Phileo & Agape Love – Helpful Reminders

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Love is …

perfection of character.

“So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him.” – 1 John 4:16

The LOVE that our Heavenly Father seeks to have us develop is a love which is in full harmony and in total surrender to God’s will. When we please our Divine Father of Life, He will bless with eternal life,

“To those who by patience in well-doing seek for glory and honor an immortality, he will give eternal life” (Romans 2:7).

You therefore must be perfect, as your heavenly Father is perfect” (Matthew 5:48).

One element of Love is MEEKNESS.

Meekness does not mean weakness.

Consider Moses. He was a meek man and did he have a weak character? Not at all. He was humble-minded, not boastful, not proud or haughty.

“Now the man Moses was very meek, above all the men who were upon the face of the earth” (Numbers 12:3).

So the New Creatures in Christ, must develop and maintain this quality of meekness, from the divine standpoint.

Another element of love is GENTLENESS.

Does this signify weakness or fear? No.

Gentleness is part of a character of love.

Jesus said, “take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls” (Matthew 11:29).

In Galatians 5:22-23, the Apostle Paul writes, that the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law.”

To the Ephesians, the Apostle Paul writes, “I urge you to live a life worthy of the calling you have received. Be completely humble and gentle; be patient, bearing with one another in love. Make every effort to keep the unity of the Spirit through the bond of peace. There is one body and one Spirit, just as you were called to one hope when you were called; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all” (Ephesians 4:1-6).

“Let your moderation be known unto all men” (Philippians 4:5).

“Moderation”reasonableness, gentleness—the spirit of a sound mind, of gentleness, meekness.

This attitude of mind comes in large measure as a result of knowledge of God and his plans (R5840:3). Surely there never was a time when this counsel was so much needed as now!

Let the fact that we know only in part and understand only in part keep us humble and moderate in word and deed and thought (R5249:6).
Temperance, self-control—let men see by our thoughtful (not rash and hasty), careful and considerate demeanor in every affair of life, that we honor our profession (R4809:1, R2460:4).

Here is a practical example:

If we feel the leader of a meeting is not following the best Scriptural course, we must show moderation in our approach—approving what we can, objecting in kindness, meekness, and brotherly love. R3866:2 The Greek seems to carry the thought of reasonableness, of not exacting our rights too rigorouslymercy and leniency (R3128:2). Keep yourselves well in hand, subject and obedient to the will of God.

In 2 Timothy 3:3-5, the Apostle Paul warns against those “in the last days” (today) who he describes as “lovers of themselves, lovers of money, boastful, proud, abusive, disobedient to their parents, ungrateful, unholy, without love, unforgiving, slanderous, without self-control, brutal, not lovers of the good, treacherous, rash, conceited, lovers of pleasure rather than lovers of God— having a form of godliness but denying its power.” The Apostle Paul then states, “have nothing to do with such people.”

Even in discussing the time of trouble, emphasis should be laid upon the glorious Kingdom which will be inaugurated (R5716:4). We should be using the knowledge we possess, doing with our might what our hands find to do (R5249:3).
Let us be specially on guard that the influence of every word and act should be in accord with law, order and peace—“live peaceably with all men” (Romans 12:18).

Our gentleness toward all men would begin at home—more particularly in the Church—but should be manifested toward all with whom we have dealings (R5840:6).
Messiah’s Kingdom is shortly to be established—this should help the Lord’s people in living an exemplary life (R5840:6). This clause implies the exhortation belongs specially to the closing of this Gospel age—thus, to this time period we are currently living in.

We are expecting great changes soon and can well afford to be generous and liberal in our sentiments toward others (R3128:3).

PATIENCE is another element of love and a part of the true Christian character.

“With all lowliness and meekness, with longsuffering, forbearing one another in love” (Ephesians 4:2).

Patience is an element of character. We read in Revelation 3:10,

“Because thou hast kept the word of my patience I will also keep thee from the hour of temptation which shall come upon all the world to try them that dwell upon the earth.”

When examining the word “patience” we find that two quite distinct words in the Greek are translated by our English word patience in the New Testament:

  • hupomonee: this is used in the Revelation text quoted above which has a much deeper and fuller significance than attaches to our English word patience. It signifies rather constancy,—the thought being :

An endurance of evil in a cheerful, willing, patient manner. It represents, therefore, an element of character, and not merely a temporary condition or restraint of feeling or action.

For instance, a worldly man might have a great deal of patience in connection with the running of his business;—he might be very attentive to his customers, very obliging, very painstaking, and show no dissatisfaction in connection with the inconsiderateness of his customers; and “patience,” in its ordinary sense, might be ascribed to his conduct.

But the word in the Revelation text rendered patience” signifies such a development of heart and character as manifests itself in an endurance of wrong or affliction with contentment, without rebellion of will, with full acquiescence in the divine wisdom and love.

In Luke 8:15, in the parable of the sower, we read:

“That [sown] on the good ground are they which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience [with cheerful endurance, constancy].”

The thought here is that in order to be of the fruit-bearing class which the Lord will approve and accept to his Kingdom, it is necessary TO DO MORE than to receive the word of his testimony, even thou we receive it with joy—for that class in the parable is represented by the stony ground, which at first gave evidence of great fruitfulness and vigor, but which, when the sun of persecution arose, withered, because of lack of depth of soil. That stony, shallow soil represents, the Lord explains, a class of hearers who rejoice greatly in the truth, but do not endure, such as cannot withstand persecution or opposition, but wither under it, become discouraged. Such cannot be of the Kingdom class, all of whom must be overcomers.

In this parable our Lord shows us that patient endurance, constancy, is the final test, following after the readiness of preparation to receive the seed; following after the seed has been received and has sprouted; following after love and hope and joy and faith have caused it to spring forth and to give fruitage (R.2791).

Patient endurance, then, is necessary, in order that the grain may be developed and thoroughly ripened, and made fit for the garner.

Ah! how important patient endurance seems to be, in the light of this our Lord’s word—cheerful endurance; for we cannot suppose that he who judges the thoughts and intents of the heart would be pleased with his children, even if he saw them enduring much for his sake, if they endured in an impatient or dissatisfied or unhappy frame of mind. They would not, in that event, be copies of God’s dear Son, our Lord, whose sentiment is expressed in the words,

“I delight to do thy will, O God!” (Psalm 40:8)

All of the Royal Priesthood are sacrificers, as was the Chief Priest, our Redeemer and example, who offered up himself: we, as the under priests, have also presented our bodies living sacrifices, and are to lay down our lives for the brethren—in the service of the truth. And God, who accepts these sacrifices through the merit of Christ, informs us that he appreciates or loves the cheerful giver, those who perform their sacrifices of a willing heart, cheerfully.

The other instance in which our Lord used the word “patience” during his ministry is recorded in Luke 21:19. He had just been telling his followers what they must expect as the result of being his disciples during the present time, when sin abounds, and when Satan is the prince of this world—they must expect tribulation, opposition from various quarters; but he assures them that they would nevertheless be fully and completely under divine care and protection, even though the persecutions would be permitted to reach and to affect them. Then follow the words,

“In your patience [patient endurance, cheerful constancy] possess ye your souls” (Luke 21:19).

BROTHERLY KINDNESS is another element of love.

And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; (6) And to knowledge temperance; and to temperance patience; and to patience godliness; (7) And to godliness brotherly kindness; and to brotherly kindness charity. (8) For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ” (2 Peter 1:5-8).

The Greek word “Philadelpia” signifies brotherly love (R3949:4; Q449:1).
“Phileo”—is duty love, a love which has a cause or demand upon it (R2807:4).
Phileo love is evidenced in the natural family relationship, and also in the spiritual family, the Church. We may not love our brethren’s peculiarities, their features, but we love them as brethren, whether black or white, bond or free, because they are brethren, comrades in the same race (Q449:1).

Phileo love means to make due allowance for inherited weaknesses and circumstantial misfortunes of others—to deal patiently and helpfully so far as wisdom may dictate, with a view to the correction of those faults, even at the expense of self-interest, if necessary and prudent (R4809:2, 1114:5).

Phileo love means to meekly bear reproof, determining to overcome deformities of character, and prove a help rather than a hindrance to others; no longer fostering old dispositions (R4809).

Phileo love allows one to exercise and manifest the principles of the divine character toward our fellow-men (R3090:2, 1628:2).

Phileo is a love for all who are brethren and yoke fellows in the cause of righteousness and truth, the cause of God (R2037:3).

Instead of disdaining those who are ignoble, instead of putting them away, treat them kindly (R448:2). This of necessity grows out of godliness. As god-likeness presupposes the other graces mentioned, so its development implies an enlargement of our hearts to all who are of the household of faith (R2155:5).

There is also “AGAPE” LOVE…

This is known as Charity (R5693:1, 5208:5).

Greek, agape, is the higher grade of disinterested love; the broader, more comprehensive, or divine love (R3949:4;Q449:1).

Love as a general expression covers all the elements of character which are really parts of love (F186).

We might divide the race-course into four quarters:

(1) duty-love;

(2) love for the Lord because we see something of the glorious majesty of his character;

(3) love for the brethren;

(4) perfect love—for all, even our enemies. (F187-189)

As we get agape love it means that we love all (Q449:1). We must reach this climax of love before we can be counted worthy of a place in the new creation (F190).

Agape Love:

  • Is deep, pure and true.
  • Thinketh no evil.
  • Does not puff itself up.
  • Is not easily offended;
  • Rejoiceth always in the truth and never in iniquity;
  • Is the climax of Christian attainment in the present life, the grace of all graces, which never fades, and which will be perfected when we receive the new resurrection body (R2037:3, 2155:5).
  • Is sincere love for the unrighteous and unlovely, as well as for the good and beautiful (R4809:3, 1114:5).
  • Is a love which is ever ready to manifest itself in wise and helpful activity for saint and sinner; and which pities, helps, comforts, cheers and blesses all within its reach—manifesting and cultivating the disposition which must be found in every member of the Christ company (R4809:3, 1114:5).
  • Is a broad, generous love, taking in the whole world, even our enemies (R5678:2, 5757:2, 5460:1).

We do not attain to the perfection of love at the beginning of our course, but it is the mark or standard which indicates the end of the course (F186).

