Awake My Soul – Hymns of Dawn No. 20

Awake My Soul – Hymns of Dawn No. 20

Here is a recording of Hymn No. 20 from the “Hymns of Dawn” to aid God’s people in singing and making melody in their hearts unto God.

“(1) Come, let us shout joyfully to Jehovah! Let us shout in triumph to our Rock of salvation. (2) Let us come into his presence with thanksgiving; Let us sing and shout in triumph to him” (Psalm 95:1, 2).

“My mouth shall praise Thee with joyful lips” (Psalm 63:5).

Lyrics

1.
Awake, my soul, stretch ev’ry nerve,
And press with vigor on;
A heav’nly race demands thy zeal,
And an immortal crown,
And an immortal crown.

2.
A cloud of witnesses around
Hold thee in full survey;
Forget the steps already trod,
And onward urge thy way,
And onward urge thy way.

3.
‘Tis God’s all animating voice
That calls thee from on high;
‘Tis his own hand presents the prize
To thine aspiring eye,
To thine aspiring eye.

4.
That prize with peerless glory bright,
With thee, O Lord, we’ll gain,
When earth’s great monarchs shall have lost
Their glory and their fame,
Their glory and their fame.

5.
Blest Saviour, introduced by thee,
Our race have we begun;
And crowned with vict’ry, at thy feet
We’ll lay our trophies down,
We’ll lay our trophies down.

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The History Of This Hymn

Author Philip Doddridge (1702-1751)

Composer George Frideric Handel (1685-1759). This Hymn’s tune was written by Handel in 1728 and titled “Christmas.”

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Bible Scriptures Associated With This Hymn

James 1:12 (NIV) — “Blessed is a man who perseveres under trial; for once he has been approved, he will receive the crown of life which the Lord has promised to those who love Him.”

Revelation 2:10 (NAS) — “Be faithful until death, and I will give you the crown of life.”

Revelation 3:11, 21 (ESV) — “(3) I am coming soon. Hold fast what you have, so that no one may seize your crown... (21) The one who conquers, I will grant him to sit with me on my throne, as I also conquered and sat down with my Father on his throne.”

Isaiah 62:3 (NAS) — “You will also be a crown of beauty in the hand of the LORD, And a royal diadem in the hand of your God.”

Philippians 3:14 (NIV) — “I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus.”

Hebrews 10:36 (NAS) — “For you have need of endurance, so that when you have done the will of God, you may receive what was promised.”

Hebrews 12:1-2 (NAS) — “(1) Therefore, since we have so great a cloud of witnesses surrounding us, let us also lay aside every encumbrance and the sin which so easily entangles us, and let us run with endurance the race that is set before us, (2) fixing our eyes on Jesus, the author and perfector of faith, who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.”

2 Timothy 4:7-8 (ESV) — “(7) I have fought the good fight, I have finished the race, I have kept the faith. (8) Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that day, and not only to me but also to all who have loved his appearing.

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The words below are from Reprint No. 5499, from the Original Watchtower and Herald of Christ’s Presence.

THE PURPOSE OF OUR TRIALS

“Blessed is the man that endureth temptation; for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love Him.” —  James 1:12.

THE WORD blessed in this text may be understood to signify the condition of one in the favor of God. The state of such will be a happy one, a desirable one. The word blessed does not, of course, always suggest a happy condition as relates to the feelings, or emotions, but rather as relates to the outcome. It is used here in connection with the results of trial to the Christian. The child of God who wins the crown of life will be very highly favored or blessed of God; then whatever conduces to this end is a very great blessing, even though it cause much pain to the flesh.

Who will gain this crown of life? Of what character will he be? The Scriptures declare that it will be that man or that woman who endures temptation, trial. What is signified by enduring temptation? Evidently the thought is not the enduring of one temptation for one time or for many times. Even the world must endure trials. The reference is to the retaining permanently of the attitude of patient endurance and faithfulness when tempted, of remaining true to God under temptation and stress. Temptations come from a variety of sources. They may come from friends, who may tempt us to live a life of more or less self-indulgence, to relax in a measure our fidelity to the Lord. The enticements of wealth or worldly society, a natural love of ease and disinclination of the flesh to endure hardness—any or all of these may prove strong and subtle temptations to the Christian.

But if we love the Lord supremely, that love will become the chief impulse of our lives. Our one aim will be that we may glorify God in our spirit and in our body. We know that there are things which are displeasing to God, and if we love Him we will seek to keep His commandments. The child of God might fail once, or he might fail repeatedly along the same line, until in deep humiliation and anguish of soul because of his continued manifestation of the same weakness, he would be led to cry out with strong crying and tears to the Lord; and his pain and distress of heart might so impress upon him his need of greater watchfulness along that line that he would become strengthened for further attacks of the same nature, and thus be enabled to gain the victory over his besetment, his special weakness.

THE CROWN OF RIGHTEOUSNESS

While we shall never reach the point of perfection in the flesh, nevertheless this power to endure temptation should become more marked day by day, as the New Creature remains loyal, still resisting and striving still harder to resist and be true to the Lord in thought and word and deed. Blessed is the man who shall endure—time after time, day after day—thus proving his faithfulness and obedience to God. For when that man is tried, when the trial time is over, when God has seen that he has demonstrated fully his loyalty, then, when God’s “due time” has come, that tried and proven one shall receive the crown of life.

The expression, “the crown of life,” is another way of saying the reward of life; and this life is on the highest plane. The Apostle Paul speaks of this same crown as the “crown of righteousness.” The Apostle Peter calls it the “crown of glory.” It is the crown of righteousness because it is the reward that comes as the result of righteousness, of obedience to God and the principles of His Government, of faithfulness to our covenant. It is the crown of glory because it is the reward which brings glory, honor, immortality.

In the Grecian games certain rewards were given to those who endured successfully the trial of their skill, of their prowess and of their physical endurance. The reward given was usually a crown or wreath of laurel. That crown was valuable, not so much in itself, but especially as an outward token of appreciation of superior merit. The fact that it was evergreen would suggest to the Christian that our reward as “overcomers” will be a lasting reward, an eternal reward.

The Lord is to give us life in fullest measure. The penalty that came upon our race because of sin was death; but now there is an opportunity to regain life—life in perfection, untainted, unending. This life is in the Son of God. At the present time life can be gained only by being begotten to the spirit nature. The crown of life, to be given to the “more than conquerors,” is a very special kind of life—immortality, the highest form of life possible, the crown, or pinnacle, of all life. This is to be the reward of the class called in Scripture the Bride of Christ, when they shall have demonstrated their faithfulness, when they shall have been proven worthy to be members of that exalted class.

There will be a crown of life in the next Ageperfect human life—as the result of obedience to the tests and trials of that time. These tests will differ in many respects from the trials and difficulties of the Church at the present time. They will be much less crucial; for then temptations to sin from without will be removed, and bodily and mental uplifting and assistance granted, which will make their trial a more favorable one. Righteousness, too, will immediately be rewarded in that Day, and sin and disobedience of every kind will be promptly punished. But now righteousness often brings suffering, reproach, pain and loss, from the human standpoint; while sin often brings present advantage, popularity and pleasure to the flesh.

