Prayer of The Consecrated – Hymns of Dawn No. 16

Prayer of the Consecrated – Hymns of Dawn No. 16

Here is a recording of Hymn No. 16 from the “Hymns of Dawn” to aid God’s people in singing and making melody in their hearts unto God.

“(1) Come, let us shout joyfully to Jehovah! Let us shout in triumph to our Rock of salvation. (2) Let us come into his presence with thanksgiving; Let us sing and shout in triumph to him” (Psalm 95:1,2).

“My mouth shall praise Thee with joyful lips” (Psalm 63:5).

Lyrics

1.
As with gladness men of old
Did the guiding star behold;
As with joy they hailed its light,
Leading onward, beaming bright;
So, most gracious Lord, may we
Evermore be led to thee.

2.
As with joyful steps they sped
Till they found his cradle bed,
There to bend the knee before
Him whom Heav’n and earth adore;
So may we, with willing feet
Ever seek the mercy seat.

3.
As they offered gifts most rare
To that precious child there;
So may we with holy joy,
Pure and free from sin’s alloy,
All our costliest treasures bring,
Christ, to thee, our glorious King.

4.
Holy Saviour, ev’ry day
Keep us in the narrow way;
And, when earthly things are past,
Bring our ransomed souls at last
Where they need no star to guide,
Where no clouds thy glory hide.

The History Of This Hymn

AuthorW. Chatterton Dix (William Chatterton), 1837-1898.

ComposerAdapted from Conrad Kocher (1786-1872); arranged by William Henry Monk (1823-1889) in 1861.

Bible Scriptures Associated With This Hymn

Psalm 49:15 (KJV) — “But God will ransom my soul from the power of Sheol, for he will receive me. Selah.”

Psalm 105:4 (KJV) — “Seek the LORD and his strength; seek his presence continually!”

Matthew 2:11 (ESV) — “And going into the house, they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh.”

Hebrews 4:16 (NAS) — “Therefore let us draw near with confidence to the throne of grace, so that we may receive mercy and find grace to help in time of need.

James 4:8 — “Draw near to God and He will draw near to you…”

Matthew 7:13, 14 (NAS) — “(13) Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it. (14) For the gate is small and the way is narrow that leads to life, and there are few who find it.”

*******

THE NARROW WAY TO LIFE

(The above words are based on content from Study 11, Volume 1, (p. 207-218) “Studies In the Scriptures” by Br. Charles Taze Russell)

Our Master tells us that it is because of the narrowness of this way that the many prefer to remain on the broad road to destruction (Matthew 7:14).

Before considering this way and its dangers and difficulties, let us notice the end to which it leads—life—which may be enjoyed on various planes of being, but here our Lord uses it in reference to that highest form of life, pertaining to the divine nature—immortalitythe prize for which he invited us to run.

The Divine Being, Jehovah, is the great fountain of all life, from which all these springs are supplied. All living things result from and depend on Him for life. The creature is in no sense a part or an offspring of the Creator’s essence or nature, but he is God’s handiwork infused with life.

Only in the divine nature is life independent, unlimited, exhaustless, ever continuous and neither produced nor controlled by circumstances.

Immortal signifies death-proof, consequently disease and pain-proof; it may be used as a synonym for divinity. From the divine, immortal fountain proceed all life and blessing, every good and perfect gift, as from the sun the earth receives her light and vigor.

The sun is the great fountain of light to the earth, illuminating all things, producing many varieties of color and shades of light, according to the nature of the object upon which it shines. The same sunlight shining upon a diamond, upon a brick, and upon various kinds of glass, produces strikingly different effects. The light is the same, but the objects upon which it shines differ in their capacity to receive and to transmit it.

The polished diamond is so adapted to the light that it appears as though it possessed it within itself, and were itself a miniature sun. So with man, one of the masterpieces of God’s creation, made only “a little lower than the angels.” He was so grandly formed as to be able to receive and retain life by the use of the means which God supplied, and never grow dim. Yet as the diamond can reflect no light except when shone upon by the sun, so man can possess and enjoy life only as the supply of life is continued. Man has not inherent life: he is no more a fountain of life than a diamond is a fountain of light. One of the strongest evidences that we have not an exhaustless supply of life in ourselves, or, in other words, that we are not immortal, is that since sin entered, death has passed upon all our race.

God had arranged that man in Eden should have access to life-sustaining trees, and the paradise in which he was placed was abundantly supplied with numbers of “every [kind of] tree” good for food or for adornment (Gen. 2:9,16,17). Among the trees of life good for food was one forbidden. While for a time forbidden to eat of the tree of knowledge, he was permitted to eat freely of trees which sustained life perfectly; and he was separated from them only after transgression, that thereby the death-penalty might go into effect (Gen. 3:22).

Thus the glory and beauty of humanity are seen to be dependent on the continued supply of life, just as the beauty of the diamond is dependent on the continued supply of sunlight. When sin deprived humanity of the right to life, and the supply was withheld, immediately the jewel began to lose its brilliancy and beauty, and finally it is deprived of its last vestige in the tomb. His beauty consumes away like a moth (Psa. 39:11, Job 14:10, 21). “For there is no work, nor device, nor knowledge, nor wisdom, in the grave whither thou goest” (Eccl. 9:10). But since a ransom has been found, since the death penalty has been provided by the Redeemer, the jewel is to have its beauty restored, and is again to reflect perfectly the Creator’s image when the Sun of Righteousness shall arise with healing in his wings (Mal. 4:2). It is because of the sin-offering, the sacrifice of Christ, that “All that are in their graves shall come forth.” There shall be a restitution of all things; first an opportunity or offer of restitution to all, and ultimately the attainment of human perfection by all who will obey the Redeemer.

This, however, is not the reward to which Jesus refers as the end of the narrow way. The reward promised to those who walk the narrow way is the “divine nature”—life inherent, life in that superlative degree which only the divine nature can possess—immortality.

What a hope!

Dare we aspire to such a height of glory? Surely not without positive and explicit invitation could any rightfully thus aspire.

From 1 Tim. 6:14-16 we learn that the immortal or divine nature was originally the possession of divinity only. We read: “He [Jesus] in his time [the Millennial age] will show who is the blessed and only potentate—the King of kings and Lord of lords, who only hath immortality, dwelling in the light which no man can approach unto, whom no man hath seen nor can see.” All other beings, angels, men, beasts, birds, fish, etc., are but vessels holding each its measure of life, and all differing in character, capacity, and quality according to the organism which it has pleased the Creator to provide for each.