Love is the chief of all graces.

Acts of kindness will gradually lead to an attitude of love, even where the subject does not seem to deserve it (1628:2).

Love is an experience, and includes in it an earnest desire for the well-being of the object loved (R78:5).

Love excels all the other virtues, because it is the most enduring (R4732:4).

True love on our part will manifest itself in obediencedisobedience is an evidence of the loss of love as viewed from the Lord’s standpoint (R2466:5).

“WITHOUT LOVE I AM NOTHING”

If we could speak all the languages known amongst men and even the angelic tongue as well, and if we were to use these talents in preaching, if we were to preach without being inspired by love, it would be completely unprofitable.

God would esteem it no more than the sound proceeding from cymbals or any brass instrument. Does GOD want to give cymbals and brass horns glory, honor and immortality? Of course not!

If man were to preach the whole Truth in all its grandeur, and have the ability to comprehend it even through the holy Spirit yet if there be a weakness in character development of love towards the brethren, then we could not be fit enough for divine favor and a share in the Kingdom, just like that brass horn would not be.

What a glorious lesson as we attempt to sound forth the praises of Him who has called us from darkness to light! How necessary it is that we speak the Truth in the love of it, with hearts full of devotion and appreciation!

By quieting the mind… and heading to the voice of our Heavenly Father through the inspired words of God in Bible and through prayer, we may learn to absorb and appreciate each lesson step by step as God unfolds it to us. God is the ultimate example of PATIENCE, waiting perhaps billions of years before finally confronting the pain of watching His own firstborn Son being sacrificed on Calvary and be the ransom for all mankind.

And Jesus… has been waiting for the completion of His Bride… His Body members of 144,000 since 33 A.D!

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Everyone knows the saying “take time to smell the roses.”

And in the same way let’s remember to TAKE TIME TO HEAR GOD SPEAK
digest it…
absorb it…
and grow from it…

The Apostle suggests that if he had mountain-moving faith, if his knowledge of Divine mysteries were very great, superior to those of all other men, and even if in his zeal for man or for God he should become a martyr and permit his body to be burned, yet, notwithstanding all this, if the primary influence in these matters were not love, all the sacrifice, all the self-denials, all the labors, even the burning, would profit nothing.

Dear friends,

When we come to get the Divine standpoint of things we find indeed that we have a very high standard to achieve; and yet our judgment assures us that it is right, that it is just, that it is proper, that God should thus set the standard of love as the only standard by which we shall ultimately be measured. But whoever thinks to have this perfect love for God and for man and make no manifestations of it is equally mistaken.

Wherever love is in the heart words, works, thoughts and looks will testify to it, so that he who loves much will serve much.

If we love the Lord we shall delight in His service regardless of failures, regardless of fame, regardless of any earthly consideration; yea, even though the service of the Lord should cause us the loss of human approbation, fellowship, etc…

Hence every true Christian may link the two words love and service, and be sure that his love will manifest itself in zeal. Similarly, love of the brethren will mean a desire to serve the brethren; love of the home and family will mean a desire to do good to them; love of our neighbor will signify a desire to do for his interests according to our knowledge and limitations.

THE RESTRAINTS OF LOVE

The Apostle points out some of the restraints of love.

It cannot be quick, irascible; for “love SUFFERS LONG and is kind” (1 Corinthians 13:4).

  • He who is loving cannot be envious of others, nor covetous of the blessings and favors they are enjoying; for “Love envieth not.”
  • He who is loving cannot be boastful and proud; for “love vaunteth not itself, is not puffed up.”
  • He who is controlled by the spirit of love will not be ungracious, unkind, rude; for “love doth not behave itself unseemly.”
  • He who is full of the spirit of love will not be selfish, grasping, neglectful of the interests of others; for “Love does not seeks its own” (1 Corinthians 13:5).
  • The truly loving one will not be quickly angered, will not be easily offended; for “Love is not easily provoked.”

The one controlled by the spirit of love will not be imagining unkindness and rudeness nor seeking to interpret the words or conduct of others unkindly; for “Love thinketh no evil”.

What a beautiful example we see in our Master’s words to Simon:

“Simon, Simon, behold, Satan has demanded permission to sift you like wheat; but I have prayed for you, that your faith may not fail; and you, when once you have turned again, strengthen your brothers.”(Luke 22:32).

Let us not neglect to pray for our fellow brethren in CHRIST always.

“LOVE NEVER FAILS” (1 Corinthians 13:8).

Reference

The Reprints of the Original Watchtower and Herald of Christ’s Presence, http://www.htdbv8.com

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No GOD No Peace, Know GOD Know Peace

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Let us go on a journey where we shall find PERFECT PEACE. Are you ready?

Our destiny is the mountain top of serene peace and joy, with hope driving our heart towards faith in receiving what one seeks to find.

Let us stick together, with the good things seeping in and immediately clearing our mind of any negative thoughts before our first step upward and onward till we reach our destination.

As we begin our climb, we “breathe in” some thoughts about heavenly peace, quizzing our mind with questions that arise:

WHERE can perfect peace be found? WHO is actually perfect? HOW can we understand God-Jehovah’s perfection?

Here are some answers:

“As for GOD, his way is perfect: the word of the LORD is tried: he is a buckler to all those that trust in him” (Psalm 18:30).

“The Rock! His work is perfect, For all His ways are just; A GOD of faithfulness and without injustice, Righteous and upright is He” (Deuteronomy 32:4).

“The law of the LORD is perfect, restoring the soul; The testimony of the LORD is sure, making wise the simple” (Psalm 19:7).

The LORD is righteous in all His ways And kind in all His deeds” (Psalm 145:17).

“As for GOD, His way is blameless; The word of the LORD is tested; He is a shield to all who take refuge in Him” (2 Samuel 22:31).

Your word is very pure: therefore your servant loves it” (Psalm 119:140).

Every word of GOD is pure: he is a shield to them that put their trust in him” (Proverbs 30:5).

The above responses from the Bible writers, whose words were all divinely inspired by God, are all about God-Jehovah.

Now what about Jesus? Is God’s only begotten and firstborn son Jesus—the Messiah—also perfect, and was Jesus perfect when the Heavenly Father, Jehovah, sent him to redeem mankind from the sentence of Adamic death by paying the exact ransom (corresponding price) to be fulfilled in due time?

Here are some quotes from the Bible where we may find answers to these questions:

“Who committed no sin, nor was any deceit found in his mouth” (1 Peter 2:22).

“For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things as we are, yet without sin (Hebrews 4:15).

“You know that He appeared in order to take away sins; and in Him there is no sin(1 John 3:5).

“When Pilate saw that he was accomplishing nothing, but rather that a riot was starting, he took water and washed his hands in front of the crowd, saying, ‘I am innocent of this Man’s blood; see to that yourselves’(Matthew 27:24).

Why did Pilate say this?

Here is why:

“Pilate came out again and said to them, ‘Behold, I am bringing Him out to you so that you may know that I find no guilt in him’” (John 19:4).

Jesus said: “And He who sent me is with me; He has not left me alone, for I always do the things that are pleasing to Him (John 8:29).

About Jesus, it is written: “His grave was assigned with wicked men, Yet he was with a rich man in his death, because he had done no violence, nor was there any deceit in his mouth.(Isaiah 53:9).

In 1 Peter 1:18-19, Jesus is described as “unblemished” and “spotless”: “We knowing that you were not redeemed with perishable things like silver or gold from your futile way of life inherited from your forefathers, but with precious blood, as of a lamb unblemished and spotless, the blood of Christ.”

The Apostle Paul explains, He made him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him” (2 Corinthians 5:21).

What do the words to be sin on our behalf” mean?

The Apostle Peter explains what it means: that Jesus “himself bore our sins in His body on the cross, so that we might die to sin and live to righteousness; for by His wounds you were healed” (1 Peter 2:24).

How then can we as humans have peace if we are not perfect? Are we perfect in some way or another?

Jesus taught usBe ye therefore perfect, even as your Father which is in heaven is perfect” (Matthew 5:48).

How then, can we “be… perfect,” if we were already born in sin?

From the second a human is born, we have the curse of Adamitis on us, which is the death sentence. A baby who is even a few seconds old, can die. If we were perfect, death could not touch any human and everyone could live forever as their perfect life would allow no disease nor any harm to take their life. Thus, if we are already born imperfect, how can we find perfect peace?

Let us explain.

We might not of course be able to achieve perfect peace all the time in the current imperfect bodies we have, yet we are to “be perfect” in intentions, as all fully consecrated Spirit begotten individuals are reckoned in God’s eyes as perfect, through faith in the precious blood of Christ’s righteousness and through showing God-Jehovah through one’s thoughts, words and actions just how much there is a desire to DO what is good, righteous, perfect, pure and blameless in God’s sight, to please the Heavenly Father.

It is one’s faith in believing that God can do the impossible—that He could even move an entire mountain, and trusting in God’s perfect love, justice, power and wisdom implicitly.

This isn’t just blind faith.

This isn’t just following tradition.

This isn’t an unwilling, forced upon believing for self-gain or professing faith in God to just to please someone.

In Romans 10:17, the Apostle Paul explains that faith in God and faith in all that is Godly and righteous and pure and perfect, comes from “hearing the word of God,” and once we hear it, then we are instructed to actually examine and study it (1 Thessalonians 5:21). By studying the inspired words of God in the Bible (2 Timothy 2:15) handed down through God’s holy Prophets of old and the Apostles of the first Church (after Pentecost), and by praying to the Heavenly Father with thanksgiving and earnestness of the heart (Hebrews 5:7, Matthew 6:4-6, James 5:16), striving to please God by doing His will (Romans 12:2), then maturity in the faith can be attained and maintained.

“But solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil” (Hebrews 5:14).

What do the Scriptures say about the faith of some?

In Romans 4:3,5 we read,

“(3) Abraham believed God, and it was counted to him as righteousness. (5) And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness.”

Now back to our question: Can we as mortals be classified as perfect and hence even qualify to receive perfect peace?

Here are some answers from the Bible:

“Therefore, beloved, since we have these promises, let us cleanse ourselves from everything that defiles body and spirit, perfecting holiness in the fear of God” (2 Corinthians 7:1).