THE PROPER VIEW OF OUR TRIALS

There is a special love required by God of the Gospel Church—this peculiar class now called of Him. They are to have a love that is so unselfish that it will be willing, yea, glad, to lay down the earthly life in the service of God, that they may bring blessings to others. To these God has promised the special crown of life—immortality, His own nature. These are to be the blessers of their brethren, those of the nature formerly their own. As Isaac was the blesser of Ishmael and of the sons of Keturah, and as the first-born of Israel were the blessers of their brethren, so these will bless all the peoples of the earth, from among whom they were chosen. How thankful we should be for an honor so great!

If these favored children of the Heavenly King could always keep in mind the fact that every trial and testing, every persecution and difficulty, permitted to come upon those who have made the Covenant of Sacrifice with the Lord, is designed to develop them, to prove and test their love, to demonstrate whether or not their characters are fixed, rooted and grounded in righteousness, it would set all their painful experiences and temptations in a new light, and would be a great assistance to them in fighting the good fight of faith successfully. For if by these trials and tribulations the Lord is proving our love and devotion to Him, then whatever they may be, whether great or small, we should diligently use them as opportunities to demonstrate to our God the fulness of our love for Him and His cause, and as means by which we may rise day by day to greater heights of spiritual attainment, being changed into the likeness of our Master.

Thus viewed and thus met, every trial and affliction would prove a blessing, a Heavenly messenger, bearing us on wings of faith “Nearer, our God, to Thee, nearer to Thee.” Then, beloved, “count it all joy when ye fall into divers temptations [trials, testings], knowing this, that the trial of your faith worketh patience [patient endurance]. But let patience perfect her work, that ye may be perfect and entire, wanting nothing.” Herein we “greatly rejoice—though now for a season, if need be, ye are in heaviness through manifold temptations [testings, provings], that the trial of your faith, being much more precious than of gold, which perisheth, might be found unto praise and honor and glory at the appearing of Jesus Christ, whom having not seen, ye love; in whom, though now ye see Him not, yet believing, ye rejoice with joy unspeakable and full of glory, receiving the end of your faith, even the salvation of your souls!”—James 1:2-4; 1 Peter 1:6-8.

Truly, “these light afflictions, which are but for a moment, work out for us a far more exceeding and eternal weight of glory, while we look not at the things which are seen, but at the things which are not seen; for the things that are seen [the things of the present order] are temporal, but the things which are not seen [the glories to come] are eternal.”—2 Corinthians 4:17,18.

“WILL YE ALSO GO AWAY?”

Thus we are assured in the infallible Word of God that those who love the Lord, and who are to receive the Kingdom, will have their love tested by trials and temptations on the way to that Kingdom. Those who do not [R5500 : page 215] love the Lord with all their hearts, in whom self or some other idol has first place, will be seduced by the world, the flesh or the Devil into some form of rebellion against the Divine Word or the Divine providences. They will have schemes and theories which they will prefer to the Lord’s Plan and the Lord’s way; and their schemes when analyzed will usually be found to be based either upon selfishness or ambition or upon an evil spirit of envy, hatred, jealousy, etc.

The Lord’s leading and the Lord’s words lose their attraction to such, and they lose their interest correspondingly; and like those who turned away from the Master at His First Advent, and said, “This is a hard saying,” so these also go away and “walk no more with Him.” But some will continue to walk with the Lord; some will not be driven away nor decoyed from Him by the arts and wiles of the Evil One and his hosts. These are such as are at heart fully the Lord’s, not their own; they will follow the Lamb of God, whithersoever He may lead, because they have no will except His will. They will follow Him through all the Narrow Way of discipline and trial in this life; and by and by, as He has assured them, “They shall walk with Me in white; for they are worthy.”—Revelation 3:4.

OUR UNFAILING SHELTER

Nor will this choice company lack in number by reason of the falling away of some. It will be of the predestinated number which God arranged to constitute the Bride, the Lamb’s Wife. The Father’s foreknowledge made full allowance for all who would turn back, and He knew that the requisite number would follow on, to make their calling and election sure. These have learned that the call of the world, the promptings of the flesh, and the arts of the Adversary, are all snares and traps and pitfalls to drag them down to death.

They have learned the sound of the true Shepherd’s voice, and cannot be enticed by the voice of strangers.

Precious children of the Lord, blessed are ye! Sheltered in the “secret place of the Most High” no evil shall befall thee, neither shall any plague come nigh thy dwelling. “He shall give His angels charge concerning thee; they shall bear thee up in their hands, lest thou dash thy foot against a stone.” How safe and secure are these! Though a thousand fall at their side, and ten thousand at their right hand, yet the plague shall not come nigh them. They have “made the Most High their Habitation,” and He will keep them from all harm.

Under His Wings I am safely abiding,
Though the night deepens and tempests are wild;
Still I can trust Him, I know He will keep me;
He has redeemed me, and I am His child.

Under His Wings! What a refuge in sorrow!
How the heart yearningly turns to His rest!
Often when earth has no balm for my healing,
Here I find comfort, and here I am blest.

Under His Wings! Oh, what precious enfolding!
Here will I hide till life’s trials are o’er;
Sheltered, protected, no evil can harm me,
Resting in Jesus, I’m safe evermore!”

As the faithful disciples of the Master in the first Harvest realized a meaning in His teachings which others of the professed children of God could not appreciate, so now, at the Second Advent of the Lord, His words have a precious significance to those who are in heart-harmony with Him which none others can realize. And we see now, as at the First Advent, that some are stumbling and going back, while others are being drawn more closely to the Lord than ever, by means of the knowledge of His Plan which He is supplying.

FEASTING IN THE BANQUET HALL

As we draw nearer to the close of the Harvest, we shall not be surprised if the way become still narrower, still more difficult, and if the temptations to stumble and to fall become still more frequent.

Let us then, dear brethren, be more and more on our guard against the wiles of the great Enemy of our souls, and against the deceptions of our own fallen nature. Let the perfect love of God rule in your hearts, driving out self-love and world-love, with their pride, ambition and folly. Let entire devotion to God bring into your hearts the promised fulness of joy and rest and peace.

Be fruitful branches in the Vine, abiding ever in Him, responding to all the prunings of the great Husbandman with more abundant fruitage.

If beguilements come to us, let us say with the Apostles of old: “Lord, to whom shall we go? Thou hast the words of eternal life.” There is life nowhere else, and we wish to go nowhere else. We are feasting in the banquet hall of our Father’s House, “and His banner over us is love!” We have an abundant supply: our table is richly laden. So we eat and go on our way rejoicing. We are nearing Home. We shall soon reach the last mile-stone in our journey! Then, with a song on our lips, let us press on!

Tempted and tried, whatever betide,
In His secret pavilion His children shall hide.
‘Neath the shadowing wing of eternity’s King,
His children may trust, yea, His children may sing.

Tempted and tried, yet the Lord will abide
Thy faithful Redeemer and Keeper and Guide,
Thy shield and thy sword, thine exceeding reward;
Then enough for the servant to be as his Lord.

