptable manner, and praying directly to the Heavenly Father through Christ, is confined to the anti-typical priests, called by Apostle Peter the “royal priesthood” (1 Peter 2:9).

“Only those of the Lord’s people who have consecrated their lives to him, even unto death, are thus represented as members of the sacrificing priesthood, to whom the Apostle wrote, saying, ‘I beseech you, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy and acceptable to God, and your reasonable service’ (Romans 12:1). The Lord has pledged to this particular class that he will hear them… he will answer them—not necessarily according to their natural preferences, but he will heed the spirit of their cry and give to them, according to his wisdom, the experiences and blessings most helpful” (R5692).

Luke 18:1 reads “And he spake a parable unto them to this end, that men ought always to pray, and not to faint.”

Prayer is the attempt to gain access to the presence of God, and to hold communion with him, and thus, prayer prepares the way for divine blessing and superlative joys (Volume 6, Studies in the Scriptures, p. 679).

“In thy presence is fullness of joy; at thy right hand are pleasures forevermore,” declares the prophet (Psalm 16:11).

We must not grow disheartened and discouraged because of the delay in the answer to our prayers.

“Consider Jesus lest ye be weary and faint in your minds,” “for in due season we shall reap, if we faint not” (Hebrew 12:3; Galatians 6:9).

The Motive Behind our Prayers

The Apostle James speaks of some who offer improper petitions. He says, “Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts (James 4:3).

The word lusts here signifies desires.

“We are not to ask to gratify fleshly desires. An example of this, could be praying to the Heavenly Father to send us a million dollars, telling Him that we knew what to do with the money, and how to use it in His work. The Lord probably would not give it—for we would probably be asking amiss. But it might be that we would think that we were asking wisely.

“Whenever we ask anything from the Lord, we should scrutinize our motives to see if there is any personality connected with the matter. In our own case we should ask ourselves: Do we want that million dollars in order that we may shine in the use of it? If so, such a prayer would be a grossly improper prayer. We might offer such a prayer at the beginning of our Christian experience, and the Father would not chide us for it. We would excuse a child for doing what we would not excuse in one of adult years.

“In respect to this matter of prayer our Lord gives us a cue. It is this:

“If ye abide in Me and My Words abide in you, ye may ask what ye will, and it shall be done unto you” (John 15:7).

“For God’s Word to abide in us implies that we have a knowledge of God’s Word. This necessitates the studying of the Word of God, that we may know what to pray for… We should consider what the Word of God teaches on this subject, and if any one has become well acquainted with the Word of God, he should know whether or not he has met the conditions which will sanctify his prayer. It is only after he has come to this position that he may continue to make his request, nothing doubting. But very likely he will then find that he has not a very large list of petitions that he can present” (R5311).

WHAT TO PRAY FOR.jpg

The New Creature’s Greatest Need

In order to pray properly, the child of God should know what he may pray for. The things that the heavenly Father is pleased to give to his children are heavenly things.

1. THE HOLY SPIRIT.jpg

“The new creature is on trial for the new nature—for glory, honor, immortality. And he can receive these only as he is worthy. The terms on which he is received into spiritual relationship with the Father are that he shall mortify, deaden, the earthly impulses and seek to have the spiritual impulses quickened (R5311).

With persistence in our petitions to God we will know what is proper to pray for by studying the words of Jesus and the apostles and the prophets of old. The spirit-begotten ones may thus understand what are the rights and privileges of sons of God. To these the Heavenly Father is more willing to give the holy Spirit than earthly parents are willing to give good gifts to their children (Matthew 7:11).

“The holy Spirit is the one thing which the new creature needs” (R.5310).

Thus, the most important thing that the New Creature in Christ is to pray for, is for the holy Spiritthe spirit of holiness, the Spirit of God, the Spirit of Christ, the Spirit of the Truth, the spirit of a sound mind, the spirit of love. The Master’s words are, “If ye, then, being evil, know how to give good (earthly) gifts unto your children, how much more shall your heavenly Father give the holy Spirit to them that ask him?” (Luke 11:13).

God is particularly willing to give us the holy Spirit, and especially pleased that we ask for it.

This does not mean that earthly interests will be ignored, since our Heavenly Father knows perfectly what things of an earthly character we have need of, just as He knows what we have need of for our spiritual welfare (R5311).

The child of God should feel that it is a privilege to have the Lord’s approval of every thought, every act, and every word (R5310).

“What we do is God’s work, not ours… Today the Lord may be leading us by the still waters and in green pastures… Tomorrow the pathway may be thorny and through rough places. Thus day by day we grow in knowledge and grow in love, and we should be ready for whatever experiences may come to us: ‘Content whatever lot I see, Since ‘tis God’s hand that leadeth me’ ” (R5312).

The prayer of one who asks only in harmony with the Lord’s Word is certain to be answered.

“It is best not to use any set form of words in prayer, but merely to think in advance what you desire of the Spirit—more faith, more patience, more meekness, more love.

1. WISDOM.jpg

Praying For Wisdom

In James 1:5, we are encouraged to pray for wisdom. “If any of you lack wisdom let him ask of God, that giveth to all liberally and upbraideth not.” 

By this wisdom we may be enabled to speak and act in a way that will be helpful to others.

“In order to have the holy Spirit in large measure, we must keep near to the Lord… The illumination of the Spirit will… become brighter in proportion to our realization of our own imperfections and to the degree of our consecration to the Lord. This we manifest by the zeal with which we study his will as expressed in his Word, and with which we practice that will in the affairs of life. These are the means by which we may supply the oil to keep our light burning brightly. But while we are endeavoring to do this, we must see to it that we do not come into contact with anything which will tend to extinguish the flame of sacred love in our hearts.

“The world, the flesh and the devil are all in opposition to the light of the holy Spirit. To whatever extent they are brought into contact with the light, to that extent they smother itt. We should ever be on our guard lest we allow anything to dim or to extinguish our love for the Lord, for the truth or for holiness and Christ- likeness” (R5129, R5130).

What else should be prayed for and what are the effects of this?

Here are suggestions of what we are to pray for.

1. FOOD.jpg

Our affections must be upon the spiritual food—upon the bread which came down from heaven and upon all the precious promises of God of which Christ is the center and substance. These we must seek, these we must appropriate; and for these, therefore, the substance of our prayers will be. Thus our watching, praying and daily seeking will be in full accord. Moreover, thanksgiving must largely take the place of requests, from the time that we learn of the lengths and breadths and heights and depths of the divine provision, for both the New Creation and for our dear ones according to the flesh, and for all the families of the earth. What could we ask for more or better than God has already promised?

Daily breadBut is not this something for the flesh?  This is a necessity, and the Lord has warranted us in praying for our necessities.

“We are to use our judgment the best we may; yet we are not to trust to our own efforts alone, but to the Lord’s supervising care. If, therefore, the temporal supply be scant, we are to learn the lesson of frugality and care of what we have.

“We should learn very early in life not to be wasteful. When Jesus fed the multitude with the loaves and fishes, and then instructed his disciples to take up the remainder of these in their baskets, he illustrated his economy.

“We are to eat with thankfulness what we have, if it is merely bread and water, or potatoes and salt. There is nothing to indicate that we are to ask for pie or cake or ice-cream, but for the necessities. If in God’s providence He furnishes the necessities and withholds the luxuries, then we are to be satisfied, to be thankful (R5311).

Let us also ask ourselves daily: Did we waste anything today? Did we eat too much today—twice as much as we had need for? “If so, the Lord will probably teach you some lesson, and it will be for your good as a New Creature. But if you have used wisdom and economy, He will provide the things needful. As the Prophet says, “Bread shall be given him; his waters shall be sure” (R5311).

1. DELIVERANCE.jpg

Deliverance from the Evil One—which should lead us to see that there is an Evil One, and that we are not sufficient of ourselves to resist his attacks successfully. We need the Lord’s help at all times, and we need to pray continually and not to faint (R5311).

1. FORGIVENESS.jpg

Forgiveness of our trespasses daily—which are the result of our fleshly imperfections. “Our trespasses of the flesh today should be a great deal less than similar trespasses with us ten years ago or five years or even one year ago” (R5311).

1. GOD's KINGDOM TO COME.jpg

God’s Kingdom to come—By praying without doubting it, we are strengthening in our faith more and more.

“Let our affections be set on things above, and not on things beneath—upon the robe of Christ’s righteousness and our future glorious apparel, when we shall be like our Lord and see him as he is, rather than on earthly apparel” (R5311).

1. THANKS.jpg

Express thanks for Divine care and to request a continuance of the same.

*******

Prayer and praise should always go up to heaven arm in arm, like twin angels walking up Jacob’s ladder, or like kindred aspirations soaring up to the Most High” (Spurgeon).

*******

“The prayers recorded in the Bible are generally not lengthy. God accepts as our prayers all the good thoughts and sentiments of our minds, as well as those expressed by our tongues” (R5311).

1. EACH OTHER.jpg

Pray for each otherIn relation to this point, “the Editor” in the Reprints (R2576) of the Original Watchtower and Herald of Christ’s Presence, writes an encouraging comment in relation to a letter received from a Brother in Christ (i.e. Br. W. E. Vanamburgh from South Dakota, USA):

“We cannot express in words our deep appreciation of the love of the brethren so often expressed in their letters… We assure these dear brethren and all that their love is most heartily reciprocated. We love the brethren and take pleasure in laying down our life in their service. We are glad to know that you remember us and the Lord’s ‘harvest work,’ which he as been pleased to center here in Allegheny, in your prayers. If we may judge from the letters received, thousands of prayers ascend daily on our behalf. We cannot tell you how deeply we appreciate this: it keeps us humble as we remember our needs, and it strengthens us as we remember the Lord’s sufficiency and his willingness to pour out his blessings in answer to your prayers and ours.

These prayers and the divine power to which they are attached are to our hearts a bulwark against the many Satan-blinded foes who beset you and us continually because of our loyalty to the Lord and his Word.”

“The Scriptures not only encourage public and audible prayers amongst the Lord’s people, but point out, also, that he who prays should remember his audience in connection with his ministry, and perform the service so that he who hears may be able to say ‘Amen,’ whether audibly or in his heart” (1 Corinthians 14:13-17) (Volume 6, Studies in the Scriptures, page 688).

1. JERUSALEM's PEACE.jpg

Pray for the peace of Jerusalem“They shall prosper that love thee” (Psalm 122:6).

These words are as true of the Heavenly Jerusalem (government of peace) and her children of peace, as they are of the earthly Jerusalem—which now is, and is in bondage with her children (Galatians 4:25).

“But the Jerusalem above is free, and she is our mother” (Galatians 4:26).

“Those who are praying the Lord’s blessing upon his cause are seeking to serve it and are proportionately blessed. Those who are indifferent to the welfare of Zion and the Lord’s cause now, are standing in a slippery place and are in great danger of falling” (R2071).

“The true worshipers shall worship the Father in Spirit and in truth: for the Father seeketh such to worship him. God is a Spirit: and they that worship him must worship in spirit and in truth” (John 4:23-24).

Worship “in spirit and in truth” does not apply simply to prayer, praise, supplication and thanks giving. It goes deeper than all these. It takes hold upon the affections, upon the heart, and hence signifies not an act of worship but rather a life of worshipa life in which, through the begetting of the spirit and the knowledge of the divine plan, the individual becomes so at-one with God and all the features of the plan of God that it is, in the words of our Lord, his meat and his drink to do the Father’s will. This is worship in spirit and in truth. It will find its expression… also in all the acts and words of life (R2071).

1. GOD'S WILL.jpg

Pray for God’s will to be done. 

“We are not to tell God what to do for we have no means of knowing what is His will in matters in general.

“Our Lord Jesus did not pray in a mandatory fashion. With his petitions, he said, “Not My will, but Thine, be done”—I have no will of my own; for I have given up my will and I desire to have Thy will done. This is a prayer of full submission. It did not mean that our Lord did not pray in faith, nor that he would not get what he desired. It meant that he desired to learn the Father’s will; and he learned that the Father willed that he should drink the cup of suffering to the very dregs” (R5203).