“Be imitators of God, therefore, as beloved children” (Ephesians 5:1).

How are we doing on our climb? Let us continue taking refreshing sips of pure “water” from the purifying Word of God (Matthew 5:6) for by thinking on “whatever is true… honorable… just… pure… lovely… commendable, if there is any excellence, if there is anything worthy of praise” (Philippians 4:8) we can take captive every thought to make it obedient to Christ” (2 Corinthians 10:5).

As we ascend, step by step, going from strength to strength (Psalm 84:7), we look ahead to what is before us (Proverbs 4:25,26, Hebrews 12:2) and patiently (Romans 12:12) with joy, press forward, towards our destination. We are reminded of the words of the Apostle Paul in Philippians 3:13-21:-

(13) Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,

(14) I press toward the mark for the prize of the high calling of God in Christ Jesus.

(15) Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.

(16) Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.

(17) Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample.

(18) For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:

(19) Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)

(20) For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:

(21) Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.

Let us get to the point of our original question. Where can we find perfect peace in a world surrounded by pain, sickness, tragedy and death?

The short answer is: We can find perfect peace when we stick to the path set out by God—walking in accordance to God’s rule.

What is God’s rule?

It is the commandment that Jesus taught—as a summary of all 10 commandments under the Old Law given to the nation of Israel via Moses in the Old Testament—recorded in the Gospel of John 13:34. Here Jesus said:

“(34) A new commandment I give unto you, That ye love [Strongs #25, agapao] one another; as I have loved [Strongs #25, agapao] you, that ye also love [Strongs #25, agapao] one another. (35) By this shall all men know that ye are my disciples, if ye have love  [Strongs #26, agape] one to another.”

There are three different types of “love” in the world around us and in the Greek language, they are described as: agape, phileo and eros.

The word “love” here in John 13:34, 35, is translated from the Greek word “agape, which is an unconditional goodwill towards all men; love, benevolence, and feeling sincere kindness and good will towards our enemies and those who do harm to us, whether we classify this harm as from ignorance or not.

Agape love, thinks of others as better than one’s own self (Philippians 2:3).

In 1 John 3:15 we are explained that “Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.”

What a pleasure it is to be in the midst of such who speak kindly to and about others. These are described in Psalm 92 who “flourish like the palm tree” …. whostill bring forth fruit in old age.

In Titus 3:2 we are reminded, “to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all people.”

Here we are taught to rather hate the sin and AGAPE our brother and sister in Christ,  since we do not have a perfect mind in the same sense that our Beloved, Christ Jesus had when he was in the flesh during his human existence.

Through meditation upon the word of God, unceasing prayer and praise to the Heavenly Father, as well as through the experiences of life, we have a privilege to learn, by God’s grace and mercy, to speak the pure language of God. The Apostle Paul exhorts us in Colossians 4:6, “Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person.” “Not only should our speech be liberal [i.e. free from prejudice, tolerant], temperate [marked by self-control], courteous [i.e. polite, respectful towards and considerate of others], but it should also be seasoned with salt. Salt is a figure for truth. Truth, like salt, has the power of preserving from decay that which is good and pure.We should, therefore, be well established in the truth of God’s Word, that we may be able to answer every one, giving a good Scriptural reason for both our faith and our practice” (Br. Charles T. Russell, R756).

There is a saying: “Positive begets positive.” Let positivity rule our mind by feasting on the beauties of divine Truth in the Bible— keeping our hope in Christ.

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Positivity is a quality possessed in kings. How can a king rule without a vision? (Proverbs 29:18). A king has a vision and such a vision must be possessed by those developing in the School of Christ to be faithful unto death—a vision that sees the positive (Titus 1:15). We have many gloriously positive things to look forward to, which the Bible outlines: no more oppression; no more money issues in the future to cause jealousy or the need to have power; no more killing; no more struggles for food or a shelter or to feel safe or perfectly understood and loved; no more pain or sickness and no more death!

The Heavenly Father has promised a glorious future to ALL mankind as we are told in Revelation 21:4, (4) And God shall wipe away all tears from their eyes, and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain; for the former things are passed away.”

There are passages of holy Scripture that talk about the necessity of words of warning. Here are some good examples:

“Now we exhort you, brethren, warn them [Strongs #3560, noutheteō—to caution or warn gently] that are unruly [“idle” (ESV), “lazy” (NLT), “undisciplined” (NET), “idle” and “disruptive” (NIV), “disorderly” (Rotherham’s)] comfort the feebleminded, support the weak, be patient toward all men (1 Thessalonians 5:14).

“So watch yourselves. If your brother sins, rebuke him, and if he repents, forgive him” (Luke 17:3).

We are taught in Scripture to recognize who is a True Christian by their “fruits” of character (Matthew 7:16).

The more one sees their own failures and mistakes of actions, the more one can have compassion, we hope, towards others, realizing that often the more we (agape) love, the more we share in the sufferings of Christ… and this makes the heart long more for that which the Bible promises: the day of perfection in all things when God shall be ALL in ALL and all pain, sorrow and misunderstanding shall be no more.

The Apostle Paul speaks of this time in 1 Corinthians 15:28, “And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.”

How do we agape others and ourselves ?

HERE is where the hardest (upon the flesh) but most glorious (for the New mind in Christ) challenges lie. It is the HARDEST part of our climb up this mountain (1 Timothy 6:12)

It requires our dependency on God’s help through Christ, “and we know that in all things God works for the good of those who love him, who have been called according to his purpose” (Philippians 4:13, Romans 8:28).

A righteous love towards all men is developed from learning to love the Heavenly Father supremely as manifested in the surrendering of one’s life rights and the acquiescence and obedience to God’s will. Obedience is learnt by fixing our eyes on Christ Jesus (Hebrews 12:2)—God’s only begotten, firstborn, perfect son, who died as a ransom for ALL humanity to pay the corresponding perfect price for Adam’s sin and all of Adam’s progeny (1 Corinthians 15:22). If we compare our trials as mortals to our Lord Jesus’ trials—who was sinless yet suffered the harshest mental and physical ignomy and pain—then one’s own experiences seem trivial.

Love (agape) towards our neighbour is all about loving our brethren in Christ as if they were our own body (Romans 12:5). These are the ones who are now in training to be part of the body of Christ—the footstep followers of Christ, and members of the 144,000 and Elect Bride of CHRIST (Revelation 7:4).

If we say that we have no sin, we deceive ourselves, and the truth is not in us (1 John 1:8).

May we seek to have a character like our Lord Jesus; to have a CHRIST JESUS’ ATTITUDE.

In 1 John 2:6 we read, “The one who says he resides in God ought himself to walk just as Jesus walked.”

The Apostle Paul describes numerous Christ-like qualities of character in Philippians 2:1-11:-

“(1) Therefore if there is any encouragement in Christ, if there is any consolation of love, if there is any fellowship of the Spirit, if any affection and compassion,

(2) make my joy complete by being of the same mind, maintaining the same (agape) love, united in spirit, intent on one purpose.

(3) Do nothing from selfishness or empty conceit, but with humility of mind regard one another as more important than yourselves;

(4) do not merely look out for your own personal interests, but also for the interests of others.

(5) Have this attitude in yourselves which was also in Christ Jesus,

(6) who, although He existed in the form of God, did not regard equality with God a thing to be grasped,

(7) but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men.

(8) Being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross.

(9) For this reason also, God highly exalted Him, and bestowed on Him the name which is above every name,

(10) so that at the name of Jesus every knee will bow, of those who are in heaven and on earth and under the earth 

(11) and that every tongue will confess that Jesus Christ is Lord, to the glory of God the Father.”

The above words are also beautifully summarized in Galatians 5:22-23“But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law.”

We are finally approaching our destination, so let us cheer each other onward and upward as to our goal we proceed with great joy and full faith, that we shall see with our eyes what we have longed to see! (1 John 3:2,3, 1 Corinthians 13:12, 13)

In Galatians 6:16 we are told, And as many as walk according to this rule, peace be on them and mercy.”

Again we ask, what “rule” is the Apostle Paul talking about, which he teaches us, may give us perfect peaceand not only peace but also mercy form God?

It is the rule of a new mind… a “new creature” in Christ mentioned in the preceding verse“For in Christ Jesus neither circumcision availeth anything, nor uncircumcision, but a new creature.

You see forms and ceremonies (just following blindly a religious ritual or offering sacrifices year after year, or week after week) are not the rule, but the new life in Christ, the new creature filled with the holy spirit of God and led of the spirit.

The rule is to “walk in the spirit,” says the Apostle, “and ye shall not fulfil the lust of the flesh; for the flesh lusteth against the spirit, and the spirit against the flesh: and these are contrary the one to the other” (Galatians 5:16,17).

Those who walk by this rule are promised peace (Philippians 4:7) and mercy. Our best efforts to walk after the leading of the holy Spirit will be imperfect in the flesh but God who judges our heart’s, desires, and efforts is merciful and will not allow us to experience one second more than what we’re able to bear (Romans 8:28).

Now if any man be in Christ, a new creature, he has put away the old man—the carnal nature, which is enmity against God and is not subject to the law of God, neither indeed can be—with all his evil deeds, which the apostle thus enumerates in Galatians 5:19-21,

“Now the works of the flesh [the carnal nature] are manifest, which are these: adultery, fornication, uncleanness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, drunkenness, revellings and such like, of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.”

The Apostle gives fair warning that those who do such things, no matter how loud may be their professions, have no inheritance in the Kingdom of God; and therefore they have no right to the fellowship of the saints upon whom, and the cause of Christ in general, they bring only DIS-grace.

They that are Christ’s have crucified the flesh with the affections and desires.

If we are living according to the rule of the new nature, following the leading of the spirit of God, then we must have these fruits in some measure, even from the very start of our Christian experience; and if we are following on to know the Lord and to walk in the spirit, these fruits are surely growing and becoming more and more manifest to all with whom we are associated.

If those who are in Christ would observe this principle, and deal with each other as new creatures, much discord would be avoided; for the motives and endeavors of the “new creature” would be considered, and not the frailties or mistakes of the “earthen vessel.” (Reprints of the Original Watchtower 1840)

Reaching the Summit!

