Full Surrender – Hymns of Dawn No. 14

Full Surrender – Hymns of Dawn No. 14

Lyrics

1.
And can I yet delay
My little all to give?
To wean my soul from earth away
For Jesus to receive?

2.
Tho’ late, I all forsake;
My will, my all resign:
Gracious Redeemer, take, O take,
And seal me ever thine

3.
Come and possess me whole,
Nor hence again remove;
Settle and fix my wavering soul
With all thy weight of love.

4.
My one desire be this,
Thy love to fully know:
Nor seek I longer other bliss,
Or other good below.

5.
My life, my portion thou;
Thou all sufficient art:
My hope, my heavenly treasure, now
Enter, and keep my heart.

 

This Hymn’s History

AuthorCharles Wesley (1707-1788) was the original author of the lyrics to this hymn. The “Hymns of Dawn” Hymnal contains four of the original five verses of this Hymn (“Full Surrender,” No. 14), with some word modifications.

Composer — Unknow (in relation to the melody of “Full Surrender” (No. 14) in the “Hymns of Dawn.”

 

Bible Scriptures Associated With This Hymn

Psalm 37:4 (KJV) Delight thyself also in the LORD; and he shall give thee the desires of thine heart.

John 6:38 (KJV)“For I came down from heaven, not to do mine own will, but the will of him that sent me.

Psalm 40:8 (KJV)I delight to do thy will, O my God: yea, thy law is within my heart.

Romans 12:1-5 (KJV)“(1) I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. (2) And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. (3) For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith. (4) For as we have many members in one body, and all members have not the same office: (5) So we, being many, are one body in Christ, and every one members one of another.”

Ephesians 4 (ESV)“(22) to put off your old self, which belongs to your former manner of life and is corrupt through deceitful desires, (23) and to be renewed in the spirit of your minds, (24) and to put on the new self, created after the likeness of God in true righteousness and holiness.

The following words are from a “Reprint” (No. 1839-1840) from “The Original Watch Tower and Herald of Christ’s Presence:”

 

CONSOLATION

 

Trust in the Lord and do good: so shalt thou dwell in the land, and verily thou shalt be fed. Delight thyself also in the Lord; and he shall give thee the desires of thy heart. Commit thy way unto the Lord; trust also in him, and he shall bring it to pass; and he shall bring forth thy righteousness as the light, and thy judgment as the noonday. Rest in the Lord and wait patiently for him.”Psa. 37:3-7.

 

WHILE the Word of God abounds in precepts and admonitions, in warnings and instructions, and while it lifts high the standard of moral excellence—so high that in our weak and fallen condition we cannot attain unto it, and in our efforts to do so in the midst of a crooked and perverse generation we must of necessity encounter the wrath of all the powers of darkness strongly entrenched in the hearts of fallen fellow-men, this same blessed Word comes to the faithful children of God in the very midst of this battle of life with sweet and refreshing consolation [comfort, solace].

Consolation! What is it?

Oh, you who have never enlisted under the banner of the cross, you who have never made an honest endeavor to withstand the powers of darkness, to fight the good fight of faith, to stem the current of your own fallen nature’s tendencies, or to contend earnestly for truth and righteousness in the midst of a crooked and perverse generation, what can you know of the sweets of divine consolation?

  • It is the balm for wounded spirits on the battle fields of time;
  • the cooling draught for fainting souls hard pressed by the relentless foe;
  • the soothing caress of a loving hand upon the fevered brow of a noble contender for truth and righteousness;
  • the gentle whisper of hope and courage when the heart and flesh begin to fail—

that is consolation, divine consolation, the only consolation that has any virtue of healing and refreshing in it.

 

But it is reserved only for those noble souls who are faithfully bearing the burden and heat of the day; while those who listlessly drift with the current of the world’s favor, and of the downward tendencies of the carnal nature, can never have an intimation of its sweetness.

