EZEKIEL 18:4 – What the Bible Teaches About SOUL and SPIRIT

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“The soul that sinneth, it shall die” (Ezekiel 18:4).

This brief text expresses a simple truth. Souls die. Against the speculations of some that there is something within a man, a “soul,” which remains alive after death, lingering as a disembodied spirit, the scriptures affirm to the contrary. Death is what it seems to be — death.

When a dog dies, what happens to the dog? It stops breathing, its body decays and returns to the elements. Thought and consciousness immediately terminate. There is no more dog. It does not go to some place prepared for old dogs, to chew bones in bliss, for there simply is no more dog. It is dead, it is gone, it is no more.

Death is the same for human beings. Death is the cessation of life. Psalm 146:4 describes what happens when a man dies. “His breath goeth forth, he returneth to his earth; in that very day his thoughts perish.”

“That which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other … they have all one breath … all go unto one place, all are of the dust, and all turn to dust again. (Ecclesiastes 3:19, 20).

The Resurrection

However, unlike the animals, man has the hope of a resurrection from the dead. Animals were made to live for a limited period of time, procreate, age, and pass away as part of the cycle of nature. But man, the height of God’s physical creation, was created with the capacity to live forever. They appreciate life, plan for the future, and cherish the hope for continued life. Accordingly, the prospect of living forever was offered to Adam in the Garden of Eden, by God who created him.

This offer was contingent upon obedience, a test which Adam and Eve failed. But even after being expelled from the Garden, so robust was the human frame that Adam lived 930 years before death claimed his life (Genesis 5:5). Almost 4000 years after Adam sinned, Jesus died as a ransom for father Adam (1 Timothy 2:6), which allows Adam and his posterity a release from the death penalty — in other words, a resurrection from the dead (1 Corinthians 15:22). For the world, this will come during the Millennium so near at hand.

In the meantime, where are all the dead of past ages? They are simply dead. They silently await the resurrection, when they will be reconstituted as the persons they were before they died, to learn the lessons God has for them during the Kingdom on earth.

What is a Soul?

From our opening text, it is apparent that souls do die. The expression “immortal soul,” sometimes used among Christians, is not found in the Bible.

A soul is a living being, whether animal or human, and neither animals nor humans are immortal.

The Hebrew word for soul is nephesh, word number 5315 in Strong’s Concordance, which gives this definition: “A breathing creature, i.e. animal or (abstractly) vitality; used very widely in a literal, accommodated or figurative sense.”

Genesis 2:7 uses the word “soul” for Adam.

“The LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

Here the word nephesh, or soul, is defined as a living being, a body combined with the breathe of life. Thus we learn, that man does not possess a soul, but that he IS a soul, which means simply that man, when alive, is a living being.” Adam subsequently died, and he with all the others silently awaits the resurrection.

Animals as Souls

The “breath of life” which animates the human organism is no different than the breath of life given to the lower animals. In reference to the “beasts and every creeping thing” which perished in the Flood, we read, “All in whose nostrils was the breath of life, of all that was in the dry land, died” (Genesis 7:21,22). Ecclesiastes 3:19-21 informs us that both man and beast “have all one breath, so that a man hath no pre-eminence above a beast.”

As Strong’s Concordance notes, animals are also souls — living beings. However, in the common English version this is hidden by the translation, which confuses the subject to many readers. When the word nephesh, soul, refers to an animal, the translators rendered it with some other word, such as creature or beast.

For example, Genesis 1:20 says “let the waters bring forth abundantly the moving creature [nephesh, soul]…”

Verse 21, God created great whales, and every living creature [nephesh, soul] that moveth…”

Verse 24, “And God said, Let the earth bring forth the living creature [nephesh, soul] after his kind, cattle, and creeping things, and beast of the earth after his kind: and it was so.”

Here are other texts of the same sort: Genesis 1:30, 2:14, 9:3, 4, 9, 10, 12, 18. And Isaiah 19:10, “… all that make sluices and ponds for fish [nephesh, souls].

This method of translating hides the fact that animals are souls. Were this fact more open and apparent, it would assist people to recognize that souls are not immortal, for no one supposes that animals are in any sense immortal.

Only once in the Old Testament did the translators render the word nephesh “soul” when it applied to animals, namely Numbers 31:28, where the word applies at one time both to people and animals: “one soul of five hundred, both of the persons, and of the beeves, and of the asses, and of the sheep.”

The Difference Between the Human Soul and the Animal Soul

The difference between the soul of a human and an animal is in the construction of the organism, particularly in the formation of the brain. Although some organisms of some of the lower animals may seem to be superior to man’s (such as a dog’s keen sense of smell and hearing and an eagle’s eyesight), God in his great wisdom created man in his own image, thus giving man the ability to reason, and to have a moral sense of right and wrong — possessing a conscience (1 John 3:20-22). Man has the ability to love and obey Jehovah-God as well as to love (agape) his enemies or those who do or wish him wrong through, striving to see all things through the eyes of their Bridegroom — Christ Jesus. He died as a “ransom for all” (1 Timothy 2:6) because of his great love of the Heavenly Father — stemming from a love for righteousness which comes from a knowledge, understanding and experience of the results of obeying the Heavenly Father, which permits the highest and purest form of joy to be felt, that joy that is felt through the eyes of faith, that joy that our Lord Jesus had in bringing the Heavenly Father joy, as reflected in his words: “My food is to do the will of him who sent me and to accomplish his work” (John 4:34, ESV).

Other Hidden References

There are other important places where the translators also obscured the use of nephesh. “There were certain men, who were defiled by the dead body [nephesh, soul] of a man … those men said unto him, We are defiled by the dead body [nephesh, soul] of a man … If any man of you or of your posterity shall be unclean by reason of a dead body [nephesh, soul] …” (Numbers 9:6, 7, 10). If the translation use “soul” in these places, it would be apparent to the reader that souls simply die. When Samson toppled the house of Dagon, he prayed to God: “Let me [my nephesh, soul] die with the Philistines” (Judges 16:30).

Expanded Use

The texts above give us the proper meaning of the word soul, namely any living being. However, Strong’s Concordance shows that nephesh is sometimes used figuratively for one’s life, being, or vitality. Here are two examples of this. (1) When Rachel was dying at the birth of Benjamin, Genesis 35:18 says “As her soul was in departing (for she died) … she called his name Benomi: but his father called him Benjamin.” (2) 1 Kings 17:21, speaking of the raisin of a young boy by Elijah, says he cried to God “let this child’s soul come into him again.” In both of these cases the word “life” or “being” is the meaning intended.