Friends, here we are at last! Here is the spectacular panoramic view from the summit top! Like an eagle (Isaiah 40:31) majestically soaring the lofy heights of grandeur that surround, so too, the fully consecrated of the Lord “soar” above the storms of life… their resting place is in the shelter of the Most High—God’s “throne of grace” which is approached with confidence to receive mercy and find grace to help in time of need (Hebrews 4:16).

“And this is the confidence that we have toward him, that if we ask anything according to his will he hears us” (1 John 5:14).

God’s perfect peace comes from sweet communion with the Heavenly Father and His Son, Christ Jesus.

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The peace of God that surpasses all understanding is a truly blessed gift from God which stems from an appreciation of God’s character and striving to copy these same qualities of character and dispositions of mind and heart, in order to gain God’s approval.

It is true to say that all men have lost much of the original likeness of God, but this does not alter the fact that they still crave the happiness and peace which can never be found except under the natural, original relations to his Creator.

Dear friends,

No matter how deep we may sink in sin …
No matter how far we may stray from the path of rectitude…
No matter how low and vile we may have become…

We still need to remember that we are all members of that noble though fallen human race and that God-Jehovah created us in His own likeness, and God knows and feels our degradation. He knows that He made us for higher and nobler ends than those toward which He is ever tending.

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In this painful realization of the absence of true happiness and peace of mind and heart, we humans tend to seek happiness and peace in ways in harmony with the more or less depraved tendencies of the fallen nature—in the poor substitutes which pride, ambition, strife, rivalry, wealth, fame, power, etc., have to offer; but we find that the happiness in these is only delusive, and at most VERY SHORT-LIVED!

The bubble of success may burst in an instant, and the peace and happiness built upon it be utterly wrecked.

“There is no peace, therefore, to any man except in the reestablished relationship between himself and his God. And since this relationship of sons can ONLY be reestablished through Christ, there is no peace to any man out of Christ. ”

Pastor Charles Taze Russell.

“There is no peace, saith the Lord, to the wicked” (Isaiah 48:22).

“Let us follow the things that make for peace.”

(Romans 14:19)

Isaiah 26.3

 

Acknowledgment

Br Charles T. Russell, Reprint 1840

Suggested Further Reading

What is LOVE?https://biblestudentsdaily.com/2016/03/20/what-is-love/

THE BIBLE – The World’s Best Novel. Here is Why.https://biblestudentsdaily.com/2017/07/26/the-bible-the-worlds-best-novel-here-is-why/

His Loving Kindness https://biblestudentsdaily.com/2018/06/19/his-loving-kindness-hymns-of-dawn-no-19/

HAGGAI 2:7—The Desire of All Nations Shall Comehttps://biblestudentsdaily.com/2017/08/29/haggai-27-the-desire-of-all-nations-shall-come/

 

This post’s URL:
https://biblestudentsdaily.com/2016/06/16/let-us-go-on-a-journey-where-we-shall-find-perfect-peace-are-you-ready/

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How Can we Handle Our Sufferings in Christ, in a Jesus Way?

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Let us begin with a zap of JOY … that Jesus kind of joy that a child of God can feel from the words of Hebrews 12:11, which provide great reassurance that any painful experience allowed by God (which may include the pain endured from the sufferings in Christ), will actually NOT HARM the New Creature in Christ begotten within us, but rather, it will work out something wonderfully beneficial to the Old Mind (i.e. it will destroy it even more) and to the New Mind it will actually be a stepping stone to maturity and growth in Christ.

So here are the apostle Paul’s edifying words to us from Hebrew 12:11:

For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it.”

How positively encouraging!

Do we suffer for preaching about Christ’s Gospel?

Are we ridiculed at work for speaking up for the Truth?

Perhaps we have lost our job because of it?

Do we fear standing up for Jesus?

Do we fear being ridiculed by what others think of our interpretation of Bible Scriptures, hence we remain the quiet ones to keep in a comfort zone?

Are we embarrassed to be seen by all as Christ’s representatives?

Are we laughed at and labelled as “crazy” or “brainwashed” or “unbalanced” when we speak of the Gospel of Christ?

Or perhaps we are labelled by names from our past failures which we later recognized, grew from and changed our course of behaviour?

Do we fear being passionate about the Truth because of feeling we won’t cope when told we are going overboard or that we spend too much time on studying the Bible?

Do we too, not experience attacks from the Adversary? 

Do we not all experience the works of ignorance. Because of our imperfections of the flesh, we are not able to perfectly understand nor perfectly be understood.

Would you all not agree, that if we could read the hearts of each other, much unkind judgment would be prevented.

Since we cannot read the heart, it is good to err on the side of love between our brethren and pray (even more perhaps than use words) about the details which only the Heavenly Father perfectly understand and will never distort.

God is the perfect judge as we are not perfect yet in the full sense of the word “perfect;” only “reckoned” as righteous through Christ’s robe of imputed righteousness (Romans 4:22, 23).

Often the scripture is quoted “you will recognize them by their fruit” (Matthew 7:16), but have you experienced a situation where we in all sincerity of heart, give a testimony about the Gospel of Christ, yet it would seem that one, perhaps in an ecclesia meeting cannot see the fruits of God’s character in us and we are told to stop speaking?

If we prayerfully and patiently endure with a sincere purity of heart intention, in seeking for righteous communication and to share the joys of the gospel, then GOD OPENS A DOOR OF BLESSINGS TOO NUMEROUS TO COUNT, (even if the flesh does experience sufferings for righteousness sake) from which the new mind in Christ rejoices in, thanking the Heavenly Father for each test of our faith, obedience and loyalty to Him.

In Hebrews 5:7-10 we read,

In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to him who was able to save him from death, and he was heard because of his reverence. Although he was a son, he learned obedience through what he suffered. And being made perfect, he became the source of eternal salvation to all who obey him, 10 being designated by God a high priest after the order of Melchizedek.”

Let us not think that the comments of others are to intentionally harm us.

It is good to remember that WE HAVE ALL SINNED (Romans 3:23) and to remove first the plank in our own eyes before we try to remove it in our brothers.

“If we say we have no sin, we deceive ourselves, and the truth is not in us” (1 John 1:8).

“Surely there is not a righteous man on earth who does good and never sins” (Ecclesiastes 7:20).

If we feel wronged by our brother’s words, let us not retaliate with words of defense, but after taking it to our Heavenly Father in prayer, silently watch our Heavenly Father work things out PERFECTLY, praying for their victory and ours, in Christ—since we each have professed to belong ONLY to Christ, and wish ONLY THE BEST towards all our brethren in Christ, knowing that each of our beloved brethren struggle in their own unique ways to more than overcome the flesh, the world, and the adversary.

GOD is our best defender who can read the hearts of all, and allows each experience to work out perfectly what He so desires, in us.

The apostle Paul encourages our thoughts to be on “whatever is TRUE, whatever is HONORABLE, whatever is JUST, whatever is PURE, whatever is LOVELY, whatever is COMMENDABLE, on that which is EXCELLENT and on anything WORTHY OF PRAISE” (Philippians 4:8).

The above verse is a wonderfully perfect tool to remember using to clean out our minds from any negative thoughts!

Something about Fault-Finders

Are we fault finders?

In Titus 1:15,16 we are given a description of such.

“Unto the pure all things are pure; but unto them that are defiled and unfaithful is nothing pure; but both their mind and conscience are defiled. They profess to have known God, but by their works they renounce Him, being abominable and disobedient, and to every good work worthless” (Titus 1:15,16).

The “pure” can see the true, pure hearts of God’s sincere “little ones,” in spite of the weaknesses of the fallen flesh. They can see righteousness in the Divine law and arrangement. While “the defiled” may identify with the cause of God, but whose doctrines and manner of life are in conflict with the gospel because they are fault-finders and unbelieving — “and unfaithful” (Diaglott).

Can we ever fall into a fault-finder category and be labelled as unfaithful too?

We sure can, IF our consciences become perverted, where we end up being unable to see anything or anybody in a proper light. This leads to losing the spirit of love which thinketh no evil!

In Reprint 5746 of “The Original Watchtower and Herald of Christ’s Presence,” Brother Charles Taze Russell describes these fault-finders in the following words:

They could find fault with everything–nobody could do anything just right, no doctrines were right. We have all met people of this character—people who see nothing pure, nothing good, anywhere, and who are denouncing others all the time and this is how their consciences become defiled. At first the conscience of such would to some extent reprove them. But gradually, if they yield to this wrong heart attitude, their consciences become corrupt and hardened, so that they do not realize that they are prevaricating, misjudging, do not see how unjust, impure and blind they have become. “They profess to have known God,” says the Apostle—knowing something in an intellectual way about His Plan and Word—”but by their works they deny Him.” Their works are contrary to God’s Word, which instructs that all should seek to do all the good they can, to see all the good they can, and to give generous judgment to others.

The Apostle is not saying here that such have necessarily become immoral and vile in that they have become delvers into all kinds of sin and vice. We are not to read into his words anything that is not there. But he does say that so far as any good work is concerned they will defile it, injure it. Better would it be that they keep away from the Lord’s work entirely. They have allowed the bitter spirit to work in them until everything takes on the color of their own minds. They do not recognize to what an extent they are unjust, unrighteous, in their thoughts, their words, their conduct. They are injurious to every good work.

There are lessons of warning here for all of us, lest we should be led astray by the spirit of the Wicked One and become mere fault-finders, accusers of the brethren—not giving our time, our hands, our feet, our tongues, to doing good, to blessing and UPBUILDING the brethren, but rather to tearing down. In proportion as any one does this, he is worthless, yea, worse than worthless, to the Lord and to His Cause!”

The above words by Pastor Charles Russell are truly a GREAT WAKE UP CALL to every true Christian. They are humbling thoughts and truths to apply to each of us as we ALL fall into the trap at one time or another with thoughts that should rather be positive towards all our brethren in Christ, but which the flesh often prefers to ignore.

Here is also a lovely verse about our beloved Elders in Christ :-

“Let the elders who rule well be considered worthy of double honor, especially those who labour in preaching and teaching(1 Timothy 5:17).