Tempted and tried, the Savior who died
Hath called thee to suffer—then reign by His side.
If His cross thou wilt bear, His crown thou shalt wear,
And forever and ever His glory shalt share.”

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Hymn Book Purchase

The Hymns Of Dawn (hymn book) can be purchased at:

 

Acknowledgment & References

  • Br. Charles Taze Russell

pastor-russell-in-his-study.jpg

Br. Charles Russell—the founder of the Bible Students movement, who is the compiler of “Poems and Hymns of Millennial Dawn” which was published in Allegheny, Pa., in 1890. This Bible Students’ devotional originally contained a total of 151 poems and 333 hymns.

POEMS-AND-HYMNS-OF-MILLENNIAL-DAWN

The following prefatory to the 1905 publication of Hymns of Millennial Dawn may be of historical interest to many of our readers.

We published in 1890, with several more recent editions, a volume entitled “Poems and Hymns of Millennial Dawn” without music. The same collection of hymns with the music is now urgently needed, and therefore appears in this volume. The poems, although highly prized, are omitted for greater convenience in size. We have preserved the same alphabetical order, because so many of our readers have the older book; and where a different tune is given from that originally suggested the latter is indicated by Alt. for alternative tune, with the number where that tune can be found.

Both words and music are credited to the same class to whom the work is dedicated—to the Lord and His faithful people, “the Saints.” The authors of many of the best of them are unknown to us, and, besides, slight changes have been made in the phraseology and sentiment of quite a number, which we could not be sure their original authors would approve, and to give personal credit to less than one half would seem invidious. To all of these dear “Saints” of all ages we therefore give united and hearty thanks for the blessings which they, as the Lord’s servants and handmaidens, have bestowed upon their fellow-members of “the Church of the Firstborn, whose names are written in Heaven.” Most of them died long ago: their abundant reward will be of the Lord in the resurrection.

That the collection is thoroughly undenominational, unsectarian, will be manifest to those recognizing the fact that it includes the choicest old hymns and tunes used by all denominations.

Although we have gathered far and near and winnowed carefully we cannot hope to have gotten all the golden grains, though we do hope that no chaff can be found. The collection is for the Church, for “believers” “reconciled,” and hence contains none of the “sinners” hymns, such as “Come, ye sinners poor and needy,” because willful sinners are in no sense members of the “Body” of Christ, nor are those who have not yet accepted the Lord as their Savior.

Those who will feel the deepest interest in this collection, and whose sentiments will be most fully voiced in its verses, will undoubtedly be those in fullest degree of sympathy with the divine plan of the ages, as set forth in the several volumes of Millennial Dawn – the eyes of whose understanding have been opened to the clearer, purer light now shining from our great Redeemer’s cross, showing the fulness and the completeness of his salvation.

In fact, this volume, while not numbered as one of the volumes of the Millennial Dawn series, is designed to be a companion volume, a melodious accompaniment to the “new song,” “the song of Moses and the Lamb” (the grand harmony of the Law and the Gospel), as presented in the regular Dawn series.

Let the music of God’s good and great plan ring through your hearts and lives, dear fellow-pilgrims and fellow members of the “royal priesthood,” so that every day and every hour shall be filled with joy and praise and thankfulness! And that this little volume may assist in deepening the work of grace in your hearts is our hope and prayer.

– Watch Tower Bible and Tract Society, July, 1905, Allegheny, PA, USA

—–

Later on, the hymns from this book formed a basis for the hymnal titled “Hymns of Dawn” which was published by the Dawn Bible Students Association in East Rutherford, New Jersey (USA) and the 1999 edition contains a total of 361 hymns.

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Suggested Further Reading

1 THESSALONIANS 5:16-18 – Prayer – The “Oxygen” for the New Creature in Christ.
https://biblestudentsdaily.com/2017/11/04/1-thessalonians-516-18-prayer-the-oxygen-for-the-new-creature-in-christ/

Be Thou Faithful Unto Death
https://biblestudentsdaily.com/2017/08/10/be-thou-faithful-unto-death/

Our Trial
https://biblestudentsdaily.com/2016/11/10/our-trial/

Are You Able
https://biblestudentsdaily.com/2017/07/04/are-you-able/

ACTS 23:6 – HOPE & RESURRECTION. PART A. What Is Jesus All About?
https://biblestudentsdaily.com/2016/11/03/acts-236-hope-resurrection-part-a-what-is-jesus-all-about/

ACTS 23:6 – HOPE & RESURRECTION. PART B. Will Mankind Resurrect With the Same Mind?
https://biblestudentsdaily.com/2016/11/05/acts-236-hope-resurrection-part-b-will-mankind-resurrect-with-the-same-mind/

ACTS 23:6 – HOPE & RESURRECTION. PART C. The Order of the Resurrection Process. https://biblestudentsdaily.com/2016/11/11/acts-236-hope-resurrection-part-c-the-order-of-the-resurrection-process/

ACTS 3:19-21 – The Restitution of All Things
https://biblestudentsdaily.com/2017/08/02/acts-319-21-the-restitution-of-all-things/

Epoch Periods In God’s Plan
https://biblestudentsdaily.com/2017/08/16/epoch-periods-in-gods-plan/

The Resurrection of the Dead. Faithbuilders Fellowship, Nov. – Dec. 2008 (Journal Section). http://www.2043ad.com/journal/2008/06_nd_08.pdf

Life After Death. Dawn Bible Students Association.
http://www.dawnbible.com/booklets/life.htm

What Does the Word “hell” really mean?
https://biblestudentsdaily.com/2017/05/18/what-does-the-word-hell-really-mean/

The Truth About Hell booklet, the Dawn Bible Association.

When A Man Dies booklet, the Dawn Bible Association.

What Everyone Should Know About Being Saved booklet, the Chicago Bible Students.

What Say the Scriptures About Hell, The Herald of Christ’s Kingdom Magazine.

 

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A Lily of Christ

SONGS 6, 3-bsd

“I am my beloved’s, and my beloved is mine: he feedeth among the lilies”
(Song of Solomon 6:3, KJV).

Once on earth did live a pure white lily,
The sweetest flower of all God’s family.
With head bent low, in reverent humility,
He was fixed to a cross, to free you and me!

White lilies are found in fields and valleys,
Among thorns they grow, graceful and lovely,
From fruitful bulbs, with fragrance alluring,
White and clean as Christ, thus so endearing.

To become a white lily with open face,
Turn fully to God, receiving His grace,
His favouring breeze with gladness embrace,
Christ’s lily, growing bright, in whatever our place.

Nothing on this earth is more chiefly desired,
Than to serve with joy as God may require,
Running the race with patience, nothing other aspired,
Daily, devotedly, even if tired.

LORD grant your wisdom, to do what is right,
Refrain from the wrong and walk in Christ’s light.
Diligently watch and pray, for victory’s gain —
As Christ’s holy name, we ever proclaim!

Our cross we bare and press forward, on —
Our crown not to lose, but to overcome!
Assured that the battle is ours to be won,
And then, finally, the rest surely will come.