Jehovah, who alone possessed immortality originally, has highly exalted his Son, our Lord Jesus, to the same divine, immortal nature; hence he is now the express image of the Father’s person (Heb. 1:3). So we read, “As the Father hath LIFE IN HIMSELF [God’s definition of “immortality”life in himself—not drawn from other sources, nor dependent on circumstances, but independent, inherent life], so hath he given to the Son to have LIFE IN HIMSELF” (John 5:26).

Since the resurrection of the Lord Jesus, then, two beings are immortal; and, amazing grace! the same offer is made to the Bride of the Lamb, the “little flock” of overcomers, being selected during the Gospel age… who so run as to obtain the prize; who follow closely in the Master’s footsteps; who, like him, walk the narrow way of sacrifice, even unto death. These, when born from the dead in the resurrection, will have the divine nature and form.

This class is not to be raised from the tomb as human beings; for we are assured by the Apostle that, though sown in the tomb natural bodies, they will be raised spiritual bodies. These all shall be “changed,” and even as they once bore the image of the earthly, human nature, they shall bear the image of the heavenly. But “it doth not yet appear what we shall be”—what a spiritual body is; but “we know that when he shall appear, we shall be like him,” and share in “the glory to be revealed” (1 John 3:2, Col. 1:27, 2 Cor. 4:17, John 17:22, 1 Pet. 5:10, 2 Thess. 2:14).

Not only is this high calling to a change of nature confined exclusively to the Gospel age, but it is the only offer of this age. All others are still on the broad road—these only have as yet escaped the condemnation that is on the world. This, the only way of life now open, because of its difficulty, finds few who care to walk in it. The masses of mankind in their weakness prefer the broad, easy way of self-gratification.

The narrow way, while it ends in life, in immortality, might be called a way of death, since its prize is gained through the sacrifice of the human nature even unto death. It is the narrow way of death to life. Being reckoned free from the Adamic guilt and the death penalty, the consecrated voluntarily surrender or sacrifice those human rights, reckoned theirs, which in due time they, with the world in general, would have actually received. As “the man Christ Jesus” laid down or sacrificed his life for the world, so these become joint-sacrificers with him. Not that his sacrifice was insufficient and that others were needed; but while his is all-sufficient, these are permitted to serve and to suffer with him in order to become his bride and joint-heir. So, then, while the world is under condemnation to death, and is dying with Adam, this “little flock,” through the process of faith reckonings and sacrifice, are said to die with Christ… in order to become partakers of the divine nature and glories with him; for we believe that if we be dead with him, we shall also live with him. If we suffer with him, we shall also be glorified together (Rom. 8:17, 2 Tim. 2:11,12).

In the beginning of the Millennial age, those who now walk the narrow way will have gained the great prize for which they ran, immortality; and being thus clothed with the divine nature and power, they will be prepared for the great work of restoring and blessing the world during that age.

With the end of the Gospel age, the narrow way to immortality will close, because the select “little flock” that it was designed to test and prove will have been completed.

Now is the accepted [Greek, dektos, acceptable or receivable] time”—the time in which sacrificers, coming in the merit of Jesus and becoming dead with him, are acceptable to God—a sacrifice of sweet odor. Death, as the Adamic penalty, will not be permitted forever; it will be abolished during the Millennial age; as a sacrifice it will be acceptable and rewarded only during the Gospel age.

It is only as “new creatures” that the saints of this age are on the way to life; and only as human beings are we consecrated to destruction, as sacrifices. If, as human creatures, we be dead with Christ, as new, spiritual beings, we shall live with him (Rom. 6:8). The mind of God in us, the transformed mind, is the germ of the new nature.

The new life would be easily choked; and Paul assures us that when begotten of the spirit through the truth, if we live after the flesh, we shall die (lose our life), but if we, through the spirit, do mortify (put to death) the deeds of the body (the disposition of the human nature), we (as new creatures) shall live; for the sons of God are those led by the spirit of God (Rom. 8:13,14).

This is a thought of utmost importance to all the consecrated; for if we have covenanted with God to sacrifice the human nature, and if that sacrifice was accepted by him, it is useless to attempt to take it back. The human is reckoned of God as dead now, and must actually die, never again to be restored. All that can be gained, then, by turning back to live after the flesh, is a little human gratification at the expense of the new spiritual nature.

There are, however, many consecrated ones desirous of the prize, and who have been begotten of the spirit, who are partially overcome by the allurements of the world, the desires of the flesh, or the arts of the devil. They partially lose sight of the prize set before us, and try to walk upon a middle road—to keep the favor of God and the favor of the world, forgetting that “the friendship of the world is enmity with God” (James 4:4), and that the instructions to those running the race for the prize are:

Love not the world, and,

seek not honor one of another,

but that honor which cometh from God only

(1 John 2:15; John 5:44).

These, who love the present world, but who have not wholly forsaken the Lord and despised their covenant, receive a scourging and purifying by the fire of affliction. As the Apostle expresses it, they are delivered over to Satan for the destruction of the flesh, that the spirit (the newly begotten nature) may be saved in the day of the Lord Jesus (1 Cor. 5:5). And if rightly exercised by the discipline, they will finally be received into the spiritual condition. They will have everlasting, spirit life as angels have it, but will lose the prize of immortality. They will serve God in his temple, and stand before the throne, having palms in their hands (Rev. 7:9-17); but though that will be glorious, it will not be so glorious as the position of the “little flock” of overcomers, who will be kings and priests unto God, seated with Jesus in the throne as his bride and joint-heir, and with him crowned with immortality.

Ours is a rugged, steep, narrow way, and were it not that strength is furnished for each successive step of the journey, we could never reach the goal.

JOHN-16-33-.jpg

The difficulties of this way are to act as a separating principle to sanctify and refine a “peculiar people” to be “heirs of God and joint-heirs with Jesus Christ.” In view of these things, let us come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need, while we fight the good fight of faith and lay hold on “the crown of glory”—immortality, the divine nature (2 Tim. 4:8, 1 Peter 5:4).

The Highway of Holiness

While the special hope of the Gospel age is so surpassingly glorious, and the way to it is correspondingly difficult—narrow, hedged in by hardships and dangers at every step—so that few find it, and obtain the great prize at its end, the new order of things in the age to come is to be entirely different. As a different hope is held out, so also a different way leads to it.