Results of Prayer

It is the privilege of the Lord’s people to ask in order that they may have fullness of joy and the “peace of God, which passeth all understanding,” rejoicing greatly in hope of the glorious things which the Father has in store for us and which the holy Spirit reveals through the Word.

“The joyful Christian is the thankful Christian. The thankful Christian is the one who is making the best use of his life. By reason of having exercised thankfulness of heart, he will be the better prepared for the kingdom” (R5203).

It is truly an enormous privilege to have access to the presence of God, entering by faith into the Most Holy.

“Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need” (Hebrews 4:16).

Acknowledgment

Br. Charles T. Russell—The content of this post is derived from a combination of various Reprints of the Original Watchtower and Herald of Christ’s Presence.

Suggested Further Reading

The Privilege and Power of Prayer by Irwin Doran. The Herald of Christ’s Kingdom.
http://www.heraldmag.org/literature/pray_7.htm

Effectual Prayer by Francis Earl. The Herald of Christ’s Kingdom.
Prayer – Effectual Prayer

Thanksgiving in our Hearts. Adapted, David Steindl-Rast. Beauties of the Truthhttp://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/2003nov.pdf

Let This Cup Pass From Me by Jerry Leslie. Beauties of the Truth.
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/BOTAUG99.PDF

Hezekiah’s Song of Trust by Carl Hagensick, and Pray Without Ceasing by Peter the Damascene. The Beauties of the Truth. http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/BOTNOV04.pdf

What Is the Purpose and Intent of Prayer; What are its Privileges and Its Limits? BIBLE Students DAILY.
https://biblestudentsdaily.com/2016/03/15/what-is-the-purpose-and-intent-of-prayer-what-are-its-privileges-and-its-limits/

The Joy of the Lord Is Your Strength. BIBLE Students DAILY. https://biblestudentsdaily.com/2016/12/20/nehemiah-810-the-joy-of-the-lord-is-your-strength/

 

The URL for this post:https://biblestudentsdaily.com/2017/11/04/1-thessalonians-516-18-prayer-the-oxygen-for-the-new-creature-in-christ/

Enter your email address to follow this blog and receive notifications of new posts by email.

 

 

“Are You Able?”

 PSALM-17-5.jpg

ARE ye able to walk in the narrow, strait way,
With no friend by your side, and no arm for your stay?
Can ye bravely go on through the darkening night?
Can ye patiently wait till the Lord sends the Light? 

Are ye able to crush your soul’s longing for Love,
Will ye seek for no friendship save that from above?
Can ye pass through this world, lone, unnoticed, unknown,
While your faith faintly whispers, “He knoweth His own?” 

Where the feet of the Blessed One stood, can ye stand?
Can ye follow His steps to a wilderness land?
Are ye able to cast aside pleasure and fame?
Can ye live but to glorify His precious name?

Can ye smile as His dear voice says tenderly “No,
When “the field is so white,” and your heart yearns to go?
Can ye rest then in silence, contented and still,
Till your Lord, the Chief Reaper, revealeth His will?

Are ye able to lay on the altar’s pure flame
That most treasured possession, your priceless good name?
Can ye ask of your Father a blessing for those,
Who see naught in your life but to scorn and oppose?

When the conflict twixt Error and Truth fiercer grows,
Can ye wield the strong “Sword” against unnumbered foes?
Can ye lift up the “Standard” e’en higher and higher,
While His praises ye sing in the midst of the fire?

When ye see the Lord’s cause going down to defeat,
Will your courage endure in the seven-fold heat?
Will your faith keep you steadfast, though heart and flesh fail,
As the New Creature passes beneath the last “Veil?”

Ah, if thus ye can drink of the Cup He shall pour,
And if never the Banner of Truth ye would lower,
His Beloved ye are, and His crown ye shall wear,
In His Throne ye shall sit, and His Glory shall share!  – Gertrude W. Seibert

Consecration

Here is an extract from an article titled “Present Truth” by Bro. Carl Hagensick in the Nov. /Dec. 1998 issue of “The Herald of Christ’s Kingdom” Magazine.

The acceptance of Christ as a personal Savior and a dedication to the principles of
righteousness are seen by nearly all Christians as an essential to salvation. For many,
however, this means no more than a simple belief: “Believe on the Lord Jesus Christ and thou shalt be saved” (Acts 16:3; 8:3,7). Many Christians connect this with the concept that once one has been saved there is no chance of losing that salvation: “once in grace, always in grace.”

Quite to the contrary, the Bible’s view of belief is not mere passive acceptance. It
includes an active commitment to the service of God, a complete consecration of one’s
life to doing God’s will (Psalm 40:8). Consecration is seen as a voluntary surrender of one’s benefits under the ransom, the prospects of an earthly resurrection; thus one is in “jeopardy” of losing life forever if unfaithful to one’s consecration vows (1 Corinthians 15:30).

Even Paul did not “consider to have made it his own” (Philippians 3:13 RSV), but feared that he himself might become a “castaway” (1 Corinthians 9:27). It is little wonder that the Christian is admonished to be faithful “unto death” (Revelation 2:10).

The Christian commitment is not only to faithfulness but to learning from each of life’s
experiences those lessons which will be helpful to him in his future work of blessing the
human race. They are assured that they will have no temptation “but such as are common to man” (1 Corinthians 10:13). Commonality of temptation with their fellow men’ will qualify them to work side by side with their Master in his kingdom, for he has become a sympathetic high priest by the experiences he shared with his fellow man (Hebrews 2:17, 18; 4:15, 16).

Suggested Further Reading

Be Strong And of A Good Courage.  The Herald of Christ’s Kingdom. Reprinted from February 1961 HERALD, article by Br. John Ensoll, England.
http://www.heraldmag.org/literature/chliv_17.htm

Teachableness by Br. Richard Suraci. The Herald of Christ’s Kingdom. May-June 2002.
http://www.heraldmag.org/2002/02mj_4.htm

The King and His Kingdom. The Herald of Christ’s Kingdom. Jan-Feb. 2005.
http://www.heraldmag.org/2005/05jf_2.htm

A Christian’s Privilege of Fellowship. “Fellowship with Jesus by being His yoke fellow.” The Herald of Christ’s Kingdom. August 1931. 
http://www.heraldmag.org/archives/1931_8.htm#_Toc23239886

The URL for this post:
https://biblestudentsdaily.com/2017/07/04/are-you-able/

Enter your email address to follow this blog and receive notifications of new posts by email.

 

EXODUS 3 & 4 – Overcoming Timidity and Fear of One’s Own Inabilities

Exodus 4, 12 - www.biblestudentsdaily.com.jpg

But Moses said to God, ‘Who am I that I should go to Pharaoh and bring the children of Israel out of Egypt?’” Exodus 3:11

Are you timid and fearful in using your abilities as Moses seemed to be when the Heavenly Father sent him to speak to the Egyptians and lead his people out of captivity?

  • Fear often prevents us from getting out of our comfort zone, even for righteousness’ sake.
  • Timidity can even stop us from standing alone and DEFENDING THE TRUTH.
  • Human emotions often causes us to fear rejection by our friends. It can even paralyze us and block the voice of God as He speaks through the Bible and providence.
  • Anxiety and depression can cause us to be overly concerned about something that is not reality.

If you can identify with any of these symptoms, then read on for some good news – as this post is for you!

As an infant, Moses was placed by faithful parents where an Egyptian princess could find him, amidst the bulrushes of the Nile. Seeing the young baby, she decided to adopt him.
Safe in the midst of his enemies, he received an ample education.

“And Moses was instructed in all the wisdom of the Egyptians, and he was mighty in his words and deeds.” (Acts 7:22)

The honors of the Egyptian Court were his, but when Moses learned the truth of his origin he no longer could enjoy the benefits of his high station while his kinsmen—the Israelites—suffered under the burden of slavery.

After killing an Egyptian taskmaster for his cruelty to an Israelite slave, he was disappointed when his brethren did not appreciate his endeavors to help them, but instead, reported him to the Egyptians (Exodus 2:11-22).

He fled to Midian, and was gone forty years. Then…

GOD’s time having come,

he was sent to deliver his people—Israel; but by now he was timid and feared his inability.

By Divine command, Aaron became his mouthpiece, and the message was carried to Pharaoh that Israel must be released from bondage. This commission to Moses was given at the burning bush which was not consumed. The Lord used this miracle to impress on Moses that God was with him. It provided the courage and confidence for Moses to fulfill his mission. We read of this in Exodus chapter 3-4.

Exodus Chapter 3 (ESV)

[Note: Most commentary in green from “Expanded Biblical Comments.”]

1Now Moses was keeping the flock of his father-in-law, Jethro, the priest of Midian, and he led his flock to the west side of the wilderness and came to Horeb, the mountain of God. And the angel of the Lord appeared to him in a flame of fire out of the midst of a bush. He looked, and behold, the bush was burning, yet it was not consumed. And Moses said, “I will turn aside to see this great sight, why the bush is not burned.” When the Lord saw that he turned aside to see, God called to him out of the bush, “Moses, Moses!” And he said, “Here I am.”

the burning bush

Then he said, “Do not come near; take your sandals off your feet, for the place on which you are standing is holy ground.” And he said, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look at God. Then the Lord said, “I have surely seen the affliction of my people who are in Egypt and have heard their cry because of their taskmasters. I know their sufferings, and I have come down to deliver them out of the hand of the Egyptians and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the place of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites.

And now, behold, the cry of the people of Israel has come to me, and I have also seen the oppression with which the Egyptians oppress them. 10 Come, I will send you to Pharaoh that you may bring my people, the children of Israel, out of Egypt.” 11 But Moses said to God, “Who am I that I should go to Pharaoh and bring the children of Israel out of Egypt?” 12 He said, “But I will be with you, and this shall be the sign for you, that I have sent you: when you have brought the people out of Egypt, you shall serve God on this mountain.”

13 Then Moses said to God, “If I come to the people of Israel and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ what shall I say to them?” 14 God said to Moses, “I am who I am.” And he said, “Say this to the people of Israel: ‘I am has sent me to you.’” 15 God also said to Moses, “Say this to the people of Israel: ‘The Lord, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.’ This is my name forever, and thus I am to be remembered throughout all generations.

16 Go and gather the elders of Israel together and say to them, ‘The Lord, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, has appeared to me, saying, “I have observed you and what has been done to you in Egypt, 17 and I promise that I will bring you up out of the affliction of Egypt to the land of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites, a land flowing with milk and honey.”’ 18 And they will listen to your voice, and you and the elders of Israel shall go to the king of Egypt and say to him, ‘The Lord, the God of the Hebrews, has met with us; and now, please let us go a three days’ journey into the wilderness, that we may sacrifice to the Lord our God.’

19 But I know that the king of Egypt will not let you go unless compelled by a mighty hand. 20 So I will stretch out my hand and strike Egypt with all the wonders that I will do in it; after that he will let you go. 21 And I will give this people favor in the sight of the Egyptians; and when you go, you shall not go empty, 22 but each woman shall ask of her neighbor, and any woman who lives in her house, for silver and gold jewelry, and for clothing. You shall put them on your sons and on your daughters. So you shall plunder the Egyptians.”

Exodus Chapter 4 (ESV)

1 Then Moses answered, “But behold, they will not believe me or listen to my voice, for they will say, ‘The Lord did not appear to you.’”

The Lord said to him, “What is that in your hand?” He said, “A staff.”

[A staff signifies divine authority. R4058:4. A special manifestation of divine power and rule. R5419:5]

3 And he said, “Throw it on the ground.” So he threw it on the ground, and it became a serpent, and Moses ran from it.

[Became a serpent—Symbolizing that all the evil there is in the world is the result of God’s having let go of his rod of authority temporarily. R4058:4  Those things closest to us might become injurious except for God’s power to overrule. R5419:2  Antitype may be that the power of God may appear to be evil.]

4 But the Lord said to Moses, “Put out your hand and catch it by the tail”—so he put out his hand and caught it, and it became a staff in his hand— “that they may believe that the Lord, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has appeared to you.