 

It is to the faithful soldiers of the Lord that the above words of the Psalmist are addressed—to the persecuted, tempted and tried. Hear them, tempest-tossed and fainting souls: they were long ago penned by the Lord’s prophet for your edification—“Fret not thyself,” but “trust in the Lord and do good, so shalt thou dwell in the land, and verily thou shalt be fed.”

How strong is the Lord, how wise and good! His promises have never failed to those that put their trust in him.

We may feel that our efforts to be good and to do good are very unproductive, and that the opposition from within and without is very strong; but it is when we are weakwhen we thus realize our own incompetencythat we may be “strong in the Lord and in the power of his might.”

Let us endeavor to make straight paths for our feet, lest that which is lame be turned out of the way, and then lay hold of the Lord’s strength to help us pursue our course in the narrow way of difficulty and trial. The fact that we are weak and lame does not separate us from the love and power of God; for “he knoweth our frame, he remembereth that we are dust.” He knows that we have the treasure of the new nature in earthen vessels, and therefore it is that, while we strive to overcome, we have his proffered sympathy and aid and the imputed righteousness of Christ for our all-sufficient covering.

 

Trust in the Lord and do good; so shalt thou dwell in the land; and verily thou shalt be fed” (Psalm 37:3).

 

Our food and shelter will be sure: he will never leave nor forsake his own, but will make all things work together for good to them [Romans 8:28].

 

Delight thyself also in the Lord, and he shall give thee the desires of thine heart” (Psalm 37:4).

 

This delight in the Lord is a still more advanced step in the Christian life. It is a blessed thing to learn to trust in the Lord; but it is when continued trust and responsive providences have ripened into personal acquaintance and fellowship with God that we learn to delight in him. Yes, it is when heart answers to heart, when pleading prayer brings recognized answers of peace, when the divine care and love are specially seen in the guidance of our way: in a word, when we come to feel that the Father and the Son have so clearly manifested themselves to us that we can recognize their abiding presence with us.

Ah! then it is that we begin to delight ourselves in the Lord.

Then, however dark may be the way, or however heavy may be the storm that rages about us, the balm of divine consolation is always there, so that the child of God, though often troubled on every side, is not distressed; though perplexed, he is never in despair; though cast down, he is not destroyed; and though persecuted, he is never forsaken.

To delight thus in the Lord is to have the affections centered in him; it is to have the heart in such sympathy with righteousness and truth as to see in God the fountain of all goodness and truth, the one altogether lovely.

The Psalmist expresses such an attitude of heart when, personifying our Lord Jesus, he said, “I delight to do thy will, O my God: yea, thy law is within my heart.” And again, “O how love I thy law! It is my meditation all the day.” And again, when he says, “O God, thou art my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee in a dry and thirsty land where no water is….Because thy loving kindness is better than life, my lips shall praise thee….My soul shall be satisfied as with marrow and fatness, and my mouth shall praise thee with joyful lips when I remember thee upon my bed, and meditate on thee in the night watches. Because thou hast been my help, therefore in the shadow of thy wings will I rejoice. My soul followeth hard after thee: thy right hand upholdeth me.”Psa. 63.

Such an experience springs only from the felt consolations of divine grace in times of sore and pressing need, and however great the afflictions or the trials of faith, patience and endurance that lead to such an acquaintance with God, there is great cause for rejoicing in them; for—

 

E’en sorrow, touched by heaven, grows bright
With more than rapture’s ray,
As darkness shows us worlds of light
We never saw by day.”

 

When the heart has been thus centered in God, it is its most natural impulse to commit its way to him. As one has beautifully expressed it—

 

“We’d rather walk in the dark with God
Than go alone in the light;
We’d rather walk by faith with him
Than go alone by sight.”

 

And how precious is the promise to those who thus learn to trust in the Lord and go on doing good, no matter how obstinate or fierce may be the persecution it may excite, and who delight in the Lord and confidently commit their way to his loving wisdom. Surely they shall have the desires of their heart, and no good thing will he withhold from them. Their fervent prayers avail much, and in his own good time their righteousness, however misrepresented and evil spoken of now, shall be brought forth as the light—clear, cloudless and widely manifest; and their judgment, the justice and righteousness of their hearts, as the noonday. And even while we remain here as aliens and foreigners in the enemy’s land, verily we shall be fed, both with the temporal bread and with the bread of heaven for our spiritual sustenance.