Here are a list of suggestions in preventing and overcoming the evil surrounding fault-finding:

1. Thank our Heavenly Father for the experience as it is the “fiery trials” that test our loyalty to God best and develop AGAPE love most. (See text for “Songs in the Night,” March 12th.)

2. Focus on the Christ-like qualities we see in our brethren, just like we would wish others to focus on the Christ-likeness they see in us (Philippians 2:3; 4:8).

3. ListenJesus also remained silent when Pilate questioned him (Matthew 26:63).

4. Continually ask God for His help (Psalm 121).

5. Wait for God. Trust in God to deliver and bring justice (Exodus 14:14; 2 Chronicles 20:17).

6. If God inspires the conscience to do so, reply using gentle, kind words (Isaiah 30:21).

“Speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all people” (Titus 3:2).

A beneficial reply to criticism:

“Thank you Sister/ Brother. Please pray for me.”

This statement shows not only our appreciation for our fellow brethren in Christ communicating their best interests for our highest spiritual welfare, it also reflects our faith in God’s power through prayer as well our joy and gratefulness in the sacrificial offerings of our fellow yoke-bearers in Christ, keeping them also in our fervent prayer (1 Peter 3:17).

7. Let us ask ourselves what would bring our Heavenly Father grandest JOY? What words and what actions would best represent our Head–the Captain of our Salvation? (Hebrews 12:2).

8. Saturate our mind with spiritually edifying and positive Scriptures, which are filled with the precious promises of God so that we continuously seek the highest welfare of our co-laborers in the Vineyard of our Master and Head, our Lord Jesus. Some wonderfully beneficial Holy Scriptures to meditate upon, include:

  • “Love your neighbour as yourself” (Mark 12:31).
  • “Think of others as better than yourself” (Philippians 2:3).
  • “Let no one seek his own good, but the good of his neighbor” (1 Corinthians 10:24).
  • “Pray for those who persecute you” (Matthew 5:44).

9. Consider our Brethren in Christ as are “our joy”, “our crown” and “our hope” as did the apostle Paul (1 Thessalonians 2:19).

10. Realize our own shortcomings (Matthew 7:1-5), and copy the forgiveness that our Lord, Jesus Christ had towards all (Ephesians 4:32).

We “ALL fall short of the glory of God” (Romans 3:23).

May we rest in the assurance that if we do our very best to keep a pure conscience before God and seek to only do what is righteous and pure and loving and just, GOD will deliver us in due time.

It is far better to boast about one’s own weaknesses (2 Corinthians 11:30) and make the strengths in our brethren shine out gloriously if in their presence.

With kind and gentle words, prayers, patience and even at times silence towards those who may attack us for Truth sake, let our confidence be in our trust in the LORD’s strength which HE DOES gives us, and let us defend the Truth where it warrants this, just like Christ Jesus did.

May we not let our hearts turn bitter or cold.

“A soft [gentle] answer turns away wrath, but a harsh word stirs up anger” (Proverbs 15:1).

The fallen angels know if they cannot harm us by using those in the world, they surely will try to plant discord amongst our closest within the Church. Our prayers for each other is so important.

Having agape love towards all our brethren in Christ is necessary to be of the body of Christ. Our Lord Jesus is the best example of this, laying down his life as a ransom for ALL; being crucified by the ignorant actions of his very own (John 1:11).

We all need encouragement from each other.

“Therefore encourage one another and build one another up, just as you are doing” (1 Thessalonians 5:11).

By asking God to daily show us His will, we may be lead to glorious faith-building and faith strengthening experiences. Here are some examples of how we may edify each other:

  • Share Scriptures from the Word of God with those in your own home;
  • Send an email or card sharing some of the precious promises of God in it from Scripture;
  • Volunteer your time in the gospel witnessing work;
  • Write a poem and share it at the next Testimony Meeting in your ecclesia to edify those present;
  • Go to the local supermarket and hand out some tracts or booklets sharing the Good News about the Kingdom and God’s divine plan for mankind;
  • Be a Daniel. Dare to stand alone. Dare to start a project and finish it which would be spiritually edifying those who have a listening ear to the Word of God.

All for Jesus! The time is short!

The more tests that are overcome now, the grander the shine! To become the shiniest diamonds in character then the tests of character development in Christ are to be passed in often unfavourable conditions for the flesh. The members of the high calling are in training to be kings and priests who belong to their head—Christ Jesus, and they will help the world of mankind up the highway of holiness so each lesson learned now and each experience that is overcome now, is a lesson that will be most beneficial for the future.

May our presence have a most pleasantly refreshing, calm, soothing effect on all in Christ who would be in our midst so that Jesus’ presence may be what is felt by all.

Suffering – Learning from our Savior

Since Christ suffered for us (1 Peter 2:18-25), the saints are also exhorted to suffer and accept trials with the same spirit as did Jesus. Our Lord, who committed no sin, was in all respects perfectly holy. He was entirely innocent and suffered without having committed any crime. As Jesus suffered unjustly, his body members should regard it as being no strange thing when they too undergo similar sufferings and persecutions.

The scriptures tell us that there was no guile, deceit, hypocrisy or insincerity found in Jesus’ mouth, for he was in all respects what he professed to be. Though he was condemned as an impostor, that charge was wholly untrue. Jesus was reviled and spoken of as a deceiver, charged with being in league with Beelzebub, “the prince of devils,” and accused as a blasphemer against God (Luke 11:15). Although he was falsely accused by his malefactors, Jesus did not revile those who reproached him.

Jesus seldom used harsh language and showed no anger. He calmly stood and bore it all, for he came to endure all kinds of sufferings in order that he might set an example for us and make an atonement for our sins. Such should be our course as well when faced with similar attacks.

The words in 1 Peter 2:25“Ye were as sheep going astray,” alludes us to the words in Isaiah 53:6, “All we like sheep have gone astray; we have turned everyone to his own way; and the LORD hath laid on him the iniquity of us all.” This thought in a broader sense expresses the condition of the human race before God recovers them through the plan of salvation. A flock wandering without a shepherd or guide is in a pathetic condition, and so was it for the prospective body of Christ before being sought out and brought into the true fold by accepting the value of the shed blood of the Good Shepherd.
In 1 Peter 4:12-17, the apostle warned his readers about the coming of a more intense period of persecution, stressing the importance of patience and mental readiness.

Peter intimates that the Church should not regard it as being strange or unusual for the people of God to suffer as did Christ, because later they will be glorified together with him in God’s coming kingdom. He also admonishes the Church not to become perturbed concerning matters unrelated to Christ, but to rejoice in their afflictions, knowing they will be counted as a blessing.

The people of God should always place their lives completely in God’s hand, believing that because God is their Creator, He will be their preserver.

God withholds no good thing from those who love Him and walk uprightly. He who is employed in God’s service will always have God’s protection.

This post’s URL: https://biblestudentsdaily.com/2016/05/30/how-do-we-handle-sufferings-in-christ-in-a-jesus-way/

TIS SO SWEET TO TRUST IN JESUS

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Fight The Good Fight of Faith

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We are told in 1 Timothy 6:12 to “fight the good fight of faith.”

The Apostle Paul reminds us in Hebrews 12:4, that “you have not yet resisted to the point of shedding your blood.”

What do the words “the shedding of blood” refer to?

It is understood that our battles must resemble those of our Master and King, our Beloved Jesus who we seek to be transformed into the likeness of, after we have fought to the best of our human capabilities in learning to do God’s will by surrendering up with great joy in the Spirit our self will (the flesh – the “old man,” Ephesians 4:22) and doing so until our last dying breathe or else until our last conscious moment of existence in the flesh.

Our consecration vow of following in Jesus’s footsteps isn’t just for a season but for however long our Creator wishes us to be trained in the School of Christ for and each day is another chance to improve, to develop our weaknesses so they become our strengths. Each day is a new opportunity to prepare ourselves like young Esther did, to be found worthy of becoming the Bride for Christ.

It means actually going through experiences of suffering for righteousness sake (Matthew 5:10-11, 1 Peter 3:14)… suffering in our battles to overcome evil with good and to do how our Heavenly Father would want us to, in order to please Him.

It means enduring with cheerfulness in the hope set before us and mortifies the deeds of the flesh (Colossians 1:11, 2 Peter 1:6).

By resisting unto death, it must cost us our ALL to be faithful to the truth and righteousness, and our Heavenly Father seeks such as will be “faithful until death” (Revelation 2:10). If it be the surrendering up of fleshly interests, or perhaps careers or prestige or positions of authority, or reputation, then one will thank God for all the experiences endured patiently with great joy in the precious promises of the Bible, seeking more and more, day by day, to clean out in ourselves what needs to be cleaned, relying on the strength of the Lord to renew the new mind in Christ (2 Corinthians 4:16).

Let us surrender to the experiences God may allow upon us as HIS PLANS ARE PERFECT (Psalm 18:30).

Consider opening up the Bible and just for this exercise focusing on all the precious promises in the Bible.

You will be transported into another world in your mind, if you focus on the joy in Christ which God’s people can now have through faith in Christ. Let us focus moment by moment on overcoming the challenges that would help make God as well pleased as is possible with the time that remains in our lives.

It is good to remember that DIVINE TIME is not HUMAN TIME. So let us patiently endure all the testings of our Faith, striving to develop the kind of patience that God has toward us (2 Peter 3:9) and in our daily imperfections of the flesh.

Our Christian warfare involves
wearing the FULL uniform of Christ-likeness ALL the time
not just when it’s most comfortable to do so.

It requires discipline, determination, zeal and a lot more which can be acquired through study and prayer.

In 1 Corinthians 13:1-2 we read, “If I speak with the tongues of men and of angels, but do not have love, I have become a noisy gong or a clanging cymbal. 2If I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but do not have love, I am nothing.”

Positivity is required by a soldier of the Cross to fuel their zeal in climbing and not resting then longer than they need on a plateau.

If you long to be in a place where we can one day be found by God’s grace, in the most responsible positions that our Heavenly Father would trust us to be in, then we must go through many trials and experiences now without wavering or complaining (Psalm 34:19).

No cross, no crown.

