Doing and Saying the Kindest Thing in the Kindest Way

1 PETER 3, 9 - DOING & SAYING THE KINDEST THING IN THE KINDEST WAY

What is the SPIRIT OF HELPFULNESS all about?

“Let every one of us please his neighbour for his good to edification(Romans 15:2).

In Romans 15:2, the Apostle Paul is not saying, let the younger ones please their neighbour, nor does he say, let the older ones please their neighbour; but he says,

 “Let EVERY ONE of us please his neighbour.”  

All of the Lord’s people should have such an interest in one another and in the Lord’s cause, and should have so much of the spirit of the Master, that they would seek rather to sacrifice themselves than to gratify self, especially at the expense of others.

If we have the spirit of Christ, we shall find various ways in which we will sacrifice self without waiting for specific directions.

The Law of Love will incite us to act contrary to our own natural preferences, if by so doing we shall help one another in the good way.

In his letter to the Corinthian Church the apostle illustrates this principle by a practical application regarding the Greek custom of offering their meat in their temples. After having been thus offered to the idols, the meat was considered to be especially sacred. Nearly all of the meat available was offered to idols, so that whenever one wished to have meat he could find none that had not been thus offered.

Those who had come out of idolatry into Christianity, knew that the worship of idols was wrong; for they had learned that there is only the one true God.

The apostle declares that he would abstain altogether from eating meat rather than risk stumbling a brother who could not take the broader, truer view. To stumble such a one, might be to throw him out of the right way entirely.

Responsibility For Our Influence

The apostle Paul did not say that it is not right to eat meat; but rather, that he was willing to forego his rights and privileges in order to edify another.

These others of whom the apostle Paul had spoke had not come to appreciate fully the fact that meat offered to idols had not suffered any ill effect or been changed in any way from having had this done. To set meat before a piece of stone would not injure it; and so to set it before an idol would not cause it any ill effects.

But Paul so self-sacrificially, preferred to give up eating meat altogether rather than to stumble any brother or sister in Christ.

What a glorious lesson for us dear friends!

Let us ask our self the follow questions:

When necessary, do I willing deny myself some of my privileges and rights in striving to be of any assistance to my brethren in Christ and in avoiding to stumble them?

Some of the Lord’s people have very sensitive consciences, others are less sensitive.

The longer one has been in the “School of Christ” and/or the more ability one may have, the more easily should one be able to discern what would be pleasing to the Lord we would hope based on each individual’s uniquely permitted experiences, of course that only the Heavenly Father and His son Jesus perfectly understand best, as they are Divine beings.

As a Christian, one would not want to do anything to offend the Lord, even if he were to go without meat for the remainder of his life.

Another introspective question for Christ-like development may be perhaps this one:

Would I, even if it be for the remainder of this carnal life, prefer to deny myself of something (that of course would not harm the New Creation of Christ within self,) that would be for the best interests of another beloved one in Christ so as not to stumble a weaker one in faith or one who may have their conscience violated by doing so?

This involves walking and talking with the Heavenly Father moment to moment to discern God’s will—who mercifully gives wisdom and provides us with His answers to all who ask, seek, and knock to Jehovah for help (Matthew 7:7).

These may be very personal items of decision-making here under consideration, yet how reassured we are through the words of the Prophet Isaiah,

“And your ears shall hear a word behind you, saying, ‘This is the way, walk in it,’ when you turn to the right or when you turn to the left” (Isaiah 30:21).

The Heavenly Father makes clear one’s path through an exercised conscience—that is, a conscience that is disciplined and trained in seeking after that which is righteous in the eyes of the divine perfect God of the universe (Matthew 5:6).

Another introspective question for Christ-like development may be:

Would I wish to lose all my influence for the good of my fellow brother and sister in Christ?

The apostle answers this suggestion in the negative; he says, “…(12) when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ. (13) Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend” (1 Corinthians 8:1-13).

Let us consider some practical “life” scenarios.

Example 1: Regarding clothing…

Perhaps you attend an ecclesia where consecrated sisters in Christ wear head coverings and believe that dressing modestly means to wear skirts and dresses below the knee and which cover the shoulders and not to wear pants (considering that to be a traditional male item of clothing and relying on the words of 1 Corinthians 11:4-16 and Deuteronomy 22:5 for their convictions of belief). After examining the Scriptures on these topics one may realize that wearing a head covering and wearing a modest dress or skirt does not seem in any way to violate the laws of God, and hence will see no reason why not to do so, in order to help create peace around and least offend in any way any dear member in the ecclesia attended. Yet if this does cause contention then considering it a suffering for Christ, may each be humbled—recognizing even more, one’s own ignorance or errors of self for as the words of Philippians 2:3 teach us:

“Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.”