Sometimes the word is used of one’s deepest thoughts or feelings, distinguished from the mere body. Thus 2 Kings 4:27 says of a troubled woman, “her soul is vexed in her.” Language is flexible, and the word nephesh is used flexibly. But none of these cases are any predicate for believing some conscious force called “soul” mysteriously lingers after death. Death is death. It is the cessation of life.

Soul in the New Testament

The New Testament Greek word for soul is psuche. Whenever the word “soul” appears in the common English version of the New Testament, it is from this word (Strong’s number 5590).

1 Corinthians 15:45 uses psuche as the counterpart of the Hebrew nephesh, which serves to equate the two words. “The first man Adam was made a living soul [psuche].” This expression clearly draws from Genesis 2:7, where nephesh is used. This word is frequently rendered life. “Whosoever will save his life shall lose it” (Mark 8:35). “I lay down my life (John 10:17). “They seek my life (Romans 11:3), and many other examples. In these cases “life” refers to the being, the person. The same meaning attaches when the word is rendered “soul,” as in Acts 2:43, “fear came upon every soul” — every person, or being.

Revelation 8:9 and 16:3 apply the word to sea creatures. Revelation 6:9 and 20:4 use the term metaphorically of the spent life of the saints, awaiting the resurrection. John 12:27 says of Jesus “now is my soul troubled.” Thus there is a breadth in this Greek word that matches the breadth of its Hebrew counterpart.

In the Old Testament the condition of death is expressed by the Hebrew sheol, and its Greek counterpart in the New Testament is hades. This was the condition into which Jesus’ “soul,” psuche, passed for three days until his resurrection, for a soul, psuche, dies and is later raised from the dead.

The Soul Is Not Immortal

If the soul were truly immortal, the soul would be indestructible, yet it is not, because each human born under the curse of Adamic condemnation, dies until the curse shall be lifted up from humanity once Christ’s ransom price has been applied to all mankind. By then the Bride of Christ will have completed their share in the sin offering — and the antityical “atonement day” sin offering thus completed. The High Priest in Leviticus 16 made atonement for  himself, his sons, and then, finally, for the sins of the people (the world of mankind). God warned Adam that if he disobeyed God’s rule, then as a living soul Adam would cease to exist. We read about this in Genesis 2:17, “but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.” In Ezekiel 18:4 God said, “Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth it shall die.” This means that the person who sins shall die, and since all are born in sin, the entire human race has been dying for nearly 6000 years. Here are two examples of Scriptures about death being the consequence of sin:

“So death spread to all men, because all sinned” (Romans 5:12, NASV).

Every soul [person] sins and, as a consequence, every soul dies (Romans 6:16,23).

But God in his great love provided redemption from death for all sinful souls, or persons, through the gift of his beloved Son, Christ Jesus, who died as a corresponding ransom price to free mankind from the prison house of death. All of Adam’s progeny lost life through Adamic transgression and thus have inherited sin and imperfection. The Apostle Paul wrote that “in Adam all die,” adding to this, “even so in Christ shall all be made alive.” And again, “Since by man came death, by man came also the resurrection of the dead” (1 Corinthians 15:21,22). The Prophet Isaiah wrote that Christ’s “soul” was made an offering for sin, and also that he “poured out his soul unto death” (Isaiah 53:10,12).

John 3:16 says, “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” Adam and all past generations of his children have fallen asleep in death, but they have not “perished,” because through the redemption which is in Christ Jesus, and by the exercise of divine power, they are to be awakened in the resurrection and given an opportunity to believe. Then, upon the basis of their belief and obedience, they may live forever.

Those called to discipleship in the present life are given an opportunity to inherit eternal life by accepting Jesus as their personal Redeemer and responding to the invitation to take up their cross and follow him, gladly lay down their lives with him, and be planted together in the likeness of his death (Roman 6:3-6). These are referred to in Revelation 20:4 as the “souls” which are “beheaded for the witness of Jesus, and for the Word of God.”

The Apostle Paul wrote, “If Christ be not raised, your faith is vain; ye are yet in your sins. Then they also which are fallen asleep in Christ are perished” (1 Corinthians 15:17,18). Thus, Paul speaks of Christians who die as merely being “asleep,” and not in any sense perishing in death.

Genesis 12:11-13 (NASB) says Abraham was afraid that his soul would not live, and thus, that he would die. “It came about when he [Abram] came near to Egypt, that he said to Sarai his wife, See now, I know that you are a beautiful woman; and when the Egyptians see you, they will say, This is his wife; and they will kill me, but they will let you live. Please say that you are my sister so that it may go well with me because of you, and that I (“my soul,” nephesh) may live on account of you.” If the Hebrew word nephesh meant an indestructible immortal soul, Abram’s soul could not have died (Br. Peter Karavas, 2011).

Jesus emphasized this same important truth in an admonition to his disciples to meet courageously any and all opposition against them and any persecuted unto death, saying, “Fear not them which kill the body, but are not able to kill the soul; but rather fear him which is able to destroy both soul and body in hell [Gehenna] (Matthew 10:28). Jesus here refers to the possibility of permanent cessation of life by God for the incorrigible, which the Bible terms as “second death.”

“This does not imply that the soul can live apart from the body, for actually the body is the organism of the soul. Rather, Jesus is speaking from the standpoint of the divine plan to awaken the dead in the resurrection. It was from this standpoint that Paul could say that Christians who fell asleep in death had not ‘perished.’ If an enemy puts a Christian to death, he has not perished as a soul. The body dies, but the person, the soul, merely ‘sleeps’ until the resurrection. But if a Christian becomes a willful sinner and is not worthy of a resurrection, then death means extinction of that person, or soul, forever.

“Jesus explained this from another standpoint, as recorded in Luke 20:37,38 ‘Now that the dead are raised, even Moses showed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob. For he is not a God of the dead, but of the living: for all live unto him.’ Jesus did not say that Abraham, Isaac, and Jacob had gone to heaven to live with God. He simply explained that because there is to be a resurrection of the dead, and these faithful servants will be restored to life, God does not consider them as having gone out of existence — they ‘live unto him,’ or, to him they are alive.