The narrow way trodden by the footstep followers of Christ is not an easy way, yet it is the MOST JOYOUS PATH because of the Hope we have IN CHRIST!

There is only enough room on it for ONE and JESUS at a time, hence it is called a NARROW way.

IT IS POSSIBLE to achieve the crown of life if one seeks it with their whole heart and continually asks God for help, for God’s grace and mercy. Which teacher would not help their student who is asking for help?

“4 Delight thyself also in the Lord: and he shall give thee the desires of thine heart. Commit thy way unto the Lord; trust also in him; and he shall bring it to pass” (Psalm 37:4-5).

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In Mark 10:25 we read, “It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.”

In this parable, Jesus told the young rich man that to enter the Kingdom of Heaven, he needed to disentangle himself from his wealth first like you would have to unload all that was on a camel’s back to get through the eye of the needle. Unfortunately, the young rich man in the parable was not willing to unload his back and he missed out on what his heart was looking for.

[Photo Credit: BiblePictureGallery.com]

The photo above of a similar gate in Nazareth illustrates the eye of the needle gate quite well. You can see that a camel could not pass through the gate unless it first had all its baggage removed and then stooped to get through the gate.

This discipline in faithful patient endurance to achieve victory in Christ and be one of the Bride will require the surrender of ALL and it is worth every and any earthly pleasure/comfort gladly surrendered up now in order to belong to Christ and bring joy to our Heavenly Father by OVERCOMING the flesh, the world and the Adversary!

“Be watchful (alert), stand firm in the faith, act like men (courageous, be brave), be strong”  (1 Corinthians 16:13).

Have you asked the Heavenly Father for a greater measure of His holy Spirit:

– to increase one’s faith, trust in God’s power?

–  to place full confidence and reliance on God’s strength working through the carnal flesh as the New Mind in Christ matures into Christ ?

– to not fear what the world fears?

–  to discern God’s will?

God teaches us uniquely individual lessons hence it requires very careful listening to the voice of God which comes from walking closely with Him and learning His principles and HIS ways.

“The one who says he resides in God ought himself to walk just as Jesus walked” (1 John 2:6).

Other Holy Scriptures about walking with God include: Micah 6:8, Deuteronomy 8:6, Romans 13:13, Ephesians 2:10, John 4:32-34, Hebrews 10:22, Luke 10:27, Romans 8:29, Philippians 1:6, 2 Corinthians 5:7, 1 John 1:6-7, Galatians 5:16, John 8:12.

“If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him” (James 1:5).

In Hebrews chapter 12, Apostle Paul encourages us not to slack off from our privileged Profession as Soldiers of the Cross of Jesus. We are to be vigilant and continuously on guard protecting our New Creature Mind in Christ as if we were a Body Guard standing in front of Paul Gauguin’s 1892 oil painting titled “When Will You Marry?” which hangs at the state-financed Qatar Museums and was bought in 2015 for almost $300 million, smashing the record for the world’s most expensive single work of art…

Hebrews 12:3-17:

“Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted. In your struggle against sin you have not yet resisted to the point of shedding your blood. And have you forgotten the exhortation that addresses you as sons?

“My son, do not regard lightly the discipline of the Lord, nor be weary when reproved by him.For the Lord disciplines the one he loves, and chastises every son whom he receives.”

It is for discipline that you have to endure. God is treating you as sons. For what son is there whom his father does not discipline? If you are left without discipline, in which all have participated, then you are illegitimate children and not sons.

Besides this, we have had earthly fathers who disciplined us and we respected them. Shall we not much more be subject to the Father of spirits and live? 10 For they disciplined us for a short time as it seemed best to them, but he disciplines us for our good, that we may share his holiness. 11 For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it.

12 Therefore lift your drooping hands and strengthen your weak knees, 13 and make straight paths for your feet, so that what is lame may not be put out of joint but rather be healed. 14 Strive for peace with everyone, and for the holiness without which no one will see the Lord. 15 See to it that no one fails to obtain the grace of God; that no ‘root of bitterness’ springs up and causes trouble, and by it many become defiled; 16 that no one is sexually immoral or unholy like Esau, who sold his birthright for a single meal. 17 For you know that afterward, when he desired to inherit the blessing, he was rejected, for he found no chance to repent, though he sought it with tears.”

GOD’s Truth is THE MOST PRECIOUS thing we own now.

Let us GUARD IT and PROTECT the mind in Christ because the devil roars around like a lion wanting to deceive whomever he can.

“Cast all your anxiety on Him, because He cares for you. Be of sober spirit, be on the alert. Your adversary, the devil, prowls around like a roaring lion, seeking someone to devour. But resist him, firm in your faith, knowing that the same experiences of suffering are being accomplished by your brethren who are in the world” (1 Peter 5:7-9).

Dear friends, every spiritual help and assistance we receive are parts of the Father’s good providence for us whereby we shall be the stronger in the spirit, the more courageous, the better prepared for further trials, besetments, difficulties and conflicts with the world, the flesh and the Adversary.

But when we reach the glorious condition mentioned by the Apostle, all the trials and testings will be in the past.

Then finally for us there will be no more sighing, no more crying, no more dying, no more fightings, no more crosses, no more sufferings, but instead, life eternal, joy eternal, glory, honor and immortality at our dear Redeemer’s right hand of favor.

Let us console ourselves with the thought that whatever is God’s will concerning us must necessarily be for our highest welfare and best interests.

If, therefore, it is not yet time for us to pass beyond the veil, it is because our Heavenly Father and our Redeemer have a work for us to do in the present life–either a work of further polishing upon our own character or a work of helping the brethren,  or both, for we remember the declaration that Christ’s Bride is to make herself ready for that event.

We are to build one another up in the most holy faith, encouraging, strengthening, sympathizing with and assisting one another in running the race for the great prize.

What gloriously wonderful precious promises we have in the Bible to rest our minds upon, in full reassurance of the hope we have in Christ:

“I will never leave thee nor forsake thee” (Hebrews 13:5).

“My grace is sufficient for thee, for My strength is made perfect in thy weakness”  (2 Corinthians 12:9).

“If we suffer, we shall also reign with him” (2 Timothy 2:12).

And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together” (Romans 8:17).

Dearly beloved Brethren in Christ,

May we not lose heart and flee from the battle, but rather, as a company of good soldiers who have been refreshed and encouraged and stimulated, we will return to our duties full of good courage, full of joyful anticipation of the coming Great Home-Gathering of the Church of the Firstborns; full of renewed determination that by the GRACE OF GOD, and with the assistance of our great Advocate, Jesus Christ, we will make our calling and election sure by so running in His footsteps as to receive the great Prize which Our Heavenly Father has offered to us.

“For what is our hope or joy or crown of boasting before our Lord Jesus at his coming? Is it not you?”

1 Thessalonians 2:19

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What is Love?

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Love is …

perfection of character.

“So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him” (1 John 4:16).

The love that our heavenly Father seeks to have us develop is a love which is in full harmony and in total surrender to God’s will. When we please our Divine Father of Life, He will bless with eternal life.

“To those who by patience in well-doing seek for glory and honor an immortality, he will give eternal life” (Romans 2:7).

You therefore must be perfect, as your heavenly Father is perfect” (Matthew 5:48).

One element of Love is MEEKNESS.

Meekness does not mean weakness.

Consider Moses. He was a meek man and did he have a weak character? Not at all. He was humble-minded, not boastful, not proud or haughty.

“Now the man Moses was very meek, above all the men who were upon the face of the earth” (Numbers 12:3).

So the New Creatures in Christ, must develop and maintain this quality of meekness, from the divine standpoint.

Another element of love is GENTLENESS.

Does this signify weakness or fear? No.

Gentleness is part of a character of love.

Jesus said, “take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls” (Matthew 11:29).

In Galatians 5:22, 23, the Apostle Paul writes, that the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law.”

To the Ephesians, the Apostle Paul writes, ” (1) I urge you to live a life worthy of the calling you have received. (2) Be completely humble and gentle; be patient, bearing with one another in love. (3) Make every effort to keep the unity of the Spirit through the bond of peace. (4) There is one body and one Spirit, just as you were called to one hope when you were called; (5) one Lord, one faith, one baptism; (6) one God and Father of all, who is over all and through all and in all” (Ephesians 4:1-6).

“Let your moderation be known unto all men” (Philippians 4:5).

“Moderation”reasonableness, gentleness—the spirit of a sound mind, of gentleness, meekness.

This attitude of mind comes in large measure as a result of knowledge of God and his plans (R5840). Surely there never was a time when this counsel was so much needed as now!

Let the fact that we know only in part and understand only in part keep us humble and moderate in word and deed and thought (R5249).

Temperance, self-control—let men see by our thoughtful (not rash and hasty), careful and considerate demeanor in every affair of life, that we honor our profession (R4809, R2460).

Here is a practical example:

If we feel the leader of a meeting is not following the best Scriptural course, we must show moderation in our approach—approving what we can, objecting in kindness, meekness, and brotherly love (R3866). The Greek seems to carry the thought of reasonableness, of not exacting our rights too rigorouslymercy and leniency (R3128:2). Keep yourselves well in hand, subject and obedient to the will of God.

In 2 Timothy 3:2-5, the Apostle Paul warns against those “in the last days” (today) who he describes as “(2) lovers of themselves, lovers of money, boastful, proud, abusive, disobedient to their parents, ungrateful, unholy, (3) without love, unforgiving, slanderous, without self-control, brutal, not lovers of the good, (4) treacherous, rash, conceited, lovers of pleasure rather than lovers of God— (5) having a form of godliness but denying its power.” The Apostle Paul then states, “have nothing to do with such people.”

Even in discussing the time of trouble, emphasis should be laid upon the glorious Kingdom which will be inaugurated (R5716:4). We should be using the knowledge we possess, doing with our might what our hands find to do (R5249). Let us be specially on guard that the influence of every word and act should be in accord with law, order and peace—“live peaceably with all men.” (Romans 12:18).

Our gentleness toward all men would begin at home—more particularly in the Church—but should be manifested toward all with whom we have dealings (R5840).
Messiah’s Kingdom is shortly to be established—this should help the Lord’s people in living an exemplary life (R5840). This clause implies the exhortation belongs specially to the closing of this Gospel age—thus, to this time period we are currently living in.