As the apostle Paul stated best in regards to the above issue about clothing or hair apparel:

“But if any man seem to be contentious, we have no such custom, neither the churches of God” (1 Corinthians 11:16).

Probably the NAS Bible gives the sense better, “But if one is inclined to be contentious, we have no other practice, nor have the churches of God.”

Example 2: Our words or actions…

Perhaps at a testimony meeting in your ecclesia, one would share something that they believe would be of great edification to all, yet something in one’s conduct or words has caused offense in another—perhaps due to language or cultural barriers or perhaps a result of another mis-hearing correctly yet the results of each one’s intentions and conduct involved in such a situation shall be best understood and credited to each involved by the Heavenly Father who sees each heart and each motive. Again, we are ALL ignorant each moment of each day no matter how great or small the issue at hand—which depends on one’s closeness with the Heavenly Father—and thus, how in tune to the Father’s will each dear child of God is to be, being reassured that God through Christ, shall “reward each according to what they have done” (Romans 2:6).

“For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad” (2 Corinthians 5:10).

“Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing” (1 Peter 3:9).

Would one not rather suffer any unkind effects towards us from our words or actions in having done what an educated conscience before the Father believes was done seeking towards righteousness rather than suffering the outcomes of results and the self-inflicted cross of guilt for knowing we had not done how Christ Jesus our Head, would wish us to?

Example 3: Sunday observance…

Applying the above principle—our responsibility for our influence—to Sunday observance, we are not to feel a bondage under the Old Law, during the Sabbath day. However we should avoid what would be considered by others as not observing the Sabbath.

To our understanding EVERY day is a part of the great Sabbath into which we have entered—rest in Christ.

We have a greater liberty. But we are not to use this liberty to the injury of others.

Many people think that any kind of labor is a violation of the Fourth Commandment.

From our viewpoint we know that the Sabbath of the Jew was typical; and we see what the antitype is. We are enjoying the antitype of that Sabbath.

But while we might have liberty to work on Sunday, our so doing might stumble our neighbour. We would not be violating any principle in not observing Sunday; but for the sake of not stumbling our neighbour we are glad to rest from our work and to give ourselves to the study of God’s Word.

Sunday should be a day that is quiet and reverential in every way, and devoted specially to the service of God—a day in which business is restricted, and as far as possible eliminated. But for the interests of the Lord’s work to forbid refraining from the use of today’s transportation blessings such as cars or trains and trams on Sunday would not apply to today’s world as once it may have been the case. Each place… each time period… each culture… each community even… have certain ways of functioning and by best striving to not offend anyone, but with gentleness of mind and being lowly of heart as Christ was, let us strive to represent Christ as best we can now, knowing that where we fall short after doing our best, Christ’s robe of righteousness covers all the failures that surround us.

Sabbath signifies rest, as the Apostle used it (Hebrews 4:9, margin), we can see that the Church of Christ keeps the Sabbath, or rest, every day, and recognizes God’s arrangement in connection with this matter. Those who keep every seventh day as a Sabbath, but who fail to enter into and keep the rest of faith, are not keeping the true Sabbath, but keeping another, so far as the Church is concerned.

The Sabbath arrangement was for the Jews. We have the better arrangement under our Covenant.

We enter into rest, our Sabbath, EVERY day; and we are hoping that soon we will enter into the still Greater Sabbath.

In that Sabbath, the Millennium, we shall have not only rest of heart, but also perfection, no longer to be challenged by trials and difficulties of life.

During His ministry Jesus chose the Sabbath day in which to perform miracles and heal the sick, that He might show forth the kind of works which He will perform during the Great Sabbath Day, the seventh-thousand-year day—the Millennium.

Helping, Not Hindering Our Neighbours

We can apply this principle in a general way. We can apply it to our conversation with Christian people.

There is a way of taunting people on their ignorance, etc. This is not love.

LOVE does not delight to expose another’s weaknesses.