Thus praising Jehovah, wholeheartedly!
As a sacrifice, living, pleasing to Thee,
By grace, we endure, all faithful to be,
Sealed thine everlasting, this is our plea! 

 

To be a lily of Christ, let us each strive to be: simple and sincere in humility (Philippians 2:3); sweet and fragrant in gentleness, compassion, mercy, and long-suffering towards all; and joyful in hope (Romans 12:12), enduring patiently (1 Peter 2:20, 2 Timothy 2:24) with contentment (1 Timothy 6:6). May we be at peace, in the valley that God has planted us in to be watered by His steams of living water, found in the Word of God, delivered to the saints by God’s grace and mercy in order for God to be glorified, honored, and praised BY ALL in due time (1 Timothy 2:6, 1 Peter 4:11).


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I AM MY BELOVED’S, AND MY BELOVED IS MINE
(Song of Solomon 6:3).

The following words are from the Reprints (R4783) of The Original Watch Tower and Herald of Christ’s Presence (which can be freely accessed from the Harvest Truth Data Base website at the following link and under the subheading “ZWT” (Zion’s Watch Tower): http://www.htdb.one/).

RIGHTLY understood we find the Bible to be a love story of surpassing interest. No earthly love story will compare with it. First, we have the Father’s love for our race, which, originally created in his likeness, fell by disobedience under just condemnation. What a wonderful story of parental Love blended with Divine Justice is conveyed to us in the narrative of how God so loved the world while we were yet sinners, that he gave his Only Begotten Son to be our Redeemer, that he might restore again to Divine favor and blessing whosoever wills to return after learning of his loving provision.

How different this view of the Divine character and Plan from the one which once terrorized us—when we thought of God as almighty in power and knowledge, but destitute of love and sympathy; when we thought of him according to the universally accepted false teachings as having, with cold indifference, sat in the councils of eternity, before the creation of the earth or our race, and there planned our creation and everlasting destiny; that he there deliberately arranged (“according to the council of his own will,” as the catechism expresses it) that he would place us as a race under such unfavorable conditions that only a mere handful, comparatively, would ever attain to a life of bliss, either in the present world or in that which is to come. Deciding also that the vast majority, ignorant (whom the God of this world hath blinded), steeped in inherited sin and degradation, born in sin and shapen in iniquity, should, nevertheless, be so constituted and preserved that they could never end their miserable existences; and, withal, providing, we were told, a great place for their eternal torture, from which would ascend for ever and ever, alike futile and unheeded, their prayers, their curses and their groans.

RELIEF TO KNOW THAT GOD IS REALLY A GOD OF LOVE

What a relief do we experience as finally we awake to a better knowledge of God and of his precious Word, to find that all these teachings of the Dark Ages were but a horrible nightmare, as unreal as they were cruel and unjust—as unscriptural as they are contrary to every reasonable conception of every reasonable mind, of the proper exercise of Justice, Wisdom, Love and Power—the Divine attributes. We are reminded of the nursery tales of childhood, told to children by parents and nurses who, with grossly mistaken ideas of wisdom and propriety, used them as a lash of terror with which to secure a frightened obedience. As the bugaboos of infancy faded from memory, or at least ceased to inspire terror, as we grew older and began to take note of the deceptions which had been practiced; so as children of a larger growth we have learned that many of the “terrors of the Lord”—which, however severe, are reasonable and just—have been distorted by theologians and others who would fain exercise a terrorizing influence upon the world, to restrain from evil. We have learned, in the language of Scripture, that “their fear toward me is taught by the precepts of men,” and not by any of the Divine precepts—Isaiah 29:13.

Oh, what a relief it has brought to our hearts to know God as really and truly a God of love, who is not only willing to save unto the uttermost, but able to save unto the uttermost all who put their trust in him! and who is so willing thus to save that he has made abundant [R4783] provision that every member of Adam’s race must come to a clear knowledge of his grace and to a full opportunity—by obedience to the extent of his ability—to attain eternal life through Christ Jesus.

It does us good at times to look back and view, not only the horrible pit and miry clay of sin out of which Jehovah lifted us when he placed our feet upon the Rock, Christ Jesus, but also to remember his mercy toward us in the anointing of our eyes, now in the end of the Age, that we may see wonderful things in his Word; that we may realize how he has graciously brought us “out of darkness into his marvelous light,” in permitting us to brush away the veil of superstition, misunderstanding and mistranslation which has befogged his Word, beclouded our understanding and bedimmed our view and appreciation of the great Father of lights, from whom cometh every good and every perfect gift—James 1:17.

NOT ONE, BUT MANY INDIVIDUALS CHOSEN TO BE BRIDE OF CHRIST

But our text deals specially with another part of this great love story of the Scriptures. Our loving Father, having provided a redemption for ALL our race through Christ Jesus, did more: he highly honored and glorified our dear Redeemer as a reward for those things he endured faithfully through obedience to the Father (Philippians 2:8-11), and in addition to this arranged to select a Bride and joint-heir in glory for his Son, our Lord Jesus. It was not an individual that was chosen to be the Bride, but many individuals, and yet in all, compared with the world, a “little flock,” the “elect Church,” called and in process of selection and perfection, to be “the Bride, the Lamb’s Wife.”

Of all the plots and peculiarities of love stories which have been conjured up by human brains, none will compare with this story of how Christ loved the Church and gave himself for her—redeeming her with his own life; and how, being rewarded with excellent glory by the Father, these who would be his companions, are invited to share his cross, his suffering, his death, and to be received up into glory with him, to share his love and his throne and the Father’s favor. We will not go into details here; we have done this before and our readers are familiar with every feature—so, instead, we pass on to consider some of the conditions of acceptance with the Bridegroom, and how we may make our calling and our election sure to this position of honor and blessing to which he has invited us.

ONLY A FEW CAN SAY FROM THE HEART, “I AM MY BELOVED’S”

Our text briefly, yet very pointedly, states the entire matter.

(1) “I am my Beloved’s.” There is no possibility for any one to get into this special elect class, “the Bride, the Lamb’s Wife,” without knowing it. There is therefore no possibility that heathen philosophers or others who lived and who died without a personal knowledge of Christ as their personal Savior, can ever be members of the elect Church, the Bride; all who are of it will be able to say, “I am my Beloved’s.” Very manifestly also, for the same reason, many who are Church members “in good and regular standing,” have neither part nor lot in this matter; for only a few can say, from the heart, truly, “I am my Beloved’s.” This union with the Beloved (Christ) implies that the step of justification through repentance and faith in the precious blood has first taken place; because only the justified are “called.”

(2) It is implied that the one who can say, “I am my Beloved’s,” has not only heard of Christ but has made a definite, positive compact or contract with him. And this contract—to be his in every thought and word and deed, to the extent of our ability, if he will accept us and be our Bridegroom, is our marriage vow or covenant.