The way to immortality has been a way which required the sacrifice [giving up, surrendering] of the otherwise lawful and proper hopes, ambitions and desiresthe sacrifice forever of the human nature.

But the way to human perfection, to restitution, the hope of the world, requires only the putting away of sin: not the sacrifice of human rights and privileges, but their proper enjoyment. It will lead to personal purification and restoration to the image of God as enjoyed by Adam before sin entered the world.

The way back to actual human perfection is to be made very plain and easy; so plain that none may mistake the way; so plain that “the wayfaring man, and those unacquainted therewith, shall not go astray” (Isa. 35:8—Leeser); so plain that none will need to teach his neighbor, saying, Know the Lord, for all shall know the Lord from the least unto the greatest (Jer. 31:34). Instead of being a narrow way that few can find, it is termed “a highway,” a public roadway—not a narrow, steep, rugged, difficult, hedged byway, but a way specially prepared for easy travel—specially arranged for the convenience and comfort of the travelers. Verses 8 and 9 show that it is a public road, open to all the redeemed—every man. Every man for whom Christ died, who will recognize and avail himself of the opportunities and blessings purchased by the precious blood, may go up on this Highway of Holiness to the grand goal of perfect restitution to human perfection and everlasting life.

Nor will these be reckoned justified and granted a reckoned standing of holiness and perfection in the sight of God; when started upon this highway of holiness they may go up thereon to actual perfection, as a result of endeavor and obedience, to which all things will be made favorable by their Redeemer, then reigning in power. Each individual will, according to his necessities, be aided by the wise and perfect administration of the new kingdom. This, as will occur to some, is the legitimate result of the ransom.

Since our Lord, the man Christ Jesus, gave himself a ransom for all, and desires all to come to a knowledge of the truth, and thereby to actual perfection, why does he not at once make a good and broad highway for all?

Why does he not remove the obstructions, the stumbling-stones, the pitfalls and snares?

Why not help the sinner back to full harmony with God, instead of making the way narrow, rugged, thorny, hard to find, and still harder to walk in?

A failure rightly to divide the Word of truth, and to see that the present narrow way leads to the special prize, and is for the trial and selection of a little flock of joint-heirs, the body of Christ, which, when selected and exalted with their Head, shall bless all nations, has led some to very confused ideas on the subject.

Failing to see God’s plan, many try to preach a highway of holiness, an easy way to life, in the present age, when no such way exists, and they confuse and compromise the matter to fit the facts and the Scriptures with their mistaken theories.

On the highway soon to be opened, only sinful things will be prohibited, while those who travel the narrow way [now] must [page 217]:

  1. DENY themselves;
  2. SACRIFICE many things not sinful;
  3. War continually against besetting sins.

This is a pathway of SACRIFICE, as that of the coming age is to be a highway of righteousness.

Of that highway it is significantly stated in symbolic language that “No lion shall be there, nor any ravenous beast shall go up thereon; it shall not be found there” (Isa. 35:9). How many frightful lions are now in the way of those who would be glad to forsake sinful ways, and to pursue righteousness! There is the lion of a degenerate public sentiment, which deters many from venturing to obey the dictates of conscience in matters of everyday life—dress, home, and business arrangements, etc. The lion of temptation to strong drink hinders thousands who would be glad to see it removed. “Nor shall any ravenous beast go up thereon.” No giant corporations, organized to advance selfish, individual interests at the expense of the general good, will be tolerated. “They shall not hurt nor destroy in all my holy mountain” (kingdom) saith the Lord (Isa. 11:9).

Though there will be difficulties to labor against in overcoming propensities to evil, etc., yet, in comparison with the narrow way of this age, that will be an easy way. The stones (stumbling-stones) shall all be gathered out, and the standard of truth shall be lifted up for the people (Isa. 62:10). Ignorance and superstition will be things of the past, and righteousness will receive its due reward, while to evil will be meted out its just deserts (Mal. 3:15,18). By wholesome chastisements, fitting encouragements and plain instructions, as returned prodigals, mankind will be trained and disciplined up to the grand [page 218] perfection from which father Adam fell. Thus “the ransomed of the Lord shall return [from destruction, by the grand highway of holiness] with songs and everlasting joy upon their heads; they shall obtain joy and gladness, and sorrow and sighing shall flee away” (Isa. 35:10).

Hence, the present “Narrow Way,” opened up by the merit of the same precious blood, is a special way leading to a special prize, and is made specially

narrow
and
difficult

as a test and discipline

for those now being selected to be made partakers of the divine nature and joint-heirs with our Lord Jesus in the Kingdom of glory soon to be revealed for the blessing of all. Such as have this hopewho see this prize—may count all other hopes as but loss and dross in comparison (Phil. 3:8-15).

Hymn Book Purchase

The Hymns Of Dawn (hymn book) can be purchased at:

The Chicago Bible Students Online Bookstore: https://chicagobible.org/product-category/books/page/4/

The Dawn Bible Students Association: http://www.dawnbible.com/dawnpub.htm

Acknowledgment & References

  • Br. Charles Taze Russell

pastor-russell-in-his-study.jpg

Br. Charles Russell—the founder of the Bible Students movement, who is the compiler of “Poems and Hymns of Millennial Dawn” which was published in Allegheny, Pa., in 1890. This Bible Students’ devotional originally contained a total of 151 poems and 333 hymns.

POEMS-AND-HYMNS-OF-MILLENNIAL-DAWN

The following prefatory to the 1905 publication of Hymns of Millennial Dawn may be of historical interest to many of our readers.

We published in 1890, with several more recent editions, a volume entitled “Poems and Hymns of Millennial Dawn” without music. The same collection of hymns with the music is now urgently needed, and therefore appears in this volume. The poems, although highly prized, are omitted for greater convenience in size. We have preserved the same alphabetical order, because so many of our readers have the older book; and where a different tune is given from that originally suggested the latter is indicated by Alt. for alternative tune, with the number where that tune can be found.

Both words and music are credited to the same class to whom the work is dedicated—to the Lord and His faithful people, “the Saints.” The authors of many of the best of them are unknown to us, and, besides, slight changes have been made in the phraseology and sentiment of quite a number, which we could not be sure their original authors would approve, and to give personal credit to less than one half would seem invidious. To all of these dear “Saints” of all ages we therefore give united and hearty thanks for the blessings which they, as the Lord’s servants and handmaidens, have bestowed upon their fellow-members of “the Church of the Firstborn, whose names are written in Heaven.” Most of them died long ago: their abundant reward will be of the Lord in the resurrection.