“So it is with all God’s faithful servants of the past. They may have been ‘sawn asunder’ by their enemies; they may have been thrown to the lions, or beheaded, or burned at the stake, but to God they still live, they have not ‘perished,’ for he has the power and will use that power to awaken them from the sleep of death.

“The ‘souls’ which are ‘beheaded,’ as mentioned in Revelation 20:4, are brought forth in the ‘first resurrection’ to live and reign with Christ a thousand years. The ‘souls’ that died serving God during the ages preceding Jesus’ first advent will come forth to a ‘better resurrection,’ to serve as ‘princes in all the earth’ Hebrews 11:35; Psalm 45:16” (The Dawn – and Herald of Christ’s Kingdom Magazine, January 1959 issue).

Lazarus – An Example that the Soul is not immortal

In John 11:11 Jesus said “Lazarus sleepeth.” Lazarus was dead for four days (John 11:39). Surely Jesus would not have retrieved Lazarus from the bliss of heaven. For those four days Lazarus did not go anywhere, nor did he see anyone, nor did he speak, eat, feel, or think. He was simply dead. When he was raised to life he began again to do all those things. In this respect the whole world sleeps in death, waiting for the resurrection — unaware of what is transpiring in the meantime, because the dead do not sense, feel or think anything. “The living know that they shall die: but the dead know not any thing” (Ecclesiastes 9:5). “There is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest” (Ecclesiastes 9:10).

In John 5:28,29 Jesus said that the hour is coming when all in their graves will come forth. If their souls were already in heaven, then there would be no need for Jesus to say that he would bring them forth from the grave? If physical bodies were needed in heaven, how have these presumably immortal souls survived without them? Scripture also tells us that “flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable” (1 Corinthians 15:50).

Seeking After Immortality

The Bible never equates immortality with the soul of common man, only with the saints, and then only as a gift for faithfulness (Romans 2:7, 1 Corinthians 15:53-54). The sleeping, unconscious dead will one day be awakened from their graves (John 5:28,29; Job 14:11-15; Psalm 17:15; Acts 24:15,16). At that time, ‘the earth shall be full of the knowledge of the LORD, as the waters cover the sea’ (Isaiah 11:9). ‘Many nations shall come, and say, Come, and let us go up to the mountain of the LORD, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths’ (Micah 4:2). In God’s kingdom on earth, mankind will be raised from the dead and have their first real opportunity to learn God’s ways of righteousness because Satan will be bound and will no longer be able to deceive the world (Revelation 20:3) (Br. Peter Karavas, 2011).

The Dead Raised To Life In the Resurrection Age

“Possibly the spirit that returns to God contains the unique ‘data’ of each individual can be compared to computer information on a removable disk. The resurrection of an individual could be a recreation after the pattern of Adam. The original body had passed to dust so a new one, either spiritual or fleshly, would be created. The individual again comes to life when the (unique?) spirit is returned to the body and he becomes a living soul again. Whatever the exact process is, we know the resurrected fleshly body will be in its intended perfected state. Job intimates that the flesh will be fresher than a child’s and will have the beauty and vitality of youth (Job 33:25)” (Robert Davis, The Herald of Christ’s Kingdom article.)

Spirit

The word “spirit” in the Old Testament is usually from the Hebrew ruach, and in the New Testament it is usually from the Greek pneuma. Both terms refer to breath, inhalation, or the movement of air, whether gentle or forceful. But as these are invisible forces, the words are applied by extension to the “spirit” of a person which is the invisible mental force, personality, influence, or disposition of a person.

Thus the Old Testament uses ruach when speaking of the “spirit” of Jacob, Elijah, Cyrus, Zerubbabel, Joshua, God, and others. The New Testament uses pneuma when speaking of the “spirit” of Paul, Christ, and God.

These words are also used to describe the influence of various non-personal but good “spirits” — the spirit of Truth, Holiness, Life, Faith, Wisdom, Grace and Glory and of an opposite spirit of Jealousy, Judgment, Burning, Heaviness, Infirmity, Divination, Bondage, Slumber, Fear and Error.

Ruach also refers to the “spirit of life” which we receive from God, which figuratively “returns” to him when we die. “Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it” (Ecclesiastes 12:7). This does not imply a transport of persons. It applies to the motivating force of life, of both good and bad people alike.

Both words sometimes refer to the essence of a person, that is, their identity, character, personality. In this sense Jesus commended his “spirit” to God when he died, which was restored on the third day when God raised Jesus from the dead (Luke 23:46, Psalms 31:5).

In this sense also Paul speaks of the “spirits of just men,” the faithful Ancient Worthies of the Old Testament, who were matured by the things they suffered, and await their resurrection reward in the Kingdom (Hebrews 12:23, 11:40).

None of these cases teach that any conscious entity persists after the death of a person, except metaphorically, in the memory of God. Not until the resurrection does a person who has died live again as a conscious, sentient being. The great hope for the world lies in such a Resurrection from the Dead. “There shall be a resurrection of the dead, both of the just and unjust” (Acts 24:15). “The hour is coming, in the which all that are in the graves shall hear his voice, and shall come forth” (John 5:28,29).

This assurance was secured for us at great cost, both by God who gave His dearest treasure, his son Jesus, and by Jesus who labored in his ministry for 3 ½ years, suffered accusation from the religious leaders of his day, and died for our sins on the cross.

“Christ also hath once suffered for sins, the just for the unjust … [to] bring us to God, being put to death in the flesh” (1 Peter 3:18). “By man [Adam] came death, by man [Jesus] came also the resurrection of the dead” (1 Corinthians 15:21).

For the saints of the Gospel Age, this resurrection occurs during the present “Harvest” period. For the remainder of the world, the resurrection will occur during the coming Millennium.

Do Angels Have a Soul?

As with human being, angels are souls, for they are the union of the spirit of life, together with a body, in this case a spiritual body. “The first man Adam was made a living soul…” (1 Corinthians 15:45). It would be the same with the angelic hosts, but on a higher scale. “There are also celestial bodies … but the glory of the celestial is one, and the glory of the terrestrial is another” (1 Corinthians 15:40).