[Put out your hand — Typifying God’s purpose to lay hold upon present evil conditions. R4058:4 It became a staff — Typifying the re-establishment of divine authority. R4058:4
Representing God’s power to turn evil things into good things through the operation of FAITH. R2910:4, R5419:3 From this we should realize that of ourselves we could accomplish nothing. R5419:2]

R3990: “The assurance that he would be able to give the people this demonstration [with the staff] and other demonstrations that God had sent him to them strengthened Moses’ confidence in God and made up for his lack of confidence in himself. And this should be the case with all of us; we are not to have confidence in ourselves, but if we go forth strong in the Lord and in the power of his might, confident and rejoicing because he is with us, we are not only safe as respects ourselves but in the proper condition for the Lord to more and more use us in his service—”He that humbleth himself shall be exalted; he that exalteth himself shall be abased,” is the divine method of procedure.”

6 Again, the Lord said to him, “Put your hand inside your cloak.” And he put his hand inside his cloak, and when he took it out, behold, his hand was leprous like snow.

[He put his hand — Leprosy is a symbol of sin. Divine power was first manifested without sin or imperfection or blemish (in Jesus Christ); secondly, that the same divine power, hidden for a time, was afterward manifest in sin and imperfection (in his Body members) and thirdly, that the same divine power, hidden again for a time, will subsequently be manifest without sin (in the glorified Christ) R4059:2]

7 Then God said, “Put your hand back inside your cloak.” So he put his hand back inside his cloak, and when he took it out, behold, it was restored like the rest of his flesh. 

[Restored — By and by the Church is to be received into Christ’s bosom and “changed” in the first resurrection. R4059:3
As his other flesh — Be used again of the Lord as his agent in stretching forth his rod and bringing forth the plagues, and delivering the residue of God’s people. R4059:3]

8 “If they will not believe you,” God said, “or listen to the first sign, they may believe the latter sign.

[Voice of the first sign — Literature on the subject of “Why evil was permitted” has been circulated to the extent of millions of copies throughout the world ever since the year 1879. R4058:6
Voice of the latter sign — The sign of the leprous hand—the “Millennial Dawn” series of volumes (later called “Studies in the Scriptures”) the first of which was published in 1886. In these books the relationship between justification, sanctification and deliverance is distinctly shown. R4059:4]

If they will not believe even these two signs or listen to your voice, you shall take some water from the Nile and pour it on the dry ground, and the water that you shall take from the Nile will become blood on the dry ground.”

[Water from the Nile — The truth, as contained in millions of pages of tracts, poured upon the symbolic earth, society, liberally on many lands and in many languages. R4059:6
Upon the dry land — Typifying society. R4059:5
Shall become blood — To society the truth seems repulsive, undesirable, bloody. They not only view the typical sacrifices as bloody but they resent the thought that the antitypical sacrifice for sins was the death (blood) of Christ. R4060:1]

10 But Moses said to the Lord, “Oh, my Lord, I am not eloquent, either in the past or since you have spoken to your servant, but I am slow of speech and of tongue.”

[I am not eloquent — Moses was so meek that he could not realize that with divine help he would be successful. R5262:2]

11 Then the Lord said to him, “Who has made man’s mouth? Who makes him mute, or deaf, or seeing, or blind? Is it not I, the Lord? 12 Now therefore go, and I will be with your mouth and teach you what you shall speak.”

*[I will be with thy mouth — So God declares to the humble ones now; that having no confidence in ourselves, we should have every confidence in God. R5262:4]*

13 But he said, “Oh, my Lord, please send someone else.” 14 Then the anger of the Lord was kindled against Moses and he said, “Is there not Aaron, your brother, the Levite? I know that he can speak well. Behold, he is coming out to meet you, and when he sees you, he will be glad in his heart.

[Aaron represents the Royal Priesthood still in the flesh, still sacrificing. R4058:3]

15 You shall speak to him and put the words in his mouth, and I will be with your mouth and with his mouth and will teach you both what to do. 16 He shall speak for you to the people [to true Israelites], and he shall be your mouth, and you shall be as God to him.

[The understanding of God through studying Scripture and prayer and developing the fruits of the spirit allows the called ones running for the prize of High Calling during the Gospel Age to be used as the “mouthpieces” of the Heavenly Father through Christ. 
Be as God to him — Moses was to be like God unto Aaron in that he would tell Aaron what he should say and do. Q498:5 Moses, not Aaron, was the one competent for the great work because of his schooling. Aaron was his servant, or mouthpiece, speaking only as authorized by Moses in whom, because of his meekness, God was reposing the responsibility. R5262:4, R4537:1; PD32]

17 And take in your hand this staff, with which you shall do the signs.” 

18 Moses went back to Jethro his father-in-law and said to him, “Please let me go back to my brothers in Egypt to see whether they are still alive.” And Jethro said to Moses, “Go in peace.” 19 And the Lord said to Moses in Midian, “Go back to Egypt, for all the men who were seeking your life are dead.”

20 So Moses took his wife and his sons and had them ride on a donkey, and went back to the land of Egypt [for the last 40 years of his life]. And Moses took the staff of God in his hand.

21 And the Lord said to Moses, “When you go back to Egypt, see that you do before Pharaoh all the miracles that I have put in your power. But I will harden his heart, so that he will not let the people go. 22 Then you shall say to Pharaoh, ‘Thus says the Lord, Israel is my firstborn son, 23 and I say to you, “Let my son go that he may serve me.” If you refuse to let him go, behold, I will kill your firstborn son.’”

24 At a lodging place on the way the Lord met him and sought to put him to death [because Moses has not circumcised their son.] 25 Then Zipporah took a flint and cut off her son’s foreskin and touched Moses’ feet with it and said, “Surely you are a bridegroom of blood to me!” 26 So he let him alone. It was then that she said, “A bridegroom of blood,” because of the circumcision.

[The circumcision — Symbolizing a cutting off, a separation from the flesh, its aims, hopes and desires. R3022:3]

27 The Lord said to Aaron, “Go into the wilderness to meet Moses.” So he went and met him at the mountain of God [Mount Horeb, one of the peaks of Mt. Sinai. R4011:3] and kissed him.

[Does not the Lord God also tell us: to shelter ourselves from all evil by finding rest under his wings of care and Divine supervision when feasting upon the Words of Life in Scripture and when in prayer communion with the Him through Christ. Here the New Creation can “meet” with Christ and his Body members – in sweet fellowship for as we are told “where two or three are gathered in my name, there am I among them” (Matthew 18:20) and “where the corpse is, there the vultures will gather” (Luke 17:37).]

28 And Moses told Aaron all the words of the Lord with which he had sent him to speak, and all the signs that he had commanded him to do.

This reminds us of Jesus’ words in John 14:26, “But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you.”

29 Then Moses and Aaron went and gathered together all the elders of the people of Israel. 30 Aaron spoke all the words that the Lord had spoken to Moses and did the signs in the sight of the people.

31 And the people believed; and when they heard that the Lord had visited the people of Israel and that he had seen their affliction, they bowed their heads and worshiped.

Moses’ experiences changed him for the better. How?

By God giving him the perfect experiences—which for the first 40 years of his life taught him to depend on his own strengths (i.e. he killed the Egyptian rather than depend on God to bring justice, etc); then the next 40 years of his life, Moses learned to not depend on his own strength (i.e. he worked for his Father-in-law looking after the sheep—which were not his own) and finally in the last 40 years of his life, Moses learned to put all his past experiences into practice hence why we read in Numbers 12:3 that “the man Moses was very humble, more than any man who was on the face of the earth.”

Lessons from the Burning Bush 

“God usually has a symbolical meaning in every miracle, and in this one the representation is supposed to be Israel in the midst of tribulation, yet not consumed. Later on, in Reformation times, the Church of Scotland appropriated this burning bush as its emblem on its banner, because its experience had been similar in that it had passed through severe afflictions and distresses and trials, yet had not been consumed.

Is not the burning bush a good illustration of the experience of Christ and all of his members? Are they not indeed surrounded by fiery trials? And do they not emerge from these unscathed, uninjured?—on the contrary, blessed, developed, strengthened, made meet for the inheritance of the saints in light? (R.3990)

The Fear, Reverence of the Lord – 

“Well do the Scriptures declare that the fear, reverence, of the Lord is the beginning of wisdom. We greatly deplore the growth of irreverence in our day, and urge upon all of our readers for themselves and for their families the cultivation of this proper attitude of mind, so helpful to our preparation for the life that now is and that which is to come. Liberty and independence, while excellent qualities, are always to be valued and conserved and protected, are never to become license, never to lead in any degree to irreverence. This is the more necessary to us for two reasons: (1) Because of the growing irreverence of the world about us, born of a declining faith in God and everything supernatural; (2) because of our growing enlightenment in the Truth, by which we see that the fears of an eternity of torture were groundless, there is a danger of losing that proper reverence for God which belongs to and is an integral part of love.

“The Prophet David writes, “Keep thy foot when thou goest into the house of God”—take heed to your standing, take heed to your walk, take heed to your conduct. Whether the house of God be a great temple, as in past times, under divine direction, or whether it be the temple of God, which is the Church of Christ in the flesh, we should realize that reverence is befitting to us in connection with everything that is holy and consecrated. We should realize that whoever neglects the cultivation of reverence in respect to these matters is making his own pathway slippery and dangerous. He who reverences little and is careless is much more likely to stumble, to fall, and be utterly cast down.

If even Moses, the “meekest man in all the earth,” needed from the Lord as his first instruction a lesson of humility, shall we not suppose that such a lesson is necessary to us? Yea, verily!

Let us honor the Lord in our hearts, in our outward demeanor. Whether we bow to give thanks for our daily bread, whether we bow our knee night and morning in acknowledgment of divine care and providences, or whether we meet with those of like precious faith, let us see to it that reverence marks our conduct and our words as well as rules in our hearts. Let us, too, take off our shoes, let us lay aside the ordinary conduct of life by which we are in contact with the world, and in all our ways acknowledge him, especially when we hearken to his voice in the study of his Word as his people.” (R.3990)

Like Moses was asked by God, does not our Heavenly Father also ask us:

“What is in your hand?” 

“God can use our humblest talent to his praise. If, then, we would serve, we should look to see what we have in our hands.” (R5419:2)

How to overcome timidity and fear

Jesus gives us the ANSWER in overcoming fear of others (i.e. timidity.)

  • Timidity of people

“And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in Gehenna. Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father. (Matthew 10:28, 29)

God is mindful of every creature that lives. He even knows when a sparrow dies. So, we can be confident that He cares for us and we have nothing to fear from others. David echoed this sentiment when he said, “The LORD is on my side; I will not fear: what can man do unto me?” (Psalm 118:6).

  • Fear of doing wrong in the eyes of God

My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world (1 John 2:1, 2).

Christians who are committed to serving God have a special relationship with Him. Jesus, as their “Advocate” covers their sins. We can take great comfort in knowing we do not have to be perfect for God to accept us. The blood of Jesus provides our standing before God.

  • Fear of being misunderstood which can lead to being hated

 “Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness” (Isaiah 41:10).

Though every Christian should be sensitive to the feelings of others we should not fear what they will think of us. Only God’s view truly matters. If we live according to His principles and serve Him the best we can, then we have nothing to worry about.

  • Fear of standing for the Truth when others will not

And you will be hated by all for My name’s sake. But he who endures to the end will be saved. 23 When they persecute you in this city, flee to another. For assuredly, I say to you, you will not have gone through the cities of Israel before the Son of Man comes” (Matthew 10:22-24).

Enduring to the end is important as we stand for truth. God sees and remembers all that we do for the cause of Truth. That’s what matters most.

Do you deal with any of these fears? 

Then please STOP right here!  

God has the plan, man has the problem, the Bible has the solution.” – Dewey Aaron.

May the words of Holy Scripture , be your comfort and your strength.

Why and how to Obey GOD

We cannot do more than to give our best to the Heavenly Father as we present our bodies as living sacrifices (Romans 12:1). It sometimes involves much pain and suffering for righteousness sake. But whatever suffering we are asked to endure will be well worth it in knowing that God is pleased.

 

“As for other matters, brothers and sisters, we instructed you how to live in order to please God, as in fact you are living. Now we ask you and urge you in the Lord Jesus to do this more and more. For you know what instructions we gave you by the authority of the Lord Jesus.” (1 Thessalonians 4:1-5)

 

As Christians, we have a guidebook, as well as a guide, to show us how to live. The more we follow the instructions left by our guide, the more we begin to understand the plans, and influence others to do the same.