 

Rejoice in the Lord, O ye righteous, and give thanks at the remembrance of his holiness.”

 

But the Psalmist adds one more important word of counsel to the Lord’s beloved children. It is this—

 

Rest in the Lord, and wait patiently for him.”

 

Do not make the mistake of expecting him to give you the desires of your heart at the very instant of your request; to make your path peaceful, easy and pleasant as soon as you commit your way to him; and at once to bring forth your righteousness as the light and your judgment as the noonday. He has not promised to do that. Time is necessary for the working out of his kind providences in our individual affairs; for God works on philosophical principles and for lasting and blessed results. So—

 

Hymns of Dawn No. 13 - lily-bsd.jpg

 

This waiting, under severe trial or affliction, will indeed be a blessing in disguise, if the soul be rightly exercised unto patience, endurance, faith, hope, meekness, long-suffering, kindness and true Christian fortitude. And it will be in the darkness of these waiting seasons that the blessed stars of hope will shine the brightest, and the bright Morning Star, the harbinger of day, will shed his beams into the deepest recesses of our hearts. “They that wait upon the Lord,” says the Prophet (Isa. 40:31), “shall renew their strength; they shall mount up with wings as eagles; they shall run and not be weary, and they shall walk and not faint.”

Blessed promises! and, to the praise of his abounding grace, his saints of the past and present all bear ample testimony of their fulfilment.

 

“Who need faint while such a river
Ever flows our thirst to assuage?
Grace, which, like the Lord, the giver,
Never fails from age to age.” 

 

Hymn Book Purchase

The Hymns Of Dawn (hymn book) can be purchased at:
The Chicago Bible Students Online Bookstore: https://chicagobible.org/product-category/books/page/4/
The Dawn Bible Students Association: http://www.dawnbible.com/dawnpub.htm

 

Acknowledgment & References

pastor-russell-in-his-study.jpg

Bro. Charles Russell—the founder of the Bible Students movement, who is the compiler of “Poems and Hymns of Millennial Dawn” which was published in Allegheny, Pa., in 1890. This Bible Students’ devotional originally contained a total of 151 poems and 333 hymns.

POEMS-AND-HYMNS-OF-MILLENNIAL-DAWN

Later on, the hymns from this book formed a basis for the hymnal titled “Hymns of Dawn” which was published by the Dawn Bible Students Association in East Rutherford, New Jersey (USA) and the 1999 edition contains a total of 361 hymns.

Hymns of Dawn.jpg

 

Further Reading

What Does Being Consecrated To The Lord Mean?
https://biblestudentsdaily.com/2017/01/01/romans-121-what-does-being-consecrated-to-the-lord-mean/

How Is Your Zeal?
https://biblestudentsdaily.com/2016/10/06/how-is-your-zeal/

NEHEMIAH 8:10 — The Joy of the Lord Is Your Strength
https://biblestudentsdaily.com/2016/12/20/nehemiah-810-the-joy-of-the-lord-is-your-strength/

Are You In The Little Flock?
https://biblestudentsdaily.com/2016/12/03/are-you-in-the-little-flock/

Worthy To Be Praised
https://biblestudentsdaily.com/2016/05/15/worthy-to-be-praised/

SONG OF SOLOMON 2:1, 2, 16; 4:5 — The Rose of Sharon and the Lily of the Valleys. https://biblestudentsdaily.com/2017/12/15/song-of-solomon-21-2-16-45-the-rose-of-sharon-the-lily-of-the-valleys/

The Lord Is My Shepherd, (R.1396) — Reprints of the Original Watch Tower and Herald of Christ’s Presence.