The more careful we become in our words and our actions, the more polite we shall be, the more helpful.

Politeness is :

to do and say the kindest thing in the kindest way.

One may be polite for the sake of policy or for the sake of principle.

E.g. You have a business and you are polite to your clients or else you will not have any to buy from you, and in turn, no income to live from.

Our pleasing of our neighbours should be for their edification.

We should be glad to do ALL that we can for their assistance, their edification, their uplift, their upbuilding.

If we can speak a pleasant word, a kind word, it would be for upbuilding and have in mind primarily the upbuilding of the Lord’s people in spiritual things. As the apostle Paul says, we are “to provoke one another.”

In the ISV translation Hebrews 10:24 reads:

And let us continue to consider how to MOTIVATE one another
to love and good deeds…

What the apostle had in mind here was the reverse of provoking to anger, hatred and strife.

Brother Charles Russell comments in Reprints of the Original Watchtower (R.5413):

 “Some of the dear brethren who are evidently very sincere have not caught the spirit of the Truth on this subject; and wherever they go, they are apt to stir up the evil mind of others, instead of stirring up their good mind and provoking to love and good works.”

We are to please our neighbors so far as it would be for their good, and according to right principles. But to upbuild one in injustice would not be right.

Now here are our final questions to put theory into practice:

For our Australian friends: Would we think it right to let our neighbour’s emus run all over our front driveway?

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For our local and international friends: Would we think it right to let our neighbour’s dogs run all over our front lawn?

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Take a moment or two to think of what you would do.

We believe here is a most lovingly wise, compassionate and merciful response to such a question … (but in regards to chickens) by Pastor Charles Russell:

“We think that he [his neighbor] would thus be more edified by our firm stand for right. But we must not tell him how to manage his chickens. We must do our best to keep his chickens off our place; but we would make a mistake if we were to go in and order our neighbor’s chickens, house and children.  To do so would be busybodying. We shall have enough to do to look after the weaknesses of our own family.”

Further Reading:

Bible verses for consideration:

Is the Sabbath Day a Saturday, Sunday, or any day of the Week?
https://biblestudentsdaily.com/2017/10/19/is-the-sabbath-day-a-saturday-sunday-or-any-day-of-the-week/

Acknowledgment & Reference:

Br Charles Russell—R.5413. Reprints of the Original Watch Tower & Herald of Christ’s Presence.

The URL of this post:
https://biblestudentsdaily.com/2017/03/18/doing-and-saying-the-kindest-thing-in-the-kindest-way/

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No GOD No Peace, Know GOD Know Peace

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Let us go on a journey where we shall find PERFECT PEACE. Are you ready?

Our destiny is the mountain top of serene peace and joy, with hope driving our heart towards faith in receiving what one seeks to find.

Let us stick together, with the good things seeping in and immediately clearing our mind of any negative thoughts before our first step upward and onward till we reach our destination.

As we begin our climb, we “breathe in” some thoughts about heavenly peace, quizzing our mind with questions that arise:

WHERE can perfect peace be found? WHO is actually perfect? HOW can we understand God-Jehovah’s perfection?

Here are some answers:

“As for GOD, his way is perfect: the word of the LORD is tried: he is a buckler to all those that trust in him” (Psalm 18:30).

“The Rock! His work is perfect, For all His ways are just; A GOD of faithfulness and without injustice, Righteous and upright is He” (Deuteronomy 32:4).

“The law of the LORD is perfect, restoring the soul; The testimony of the LORD is sure, making wise the simple” (Psalm 19:7).

The LORD is righteous in all His ways And kind in all His deeds” (Psalm 145:17).

“As for GOD, His way is blameless; The word of the LORD is tested; He is a shield to all who take refuge in Him” (2 Samuel 22:31).

Your word is very pure: therefore your servant loves it” (Psalm 119:140).

Every word of GOD is pure: he is a shield to them that put their trust in him” (Proverbs 30:5).

The above responses from the Bible writers, whose words were all divinely inspired by God, are all about God-Jehovah.

Now what about Jesus? Is God’s only begotten and firstborn son Jesus—the Messiah—also perfect, and was Jesus perfect when the Heavenly Father, Jehovah, sent him to redeem mankind from the sentence of Adamic death by paying the exact ransom (corresponding price) to be fulfilled in due time?