That the collection is thoroughly undenominational, unsectarian, will be manifest to those recognizing the fact that it includes the choicest old hymns and tunes used by all denominations.

Although we have gathered far and near and winnowed carefully we cannot hope to have gotten all the golden grains, though we do hope that no chaff can be found. The collection is for the Church, for “believers” “reconciled,” and hence contains none of the “sinners” hymns, such as “Come, ye sinners poor and needy,” because willful sinners are in no sense members of the “Body” of Christ, nor are those who have not yet accepted the Lord as their Savior.

Those who will feel the deepest interest in this collection, and whose sentiments will be most fully voiced in its verses, will undoubtedly be those in fullest degree of sympathy with the divine plan of the ages, as set forth in the several volumes of Millennial Dawn – the eyes of whose understanding have been opened to the clearer, purer light now shining from our great Redeemer’s cross, showing the fulness and the completeness of his salvation.

In fact, this volume, while not numbered as one of the volumes of the Millennial Dawn series, is designed to be a companion volume, a melodious accompaniment to the “new song,” “the song of Moses and the Lamb” (the grand harmony of the Law and the Gospel), as presented in the regular Dawn series.

Let the music of God’s good and great plan ring through your hearts and lives, dear fellow-pilgrims and fellow members of the “royal priesthood,” so that every day and every hour shall be filled with joy and praise and thankfulness! And that this little volume may assist in deepening the work of grace in your hearts is our hope and prayer.

– Watch Tower Bible and Tract Society, July, 1905, Allegheny, PA, USA

——-

Later on, the hymns from this book formed a basis for the hymnal titled “Hymns of Dawn” which was published by the Dawn Bible Students Association in East Rutherford, New Jersey (USA) and the 1999 edition contains a total of 361 hymns.

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Suggested Further Reading

1 THESSALONIANS 5:16-18 – Prayer – The “Oxygen” for the New Creature in Christ.
https://biblestudentsdaily.com/2017/11/04/1-thessalonians-516-18-prayer-the-oxygen-for-the-new-creature-in-christ/

ACTS 23:6 – HOPE & RESURRECTION. PART A. What Is Jesus All About?
https://biblestudentsdaily.com/2016/11/03/acts-236-hope-resurrection-part-a-what-is-jesus-all-about/

ACTS 23:6 – HOPE & RESURRECTION. PART B. Will Mankind Resurrect With the Same Mind?
https://biblestudentsdaily.com/2016/11/05/acts-236-hope-resurrection-part-b-will-mankind-resurrect-with-the-same-mind/

ACTS 23:6 – HOPE & RESURRECTION. PART C. The Order of the Resurrection Process. https://biblestudentsdaily.com/2016/11/11/acts-236-hope-resurrection-part-c-the-order-of-the-resurrection-process/

ACTS 3:19-21 – The Restitution of All Things
https://biblestudentsdaily.com/2017/08/02/acts-319-21-the-restitution-of-all-things/

Epoch Periods In God’s Plan
https://biblestudentsdaily.com/2017/08/16/epoch-periods-in-gods-plan/

The Resurrection of the Dead. Faithbuilders Fellowship, Nov. – Dec. 2008 (Journal Section). http://www.2043ad.com/journal/2008/06_nd_08.pdf

Life After Death. Dawn Bible Students Association.
http://www.dawnbible.com/booklets/life.htm

What Does the Word “hell” really mean?
https://biblestudentsdaily.com/2017/05/18/what-does-the-word-hell-really-mean/

The Truth About Hell booklet, the Dawn Bible Association.

When A Man Dies booklet, the Dawn Bible Association.

What Everyone Should Know About Being Saved booklet, the Chicago Bible Students.

What Say the Scriptures About Hell, The Herald of Christ’s Kingdom Magazine.

 

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All The Way My Saviour Leads Me – Hymns of Dawn No. 12

All The Way My Saviour Leads Me – Hymns of Dawn No. 12

Bible Scriptures Associated With This Hymn

  • “The LORD alone guided him, And there was no foreign god with him” (Deuteronomy 32:12, NAS).
  • “He restores my soul. He leads me in paths of righteousness for his name’s sake” (Psalm 23:3, ESV). 

“The path marked out by the Word of the Lord as one of meekness, faith, patience, love, etc” (R1646:5 — Reprints of the Original Watch Tower and Herald of Christ’s Presence).

  • “For if we live, we live to the Lord, and if we die, we die to the Lord. So then, whether we live or whether we die, we are the Lord’s” (Romans 14:8, ESV).
  • “For the Lamb in the midst of the throne will be their shepherd, and he will guide them to springs of living water, and God will wipe away every tear from their eyes” (Revelation 7:17, ESV).
  • “But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin” (1 John 1:7, ESV).
  • “(16) Now may our Lord Jesus Christ himself, and God our Father, who loved us and gave us eternal comfort and good hope through grace (17) comfort your hearts and establish them in every good work and word” (2 Thessalonians 2:16-17, ESV).
  • “and you belong to Christ; and Christ belongs to God” (1 Corinthians 3:23, NAS).
  • To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life” (Romans 2:7, KJV).
  • “And we know that all things work together for good to them that love God, to them who are the called according to his purpose” (Romans 8:28, KJV).
  • “For thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon thee” (Psalm 86:5, KJV).

Lyric

1.
All the way my Saviour leads me;
What have I to ask beside?
Can I doubt his tender mercy,
Who through life has been my guide?
Heav’nly peace, divinest comfort,
Here by faith in him to dwell!

Chorus
For I know whate’er befall me,
Jesus doeth all things well,
For I know, whate’er befall me,
Jesus doeth all things well.

2.
All the way my Saviour leads me;
Cheers each winding path I tread;
Gives me grace for ev’ry trial,
Feeds me with the living bread;
Though my weary steps may falter,
And my soul athirst may be,

Chorus
Gushing from the Rock before me,
Lo! a spring of joy I see.
Gushing from the Rock before me,
Lo! a spring of joy I see.

3.
All the way my Saviour leads me;
Oh, the fulness of his love!
Perfect rest to me is promised
In my Father’s house above;
When my spirit, clothed immortal,
Wings its flight to realms of day,

Chorus
This my song through endless ages—
Jesus led me all the way.
This my song through endless ages—
Jesus led me all the way.