Pastor Russell Blogspot
http://pastorrussell.blogspot.com.au/2009/12/

Pastor Charles Russell founded the Bible Students movement not the Jehovah’s Witnesses:
http://www.friendsofjehovahswitnesses.com/wp-content/uploads/Bible-Students-not-Jehovah-Witnesses2.pdf-final2.pdf

pastor-russell-founder-of-bible-students-not-jehovah's-witnesses

Did Russell Start The JWs?
http://rlctr.blogspot.com.au/2009/04/was-russell-founder-of-jws.html

Pastor Russell – Not the Founder of the Jehovah’s Witnesses
http://www.dawnbible.com/1940/4008-hl.htm

Who We Are. BIBLE Students DAILY – https://biblestudentsdaily.com/category/who-we-are/

The URL of this post:
https://biblestudentsdaily.com/2018/03/10/full-surrender-hymns-of-dawn-no-14/

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Listing of All Posts For 2017

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Fill your hands with the LORD’s work…

The most frequent Hebrew term rendered consecrate is actually a pair of words used together, “mala” (Strong’s #4390) meaning to fill and “yad” (Strong’s #3027) meaning open hand. To fill an open hand, in this context, means for the priests to be devoted to their sacred duty to God and ministering to others. In English there is an expression, “my hands are full,” meaning one is FULLY occupied. So it should be with those consecrated to God during this age. We should have our hands full in the sacred service which is our privilege (Br. David Rice).

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No GOD No Peace, Know GOD Know Peace

mountain-climbing-trekking-photo- plus verse.jpg

Let us go on a journey where we shall find PERFECT PEACE. Are you ready?

Our destiny is the mountain top of serene peace and joy, with hope driving our heart towards faith in receiving what one seeks to find.

Let us stick together, with the good things seeping in and immediately clearing our mind of any negative thoughts before our first step upward and onward till we reach our destination.

As we begin our climb, we “breathe in” some thoughts about heavenly peace, quizzing our mind with questions that arise:

WHERE can perfect peace be found? WHO is actually perfect? HOW can we understand God-Jehovah’s perfection?

Here are some answers:

“As for GOD, his way is perfect: the word of the LORD is tried: he is a buckler to all those that trust in him” (Psalm 18:30).

“The Rock! His work is perfect, For all His ways are just; A GOD of faithfulness and without injustice, Righteous and upright is He” (Deuteronomy 32:4).

“The law of the LORD is perfect, restoring the soul; The testimony of the LORD is sure, making wise the simple” (Psalm 19:7).

The LORD is righteous in all His ways And kind in all His deeds” (Psalm 145:17).

“As for GOD, His way is blameless; The word of the LORD is tested; He is a shield to all who take refuge in Him” (2 Samuel 22:31).

Your word is very pure: therefore your servant loves it” (Psalm 119:140).

Every word of GOD is pure: he is a shield to them that put their trust in him” (Proverbs 30:5).

The above responses from the Bible writers, whose words were all divinely inspired by God, are all about God-Jehovah.

Now what about Jesus? Is God’s only begotten and firstborn son Jesus—the Messiah—also perfect, and was Jesus perfect when the Heavenly Father, Jehovah, sent him to redeem mankind from the sentence of Adamic death by paying the exact ransom (corresponding price) to be fulfilled in due time?

Here are some quotes from the Bible where we may find answers to these questions:

“Who committed no sin, nor was any deceit found in his mouth” (1 Peter 2:22).

“For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things as we are, yet without sin (Hebrews 4:15).

“You know that He appeared in order to take away sins; and in Him there is no sin(1 John 3:5).

“When Pilate saw that he was accomplishing nothing, but rather that a riot was starting, he took water and washed his hands in front of the crowd, saying, ‘I am innocent of this Man’s blood; see to that yourselves’(Matthew 27:24).

Why did Pilate say this?

Here is why:

“Pilate came out again and said to them, ‘Behold, I am bringing Him out to you so that you may know that I find no guilt in him’” (John 19:4).

Jesus said: “And He who sent me is with me; He has not left me alone, for I always do the things that are pleasing to Him (John 8:29).