The Scriptures assure us that in the present time, while evil prevails and the God of this world blinds the minds of the vast majority, none can come to the Lord Jesus, except as the Father draws them (John 6:44). The Father is not drawing all mankind now, but only believers. He is leaving the general work of drawing the worldly for the next Age, the Messianic Age, when Christ and the Church glorified shall, as God’s agents, cause the whole earth to be filled with the knowledge of the Truth. Whenever the Truth reaches the heart and understanding its influence is to draw, although the drawing may be resisted not only in the present Age, but also in the Age to come (Acts 3:23). But, it is only the few who are being drawn to Christ by a knowledge of the Truth now, because only a few have a knowledge of the Truth. And while many resist the truth and refuse the opportunity of union with the great Bridegroom, some have gladly accepted and given themselves wholly to the Lord, thus sealing the covenant binding themselves to him and by his grace binding him to them.

IF FAITHFUL IT IS THE PRIVILEGE OF EACH TO SAY, “MY BELOVED IS MINE”

It is proper that each one should decide for himself positively, whether or not he has ever accepted the Divine invitation to give himself (Proverbs 23:26; Romans 12:1) [R4784] to the Lord, to be ultimately accepted as a member of his Bride if he continue faithful to his engagement to the end. If we are faithful, and so long as we continue to be faithful, it is our privilege to look up with confidence and be assured of the second part of our text, “My Beloved is mine.” And if we will, it is possible for us to continue in this attitude, “faithful unto death”; and so doing we may know that in the resurrection we shall be with our Lord, and be like him, and share his glory and his throne—Revelation 3:21.

How much is implied in this statement, “My Beloved is mine”! We are reminded of the Scripture which declares, “He that hath the Son hath life”—eternal life. More than this, the Apostle assures us that those who have Christ, who can truly, Scripturally say, “My Beloved is mine,” are really possessors of “all things.” For since Christ is the heir of all things, if we have become associates with him, then, indeed, “all things are yours (things present and things to come) for ye are Christ’s, and Christ is God’s” (1 Corinthians 3:22,23). If it lifted from us a great load to know that our sins were graciously forgiven through the merit of the precious blood, how much more of a load of care does it lift from us to know that we are vitally united with the illustrious Son of the great King of the Universe—the Son in whom the Father is well pleased and whom he has made his sole associate in the glory and dominion of the Universe.

Nor does this promise of blessings in Christ apply merely to the future. The glories and honors truly are not now, but by and by to be revealed; but the Bridegroom’s care, protection, provision and comfort belong to his betrothed even now, while we are in this tabernacle; so that while we are passing through the “valley of the shadow of death,” we need fear no evil, for he is with us, and his rod and staff comfort us.

All who abide faithful to him, all who truthfully can say, “I am my Beloved’s, and my Beloved is mine,” have not only the promise of the life that is to come, but also [R4784] the promise of this present life. They hear the Master’s voice saying, “Lo, I am with you always, even unto the end of the Age,” and in the end of the Age he is to be specially near, specially precious, and is to reveal himself to his faithful in an especial manner, even before she is so changed as to behold him in his glory.

ALL THE “EXCEEDING GREAT AND PRECIOUS PROMISES” BELONG TO THIS CLASS

It is the privilege of these to apply to themselves, and to realize as properly theirs, all the “exceeding, great and precious promises” of the Divine Word. These may hear the voice of the Lord, saying, I will be with thee in six troubles and in the seventh I will not forsake thee. “My grace is sufficient for thee.” “Call upon me in the day of trouble and I will deliver thee.” Indeed, we are assured and “know that all things shall work together for good to them that love God, to the called ones according to his purpose [to be the Bride, the Lamb’s Wife]Job 5:19; 2 Corinthians 12:9; Psalm 50:15; Romans 8:28.

These promises of the Lord have been well summed up in the expression of the poet:—

“In every condition, in sickness, in health,
In poverty’s vale, or abounding in wealth,
At home and abroad, on the land or the sea,
As thy days may demand, shall thy strength ever be.

“When through the deep waters I call thee to go,
The rivers of woe shall not thee overflow;
For I will be with thee thy troubles to bless,
And sanctify to thee thy deepest distress.

“When through fiery trials thy pathway shall lie,
My grace all-sufficient shall be thy supply;
The flames shall not hurt thee—I only design
Thy dross to consume, and thy gold to refine.”

What a blessing of peace, quietness of spirit, ability to endure hardness as a good soldier of Christ, and sustenance and strength in time of trial, lies behind these precious assurances of the Bridegroom to those who can see and realize unquestionably, “I am my Beloved’s, and my Beloved is mine,” no tongue can express. It has in the past permitted his faithful ones to pass through many dark and trying experiences with a fortitude that has surprised the world, which has seen them in the fiery furnace, but has not seen that there is with them the form of the Son of God (Daniel 3:25). They have endured as seeing him who is invisible (Hebrews 11:27). The poor world who know not this invisible Friend above all others, and are unacquainted with this Heavenly Bridegroom, and know not his sustaining grace in every hour of trial are, indeed, to be greatly pitied. They must largely bear alone those burdens which the Lord’s people, his betrothed, are privileged to lay at the feet of the great Burden Bearer, whose invitation is, “Come unto me, all ye that labor and are heavy laden, and I will give you rest” (Matthew 11:28-29).

But, if the case of the world is a sad one, because it knows not our Bridegroom, how much worse is the case of those who having once known him, and having once experienced his tender care and helpfulness in all of life’s affairs as a Counselor and Guide, have wandered off, having lost their first love; having forgotten that they were purged from their old sins, and become deaf to the “exceeding great and precious promises” pertaining to the present as well as to the future life; and are now striving merely for the things which perish, and which at most are but for a moment (2 Corinthians 4:17,18). These are in a much worse condition than the world.

As the Apostle declares, “It had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment”—2 Peter 2:21.

Let us who have named the name of Christ, who have assumed his name, abide in him—by continuing in faith, in love and in zeal, to walk in his footsteps and thus make our calling and our election sure.

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Further Suggested Reading

“The Song of Solomon” by Br. David Rice. The Beauties of the Truth Periodical http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/BOTMAY02.PDF

“Notes on the Song of Solomon” by Br. Anton Frey. These study notes are from the “BIBLE STUDY LIBRARY” CD which can be purchased from The Herald of Christ’s Kingdom Bookstore at the following link: https://herald-magazine.com/bookstore-2/

“Notes on the Song of Solomon” by Br. Frank Shallieu. These study notes are also from the “BIBLE STUDY LIBRARY” CD. (Same link as above.)

“The Song of Songs A short series of devotional meditations – No. 1 by Br. F. A. Shuttleworth, Scot., The Herald of Christ’s Kingdom, April 1958. Here is the direct link: http://www.heraldmag.org/archives/1958_4.htm#_Toc36391359

“I Am My Beloved’s, and My Beloved Is Mine.” The Dawn Magazine, Sept. 1989, in the Christian Life and Doctrine section.
http://www.dawnbible.com/1989/8909cl-4.htm

“SONG OF SOLOMON 2:1, 2, 16; 4:5 – The Rose of Sharon & the Lily of the Valleys.” BIBLE Students DAILY.
https://biblestudentsdaily.com/2017/12/15/song-of-solomon-21-2-16-45-the-rose-of-sharon-the-lily-of-the-valleys/

 

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ACTS 3:19-21 – The Restitution of All Things

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The King of kings has come! We are even now in the parousia (presence) of the Son of Man! Soon the last members of his “elect” body, the Bride of Christ, will be gathered to him—glorified and invisible to men,—and then he will begin the rule of the iron rod which shall break the world’s vaunted institutions as potters’ vessels (Revelation 2:27).