 

“And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him.” (Hebrews 11:6)

 

We cannot seek God’s help if we do not believe that He will help us.

When we come to Him, we must do so with the faith that He knows all, sees all, and has power over all.

 

GOd's Power. Mt Sinai..jpg

“His pleasure is not in the strength of the horse, nor his delight in the legs of the warrior;  the Lord delights in those who fear him, who put their hope in his unfailing love.” (Psalm 147:10-11)

 

The Lord is not impressed with the things that the world sees as important.

 

Our Heavenly Father cares little for our physical strength, speed, or agility.

 

What makes our Heavenly Father smile is
the strength of our love for Him.

 

“My son, give me your heart, and let your eyes observe my ways.” Proverbs 23:26

This is the ANSWER to overcoming ALL things through CHRIST!

 

It involves falling in love with the one who reads the heart’s deepest sorrows… deepest regrets… deepest pains… deepest secrets of our good intentions …

The Heavenly Father’s delight comes when our faith in his perfect abilities is strong.

“Therefore, my dear friends, as you have always obeyed—not only in my presence, but now much more in my absence—continue to work out your salvation with fear and trembling, for it is God who works in you to will and to act in order to fulfill his good purpose.” (Philippians 2:12-16)

 FOCUS ON YOUR SPIRITUAL LIFE. 

This does not mean shutting ourselves away from everyone. The Lord wants us to serve one another and share each other’s burdens.

Bear ye one another’s burdens, and so fulfil the law of Christ.(Galatians_6:2 )

 

If physical or mental impairment prevent one from being able to meet the needs of others, this too, is something the Lord understands perfectly. He reads the heart and understands the difficulties we often face in life.

This is where PRAYERS for each other ARE WORTH MORE THAN GOLD.

The effectual fervent prayer of a righteous man availeth much.” (James 5:16)

Comfort and Reassurance

How reassuring to know that our Heavenly Father helps our weaknesses to become our strengths as we DEPEND WHOLEHEARTEDLY upon Him—that we might look to Him in every time of need and receive strength through CHRIST. He becomes our strength when we remain in Him and His Word remains in us.

Here are some Scriptures to meditate upon to gain strength from our Heavenly Father through CHRIST Jesus. These can give us great JOY. He is OUR STRENGTH as we fight the good fight of Faith to overcome sin and sorrow, focusing on the author and perfecter of our Faith, Christ Jesus.

CONFIDENCE & STRENGTH THROUGH CHRIST SCRIPTURES:-

“The Lord is my strength and my song, and he has become my salvation; this is my God, and I will praise him, my father’s God, and I will exalt him.” Exodus 15:2 (ESV)

“Have I not commanded you? Be strong and courageous. Do not be frightened, and do not be dismayed, for the Lord your God is with you wherever you go.” Joshua 1:9 (ESV)

“He will guard the feet of His saints, but the wicked shall be silent in darkness. For by strength no man shall prevail.” 1 Samuel 2:9 (NKJ)

“God is my strength and power, and He makes my way perfect.” 2 Samuel 22:33 (NKJ)

“Seek the Lord and his strength; seek his presence continually!” 1 Chronicles 16:11 (ESV)

“…the joy of the Lord is your strength.” Nehemiah 8:10 (ESV)

“I love you, O Lord, my strength. 2 The Lord is my rock and my fortress and my deliverer, my God, my rock, in whom I take refuge, my shield, and the horn of my salvation, my stronghold. 3 I call upon the Lord, who is worthy to be praised, and I am saved from my enemies.”  Psalm 18:1-3 (ESV)

“The king is not saved by his great army; a warrior is not delivered by his great strength.” Psalm 33:16 (ESV)

“The Lord is my light and my salvation; Whom shall I fear? The Lord is the strength of my life; Of whom shall I be afraid?”  Psalm 27:1 (NKJ)

“Be of good courage, and He shall strengthen your heart, all you who hope in the Lord.” Psalm 31:24 (NKJ)

“God, hear my cry; pay attention to my prayer. I call to You from the ends of the earth when my heart is without strength. Lead me to a rock that is high above me, for You have been a refuge for me, a strong tower in the face of the enemy. I will live in Your tent forever and take refuge under the shelter of Your wings. Selah” Psalm 61:1-4 (HCSB)

“My flesh and my heart may fail, but God is the strength of my heart and my portion forever.” Psalm 73:26 (ESV)

5 Blessed (happy, fortunate, to be envied) is the man whose strength is in You, in whose heart are the highways to Zion. 6 Passing through the Valley of Weeping (Baca), they make it a place of springs; the early rain also fills [the pools] with blessings.  7They go from strength to strength [increasing in victorious power]; each of them appears before God in Zion.”  Psalm 84:5-7 (AMP)

“28 Have you not known? Have you not heard? The Lord is the everlasting God, the Creator of the ends of the earth. He does not faint or grow weary; his understanding is unsearchable. 29 He gives power to the faint, and to him who has no might he increases strength. 30 Even youths shall faint and be weary, and young men shall fall exhausted; 31 but they who wait for the Lord shall renew their strength; they shall mount up with wings like eagles; they shall run and not be weary; they shall walk and not faint.” Isaiah 40:28-31 (ESV)

“…in quietness and in trust shall be your strength.”  Isaiah 30:15 (ESV)

“…Let the weak say, ‘I am strong.’”  Joel 3:10 (ESV)

“17 Though the fig tree does not blossom and there is no fruit on the vines, [though] the product of the olive fails and the fields yield no food, though the flock is cut off from the fold and there are no cattle in the stalls, 18 Yet I will rejoice in the Lord; I will exult in the [victorious] God of my salvation! 19 The Lord God is my Strength, my personal bravery, and my invincible army; He makes my feet like hinds’ feet and will make me to walk [not to stand still in terror, but to walk] and make [spiritual] progress upon my high places [of trouble, suffering, or responsibility]!” Habakkuk 3:17-19 (AMP)

“26 For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth. 27 But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; 28 God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, 29 so that no human being might boast in the presence of God.” 1 Corinthians 1:26-29 (ESV)

“And I, when I came to you, brothers, did not come proclaiming to you the testimony of God with lofty speech or wisdom. 2 For I decided to know nothing among you except Jesus Christ and him crucified. 3 And I was with you in weakness and in fear and much trembling, 4 and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power, 5 so that your faith might not rest in the wisdom of men but in the power of God.1 Corinthians 2:1-5 (ESV)

7 But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us. 8 We are afflicted in every way, but not crushed; perplexed, but not driven to despair; 9 persecuted, but not forsaken; struck down, but not destroyed; 10 always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies. 11 For we who live are always being given over to death for Jesus’ sake, so that the life of Jesus also may be manifested in our mortal flesh.”  2 Corinthians 4:7-11 (ESV)

“On behalf of such a man I will boast; but on my own behalf I will not boast, except in regard to my weaknesses.”  2 Corinthians 12:5 (NASB)

“9 But He said to me, “My grace is sufficient for you, for power is perfected in weakness.” Therefore, I will most gladly boast all the more about my weaknesses, so that Christ’s power may reside in me. 10 So I take pleasure in weaknesses, insults, catastrophes, persecutions, and in pressures, because of Christ. For when I am weak, then I am strong.”  2 Corinthians 12:9-10 (HCSB)

“8 I know your works. Because you have limited strength, have kept My word, and have not denied My name, look, I have placed before you an open door that no one is able to close.Revelation 3:8 (HCSB)

“15 For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. 16 Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.”  Hebrews 4:15-16 (ESV)

“Thou Mayest Bring Forth My People”

Just as God used Moses to deliver the Israelites out of the hands of Pharaoh, so too, if  “the Lord may choose to send us on any special mission, we may be sure that he does not wish us to undertake it as our own mission, nor to claim the honor of the success attending it. He merely deigns to use us as his instrumentalities, whereas he could do the entire work much easier, we might say, without us. How wonderful it seems that God throughout all his dealings, past and present, has been willing to use his consecrated people. Telling them on the one hand that they are unworthy, he assures them on the other hand of his willingness to use their imperfections and to overrule and guide in respect to their services for him and his cause.” (R. 3990)

“The prime essentials evidently in the faithful performance of such a commission would be reverence for the Lord and humility as respects our own talents and abilities. It was so with Moses, the “meekest man in all the earth.” (R.3990)

Not stopping even to tell the Lord of his appreciation of the facts that he had been chosen for and had undertaken this great work, Moses was overwhelmed with the thought that the Lord would deign to use him as a messenger, and he promptly disclaimed any special qualifications therefor. Indeed, he evidently felt, as well as said, that there were others much more capable of the work than himself. (R.3990)

“But was it not this very appreciation of his own unworthiness that helped to make him suitable for the Lord’s business?

“And so with us: we may be sure that when we feel strong then we are weak, and when we feel weak in our own strength then we are best prepared to be strong in the Lord and in the power of his might and to be used of him as his instruments.” (R.3990)

“And all the members of the body of Christ, the antitypical body of Moses, are permitted to have a share, as the Lord’s representatives, in this work of declaring the fall of Babylon, the presence of the King, and the gathering together unto him of all who have made a covenant with him by sacrifice. While feeling our unworthiness of so great an honor, and our inability as respects so great a work, let us remember that the Lord himself is with us, and that since it is HIS work it will go onward and accomplish the designs intended, and gather out eventually all who are truly the Lord’s, whether we are faithful or whether we are unfaithful.

“Let each of us then, dear readers, impress upon our hearts the essence of this lesson, that if God be with us and for us, however humble and weak of ourselves, we may be mighty through him to the pulling down of the strongholds of error and for the building up of his people in the most holy faith, and for their deliverance from the bondage of error. Let us in the name of the Lord do with our might what our hands find to do, but always with the thought that we serve the Lord. ” (R. 3991)

Let his words in Isaiah 41:10 be the strength in our every endeavor in his name and cause.

“Fear not, for I am with you; be not dismayed, for I am your God; I will strengthen you, I will help you, I will uphold you with my righteous right hand.” Isaiah 41:10 (ESV)

By being faithful unto death, may we maintain the relationship to the great antitype of Moses, and ultimately be associated with him in the glories of the Kingdom, in the dispensing of the blessings and judgments of the future age.—Acts 3:23. (R.3

 EPHESIANS 6,10.jpg

References:
Br. Charles T. Russell, Reprints of the Original Watchtower and Herald of Christ’s Presence. (R)

“Expanded Biblical Comments” — http://www.htdbv8.com/ (Purchase hard copy—https://chicagobible.org/product/expanded‑biblical‑comments/)

 

Acknowledgment 
Br. Tom Ruggirello – for editing assistance.

 

Suggested Further Reading
The Burning Bush, by Br. Carl Hagensick in “The Beauties of the Truth,” Volume 11, No. 4, November 2000.

 

The URL for this post: https://biblestudentsdaily.com/2017/05/29/exodus-3-4-overcoming-timidity-and-fear-of-ones-own-inabilities/

Enter your email address to follow this blog and receive notifications of new posts by email.

STUDY 2: The Pillar of Cloud by Day and The Pillar of Smoke by Night

“Moreover thou leddest them in the day by a cloudy pillar; and in the night by a pillar of fire, to give them light in the way wherein they should go.” (Nehemiah 9:12)

1-picture-1
THE HISTORY ABOUT THE PILLAR OF CLOUD AND FIRE

The First Appearance of the Cloud and Fire

God’s miraculous guidance of Israel from Egyptian bondage was evident through the sign of a pillar of a cloud. The first account of this pillar of cloud and fire in the Bible, is in Exodus 13:20-22 (ESV):

20 And they moved on from Succoth and encamped at Etham, on the edge of the wilderness. 21 And the Lord went before them by day in a pillar of cloud to lead them along the way, and by night in a pillar of fire to give them light, that they might travel by day and by night. 22 The pillar of cloud by day and the pillar of fire by night did not depart from before the people.”

This text suggests that the pillar appeared when the Israelites departed Succoth, the first camp after departing Rameses on 15 Abib (Nisan), 1445 BC (2513 years after the creation of Adam ). Smith’s Bible Dictionary (at BibleHub.com) says Succoth (“booths”) was reached at the close of the first day’s march and that the distance traversed each day was about 24 kilometres (fifteen miles).  Following is a map of Israel’s journey through the first part of their 40 years in the wilderness.