About Jesus, it is written: “His grave was assigned with wicked men, Yet he was with a rich man in his death, because he had done no violence, nor was there any deceit in his mouth.(Isaiah 53:9).

In 1 Peter 1:18-19, Jesus is described as “unblemished” and “spotless”: “We knowing that you were not redeemed with perishable things like silver or gold from your futile way of life inherited from your forefathers, but with precious blood, as of a lamb unblemished and spotless, the blood of Christ.”

The Apostle Paul explains, He made him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him” (2 Corinthians 5:21).

What do the words to be sin on our behalf” mean?

The Apostle Peter explains what it means: that Jesus “himself bore our sins in His body on the cross, so that we might die to sin and live to righteousness; for by His wounds you were healed” (1 Peter 2:24).

How then can we as humans have peace if we are not perfect? Are we perfect in some way or another?

Jesus taught usBe ye therefore perfect, even as your Father which is in heaven is perfect” (Matthew 5:48).

How then, can we “be… perfect,” if we were already born in sin?

From the second a human is born, we have the curse of Adamitis on us, which is the death sentence. A baby who is even a few seconds old, can die. If we were perfect, death could not touch any human and everyone could live forever as their perfect life would allow no disease nor any harm to take their life. Thus, if we are already born imperfect, how can we find perfect peace?

Let us explain.

We might not of course be able to achieve perfect peace all the time in the current imperfect bodies we have, yet we are to “be perfect” in intentions, as all fully consecrated Spirit begotten individuals are reckoned in God’s eyes as perfect, through faith in the precious blood of Christ’s righteousness and through showing God-Jehovah through one’s thoughts, words and actions just how much there is a desire to DO what is good, righteous, perfect, pure and blameless in God’s sight, to please the Heavenly Father.

It is one’s faith in believing that God can do the impossible—that He could even move an entire mountain, and trusting in God’s perfect love, justice, power and wisdom implicitly.

This isn’t just blind faith.

This isn’t just following tradition.

This isn’t an unwilling, forced upon believing for self-gain or professing faith in God to just to please someone.

In Romans 10:17, the Apostle Paul explains that faith in God and faith in all that is Godly and righteous and pure and perfect, comes from “hearing the word of God,” and once we hear it, then we are instructed to actually examine and study it (1 Thessalonians 5:21). By studying the inspired words of God in the Bible (2 Timothy 2:15) handed down through God’s holy Prophets of old and the Apostles of the first Church (after Pentecost), and by praying to the Heavenly Father with thanksgiving and earnestness of the heart (Hebrews 5:7, Matthew 6:4-6, James 5:16), striving to please God by doing His will (Romans 12:2), then maturity in the faith can be attained and maintained.

“But solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil” (Hebrews 5:14).

What do the Scriptures say about the faith of some?

In Romans 4:3,5 we read,

“(3) Abraham believed God, and it was counted to him as righteousness. (5) And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness.”

Now back to our question: Can we as mortals be classified as perfect and hence even qualify to receive perfect peace?

Here are some answers from the Bible:

“Therefore, beloved, since we have these promises, let us cleanse ourselves from everything that defiles body and spirit, perfecting holiness in the fear of God” (2 Corinthians 7:1).

“Be imitators of God, therefore, as beloved children” (Ephesians 5:1).

How are we doing on our climb? Let us continue taking refreshing sips of pure “water” from the purifying Word of God (Matthew 5:6) for by thinking on “whatever is true… honorable… just… pure… lovely… commendable, if there is any excellence, if there is anything worthy of praise” (Philippians 4:8) we can take captive every thought to make it obedient to Christ” (2 Corinthians 10:5).

As we ascend, step by step, going from strength to strength (Psalm 84:7), we look ahead to what is before us (Proverbs 4:25,26, Hebrews 12:2) and patiently (Romans 12:12) with joy, press forward, towards our destination. We are reminded of the words of the Apostle Paul in Philippians 3:13-21:-

(13) Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,

(14) I press toward the mark for the prize of the high calling of God in Christ Jesus.