He declares, I will “gather the nations, that I may assemble the kingdoms, to pour upon them mine indignation, even all my fierce anger: for all the earth shall be devoured with the fire of my jealousy. And then will I turn unto the people a pure language, that they may all call upon the name of the Lord, to serve him with one consent” (Zephaniah 3:8,9).

This symbolic burning and breaking will be the new missionary method, by which the glorified Bride of Christ and Church, will, after 2043, under and with her glorious Head, “bring in everlasting righteousness.”

“When the judgments of the Lord are abroad in the earth, the inhabitants of the world will learn righteousness” (Isaiah 26:9).

“The glory [majesty] of the Lord will be revealed, and all flesh shall see it together” (Isaiah 40:5).

Through the words of the Apostle Paul in Acts 3:19-21, Christ Jesus, intended his disciples to understand that for some purpose, in some manner, and at some time, he would return. True, Jesus said, “Lo, I am with you alway, even unto the end of the age” (Matthew 28:20), and by his spirit and by his Word he has been with the Church continually, guiding, directing, comforting and sustaining his saints, and cheering them in the midst of all their afflictions. But though the Church has been blessedly conscious of the Lord’s knowledge of all her ways and of his constant care and love, yet she longs for his promised personal return; for, when he said, “If I go, I will come again” (John 14:3), he certainly referred to a second personal coming.

Some think he referred to the descent of the holy Spirit at Pentecost; others, to the destruction of Jerusalem, etc.; but these apparently overlook the fact that in the last book of the Bible, in the Book of Revelation—written by the Apostle John some sixty years after Pentecost, and twenty-six years after Jerusalem’s destruction, he that was dead and is alive speaks of the event as yet future, saying:

“Behold, I come quickly, and my reward is with me.” And the inspired John replies, “Even so, come, Lord Jesus” (Revelation 22:12,20).

Quite a number think that when sinners are converted that forms a part of the coming of Christ, and that so he will continue coming until all the world is converted. Then, say they, he will have fully come.

These evidently forget the testimony of the Scriptures on the subject, which declares the reverse of their expectation: that at the time of our Lord’s second coming the world will be far from converted to God; that “In the last days perilous times shall come, for men shall be lovers of pleasure more than lovers of God” (2 Timothy 3:1-4); that “Evil men and seducers shall wax worse and worse, deceiving, and being deceived” (Verse 13). They forget the Master’s special warning to his little flock:

“Take heed to yourselves lest that day come upon you unawares, for as a snare shall it come on all them [not taking heed] that dwell on the face of the whole earth” (Luke 21:34,35).

When it is said, “All kindreds of the earth shall wail because of him,” when they see him coming (Revelation 1:7), no reference is made to the conversion of sinners.

Do all men wail because of the conversion of sinners?

On the contrary, if this passage refers, as almost all admit, to Christ’s presence on earth, it teaches that all on earth will not love his appearing, as they certainly would do if all were converted.

Some expect an actual coming and presence of the Lord in the future, claiming that through the efforts of the Church in its present condition the world must be converted, and thus the Millennial age be introduced. They claim that when the world has been converted, and Satan bound, and the knowledge of the Lord caused to fill the whole earth, and when the nations learn war no more, then the work of the Church in her present condition will be ended; and that when she has accomplished this great and difficult task, the Lord will come to wind up earthly affairs, reward believers and condemn sinners.

However, when God’s Word and plan are viewed as a whole, we learn that Christ comes before the conversion of the world, and reigns for the purpose of converting the world; that the Church is now being tried, and that the reward promised the overcomers is that after being glorified they shall share with the Lord Jesus in that reign, which is God’s appointed means of blessing the world and causing the knowledge of the Lord to come to every creature. The Lord’s special promises include:

  • “To him that overcometh will I grant to sit with me in my throne” (Revelation 3:21).
  • “And they lived and reigned with Christ a thousand years” (Revelation 20:4).

There are two texts chiefly relied upon by those who claim that the Lord will not come until after the Millennium (the 1000 years of Christ’s reign with his 144,000 Bride “body” members):

1. “This gospel of the Kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come” (Matthew 24:14).

They claim this as having reference to the conversion of the world before the end of the Gospel age (the 6000 years of permission of evil). But witnessing to the world does not imply the conversion of the world. 

The Apostle (Acts 15:14) tells that the main object during the gospel age is “to take out a people” for Christ’s name—”the Church of the firstborn” (Hebrews 12:23) which, at his second advent, will be united to him and receive his name. The witnessing to the world during this age is a secondary object.

2. “Sit thou at my right hand, until I make thine enemies thy footstool.” (Psalm 110:1)

The vague, indefinite idea regarding this text seems to be that Christ sits on a material throne somewhere in the heavens until the work of subduing all things is accomplished for him through the Church, and that then he comes to reign. This is misconception. The throne of God referred to is not a material one, but refers to his supreme authority and rulership; and the Lord Jesus has been exalted to a share in that rulership.

Paul declares, “God [Jehovah] hath highly exalted him [Jesus] and given him a name above every name.” He hath given him authority above every other, next to the Father.

If Christ sits upon a material throne until his enemies are made his footstool [all subdued], then of course he cannot come until all things are subdued. But if “right hand” in this text refers, not to a fixed locality and bench, but, as we claim, to power, authority, rulership, it follows that the text under consideration would in no wise conflict with the other scripture which teaches that he comes to “subdue all things unto himself” (Philippians 3:21), by virtue of the power vested in him.

Right hand—signifies the chief place, position of excellence or favor, next to the chief ruler. Thus Joseph was at the right hand of Pharaoh in the kingdom of Egypt—not literally, but after the customary figure of speech. Jesus’ words to Caiaphas agree with this thought: “Hereafter shall ye see the Son of Man sitting on the right hand of power, and coming in the clouds of heaven.” (Matthew 26:64) He will be on the right hand when coming, and will remain on the right hand during the Millennial age, and forever.

The specific work of :

(a) the first adventwas to redeem men. In Hosea 6:3, this period is referred to as the time of the “former rain.”

(b) the second advent—is to restore, bless, and liberate the redeemed. In Hosea 6:3, this period is referred to as the “latter” rain. Having given his life a ransom FOR ALL (1 Timothy 2:6), our Savior ascended to present that sacrifice to the Father, thus making reconciliation for man’s iniquity. He tarries and permits “the prince of this world” to continue the rule of evil, until after the selection of “the Bride, the Lamb’s wife,” who, to be accounted worthy of such honor, must overcome the influences of the present evil world. Then the work of giving to the world of mankind the great blessings secured to them by his sacrifice will be due to commence, and he will come forth to bless all the families of the earth.