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Acknowledgment & References

We are thankful for the permission of sharing content from a study titled “Soul and Spirit,” drawn from a study by Br. Gilbert Rice, featured in the “Faithbuilders Fellowship” Journal.
http://www.2043ad.com/journal/2006/01_jan_06.pdf

“Immortality and the Human Soul,” The Bible versus Tradition—Article IV, April 1959 in The Dawn – A Herald of Christ’s Presence (Monthly Magazine) Rutherford, NJ, USA.
http://www.dawnbible.com/1959/5904tbs1.htm

“Immortality of the Soul” by Br. Peter Karavas. The Herald of Christ’s Kingdom Magazine, May-June 2011.
http://www.heraldmag.org/2011/11mj_3.htm

“The Resurrection of the Dead” by Br. Robert Davis. The Herald of Christ’s Kingdom.
http://www.heraldmag.org/literature/doc_14.htm

Suggested Further Reading

Volume 5 of “Studies in the Scriptures” — “The Atonement Between God and Man” by Br. Charles Taze Russell, pages 383-404, Study 13, “Hopes For Life Everlasting and Immortality Secured by the Atonement.”

“What Is the Soul?” by Br. Robert Seklemian
http://www.heraldmag.org/olb/contents/treatises/seklemians%20discourses.htm

ACTS 23:6 — HOPE & RESURRECTION. Part A: What Is Jesus All About?https://biblestudentsdaily.com/2016/11/03/acts-236-hope-resurrection-part-a-what-is-jesus-all-about/

ACTS 23:6 — HOPE & RESURRECTION. Part B: Will Mankind Resurrect With the Same Mind?
https://biblestudentsdaily.com/2016/11/05/acts-236-hope-resurrection-part-b-will-mankind-resurrect-with-the-same-mind/

ACTS 23:6 — HOPE & RESURRECTION. Part C: The Order of the Resurrection Process
https://biblestudentsdaily.com/2016/11/11/acts-236-hope-resurrection-part-c-the-order-of-the-resurrection-process/

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https://biblestudentsdaily.com/2018/07/14/ezekiel-184-what-the-bible-teaches-about-soul-and-spirit/

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Christ’s Parousia (Second Presence) In 1874

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“Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and be established in the present truth” (2 Peter 1:12).

Three “stepping stones” to understanding the time of Christ’s invisible presence and “parousia” which IS (part of) our present inheritance of “the truth,” are the 1260, 1290, and 1335 “days” of Daniel. The first of these is found twice in Daniel, and five times in Revelation. This provides a foundation for the other two.

The 1260 years are expressed in Daniel as 32 “times.” The meaning of this is clarified by the references in Revelation, which refer to the same period not only as 32 “times,” but also as 42 “months” and 1260 “days” (Revelation 11:2,3, 12:6,14, 13:5). This makes it apparent that a “time” is a prophetic year of 12 months, of 30 days each — for in this way the three descriptions are equal to each other. In prophecy a “day” is fulfilled as a year. We know this, because it is the key that makes the 70 weeks of Daniel chapter 9 take us to the time of the first advent. (See also Ezekiel 4:5,6, Numbers 14:34.)

These three prophetic periods (1260, 1290, and 1335 years) begin “from the time that the daily sacrifice shall be taken away, and the abomination that maketh desolate set up” (Daniel 12:11). This text points back to Daniel 11:31, which describes the setting up of Papacy (with their false doctrine of the mass). Papacy received political authority in a sense in AD 538 when the Pope was left in control of Rome, but more fully in AD 539 when Ravenna, the political capital of Italy at the time, fell to the forces of the Roman Emperor Justinian (ruling then from Constantinople).

Justinian had only a few years earlier decreed that the Pope be recognized the religious head of all Christian churches. With the Gothic power thus subdued, this left the Pope the effective authority for the region. Papacy had now entered the field of political authority. Papacy, with its doctrine of the mass, had now been “set up” in authority.

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1260 years: AD 539 to AD 1799 = The Period of Papal power.

(See Daniel 7:25, 12:7, and compare with Revelation 12:14, 17:3.)

During this period the true Church is depicted as symbolically fleeing into the wilderness. This is represented also, in the Old Testament, as a period of 3 1/2 years of drought during the time of the prophet Elijah (Luke 4:25, James 5:17).

In 1798 the Pope was taken prisoner out of Rome, and died in 1799 as a prisoner of Napoleon, who for a time refused to allow the election of a successor. Papacy never again regained their status as an authority directing the policy of nations. Their 1260 years allowed for that had closed. Subsequently Bible Societies sprang up that distributed the Bible by the millions, fulfilling Revelation 10:10,11.

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1290 years: AD 539 to AD 1829 = Prophecies Clarify.

Daniel 12:10,11 indicates that at this time “the wise shall understand” the prophecies of Daniel in a clearer way.

In Daniel 12:11 we read about the 1290 years. “(11) And from the time that the daily sacrifice shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days.”

In 1829, a notable series of prophetic studies in England made good progress in understanding the prophecies of Daniel, and clarifying expectations for the approaching Kingdom of Christ. (See www.heraldmag.org/2003/03nd_5.htm, subhead “Meanwhile, in England.”) Subsequently, in New England, The Adventist Movement was spawned by the time prophecies of Daniel. This movement coalesced around the studies of Bro. William Miller, and expanded widely through the Protestant Christian world.

It is interesting to note the following:

“In 17 BC King Herod, in the 18th year of his reign, began to rebuild the temple at Jerusalem (John 2:20). “This was 45 years before the year our Lord was baptized at Jordan to commence his First Advent ministry. In like manner, 1829 was a beginning in rebuilding the Church, the spiritual temple of God (1 Corinthians 3:16)—45 years before 1874, when the work of Christ’s Second Advent commenced” (Br. David Rice, “Daniel: Conclusion,” Faithbuilders Fellowship, p.10).

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1335 years: AD 539 to AD 1874 = Return of Christ.

Daniel 12 begins by referring to the second advent work of Christ when “Michael” (Jesus) would “stand up” in royal authority. This would precipitate a deliverance for Daniel’s people. There would subsequently be an unprecedented “time of trouble,” and also a resurrection of the dead (verse 2).

The 1260 and 1290 years are markers toward that time, but the 1335 years lead us directly to that time. We know from Luke 12:36,37 that there would also be a blessing of Truth, spiritual nourishment, for the saints of God from this time forward.

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1874 marks the end of the 1335 years. It also marks the time beginning the works described earlier. With the return of Christ came the time for raising the sleeping saints to glory, quietly, unobserved by the world.

Since that time, one by one, the gathering proceeds until the end of the harvest, or ending period of this Gospel Age (See Matthew 13:39, as included in the passage below, and Matthew chapter 24).