(15) Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.

(16) Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.

(17) Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample.

(18) For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:

(19) Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)

(20) For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:

(21) Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.

Let us get to the point of our original question. Where can we find perfect peace in a world surrounded by pain, sickness, tragedy and death?

The short answer is: We can find perfect peace when we stick to the path set out by God—walking in accordance to God’s rule.

What is God’s rule?

It is the commandment that Jesus taught—as a summary of all 10 commandments under the Old Law given to the nation of Israel via Moses in the Old Testament—recorded in the Gospel of John 13:34. Here Jesus said:

“(34) A new commandment I give unto you, That ye love [Strongs #25, agapao] one another; as I have loved [Strongs #25, agapao] you, that ye also love [Strongs #25, agapao] one another. (35) By this shall all men know that ye are my disciples, if ye have love  [Strongs #26, agape] one to another.”

There are three different types of “love” in the world around us and in the Greek language, they are described as: agape, phileo and eros.

The word “love” here in John 13:34, 35, is translated from the Greek word “agape, which is an unconditional goodwill towards all men; love, benevolence, and feeling sincere kindness and good will towards our enemies and those who do harm to us, whether we classify this harm as from ignorance or not.

Agape love, thinks of others as better than one’s own self (Philippians 2:3).

In 1 John 3:15 we are explained that “Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.”

What a pleasure it is to be in the midst of such who speak kindly to and about others. These are described in Psalm 92 who “flourish like the palm tree” …. whostill bring forth fruit in old age.

In Titus 3:2 we are reminded, “to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all people.”

Here we are taught to rather hate the sin and AGAPE our brother and sister in Christ,  since we do not have a perfect mind in the same sense that our Beloved, Christ Jesus had when he was in the flesh during his human existence.

Through meditation upon the word of God, unceasing prayer and praise to the Heavenly Father, as well as through the experiences of life, we have a privilege to learn, by God’s grace and mercy, to speak the pure language of God. The Apostle Paul exhorts us in Colossians 4:6, “Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person.” “Not only should our speech be liberal [i.e. free from prejudice, tolerant], temperate [marked by self-control], courteous [i.e. polite, respectful towards and considerate of others], but it should also be seasoned with salt. Salt is a figure for truth. Truth, like salt, has the power of preserving from decay that which is good and pure.We should, therefore, be well established in the truth of God’s Word, that we may be able to answer every one, giving a good Scriptural reason for both our faith and our practice” (Br. Charles T. Russell, R756).

There is a saying: “Positive begets positive.” Let positivity rule our mind by feasting on the beauties of divine Truth in the Bible— keeping our hope in Christ.

ISA. 40, 31- 1.jpg

Positivity is a quality possessed in kings. How can a king rule without a vision? (Proverbs 29:18). A king has a vision and such a vision must be possessed by those developing in the School of Christ to be faithful unto death—a vision that sees the positive (Titus 1:15). We have many gloriously positive things to look forward to, which the Bible outlines: no more oppression; no more money issues in the future to cause jealousy or the need to have power; no more killing; no more struggles for food or a shelter or to feel safe or perfectly understood and loved; no more pain or sickness and no more death!

The Heavenly Father has promised a glorious future to ALL mankind as we are told in Revelation 21:4, (4) And God shall wipe away all tears from their eyes, and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain; for the former things are passed away.”

There are passages of holy Scripture that talk about the necessity of words of warning. Here are some good examples:

“Now we exhort you, brethren, warn them [Strongs #3560, noutheteō—to caution or warn gently] that are unruly [“idle” (ESV), “lazy” (NLT), “undisciplined” (NET), “idle” and “disruptive” (NIV), “disorderly” (Rotherham’s)] comfort the feebleminded, support the weak, be patient toward all men (1 Thessalonians 5:14).

“So watch yourselves. If your brother sins, rebuke him, and if he repents, forgive him” (Luke 17:3).

We are taught in Scripture to recognize who is a True Christian by their “fruits” of character (Matthew 7:16).