2-map

(This map follows a conventional view. “More recent opinions place Mount Sinai further north at Har Karkom. Please see http://www.Harkarkom.com for specifics”, Br.David Rice, 2016. For a detailed account of Israel’s journey, giving each encampment, refer to Numbers 33.)

The Second and Subsequent Accounts of the Cloud and Fire

The next account in the Bible of this pillar of cloud is in Exodus 14:19‑20, after God instructed Moses to raise his staff, stretch out his hand over the sea, and divide the waters of the Red Sea for the Israelites to escape Pharaoh and his army pursing the Israelites. They had overtaken the Israelites as they camped by the sea near Pi Hahiroth, opposite Baal Zephon (Exodus 14:16, 9).

Exodus 14:19-20 (ESV) reads, “19 Then the angel of God who was going before the host of Israel moved and went behind them, and the pillar of cloud moved from before them and stood behind them, 20 coming between the host of Egypt and the host of Israel. And there was the cloud and the darkness. And it lit up the night without one coming near the other all night.” Subsequently “during the last watch [“morning watch” – KJV] of the night, the LORD looked down from the pillar of fire and cloud at the Egyptian army and threw it into confusion” (Exodus 14:24, NIV). If there were four watches in the night, the last would have been about 3‑6 am. This suggests that the Israelites had crossed the Red Sea during the night, around the hours of 3‑6 am which would be classified as the 4th watch of the night (if there were four night watches).

The Pillar of Cloud and Fire and Its Association with the Tabernacle

When it was time for the long awaited moment of God’s glory to “move into” the newly built and consecrated Tent of Meeting:

34 Then a cloud covered the tent of the congregation, and the glory of the Lord filled the tabernacle.

35 And Moses was not able to enter into the tent of the congregation, because the cloud abode thereon, and the glory of the Lord filled the tabernacle.

36 And when the cloud was taken up from over the tabernacle, the children of Israel went onward in all their journeys.

37 But if the cloud were not taken up, then they journeyed not till the day that it was taken up.

38 For the cloud of the Lord was upon the tabernacle by day, and fire was on it by night, in the sight of all the house of Israel, throughout all their journeys” (Exodus 40:34-38).

This occurred on the first of Abib, the following year, after the Tabernacle had been erected (Exodus 40:1, 17). Later, when God led them away from mount Sinai, He continued to direct them by the movement of the cloud representing His presence. “They departed from the mount of the LORD three days’ journey: and the ark of the covenant of the Lord went before them in the three days’ journey, to search out a resting place for them. And the cloud of the Lord was upon them by day, when they went out of the camp” (Numbers 10:33-34).

The Last Account of the Pillar of Cloud and Fire

The pillar of cloud and fire was present throughout Israel’s 40 years in the wilderness (Exodus 40:38). Numbers 12:10 refers to it in the incident of Miriam’s complaint against Moses. “When the cloud removed from over the tent, behold, Miriam was leprous, like snow. And Aaron turned toward Miriam, and behold, she was leprous.” It is mentioned also in Numbers 14:14, 16:42, Deuteronomy 1:33, and Deuteronomy 31:15 as the life of Moses was drawing to a close.

In 960 BC the Temple of Solomon was dedicated, replacing the function originally served by the Tabernacle (and any other “temple” that may have been temporarily in use between the two, 1 Samuel 1:9).

The pillar of cloud was no longer required after Israel settled in Canaan, for they no longer needed a token from God to direct their travels, giving “them light on the way they were to take” (Nehemiah 9:12).

One commentary suggested the following about the Feast of Tabernacles that Israel observed after settling Canaan. “This feast, also called Succoth, was to commemorate the protection God provided in the wilderness and it may have marked the cessation of the fiery pillar” (The Herald of Christ’s Kingdom, May-June 2006, “A Pillar and a Fire,” Br. Carl Hagensick).

The manna had stopped the day after the Israelites ate the food from Canaan (Joshua 5:12).

Perhaps the pillar of cloud and fire had completed its purpose about that time also. Notably, the account of the crossing of the Jordan River into the Land of Canaan (Joshua chapters 3, 4) does not mention Israel following the cloud. Joshua 3:3‑4: “As soon as you see the ark of the covenant of the Lord your God being carried by the Levitical priests, then you shall set out from your place and follow it. 4Yet there shall be a distance between you and it, about 2,000 cubits in length. Do not come near it, in order that you may know the way you shall go, for you have not passed this way before.”

The “Dense Cloud”

The “dense cloud” over Mount Sinai apparently was different than the “pillar of cloud,” for “dense cloud” brought darkness, whereas the pillar of cloud evidently had not.

The Israelites came to Mount Sinai at the opening of month three after the Exodus (Exodus 19:1). At Sinai, God told Moses “I am going to come to you in a dense cloud, so that the people will hear me speaking with you and will always put their trust in you” (Exodus 19:9).

Three days later there was thunder and lightening with a thick cloud over Mount Sinai and a very loud trumpet blast. “Mount Sinai was covered with smoke because the Lord descended on it in fire. The smoke billowed up from it like smoke from a furnace, the whole mountain trembled violently” (Exodus 20:16, 18, NIV). Then God called Moses to the top of the mountain where he stayed 40 days and nights and was given the ten commandments. “The people remained at a distance while Moses approached the thick darkness where God was” (Exodus 20:21).

Though the “dense cloud” and the pillar of cloud were distinct, both indicated the presence of God. This would have been an enduring sign to the Israelites that God was with them all during their 40 years of wandering.

POSITION

If the pillar of cloud and fire remained over the Tabernacle, after it was constructed, then it would have been over the center of the camp of Israel, for the various tribes camped about the Tabernacle (Numbers 2:17). The Tabernacle was no longer “outside the camp”, where “Moses used to take a tent and pitch it … some distance away, calling it the “tent of meeting”. (Exodus 33:7)

When the cloud lifted to direct Israel, it moved forward, ahead of them. However, in Exodus 14:19, 20, 24, it move behind them to protect them. “And the angel of God, which went before the camp of Israel, removed and went behind them; and the pillar of the cloud went from before their face, and stood behind them: and it came between the camp of the Egyptians and the camp of Israel; and it was a cloud and darkness to them, but it gave light by night to these: so that the one came not near the other all the night. … And it came to pass, that in the morning watch the LORD looked unto the host of the Egyptians through the pillar of fire and of the cloud, and troubled the host of the Egyptians.”

Over the Most Holy

Apparently the usual resting place of the cloud was over the Most Holy of Israel’s tabernacle. It is theorized by some that the Shekinah light, that shone between the two golden cherubim on the Ark of the Covenant, was caused by an interaction between the electrically‑charged cloud and the Mercy Seat with its two carved angelic figures. If this conjecture is correct, it shows that divine wisdom, represented in the light, is a product of GOD, whose presence was indicated by the cloud, and the harmonious balance between the attributes of love and power, shown in the cherubim, and justice, represented by the Mercy Seat itself.

At the Door of the Tabernacle

On occasion, however, when GOD wished to make a pronouncement to His chosen people, the cloudy pillar took up a position at the door of the tabernacle. Three such occasions are mentioned (Exodus 33:9,10, Numbers 12:5, Deuteronomy 31:15).

SHAPE

There are two thoughts as to the shape of this miraculous cloud. Some view it as an upright plume as suggested by the word “pillar”, as shown here:

3-smoke
Others envision it more as a canopy similar to the cloud in this picture.

4. cloud.jpg
PURPOSE OF THE TWO PILLARS

The pillar of a cloud and of fire served in the following ways.

(1) God’s compass

It showed the Israelites where God wanted them to go and what God’s will for them was. The Psalmist David draws inspiration from this guiding light.

As Spirit begotten Christians, our compass is:

(a) God (Psalm 32:8) and Jesus (John 1:1‑12);
(b) the holy Spirit (Romans 8:26);
(c) the Word of God in the Bible;
(d) from the mouth of our brethren in Christ (Psalm 119:105).

(2) God’s instruction

The Israelites learned to discern God’s will by being given instruction through the movement of the pillars of cloud and fire. “Moses and Aaron among his priests, and Samuel among them that call upon his name; they called upon the Lord, and he answered them. He spake unto them in the cloudy pillar: they kept his testimonies, and the ordinance that he gave them” (Psalm 99:6,7).

As Christians we receive instruction also from the Word and God and the holy Spirit: “But the Comforter, even the holy Spirit, whom the Father will send in my name, it shall teach you all things, and bring to your remembrance all that I said unto you” (John 14:26).

(3) Israel’s Protection Mechanism

a) Shelter

Isaiah 4:5‑6 (RSV) sheds light on this point. “Then the LORD will create over the whole site of Mount Zion and over her assemblies a cloud by day, and smoke and the shining of a flaming fire by night; for over all the glory there will be a canopy and a pavilion (“defense” in the KJV). It will be for a shade by day from the heat, and for a refuge and a shelter from the storm and rain.”

The cloud served as a “canopy” that provided both “shade by day from the heat” and as “a refuge and a shelter from the storm and rain.” This implies a large cloud for the horde of two million Israelites plus their flocks and herds. Usually clouds bring rain, not shelter from rain. Clouds are porous and thus incapable of keeping out rain. But this miraculous pillar of cloud was unique in its ability to prevent the saturation of a down pour of desert rain.

Perhaps the lesson for us as Christians today is this: that God’s wisdom will not lead us where his grace cannot keep us. Faith can firmly trust him, come what may!

b) Security & Protection

The pillars of cloud and fire gave the Israelites a feeling of security—that God was watching over them. God accompanied the nation of Israel by either going ahead of them or placing himself in the rear of their group, thus protecting them against their enemies and against death itself (Exodus 14:19‑20).

Spiritual Israelites have the protection of the “armour of God” (Ephesians 6:10‑18):

“10 Finally, my brethren, be strong in the Lord, and in the power of his might. 11 Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. 12 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. 13 Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand. 14 Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; 15 And your feet shod with the preparation of the gospel of peace; 16 Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. 17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God: 18 Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints.”

(4) A visual reminder to reverence God

The pillar of cloud and fire reminded the Israelites about who they were to serve. It was thus a warning, in a sense, to not worship foreign gods. It was a faith‑building and trust‑in‑God provoking tool for the Israelites (Exodus 19:9).

God wanted the Israelites to also show respect to Moses, the Mediator of the nation. So we, also, are taught to respect the Elders of the ecclesias that we meet with either for online meetings or physical meetings. They are chosen mouthpieces of God who deserve double honor (1 Timothy 5:17), “Let the elders who rule well be considered worthy of double honor, especially those who labor in preaching and teaching.”

Do we remember what happened when Solomon’s son Rehoboam did not listen to the Elders but followed the advice of the young men who he had grown up with? (1 Kings 12:6‑19). Let us learn from such examples to respect our Elders.

5. tab.jpg
The spirit begotten Christian is given reminders through the holy Spirit working within—we develop an educated conscience through studying the Word of GOD and through prayer. We also receive reminders from Brethren in Christ such as the Apostle Paul reminded the Brethren through the disciple Timothy (1 Timothy 1:14‑16, ESV) –

“14 Remind them of these things, and charge them before God not to quarrel about words, which does no good, but only ruins the hearers. 15 Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth. 16 But avoid irreverent babble, for it will lead people into more and more ungodliness.”

In Titus 3:1‑11 (ESV), Paul wrote to Titus these words about what to remind the brethren in Crete.

“1 Remind them to be submissive to rulers and authorities, to be obedient, to be ready for every good work, 2 to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all people. 3 For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another. 4 But when the goodness and loving kindness of God our Savior appeared,

5 he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, 6 whom he poured out on us richly through Jesus Christ our Savior, 7 so that being justified by his grace we might become heirs according to the hope of eternal life. 8 The saying is trustworthy, and I want you to insist on these things, so that those who have believed in God may be careful to devote themselves to good works. These things are excellent and profitable for people.

9 But avoid foolish controversies, genealogies, dissensions, and quarrels about the law, for they are unprofitable and worthless. 10 As for a person who stirs up division, after warning him once and then twice, have nothing more to do with him, 11 knowing that such a person is warped and sinful; he is self‑condemned.”