Here are some quotes from the Bible where we may find answers to these questions:

“Who committed no sin, nor was any deceit found in his mouth” (1 Peter 2:22).

“For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things as we are, yet without sin (Hebrews 4:15).

“You know that He appeared in order to take away sins; and in Him there is no sin(1 John 3:5).

“When Pilate saw that he was accomplishing nothing, but rather that a riot was starting, he took water and washed his hands in front of the crowd, saying, ‘I am innocent of this Man’s blood; see to that yourselves’(Matthew 27:24).

Why did Pilate say this?

Here is why:

“Pilate came out again and said to them, ‘Behold, I am bringing Him out to you so that you may know that I find no guilt in him’” (John 19:4).

Jesus said: “And He who sent me is with me; He has not left me alone, for I always do the things that are pleasing to Him (John 8:29).

About Jesus, it is written: “His grave was assigned with wicked men, Yet he was with a rich man in his death, because he had done no violence, nor was there any deceit in his mouth.(Isaiah 53:9).

In 1 Peter 1:18-19, Jesus is described as “unblemished” and “spotless”: “We knowing that you were not redeemed with perishable things like silver or gold from your futile way of life inherited from your forefathers, but with precious blood, as of a lamb unblemished and spotless, the blood of Christ.”

The Apostle Paul explains, He made him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him” (2 Corinthians 5:21).

What do the words to be sin on our behalf” mean?

The Apostle Peter explains what it means: that Jesus “himself bore our sins in His body on the cross, so that we might die to sin and live to righteousness; for by His wounds you were healed” (1 Peter 2:24).

How then can we as humans have peace if we are not perfect? Are we perfect in some way or another?

Jesus taught usBe ye therefore perfect, even as your Father which is in heaven is perfect” (Matthew 5:48).

How then, can we “be… perfect,” if we were already born in sin?

From the second a human is born, we have the curse of Adamitis on us, which is the death sentence. A baby who is even a few seconds old, can die. If we were perfect, death could not touch any human and everyone could live forever as their perfect life would allow no disease nor any harm to take their life. Thus, if we are already born imperfect, how can we find perfect peace?

Let us explain.

We might not of course be able to achieve perfect peace all the time in the current imperfect bodies we have, yet we are to “be perfect” in intentions, as all fully consecrated Spirit begotten individuals are reckoned in God’s eyes as perfect, through faith in the precious blood of Christ’s righteousness and through showing God-Jehovah through one’s thoughts, words and actions just how much there is a desire to DO what is good, righteous, perfect, pure and blameless in God’s sight, to please the Heavenly Father.

It is one’s faith in believing that God can do the impossible—that He could even move an entire mountain, and trusting in God’s perfect love, justice, power and wisdom implicitly.

This isn’t just blind faith.

This isn’t just following tradition.

This isn’t an unwilling, forced upon believing for self-gain or professing faith in God to just to please someone.

In Romans 10:17, the Apostle Paul explains that faith in God and faith in all that is Godly and righteous and pure and perfect, comes from “hearing the word of God,” and once we hear it, then we are instructed to actually examine and study it (1 Thessalonians 5:21). By studying the inspired words of God in the Bible (2 Timothy 2:15) handed down through God’s holy Prophets of old and the Apostles of the first Church (after Pentecost), and by praying to the Heavenly Father with thanksgiving and earnestness of the heart (Hebrews 5:7, Matthew 6:4-6, James 5:16), striving to please God by doing His will (Romans 12:2), then maturity in the faith can be attained and maintained.

“But solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil” (Hebrews 5:14).

What do the Scriptures say about the faith of some?

In Romans 4:3,5 we read,

“(3) Abraham believed God, and it was counted to him as righteousness. (5) And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness.”

Now back to our question: Can we as mortals be classified as perfect and hence even qualify to receive perfect peace?

Here are some answers from the Bible:

“Therefore, beloved, since we have these promises, let us cleanse ourselves from everything that defiles body and spirit, perfecting holiness in the fear of God” (2 Corinthians 7:1).

“Be imitators of God, therefore, as beloved children” (Ephesians 5:1).

How are we doing on our climb? Let us continue taking refreshing sips of pure “water” from the purifying Word of God (Matthew 5:6) for by thinking on “whatever is true… honorable… just… pure… lovely… commendable, if there is any excellence, if there is anything worthy of praise” (Philippians 4:8) we can take captive every thought to make it obedient to Christ” (2 Corinthians 10:5).