“37 He answered, “The one who sows the good seed is the Son of Man.

38 The field is the world, and the good seed is the sons of the kingdom. The weeds are the sons of the evil one,

39 and the enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels” (Matthew 13:37-39, KJV).

The restoration of Israel commenced soon thereafter. The Jewish settlement Petah Tikvah was formed in 1878, and 70 years later the nation of Israel became independent. In 1914 began a time of trouble with two World Wars in succession.

“Blessed is he that waiteth, and cometh to the thousand three hundred and five and thirty days” (Daniel 12:12). This text compares to Luke 12:37, “Blessed are those servants, whom the lord when he cometh shall find watching.” What proceeds thereafter is a spiritual feast — the Divine Plan of the Ages. This opened up to the Bible Student world through the service of Br. Charles Russell, who was baptized about the year 1874.

In Revelation chapters two and three, Jesus gave a message to each of seven churches of Asia Minor, which represent the Church class in seven stages through the Gospel Age. To Church Four, Jesus said “hold fast till I come.” To Church Five he said, “I will come as a thief.” To Church Six, “I come quickly.” But to Church Seven — Laodicea — our period in history –— Jesus says “I stand at the door and knock” (Revelation 2:25, 3:3, 11, 20). That time has come. Today, our understanding of the Truth is a fulfillment of Jesus’ promise.

The saints have waited long, and now the blessed time is here. Jesus has knocked at the door of our hearts with the rap of prophecy, and we have the honor to sup with him on a rich spiritual feast of truth.

Those who have come into the light of Present Truth recognize it as from our master.

The Divine Plan is sparkling with hope for everyone.

Christ died to redeem both the Church of the present age, and the world to be blessed during the approaching Millennial Age.

(For more information and specifics, please see the article “Daniel: Conclusion,” pages 10-12, Faithbuilders Fellowship, May-June 2009 edition, at 2043ad.com / button “Journal.”)

Other signs marking Christ’s return:

Evils exposed as never before — Luke 12:2, 1 Corinthians 4:5

All of this shaking and turmoil is because Christ is tearing down this old order and ushering in his Kingdom. Psalm 72 speaks of this as dashing the old civil, social, financial and corrupt religious systems of this world.

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More about Christ’s PAROUSIA (presence) can be read about in the following booklet:

i-will-come-again

Suggested Further Reading – With Direct Online Reading Reference Links —

“Three and a Half Years” by Br. David Rice. The Beauties of the Truth Journal,http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/BOTAUG08.PDF

“Daniel: Conclusion” by Br. David Rice. Faithbuilders Fellowship — “Journal” section, May-June 2009 edition (at 2043ad.com / button “Journal.”) Here is the direct link to this article:
http://2043ad.com/journal/2009/2009c.pdf

“The Prophetic Date – 1874”. The Herald of Christ’s Kingdom Magazine, Nov-Dec. 2003 issue.
http://www.heraldmag.org/2003/03nd_5.htm

“Coming Blessings” by Br. David Rice (www2043ad.com). The Herald of Christ’s Kingdom Magazine, Sept-Oct. 2012 issue.
http://www.heraldmag.org/2012/12so_9.htm

“An Important Greek Word – Parousia” by Br. David Rice. The Herald of Christ’s Kingdom Magazine, Nov-Dec. 2003 issue.
http://www.heraldmag.org/2003/03nd_8.htm

“Every Eye Shall See Him” by Br. Gilbert Rice. The Herald of Christ’s Kingdom Magazine, Nov-Dec. 2003 issue.
http://www.heraldmag.org/2003/03nd_4.htm

“The Harvest — The End of the Age” by Br. Carl Hagensick. The Herald of Christ’s Kingdom Magazine, Nov-Dec. 2003 issue.
http://www.heraldmag.org/2003/03nd_2.htm

“A Secret Coming – A Thief In the Night.” The Herald of Christ’s Kingdom Magazine, Nov-Dec. 2003 issue.
http://www.heraldmag.org/2003/03nd_9.htm

“Times and Seasons — The Seventh Trumpet” by Br. Michael Brann. The Herald of Christ’s Kingdom Magazine, Nov-Dec. 2003 issue.
http://www.heraldmag.org/2003/03nd_3.htm

“Chronos and Kairos – Times and Seasons.” The Herald of Christ’s Kingdom Magazine, Nov-Dec. 2003 issue.
http://www.heraldmag.org/2003/03nd_7.htm

Epoch Periods In God’s Plan. BIBLE Students DAILY.
https://biblestudentsdaily.com/2017/08/16/epoch-periods-in-gods-plan/

Is the “Sabbath Day” a Saturday, Sunday or any Day of the Week? BIBLE Students DAILY.
https://biblestudentsdaily.com/2017/10/19/is-the-sabbath-day-a-saturday-sunday-or-any-day-of-the-week/

This post’s URL is:
https://biblestudentsdaily.com/2017/11/10/christs-parousia-second-presence-in-1874/

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The Book of Daniel – Children’s Activity Book

book-of-daniel-activity-book-biblestudentsdaily-com

Dear Brethren and friends in Christ,

Please feel free to make use of this 52 page Children’s Activity Book on the BOOK OF DANIEL: book-of-daniel-childrens-activity-book-bible-students-daily

Should you require this activity book in any different format, please write to us at biblestudentsdaily@gmail.com (Po Box 80, Ashburton 3147 Victoria, AUSTRALIA)

Perhaps you may wish to print out and bind each workbook prior to sharing with your ecclesia members, friends and family, or with any who have a hearing ear.

We have targeted the age range here as: 6 to 12 years of age—which was roughly the age range of our Bible Study Children’s Group that this was initially produced for, at a Summer Bible Students’ Camp this year in Wilson’s Promontory, Victoria, Australia.