(5) A sign of God’s power

Not only were these two pillars a witness to the Israelites but also a witness to the surrounding nations that Israel’s God was wise, powerful, and protective of his chosen people: “And they will tell it to the inhabitants of this land: for they have heard that thou Lord art among this people, that thou Lord art seen face to face, and that thy cloud standeth over them, and that thou goest before them, by day time in a pillar of a cloud, and in a pillar of fire by night” (Numbers 14:14).

6-tab

CLOUDS IN THE BIBLE

Clouds are mentioned throughout the Bible and often signify trouble, or a time of judgment. Here are some examples.

Psalms 97:2“Clouds and thick darkness surround Him; Righteousness and justice are the foundation of His throne.”

Job 37:11 “Also with moisture He loads the thick cloud; He disperses the cloud of His lightning.”

Revelation 14:14 “Then I looked, and behold, a white cloud, and sitting on the cloud was one like a son of man, having a golden crown on His head and a sharp sickle in His hand.”

Here the white cloud represents blessing as opposed to dark thunder clouds. Jesus sits on it showing that he is in control since the beginning of 1874 (Christ’s invisible second presence) when the end of the harvest, and the sifting of wheat and tares, began. This continues until the last member of the 144,000 Bride of Christ goes beyond the vail, that is, completes their sacrifice until death and becomes a Divine being. The sharp sickle held by Jesus is for gathering the Church, not the world.

1 Thessalonians 4:17“Then we who are alive and remain will be caught up together with them in the clouds to meet the Lord in the air, and so we shall always be with the Lord.”

This verse also applies to Christ’s (invisible) Parousia—the Suntelia periodthe ending period of the Gospel Age, described in Matthew 24.

Leviticus 16:2“The Lord said to Moses: ‘Tell your brother Aaron that he shall not enter at any time into the holy place inside the vail, before the mercy seat which is on the ark, or he will die; for I will appear in the cloud over the mercy seat.'” This refers to the cloud of incense, not the cloud over the Tabernacle.

1 Kings 8:10‑12“It happened that when the priests came from the holy place, the cloud filled the house of the Lord, so that the priests could not stand to minister because of the cloud, for the glory of the Lord filled the house of the Lord. Then Solomon said, “The Lord has said that He would dwell in the thick cloud.”

Fire in the Bible

Fire in the Bible represents: purging and destruction. Here are some examples of Scripture:

Hebrews 12:29“For our God [is] a consuming fire.”

Luke 3:16“John answered, saying unto [them] all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire:”

Jeremiah 20:9“Then I said, I will not make mention of him, nor speak any more in his name. But [his word] was in mine heart as a burning fire shut up in my bones, and I was weary with forbearing, and I could not [stay].”

Jeremiah 23:29“[Is] not my word like as a fire? saith the LORD; and like a hammer [that] breaketh the rock in pieces?”

Luke 12:49“I am come to send fire on the earth; and what will I, if it be already kindled?”

1 Corinthians 3:15“If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.”

Revelation 20:9“And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them.”

Revelation 21:8“But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.”

The fire that purges evil from the world, is not literal fire, but a symbol of destruction of the evil systems of the world approaching in Armageddon. This will lead into the most glorious world government ever seen. Earth will be ruled by Christ and his Bride for 1000 years during a reign of righteousness until God shall be all in all.

No cloud or fire either figurative or literal will be required
in the future eternal eternities.

No longer will a Tabernacle or Temple be needed (Revelation 21:22-27), and God shall dwell in the hearts of all people as His laws will be in their minds (Hebrews 8:10; 10:16).

As the fiery pillar led Israel safely to the promised land of Canaan, may God’s presence in our lives lead us to our promised Zion, our heavenly and perfect and holy home.

7. flower -c.jpg

Acknowledgement

We wish to thank Brother David Rice for his great zeal in the Lord’s work and patient endurance in the editing and sharing of content for this post in the “Beauties of the Tabernacle” Series on http://www.BIBLEStudentsDAILY.com

References

Special thanks to Br. Carl Hagensick for source material from his article “A Pillar and a Fire,” The Herald of Christ’s Kingdom, May-June 2006.

Further Suggested Reading

STUDY 1: An Introduction To The Tabernacle And It’s Purpose
URL: https://biblestudentsdaily.com/2016/09/02/study-1-an-introduction-to-the-tabernacle-and-its-purpose/

STUDY 3: The Tabernacle Construction: The Holy and The Most Holy   https://biblestudentsdaily.com/2016/09/14/study-3-the-tabernacle-construction-the-holy-the-most-holy/

STUDY 4: The Court (“Holy Place”)
https://biblestudentsdaily.com/2016/09/20/study-4-the-court-holy-place/

STUDY 5: The Camp. The Israelites.
https://biblestudentsdaily.com/2016/10/28/study-5-the-camp-the-israelites/

STUDY 6: The Levites
https://biblestudentsdaily.com/2016/11/18/study-6-the-levites/

STUDY 7: The Priests. The Day of Atonement.
https://biblestudentsdaily.com/2016/12/10/study-7-the-priests-the-day-of-atonement/

STUDY 8: The Tabernacle Coverings
https://biblestudentsdaily.com/2017/01/02/study-8-the-tabernacle-coverings/

STUDY 9: The Gate. The Door. The Vail.
https://biblestudentsdaily.com/2017/03/01/study-9-the-gate-the-door-the-vail/

The URL of this post:
https://biblestudentsdaily.com/2016/09/09/study-2-the-pillar-of-cloud-by-day-and-the-pillar-of-smoke-by-night/

Enter your email address to follow this blog and receive notifications of new posts by email.

 

Save

Save

Save

Isaiah 45:15 – A GOD Who Hides Himself

ISA. 45, 15.jpg

Have you ever thought that GOD has withdrawn his favor from you?

Have you ever questioned… Is GOD really still dealing with me on a personal level, like His daughter/son?

We think to ourselves, could I really be in such a bad spiritually state?

We question ourselves:

Why could GOD be hiding from me?

In Isaiah 45:15 we read, Truly, You are a GOD who hides Himself, O GOD of Israel, Savior!” (NASV)

Here we note that hiding from man, is one of GOD’s attributes.

Is it because we have done something to displease the LORD, and where GOD disapproves of our actions?  Perhaps in such a situation, we find we don’t have the prayer life anymore or one that we would wish to have where there is ease of communication without guilt or feeling unworthy.

Or, we may be saying to ourselves “my life is no different than that of the world around me”.

So when we can’t distinguish any difference in our life then in the life of a person who has not given himself to the Lord then we say “there is no specific purpose to my individual experiences” compared to another person in the world.

Or, perhaps our experiences feel like they no longer have any spiritual meaning – when we can’t identify what the experiences are for, and we get into a rut; when our experiences mean I’m merely just existing or surviving this experience and I know I’m just existing because I experience, but I can’t identify with me this experience spiritually.

Maybe we recognize that for most of us when we grasped the Truth, we had a great outburst of emotion for it – we loved it; we were enthused about it; we talked about it; we were excited about it and when we heard a discourse we’d get goose bumps from joy! And all of a sudden we come to a place where that is no longer true. We just go to meeting because it’s a habit and we expose ourselves to creation experiences which we’re sort of glad about having, but beyond that, there’s no quickening of the heart beat.

Here are some possible reasons WHY we experience that GOD has hidden himself from us:-

(A) GOD wishes to AWAKE US TO RIGHTEOUSNESS

It is good to remember that when it comes to GOD’s dealing with anyone, they are never intended to be a harsh, burdensome experience but GOD’s aim of  allowing certain trying experiences in our lives is for the purpose of CORRECTING a situation…. CORRECTION OF ACTION… and ultimately to CORRECT OUR CHARACTER so that we may learn to BE PERFECT  (Matthew 5:48) – that is, “reckoned as righteous” through our Faith (see Romans Chapter 4) and LOVE RIGHTEOUSNESS (Hebrews 1:9) so that we can be used in His future kingdom as administrators of the blessings to all the world of mankind – teaching mankind how to walk up the Highway of Holiness, having attained to the highest levels while going through the experiences of the Gospel Age now, while the permission of evil abounds.

In Hebrews 12:6, Apostle Paul writes, “For the Lord disciplines the one he loves, and chastises every son whom he receives.”

The chastenings of the Lord are not necessarily designed for punishment, but rather for discipline. They are necessary as a part of our training, and to test our humility before the Lord, and our loyalty to him. Peter wrote, “Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time”. (1 Peter 5:6) This is what it means to be “patient in tribulation” (Rom.12:12); and if we are thus patient we will rejoice in a hope which “maketh not ashamed.”

In Ephesians 6:4 (ESV) we read, Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord.”

Our Heavenly Father does not deal with all in this manner but only with some, His sons.

He thus dealt with our Lord Jesus-“the captain of our salvation” – as he lived in this world of sin and suffered the “contradiction of sinners against Himself.” For, “what son is he whom the Father chasteneth not?” (Hebrews 2:7).

 So the apostle admonishes that we “look unto Him” lest we become weary and faint in our minds (Hebrews 2:2, 3). The rigors and the discipline to which a well-trained child is subjected by a loving father may at times seem irksome, unpleasant and painful, but it is for the ultimate good and development of the child in every sense. So it is in the life of the child of GOD but in a perfect manner.

The tests of faith, of fidelity, of love for GOD and righteousness, of obedience, of patient endurance and suffering wrongfully, the discipline of the Word under adversity, the submission in love to the Father’s will, and an awareness of the guidance of the Spirit, are some aspects of the Father’s discipline as He trains us for the purpose He has in view.

These are all tangible evidences of the heavenly Father’s love and concern. Like those to whom the apostle wrote, we also tend to forget this when the way is hard and difficult. Frustrations, pressures, and perplexities surround us – “Ye have forgotten” says the apostle, “the exhortation that speaketh unto you as unto sons” (Hebrews 2:5).

If we remember this always, we will rejoice even when all things seem to be against us as we earnestly seek to do His will, inasmuch as we know we are under His loving hand.

The life of the child of GOD, wholly surrendered to Him and to Christ, is an entirely new life, in and of Godly character, under the Father’s influence, control and leading, the Heavenly Father’s constant special and infinite care for our training in the principles of His laws, so that, we can be ministers of these laws and processes of training for all humanity.

We are “hid with Christ in God” (Romans 8:1-4; 8:14, 28; John 1:13; 16:27; Luke 12:4-7, 22-32; 1 Peter 5:6, 7; Colossians 3:1-4). Sometimes the Father withholds or hides Himself in order that the depth of our longing and love for Him and for Christ may be put to the test, that we may be conscious of a sense of loss, that me may yearn for Him and learn to fully depend on Him to reveal Himself more fully in all His love and tenderness.

GOD may withdraw His favor to awaken us to the situation that we have begun to slip or that we are near the point of slipping and that we need to reassert ourselves spiritually. The best example of this in the Bible, is when we look at the account of Queen Esther.

In the 4th chapter of the Book of Esther, we are told that Esther, (who had become the Queen of the Persian empire), had now an enemy against her uncle Mordecai and all the Jewish people (so this would include her, as she was Jewish). A man named Haman had become a chief counselor of the empire and had put into motion a plan that would mean the destruction of every Jew throughout the Medo-Persian empire. Mordecai realizes this; he tears his clothes; he puts on sack cloths and ashes, and he sits in mourning. Esther’s initial response is documented in Esther 4:4, “So Esther’s maids and her chamberlains came and told it her. Then was the queen exceedingly grieved; and she sent raiment to clothe Mordecai, and to take away his sackcloth from him: but he received it not.”