As we ascend, step by step, going from strength to strength (Psalm 84:7), we look ahead to what is before us (Proverbs 4:25,26, Hebrews 12:2) and patiently (Romans 12:12) with joy, press forward, towards our destination. We are reminded of the words of the Apostle Paul in Philippians 3:13-21:-

(13) Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,

(14) I press toward the mark for the prize of the high calling of God in Christ Jesus.

(15) Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.

(16) Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.

(17) Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample.

(18) For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:

(19) Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)

(20) For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:

(21) Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.

Let us get to the point of our original question. Where can we find perfect peace in a world surrounded by pain, sickness, tragedy and death?

The short answer is: We can find perfect peace when we stick to the path set out by God—walking in accordance to God’s rule.

What is God’s rule?

It is the commandment that Jesus taught—as a summary of all 10 commandments under the Old Law given to the nation of Israel via Moses in the Old Testament—recorded in the Gospel of John 13:34. Here Jesus said:

“(34) A new commandment I give unto you, That ye love [Strongs #25, agapao] one another; as I have loved [Strongs #25, agapao] you, that ye also love [Strongs #25, agapao] one another. (35) By this shall all men know that ye are my disciples, if ye have love  [Strongs #26, agape] one to another.”

There are three different types of “love” in the world around us and in the Greek language, they are described as: agape, phileo and eros.

The word “love” here in John 13:34, 35, is translated from the Greek word “agape, which is an unconditional goodwill towards all men; love, benevolence, and feeling sincere kindness and good will towards our enemies and those who do harm to us, whether we classify this harm as from ignorance or not.

Agape love, thinks of others as better than one’s own self (Philippians 2:3).

In 1 John 3:15 we are explained that “Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.”

What a pleasure it is to be in the midst of such who speak kindly to and about others. These are described in Psalm 92 who “flourish like the palm tree” …. whostill bring forth fruit in old age.

In Titus 3:2 we are reminded, “to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all people.”

Here we are taught to rather hate the sin and AGAPE our brother and sister in Christ,  since we do not have a perfect mind in the same sense that our Beloved, Christ Jesus had when he was in the flesh during his human existence.

Through meditation upon the word of God, unceasing prayer and praise to the Heavenly Father, as well as through the experiences of life, we have a privilege to learn, by God’s grace and mercy, to speak the pure language of God. The Apostle Paul exhorts us in Colossians 4:6, “Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person.” “Not only should our speech be liberal [i.e. free from prejudice, tolerant], temperate [marked by self-control], courteous [i.e. polite, respectful towards and considerate of others], but it should also be seasoned with salt. Salt is a figure for truth. Truth, like salt, has the power of preserving from decay that which is good and pure.We should, therefore, be well established in the truth of God’s Word, that we may be able to answer every one, giving a good Scriptural reason for both our faith and our practice” (Br. Charles T. Russell, R756).

There is a saying: “Positive begets positive.” Let positivity rule our mind by feasting on the beauties of divine Truth in the Bible— keeping our hope in Christ.

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Positivity is a quality possessed in kings. How can a king rule without a vision? (Proverbs 29:18). A king has a vision and such a vision must be possessed by those developing in the School of Christ to be faithful unto death—a vision that sees the positive (Titus 1:15). We have many gloriously positive things to look forward to, which the Bible outlines: no more oppression; no more money issues in the future to cause jealousy or the need to have power; no more killing; no more struggles for food or a shelter or to feel safe or perfectly understood and loved; no more pain or sickness and no more death!

The Heavenly Father has promised a glorious future to ALL mankind as we are told in Revelation 21:4, (4) And God shall wipe away all tears from their eyes, and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain; for the former things are passed away.”

There are passages of holy Scripture that talk about the necessity of words of warning. Here are some good examples:

“Now we exhort you, brethren, warn them [Strongs #3560, noutheteō—to caution or warn gently] that are unruly [“idle” (ESV), “lazy” (NLT), “undisciplined” (NET), “idle” and “disruptive” (NIV), “disorderly” (Rotherham’s)] comfort the feebleminded, support the weak, be patient toward all men (1 Thessalonians 5:14).

“So watch yourselves. If your brother sins, rebuke him, and if he repents, forgive him” (Luke 17:3).