The more one sees their own failures and mistakes of actions, the more one can have compassion, we hope, towards others, realizing that often the more we (agape) love, the more we share in the sufferings of Christ… and this makes the heart long more for that which the Bible promises: the day of perfection in all things when God shall be ALL in ALL and all pain, sorrow and misunderstanding shall be no more.

The Apostle Paul speaks of this time in 1 Corinthians 15:28, “And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.”

How do we agape others and ourselves ?

HERE is where the hardest (upon the flesh) but most glorious (for the New mind in Christ) challenges lie. It is the HARDEST part of our climb up this mountain (1 Timothy 6:12)

It requires our dependency on God’s help through Christ, “and we know that in all things God works for the good of those who love him, who have been called according to his purpose” (Philippians 4:13, Romans 8:28).

A righteous love towards all men is developed from learning to love the Heavenly Father supremely as manifested in the surrendering of one’s life rights and the acquiescence and obedience to God’s will. Obedience is learnt by fixing our eyes on Christ Jesus (Hebrews 12:2)—God’s only begotten, firstborn, perfect son, who died as a ransom for ALL humanity to pay the corresponding perfect price for Adam’s sin and all of Adam’s progeny (1 Corinthians 15:22). If we compare our trials as mortals to our Lord Jesus’ trials—who was sinless yet suffered the harshest mental and physical ignomy and pain—then one’s own experiences seem trivial.

Love (agape) towards our neighbour is all about loving our brethren in Christ as if they were our own body (Romans 12:5). These are the ones who are now in training to be part of the body of Christ—the footstep followers of Christ, and members of the 144,000 and Elect Bride of CHRIST (Revelation 7:4).

If we say that we have no sin, we deceive ourselves, and the truth is not in us (1 John 1:8).

May we seek to have a character like our Lord Jesus; to have a CHRIST JESUS’ ATTITUDE.

In 1 John 2:6 we read, “The one who says he resides in God ought himself to walk just as Jesus walked.”

The Apostle Paul describes numerous Christ-like qualities of character in Philippians 2:1-11:-

“(1) Therefore if there is any encouragement in Christ, if there is any consolation of love, if there is any fellowship of the Spirit, if any affection and compassion,

(2) make my joy complete by being of the same mind, maintaining the same (agape) love, united in spirit, intent on one purpose.

(3) Do nothing from selfishness or empty conceit, but with humility of mind regard one another as more important than yourselves;

(4) do not merely look out for your own personal interests, but also for the interests of others.

(5) Have this attitude in yourselves which was also in Christ Jesus,

(6) who, although He existed in the form of God, did not regard equality with God a thing to be grasped,

(7) but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men.

(8) Being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross.

(9) For this reason also, God highly exalted Him, and bestowed on Him the name which is above every name,

(10) so that at the name of Jesus every knee will bow, of those who are in heaven and on earth and under the earth 

(11) and that every tongue will confess that Jesus Christ is Lord, to the glory of God the Father.”

The above words are also beautifully summarized in Galatians 5:22-23“But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law.”

We are finally approaching our destination, so let us cheer each other onward and upward as to our goal we proceed with great joy and full faith, that we shall see with our eyes what we have longed to see! (1 John 3:2,3, 1 Corinthians 13:12, 13)

In Galatians 6:16 we are told, And as many as walk according to this rule, peace be on them and mercy.”

Again we ask, what “rule” is the Apostle Paul talking about, which he teaches us, may give us perfect peaceand not only peace but also mercy form God?

It is the rule of a new mind… a “new creature” in Christ mentioned in the preceding verse“For in Christ Jesus neither circumcision availeth anything, nor uncircumcision, but a new creature.

You see forms and ceremonies (just following blindly a religious ritual or offering sacrifices year after year, or week after week) are not the rule, but the new life in Christ, the new creature filled with the holy spirit of God and led of the spirit.