The History Of This Hymn

Author Frances Jane van Alstyne (perhaps best known as “Fanny Jane Crosby,” 1820-1915). At 6 weeks old, she lost her sight due to a traveling doctor instructing her parents to apply hot mustard poultices to treat an eye infection, which burnt her corneas.

Just a year after she was blinded, her father caught a chill while working in the cold November rain, and died soon after. Twenty-one-year-old Mercy Crosby (her mother) was left to provide for herself and her daughter. This she did by seeking employment as a maid. Fanny’s grandmother (Eunice Crosby) cared for her during the day, and the two became very close.

Around the age of 15 years, she entered the New York City Institution for the Blind. On completing her training she became a teacher therein from 1847 to 1858. In 1858 she married (one of her students) Alexander Van Alstyne, a musician, eleven years her junior, who was also blind. Her first poem was published in 1831.

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Fanny loved her work, and was happy in it. It is contentment that Fanny Crosby said “has been the motto of my life,” she says. Amongst her earliest composition (aged eight) she wrote:

 

“O what a happy soul am I!
Although I cannot see,
I am resolved that in this world
Contented I will be;”

 

She maintained this positive outlook all her life and considered her blindness a blessing, not the curse many would be tempted to call it. As she once stated:

 

“It seemed intended by the blessed providence of God that I should be blind all my life, and I thank him for the dispensation. If perfect earthly sight were offered me tomorrow I would not accept it. I might not have sung hymns to the praise of God if I had been distracted by the beautiful and interesting things about me.”

 

Her grandparents spent many hours reading the Bible to Fanny and teaching her the importance of prayer and a close relationship with God. They quickly discovered that Fanny had an amazing capacity for memorization and encouraged her to learn large passages of scripture by heart, which Fanny did — memorizing several chapters each week and she could quote the Gospels, Proverbs, Song of Solomon, and many of the Psalms.

When Fanny was five, her mother got another job far away and they were forced to say goodbye to her grandparents.

 

“Whatever your affliction is, you can bear it cheerfully. That’s because God is using it to lead you to something even better.” ~ Grandmother Eunice Crosby

 

Fanny Crosby began her hymn writing (of around 9,000 hymns) in her forties. Publisher and hymn writer William B. Bradbury hired her to write hymns for his company, telling her, “While I have a publishing house, you will always have work!” Fanny knew she needed God’s help in this new endeavor, and once described her hymn writing process this way:

 

“It may seem a little old-fashioned, always to begin one’s work with prayer, but I never undertake a hymn without first asking the good Lord to be my inspiration.” 

 

Some of Crosby’s best-known songs are found in the Bible Students’ Hymnal “Hymns of Dawn,” which include: “Blessed Assurance” (Hymns of Dawn — No. 342), and “To God Be the Glory” (Hymns of Dawn — No. 360). Some publishers were hesitant to have so many hymns by one person in their hymnals, so Crosby used nearly 200 different pseudonyms during her career.

One day in the fall of 1874, Fanny did not have enough money to pay the rent and no way to get it. As was her custom, she prayed in earnest that God would supply her need. Not long after she finished praying, there was a knock at the door. There at the door stood a complete stranger who spoke not a word, but handed Fanny a folded piece of paper, and then turned and left. It was the five dollars needed for the rent, the exact amount needed to stay in her flat for another month.

 

“I have no way of accounting for this,” she later said, “except to believe that God put into the heart of this good man to bring the money. My first thought was that it is so wonderful the way that the Lord leads me. I immediately wrote the poem, and Dr. Robert Lowry set it to music” and it is this very hymn — “ALL THE WAY MY SAVIOR LEADS ME.” ~ Fanny Crosby

 

Although Fanny was only paid a dollar or two for each of her hymns, she and Van could have lived comfortably on this income yet Fanny’s priority was to give away anything that was not necessary to their daily survival. Hence, the Van Alstines lived in a small, cramped apartment in Manhattan’s Lower East Side, near one of Manhattan’s worst slums, just a few blocks from the notorious Bowery, a well-known “haunt for hopeless alcoholics and the main artery of a thriving red light district and pornographic center.” Because of her proximity to this needy area, Fanny became zealous in her efforts to help the people around her. She became a great fan of Jerry McAuley, a former convict who was converted after hearing the testimony of a friend. Jerry founded the Water Street Mission, America’s first rescue mission, to minister to those enslaved to alcohol and violence as he once had been. She often mingled with McAuley’s audiences, conversing and counseling with those she met. She did not believe in pointing out people’s faults to them.

 

“You can’t save a man by telling him of his sins. He knows them already. Tell him there is pardon and love waiting for him. Win his confidence and make him understand that you believe in him, and never give him up!” ~ Fanny Crosby

 

Fanny Crosby refused to let the trials and tribulations of life get her down.

 

“One of the easiest resolves that I formed in my young and joyous heart was to leave all care to yesterday and to believe that the morning would bring forth its own peculiar joy. ~ Fanny Crosby

 

The life of Fanny Crosby is an excellent example of how God uses trials and tribulations to refine us, to teach us to depend on Him, and to equip us for the calling He has placed on our lives.

 

Slide13

 

Composer – Robert Lowry (March 12, 1826 – November 25, 1899) was an American professor of literature, a Baptist minister and composer of gospel hymns.

 

He was responsible for around 500 compositions, including “Nothing But the Blood,”Follow On (with William O. Cushing), “Shall We Gather At The River?” andHow Can I Keep From Singing? He also wrote the music and refrain for “Marching to Zion” (words by Isaac Watts).

 

*******

 

 

The words below, are from the Reprints (R5653) of the Original Watch Tower and Herald of Christ’s Presence, with the insertion of words in brackets from R3268

 

“JEHOVAH IS MY SHEPHERD” 

Psalm 23:1

 

IT IS safe to say that no other collection of poems has accomplished as much good as the Book of Psalms. Its sentiments seem to touch the soul at every turn — in joy, in sorrow…

THE GREAT SHEPHERD AND HIS FLOCK

All the features of the Psalm are applicable to our Redeemer Himself as well as to His followers, whom He styles the sheep of His flock. To His Church He is the Representative of the Father, so fully, so completely, that He could say truthfully, “He that hath seen Me hath seen the Father.” No human being could see the Heavenly Father and live, as the Scriptures declare; and those who saw and understood Jesus to be the Son of God, caught the best possible glimpse of the Heavenly Father.