True, the restoring and blessing could have commenced at once, when the ransom price was paid by the Redeemer, and then the coming of Messiah would have been but one event, the reign and blessing beginning at once, as the apostles at first expected (Acts 1:6). But God had provided “some better thing for us”—the Christian Church (Hebrews 11:40); hence it is in our interest that the reign of Christ is separated from the sufferings of the Head by this 2000 years of waiting since Christ’s sacrifice on Calvary in 33 A.D.

The period between the first and second advents, between the ransom for all and the blessing of all, is for the trial and selection of the Church, which is the body of Christ; the “little flock” and “joint-heirs”; otherwise there would have been only the one advent, and the work which will be done during the period of his second presence, in the Millennium, would have followed the resurrection of Jesus. God has designed the permission of evil for six thousand years, as well as that the cleansing and restitution of all shall be accomplished during the seventh thousand.

Jesus has been absent from earth—in the heaven—during all the intervening time from his ascension to the beginning of the times of restitution—”whom the heaven must retain until the times of restitution of all things” (Acts 3:21).

We find the Scriptures teaching a further step in the divine plan—a RESTITUTION for the world, to be accomplished through the elect Church, when completed and glorified. The “little flock,” the overcomers, of this Gospel age, are only the body of “The Seed” (Galatians 3:16, Romans 4:13) in or by whom all the families of the earth are to be blessed. The fact that the world has not yet been converted, and that the knowledge of the Lord has not yet filled the earth, is a proof that it has not yet been sent on that mission.

Election and Free Grace 

While an election has been in progress during the present and past ages, what is by way of distinction designated free grace is God’s gracious provision for the world in general during the Millennial age.

Election—as taught in the Bible, is not the arbitrary coercion, or fatalism, but a selection according to fitness and adaptability to the end God has in view, during the Gospel Age.

God’s grace or favor in Christ is ever free, in the sense of being unmerited; but since the fall of man into sin, to the present time, certain of God’s favors have been restricted to special individuals, nations and classes, while in the next age all the world will be invited to share the favors then offered, on the conditions then made known to all, and whosoever will may come and drink at life’s fountain freely (Revelation 22:17).

Glancing backward, we notice the selection or election of Abraham and certain of his offspring as the channels through which the promised Seed, should come (Galatians 3:29).

The selection of Israel from among all nations, as the one in whom, typically, God illustrated how the great work for the world should be accomplished—their deliverance from Egypt, their Canaan, their covenants, their laws, their sacrifices for sins, for the blotting out of guilt and for the sprinkling of the people, and their priesthood for the accomplishment of all this, being a miniature and typical representation of the real priesthood and sacrifices for the purifying of the world of mankind.

God, speaking to the people, said, “You only have I known of all the families of the earth” (Amos 3:2).

This people alone was recognized until Christ came.

Afterwards, Christ’s ministry was confined to the Jewish people, and he would not permit his disciples to go to others—saying, as he sent them out, “Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not.”

Why so, Lord?

Because, he explains, “I am not sent but to the lost sheep of the house of Israel (Matthew 10:5,6; 15:24).

All his time was devoted to them until his death, and there was done his first work for the world, the first display of his free and all-abounding grace, which in “due time” shall indeed be a blessing to all. However, God’s grandest gift was not limited to nation or class. It was not for Israel only, but for all the world; for Jesus Christ, by the grace of God, tasted death for every man (Hebrews 2:9).

When the called-out company (called to be sons of God, heirs of God, and joint-heirs with Jesus Christ our Lord—who have made their calling and election sure) is complete, then the plan of God for the world’s salvation, will be only beginning.

Not until it is selected, developed, and exalted to power, will the Seed (Christ—”head” and “body” in glory) bruise the serpent’s head (Romans 16:20Genesis 3:15). The Gospel age makes ready the chaste virgin, the faithful Church, for the coming Bridegroom.

In the end of the age—when she is made “ready” (Revelation 19:7), the Bridegroom comes, and they that are ready go in with him to the marriage—the second Adam and the second Eve become one, and then the glorious work of restitution begins.

In the next dispensation—the new heaven and the new earth, “the Spirit and the Bride say, Come! And let him that heareth say, Come! And let him that is athirst come. And whosoever will, let him take the water of life freely” (Revelation 22:17).

For this promised and coming blessing, the whole creation groaneth and travaileth in pain together until now, waiting for “the manifestation of the sons of God” (Romans 8:22,19).

Thus, free grace in fullest measure, not merely for the living but for those who have died as well, is provided in our Father’s plan as the blessed opportunity of the coming age because Jesus died for all. 

The United Nations expects the global population to reach 9 billion in the year 2043. (www.thoughtco.com/most-populous-countries-in-2050-1435117) What then will happen to the vast multitude who have not heard about nor accepted Jesus as their personal savior and redeemer? Did God make a wretched and merciless provision for their hopeless, eternal torment, as many of his children claim? Not at all. The opposite is true. God has yet in store for mankind an opportunity for all to come to the knowledge of that only name, and, by becoming obedient to the conditions, to enjoy everlasting life. When the Bride class is complete, then they, together with Jesus Christ, will regenerate the world.

Satan will be bound so that he cannot intrude his deceptions upon mankind.

In Revelation 20:1-3 (ESV) we read,

(1) Then I saw an angel coming down from heaven, holding in his hand the key to the bottomless pit and a great chain. (2) And he seized the dragon, that ancient serpent, who is the devil and Satan, and bound him for a thousand years, (3) and threw him into the pit, and shut it and sealed it over him, so that he might not deceive the nations any longer, until the thousand years were ended. After that he must be released for a little while.

The saints will reign with Christ for a thousand years, as priests, to bring mankind back to God (Revelation 20:6). The whole creation “shall be delivered from the bondage of corruption into the glorious liberty of the children of God” (Romans 8:21). “They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the LORD, as the waters cover the sea” (Isaiah 11:9).

To Be Testified In Due Time

For those who will be of the “Church of the firstborn,” the bride of Christ, and share the kingdom honors, the present is the “due time” to hear; and whosoever now has an ear to hear, let him hear and heed, and he will be blessed accordingly. Though Jesus paid our ransom before we were born, it was not our “due time” to hear of it for long years afterward, and only the appreciation of it brought responsibility; and this, only to the extent of our ability and appreciation. The same principle applies to all: in God’s due time it will be testified to all, and all will then have opportunity to believe and to be blessed by it.

Since God does not propose to save men on account of ignorance,  but “will have all men to come unto the knowledge of the truth” (1 Timothy 2:4); and since the masses of mankind have died in ignorance; and since “there is no work, nor device, nor knowledge, nor wisdom, in the grave” (Ecclesiastes 9:10); therefore God has prepared for the awakening of the dead, in order to knowledge, faith and salvation. Hence God’s plan is, that “as all in Adam die, even so all in Christ shall be made alive, but each one in his own order”—the Gospel Church, the Bride, the body of Christ, first; afterward, during the Millennial age, all who shall follow Godly righteousness during that thousand years of Christ’s reign with his Bride.