The rule is to “walk in the spirit,” says the Apostle, “and ye shall not fulfil the lust of the flesh; for the flesh lusteth against the spirit, and the spirit against the flesh: and these are contrary the one to the other” (Galatians 5:16,17).

Those who walk by this rule are promised peace (Philippians 4:7) and mercy. Our best efforts to walk after the leading of the holy Spirit will be imperfect in the flesh but God who judges our heart’s, desires, and efforts is merciful and will not allow us to experience one second more than what we’re able to bear (Romans 8:28).

Now if any man be in Christ, a new creature, he has put away the old man—the carnal nature, which is enmity against God and is not subject to the law of God, neither indeed can be—with all his evil deeds, which the apostle thus enumerates in Galatians 5:19-21,

“Now the works of the flesh [the carnal nature] are manifest, which are these: adultery, fornication, uncleanness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, drunkenness, revellings and such like, of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.”

The Apostle gives fair warning that those who do such things, no matter how loud may be their professions, have no inheritance in the Kingdom of God; and therefore they have no right to the fellowship of the saints upon whom, and the cause of Christ in general, they bring only DIS-grace.

They that are Christ’s have crucified the flesh with the affections and desires.

If we are living according to the rule of the new nature, following the leading of the spirit of God, then we must have these fruits in some measure, even from the very start of our Christian experience; and if we are following on to know the Lord and to walk in the spirit, these fruits are surely growing and becoming more and more manifest to all with whom we are associated.

If those who are in Christ would observe this principle, and deal with each other as new creatures, much discord would be avoided; for the motives and endeavors of the “new creature” would be considered, and not the frailties or mistakes of the “earthen vessel.” (Reprints of the Original Watchtower 1840)

Reaching the Summit!

Friends, here we are at last! Here is the spectacular panoramic view from the summit top! Like an eagle (Isaiah 40:31) majestically soaring the lofy heights of grandeur that surround, so too, the fully consecrated of the Lord “soar” above the storms of life… their resting place is in the shelter of the Most High—God’s “throne of grace” which is approached with confidence to receive mercy and find grace to help in time of need (Hebrews 4:16).

“And this is the confidence that we have toward him, that if we ask anything according to his will he hears us” (1 John 5:14).

God’s perfect peace comes from sweet communion with the Heavenly Father and His Son, Christ Jesus.

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The peace of God that surpasses all understanding is a truly blessed gift from God which stems from an appreciation of God’s character and striving to copy these same qualities of character and dispositions of mind and heart, in order to gain God’s approval.

It is true to say that all men have lost much of the original likeness of God, but this does not alter the fact that they still crave the happiness and peace which can never be found except under the natural, original relations to his Creator.

Dear friends,

No matter how deep we may sink in sin …
No matter how far we may stray from the path of rectitude…
No matter how low and vile we may have become…

We still need to remember that we are all members of that noble though fallen human race and that God-Jehovah created us in His own likeness, and God knows and feels our degradation. He knows that He made us for higher and nobler ends than those toward which He is ever tending.

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In this painful realization of the absence of true happiness and peace of mind and heart, we humans tend to seek happiness and peace in ways in harmony with the more or less depraved tendencies of the fallen nature—in the poor substitutes which pride, ambition, strife, rivalry, wealth, fame, power, etc., have to offer; but we find that the happiness in these is only delusive, and at most VERY SHORT-LIVED!

The bubble of success may burst in an instant, and the peace and happiness built upon it be utterly wrecked.

“There is no peace, therefore, to any man except in the reestablished relationship between himself and his God. And since this relationship of sons can ONLY be reestablished through Christ, there is no peace to any man out of Christ. ”

Pastor Charles Taze Russell.

“There is no peace, saith the Lord, to the wicked” (Isaiah 48:22).

“Let us follow the things that make for peace.”

(Romans 14:19)

Isaiah 26.3

 

Acknowledgment: 

Br Charles T. Russell, Reprint 1840

 

This post’s URL:
https://biblestudentsdaily.com/2016/06/16/let-us-go-on-a-journey-where-we-shall-find-perfect-peace-are-you-ready/

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