We are taught in Scripture to recognize who is a True Christian by their “fruits” of character (Matthew 7:16).

The more one sees their own failures and mistakes of actions, the more one can have compassion, we hope, towards others, realizing that often the more we (agape) love, the more we share in the sufferings of Christ… and this makes the heart long more for that which the Bible promises: the day of perfection in all things when God shall be ALL in ALL and all pain, sorrow and misunderstanding shall be no more.

The Apostle Paul speaks of this time in 1 Corinthians 15:28, “And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.”

How do we agape others and ourselves ?

HERE is where the hardest (upon the flesh) but most glorious (for the New mind in Christ) challenges lie. It is the HARDEST part of our climb up this mountain (1 Timothy 6:12)

It requires our dependency on God’s help through Christ, “and we know that in all things God works for the good of those who love him, who have been called according to his purpose” (Philippians 4:13, Romans 8:28).

A righteous love towards all men is developed from learning to love the Heavenly Father supremely as manifested in the surrendering of one’s life rights and the acquiescence and obedience to God’s will. Obedience is learnt by fixing our eyes on Christ Jesus (Hebrews 12:2)—God’s only begotten, firstborn, perfect son, who died as a ransom for ALL humanity to pay the corresponding perfect price for Adam’s sin and all of Adam’s progeny (1 Corinthians 15:22). If we compare our trials as mortals to our Lord Jesus’ trials—who was sinless yet suffered the harshest mental and physical ignomy and pain—then one’s own experiences seem trivial.

Love (agape) towards our neighbour is all about loving our brethren in Christ as if they were our own body (Romans 12:5). These are the ones who are now in training to be part of the body of Christ—the footstep followers of Christ, and members of the 144,000 and Elect Bride of CHRIST (Revelation 7:4).

If we say that we have no sin, we deceive ourselves, and the truth is not in us (1 John 1:8).

May we seek to have a character like our Lord Jesus; to have a CHRIST JESUS’ ATTITUDE.

In 1 John 2:6 we read, “The one who says he resides in God ought himself to walk just as Jesus walked.”

The Apostle Paul describes numerous Christ-like qualities of character in Philippians 2:1-11:-

“(1) Therefore if there is any encouragement in Christ, if there is any consolation of love, if there is any fellowship of the Spirit, if any affection and compassion,

(2) make my joy complete by being of the same mind, maintaining the same (agape) love, united in spirit, intent on one purpose.

(3) Do nothing from selfishness or empty conceit, but with humility of mind regard one another as more important than yourselves;

(4) do not merely look out for your own personal interests, but also for the interests of others.

(5) Have this attitude in yourselves which was also in Christ Jesus,

(6) who, although He existed in the form of God, did not regard equality with God a thing to be grasped,

(7) but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men.

(8) Being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross.

(9) For this reason also, God highly exalted Him, and bestowed on Him the name which is above every name,

(10) so that at the name of Jesus every knee will bow, of those who are in heaven and on earth and under the earth 

(11) and that every tongue will confess that Jesus Christ is Lord, to the glory of God the Father.”

The above words are also beautifully summarized in Galatians 5:22-23“But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law.”

We are finally approaching our destination, so let us cheer each other onward and upward as to our goal we proceed with great joy and full faith, that we shall see with our eyes what we have longed to see! (1 John 3:2,3, 1 Corinthians 13:12, 13)

In Galatians 6:16 we are told, And as many as walk according to this rule, peace be on them and mercy.”

Again we ask, what “rule” is the Apostle Paul talking about, which he teaches us, may give us perfect peaceand not only peace but also mercy form God?

It is the rule of a new mind… a “new creature” in Christ mentioned in the preceding verse“For in Christ Jesus neither circumcision availeth anything, nor uncircumcision, but a new creature.

You see forms and ceremonies (just following blindly a religious ritual or offering sacrifices year after year, or week after week) are not the rule, but the new life in Christ, the new creature filled with the holy spirit of God and led of the spirit.

The rule is to “walk in the spirit,” says the Apostle, “and ye shall not fulfil the lust of the flesh; for the flesh lusteth against the spirit, and the spirit against the flesh: and these are contrary the one to the other” (Galatians 5:16,17).