Everything and Everyone To Be Restored To Perfection

As death came by the first Adam, so life comes by Christ, the second Adam. Everything that mankind lost through being in the first Adam is to be restored to those who believe into the second Adam. When awakened, with the advantage of experience with evil, which Adam lacked, those who thankfully accept the redemption as God’s gift may continue to live everlastingly on the original condition of perfect obedience, and the perfect ability to obey will be given under the righteous reign of the Prince of Peace (Pastor Charles Russell, Volume 1 of “Studies In The Scriptures”, p.107).

All mankind shall be fully released from the slavery of sin, and the corruption of death, into the glorious liberty of children of God. But attainment to all these blessings will depend upon hearty compliance with the laws of Christ’s Kingdomthe rapidity of the attainment to perfection indicating the degree of love for the King and for his law of love. If any, enlightened by the Truth, and brought to a knowledge of the love of God, and restored (either actually or reckonedly) to human perfection, become “fearful,” and “draw back” (Hebrews 10:38,39), they, with the unbelievers (Revelation 21:8), will be destroyed from among the people (Acts 3:23). This is the second death.

Restitution Concerning Typical and Antitypical ISRAEL

Peter tells us that this restitution is spoken of by the mouth of all the holy prophets (Acts 3:19-21). They do all teach it. Ezekiel says of the valley of dry bones, “These bones are the whole house of Israel.”

And God says to Israel, “Behold, O my people, I will open your graves, and cause you to come up out of your graves, and bring you into the land of Israel. And ye shall know that I am the Lord, when I …shall put my spirit in you, and I shall place you in your own land; then shall ye know that I the Lord have spoken it, and performed it, saith the Lord” (Ezekiel 37:11-14).

To this Paul’s words agree (Romans 11:25,26)—”Blindness in part is happened to Israel until the fulness of the Gentiles [the elect company, the bride of Christ] be come in; and so all Israel shall be saved,” or brought back from their cast-off condition; for “God hath not cast away his people which he foreknew” (Verse 2). They were cast off from his favor while the bride of Christ was being selected, but will be reinstated when that work is accomplished (Verses 28-33).

The prophets are full of statements of how God will plant Israel again, and they shall be no more plucked up (Jeremiah 24:5-7; 31:28; Jeremiah 32:40-42; 33:6-16).

“In those days, they shall say no more, The fathers have eaten a sour grape, and the children’s teeth are set on edge, but every one [who dies] shall die for his own iniquity” (Jeremiah 31:29,30).

This is not the case now. Each does not now die for his own sin, but for Adam’s sin—”In Adam all die.” The day in which “every man [who dies] shall die for his own sin,” only, is the Millennial or Restitution day.

While Israel as a nation was typical of the whole world, its priesthood was typical of the elect “little flock,” the head and body of Christ, the “Royal Priesthood”; and the sacrifices, cleansings and atonements made for Israel typified the “better sacrifices,” fuller cleansings and real atonement “for the sins of the whole world,” of which they are sharers in, by God’s grace.

After comparing Israel with Sodom and Samaria, and pronouncing Israel the most blameworthy (Ezekiel 16:48-54), the Lord says, “When I shall bring again their captivity, the captivity of Sodom and her daughters, and the captivity of Samaria and her daughters, then will I bring again the captivity of thy captives in the midst of them.” In death all are captives; and Christ comes to open the doors of the grave, and to set at liberty the captives. (Isaiah 61:1Zechariah 9:11) In verse 55 this is called a “return to their former estate”a restitution, when Jehovah says to Israel:

“(60) I will remember my covenant with thee in the days of thy youth, and I will establish unto thee an everlasting covenant. (61) Then, thou shalt remember thy ways and be ashamed, when thou shalt receive thy sisters…. (62) And I will establish my covenant with thee, and thou shalt know that I am the Lord; (63) that thou mayest remember and be confounded, and never open thy mouth any more because of thy shame, when I am pacified toward thee for all that thou hast done, SAITH THE LORD GOD” (Ezekiel 16:60-63).

To this Paul adds his testimony, saying, “And so all Israel [living and dead] shall be saved [recovered from blindness], as it is written, ‘There shall come out of Zion the Deliverer, and shall turn away ungodliness from Jacob. For this is my covenant unto them when I shall take away their sins.’…They are beloved for the fathers’ sakes; because the gracious gifts and callings of God are not things to be repented of” (Romans 11:26-29).

A Summarized Explanation of Acts 3:19-21

Acts 3:19speaks of the “refreshing” that comes from the face of Jehovah (“presence” is not the Greek word parousia here, but prosopon, Strongs 4383) whenever they would convert and come to Jesus.

Acts 3:20The sending mentioned in verse 20 means sending Jesus not at his second advent, but sending him to bless them in their repentance. (As in verse 26, “Unto you first God, having raised up his son Jesus [by the resurrection] sent him to bless you [early Gospel Age work, not the second advent], in turning away every one of you from his iniquities.”)

Acts 3:21This verse explains that Jesus will remain in heaven until the times of
restoration, and then he will return. We understand those times of restoration have begun as evidenced in the restoration of Israel, which is what these Jewish hearers of Peter were interested in. Since Christ’s second presence (“parousia”), the saints here who are still living, continue on here for some time, before their service here is complete as we read about in Luke 12:36-37. Here it speaks of a time when Jesus returns, knocks, and asks those saints the living to “open unto him.”  Further explanation about the Second Presence of Christ is provided in the “Further Reading” links, below.

As we continue to work out our salvation with fear and trembling (Philippians 2:12), may we rejoice in knowing that “great joy shall be TO ALL people” (Luke 2:10“in due time.”

Acknowledgement

Br. Charles Taze Russell. The above post was based on content from Study 6 of Volume 1 of “Studies In the Scriptures.” The series of six volumes by Br. Russell can be read at http://www.htdbv8.com

Br. David Rice. Editing and content.

Further Reading

Christ’s Parousia (Second Presence) In 1874.
https://biblestudentsdaily.com/2017/11/10/christs-parousia-second-presence-in-1874/

“Where Is The Promise Of His Advent. The Herald of Christ’s Kingdom Magazine. Sept/Oct. 2014 issue.
URL: https://herald-magazine.com/2014/09/01/where-is-the-promise-of-his-presence/

The Prophetic Date, 1874. The Herald of Christ’s Kingdom Magazine. March/April 2003 issue.
URL: http://www.heraldmag.org/2003/03nd_5.htm

Signs of Christ’s Presence. Beauties of the Truth. Volume 3, Number 1, February 1992
URL: http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/BOTFEB92.PDF

A chapter by chapter studies of the Book of Daniel in the “Journal” section at www.2043ad.com

Free Booklet titled: “I Will Come Again – John 14:3”
https://chicagobible.org/wp-content/uploads/2015/05/I-WILL-COME-AGAIN.pdf

Jesus – The Name. BIBLE Students DAILY website.
https://biblestudentsdaily.com/2017/07/05/jesus-the-name/

Time and Prophecy by Br. David Rice.
http://2043ad.com/timeandprophecy.pdf

 

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