Perhaps 2 or 3 more advanced pages have been incorporated within this Activity book to expose the children to prophetic Truths in the Bible in relation to the four world empires as reflected in the image in King Nebuchadnezzar’s dream (Daniel 2) and Daniel’s dream of the four beasts (Daniel 7) as well as Daniel’s vision of a two-horned ram and a goat (Daniel 8), hence the reason for a page within, such as this one:

FourWorldEMPIRESofDaniel2&7.jpg

Wishing all our Brethren and friends in Christ and their children, an abundance of blessings from the sharing of Truths about the BOOK OF DANIEL as we seek to study the Word of God and share the glorious GOSPEL message with the dear young ones:

Deuteronomy 11:8-21 – Fix these words of mine in your hearts and minds; tie them as symbols on your hands and bind them on your foreheads. 19 Teach them to your children, talking about them when you sit at home and when you walk along the road, when you lie down and when you get up. 20 Write them on the doorframes of your houses and on your gates, 21 so that your days and the days of your children may be many in the land the Lord swore to give your ancestors, as many as the days that the heavens are above the earth.” (Also Deuteronomy 6:7)

Proverbs 22:6 “Train up a child in the way he should go: and when he is old, he will not depart from it.

Suggested Further Reading:

Wonderful studies for Children’s Study leaders concerning the understanding of prophetic fulfillments in the Book of Daniel, can be found at Faithbuilders Fellowship: http://www.2043ad.com/journal/pastissues.htm

DANIEL 3:17 – Our God Whom We Serve Is Able To Deliver Us.
https://biblestudentsdaily.com/2017/10/14/daniel-317-our-god-whom-we-serve-is-able-to-deliver-us/

Daniel The Beloved 
http://www.heraldmag.org/literature/bio_3.htm

Daniel and the Lions
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/BOTMAY98.PDF

Daniel In Babylon
http://www.heraldmag.org/literature/proph_31.htm

Trials
http://www.beautiesofthetruth.org/Archive/Library/Doctrine/Mags/Bot/90s/BOTFEB98.PDF

Time and Prophecy 
http://2043ad.com/timeandprophecy.pdf

The URL for this post is: https://biblestudentsdaily.com/2017/02/05/the-book-of-daniel-childrens-activity-book/

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ROMANS 12:1 – What Does Being CONSECRATED TO THE LORD mean?

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“I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service” (Romans 12:1).

 Dear fellow Brethren and friends in CHRIST,

  “Are you consecrated to the LORD?” 

What is your first reaction to this question?

Is it a question you have been asked before or perhaps you have asked others?

Which word in that question stands out the most?

If your answer is “consecration” … then stay tuned! If not, stay tuned anyway as we wish all who read this post to God willing, receive a spiritual blessing.

What does the word consecration really mean in relation to a Christian’s calling?

Is consecration a means of escaping horrible punishment in the afterlife, where just a simple profession of faith, and reasonably moral conduct are enough to avoid the jeopardy and secure a place in heaven?

Of course not.

God is not merely saving a few before He destroys (or worse) the vast majority…

Rather, God is selecting from among men and women of faith an “elect” class (Matthew 24:24, Romans 8:33, 2 Peter 1:10) for a special honour during the coming 1000 year reign of Christ with his “Bride” (consisting of 144,000 members — the more than overcomers from the Gospel Age) — who with Christ, their “Head”, will be the spiritual rulers of the world. They will help lead mankind — that is all the human  race from Adam who will be resurrected — up the “Highway of Holiness”, teaching them godliness and truth, so that righteousness will flourish through the Universe and the eradication of evil and the evil ones will lead to everlasting joy and pain-less-ness and sin-less-ness! (Isaiah 35:8)

What a MARVELLOUS PLAN!

What an incredibly unfathomable Creator of ALL we have!

God’s timing is perfectly precise to work out everything for the ultimate purpose of bringing everlasting JOY to all and in all for eternal eternities (Habakkuk 2:3, Galatians 4:4-5, Romans 5:6, Psalm 27:14, Ecclesiastes 3:11, Romans 11:25, Genesis 18:14).

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Can you imagine what glorious harmony and unity in all things will occur amongst every soul that lives once Christ and his saints lead the world into obedience and understanding?! WOW! It will be like ONE MIND made up of trillions of bodies united in thought, action and purpose bring the Heavenly Father JOY in all things (Revelation 20:1-3, 6).

How High are God’s Standards?

By understanding the high honour associated with the saintly class called by God during this Gospel Age as his “royal priesthood” training as the under-priests of a heavenly government soon to commence—then we can better appreciate the high standards which are expected of them by God.

These standards may be considered in four parts:

(1) Godly conduct, (2) Character Development, (3) Study of the Truth, (4) Service and Sacrifice.

  1. Godly Conduct

Paul clearly explains in 1 Corinthians 6:10 in Corinth, Greece, he knew some of them had practiced the darker sins of the world. He listed these in 1 Corinthians 6:9-11 (ESV) what our conduct MUST BE:

“9 Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, 10 nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. 11 And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.”

We learn from these words of the Apostle Paul to the “called of God” in the church of Corinth in Greece, that once we have been “washed,” we are not to return to any immoral ways of conduct of the past.

What then, do you think is the pre-requisite for consecration?

It is REPENTANCE.

Repentance means turning completely 160.c  away from past ways of living for the flesh to now living to feed the New Creation—the New Mind in Christ.

It means COMPLETELY being DEAD to sin and ALIVE IN CHRIST.

It means soaring like an eagle towards the SUN…

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Who does the sun represent in the Bible?

It represents JESUS. Yes, our Lord and Saviour who’s wings are of healing soon to come to all the nations of the earth!

By focusing on JESUS… and by being considered a FOOL IN CHRIST by many if not most, we will not be caught in the VISIBLE spider web spun by the most evil one of all in this dark world — the one who is described in 1 Peter 5:8 as “a roaring lion seeking whom he may devour.”

He wants most to deceive “the best of the best”! Watch out and BE ON THE ALERT!

Is a spider web visible in the day?:-

NO — if you are rushing around and careless…

YES — if you tread with CAUTION and are FOCUSED ON WHAT IS AHEAD—a mind fixed on Jesus.

By inquiring “What is your will Father? Please show me” we are at a “safe speed” of zealous action moving forward with Christ who has promised to never leave us nor forsake us (Hebrews 13:5).

—– LET US PRAY FOR EACH OTHER AND BE ON THE ALERT. —–

DO NOT SLUMBER even for a moment away from spiritual alertness of the New Mind in CHRIST!

Let our thoughts be on Jesus and the faithful ones of the Bible—the Apostles and the Ancient Worthies—our “cloud of witnesses” talked about by the Apostle Paul in the Book of Hebrews, and the prophets of the Old Testament.