We are expecting great changes soon and can well afford to be generous and liberal in our sentiments toward others (R3128:3).

PATIENCE is another element of love and a part of the true Christian character.

“With all lowliness and meekness, with long-suffering, forbearing one another in love” (Ephesians 4:2).

Patience is an element of character. We read in Revelation 3:10,

Because thou hast kept the word of my patience I will also keep thee from the hour of temptation which shall come upon all the world to try them that dwell upon the earth.”

When examining the word “patience” we find that two quite distinct words in the Greek are translated by our English word patience in the New Testament:

  • hupomoneethis is used in the Revelation text quoted above which has a much deeper and fuller significance than attaches to our English word patience. It signifies rather constancy,—the thought being an endurance of evil in a cheerful, willing, patient manner. It represents, therefore, an element of character, and not merely a temporary condition or restraint of feeling or action.

For instance, a worldly man might have a great deal of patience in connection with the running of his business;—he might be very attentive to his customers, very obliging, very painstaking, and show no dissatisfaction in connection with the inconsiderateness of his customers; and “patience,” in its ordinary sense, might be ascribed to his conduct.

But the word in the Revelation text rendered patience” signifies such a development of heart and character as manifests itself in an endurance of wrong or affliction with contentment, without rebellion of will, with full acquiescence in the divine wisdom and love.

In Luke 8:15, in the parable of the sower, we read:

“That [sown] on the good ground are they which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience [with cheerful endurance, constancy].”

The thought here is that in order to be of the fruit-bearing class which the Lord will approve and accept to his Kingdom, it is necessary to do more than to receive the word of his testimony, even thou we receive it with joy—for that class in the parable is represented by the stony ground, which at first gave evidence of great fruitfulness and vigor, but which, when the sun of persecution arose, withered, because of lack of depth of soil. That stony, shallow soil represents, the Lord explains, a class of hearers who rejoice greatly in the truth, but do not endure, such as cannot withstand persecution or opposition, but wither under it, become discouraged. Such cannot be of the Kingdom class, all of whom must be overcomers.

In this parable our Lord shows us that patient endurance, constancy, is the final test, following after the readiness of preparation to receive the seed; following after the seed has been received and has sprouted; following after love and hope and joy and faith have caused it to spring forth and to give fruitage (R2791).

Patient endurance, then, is necessary, in order that the grain may be developed and thoroughly ripened, and made fit for the garner.

Ah! how important patient endurance seems to be, in the light of this our Lord’s word—cheerful endurance; for we cannot suppose that he who judges the thoughts and intents of the heart would be pleased with his children, even if he saw them enduring much for his sake, if they endured in an impatient or dissatisfied or unhappy frame of mind. They would not, in that event, be copies of God’s dear Son, our Lord, whose sentiment is expressed in the words,

“I delight to do thy will, O God!” (Psalm 40:8)

All of the Royal Priesthood are sacrificers, as was the Chief Priest, our Redeemer and example, who offered up himself: we, as the under priests, have also presented our bodies living sacrifices, and are to lay down our lives for the brethren—in the service of the truth. And God, who accepts these sacrifices through the merit of Christ, informs us that he appreciates or loves the cheerful giver, those who perform their sacrifices of a willing heart, cheerfully.

The other instance in which our Lord used the word “patience” during his ministry is recorded in Luke 21:19. He had just been telling his followers what they must expect as the result of being his disciples during the present time, when sin abounds, and when Satan is the prince of this world—they must expect tribulation, opposition from various quarters; but he assures them that they would nevertheless be fully and completely under divine care and protection, even tho the persecutions would be permitted to reach and to affect them. Then follow the words,

“In your patience [patient endurance, cheerful constancy] possess ye your souls” (Luke 21:19).

BROTHERLY KINDNESS is another element of love.

“(5) And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; (6) And to knowledge temperance; and to temperance patience; and to patience godliness; (7) And to godliness brotherly kindness; and to brotherly kindness charity. (8) For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ” (2 Peter 1:5-8).

The Greek word “Philadelpia” signifies brotherly love. “Phileo”—is duty love, a love which has a cause or demand upon it (R2807).

Phileo love is evidenced in the natural family relationship, and also in the spiritual family, the Church. We may not love our brethren’s peculiarities, their features, but we love them as brethren, whether black or white, bond or free, because they are brethren, comrades in the same race (Q449).

Phileo love means to make due allowance for inherited weaknesses and circumstantial misfortunes of others—to deal patiently and helpfully so far as wisdom may dictate, with a view to the correction of those faults, even at the expense of self-interest, if necessary and prudent (R4809, R1114).

Phileo love means to meekly bear reproof, determining to overcome deformities of character, and prove a help rather than a hindrance to others; no longer fostering old dispositions (R4809).

Phileo love allows one to exercise and manifest the principles of the divine character toward our fellow-men (R3090, R1628:2).

Phileo is a love for all who are brethren and yoke fellows in the cause of righteousness and truth, the cause of God (R2037).

Instead of disdaining those who are ignoble, instead of putting them away, treat them kindly (R448). This of necessity grows out of godliness. As god-likeness presupposes the other graces mentioned, so its development implies an enlargement of our hearts to all who are of the household of faith (R2155).

There is also “AGAPE” LOVE…

This is known as charity (R5693, R5208).

Greek, agape, is the higher grade of disinterested love; the broader, more comprehensive, or divine love (R3949; Q449).

Love as a general expression covers all the elements of character which are really parts of love (F186).

We might divide the race-course into four quarters:

(1) duty-love;

(2) love for the Lord because we see something of the glorious majesty of his character;

(3) love for the brethren;

(4) perfect love—for all, even our enemies (F187-189).

As we get agape love it means that we love all (Q449) We must reach this climax of love before we can be counted worthy of a place in the new creation (F190).

Agape Love:

  • Is deep, pure and true.
  • Thinketh no evil.
  • Does not puff itself up.
  • Is not easily offended;
  • Rejoiceth always in the truth and never in iniquity;
  • Is the climax of Christian attainment in the present life, the grace of all graces, which never fades, and which will be perfected when we receive the new resurrection body (R2037, R2155).
  • Is sincere love for the unrighteous and unlovely, as well as for the good and beautiful (R4809, R1114).
  • Is a love which is ever ready to manifest itself in wise and helpful activity for saint and sinner; and which pities, helps, comforts, cheers and blesses all within its reach—manifesting and cultivating the disposition which must be found in every member of the Christ company (R4809, R1114).
  • Is a broad, generous love, taking in the whole world, even our enemies (R5678, R5757, R5460).

We do not attain to the perfection of love at the beginning of our course, but it is the mark or standard which indicates the end of the course

(F186).

Love is the chief of all graces.

Acts of kindness will gradually lead to an attitude of love, even where the subject does not seem to deserve it (R1628).

Love is an experience, and includes in it an earnest desire for the well-being of the object loved (R78:5).

Love excels all the other virtues, because it is the most enduring (R4732).

True love on our part will manifest itself in obediencedisobedience is an evidence of the loss of love as viewed from the Lord’s standpoint

(R2466).

“WITHOUT LOVE I AM NOTHING”

If we could speak all the languages known amongst men and even the angelic tongue as well, and if we were to use these talents in preaching, if we were to preach without being inspired by love, it would be completely unprofitable.

God would esteem it no more than the sound proceeding from cymbals or any brass instrument. Does God want to give cymbals and brass horns glory, honor and immortality? Of course not!

If man were to preach the whole Truth in all its grandeur, and have the ability to comprehend it even through the holy Spirit yet if there be a weakness in character development of love towards the brethren, then we could not be fit enough for divine favor and a share in the Kingdom, just like that brass horn would not be.

What a glorious lesson as we attempt to sound forth the praises of Him who has called us from darkness to light! How necessary it is that we speak the Truth in the love of it, with hearts full of devotion and appreciation!

By quieting the mind… and heading to the voice of our Heavenly Father through the inspired words of God in Bible and through prayer, we may learn to absorb and appreciate each lesson step by step as God unfolds it to us. God is the ultimate example of patience, waiting perhaps billions of years before finally confronting the pain of watching His own firstborn Son being sacrificed on Calvary and be the ransom for all mankind.

And Jesus… has been waiting for the completion of His BrideHis Body members of 144,000 since AD 33!

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There is a saying “take time to smell the roses.”

And in the same way let’s remember to take time to hear God-Jehovah speak…
digest it…
absorb it…
and grow from it…

The Apostle suggests that if he had mountain-moving faith, if his knowledge of Divine mysteries were very great, superior to those of all other men, and even if in his zeal for man or for God he should become a martyr and permit his body to be burned, yet, notwithstanding all this, if the primary influence in these matters were not love, all the sacrifice, all the self-denials, all the labors, even the burning, would profit nothing.

Dear friends,

When we come to get the Divine standpoint of things we find indeed that we have a very high standard to achieve; and yet our judgment assures us that it is right, that it is just, that it is proper, that God should thus set the standard of love as the only standard by which we shall ultimately be measured. But whoever thinks to have this perfect love for God and for man and make no manifestations of it is equally mistaken.

Wherever love is in the heart … words, works, thoughts and looks will testify to it, so that he who loves much will serve much.

If we love the Lord we shall delight in His service regardless of failures, regardless of fame, regardless of any earthly consideration; yea, even though the service of the Lord should cause us the loss of human approbation, fellowship, etc…

Hence every true Christian may link the two words love and service, and be sure that his love will manifest itself in zeal. Similarly, love of the brethren will mean a desire to serve the brethren; love of the home and family will mean a desire to do good to them; love of our neighbor will signify a desire to do for his interests according to our knowledge and limitations.

THE RESTRAINTS OF LOVE

The Apostle points out some of the restraints of love.

It cannot be quick, irascible; for “love suffers long and is kind” (1 Corinthians 13:4).

  • He who is loving cannot be envious of others, nor covetous of the blessings and favors they are enjoying; for “love envieth not.”
  • He who is loving cannot be boastful and proud; for “love vaunteth not itself, is not puffed up.”
  • He who is controlled by the spirit of love will not be ungracious, unkind, rude; for “love doth not behave itself unseemly.”
  • He who is full of the spirit of love will not be selfish, grasping, neglectful of the interests of others; for “love does not seeks its own” (1 Corinthians 13:5).
  • The truly loving one will not be quickly angered, will not be easily offended; for “love is not easily provoked.”