 

And so we all see Jesus as the Representative of the Father, the Son of the great King, the Son of the great Shepherd, Jehovah.

 

Jesus and His Church are more particularly the sheep of Jehovah’s flock than were the Israelites of the Jewish Age; for the relationship of the Jews was through Moses, while the relationship of the Church is through Christ and the superior Covenant which centers in Him… Jesus declared that there is only one way of entering the sheepfold; namely, through the door. And He declared Himself to be the Door.

HOW TO BECOME A TRUE SHEEP

By nature we are sinners under Jehovah’s sentence of death, and not His sheep. He has purposed a great Plan for the world in general, which will begin to operate as soon as Messiah’s Kingdom is established. However, in the interim He is receiving special sheep — during this Gospel Age; and Jesus tells how, saying, “If any man will come after Me [be My disciple, My follower, My sheep], let him deny himself, and take up his cross and follow Me.”

Self-denial is the first step — self-renunciation, giving up of the will to God. The Covenant reads, “Gather My saints together unto Me; those who have made a Covenant with Me by sacrifice.” All who would be the Lord’s sheep must make this Covenant of Sacrifice; it is the condition under which they may be accepted.

Moreover, as the Jews could come only through their appointed mediator, Moses, so we can come into this higher sheepfold only under the antitypical, greater Moses, Christ. There is none other name given. Once having taken this step, once having come into the sheepfold by the Door — in the approved manner — we have the Message of God, saying, “All things are yours; for ye are Christ’s and Christ is God’s.” What this means is described in this Psalm (1 Corinthians 3:22,23).

ALL WANTS ABUNDANTLY SUPPLIED

The Lord’s sheep, abiding in perfection of relationship with Him, will lack nothing. Their every need will be supplied. This may not mean greater earthly wealth or name or fame or luxury.

 

The Lord’s sheep are New Creatures, spirit beings, who are temporarily dwelling in the flesh like other people, but who really are waiting for their change, to be completed by a share in the First Resurrection.

 

The Lord’s blessings to Natural Israel were earthly blessings, supplying their every earthly need; but His blessings to Spiritual Israel are spiritual favors. “No good thing will He withhold” from these — yea, even chastisements and sorrowful experiences that may be necessary for their spiritual development.

Green Pastures

The Psalm assures us that, as the Lord’s sheep, we shall be provided with green pastures and the cool, refreshing waters of Truth. Moreover, while thus being spiritually fed and refreshed, we shall have the peace of God, as is implied in the suggestion that the sheep will lie down in the green pastures — to such an extent that the Lord’s sheep may truthfully say that they have “the peace of God which passeth all understanding” ruling in their hearts, notwithstanding outward trials, difficulties, perplexities and adversities.

[“Which of the Lord’s sheep has not found such green pasturage of spiritual refreshment in his private devotions and studies of divine things? Which of them has not experienced similar refreshment and rest and nourishment from the Master’s provision that his sheep shall not forsake the assembling of themselves together as the manner of some is — for the study of the Word, for prayer, for testimonies of the Lord’s goodness and mercy? All these opportunities and privileges, whether personally experienced or whether they are yet only in the mind through the medium of the printed page, are provisions made for the sheep by the great Shepherd. Those sheep which find no enjoyment in such privileges and blessings and refreshments have reason to question their faithfulness in following the lead of the Shepherd. And those sheep which, finding such opportunities, decline to use them, thus give evidence of lack of harmony with the Shepherd’s gracious intentions and wisdom (R3268).”]

 

They [the Lord’s people] in their hearts rejoice in the sentiment expressed by the poet, “Jesus has satisfied, Jesus is mine” (Matthew 6:32).

 

But alas! Not all of the sheep have full confidence in the Shepherd and are fully resigned to have no will but His. Some are continually getting into difficulty, because they neglect the green pastures and cool, refreshing waters of Truth found in the Word of God — because, goat-like, they sometimes wander off into the desert, straying far from the Shepherd and attempting to feed themselves on the indigestible things of the present life, on which no spiritual nature can thrive.

Rod and Staff

Yet even such straying sheep the Shepherd will not leave, if they have become truly His. He goes after them, as the Psalm represents. His rod and His staff are their comfort; [it is a rod of help, defense and chastisement].

  • With the rod —he beats off their enemies, the wolves that would injure;
  • With the crook of His staff — He wisely and carefully assists the entangled sheep out of its difficulties — out from amongst the cares of this life, the entanglements and deceitfulness of riches, and the besetments of sin and of Satan.

Many of the sheep of the Lord’s flock thus can sing, “He restoreth my soul”

  • He brings me back to Himself;
  • He makes me again to know, to appreciate, to enjoy His provision for me and to see how much better it is than anything I could have provided for myself.

[“The prophet does not refer to a restoration of body or of physical health, but a restoration of soul, being. Some of the Lord’s most precious saints have been weary and faint and troubled—even the dear Redeemer fainted under his cross, and was neither kept whole or made whole miraculously on the occasion. The application of the Prophet’s words to the Christian experience would make these experiences, called restoring of soul or being, to correspond with our justification to life. All our lives were forfeited under the divine sentence, and by faith a complete restitution or restoration of soul is granted to the believer, that he might have something to offer in sacrifice to the Lord, “holy, acceptable” (Rom. 12:1), and that in this sacrifice service he may walk in the footsteps of the great Shepherd who lay down his life for the sheep. Thus are the true sheep led in right paths, in proper paths, advantageous to their spiritual development, though frequently trying and difficult to them according to the flesh. This favor and blessing and opportunity comes to them not for their own sakes or worthiness but through the Lord’s grace — ‘for his name’s sake’” (R3268)].

A further experience is next brought to our view — the Shepherd’s leading.

“He leadeth me in the paths of righteousness.” He causes me, even by my own stumblings and difficulties, to learn to appreciate the desirableness of His ways and the undesirableness of every other way. All His ways are perfect, are righteous. He leads us not contrary to our wills, but in harmony therewith, to prove what is the good, next the acceptable, and finally the perfect will of God (Romans 12:2).

THE VALLEY OF DEATH’S SHADOW

All of our lives we have been in the shadow of this great Valley of Death. Only father Adam was ever on the mountain-tops of life. He lost his footing there, and descended gradually the slopes into this Valley of the Shadow of Death. We, his children, were all born here. We are dying daily; we are surrounded by dying conditions. We have merely the hope that the Lord will lead His sheep back to the heights of life.