May we be HOT (not lukewarm) for the Truth (Revelation 3:16)… because if we are not careful of GROWTH and PROGRESS in the School of Christ, slipping towards the gates of perhaps no return… means slipping towards second death! To be by these “gates” is emptiness in the fullest sense and a loneliness and rejection and loss of everything.

Jesus explains to us what should characterize a Christian’s character in his words spoken in his Sermon on the Mount:

“Blessed are the poor in spirit, for theirs is the kingdom of heaven.

“Blessed are those who mourn, for they shall be comforted.

“Blessed are the meek, for they shall inherit the earth.

“Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.

“Blessed are the merciful, for they shall receive mercy.

“Blessed are the pure in heart, for they shall see God.

“Blessed are the peacemakers, for they shall be called sons[a] of God.

10 “Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.

11 “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account.

12 Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you (Matthew 5:3-11, ESV).

  1. Character Development

Actions are a result of thoughts. Likewise, one’s outward conduct is the result of one’s inward character. Our character is like a mirror that reflects hidden within principles and qualities that are in our heart and mind (Proverbs 23:7, Proverbs 4:23).

How reassuring it is though, that God knows the intent of our heart even when our conduct does not express our intents, or when our conduct is misunderstood or misrepresented by others. “Man looks on the outward appearance, but the LORD looks on the heart” (1 Samuel 16:7).

How do we live in this world but not be of the world? (John 17:16)

How do we not become friends of this world and thus enemies of God? (James 4:4):-

  • By feasting on the Words of God.
  • By prayer.
  • By disciplining the flesh.
  • By feeding the spiritual mind.
  • By going AGAINST the tide of the world—STARVING the fleshly minds and FEEDING the spiritual mind.
  • Literally saturating the mind with Divine Beauties of Truth and thus feasting on the Word of God and communing with the Heavenly Father moment by moment (Romans 12:1).

The result of these actions is a clear conscience before GOD which is the only way to righteous peace… a peace unlike that which the world knows… It is a peace that knows only JOY in the spirit for the flesh is counted as dead as one lives in newness of life feeding that which is spiritual—the embryonic New Creature within (Psalm 97:11).

Christian character can be defined by “the fruits of the Spirit” which the Apostle Paul so brilliantly explains in Galatians 5:22-23.

Galatians 5, 22.jpg

Another list of Christian character is given to us by Apostle Peter in 2 Peter 1:5-12:

5Make every effort to supplement your faith with virtue, and virtue with knowledge, and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, and godliness with brotherly affection, and brotherly affection with love. For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ. For whoever lacks these qualities is so nearsighted that he is blind, having forgotten that he was cleansed from his former sins. 10 Therefore, brothers, be all the more diligent to confirm your calling and election, for if you practice these qualities you will never fall. 11 For in this way there will be richly provided for you an entrance into the eternal kingdom of our Lord and Savior Jesus Christ. 12 Therefore I intend always to remind you of these qualities, though you know them and are established in the truth that you have.

Colossians 3, 2.jpg

  1. Study of the Truth

The Apostle Paul wrote to “the saints and faithful brothers in Christ at Colossae” including in this letter, the following words:

“from the day we heard, we have not ceased to pray for you, asking that you may be filled with the knowledge of his will in all spiritual wisdom and understanding, 10 so as to walk in a manner worthy of the Lord, fully pleasing to him: bearing fruit in every good work and increasing in the knowledge of God…”

To the Philippian brethren, the Apostle Paul wrote:

“And it is my prayer that your love may abound more and more, with knowledge and all discernment” (Philippians 1:9).

Why is studying the Word of God in the Bible so important for the consecrated in the Lord?

Because by doing so, we can learn to understand the plans and purposes of God in part (1 Corinthians 13:9), so that we can be in harmony with Him, and work in sympathy with Him.

Some of the Jews in the Apostle Paul’s day had “a zeal for God, but not according to knowledge” (Romans 10:2). This was because the brethren back then were transiting from the old Jewish Age to the new Gospel Age and the labours of Apostle Paul were in this direction.

We should be zealous as they, but our zeal should be directed by an accurate knowledge of the Divine Plan. One method of reasoning upon Holy Scriptures which the Apostle Paul teaches us from his methods of reasoning, is to understand the types, or pictures, used in the Old Testament.

E.g. The Apostle Paul cited:

(1) the spiritual meaning of the wives of Abraham (Galatians 4:21-31),
(2) the meaning of Israel’s Day of Atonement (Hebrews 9:1-14, 10:1-10),
(3) the meaning of Melchizedek as a figure of Christ (Hebrews chapters 5 & 7).

Other methods of studying the Bible include: drawing lessons from the prophets (e.g. Romans 9:23-33), topical and chronological.

“No work is more noble and ennobling than the reverent study of the revealed purposes of God.”

(Studies in the Scriptures, Volume 1, page 13).

  1. Service and Sacrifice

Does our consecrated life include active service in the cause of Christ? It must.

Why?

Because this is a way of sacrificing our earthly interests for our spiritual work by using our time, strength, energy, talents, or any other means for the Lord’s cause.

A great way of seeking out opportunities in this way is to inquire of the Lord:

“Heavenly Father, please show me, what is your will for me today. Where do you wish I be sent? To whom do you wish me to minister unto? Who may I spiritually edify? Please use me to bring you joy so that your Holy Name may be glorified, and your Son Jesus may shine through into the hearts of whomever you wish requires this.”

Some examples of active service in the cause of Christ include:

  • Opening our home for fellowship with the brethren.
  • Attending meetings of the Lord’s people rather than spending time in pursuing hobbies and things of this world.
  • Preparing answers to Biblical questions asked by others or in preparation for Bible Studies.
  • Travelling to serve the brethren (Acts 15:25, 26).
  • Preach the Truth in favourable or non-favourable circumstances.
  • Visiting/assisting the sick, bereaved, widows, orphans.
  • Accepting physical and/or mental abuse and/or imprisonment. (Note: According to traditions and the Bible, eight of the Apostles died as martyrs. At least two of the Apostles, Peter and Andrew, were crucified.)

Even when on beds of sickness, one can lie in bed and when mentally alert, send prayers of petitions and supplications to the Heavenly father for others as well as for self. This is the GREATEST of gifts perhaps that one can give another!

The Apostle Paul wrote that he was “being poured out as a drink offering upon the sacrifice and service of” the faith of the Philippian brethren, which made him rejoice and be filled with joy. He urged the Philippian brethren to “rejoice in the same way and share your joy” with him. (Philippians 2:17).