“The one controlled by the spirit of love will not be imagining unkindness and rudeness nor seeking to interpret the words or conduct of others unkindly; for ‘love thinketh no evil’ “

(Pastor Russell’s Sermons, pages SM272-SM285).

What a beautiful example we see in our Master’s words to Simon:

“Simon, Simon, behold, Satan has demanded permission to sift you like wheat; but I have prayed for you, that your faith may not fail; and you, when once you have turned again, strengthen your brothers” (Luke 22:32).

Let us not neglect to pray for our fellow brethren in Christ, always while we are in this carnal abode.

“LOVE NEVER FAILS.”

(1 Corinthians 13:8)


The following is from “What Pastor Russell Said – Question Book”

QUESTION (1910) 1 At what point of character development can we say, the crown is ours, and that we are overcomers?

“ANSWER. — I think, dear friends, that the proper point at which we could say that, would be when we reach the mark of perfect love. For instance, you came to the Lord and made your consecration, you entered the School of Christ and began to learn of him. That was about the time you found out how short you were of the proper measure. Will the Lord ever be able to make anything out of me? Now the Lord is going to measure you according to your mind and is waiting for you to get to the mark of perfect love, which is the standard of a perfect character, for none will be worthy of a place in the kingdom or eternal life except those that reach this mark, either now or in the Millennial Age. God has nothing for anyone except those that reach that standard in his mind and heart. He may have weaknesses, etc., and you may speak things that you are sorry for, and must apologize for, but your heart is at the mark–perfect love—and that is the reason you want to apologize, because you have reached the mark of perfect love. You love God, and all mankind, and wish to do good to all, as you have an opportunity. After a person gets where he can love his enemies, he is at the mark of perfect love. He will not be perfect in flesh, for that will not be possible in this age. Many still have to put a bridle upon their tongues, etc., you must hold in the old nature. This I have often illustrated by a bad dog which would represent our old nature, and for which the new creature is responsible. We must hold him in. Our intentions are good, as is shown by the fact that when the heat or excitement of the moment is passed, then the heart goes back to the principles of righteousness, and asks for forgiveness from the Father. He will ask for forgiveness for anything he has done. You might say, it will be harder to rectify this, than not to have done it in the first place. Surely. But that is what you must do, if you want [Q51] to prove to the Lord that your heart is for righteousness, and whenever you find you have made a mistake, you must rectify it. Now, then, if you get to that place, you have gotten to the place where, to my understanding, you are at the mark of perfect love, toward God, men, etc. You desire good for all and injury toward none. From that moment, I understand, the Lord counts you as one having a crown apportioned to you. That is one thing, but seeing that no man take your crown is another thing. After granted to you it still remains that if you are moved from the mark, pressed aside by difficulties, you are not standing this test, and you will not be worthy of being an overcomer. So you see there is a mark of character, without which none will be acceptable in the kingdom, spiritual or earthly. Now we must demonstrate our love and devotion, that is what we live for today and tomorrow, and in all your Christian experience, from the time you enter the school of Christ, for you are to learn of him as quickly as possible and get to the mark of perfect love toward all.


The words below are from Reprint No. 4470 from “ZWT” (www.htdb.one).

STANDING AT THE MARK

WE HAVE heretofore suggested what we now wish to further, if possible, emphasize; namely, the fact that there is a Divine standard of holiness, of righteousness, which, if it be not attained, will mean our non-acceptance by the Lord as members of his Elect Church; and, more than this, our unfitness for eternal life upon any plane. This standard of character, or mark of perfection, as we have pointed out, is not a standard or mark of fleshly perfection, because the Lord accepts amongst his consecrated disciples those of various degrees of mental, moral and physical degeneracy. The justification which he provides makes up for the blemishes of each, for the more blemished as well as for the less blemished. The robe of his righteousness imputed is as necessary to the noblest as to the most degraded, and renders the latter as acceptable as the former.

From this standpoint it is recognized that the heart, the renewed mind, the renewed will, is the spirit-begotten New Creature which is on trial before God. It has professed a thorough consecration to righteousness and opposition to sin, a complete deadness to it, and a determination to mortify, to deaden, the will of the flesh to the extent of its ability. From the very start this condition is pleasing and acceptable to the Lord. Nevertheless, it is Scripturally represented at first as being merely a “babe” condition, according to one illustration, and according to another merely a “begotten” condition. Progress must be made, character must be developed, and then, further, it must be tested. “Not every one who saith, Lord, Lord, shall enter the Kingdom.” Not every one who professes consecration, and newness of life, and self-sacrifice in the interests of truth and righteousness, can be accepted as a joint-heir with Christ. Time must be given for development and for proving.

Love for God they have, from the very outset. But it is not love of the highest type. As already shown, it is largely, if not entirely, duty love. The “babe” in Christ must feed upon the sincere milk of the Word, that he may grow strong. As the spiritual food is appropriated, and spiritual exercise is taken, strength of character comes in, the eyes of our understanding open more widely, and lengths and breadths and heights and depths of the Divine character are discerned which were not visible at the first. This brings us to a higher type of love for God—a love for his glorious character.

Meantime, also, a sympathetic love for the world is gradually developing in the spiritual “babe.” As the principles of the Divine character are seen and appreciated, the New Creature begins to apply these to everything in life, and hence increases in sympathetic love toward man and beast, friend and foe. Another element of love is gradually attained also: At first the “babe” in Christ loves some of the brethren—the nobler, the gentler, the better educated ones, etc.; but gradually, as the Divine character is discerned, and the Divine love becomes shed abroad in the heart, this love broadens out so that it includes every member of the family of God and every member of the fallen race—yea, even enemies. With this development comes spiritual activity, called in the Scriptures quickening—”You hath he quickened.” This quickening implies activity in the service of God, and the service of the brethren, and if outside opportunity beyond this permit, it would mean an activity in the service of all needing assistance such as we could give.

The Christian life here illustrated, which began as a “babe in Christ,” has by this time reached the standard of manhood in Christ, and is at the Mark of Perfect Love—for God, for the brethren, for the neighbor and for the enemies. Not until this point shall have been reached could such a person be considered fit for heaven, or for eternal life on any plane.

We are to bear in mind that there is no development in heaven, and hence perfection of character must be attained by the saints before they die. And, similarly, the world during the Millennium must attain this perfect development before the close of the age in order to be fit for eternal life according to the Divine promise and standards.

Is it asked to what extent will this standard of perfect love in the heart manifest itself in the flesh? We answer, that during the Millennial Age it will manifest itself perfectly in the flesh, for the world then will be judged according to the actual attainments in their flesh, and perfection by restitution will be not only possible, but required. But as for us of the Gospel Age, we who are being judged not according to the flesh but according to the spirit, to what extent will the new mind, the new nature, when at the Mark of Perfect Love, be able to govern and control the flesh? Our answer is, that the degrees of control will vary much, according to the degrees of imperfection with which the mortal body is afflicted.

The only standard which we can set forth is that the new nature, new mind, new will, would be very regretful, very sorrowful, in respect to any laches, or errors, of its mortal body. The Lord would know (and perhaps the brethren also to some extent) of the New Creature’s endeavor to control the mortal body by the degree of its grief in connection with every error, and its continually renewed effort to bring every power of the body, and even every thought, into complete subjection to the will of God in Christ. Any sympathy with sin is an evidence that the New Creature is not at the Mark. And no sympathy with sin, but constant endeavor for righteousness, is evidence that it is at the Mark.

Some may be at this Mark for a longer and some for a shorter period. Our Lord was surely at it from the beginning of his ministry. He was tested there, while at the Mark of perfect love. All the besetments of the Adversary and of the world failed to move him from that position of perfect love. He laid down his life at this Mark. St. Paul was surely at this Mark for many years before his actual death. He was continually laying down his life for the brethren, continually serving his enemies and praying for them; and surely he was continually loving and serving the Lord with his every power and talent.

No Christian should be satisfied with a long delay in reaching the Mark. The milk of the Word should be received, its strength should be appropriated, spiritual sight and spiritual energy should quickly follow, and strong meat of Divine Truth should speedily bring to full maturity the Christian character. And once attained, it should be held at any cost through all the trials and difficulties which the Adversary, and the world, and the flesh, might be permitted to bring against us. The severest temptations come after we have reached the Mark—temptations to slackness in service of God; temptations to withhold parts of our sacrifice; temptations to deal unkindly, uncharitably, unlovingly with the brethren, or unjustly with our neighbor, or ungenerously with our enemies. All of these must be resisted as we prize our eternal life, as we prize the promise of joint-heirship and fellowship with our Redeemer in His Kingdom.

Whoever sees this subject clearly must realize that as a Christian he has to do with a great proposition which will thoroughly test his loyalty, his courage, his zeal, [R4470, page 271] his love. He will need to remember the Lord’s comforting assurances of grace to help in every time of need if he would come off a victor and not be dismayed, nor have his courage beaten down by the Adversary’s attacks.

 

References:

Br. Charles Russell. “Pastor Russell’s Sermons,” and “What Pastor Russell Said – Question Book.”

The Reprints of the Original Watchtower and Herald of Christ’s Presence. These Reprints can be accessed here: http://www.htdbv8.com

Suggested Further Reading

“Lovest Thou Me More Than These?”JOHN 21:15-22. Reprint 2806. The Reprints of the Original Watch Tower and Herald of Christ’s Kingdom.
http://www.htdbv8.com/1901/r2806.htm

A Practical Self-Examination On Love

A Practical Self-Examination on Love

Agape by Br. Mark Grillo
http://www.heraldmag.org/2012/12nd_11.htm

Brotherly Kindness by Br. Ed Byrd
http://www.heraldmag.org/2012/12nd_10.htm

Words for Love in the Bible, In the Hebrew, by Br. W.A. Eliason, The Herald of Christ’s Kingdom Magazine, Set/Oct. 1986.
http://www.heraldmag.org/archives/1986_5.htm#_Toc36907449

 

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