So we can see that Esther’s first response is “let’s just stop mourning – let’s not face the reality of the problems that we have.” Esther’s initial reaction is not a good reaction. Her reaction is one of not comprehending the true danger of the situation. It is Mordecai who wakens her to the danger by mentioning one thing specifically and that is, that this is not a danger, remote to someone else; it is, that YOUR VERY LIFE IS AT STAKE! YOU TOO, won’t escape this! You too, are Jewish and so your in just as much danger of death as I’m in and all the rest of our people, the Jews, are in. But then Esther experiences the alienation that she has already experiences from the King himself and this is noticed in Esther 4:11, where she is speaking to Hathach, one of the King’s eunuchs assigned to attend her, and instructs him to say to Mordecai:-

“All the king’s servants and the people of the king’s provinces know that if any man or woman goes to the king inside the inner court without being called, there is but one law—to be put to death, except the one to whom the king holds out the golden scepter so that he may live. But as for me, I have not been called to come in to the king these thirty days”. (Esther 4:11)

Esther realizes that she has become estranged from the King and notice, that she says, as if “I’m free to go to him but if I go to him without being invited to, by him, then I’m afraid my life may be at stake even earlier because I have been so presumptuous to come to him.”

We may experience this too in our spiritual lives as consecrated. We may at some point in our spiritual walk feel like we do not feel free to go to our Heavenly Father. We feel “I am not bidden to come to GOD anymore or feel GOD is not communicating with me anymore; that GOD has hidden Himself from me (just like King Xerxes has from Esther), GOD Yahweh has hidden himself for the past perhaps 30 days too, and we don’t feel we can go and plead our cause.

And this is what Mordecai is bringing out to Esther – the reason for Him hiding. He is saying: “remember Esther … You’re life is at stake! You think you will die if you go to the King … I know you will die if you don’t!”

So in our lives GOD may bring us to this point in our lives to show us that if we don’t continuously communicate with Him, then we WILL DIE!

You know dear friends, there is a far greater then Haman out there looking to kill us… that is… a ‘Haman’ who is called Satan – he wishes to kill our New Creature developing in us – the embryonic New Creation which is developing into maturity until …

That Jesus agape love in us, overflows towards our beloved brethren and our will becomes dead to self but alive in CHRIST – being crucified in ALL we think and do, having our minds superglued on JESUS no matter how ridiculous we sound to the world or how humiliated we are for striving to conform to the LIKENESS OF OUR LORD JESUS.

Dear brethren in Christ, as we are now on an arena and we are a spectacle unto angels and men, let us endure it with great Joy in our Hope that promised for the faithful unto death isn’t just eternal life in perfect conditions, but IMMORTAL life and those who suffer with CHRIST for doing good now, shall reign with CHRIST. They are those who grow into the maturity in Christ, learning and CUTTING OFF and TURN AWAY from sin -from mistakes made in blind ignorance according to any uniquely individual situation allowed by GOD, and turning completely away from past errors, learning to well appreciate the failings of all their brethren and the world through their own experiences of enduring the sacrificial experiences as prospective Bride of Christ members, and learning to only FULLY depend on and seek out their Heavenly Father’ will in ALL.

So this experience is to help bring us back to the place where we will come and pour out our hearts to our Heavenly Father YAHWEH, but in doing it, we face that one big emotional problem: that problem of … “well I can’t do this because I’ve gotten out of the habit … I don’t have that feeling anymore”. And that’s when we have to awaken to the righteousness that says, “even if I don’t feel comfortable in praying to GOD, if I don’t do it, the result is certainly DISASTROUS! If I do do this, then there is the ONE and the ONLY potential of overcoming in doing this and as we come to the remedies we’ll find that the first remedy, is the remedy suggested by the first cause – and that’s PRAYER.

PRAYER is the beginning of the remedy even though it may be the very hardest to apply when we feel estranged from the LORD individually.

This situation of Queen Esther’s, may remind us of a certain class in the Bible – a class mentioned in the prophecy of Jeremiah 8 – a class that ends up saying “the harvest has ended the summer is passed and we are not saved”. That class that speaks those words in Jeremiah 8:20, in Jeremiah 8: 11 said that the reason for their punishment is because they said: “They have healed the wound of my people lightly, saying, ‘Peace, peace,’ when there is no peace.”

Is this not the very thing that Esther was doing!

She was telling Mordecai “your problem is you need to get out of your sack clothes … You need new clothes”. And Mordecai was telling her that’s like saying “peace, peace when there is no peace”. That’s not the problem that’s the symptom. The problem was that she needed to approach the King on behalf of Israel.

And so the alienation we sometimes feel is to awaken us to the deeper problems that lie there to bring us to the Lord not to solve the alienation but to solve a deeper problem – to find out what it is to not keep us away.

(B) GOD may hide himself from us, to teach us FAITH, TRUST and RELIANCE upon Him through Jesus Christ, our Master and King.

Sometimes our Heavenly Father teaches us that our life isn’t different from anybody else’s or to bring us to a place where we can’t see any purpose from an experience, He then says,

“That’s when YOU NEED TO TRUST IN ME when you can’t trace Me “… This is brought out beautifully in Job 23: 3-5, 8-9, 15 (NIV) – this pinpoints the problem :-

(3-5) “If only I knew where to find Him; if only I could go to His dwelling! I would state my case before Him and fill my mouth with arguments. I would find out what He would answer me, and consider what He would say to me.”

(8-9) “But if I go to the east, He is not there; if I go to the west, I do not find Him. When He is at work in the north, I do not see Him; when he turns to the south, I catch no glimpse of Him.”

(11) “My feet have closely followed His steps; I have kept to His way without turning aside.”

This is a sad set of scriptures. Job looks everywhere for GOD, yet cannot find GOD to feel that He is with him in his experiences at a time of experiencing so much pain and misery. These experiences seem over his head and as a result, Job was beginning to sink in the experiences he had. It isn’t until later in the Book of Job, that Job starts swimming upward again and begins getting over these experiences.

In Job chapter 23: 3-5, Job wanted to find GOD to plead his case before GOD.

Let’s look at verse 6 & 7 to fill in some answers-

(6) “Would He vigorously oppose me? No, He would not press charges against me. (7) There the upright can establish their innocence before Him, and there I would be delivered forever from my judge.”

In verse 6, Job realizes if he could find GOD, he would find Him a Merciful GOD, who would give him strength.
In verse 7 is the realization that if we feel we have lost GOD, we firstly need to find our Advocate – the one who pleads on our behalf! – you know it is our Beloved, Precious Jesus who is the Best Lawyer in the whole universe!

When we feel we have lost our ability to approach GOD then more than ever we feel “if only someone spoke GOD’s language and could get through to Him for me”, and that is exactly what Jesus does! And Job was as if saying, “if only Jesus would argue for me … if I could just enlist the upright one on my side, then he would deliver me from this judgement forever … Then I would be over this particular experience”.

So friends, IT IS FINDING THE UPRIGHT ONE, JESUS, IN OUR LIVES.

And Job says he can’t. He goes upward, downward, backward, front, and simply can’t find him. So now let’s look at verses 10 & 12:

(10) “But He knows the way that I take; when He has tested me, I will come forth as gold.”
(12) “I have not departed from the commands of His lips; I have treasured the words of His mouth more than my daily bread.”

So just like Job highlights through these words of his, let us look for the realisation that even though we feel GOD is hiding himself from us for a brief moment, He knows exactly where we are and has not departed from us, and it is HE who FIRST FOUND US, called out us of darkness into His marvelous light, and adopted us as we are told in Ephesians 1:5(NLT) –

GOD decided in advance to adopt us into His own family by bringing us to Himself through Jesus Christ. This is what He wanted to do, and it gave Him great pleasure.”

GOD wishes for us to develop Faith in Him, that He is taking charge in our life and to TRUST COMPLETELY in Him.

In verse 11 & 12, Job says what he felt he had done, and they are a stimulus to us about things WE MUST DO to feel this pull to our Heavenly Father. We must trust and be convinced that GOD will pull us through and make us more than gold IF:

1.      Our feet will hold to His steps;
2.      His way we keep and do not decline;
3.      We do not go back from the commandment of His lips;
4.      We esteem the words of His mouth more than necessary food.

It is at this point GOD is telling us we will be in a good place IF WE DO OUR PART. GOD is saying, “I’m putting you in a place where you can’t see Me, but if you just do your responsibilities then trust that then I will do what I promise to do and bring you closer to Me.”

And Job tells why he’s so confident in Job 23: 13-14- “But He stands alone, and who can oppose Him? He does whatever He pleases. He carries out His decree against me, and many such plans He still has in store.”

The Leeser’s Jewish Bible translation of Job 23:14 reads, He will bring to completion what is destined for me.”

Each one of the Church of the Body of Christ members (that’s you and me dear brethren) are being trained and fitted for a peculiar specific and each different part of the body that requires a different treatment. I can’t be treated in exactly the same way as Sister X, Y or Z or Brother A, B or C as we each need specific experiences and as we come into these experiences as their all different, we don’t see what the end result is, and GOD’s saying to us, “the reason I give you these experiences is because I want you to have confidence that I KNOW BEST what the end result should be and so I’m not going to let you see what this end result is, so that you will learn that my hand will lead you through this to safely overcome and develop a Christlike character that I require from you, so that I can present you to my Son when I’m through with you”. 

It will take every inch of TRUST, of DISCIPLINE over the mind, and FAITH. It will require us to LAY DOWN OUR COMPLETE UTTER ALL for GOD to direct us now so we can prove to Him our LOYALTY to GOD’s PRINCIPLES OF RIGHTEOUSNESS so that we can receive the Highest possible reward because of proving to GOD that we please Him through overcoming the most unfavorable circumstances of the permission of evil.

And the end of this verse is saying that just like GOD has this kind of experience in store, so HE has other experiences for us also.

Now, the hiding of GOD’s face is only one tool in His tool box. He has tools of throwing His arms around us too! 🙂

At other times in our walk up towards spiritual Holy “Mount Zion”, GOD is showing us, that He really likes what we are doing.

GOD gives us His tools of directing us, just when we need that direction.
Our Divine Father testing us to the words we sing in that hymn,

“I’d rather walk in the dark with GOD,

than go alone in the light”. 

So would you really? That’s what GOD is TESTING.

GOD is as if saying, “Are you willing to really walk in the dark with me when you can’t see the next step? Will you trust to take the steps in the dark and know that it will lead to gold? Would you really rather walk by Faith then walk by sight? Show me how“.

Let’s look at one more thing here. Job’s attitude in Job 10: 2, “Even to day is my complaint bitter: my stroke is heavier than my groaning.”

This same word “bitter” is used in Deuteronomy 31:27: “For I know thy rebellion…?” The word “rebellion” here, is the same word as the one written as “bitter” in Job 23:2.

Job in verse 2 is saying, ” I just want to argue with GOD and show and explain to Him that this hiding from me just isn’t fair!”

This attitude is the one GOD is trying to correct – to bring us into a complacent one that Job shows and had in Job 23:10.

(C) GOD may hide himself to TEST THE SINCERITY OF OUR CONSECRATION.

How much easier it is to say “whatever your will GOD, I’ll do it!” but then when hammered down as life unfold, through the Christian pilgrimage to our heavenly home, how easy is it to accept our Heavenly Father’s will when we experience agonizing experiences of pain, sickness & disease, and death?

When we first made our consecration, it may have been far more easily said “GOD may it be your will”, yet we learn to understand what this means ONLY through the BIGGEST BLESSING OF ALL that follow:

LIFE; EXPERIENCE; PHYSICAL and MENTAL PAIN, and /or SICKNESS, and SUFFERING.

We now see that being a soldier in the Lord’s army takes every inch of mental and physical energy that we have into the fight for the victory of being a member of the 144,000!

Don’t give up!

A martyr means “a witness” and to be a witness of CHRIST will cost us our ENTIRE ALL not just half of us… No way! GOD doesn’t want a lukewarm CHRISTIAN as a King to reign with His Son Jesus in future… GOD does not want a COLD Christian either who has a non- repentant or non-forgiving heart… GOD WANTS A ZEALOUS follower of Christ who shall defend JESUS and those who are His; who have professed consecrating into Christ, to the best of their human abilities -seeing them all as better than self. (Phil. 2:3)

So our tools to overcoming is prayer and the studying of Holy Scriptures every day and immersing the mind into Scripture at every point you have even if it’s a few minutes here or there then do that! Our time is consecrated – ALL OF IT IS – unto the Lord so we no longer even own it, as we lay down our ALL on the altar of sacrifice daily, and daily seek to fulfill our covenant sacrifice until death.

Never stop to rest from activity in the LORD’s service, even for one minute!

Don’t ever think the battle is won till faithful until death!