In 1 Corinthians 16:15-16 the household of Stephanas is praised by the Apostle Paul because they “devoted themselves to the service of the saints”. Paul encourages the brethren in Corinth to be subject to such as these, and to every fellow worker and laborer.”

The Word “Consecration”

There are eight different Hebrew words in the Old Testament which are rendered consecrate, consecrated, consecration, or consecrations.

  1. “Nazar” (Strong’s Concordance #5144) means to set apart (for sacred purposes) and this word is in Numbers 6:12 – a text referring to the Nazarite vow, which is a picture of the consecration of Christians to God. (See Study 6 – The Levites). The worshipper taking this vow was to consecrate [nazar, set apart] unto Jehovah the days of his separation..

Are we continuously keeping our earthly life SET APART for the sacred purposes of devotion to God?

  1. “Nezer” (Strong’s # 5145) means something set apart and this word is found in Numbers 6:7 and also refers to the Nazarite vow:

“7 He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die: because the consecration [separation] of his God is upon his head.”

  1. “Charam” (Strong’s #2763) means to seclude, by a ban, to devote to religious use and this word is found in Micah 4:13, “I will consecrate their gain unto the Lord.”

This refers to the wealth of gentile nations after the judgments of God. It is not directly relevant to our present study.

  1. “Godesh” (Strong’s 6944) means a sacred place or thing and this word is found in Joshua 6:19, “all the silver, and gold, and vessels of brass and iron are consecrated unto the Lord.”

This refers to the precious things of the gentile nations conquered by Joshua which would come into the treasury of Jehovah. These precious items of “silver and gold” taken from the world might represent the Church Class (the Elect of the Gospel Age).

[Note: Compare Haggai 2:7, 8, where God will “shake the nations,” and the silver and gold may here too represent the saints of God who will glorify God’s spiritual temple.

  1. “Qadash” (Strong’s # 6942) means to make, pronounce, or observe as clean. This is used three times of the priests. See: Exodus 28:3, 30:30; 2 Chronicles 26:18.
  1. The most frequent Hebrew term rendered consecrate is actually a pair of words used together, “mala” (Strong’s #4390) meaning to fill and “yad” (Strong’s #3027) meaning open hand.

To fill an open hand, in this context, means for the priests to be devoted to their sacred duty to God and ministering to others. In English there is an expression, “my hands are full,” meaning one is fully occupied. So it should be with those consecrated to God during this age. We should have our hands full in the sacred service which is our privilege.

  1. “Millu” (Strongs #4394) means a filling, or consecration.

In Exodus 29 and Leviticus 8 this word is used of the offerings by which the priests were consecrated to their office. In Leviticus 8:33 it is once used in reference to days of consecration of the priests.

In what way is this consecration in relation to the Priests, significant to us?

It is fitting to us since we are called to be priests of God to reconcile the world back to God during the Kingdom.

So actually, we should be consecrated to God even more deeply than the priests under the Old Law were.

In the New Testament, the term “consecration” is found in the following 2 places:

  • Hebrews 7:28 (ESV) – “For the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever.”

Here it speaks of Jesus consecrated as a priest to serve God, and “the oath” refers to the oath given by God to King David in Psalms 110:4, “The LORD hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek.” Prophetically, this refers to Jesus Christ, who was descended from the line of David.  Melchizedek was a king of Jerusalem who was also a priest (Genesis 14:18). Paul says Melchizedek was a picture of Jesus, who in heaven, after his glorification, is also a King and Priest. (See further words on Melchizedek in the post: Study 7 – The Priests.)

Jesus is now our high priest, but during the Millennium we will join with him as priests for the world (Revelation 20:6).

By being consecrated unto death now in the entire service of and for God, we will be, God willing, qualified, tested and proven worthy and ready to serve with him to uplift the world.

  • Hebrews 10:20 (KJV) — refers to the “new and living way which he [Christ] hath consecrated [inaugurated] for us, through the veil, that is to say, his flesh.”

Here the Apostle Paul reminds us about how remarkably, the thick veil in Solomon’s Temple was rent from top to bottom when Jesus died on the cross (Matthew 27:51).

The present heavenly calling of the Gospel Age to consecrate our lives to God, was never even extended to the righteous of past ages. This call is unique, and was opened up (inaugurated) through Christ’s death on the cross.

Those who consecrate their lives to God now receive the redemption provided by this ransom now, whereas the world will receive the redemption later, during the Millennial Age.

Are All Christians Consecrated?

We hope they will be as not all now are.

One may believe in God, believe in Jesus as their Saviour, appreciate what God has provide, strive to refrain from sin and evil as best one can, commit to works of kindness and charity, attend worship services but if there is no full personally commitment, then there is no valid consecration .

A step in the direction of full consecration involves showing by an outward sign of God’s invisible grace (the holy Spirit) one’s full commitment to their consecration vow through water baptism — a testimony to others.

If you have still not done so please take some time to thoughtfully consider consecrating your all to the Lord — the benefits in this life, far outweigh any other joy that any other person, thing and place can give!

What will it cost?

A good answer is in Luke 14:26-33. Jesus explains this best!

(See Post: “The Cost of Discipleship.”)

In the earlier verses Jesus spoke of humility (verse 11), and of giving without having any thought of getting back in return (verse 14). Jesus also gave a parable about a great supper prepared by a good man, who sent his servants to invite his guests. It represents God’s invitation through Christ to come into the spiritual kingdom of God. Since most of those invited declined, (giving one excuse or another), the man decided to open the invitation to any who would be interested for he insisted, “my house [will] be filled.” (verse 23).

Are you one of the interested? Are you ready to accept the blessings of “a gracious God [who is] merciful, slow to anger, and abounding in steadfast love?” (Jonah 4:2)

You know… the fastest way to happiness is BEING A GIVER and what better way than to give the Creator of ALL your ALL?

To the already consecrated brethren in Christ, are you rejoicing in your testing of patient continuance in well doing and seeking for glory and honour and immortality?

Acknowledgment:

We thank the author(s) of the article titled “Consecration”  in the publication “Faithbuilders Fellowship-Proclaiming Christ’s Parousia and the coming Millennial Kingdom,” February 2006 (www.2043ad.com) for content material used in creating this post.

This post’s URL:https://biblestudentsdaily.com/2017/01/01/romans-121-what-does-being-consecrated-to-the-lord-mean/

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