He is now leading His sheep of this Gospel Age — the Church, the Body of Christ.

By and by He will lead the world, during His Millennial Kingdom; as He declared, “Other sheep I have, that are not of this fold; them also must I bring,… and there shall be one fold and one Shepherd” (John 10:16).

 

 “Oh, sometimes the shadows are deep,
And rough seems the path to the goal!”

 

mountaintop-and-valley-biblestudentsdaily.com

The end of this Valley of Shadow is near, not merely in the sense that we shall soon reach the end of life’s journey, but especially in the sense that the New Day is about to dawn, of which the Lord, our Shepherd, declared the result: “The Sun of Righteousness shall arise with healing in His beams” (Malachi 4:2). The final result will be that there shall be no more sighing, no more crying, no more dying; but the whole world will begin to emerge from the Valley of the Shadow of Death. For a thousand years they will be rising again to the glorious heights of human perfection from which Adam fell, and the right to return to which is secured for all by the death of Jesus, “the Just for the unjust.”

[“The sheep of the little flock fear no evil because of the Lord’s favor, because he is with them, on their side, and has shown his favor in the redemption price already paid. He is with them, too, in his word of promise his assurance that death shall not mean extinction of life, but merely, until the resurrection, an undisturbed sleep in Jesus. What wonder that these can walk through the valley of the shadow of death singing and making melody in their hearts to the Lord, calling upon their souls with all that is within them to praise and laud and magnify his great and holy name, who loved us and bought us with his precious blood, and has called us to joint-heirship with our dear Redeemer (R 3268).]

THE CHURCH’S BETTER TABLE

The Lord’s people of the present time have an especially prepared table, where they may partake even in the presence of their enemies. That will not be true in the future; for no enemies nor anything to hurt or injure shall then be permitted (Isaiah 11:9.)

The Lord’s consecrated people, even when misunderstood, misrepresented, defamed and opposed, are still privileged to feast at the Lord’s Table!

The table — represents God’s provision for their needs — the promises of God, the assurances of His favor, etc.

Another evidence that the Psalm belongs especially to the Church of this Age is the statement, “Thou anointest my Head with oil.” Jesus, the Head of the Church, was anointed with the oil of gladness above His fellows. That holy anointing oil used on the priests and kings of Israel typified the Holy Spirit, which came upon the Church representatively in Jesus. And this same anointing oil has come down over all the members of the Church, which is the Body of Christ, as we read in Psalm 133:2.

THE CUP BOTH SWEET AND BITTER

“My cup runneth over.” The word cup is used in the Scriptures to represent a draft, sometimes sweet, sometimes bitter, sometimes both. The intimation is that the Lord’s Cup signifies bitter experiences and trials in the present time; as Jesus said, “The Cup which My Father hath poured for Me, shall I not drink it?” And this was the Cup — His Cup—which He offered to His disciples and which we, in becoming His disciples, propose to share with Him, and which is symbolically represented in the Communion Cup (1 Corinthians 10:15-17).

 

It is sweet and precious, in many senses of the word to be privileged to participate in the sufferings of Christ, in any sacrifices or services for the Lord and His Cause.

 

The sweet mingles freely with the bitter. But the Lord promises that in the future the Cup of new wine in the Kingdom shall more than compensate for any bitterness of the present time.

 

Our Cup is full,

but we would not wish it one drop less.

 

[“He who would partake of the joys of the Lord must also partake of his cup of suffering; we must suffer with him if we would reign with him. But we count the sufferings of this present time as not worthy to be compared with the glories that shall be revealed in us, and hence we are enabled to rejoice in tribulation, so that as the tribulations will overflow the rejoicing likewise overflows, and with the Apostle we can say, Rejoice, and again I say rejoice!” (R3268)]

 

“Surely goodness and mercy shall follow me all the days of my life.”

 

How precious the thought — God’s goodness, God’s mercy, with all those who are truly His in Christ — following us day by day, moment by moment, and according to the Scriptures making all things work together for our good! Then the grand finale is signified, “I shall dwell in the House of the Lord forever” — in the Heavenly House, of which the Redeemer said, “In My Father’s House are many mansions;…I go to prepare a place for you,” and “I will come again and receive you unto Myself.” Then, at His Second Coming, with our glorious change, we shall enter the Father’s House in the fullest sense of the word, on the spirit plane, which flesh and blood does not inherit.

Slide13

 This shall be the everlasting portion of God’s Elect — the Church. The great blessings subsequently to come to the world — earthly blessings — will in no sense interfere with, but enhance, the glory of the Church; for she will be engaged with her Lord in dispensing blessings to the earthly sheep (Galatians 3:29).

*******

 

“My Saviour” — Christ Jesus

 

Here are some free online articles in relation to the Heavenly Father — Jehovah, and his Son — Christ Jesus — “a ransom FOR ALL … to be testified in due time” (1 Timothy 2:6), as well as, about the holy Spirit (the invisible power and influence of God) with clear explanations about why the anti-Christ teaching of “the trinity” — introduced by the Roman Catholic Church system (the “Beast” in the Book of Revelation) — is not what the Bible teaches. The Bible Student Movement does not support the teaching of purgatory nor does it support the Roman Catholic System’s teaching about people being sent to a place where they burn up forever, which certainly does not reflect the perfect love of God — the Almighty Creator of all things.

Hence, for the interested Reader, we urge you to consider the following articles and posts:

The Doctrine of the Trinity – Mystery or Confusion by Br. David Rice.
http://www.heraldmag.org/1999/99nd_3.htm

The Origin of the Trinity – From Paganism To Constantine by Sr. Cher-El L. Hagensick.
http://www.heraldmag.org/olb/Contents/doctrine/The%20Origin%20of%20the%20Trinity.htm

Facts About the Trinity
http://www.heraldmag.org/olb/contents/doctrine/FACTS%20ABOUT%20THE%20TRINITY.htm

God and the Trinities
http://www.heraldmag.org/literature/doc_42.htm

Development of the “Trinity Doctrine” by Br. Tom Gilbert.
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/2010d.pdf

Understanding John 1:1 by Br. Richard Doctor.
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/2010d.pdf

Father, Son and Holy Spirit
https://biblestudentsdaily.com/2016/06/23/father-son-and-holy-spirit/

What Is the Heavenly Father’s Name
https://biblestudentsdaily.com/2017/06/27/gods-name-what-is-the-heavenly-fathers-name-that-we-are-to-hallow-and-why/

Jesus – The Name
https://biblestudentsdaily.com/2017/07/05/jesus-the-name/

The Doctrine of Christ – Booklet
http://www.biblestudents.com/docs/DoctrineChrist.pdf

Hymn Book Purchase

The Hymns Of Dawn (hymn book) can be purchased at:
The Chicago Bible Students Online Bookstore: https://chicagobible.org/product-category/books/page/4/
The Dawn Bible Students Association: http://www.dawnbible.com/dawnpub.htm

Acknowledgment & References

  • Br. Charles Taze Russell

pastor-russell-in-his-study.jpg

Br. Charles Russell—the founder of the Bible Students movement, who is the compiler of “Poems and Hymns of Millennial Dawn” which was published in Allegheny, Pa., in 1890. This Bible Students’ devotional originally contained a total of 151 poems and 333 hymns.