Those who walk by this rule are promised peace (Philippians 4:7) and mercy. Our best efforts to walk after the leading of the holy Spirit will be imperfect in the flesh but God who judges our heart’s, desires, and efforts is merciful and will not allow us to experience one second more than what we’re able to bear (Romans 8:28).

Now if any man be in Christ, a new creature, he has put away the old man—the carnal nature, which is enmity against God and is not subject to the law of God, neither indeed can be—with all his evil deeds, which the apostle thus enumerates in Galatians 5:19-21,

“Now the works of the flesh [the carnal nature] are manifest, which are these: adultery, fornication, uncleanness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, drunkenness, revellings and such like, of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.”

The Apostle gives fair warning that those who do such things, no matter how loud may be their professions, have no inheritance in the Kingdom of God; and therefore they have no right to the fellowship of the saints upon whom, and the cause of Christ in general, they bring only DIS-grace.

They that are Christ’s have crucified the flesh with the affections and desires.

If we are living according to the rule of the new nature, following the leading of the spirit of God, then we must have these fruits in some measure, even from the very start of our Christian experience; and if we are following on to know the Lord and to walk in the spirit, these fruits are surely growing and becoming more and more manifest to all with whom we are associated.

If those who are in Christ would observe this principle, and deal with each other as new creatures, much discord would be avoided; for the motives and endeavors of the “new creature” would be considered, and not the frailties or mistakes of the “earthen vessel.” (Reprints of the Original Watchtower 1840)

Reaching the Summit!

Friends, here we are at last! Here is the spectacular panoramic view from the summit top! Like an eagle (Isaiah 40:31) majestically soaring the lofy heights of grandeur that surround, so too, the fully consecrated of the Lord “soar” above the storms of life… their resting place is in the shelter of the Most High—God’s “throne of grace” which is approached with confidence to receive mercy and find grace to help in time of need (Hebrews 4:16).

“And this is the confidence that we have toward him, that if we ask anything according to his will he hears us” (1 John 5:14).

God’s perfect peace comes from sweet communion with the Heavenly Father and His Son, Christ Jesus.

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The peace of God that surpasses all understanding is a truly blessed gift from God which stems from an appreciation of God’s character and striving to copy these same qualities of character and dispositions of mind and heart, in order to gain God’s approval.

It is true to say that all men have lost much of the original likeness of God, but this does not alter the fact that they still crave the happiness and peace which can never be found except under the natural, original relations to his Creator.

Dear friends,

No matter how deep we may sink in sin …
No matter how far we may stray from the path of rectitude…
No matter how low and vile we may have become…

We still need to remember that we are all members of that noble though fallen human race and that God-Jehovah created us in His own likeness, and God knows and feels our degradation. He knows that He made us for higher and nobler ends than those toward which He is ever tending.

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In this painful realization of the absence of true happiness and peace of mind and heart, we humans tend to seek happiness and peace in ways in harmony with the more or less depraved tendencies of the fallen nature—in the poor substitutes which pride, ambition, strife, rivalry, wealth, fame, power, etc., have to offer; but we find that the happiness in these is only delusive, and at most VERY SHORT-LIVED!

The bubble of success may burst in an instant, and the peace and happiness built upon it be utterly wrecked.

“There is no peace, therefore, to any man except in the reestablished relationship between himself and his God. And since this relationship of sons can ONLY be reestablished through Christ, there is no peace to any man out of Christ. ”

Pastor Charles Taze Russell.

“There is no peace, saith the Lord, to the wicked” (Isaiah 48:22).

“Let us follow the things that make for peace.”

(Romans 14:19)

Isaiah 26.3

 

Acknowledgment

Br Charles T. Russell, Reprint 1840

Suggested Further Reading

What is LOVE?https://biblestudentsdaily.com/2016/03/20/what-is-love/

THE BIBLE – The World’s Best Novel. Here is Why.https://biblestudentsdaily.com/2017/07/26/the-bible-the-worlds-best-novel-here-is-why/

His Loving Kindness https://biblestudentsdaily.com/2018/06/19/his-loving-kindness-hymns-of-dawn-no-19/

HAGGAI 2:7—The Desire of All Nations Shall Comehttps://biblestudentsdaily.com/2017/08/29/haggai-27-the-desire-of-all-nations-shall-come/

 

This post’s URL:
https://biblestudentsdaily.com/2016/06/16/let-us-go-on-a-journey-where-we-shall-find-perfect-peace-are-you-ready/

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