By hiding himself, GOD is in fact asking us “are you willing to take a path where you now can no longer identify with me, where you find your confused and say GOD how does this experience identify with me?”

This was the test our LORD JESUS experienced too. Remember when Jesus hung on the cross, for the first time he did not call GOD “Father” but said:

 “Eli, Eli, lema sabachthani?”
that is,
“My GOD, my GOD, WHY have you forsaken me?”(Matthew 27:46).

Jesus felt our Divine Father’s face hidden from him!

Look at the depth that Jesus felt this experience …

I mean here is a PERFECT human, the Son of GOD Yahweh Almighty, who had had a prior relationship with the Father when he was the Logos in his pre-human existence. Jesus knew GOD intimately!
GOD was testing our Lord Jesus to the very depth of his consecration. Could he take that alienation ? In Jesus case, the experience was very temporary. It had to be, as his life was very temporary; it was only a more few hours on the cross and so at last his life WAS RESTORED and Jesus’s last words (which were called out by him in a loud voice) were,

Father, into your hands I commit my spirit.” When he had said this, he breathed his last. (Luke 23:46).

GOD had tested Jesus to the point of seeing if Jesus would really take and accept any experience, even the experience of turning his back on Jesus, turning away from him so that he could not even see the Father’s face.

(D) GOD may hid himself from us to TEACH US leadership and principles.

Under the Old Law, the Israelites were told exactly how to order their life. They were given a set of Laws and were instructed by GOD how to follow these laws to inherit eternal life.  Every experience of life related to what GOD did want or didn’t want.

But when it comes to the Church of the Firstborn, GOD says, “I’m not going to give you a whole set of Laws and tell you what to do and what not to do, but rather I want YOU TO THINK OF IT FOR YOURSELVES … I’ll give you the material to based your thoughts upon, (and that’s in the Bible) but YOU HAVE TO DETERMINE what I want you to do and what I don’t want you to do.” And that’s HARDER, as it’s no longer the case of reading what the law is, but trying to learn HOW GOD OPERATES. And as a result GOD gives us the Gospel, a broad sketch outlines of HIS will. He gives us a book full of biographies – of both Old and New Testament characters and GOD doesn’t tell us which experiences they did right and which they did wrong but gives us these experiences and tells us “now you decide which ones I approve of and which ones are right and which ones are wrong based on an EDUCATED CONSCIENCE that you’ll gain from works in developing your Faith in Me”. And in most cases, GOD doesn’t give us the answers in our own individual experiences but wants us to think on His principles to deal with our challenges of life.

GOD does not want us as His children to memorize rules, but HE wishes us to be like philosophers and reasoned upon and apply His Righteous Principles… to figure out what He would wish of us and this takes continual leaning on HIM and HIS word through prayer and study.

That is WHY our Father hides himself, so it is better for us to see the principles.

Let’s share a practical example.

You have a new employee and there is only so long you can stand over your new friend’s shoulder and say “do it this way, this way, this way and this way.” After a while, you need to tell the new employee, “this is the end result I want so do it the best way you can.” You LET THEM figure out the best way in realizing how to accomplish the job and the LORD is telling us the same thing. “I want your character like mine. I’m not going to show you every step. I want you to figure it out on your own based on the principles to develop leadership potential.
Why does GOD work like this? Because GOD’s training us!

For what? To be Kings who will reign with Christ.

And a King must learn to think.

A King must know what the principles are to actively apply them.

GOD is training us to be teachers. There are good teachers and bad teachers. One feature distinguishes the two:

A bad teacher – teaches merely facts. He tells you what is the answer. What it is.

A good teacher – teaches how to think and how to arrive at the facts. These students can surpass their teacher and then they become even better teachers.

GOD is a good teacher.
He’s saying “if you just look at Me you’ll never learn to teach others
so I’m going to hide from you so you can
figure out what I’m trying to accomplish in your life.

GOD teaches us that we must be governed in our life by PRINCIPLES, not by emotions.

The emotional response to Truth can sometimes be an asset but it can be out of balance in our lives because that’s the only response we look for, so GOD may withdraw the emotional response and withdrawn that which produces that emotional response to see if we’re really serving him out of the principles of righteousness.

(E ) GOD hides himself in order to STIMULATE STUDY. 

We learn to go back to our Father’s word to see why He is hiding His face.

It’s like GOD’s way of tapping us on the shoulder and saying, “Read 2Timothy 2:15 again… Study to shew thyself approved unto GOD, a workman that needeth not to be ashamed, rightly dividing the word of truth.”

Just as one doesn’t study a verse of the Bible out of its context, so too we study the book of our lives IN THE CONTEXT OF OUR LIVES and we don’t take an experience all by itself and say why did GOD let this develop but we relate it to the context of our whole life.

When we go to school to be trained we relate what we study to the job we will do afterwards. So to, in the school of Christ, we are being trained for a particular job which includes many functions and let’s incorporate them into one job: Mediator.

What makes a good mediator?

The Vines Expository Dictionary definitions the word “mediator” in the following way:

“A mediator should himself possess the nature and attributes of him toward whom he acts (man) and should likewise participate in the nature of those for whom he acts (GOD). Only by being possessed of both deity and humanity can the mediator comprehend the claims of the one and the needs of the other.

And in the final analysis that is exactly the point. We will have the Divine nature (deity) if we are faithful unto death. Jesus got the Divine nature at death, when he was faithful. Only by having that, could he really understand what GOD required because then he shared the same requirements. Only by being with men and possessing their nature could he understand what they needed and he could then diagnose them. And so with us. Our experiences are to give us a common identity with the world. In fact that is why our life is no different from the world around us, and we’re told it wouldn’t be.

(F) GOD hides his face to BROADEN OUR BASE OF SYMPATHY

1 Corinthians 10:13- talks about what kind of experiences GOD gives us.

1 COR. 10, 13 -with cross

There is no experience we have that is different to man’s. So we look around and see that our experiences are no different to those we see around us and so therefore we say…”GOD isn’t with me”… It is just the opposite. BECAUSE YOUR LIFE IS NO DIFFERENT FROM THOSE AROUND YOU, GOD IS WITH YOU!

If we look for our lesson and apply ourselves in learning to trust GOD’s providential care and leading we will know how to endure the experience and use the strength GOD gives us to overcome any and every test of character development GOD allows to come our way.

Our Divine Father tells us, “I’m giving you these experiences because that’s what you are here for… to learn to be part of the Mediator.”

In the tabernacle picture, you had two animals making ONE SIN OFFERING. But there was a distinction between those two animals. One signified Christ; one signified the Church.

They both died; both had the blood applied on the Mercy seat. But the blood of the bullock – was for Aaron the High priest and his house – the Levites. The blood of the goat – was for the whole tribe / family of Israel.

Christ’s part in the sin offering is peculiarly and particularly for the Church and the Church’s part of the sin offering is peculiarity and particularly for mankind.

And we can substantiate this in Hebrews 2: 17-18, “Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to GOD, to make reconciliation for the sins of the people. For in that he himself hath suffered being tempted, he is able to succour them that are tempted.”

Hebrews 4:15,16 – For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.”


So mankind will have the same experiences that the Church has because that is required in the body of experiences in the sin offering to most effectually help back the world of mankind in the kingdom that someone has gone through a life no different; that they have gone through the most common experience that mankind has had and that is universal and that is, that GOD is hiding his face from me.

So one of the most common experiences he must give us is that He hides His face from us so that we can learn to find it and so that, in turn, we can help mankind find GOD’s face again so that their lives are more meaningful even as we look to find GOD’s face in our experiences so that likewise the experiences can be more meaningful to us.
May the Lord add His bless.
Acknowledgment:

Bro. Carl Hagensick – words from his discourse titled “When GOD Hides Himself” have been used to create this post.

I KNOW NOT WHAT AWAITS ME

I know not what awaits me,
  God kindly veils my eyes,
And o’er each step of my onward way
  He makes new scenes to rise;
And every joy He sends me comes
  A sweet and glad surprise.

Where He may lead I’ll follow,
  My trust in Him repose;
And every hour in perfect peace,
  I’ll sing, “He knows, He knows“;
And every hour in perfect peace,
  I’ll sing, “He knows, He knows.”

One step I see before me,
  ’Tis all I need to see,
The light of heaven more brightly shines
  When earth’s illusions flee;
And sweetly through the silence comes,
  His loving, “Trust in Me!”

Oh, blissful lack of wisdom,
  ’Tis blessed not to know;
He holds me with His own right hand,
  And will not let me go,
And lulls my troubled soul to rest
  In Him who loves me so.

So on I go not knowing;
  I would not if I might;
I’d rather walk in the dark with God
  Than go alone in the light;
I’d rather walk by faith with Him
  Than go alone by sight.

Enter your email address to follow this blog and receive notifications of new posts by email.

Save

The Time is Short! – SURRENDER ALL

index

Do you placed your life entirely in God’s hand alone?

Do you kneel down, honor Him, praise Him, and thank Him?

Do you block the bad, and surrender to the good?

Do you give up your wants and accept our Creator’s ways of meeting your needs?

 

The hour is fast approaching

When we shall be forever with our Lord.

Disappointment, grief and fear become buried as if beneath earth’s surface, as we live FOR Him.

Sorrow is blurred and Jehovah’s perfect love restores to us the purest joys.

 

When changed, and tears are past,

And all safe and blessed, we shall meet at last;

Christ and his Bride on the throne, and the companions before the throne.

Lean on every holy word now as you fight the good fight of faith to the finish line. There is not long to go, but enough time for the faithful to be more than over-comers.

 

Let your entire hope be found in God’s Precious Promises.

Find perfect rest in that which is permanent and eternal.

The more you seek the Lord, the more you’ll find Him.

God’s holy words are in the Bible. Saturate your mind by them.

 

Have you laid your burdens down before the Heavenly Father?

Have you asked Him to show you the way just for today?

Do you feel He is pleased?

Please Him. Please, please Him.

 

Do you cast all your cares on Him? Your cross then becomes lighter.

Do you daily surrender your will entire into God’s hands?

Do you wait patiently and cheerfully for His answers?

Whether in the silence or in the noise, God always gives the perfect answer.

 

Continue to place your ALL before our Heavenly Father’s throne. You won’t regret it.

He who overcomes will sit down with Jesus on His throne,

Bringing loving justice to all mankind, and helping all to walk up the Highway of Holiness and bring pleasure to our Creator, who is the ALL IN ALL.


SURRENDER YOUR ENTIRE WILL and SEEK JEHOVAH’S WILL IN ALL and you will find perfect happiness for eternal eternities. 

 

“Because your steadfast love is better than life, my lips will praise you.”

Psalm 63:3 

 

Suggested Further Reading

A Special Calling by Br. David Rice. The Herald of Christ’s Kingdom. July /August 2016.
URL: https://herald-magazine.com/2016/07/01/the-bride-class/

Old Testament Portrayals of the Church by Br. Homer Montague. The Herald of Christ’s Kingdom. July/August 2004.
URL: http://www.heraldmag.org/2004/04ja_2.htm

The Song of Solomon by Br. Frank Shallieu. The Herald of Christ’s Kingdom. July/August 2004.
URL: http://www.heraldmag.org/2004/04ja_3.htm

The Bride and the Bridegroom by Br. Carl Hagensick. A Verse-by-verse Study of Psalm 45. The Herald of Christ’s Kingdom. July/August 2004.
URL: http://www.heraldmag.org/2004/04ja_4.htm

New Testament Portrayals of the Church by Br. Michael Nekora. A Precious Treasure. The Herald of Christ’s Kingdom. July/August 2004.
URL: http://www.heraldmag.org/2004/04ja_5.htm

A Chaste VirginThe Herald of Christ’s Kingdom. URL: http://www.heraldmag.org/literature/chliv_38.htm

The Truth About Hell. A Dawn Bible Association Publication. URL: http://www.dawnbible.com/booklets/hell.htm

Hope Beyond the Grace. A Dawn Bible Association Publication. URL: http://www.dawnbible.com/booklets/grave.htm

 

URL: https://biblestudentsdaily.com/2016/03/08/the-time-is-short-surrender-all/?share=press-this&nb=1

Enter your email address to follow this blog and receive notifications of new posts by email.


 

Save

Save

Save

Save