POEMS-AND-HYMNS-OF-MILLENNIAL-DAWN

Later on, the hymns from this book formed a basis for the hymnal titled “Hymns of Dawn” which was published by the Dawn Bible Students Association in East Rutherford, New Jersey (USA) and the 1999 edition contains a total of 361 hymns.

Hymns of Dawn.jpg

Further Reading

Worthy To Be Praised
https://biblestudentsdaily.com/2016/05/15/worthy-to-be-praised/

DANIEL 3:17 — Our God Whom We Serve Is Able To Deliver Us
https://biblestudentsdaily.com/2017/10/14/daniel-317-our-god-whom-we-serve-is-able-to-deliver-us/

The Lord Is My Shepherd, (R.1396) — Reprints of the Original Watch Tower and Herald of Christ’s Presence.

The Lord Is My Shepherd, (R.3268) — Reprints of the Original Watch Tower and Herald of Christ’s Presence.

 

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ISRAEL – No Longer Dry Bones!

dry bones.jpg

DAWN—what a glorious word and name! (Proverbs 4:18, Isaiah 8:20, Luke 1:78)
And like the dawning of the Millennial Day at hand (2 Peter 1:19),
It is the Sun of Righteousness—Our LORD and his risen saints (Malachi 4:2, 1 Corinthians 15:52)—
Who are tearing down the systems of this fallen world! Allelujah! (Haggai 2:6-9)

The second presence of our Lord is here! (Matthew 24, Daniel 12, 2 Timothy 4)
Invisibly he is active and the time of the Millennial kingdom reign of CHRIST is near,
When a new covenant shall be established with Israel… (Hebrews 8:8-13, Jeremiah 31:31-34)
Between the Heavenly Father and His people—Israel, and all who shall become “Israelites indeed”.

Then a golden standard of GODLY RIGHTEOUSNESS shall apply to all on earth. (Isaiah 26:9, 28:17, 35:8)
Whoever will do things their own way—disobeying the will of GOD’s will—
Upon such, judgment will be executed speedily and they will learn not to stray (Psalm 1:5);
Learning that the only way to eternal perfect life, is by OBEYING GOD faithfully each day.

As we now remain in the flesh executing GOD’s will with careful discipline and training,
Let us rejoice as we see how the nation Israel is blossoming like the rose (Isaiah 35:1);
The work of CHRIST and his raised sleeping saints is happening before our still carnal eyes, (1 Corinthians 15:52, 1 Thessalonians 4:16-17)
And these, now divine jewels, are fulfilling Bible prophecies according to Jehovah’s plans and purposes. (2 Timothy 1:9)

The process of Ezekiel 37 has begun, since our LORD’s invisible presence—his “parousia.”
Ezekiel’s vision of “the valley of dry bones” reflects this. (Ezekiel 37)
And it can be recognized as occurring in stages—
Through a process of years and many developments, the Kingdom shall be inaugurated.

In 1874 the first stirrings (Peta Tikva)—here we see bone coming to bone…
In 1896 the sinews (ligaments) are evident, to join Israel’s bones…
In 1917 there is muscle that forms to cover the bones…
And in 1948 the skin is applied—to complete the “bone” of Israel.

There is no breath—no life still—there in the land of the ancient heros of faith (Ezekiel 37:8),
Until Armageddon shall hit the earth, when the four winds are let loose—showing their worth. (Ezekiel 37:9, Revelation 16:16)

Then the financial, religious and political systems will collapse—false papal doctrines destroyed!
And the breath into Israel shall herald earthly restitution—a millennial age enjoyed! (Acts 3:21, Revelation 20:6-7)

The nation of Israel will then recognize the one they have pierced on Calvary (Zechariah 12:10).
Then CHRIST—head and body complete—shall reign for 1000 years with greatest vitality!
GOD’s spirit of Truth and understanding poured into each heart and mind (Ezekiel 37:14),
And at the end of the Millennial Age, after a final “little season” of testing for the world—ALL evil destroyed and eternal JOY and NO PAIN ever more! (Revelation 20:7-15, 21:4)

By considering the dates of Israel’s history and studying the Biblical prophecies unfolded,
May our Faith be strengthened and our lives be JOYOUS, as into CHRIST we are moulded.
With humble gratefulness and sincere thankfulness, let us continue to watch and pray.
Why? So that we, with the yoke bearers in CHRIST, can faithfully reach the end of our narrow pathway.

Israel Is Fulfilling Bible Prophecy 

End Times prophecies continue to interest many. At the center of much controversy is the tiny nation of Israel. Hated by many, Israel faces great obstacles for its very survival. The booklet “Will Israel Survive the End Times” outlines End Times prophecy and how God will fight for Israel as He sets up His earthly kingdom. Here is a free PDF version of this booklet: https://lnkd.in/gCuJ8R2

will-israel-survive-the-end-times.jpg

 

Psalm 122 (NKJV) — The Joy of Going to the House of the Lord. A Song of Ascents of David.

(1) I was glad when they said to me, “Let us go into the house of the Lord.”
(2) Our feet have been standing within your gates, O Jerusalem!
(3) Jerusalem is built as a city that is compact together,
(4) Where the tribes go up, the tribes of the Lord, to the Testimony of Israel, to give thanks to the name of the Lord.
(5) For thrones are set there for judgment, the thrones of the house of David.
(6) Pray for the peace of Jerusalem: “May they prosper who love you.
(7) Peace be within your walls, prosperity within your palaces.”
(8) For the sake of my brethren and companions, I will now say, “Peace be within you.”
(9) Because of the house of the Lord our God, I will seek your good.

 

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